الموضوع: Replies of the Imam to Nasim Tareed and Alam AlJihad Refuting the suspicions by the argument and poof

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Replies of the Imam to Nasim, Tareed and Alam Al-Jihad: Refuting the suspicions by the argument and poof


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Imam Nasser Mohammad Al-Yemeni

24 - 07 - 1429 AH
28 - 07 - 2008 AD
11:45 pm
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..Replies of the Imam to Nasim, Tareed and Alam Al-Jihad: Refuting the suspicions by the argument and proof


In the name of Allah the All Merciful, the Most Merciful

O Alam Al-Jihad, you only want to mislead the servants from Allah’s Book and the True sunna of His messenger so you delude them that there is still a universal book and Allah has put you in charge of it; in fact He made you the connecting ring between the Creator and the creation, so you bring to us nonsense — Allah has sent down no authority for them, and you want to pave the way for the deceptive messiah (antichrist, Al-Dajjal), I swear by Lord of the worlds that you do not want the Truth neither you want Allah’s Book, nor the True sunna of His messenger, and how much you wish to be suppressed in order for you to shove upon the people with your universal book so you mislead them from the guidance, and Allah bear witness that I did not wrong you a thing and very soon your affair will manifest to the people, and that you are the banner of the falsehood which Allah has sent down no authority for it. We the Muslims, you can never mislead us a thing with Allah’s permission, that’s because we know that there is no book after the Quran; in fact Allah’s Book is the binding to all heavenly Books. Confirming with the word of Allah the Most High: {..This is the Reminder of those with me and the Reminder of those before me..}Truthful Allah the Great [Al-Anbya] 21:24. By no means, not and never that we follow other than Allah’s Book and the True sunna of His messenger -prayer of Allah’s forgiveness and peace be upon him and his family, so as I said to you previously and today, tomorrow and after tomorrow till the day of judgement; go you and your book to hell.
{هَٰذَا ذِكْرُ مَنْ مَعِيَ وَذِكْرُ مَنْ قَبْلِي} صدق الله العظيم، [الأنبياء:24]

O son of Omar cancel all links belong to Alam Al-Jihad with other websites, I surely do not accept links of falsehood at the global table of dialogue so it does not hinder the searchers for the Truth, so they find links of Alam Al-Jihad, but do not block him from the participation except by my permission.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your arch enemy; the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
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Imam Nasser Mohammad Al-Yemeni
22 - 01 - 1430 AH
19 - 01 - 2009 AD
01:28 am
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..O Nasim do not turn away from the decisive verses of the grand Quran

..Glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

O Nasim, ask Allah forgiveness verily He is the all Forgiving the Most Merciful, and follow me I guide you to path of the Greatest Bliss that is greater than the bliss of the world and the hereafter which is found in the secret creating the servants to worship in loving their Lord, His nearness and the goodly pleasure of HimSelf, so do not mix between the Truth and the false my honorable brother, surely you have Truth and you have false, and you know that it is false, so can light join with darkness? O Nasim, follow me I guide you to a straight path, and let not pride carries you off to sin if you are of the righteous and you do not turn away from the decisive verses in the grand Quran, and some of the turning away that you bring a verse arguing with me by it then I brought to you the Truth and better explanation with Allah’s permission, then you indulge into another subject as if you did not hear it, so you did not deny the explanation of it nor you acknowledged the Truth.

O Nasim, what is wrong with you that you do not comprehend the Truth? O my brother, I do not deny the True sunna of Mohammad the messenger, I only deny what is contrary to the grand Quran. O nasim, I did not order you from out of myself to make the decisive Quran the reference to what disputed therein scholars of the narration and I explained in details the proof, and I will say to you a beneficial brief word if you wanted to defeat Nasser Mohammad Al-Yemeni; you can never even proof that the sunna is the reference to what we differed therein from the grand Quran, thus to prove to us that the sunna is guarded from alteration, and for that Allah made the reference to what we disputed therein from the grand Quran, so if you did I surely will follow you; in fact I would be the first of the followers. I wonder, can you do that? By no means, no, and you can never (prove that the sunna is the reference) — O Nasim — except that you turn away from the decisive grand Quran.

O Nasim, I do not say like you the fatwa then I say: Allah knows best; if I erred then its from me and if I got it right surely from what Allah taught me! But I give the fatwa while I am certain that I do not say of Allah except the Truth? So if I depended on the sense of my heart surely this has two probabilities either this feeling by revelation from the All Merciful or this feeling is by revelation from satan the critical point is how do I know that it is a revelation from the All Merciful or a whisper of satan? Verily I can never until Allah aids me with the authority of convincing knowledge to me and the others that it is a revelation from the All Merciful and not a whisper of satan, also Nasser Mohammad Al-Yemeni does not say my heart spoke to me and believe or do not believe, no.. in fact I swear by Allah the Exalted, the Great, if the religious scholars the former and the later ones the dead of them and the living altogether met then they say: “O Nasser Mohammad Al-Yemeni, we will argue with you by the grand Quran”. I will surely dominate over them with the authority of the clear, True and convincing knowledge to all who possess understanding-minds. Do you believe in the grand Quran — O Nasim? Indeed this is between me and you, and if you refused verily Allah will judge between us with the Truth and He is the Best of judges.

I swear by Lord of the worlds that it is not contrary to the decisive Quran except narrations of satan with which hindered (others) from Allah’s path whom they took the oaths a shield then they hindered (others) from Allah’s path with narration that did not say it -prayer of forgiveness and peace be upon him, so what is the solution — O nation of Islam? It is to resort for judgement to the decisive-law of the grand Quran, any narration we found came contrary to the decisive Quran verily we have learned that is narration came from other than Allah, and passed for years for me while I repeat this rule and law for uncovering the inserted narrations and I explained fully hundreds of times but you turn away from the Truth as if you did not hear Allah’s messages, so who would save you from Allah’s chastisement — O Nasim? I swear by Allah that you are indeed hindering (others) from the straight path, and wasting my time without use of your dialogue, won’t you hold on point by point until you convince me or I convince you then we go the other if you are truly a scholar? Or do you want us bypass it while we did not come out of it with a result to convince me or I convince you! So what it is benefit —O man? Weren't you speaking to me about the chastisement of the grave, then why you do not stay on it so we reach to a convincing outcome for you or me with Truth? And you bring to me the narrations in regard of chastisement of the grave and I will bring to you what ratifies your doctrine from the decisive Quran in the matter of chastisement of the interval after death, except that I will silence your tongue by the Truth that the chastisement is not in the whole of dead-body; in fact in hell fire and not for all disbelievers, but we enter into the details while it preceded that we explained it fully, and that we began we repeat it once again, while you do not take it on themselves to write search for a word or for some subject before that have dialogue with me therein so you would search what said it Nasser Mohammad Al-Yemeni in this subject in all of the explanatory-statements so you have certain knowledge and my Lord is ever Truthful; do everyone of them desires that he should be given pages spread out?. Yes, by my Lord verily each one wants from me an announcement about an issue I repeated it many (times) on my website it did not cause remembrance to you in fact you ask about again.

O my brother, if you are a member with us you can search about what you want, so what is wrong with you that you do not comprehend the announcement and the dialogue of the Awaited Mahdi that is explained fully with the True explanatory-statement for the Reminder? but is there anyone who will reflect? As for choosing the Imam Mahdi, verily I will say to you: Since the Imam Mahdi is the khalifa of Allah, so who do you think has the right to chose His khalifa other than Him the Owner of the kingdom glory be to Him and Exalted High beyond measures? And for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- issued fatwa to you that Allah will send to you the Mahdi but you do not want other what you desire and you see the Truth false and the false True, and for that you see Nasser Mohammad Al-Yemeni upon falsehood, and the question that I ask you at the end of this do you believe in the Quran or in what is contrary to the decisive-law of the Quran?

