Intercession and the honored delegation
Imam Nassir Muhammad Al-Yamani
05-11-1433
21-09-2012
In the name of Allah the Most Gracious the Most Merciful, Peace and blessings be upon my grandfather from generations the Messenger of Allah Mohammad and upon all Prophets of Allah and their pure families, we make no distinction between any of them and to Allah we submit. I invite you unto Allah on the basis of sure knowledge of the Glorious Qur'an and its clarification from the Prophet which does not contradict the clear verses of the Qur'an. I am Muslim and announce absolute denial of multiplying sectarian and political parties in religion. I follow the Book of Allah, the Holy Qur'an, and the true teachings (Sunnah) of His Messenger, I am not an innovator, and praise be to Allah the Lord of the worlds
Although the Imam Mahdi (The Guided Imam) Nassir Mohammad Al-Yamani calls all Muslim, Christian and Jewish scholars to take the Glorious Qur'an as the judge, that does not mean that the Imam Mahdi Nassir Mohammad Al-Yamani follows the Glorious Qur'an only. I follow the Qur'an and the true teachings (Sunnah) of the Messenger of Allah, but I call all Muslim scholars and laymen to hold fast to the Glorious Qur'an when they find what contradicts its clear verses in what is said to be from the teachings of the prophet (Sunnah). That is because what contradicts the clear verses of the Book of Allah, the Qur'an, is untrue and was fabricated by the devils of men and jinn in the name of Allah and in the name of His Messengers, whether it is in the Torah or the Bible or the clarifying teachings (Sunnah) of the Prophets of Allah. So revere Allah and obey me and do not make distinction between the Book of Allah and the true clarification of the prophets (Sunnah). I swear by Allah that the true clarification (Sunnah), narrated by His Prophet, is from Allah
:In line with the verses
{ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ (18) ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ }
صدق الله العظيم,[القيامة :18-19]
And so when We recite it (The Qur'an) follow its recitation. (18) Then, it is for us its clarification
[Surah: 75- Al-Qiyama -Verses: 18-19]
I bear witness that the true clarification of the Prophet's Sunnah is from Allah, either through inspiration that enabled him to understand, or learnt through the Messenger of Allah, JIBREEL/ Gabriel, peace and blessings be upon him and upon all the angels drawn near to Allah
`
O scholars of the Ummah (nation) who differed in their religion, what is it with a group of you who turned their backs away from the Book of Allah and said that the Sunnah clarification is enough, and call yourselves Sunnah people? You went astray from the straight path, O people of Sunnah, because you turned your backs away from the Book of Allah, the Glorious Qur'an, and took from it only what you can interpretate the way you desire, and you say that Allah Glory be to Him said
{ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا }
صدق الله العظيم, [الحشر:7]
And whatever The Messenger gives you, take it; and whatever he forbid you, abstain
(from it)
[Surah: 59- Al-Hashr- Verse: 7]
:Then I, the Imam Mahdi Nassir Mohammad Al-Yamani reply to you
Who came with the Glorious Qur'an if you are truthful? Is not he the Messenger of Allah, Mohammad peace be upon him, who came with it? Don’t you then revere Allah! How do you then turn your backs away from the Book of Allah? and whenever therein is a clear verse that comes contradicting the fabricated untruth in the clarification of the Prophet (Sunnah), you say: None knows its interpretation but Allah!! inventing in the name of Allah! One of the Sunnah scholars might want to say: O Nassir Mohammad, did not Allah say
{ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ }
But none knows its interpretation except Allah
[Surah 3: Aal-Imran- Verse: 7]
?
Then I, the Imam Mahdi, reply to him and say: Allah here refers to the ambiguous verses (verses of similarity) that none knows their interpretation except Allah and those who are firmly grounded in the knowledge of the Book. Allah did not command you to follow what appears to be the interpretation of the ambiguous verses (what is on the surface), that is because they have interpretation different from what you see on the surface. Instead, Allah commanded you to follow the clear firmly established verses that are the Mother (essence) of the Book, and take them as a judge because they are clear to all Muslims who speak Arabic; scholars and laymen. None disbelieve in the clear verses but transgressors, in line with the verse
We have sent down to you clear Verses, and none disbelieves in them but transgressors
[Surah: 2 – Al-Baqara- Verse: 99]
These clear and firmly established verses are the Mother (essence) of The Book, clear to all Muslims who speak Arabic. Allah commanded you to take them as a judge and follow them, and as for the ambiguous verses, only believe in them. And Allah did not command you to follow what "appears to be" the interpretation of the ambiguous verses (verses of similarity) in the Glorious Qur'an, but to follow the clear verses and believe in the ambiguous ones. In line with the verse
{ هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هنّ أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ }
صدق الله العظيم [آل عمران: 7]
It is He who Has sent down The Book to you (O Muhammad), in it are clear verses, they are the Mother (essence) of The Book, and others of similarity (ambiguous). Those in whose hearts is deviation, follow the ambiguous (verses) seeking FITNA (discord, dissension). And seeking its interpretation. But none knows its (true) interpretation except Allah and those (who are) firmly grounded in knowledge they say: "We believe in it, each of them (clear and ambiguous verses) is from our Lord." And none remembers except those who are endowed of minds
[Surah: 3 – Al- Imran: Verse: 7]
Allah forbids you to follow what appears (on the surface) to be the interpretation of the ambiguous verses in the Holy Qur'an. But follow the clear verses, and believe in the ambiguous ones until Allah sends to you a knowledgeable Imam to clarify them to you in detail
:A Muslim man might want to say
O Nassir Mohammad, you say that the clear verses of the Book are clear to Muslims, scholars and laymen, and I am a Muslim, so show me these clear verses among the verses of the Book to see if I can understand them without referring to the scholars since you say that they are clear to Muslims
Then the Imam Mahdi Nassir Mohammad Al-Yemeni replies: Here are some clear verses that are the Mother (essence) of the Book. I swear by the Almighty Allah that any Muslim who reads or listens to them will understand what they mean and that they are about denying the intercession of servants of Allah in front of the worshiped God
O nation of Islam, O Muslims, fear Allah. I warn you what the people before you were warned; deny the belief of intercession of servants of Allah in front of the Almighty God, I am a plain warner to you with the true clarification of the Glorious Qur'an. I testify, truthful testimony, that those who believe in the intercession of the prophets of God and the righteous people in front of the Almighty Allah have associated partners with Allah and lied to themselves and the lies they invented have left them in the lurch
Don’t you know that idols started as statues of prophets and righteous people? And when the messengers of Allah asked those who worshipped them; why do you worship idols or statues of men besides Allah? Those who do not believe in Allah without associating (other as partners) with Him said: "We only worship them to make us nearer to Allah and to be our intercessors in front of Allah, they are nothing but statues that we made of servants close to Allah, who are prophets and righteous people.". Allah replied to the earlier people, who associated partners with Allah, who knew the secret of worshiping statues being statues of the servants close to Allah; prophets and righteous people
:Allah SWT said
أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتخذوا مِن دُونِهِ أَوْلِيَاء مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ
صدق الله العظيم, [الزمر:3]
LO, for Allah only is the pure religion exclusive. And those who take others apart from Him as patrons/helpers (saying): "We serve them not save that they may make us nearer to Allah." Allah will judge between them in that which they are differing. Indeed Allah Does not guide one who is a big liar and extravagant (in sins). [Surah: 39 – Az-Zumar: Verse: 3
They said: these are our intercessors in front of Allah. But Allah knows that none of His