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Mahdi Nasser Mohammad Al-Yemeni
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اقتباس: اضغط للقراءة
Last updated: 31-07-2016 05:15 PM
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Imam Nasser Mohammad Al-Yemeni

01 - 02 - 1430 AH
28 - 01 - 2009 AD
11:42 pm
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..The way of survival (escaping the doom) is following Allah’s Book and the True sunna of His messenger


I seek refuge in Allah the Hearer, the Knower, from the outcast satan.. In the name of Allah the All Merciful, the Most Merciful: {And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-`Ankaboot] 29:69
{وَٱلَّذِينَ جَـٰهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱلله لَمَعَ ٱلْمُحْسِنِينَ} صدق الله العظيم [العنكبوت:69]

O Nasim and Tareed, do you want the Truth or falsehood? So if you want the Truth then purify yourselves and ratify Allah; consequently Allah fulfills (His promise) to you, surely Allah does not change the condition of a people, until they change their own condition, so if Allah knew that His servant is sad saying: “O my God make me see the Truth true and grant me following it and show the falsehood false and grant me shunning it”. Verily it is incumbent upon Allah (fulfillment of His promise) to His servant if he was truthful and he does not want except the Truth so here Allah’s promise get fulfilled to who is searching for the Truth that He would guide him to the Truth. Confirming with the word of Allah the Most High: {And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-`Ankaboot] 29:69
{وَٱلَّذِينَ جَـٰهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱلله لَمَعَ ٱلْمُحْسِنِينَ} صدق الله العظيم [العنكبوت:69].

I will give you fatwa with Truth that Allah does not guide whom He pleases glory be to Him, and whoever said that Allah guides whom He pleases and He misguide whom He pleases verily you have attributed Allah that He is wronging (others) glory be to Him! And your Lord does not wrongs anyone. So come O community of searchers for the Truth for I teach you the way of guidance, and since I am the Imam Mahdi the banner of guidance for the nations, so here is the fatwa with the decisive-laws of guidance to whom he wanted the guidance so I bring to you the True judgement from the decisive grand Quran, and in spite dispute of scholars of the nation; some of them say that human being is directed and not given choice surely they erred and the described Allah by wronging the servants so He would direct this one to error to make him of the companions of hell-fire, and directs this one to the Truth to make him from the companions of the heavenly-garden and they said that this is ratification to the word of Allah the Most High: {..He leaves in error whom he pleases and guides whom he pleases..}Truthful Allah the Great [Al-Nahl] 16:93
{يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ} صدق الله العظيم [النحل:93].

So they erred explaining the verse with other than the Truth, and they made Allah oppressor to His servants, so He guides whom He pleases glory be to Him and if they were truthful it is then Allah would have been an oppressor to His servants glory be to Him. Allah the Most High said in His decisive Book: {And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf]
{وَلا يَظْلِمُ رَبُّكَ أَحَدًا} صدق الله العظيم [الكهف:49].

And Allah the Most High said: {Surely Allah does not wrong the people a thing, but the people wrong themselves.}Truthful Allah the Great [Yunus] 10:44
{إِنَّ اللَّهَ لا يَظْلِمُ النَّاسَ شَيْئًا وَلَكِنَّ النَّاسَ أَنْفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [يونس:44].

O Nasim and Alam Al-Jihad Tareed, is it if I said: O community of Muslims, Allah has spoke to me from behind a veil verbally at awareness and not a dream, or I say Gabriel been sent down to me then he spoke to me, so from where I have an authority over this? I I brought words other than that in the decisive Quran surely I became of the liars that’s because Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is the seal of the prophets and messengers, therefore there is no new revelation in the religion after Allah’s Book and the True sunna of His messenger, and I am indeed of the witnesses upon that, even if Allah spoke to me or sent to me Gabriel verily I have no argument against the people and even if Allah spoke to me verbally so I debate with you from the decisive grand Quran, it is then why you busy yourselves with the revelation and the ways of the revelation since there is no argument for the Imam Mahdi against the people with other what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- Allah’s Book and the sunna of His messenger? Won’t you then guard against evil? Or do you want me to forge against Allah with other than what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? In fact I see Nasim has gave fatwa as others of scholars of falsehood that the Quran none knows it except Allah and that is a lie, which has been forged said it the outcast satan by the tongue of his loyal-friends then you followed the word of falsehood, and what is the wisdom from the lie of satan and his loyal-friends? That’s because they can never alter Allah words the grand Quran that is guarded from alteration, so they said that in order the Muslims say therefore we do not have but following the sunna and that is sufficient for us because the Quran none knows the interpretation for it except Allah, and since the sunna is not guarded from alteration at that the outcast satan can lead you astray from the straight path, so they hindered (others) with narrations are contrary to what Allah sent down in the decisive grand Quran.

O community scholars of the nation and all of the Islamic people, I bear witness that indeed no God except Allah and that Mohammad is the messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- seal of the prophets and messengers, and I bear witness that the grand Quran is seal of Allah’s Books the binder; Allah’s argument against the worlds, but many scholars of the nation left it behind their backs with the argument that none knows the interpretation of it except Allah and they got sufficient with the narrations of the sunna which Allah did not promise them with the protection from alteration.

O community of all who reached his rectitude from the nation of Islam the male of them and the female, the authority of knowledge of the Imam Mahdi in issues of the True doctrine will comprehend it the ignorant o f the nation as he understands his name that named him with it his father, so what do you think about scholars of the nation? then whenever I clarified to you authority of the far reaching argument with Truth, verily your scholars and the ignorant among you did not follow the Truth, so you have made for Allah an authority against you then He would chastise you with the disbelievers in the grand Quran a deplorable chastisement and you would never find a protector nor a supporter for you besides Allah.

We shall make the questioner (from a way of honoring) the honorable Abu Reem, and the answering Al-Mahdi the guiding to the straight path Imam Nasser Mohammad Al-Yemeni.

:Introduction of Abu Reem
O Nasser Mohammad Al-Yemeni, before the questions; we are people believing in Allah’s Book and the Sunna of His messenger -prayer of Allah’s forgiveness and peace be upon him and his family- and since you say that you are the True Awaited Mahdi from Lord of the worlds, and since we believe that the seal of the prophets and messengers is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- therefore you do not have argument against us for if you addressed us with other than what came with it the seal of the prophets and messengers, and if you us with what came to us prophet of the people altogether and you dominated over us with the authority of knowledge from it, so then there is no choice for us but to believe that you are the True Awaited Imam Mahdi from Lord of the worlds, and if you denied you True argument that does not accept the arguing surely we have disbelieved in what been sent down upon Mohammad seal of the prophets and messengers and the likeness of us became as like the disbelievers in what came with it messenger of Allah to the whole people, then Allah would chastise us with the disbelievers in the grand Quran, therefore our condition against you that you argue with us in what we believe that it is from Allah the grand Quran, so if you did not find, it is then debate us with the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, thus we have another condition that you debate with us with verses mother of the Book that is clear to our scholar and the ignorant of us and not to debate us with allegorical-similitude verses that none knows the interpretation of it except Allah even if you said that Allah taught me the interpretation of the allegorical-similitude surely you have no argument against us that’s because Allah did not make allegorical-similitude of the Quran as argument against us; in fact we find in the Quran that Allah forbade us from following the apparent of the allegorical-similitude from the Quran and to take back the knowledge of it to Allah Who encompasses all things in (His) knowledge, and Allah warned us and gave us fatwa that none follows the allegorical-similitude and leaves the decisive only he who has in his heart deviation from the Truth. Abu Reem hopes from you the answer from the decisive that understands it the knowledgeable and the ignorant, and since the decisive are verses mother of the Book; for that Allah made it clear verses to every clear Arab (speaking) tongue for the scholar of the nation and the ignorant of it, and for that I would never accept from you authority of the Quran except from decisive clear verses on a condition that you do not interpret it yourself — O Nasser Mohammad Al-Yemeni — so leave the interpretation of it for us. If it was decisive verses surely will comprehend it the scholar of the nation and the ignorant of it because it is not in need for explanation if it was from the decisive verses mother of the Book in the grand Quran, surely we do not want from you to accompany an explanatory-statement for it because it is definitely will be clear and evident to the knowledgeable of us and the ignorant, and for that we do not want from you a clarification for it — O Nasser Mohammad Al-Yemeni — until when we deny it verily we have denied Allah’s words directly.
Here is a question of Husain (Abu Reem) on behalf scholars of the nation, and all the Muslims the male of them and the female, and I repeat my condition to you that you bring to us the decisive verses so you do not clarify a thing it for us, so how would you clarify a decisive verse that its outer-face is as the inner-face of it and understand it the knowledgeable of the nation and the ignorant of it, none deviates from it except the one to parish.