servants would dare to ask for intercession whether they are His angels drawn near to Allah or jinn or human. And since people who worshipped statues of righteous people believed in the intercession of righteous people in front of Allah on the day of judgment, Allah SWT said
{ وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ اللّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
صدق الله العظيم, [يونس:18]
And they worship, beside Allah, what can neither harm them nor profit them, and they say: "These are our intercessors before Allah". Say: "Do you inform Allah of what He does not know in the heavens and the earth? Glorified and sublimely Exalted is He above what they associate (as partners with Him in His authority). [Surah: 10 - Yunus- Verse: 18
So here are some questions for you, and their answers will come directly from God in the clear verses, the Mother of the Book, to all Muslims who speak Arabic
:Q1
Does Allah know that any of His servants would dare to ask for intersession for His servants in front of Allah on the resurrection day
:A1
:Allah SWT said
{ وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ اللّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
صدق الله العظيم [يونس:18]
And they say: "These are our intercessors before Allah". Say: "Do you inform Allah of what He does not know in the heavens and the earth? Glorified and sublimely Exalted is He above what they associate (as partners with Him in His authority). [Surah: 10 - Yunus- Verse: 18
It is clear that those who believe in the intercession of the servants for other servants, in front of Allah have become Mushrikeen (people who associate partners with Allah): That is why Allah SWT said
{ وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ اللّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
صدق الله العظيم, [يونس:18]
And they say: "These are our intercessors before Allah". Say: "Do you inform Allah of what He does not know in the heavens and the earth? Glorified and sublimely Exalted is He above what they associate (as partners with Him in His authority). [Surah: 10 - Yunus- Verse: 18
:Q2
Did Allah command His messengers to forbid people to believe in the intercession of righteous people in front of Allah
:A2
:Allah SWT said
{ وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُواْ إِلَى ربّهم لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ }
صدق الله العظيم [الأنعام:51]
And warn by it (this Qur'an) those who fear lest they be gathered towards their Lord, they have, apart from Him, no protector/patron nor an intercessor, so that they may become pious/God-fearing
[Surah: 6 – Al-An-aam- Verse: 51]
:Q3
Do disbelievers have intercessors in front of Allah that Allah will obey, as they believe, in this life or the hereafter
:A3
:Allah SWT said
{ وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ }
صدق الله العظيم [غافر:18]
And warn them (of) the day of AZIFA (the day of the first return) when the hearts are almost at the throats, choking; the unjust do not have any patron/protector nor an intercessor (who is) obeyed
[Surah: 40 – Ghafir- Verse: 18]
:Q4
Do believers have intercessors in front of Allah as they believe in intercession of the servants who worship Allah in front of the worshipped God
:A4
:Allah SWT said
{ يَا أَيُّهَا الَّذِينَ آمَنُواْ أَنفِقُواْ مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لاَّ بَيْعٌ فِيهِ وَلاَ خُلَّةٌ وَلاَ شَفَاعَةٌ }
صدق الله العظيم [البقرة:254]
O people who believe, expend of what We have granted you before there comes a day which there will be no selling, and neither friendship nor intercession, and the disbelievers (themselves) are the unjust
[Surah: 2 – Al-Baqara- Verse: 254]
:Q5
So, isn’t there anyone who will step forward in front of Allah to argue with Him not to punish His servants who wronged themselves, to intercede for the unjust people in front of Allah
:A5
:Allah SWT said
{ فَمَن يُجَادِلُ اللّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلاً }
صدق الله العظيم [النساء:109]
Here you are those who have argued on their behalf in the worldly life, but who will argue Allah on their behalf on the Resurrection Day or who will be their procurator will carry their affairs through
[Surah: 4 – An-Nisaa - Verse: 109]
:Q6
If a father is a righteous man and his child is of those who wronged themselves, will the father avail his child from the punishment of Allah and intercede in front of his God
:A6
:Allah SWT said
{ وَاخْشَوْاْ يَوْماً لاّ يَجْزِي وَالِدٌ عَن وَلَدِهِ وَلاَ مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِه شَيْئاً إِنّ وَعْدَ اللّهِ حَقّ فَلاَ تَغُرّنّكُمُ الْحَيَاةُ الدّنْيَا وَلاَ يَغُرّنّكُم بِاللّهِ الْغَرُورُ }
صدق الله العظيم [لقمان: 33]
O people, revere your Lord and fear the day when no parent will atone for their child, nor any child atone for his parent a thing. Indeed the promise of Allah is true. So let not then the worldly life deceive you, nor let the arch-deceiver deceive you about Allah
[Surah: 31 – Luqmaan - Verse: 33]
:Q7
If a husband is a righteous man and his wife is of those who wronged themselves, will the husband avail her and intercede for her in front of Allah even if he is a prophet or a messenger
:A7
:Allah SWT said
{ ضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا اِمْرَأَةَ نُوحٍ وَاِمْرَأَةَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَ فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ اللَّهِ شَيْئاً وَقِيلَ ادْخُلَا النّار مَعَ الدَّاخِلِينَ }
صدق الله العظيم [التحريم: 10]
Allah has set forth an example of those who disbelieved: the wife of NOOH/Noah and the wife of LOOT/Lut. They were both under two of Our righteous servants, but whom betrayed them. Wherefore the twain availed them nothing whatsoever before Allah, and it was said: "Enter both the Fire with those who enter!" [Surah: 66 – At-Tahreem - Verse: 10
:Q8
Does that mean there is absolutely no intercession of any worshiping servant in front of the worshiped God
:A8
:Allah SWT said
{ وَاتَّقُواْ يَوْماً لاَّ تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئاً وَلاَ يُقْبَلُ مِنْهَا عَدْلٌ وَلاَ تَنفَعُهَا شَفَاعَةٌ وَلاَ هُمْ يُنصَرُونَ }
صدق الله العظيم, [البقرة: 48]
And revere the Day when no soul will atone for another soul in the least, nor will any intercession be accepted from it, nor will any compensation be taken, neither will they be helped
[Surah: 2 – Al-Baqara – Verse: 48]
:Q9
So, relatives will be of no profit in front of Allah and Allah will not permit any one to intercede for his family. Would you increase us in knowledge from the clear verses of the Book as a remembrance for those who understand
:A9
:Allah SWT said
لَن تَنفَعَكُمْ أَرْحَامـُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَالله بِمَا تَعْمَلُونَ بَصِيرٌ
صدق الله العظيم, [الممتحنة: 3]
Neither your relatives nor your children would profit you on the Day of resurrection He will separate between you, and Allah is All Seeing of what you do
[Surah: 60 – Al-Mumtahina – Verse: 3]
:Q10
So intercession is only from Allah and never passes Him to any of His servants. To be certain, would you give us more from the clear verses of The Book for people of understanding
:A10
:Allah SWT said
{ قُلْ لِلَّهِ الشَّفَاعَةُ جَمِيعًا لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ }
صدق الله العظيم, [الزمر:44]
Say: "Unto Allah is intercession altogether, His is the sovereignty of the heavens and the earth, then to Him you shall be returned." [Surah: 39 – Az-Zumur– Verse: 44
That is why Allah sent His command to His messengers to warn their people and forbid them to believe in the intercession of any servant in front of Allah
:Allah SWT said
{ وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُواْ إِلَى ربّهم لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ }
صدق الله العظيم, [الأنعام:51]
And warn by it (this Qur'an) those who fear they be gathered towards their Lord, they have, apart from Him, no protector/patron nor an intercessor, so that they may (become) pious /God-fearing
[Surah: 6 – Al-An-aam- Verse: 51]
:Q11
Is there in the clarification of the Sunnah, in the true Hadeeth from the prophet Mohammad, Peace be upon him and his pure family, who clarified The Book to his people, what confirms and clarifies that even more? As he says not of his desire
:A11
:The Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[ يا فاطمة بنت محمد ! يا صفية بنت عبد المطلب ! يا بني عبد المطلب ! لا أملك لكم من الله شيئاً ]
[O FATIMA daughter of Mohammad, O SAFEEYA daughter of ABDUL-MUTTALEB, O children of ABDUL-MUTTALEB, I avail you nothing in front of Allah]
:And the Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[ يا بني كعب بني لؤي ! أنقذوا أنفسكم من النّار. يا بني مرة بن كعب ! أنقذوا أنفسكم من النّار يا بني هاشم ! أنقذوا أنفسكم من النّار ، يا بني عبد المطلب ! أنقذوا أنفسكم من النّار . يا فاطمة ! انقذي نفسك من النّار ، فإني لا أملك لكم من الله شيئاً]
[O children of KAAB son of LOAY, save yourselves from the fire. O children of MURRA son of KAAB, save yourselves from the fire. O children of HASHIM, save yourselves from the fire. O FATIMA, save yourself from the fire. I avail you nothing in front of Allah ]
:The Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[يا معشر قريش ! اشتروا أنفسكم من الله لا أغني عنكم من الله شيئاً، يا بني عبد المطلب ! لا أغني عنكم من الله شيئاً، يا عباس بن عبد المطلب لا أغني عنك من الله شيئاً، يا صفية عمة رسول الله ! لا أغني عنك من الله شيئاً، يا فاطمة بنت رسول الله لا أغني عنك من الله شيئاً ]
[O people of QURAISH, sell yourselves to Allah, . I avail you nothing in front of Allah! O children of ABDUL-MUTTALEB, I avail you nothing in front of Allah. O ABBAAS son of ABDUL-MUTTALEB, I avail you nothing in front of Allah. O SAFIYA, the aunt of the messenger of Allah, I avail you nothing in front of Allah! O FATIMA, the daughter of the messenger of Allah, I avail you nothing in front of Allah!]