Question 1: Has the Quran Allah guarded it from alteration?
Answer 1: Allah the Most High said: {Surely We have revealed the Reminder, and surely We are its Guardian.}Truthful Allah the Great [Al-Hijr] 15:9
{إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ} صدق الله العظيم [الحجر:9].

Question 2: In that case it is necessary that for Allah a wisdom from guarding the Quran from alteration with sense and logic that the wisdom of this is to be Allah’s argument against the people, and from it is confirmed that they will be questioned if you brought to us a clear authority as the authority of guarding.
Answer 2: Allah the Most High said: {And surely it is a Reminder for you and your people, and you will be questioned.}Truthful Allah the Great [Al-Zukhruf] 43:44
{وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْئَلُونَ} صدق الله العظيم [الزخرف:44].

Question 3: Is the sunna guarded from alteration?
Answer 3: Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them plan by night writing other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.}Truthful Allah the Great [Al-Nesã`a] 4:81
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُواْ مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلاً} صدق الله العظيم [النساء:81].

Question 4: We scholars of the Muslims believe and know that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- does not speak out of desire as Allah taught us in the decisive grand Quran; in the meaning of that the narrations of the prophetic sunna came from Allah as the narration of the Quran, and since that Allah made the Quran guarded from Alteration so by the sense and logic if a prophetic narration came contrary to one of the decisive verses in the grand Quran, so it is a must that this prophetic narration came from other than Allah, which means from the outcast satan and his loyal-friends the forgers and this is only by sense and logic; do you have a clear authority in the Quran affirms what the mind and logic say?
Answer 4: Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them plan by night writing other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Won’t they ponder over the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.}Truthful Allah the Great [Al-Nesã`a] 4:81-82
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا﴿٨٢﴾} صدق الله العظيم [النساء].

Question 5: It is then Allah’s rope which Allah commanded us to hold fast with it and we deny what violates it has cleared to us that it is the decisive Quran and since it cleared to us that it is the reference to what scholars of the narration differed therein. But is there a decisive verse benefits that Allah’s rope which Allah ordered us in holding fast with it and disbelief in what violates it is the grand Quran, and it benefits that whom they held fast with it Allah will guide them by it to a straight path?
Answer 5: Allah the Most High said: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nesã`a] 4:174-175
{يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنْزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا ﴿١٧٤﴾فَأَمَّا الَّذِينَ آمَنُوا بِاللَّـهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُسْتَقِيمًا ﴿١٧٥﴾} صدق الله العظيم [النساء].

Question 6: After this narration; is their a narration more True than it?
Answer 6: Allah the Most High said: {These are the messages of Allah, which We recite to thee with truth. In what narration will they then believe after Allah and His messages?}Truthful Allah the Great [Al-Jatheyah] 45:6
{تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ} صدق الله العظيم، [الجاثية:6].

Question 7: Does Allah guide whom Allah wills to guide him and misguide whom Allah wills to misguide him?
Answer 7: Allah the Most High said: {Surely Allah does not wrong the people a thing, but the people wrong themselves.}Truthful Allah the Great [Yunus] 10:44
{إِنَّ اللَّهَ لا يَظْلِمُ النَّاسَ شَيْئًا وَلَكِنَّ النَّاسَ أَنْفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [يونس:44].

How can Allah guide whom He wills glory be to Him and misguide whom He wills glory be to Him?! In fact He guides of His servants whom he wishes the guidance and misguide of His servants whom he preferred the blindness over guidance and did not turn close to his Lord to Guide Him to the Truth, that’s because Allah guides to Him he who wishes the guidance which means He guides to Him he who wants the guidance that is to say He guides to Him whoever of His servants he turns close to Him asking the guidance from his Lord, as for who preferred the blindness over the guidance verily Allah would never guide him ever and Allah does not wrong anyone. of Confirming with the word of Allah the Most High: {Whoever does good, it is for his own soul; and whoever does evil, it is against it. And your Lord is not in the least unjust to the servants.}Truthful Allah the Great [Fussilat] 41:46
{مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاء فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِيدِ} [فصلت:46].

{And as for Thamud, We showed them the right way, but they preferred blindness to guidance, so the scourge of an abasing chastisement overtook them for what they had earned.} [Fussilat] 41:17
{And those who follow guidance, He increases them in guidance and grants them their observance of duty.} [Mohammad] 47:17
{Say: O people, the Truth has indeed come to you from your Lord; so whoever goes aright, goes aright only for the good of his own soul; and whoever errs, errs only against it. And I am not a custodian over you.} [Yunus] 10:108
{..But when they deviated, Allah made their hearts deviate. And Allah guides not the transgressing people.} [Al-Suff] 61:5
{And whoever acts hostilely to the Messenger after guidance has become manifest to him and follows other than the way of the believers, We turn him to that to which he (himself) turns and make him enter hell; and it is an evil resort.} [Al-Nesã`a] 4:115
{..Say: Allah leaves in error whom he pleases, and guides to Himself those who turn (to Him)(27) Those who believe and whose hearts find rest in the remembrance of Allah. Now surely in Allah’s remembrance do hearts find rest.(28)} [Al-Ra`ad] 13:27-28
{Say: O My servants who have been prodigal regarding their souls, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)} Truthful Allah the Great [Al-Zumar] 39:53-57
{وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَى عَلَى الْهُدَى فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ} [فصلت:17].
{وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْواهُمْ} [محمد:17].
{قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءكُمُ الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَاْ عَلَيْكُم بِوَكِيلٍ} [يونس:108].
{فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ} [الصف:5].
{وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ مَصِيرًا} [النساء:115].
{قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ (27) الَّذِينَ آمَنُواْ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللّهِ أَلاَ بِذِكْرِ اللّهِ تَطْمَئِنُّ الْقُلُوبُ(28)} [الرعد].
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚإِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾} صدق الله العظيم [الزمر].

Look; O who you differ over the guidance, what is Allah's argument against His servant whom He did not guide him? It is because he did not turn to His Lord in order to guide him. Allah the Most High said: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar] 39:54-57
{وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾}صدق الله العظيم [الزمر].