True is what the messenger of Allah said
O Ummah (nation) of Islam, why do you then turn away from the clear verses that are the Mother of The Book which deny the intercession of any servant of Allah in front of the worshiped God as well as the true Hadeeths from the prophet that deny the intercession of any servant? You follow the fabricated Hadeeths which are said to be from the messenger of Allah which contradict the clear verses, and which resemble what appear to be the interpretation of the ambiguous verses (verses of similarity). Is there deviation in your hearts away from the clear truth, that you turn away from the clear verses and follow the ambiguous ones concerning intercession
Whoever they are who do that, there is deviation in their hearts away from the truth. Allah SWT said
{ هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هنّ أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُوْلُوا الأَلْبَابِ }
صدق الله العظيم, [آل عمران:7]
It is He who Has sent down The Book to you (O Muhammad), in it are clear verses, they are the Mother (essence) of The Book, and others of similarity (ambiguous). Those in whose hearts is deviation, follow the ambiguous (verses) seeking FITNA (discord, dissension) and seeking its interpretation. But none knows its (true) interpretation except Allah and those (who are) firmly grounded in knowledge they say: "We believe in it, each of them (clear and ambiguous verses) is from our Lord." And none remembers except those (endowed) of minds
[Surah: 3 – Aal-Imraan - Verse: 7]
One of those who have deviation in their hearts away from the clear truth in the clear verses of The Book might want to say: O Nassir Mohammad Al-Yemeni, did not Allah say
{ لهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ }
صدق الله العظيم, [البقرة:255]
His is whatever is in the heavens and on/in the earth. Who is it that intercedes with Him except by His permission
[Surah:2 – Al-Baqara- Verse: 255]
؟
Then I, the Imam Mahdi Nassir Mohammad Al-Yamani reply: This verse is among the ambiguous verses that mention intercession. Allah gives permission to talk for a man who will say what is right
In line with verse
{ يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَقَالَ صَوَابًا }
صدق الله العظيم, [النبأ:38]
The day the ROOH and the angels (take their) stand in rows. They speak not except who AR-RAHMAAN (The Most Gracious) permitted and who says what is right
[Surah:78 – An-Nabaa' - Verse: 38]
Allah permits whoever He wills to fulfill the intercession saying what is right, not what is wrong which makes you even more of a Mushrikeen (not what makes you associate partners with Allah even more) thinking that this man will be permitted to plead for intercession from God to His servants. Allah only gives permission to this man to speak to fulfill the intercession of Allah in Himself so that His Mercy is the intercessor from His punishment
:In line with the verse
{ قُلْ لِلَّهِ الشَّفَاعَةُ جَمِيعَاً }
صدق الله العظيم, [الزمر:44]
Say: "Unto Allah is intercession altogether
[Surah:39 – Az-Zumur - Verse: 44]
:Those who follow the ambiguous verses regarding intercession might want to say
did not Allah say
{ يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا ( 85 ) وَنَسُوقُ الْمُجْرِمِينَ إِلَى جَهَنَّمَ وِرْدًا ( 86 ) لا يَمْلِكُونَ الشَّفَاعَةَ إِلا مَنِ اتخذ عِنْدَ الرَّحْمَنِ عَهْدًا }
صدق الله العظيم, [مريم: 85-87]
The day We gather the pious as a delegation of honor before AR-RAHMAAN (85) And We shall drive the criminals (and throw them) into Hell thirsty (86) they shall not have the power of intercession, except who have taken with AR-RAHMAAN a covenant
[Surah:19 – Mayryam - Verses: 85-87]
:So look, O Nassir Mohammad, to what Allah said
{ لا يَمْلِكُونَ الشَّفَاعَةَ إِلا مَنِ اتخذ عِنْدَ الرَّحْمَنِ عَهْدًا }
صدق الله العظيم.