O Nasim! Keep your duty to Allah and follow me I would guide you to a straight path, I am the True Imam Mahdi from your Lord, I do not argue with verses of the Quran without its places in the dialogue; in fact I argue with Allah’s verses in the same and heart of the subject of dialogue, but you bring verses has not relation with the subject of the present dialogue, then you claim that you are arguing with verses of the Quran and you accuse me that I do not uphold the argument against the people upon the fact of my call except in the oath by my Lord and you deny the authority of knowledge that is evident for the ignorant and the scholar, and you set up yourself as you say defending the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- then I say to you: But you are defending narrations that is contrary to the decisive grand Quran then you see yourself that you are upon guidance! No, by Lord of the worlds, verily you are defending narrations of the outcast satan which came from other than Allah and you think that you are of the guided ones while you are of those whose effort goes astray in this world’s life, and they think that they are making good works.

O my honorable brother, here I am bringing verses and I did not clarify it a thing because it is from the decisive grand Quran so we see who is lying with words of Allah? Is he Nasim or Nasser Mohammad Al-Yemeni the caller to the straight path? I swear by Allah the Exalted High, the Great, if scholars of the nation from the first of them to the last of them the living and the dead of them met to explain these decisive verses they would not have found for it any interpretation, that’s because the outer meaning of it is as the inner meaning of it from Allah’s decisive, evident and clear verses, none deviate from what came in them except whom in his heart deviation from the Truth, because he preferred blindness over guidance. O Nasim, you have no choice and the argument is no longer for you that none knows its interpretation except Allah, here we are have not brought to you except His decisive clear verses and I did not argue with you by verses which none knows its interpretation but Allah; in fact by the decisive, and you have no choice but either a grateful believing in the Truth or a disbeliever in the decisive grand Quran, and if had a narration that is more right, more True and most effective in speech then bring it if you are truthful, I swear by my Lord, you can not because I am the True Imam Mahdi from your Lord, I upheld the nullifying argument against you, and I made you between two choices; either grateful believing in the decisive grand Quran, or disbeliever denying the manifest Truth.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Brother of the honorable Abu Reem, the caller to the straight path; the Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
4


- 4 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
01-29 -2009 AD
01:43 am
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..I swear by Allah, I know that you are an outcast satan and indeed you abhor the Truth


O Alam Al-Jihad the nation will know the Truth about you after the appearing, by Allah Who there is no God except Him that you are indeed of the human satans whom when they see the way of the Truth they do not take it for a way and when they see the way of falsehood they take it for a way and take as a friend whoever forged (lies) against Allah, accursed, wherever they are found they will be seized and slain. [I did not deny that Allah comes between man and his heart but He leads the heart of the human being according to his choice, so if he wants the guidance and turn to Allah and search for the Truth (consequently) He guided him to Allah as He guided Abraham who turned (close to Allah) and searched for the Truth and he wanted from Allah to guide him and said: Surely I am sick (of your deities). If my Lord does not guide me, I should certainly be of the wrongdoing people. That’s because he wants to worship the Truth and none else the Truth then Allah guided him to the Truth[/U]. Fulfillment to His ever True promise: {And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-`Ankaboot] 29:69
{وَٱلَّذِينَ جَـٰهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱلله لَمَعَ ٱلْمُحْسِنِينَ (69)} صدق الله العظيم [العنكبوت].

Until when Allah guided him to the Truth after he turned (close to Allah) and he searched for the Truth intellectual search then Allah guided him to Him and he said: I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists, therefore the guidance is Allah’s guidance but Allah wants you to turn to Him so He guides you (to) a straight path, that’s because Allah comes between man and his heart. I will give you an example on that: Verily many of the Muslims you do not find them pray despite they know that who do not pray his eventual end is hell-fire and an evil place it is to settle in, so did their knowledge avail a thing against them that Allah is True and the resurrection is True, and the heavenly-garden is True, and Mohammad messenger of Allah is Truth, and the Quran is True? Surely they know that and they believe in it but the cause of their lack of guidance is that they did not turn to their Lord, that’s because Allah comes between man and his heart so He would direct him as he wishes but He does not wrong the people; in fact when they deviated (then) Allah deviated their hearts, this statement may made you much angry because you do not want the people to be guided to the path of the All Mighty, the Praised One. And whoever did not turn (close to Allah) surely Allah would never forgive him and never guide him O Alam Al-Jihad. And Allah the Most High said: {Say: O My servants who have been exceeded limits against their souls, do not despair of Allah’s mercy; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar] 39:53-57
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚإِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾}صدق الله العظيم [الزمر].

Verily keep your duty to Allah, these are from the decisive verses mother of the Book, so look at His word the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar] 39:54-57, look at the word of Allah the Most High: {Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar], so what is the argument of Allah against these souls which will say if Allah guided me I would have been of the dutiful ones? And you will find Allah’s argument in His word the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54)}Truthful Allah the Great [Al-Zumar]
{وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾} {أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ (57)}
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لا تُنْصَرُونَ (54)}
صدق الله العظيم [الزمر].

Indeed, the guidance is Allah’s guidance; yes, but request the guidance from Allah then Turn to Him, He would guide you to Him. Confirming with the word of Allah the Most High: {Say: Allah leaves in error whom he pleases, and guides to Himself those who turn (to Him) —}Truthful Allah the Great [Al-Ra`ad] 13:27
{قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ (27)} صدق الله العظيم [الرعد].

And confirming with the word of Allah the Most High: {Those who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are who possess understanding-minds.}Truthful Allah the Great [Al-Zumar] 39:18
{الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُوْلَئِكَ هُمْ أُوْلُوا الْأَلْبَابِ (18)} صدق الله العظيم [الزمر].

And confirming with the word of Allah the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55)}Truthful Allah the Great [Al-Zumar] 39:54-55
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لا تُنْصَرُونَ (54) وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لا تَشْعُرُونَ (55)} صدق الله العظيم [الزمر].

Here I am bringing to you the best word and most eloquent and the clearest of all is the clear evident verses for the ignorant and the knowledgeable, so if you did not want the guidance O Alam Al-Jihad and you want to forge lies against Allah, and you say that Allah speaks to you verbally! By Allah none talks to you except an outcast satan nor he guides you to a straight path and he seeks it crooked, by no means, no and never I would follow your desire and I would never forge lies against Allah like you, surely there is no new Book as you claim! I have knew about you since four years ago, and you are of the human satans from the Jews, thus Nasim the caller to path of the outcast satan, and if you believed the first (part) of the night then you disbelieved at the end of it surely you only want to seduce the supporters who they believe in the Truth for they may back away from the ratification and the following to the Truth like you! Indeed that your example ia as the example of your loyal-friends before you whom Allah said about them: {And a party of the People of the Book say: Believe in that which has been revealed to those who believe, in the first part of the day, and disbelieve in the latter part of it, perhaps they may turn back.}Truthful Allah the Great [Ãli-Emrãn] 3:72, here I am clarified the fact about them so whoever wanted to follow them let him do so, and whoever wanted to follow the Truth then let him do so, and Allah’s is the judgement and He is the Best of judges.
{وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنْزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ (72)} صدق الله العظيم [آل عمران]

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Brother of the best foremost supporters; the Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
5


- 5 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
29 - 01 - 2009 AD
02:00 am
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..O Alam Al-Jihad Tareed


I did not say that the human being is given choice and not directed; but I said: The human being is given a choice and then Allah drives him according to his choice, which means that Allah directs his heart according to his choice, as for the evidence for the given choice is in the word of Allah the Most High: {Have We not given him two eyes,(8) And a tongue and two lips,(9) And pointed out to him the two way?(10)}Truthful Allah the Great [Al-Balad] 90:8-10
{أَلَمْ نَجْعَلْ لَهُ عَيْنَيْنِ (8) وَلِسَانًا وَشَفَتَيْنِ (9) وَهَدَيْنَاهُ النَّجْدَيْنِ (10)} صدق الله العظيم [البلد].

And as well the word of Allah the Most High: {We have truly shown him the way; he either thankful or ungrateful.}Truthful Allah the Great [Al-Insan] 76:3
{إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا} صدق الله العظيم [الإنسان:3].

Then we come to the directing according to his choice. Confirming with the word of Allah the Most High: {But when they deviated, Allah made their hearts deviate. And Allah does not guide the transgressing people.}Truthful Allah the Great [Al-Suff] 61:5
{فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لا يَهْدِي الْقَوْمَ الْفَاسِقِينَ} صدق الله العظيم، [الصف:5]

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
6


- 6 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
29 - 01 - 2009 AD
11:36 pm
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..O Alam Al-Jihad, I warn you from Allah’s punishment


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

By Allah the Great, you know that I know that you are from the human satans who they want to put off Allah’s light and you want to distance them from the Quran because it is the ship of survival, and you want us to wait for the interpretation of it on the resurrection day, so what is the benefit of that while the matter has (already) been decided? Confirming with the word of Allah the Most High: {Do they wait for not but its final interpretation? On the day when its final interpretation comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth..}Truthful Allah the Great [Al-A`rãf] 7:53, and (applying) the interpretation of it means the facts of it from resurrection, heavenly-garden and hell-fire, so keep your duty to Allah the One, the Supreme.
{هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ} صدق الله العظيم، [الأعراف:53]

O Alam Al-Jihad, I warn you from Allah’s punishment verily do not feel secure from His plane O you who want to put off Allah’s light, don’t you fear that Allah transform you into swine? Confirming with the word of Allah the Most High: {..and of whom He made apes and swine, and who worshiped Al-Taghoot (satan)..}Truthful Allah the Great [Al-Mã´edah] 5:60
{وَجَعَلَ مِنْهُمْ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ} صدق الله العظيم [المائدة:60].

As for the transformation into apes has passed and ended. Confirming with the word of Allah the Most High: {And indeed you know those among you who violated the Sabbath, so We said to them: Be (as) apes, despised and hated.}Truthful Allah the Great [Al-Baqarah] 2:65, and remained the transformation into swines, I surely warn you to not feel secure from Allah’s plan, and I remind you with what Allah promised you for if you did not follow the Truth. And Allah the Most High said: {O you who have been given the Book, believe in what We have revealed, verifying that which you have, before We destroy the leaders and turn them on their backs, or curse them as We cursed the Sabbath-breakers. And the command of Allah is ever executed.}Truthful Allah the Great [Al-Nesã´a] 4:47
{وَلَقَدْ عَلِمْتُمْ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ (65)} صدق الله العظيم [البقرة]
{يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقاً لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهاً فَنَرُدَّهَا عَلَى أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ وَكَانَ أَمْرُ اللَّهِ مَفْعُولاً (47)} صدق الله العظيم [النساء].

.Your arch enemy until you follow the Truth; the Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
7


- 7 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
29 - 01 - 2009 AD
09:34 pm
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..Come to Allah’s judgement between us with Truth in the decisive grand Quran


..In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Mohammad and his righteous family and the followers to the Truth till the day of judgement, after this..

O Nasim who alter the words from its places, I do not see that you got a thing of knowledge, so do not argue in Allah’s messages without right, also you issue fatwa and say that the Quran none knows its interpretation except Allah, then you bring the word of Allah the Most High: {..And none knows its interpretation except Allah,}Truthful Allah the Great [Ãli-Emrãn] 3:7
{وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ} صدق الله العظيم [آل عمران:7].

:Then I reply to you with Truth
A fact that I do not say of Allah except the Truth that Allah says that only the allegorical-similar none knows its interpretation except Allah, and He did not say that the Quran none knows its interpretation except Allah; verily this is forgery against Allah unjustly, let us resort for judgement to Allah’s judgement between us with Truth. And Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical-similar. As for those in whose hearts is perversity follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except who possess understanding-minds.}Truthful Allah the Great [Ãli-Emrãn] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ (7)} صدق الله العظيم [آل عمران].

Look at the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical-similar..}Truthful Allah the Great; in the meaning of that the verses of the Quran divides into two sections; decisive verses, Allah made them mother of the Book the inner meaning is as the outer meaning no deviates from them except he who is in his heart a deviation from the Truth, then he would leave them behind his back and follow the allegorical-similar, which yet still in need for interpretation because its inner-meaning is other than its outer-meaning, seeking the sedition; which means that who follows it seeks the proof for the narration of sedition and seeking to interpret it with these narrations of sunna that is placed as inserted-sedition for the Muslims, then Allah said about the the allegorical-similar only: {..As for those who’s in their hearts deviation, they follow the part of it which is the allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except who possess understanding-minds.}Truthful Allah the Great [Ãli-Emrãn] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ}
{فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الأَلْبَابِ (7)}
صدق الله العظيم [آل عمران].

But Nasim says other than that: “Surely the Quran none knows its interpretation except Allah”! Then I say to you Allah’s reply to those like you; Allah the Most High said: {..Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111, {..Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Naml] 27:64
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} [البقرة:111]
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} صدق الله العظيم [النمل:64].

And Allah said to you and those like you: {..Do you have an authority for this? Or do you say against Allah what you do not know?(68) Say: Those who forge a lie against Allah will not succeed.(69)}Truthful Allah the Great [Yunus] 10:68-69, it is then you became O Nasim forging lies against Allah, that’s because Allah says the allegorical-similar only from the Quran and it is the one that none knows its interpretation except Allah and He did not say that the Quran none knows its interpretation except Allah: {Say: Bring your proof if you are truthful.}Truthful Allah the Great
{إِنْ عِنْدَكُمْ مِنْ سُلْطَانٍ بِهَذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (68) قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ (69)} صدق الله العظيم [يونس]
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} صدق الله العظيم.

As for your explanation to the word of Allah the Most High: {..(Allah) leaves in error whom he pleases and guides aright whom he pleases}Truthful Allah the Great [Fãter] 35:8; that is to say He turns him to that to which he (himself) turns, according to the choice of the servant Allah directs his heart to what the servant chose it. And Allah the Most High said: {And whoever acts hostilely to the messenger after guidance has become manifest to him and follows other than the way of the believers, We turn him to that to which he (himself) turns and make him enter hell; and it is an evil resort.}Truthful Allah the Great [Al-Nesã`a] 4:115; in a sense that Allah directed his heart to falsehood to hold firm with it because the servant chose that, in the meaning of that Allah guides whom of His servants he pleases the guidance, and He leaves in error whom did not want except what he found his forefathers upon it, so He directs him to that then he would hold firm with it until death, verily here is the True explanatory-statement for you in the same and heart of the subject. Allah the Most High said: {..Say: Allah leaves in error whom he pleases, and He guides to Himself those who turn (to Him)(27)}Truthful Allah the Great [Al-Ra`ad] 13:27
{يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ} صدق الله العظيم [فاطر:8]
{وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ مَصِيرًا (115)} صدق الله العظيم [النساء]
{قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ (27)} صدق الله العظيم [الرعد].

And the Most High said: {..But when they deviated, Allah made their hearts deviate. And Allah guides not the transgressing people.} [Al-Suff] 61:5; in the meaning of that Allah guides whoever wills the guidance and He leaves in error whoever will the falsehood. Confirming with the word of Allah the Most High: {..(Allah) leaves in error whom he pleases and guides aright whom he pleases}Truthful Allah the Great [Fãter] 35:8, in a sense that Allah guides to HimSelf whoever of His servants wanted the guidance. Confirming with the word of Allah the Most High: {And thus have We revealed it, clear arguments, and Allah guides whom he will.}Truthful Allah the Great [Al-Hajj] 22:16, it means that Allah guides to HimSelf whoever turns (to Him). Confirming with the word of Allah the Most High: {..Say: Allah leaves in error whom he pleases, and guides to Himself those who turn (to Him)(27)}Truthful Allah the Great [Al-Ra`ad] 13:27
{فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ (5)} صدق الله العظيم [الصف]
{يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ} صدق الله العظيم [فاطر:8]
{وَكَذَلِكَ أَنزَلْنَاهُ آيات بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ (16)} صدق الله العظيم [الحـج]
{قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ (27)} صدق الله العظيم [الرعد].