they shall not have the power of intercession, except who have taken with AR-RAHMAAN a covenant
[Surah:19 – Maryam - Verse: 87]
:Then I, the Imam Mahdi Nassir Mohammad reply
Those people who have taken a covenant with Allah that they will not be pleased unless Allah SWT is pleased. Allah did not give them permission to ask for intercession, but to fulfill the intercession of Allah so that His Mercy intercedes from His punishment. So they ask Allah to be pleased and not to be sad, neither in anguish, for those who wronged themselves among His servants. His sadness is because He is the Most Merciful
They say: O Allah, The Most Merciful, we are among your servants and we take your pleasure as our goal, and not only a means to enter paradise. It is your pleasure that is our Greatest pleasure, greater than the pleasure of being in Paradise. And we have taken a covenant (promised ourselves) while we were in the first life that we will never be pleased and content unless you are pleased and we are still keeping our covenant (promise). Then Allah SWT replies: "Is not your God already pleased with you? And that is why I will enter you into the paradise. Is not that enough for you?" Then they reply to God: But we did not take your pleasure as a means so that you make us enter paradise, we took Your being pleased as our goal. We are not sad for your servants who wronged themselves because we are not more merciful than Allah The Most Merciful. So are you happy and pleased
God replies to them: "Allah is pleased when His servants repent to Him so that He does not punish them and so lets them enter paradise. How could your God be happy and pleased when not but a few of My servants repented? The ruling of Allah has come to you before that Allah is in anguish for the unjust disbelievers who belied their messengers, starting from the moment they regretted what they neglected towards Allah. But they did not regret what they did until We punished them with painful torment in hell fire then they became desperate of (receiving) the Mercy of The Most Merciful, We were not unfair to them but they were unfair to themselves
:Then the honored delegation say
O our God, The Lord of the worlds, have they gone astray from the straight path those who took your Pleasure within Yourself as a goal not as a means to enter paradise? Then God replies to them: No, that path they took is the guided path to their God; to take the pleasure of your Lord as a goal and I did not create jinn and men but to worship Me. But because of the pride of your God He did not make it compulsory for you to take the pleasure of your God as a goal, not aiming for paradise, neither fearing Hell. That is why I made paradise for those who believed and thanked; and Hell for those who disbelieved. But you made your goal to please your God which is the wisdom I created jinn and man for
:In line with the verse
{ وَمَا خَلَقْتُ الجنّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ }
صدق الله العظيم, [الذاريات:56]
I have not created Jinn and men but only that they worship Me
[Surah: 51- Ath-thariyaat -Vrerse: 56]
You are the people Allah promised to send during the age of sending the guided Imam to the Greatest Pleasure, the pleasure greater than the pleasure of paradise. And you answered the call of truth from your God and took the pleasure of your Lord as your goal and you have taken covenant with your Lord that you will not be pleased unless God is pleased. So ask whatever you wish
Then they say as if they were one man: We want to fulfill our greatest pleasure, which is greater than the pleasure of your paradise, that you are pleased and your promise is the truth and you are the Most Merciful. It is not to any of your servants to ask intercession for your servants, glory be to you, you are more merciful than all your servants and your promise is the truth and you are the Most Merciful. We are not more merciful than You, and You are The Most Merciful
:Then Allah replies to them
Truthful are you and you have said what is right. I swear by My Glory and Majesty that you will not be pleased with all of the kingdom of God unless God is pleased. I am pleased with what you said because it is what is right, O people who love Allah and He loves them. You refused to be pleased with the paradise of Allah unless the One you love more than all the kingdom of God is pleased, Allah the Lord of the worlds. The One you love is pleased and my Mercy interceded to my servants from my punishment, so enter among my servants and enter my paradise
And here, the people who have regretted what they neglected towards their God, feel surprised as they heard their God saying: so enter among my servants and enter my paradise
So, the people who regretted what they neglected towards their God say to the people who love Allah and whom He loves
{ مَاذَا قَالَ ربّكم قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ }
صدق الله العظيم, [سبأ:23]
"what did your Lord say?". They (those who the permission is granted for) say: "The very Truth. He is the High, The Great" [Surah: 34- Sabaa'-Vrerse: 23
:One of the most knowledgeable Muslim scholars might want to interrupt me and say
O Nassir Mohammad, what are you saying?! Is this a new revelation inventing in the name of Allah?