O Nasim, thus you did not have enough by altering the Quran through the explanatory-statement; in fact as that even in the utterance and you say that Allah said: (Surely the messengers do not fear with Me) but the Truth in the Book: {..O Moses, fear not. Surely the messengers do not fear in My presence.}Truthful Allah the Great [Al-Naml] 27:10
{يَا مُوسَى لا تَخَفْ إِنِّي لا يَخَافُ لَدَيَّ الْمُرْسَلُونَ} صدق الله العظيم [النمل:10].

As for your explanation to His word the Most High: {And those who follow guidance, He increases them in guidance and grants them their observance of duty.}Truthful Allah the Great [Mohammad] 47:17. Verily it is a proof for the Truth and not as you desire with other than the Truth; in fact Allah say that those who chose the path of the Truth He increases them in guidance and grants them their observance to fulfill the actual will and for the will by choice it is from the servants but the servant can not achieve his will actually upon the actual reality unless Allah directs his heart to that, in order He fulfills his will with the action. Confirming with the word of Allah the Most High: {It is not but a Reminder for the nations,(27) For him among you who will go straight.(28) And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:27-29
{وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدىً وَآتَاهُمْ تَقْوَاهُمْ} صدق الله العظيم [محمد:17]
{إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ (27) لِمَن شَاء مِنكُمْ أَن يَسْتَقِيمَ (28) وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ ربّ العالمين (29)}صدق الله العظيم [التكوير].

As for the will by choice verily it is from the servant, but he can't achieve it because he can not fulfill it unless he turns to his Lord to guide his heat to that, because Allah comes between man and his heart.Allah comes between man and his heart. Confirming with the word of Allah the Most High: {..And know that Allah comes in between a man and his heart, and that to Him you will be gathered.}Truthful Allah the Great [Al-Anfãl] 8:24
{وَاعْلَمُواْ أَنَّ اللّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ (24)} صدق الله العظيم [الأنفال].

In that case the explanatory-statement for the word of Allah the Most High: {And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:29; that means man can not achieve his optional will (by his choice) unless Allah directs his heart then leads him to that, then comes the fulfillment of the actual will by the work upon the actuality, but this comes after [U]the optional will (by choice) and it is from the servant[/U[. Confirming with the word of Allah the Most High: {It is not but a Reminder for the nations,(27) For him among you who will go straight.(28)}Truthful Allah the Great [Al-Takweer] 81:27-28
{وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ ربّ العالمين (29)} صدق الله العظيم [التكوير]
{إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ (27) لِمَن شَاء مِنكُمْ أَن يَسْتَقِيمَ (28)} صدق الله العظيم [التكوير].

That’s because it is not enough for the human being to know the way of lawful and the unlawful, but you find who do not pray wishes to pray and worship Allah, but what came between him and that? It is the actuality of the will, and it is from Allah, but how can we make Allah directs our hearts which we do not have an authority over it to the Truth? It is the turning (close) to Him then Allah guides his heart to the Truth so He would make him see that he was of the unaware and he is indeed in a great danger so he would set off towards worshiping his Lord with submissiveness, humbleness and tears, won’t you guard against evil?

O community of supporters, it should not be for you complimenting your Imam if you saw him did not bring the manifest proof, do you see the authority of my knowledge still not clear? Do not compliment me, and you should not for certainty that if I did not bring to you the manifest authority to the scholar among you and the ignorant verily I am not the True Imam Mahdi from your Lord, that’s because the Imam Mahdi does not bring new authority; in fact Allah made it a judgement between scholars of the nation in what they differed therein, and it is necessary that the authority of the judgement to be clear and decisive to the scholar among you and the ignorant, for every clear (speaking) Arab tongue and any scholar can never dominate over us with authority of knowledge from the Quran ever, if not; it is then I am not the True Imam Mahdi from your Lord, that’s because the Imam Mahdi it is necessary for him that Allah increases him abundantly in knowledge of the explanatory-statement for the Quran over all scholars of the Nation.

O community searchers for the Truth, by no means, you can not and never be able to follow the Truth as long you do not resort for judgement to the decisive, evident and clear, perhaps another scholar comes and say: “No — O Nasser Mohammad Al-Yemeni, in fact the guidance has not a thing of connection with it for the servant”. Then he argues with me from the Quran and says: “Allah the Most High said: {..Whom Allah guides, he is on the right way; and whom He leaves in error, you will not find for him a friend to guide aright.}Truthful Allah the Great [Al-Kahf] 18:17”. And whoever is ignorant about the decisive Quran verily Allah will leave him in error due to his holding firm with this verse which yet still in need for explanation so you would misguide the nation by it, then you call the young men, and you would say to him: “O son turn to your Lord to guide you so you follow what Allah commanded you with it”. Then he replies to you and say: “the guidance is Allah’s guidance and Allah will guide me whenever He pleases and the time He wishes”. Then I say to him: by Allah if live a thousand years Allah wouldn’t guide you then you die so not a thing would move you from the chastisement then you would say: {..Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)} Truthful Allah the Great [Al-Zumar] 39:56-57
{مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِي وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًا (17)}صدق الله العظيم [الكهف]
{يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾} صدق الله العظيم [الزمر].

Therefore, [U]what is Allah’s argument against who will say: {..Had Allah guided me, I should have been dutiful.}Truthful Allah the Great, and here is the fatwa with Truth for you that Allah’s argument against him that he did not turn to his Lord in order that He guides his heart and Allah’s argument came before the words of the servant; had Allah guided me, I should have been dutiful, so Allah’s argument against him is lack of turning (to Him). And for that Allah the Most High said: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45)}Truthful Allah the Great [Al-Zumar] 39:54
{لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ (57 )} صدق الله العظيم
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لا تُنْصَرُونَ (54)} صدق الله العظيم [الزمر].

as for the word of Allah the Most High: {..Whom Allah guides, he is on the right way; and whom He leaves in error, you will not find for him a friend to guide aright.}Truthful Allah the Great [Al-Kahf] 18:17, that’s the one whom Allah guided his heart after turning (to Him) verily he is upon light from his Lord, and as for the hearts which do not turn to the Lord, surely Allah will direct it away from following the Truth until it turns to Him. Confirming with the word of Allah the Most High: {{{{{{{{{..and guides to Himself him who turns (to Him).}}}}}}}} 42:13
{مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِي وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًا (17)} صدق الله العظيم [الكهف]
{{{{{{{{{وَ يَهْدِى إِلَيْهِ مَنْ يُنِيبُ}}}}}}}}}

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Imam of guidance Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
8


- 8 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
29 - 01 - 2009 AD
10:51 pm
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..O Alam Al-Jihad, keep your duty to Allah Lord of the servants


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

O Alam Al-Jihad, keep your duty to Allah Lord of the servants and follow the Truth, I am arguing with you with decisive verses in the heart and the same subject.

As in respect to Allah’s knowledge verily He knows what His servants will do before He create them. Confirming with the word of Allah the Most High: {And certainly We have knew the former among you and We certainly have knew the later one among you.}Truthful Allah the Great [Al-Hijr] 15:24
{و لَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ (24)} صدق الله العظيم [الحجر].

Then Allah decreed disasters against whoever He wills among them because of wronging themselves and Allah did not wrong them, verily nothing comes from Him except the good, as for the evil that afflicts the human being with Allah’s permission it is because the wrongdoing of the human being himself and Allah did not wrong him, surely Allah does not wrong anyone. Confirming with the word of Allah the Most High: {Whatever good befalls you, it is from Allah, and whatever misfortune befalls you, it is from yourself..}Truthful Allah the Great [Al-Nesa`a] 4:79
{مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ} صدق الله العظيم [النساء:79].

But these tribulations Allah decreed it upon knowledge from Him the Most High because He knows what His servants will do it before he creates them and He is the great Knower of the unseen, but the human being can change what Allah decreed against him of evil by turning to his Lord then He would relieve it, indeed Allah is Possessor of power over all things. Confirming with the word of Allah the Most High: {No disaster befalls in the earth, or in yourselves, but it is in a book before We bring it into existence — surely that is easy to Allah}Truthful Allah the Great [Al-Hadeed] 57:22
{مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ} صدق الله العظيم [الحديد:22].

For that Allah made the opportunity of supplication opened, verily Allah is Possessor of power over all things. And for that Allah the Most High said: {And your Lord says: Call Me, I will answer you. Those who disdain My service will surely enter hell, abased.}Truthful Allah the Great [Ghafir] 40:60
{وَقَالَ رَبُّكُـمْ ٱدْعُونِى أَسْتَجِبْ لَكُمْ} صدق الله العظيم [غافر:60].

As for if you said; no way it must afflict him there is no escape, in that case what is the use of supplication if you think so? But I know that (iblis) lucifer of the most chastised of all creature in hell, and this Allah has decreed it in the Book because of his wrongdoing to himself a grievous wronging, and Allah did not wrong him but he wronged himself, but you said no, indeed lucifer whom Allah would never forgive him no matter who he turned (to Allah) and repented, then I reply to you and say: Isn’t lucifer a servant of Allah’s servants? And Allah the Most High said: {Say: O My servants who exceeded the limit against their souls, do not despair of Allah’s mercy; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54)}Truthful Allah the Great [Al-Zumar] 39:53-54
{‏‏قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ (53) وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ} صدق الله العظيم [الزمر:53-54].

That’s because the chastisement of Allah is decreed against him because of wrongdoing of the servant himself and not from the Lord, and if he dies before to turn and repent, it would come true what Allah decreed it without injustice, as for if he repented and turned close, surely Allah will change the punishment of the wrongdoing into good deeds by the pardoning. Confirming with the word of Allah the Most High: {And those who do not call upon another god with Allah and do not slay the soul which Allah has forbidden, except in the cause of justice, nor commit fornication; and he who does this shall meet a requital of sin(68) The chastisement will be doubled to him on the day of Resurrection, and he will abide therein in abasement;(69) Except him who repents and believes and does good deeds; for such Allah changes their evil deeds to good ones. And Allah is ever Forgiving, Merciful.(70) And whoever repents and does good, he surely turns to Allah a (goodly) turning.(71)}Truthful Allah the Great [Al-Furqan] 25:68-71
{وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهاً آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَلِكَ يَلْقَ أَثَاماً (68) يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَاناً (69) إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحاً فَأُوْلَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً (70) وَمَن تَابَ وَعَمِلَ صَالِحاً فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَاباً (71)} صدق الله العظيم [الفرقان].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni
03 - 02 - 1430 AH
30 - 01 - 2009 AD
12:13 am
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..Preceded that we issued fatwa with Truth about the secret of guidance


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

:O community of searchers for the Truth, the will divides into two and they are

.1- The optional will: is in the hand of the servant
.2- A for fulfilling the actual will it is in the hand of the Lord

We explain the optional will and this is in the hand of the servant because Allah equipped him with the mind and the mind is Allah’s argument against the servant, if his sense is gone then Allah lifted the pen from (writing his deed) from him. Allah sent the messengers to the people to teach them the path of the Truth and the path of falsehood, then Allah upheld the argument against his servants after He cleared to them what they should guard against. And Allah the Most High said: {Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nisa`a] 4:165
{رُسُلاً مُبَشِّرِينَ وَمُنذِرِينَ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حجّة بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا (165)} صدق الله العظيم [النساء].

And Allah the Most High said: {This is because your Lord would not destroy towns unjustly while their people are unaware.}Truthful Allah the Great [Al-An`am] 6:131, in a sense that He does not destroy them except after Allah send to them His messengers, so they preferred the blindness over the guidance, and the meaning of His word unaware of what Allah commanded His servants in the earth, in fact He sends to them messengers bearers of good news and warners so they do not have the argument against Allah then say: {Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-An`am] 6:156-157
{ذَلِكَ أَنْ لَمْ يَكُنْ رَبُّكَ مُهْلِكَ الْقُرَى بِظُلْمٍ وَأَهْلُهَا غَافِلُونَ (131)} صدق الله العظيم [الأنعام]
{أَن تَقُولُواْ إِنَّمَا أُنزِلَ الْكِتَابُ عَلَى طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ (156) أَوْ تَقُولُواْ لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَى مِنْهُمْ فَقَدْ جَاءكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيات اللّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَ (157)} صدق الله العظيم [الأنعام].

We say yes if the guidance with the ability indeed Allah is possessor of power to guide the people altogether so he would make them a one nation but He guides to Himself whoever of His servants turn (to Him), and those who do not want the guidance He leaves (them) in their tyranny, blindly wandering on. Look O Alam Al-Jihad at those who said only the guidance for Allah and if He willed we would have been guided! So look at Allah’s response to them and you, Allah the Most High said: {Those who are polytheists say: If Allah pleased we would not have set up (aught with Him) nor our fathers, nor would we have made anything unlawful. Thus did those before them reject (the truth) until they tasted Our punishment. Say: Have you any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies.(148) Say: Then Allah’s is the conclusive argument; so if He had pleased, He would have guided you all.(149) Say: Bring your witnesses who bear witness that Allah forbade this. If they bear witness, verily you do not bear witness with them. And follow not the low desires of those who reject Our messages and those who believe not in the Hereafter, and they make (others) equal with their Lord.(150)}Truthful Allah the Great [Al-An`am] 6:148-150
{سَيَقُولُ الَّذِينَ أَشْرَكُواْ لَوْ شَاء اللّهُ مَا أَشْرَكْنَا وَلاَ آبَاؤُنَا وَلاَ حَرَّمْنَا مِن شَيْءٍ كَذَلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِم حَتَّى ذَاقُواْ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِن تَتَّبِعُونَ إِلاَّ الظَّنَّ وَإِنْ أَنتُمْ إَلاَّ تَخْرُصُونَ (148) قُلْ فَلِلّهِ الحجّة الْبَالِغَةُ فَلَوْ شَاء لَهَدَاكُمْ أَجْمَعِينَ (149) قُلْ هَلُمَّ شُهَدَاءكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللّهَ حَرَّمَ هَـذَا فَإِن شَهِدُواْ فَلاَ تَشْهَدْ مَعَهُمْ وَلاَ تَتَّبِعْ أَهْوَاء الَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَالَّذِينَ لاَ يُؤْمِنُونَ بِالآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ (150)} صدق الله العظيم [الأنعام].

Allah clarified that if willed with His power He would have guided the whole nation, that’s because Allah is the Possessor of power over all things, but He guides to Himself whoever turns (to Him). Confirming with the word of Allah the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.}Truthful Allah the Great [Al-Zumar] 39:54, as for those who did not turn to their Lord to guide them they will say: {Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar] 39:57, Allah’s argument against him when He did not guide him to the Truth is the lack of turning (close to Him): {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.}Truthful Allah the Great [Al-Zumar] 39:54, so how do you want me to move away from the decisive clear then I follow your desire? And I seek refuge in Allah that I be of the ignorant ones.
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ (54)}
{أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ (57)}
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ (54)}
صدق الله العظيم [الزمر]

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Imam of the believers the caller to the straight path; Nasser Mohammad Al-Yemeni

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Read more: https://mahdialumma.xyz/showthread.php?1539


اقتباس: اضغط للقراءة
9


- 9 -

Imam Nasser Mohammad Al-Yemeni

03 - 02 - 1430 AH
30 - 01 - 2009 AD
12:49 am
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..Be gone despised, driven away


:Allah the Most High said
{And they cannot bring you a question, but We have granted you the truth and the best explanation.} [Al-Furqa] 25:33
{And say: The Truth has come and falsehood vanished. Surely falsehood is ever bound to vanish.} [Al-Esrã] 17:81
{In fact, We hurl the Truth against falsehood, so it knocks out its brains, and lo! it vanishes. And woe to you for what you describe!} [Al-Anbyã] 21:18
{..and it was said: Away with the iniquitous people!} [Hud] 11:44
Truthful Allah the Great
{وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا} [الفرقان:33].
{وَقُلْ جَاء الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا} [الإسراء:81].
{بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ} [الأنبياء:18].
{وَقِيلَ بُعْداً لِّلْقَوْمِ الظَّالِمِينَ} [هود:44].

I have argued with you by Allah’s decisive Book and I overpowered you with the Truth to whom hopes the Truth or he gives ear while he is a witness. I know the certain knowledge that you are of the Jews came to hinder (others) from the Truth, then I silenced your tongues with the Truth O Alam Al-Jihad (Tareed) and Nasim; loyal-friends of the outcast satan, of those whom Allah said about them in His decisive Book: {And some of the people is he whose speech about the life of this world pleases you, and he calls Allah to witness as to that which is in his heart, yet he is the most violent of adversaries.}Truthful Allah the Great [Al-Baqara] 2:204
{وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَىٰ مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ} صدق الله العظيم [البقرة:204].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The supporter to Allah’s messenger Mohammad and the grand Quran; the Imam Nasser Mohammad Al-Yemeni

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Read more: https://mahdialumma.xyz/showthread.php?1539


اقتباس: اضغط للقراءة
10


- 10 -

Imam Nasser Mohammad Al-Yemeni

03 - 02 - 1430 AH
30 - 01 - 2009 AD
09:12 pm
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..Allah is sufficient for me against every sinful aggressor, and Allah is the Guardian of the believers


In the name of Allah the All Merciful, the Most Merciful, Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical-similar. As for those who’s in their hearts deviation, they follow the part of it which is the allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except who possess understanding-minds.}Truthful Allah the Great [Ãli-Emrãn] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آَمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ (7)} صدق الله العظيم [آل عمران].

O Muhammed Al-Husam, who is the one bridled the other with Truth? Didn't they gave fatwa that the Quran none knows its interpretation except Allah, then we replied with Truth that Allah did not say the whole Quran none knows its interpretation except Allah, this is cunning from them to keep you away from the Quran, and I fear that among you there are those who would listen to them. In any case let us make the judge between us the possessors of understand minds; of whom argue with knowledge and authority by clear verses in the heart of the subject then you find them turned away from them without right? And Allah bears witness that I challenge all scholars of the Muslims, Jews and Christians with the decisive grand Quran.

As for blocking their membership has not come yet only after there defeat, and the announcement of quitting from themselves by the tongue of Tareed then I would block their membership after the defeat by the conclusive argument, and here I am will releasing both of them to clear to you that they do not want the Truth, but I brought to them the Truth and I silenced their tongues so they did not like it and they want to follow their desires, and is there after the Truth except falsehood? Allah the Most High said: {And the Jews will never be pleased with you, nor the Christians, unless you follow their religion. Say: Surely Allah’s guidance — that is the (perfect) guidance. And if you follow their desires after the knowledge that has come to you; you shall have from Allah no friend, nor helper.}Truthful Allah the Great [Al-Baqara] 2:120
{وَلَنْ تَرْضَى عَنكَ الْيَهُودُ وَلاَ النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ (120)} صدق الله العظيم [البقرة].

O Muhammed Al-Husam, I know that you are Alam Al-Jihad himself and I will release your membership so we can see who is the one that he wants the Truth from the one who wants falsehood, and I only blocked you because you announced the quitting after I bridled you with Truth and you eluded, and here I am releasing your membership along with Nasim and the judgement between is the decisive gran Quran, and who is better than Allah to judge for a people who keep their duty? And you would never plot but against yourselves, and Allah is sufficient to me against every arrogant turning away from the Reminder and the True explanatory statement for the Awaited Mahdi and the judgement is Allah’s and He is the swiftest in reckoning.

Here they are the two stars that were beside the moon the True Awaited Mahdi about to get far if your true word was the quitting; therefore you had quit (away) from the moon, and Allah clarified the Truth for you in the vision of Mohammed Abdullah that both of are the two stars that caught up with the moon and the moon is the Awaited Mahdi, is there after the Truth except falsehood? Isn't the moon being the Awaited Mahdi? And the two stars manifested to me that they are Mohammed Abdullah and (sahib-mehdi) companion of the Mahdi, and I see that two of them are from the family of the house even if they do not know that they are from the family of the House, so have you decided to get away from the moon which the mother of Mohammed Abdullah saw it in the vision? Is there after the Truth except falsehood? But i do not know exactly what you meant by your quitting and we hope the clarification.

As for you O Muhammed Al-Husam, you should know that you are Alam Al-Jihad yourself and Tareed yourself, and as long you still want the dialogue verily we are as a watchful tower over you and the judgement between us is Allah’s laws in the decisive grand Quran, so (come) to the dialogue table to manifest the facts to the searchers for the Truth, and I know that you will try seducing whomever you want of the supporters then you whisper to one of them that he is the Awaited Mahdi, and that you will hand over to him the banner, and based on that he would receive his knowledge from your source! And I swear by Allah that you are receiving your knowledge — O Tareed —from lucifer the outcast satan who violate with his laws all the laws of Allah in the decisive grand Quran, but I clarified the Truth that the True Awaited Imam Mahdi is the one whom Allah grants him the knowledge of the Book verily not a scholar argues with him but (the True Mahdi) overpower him. As for mahdis (the guiding ones) they have some knowledge of the Book and they are still searching for the facts until when the True Imam Mahdi manifest to them they would believe in him and they call the people to follow the Truth except if one of you overpower me from the decisive Quran, I call on Allah to witness that I would be the first of the followers to him, and pride would never carry me off to sin, but I swear by Allah an advance vow that all scholars of Muslims, Jews and Christians can never be able to do so, and I do not have except one condition is the belief in the grand Quran and to resort for judgement to its decisive from verses mother of the Book. I call on Allah by the fact of no God except Him and by the fact of His mercy which He ordained upon Himself, and by the fact of greatness of the Bliss of His Self’s goodly pleasure that if I was not the True Awaited Mahdi from your Lord to make the True Awaited Mahdi among from you (to have) the authority with the manifest knowledge over Nasser Mohammad Al-Yemeni so he silence my tongue with the Truth so I submits to the Truth a full submission, and if Nasser Mohammad Al-Yemeni is the Truth Awaited Imam Mahdi from Lord of the worlds to make for him an authority of knowledge with Truth so he would dominate with it over all scholars of the Muslims, Jews and Christians, the judgment is Allah’s and He is the Best of judges.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The True Awaited Mahdi; the Imam Nasser Mohammad Al-Yemeni

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