:Then I, the Guided Imam Mahdi Nassir Mohammad Al-Yemeni reply
There is no new revelation after the Glorious Qur'an. This is only the true clarification to the following verse
{ لَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ ربّكم قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ}
صدق الله العظيم, [سبأ:23]
And intercession does not avail before Him except for those who He permitted. Until, when fright is lifted from their hearts, they say: "what did your Lord say?". They (those who the permission is granted for) say: "The very Truth. He is The High, The Great
[Surah: 34- Sabaa'-Vrerse: 23]
I swear by Allah that it is your wrong understanding of intercession for servants of God that forced me to clarify this verse. And you falsely claimed that Allah gives permission to whoever He wills of His servants to be an intercessor to His servants in front of Him, Glory be to Him. It is only that Allah gives them permission to fulfill His intercession because while they were in this life, they took pleasing Allah as their goal because they see that Allah being pleased is a pleasure greater than the pleasure of His paradise
I swear by Allah, that none will deeply believe in this clarification but those who are among the people who Allah loves and who love Him in this nation. Do you know why? That is because they know in their hearts how great is their insistence right now in this first life, that they will not be pleased even if they own all the kingdom of Allah in this life and in the hereafter unless He is pleased
:One of the scholars of the Ummah (nation) might say
O Nassir Mohammad Al-Yemeni, do you know them to witness that these people exist in this nation?
:I, the Imam Mahdi reply
They know that Nassir Mohammad Al-Yemeni does not know them. And even if I know them and befriend them and make them my companions, how do I know what is in their hearts? It is they who know what is in their hearts and they find it a great truthful sign to believe in the Imam Mahdi Nassir Mohammad AL-Yemeni
:Another scholar might say
What is this sign to those people who Allah loves and who love Him, those who know for sure that it is the sign to believe in the Imam Mahdi Nassir Mohammad AL-Yemeni
:Then, I the Imam Mahdi Nassir Mohammad Al-Yemeni reply
I swear by Allah the Lord of the Earth and Heavens and what is between them, the Lord of the Great Throne that the people who Allah promised to send in the clear verses of His Book
{ يَا أَيُّهَا الَّذِينَ ءاَمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ }
صدق الله العظيم, [المائدة:54]
O you who believe! whoever from among you renounce from his religion, then Allah will bring (forth) a people whom He loves and who love Him, humble towards believers, have dignity over disbelievers, who strive hard in/for the path of Allah, and who do not fear the blame of any blamer. That is the grace of Allah, He gives it to whomever He wills. And Allah is All-Encompassing, All-Knowing
[Surah: 5- Al-Ma'ida -Vrerse: 54]
I swear that they exist in this nation
One might ask: How will the world know these people if you won't inform the world of them. And the most astonishing thing is that you don’t know them so how are we going to know them? The Imam Mahdi answers : It is them who will know with no doubt that they are among the people who Allah loves and who love Him
:Another man might say
O Nassir Mohammad, make it clear and answer in a nutshell, how do I know for sure whether I am among the people who Allah loves and who love Him in this nation
?
:I, The Imam Mahdi Nassir Mohammad Al-Yemeni reply
If you are among the people who Allah promised to bring in the clear verses of His Book, the people who He loves and they love Him, I swear by Allah the Lord of the Earth and Heavens and what is between them, the Lord of the Great Throne , that you will find it in your heart that you will not be pleased with the kingdom of heavens and earth, neither will be pleased with the kingdom of paradise and the like of it, and the like of it - unlimitedly, you won't be pleased with all of that unless Allah, the One you love, The Most Merciful, is pleased and the sadness and the anguish within Himself is gone
Because the people who Allah love and love Him took a covenant of pleasing Allah as the goal not as a way to win the kingdom of this life and the next life
By Allah, no God but Him, if Allah gives any of you all His kingdom to be yours, you won't be pleased. Instead, you will say: My God, very far that Your servant is pleased, unless You are pleased. I learned about what is in Yourself through Your ruling in the clear verses of Your Book to all Muslims
{ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ}
صدق الله العظيم, [يس: 30-31]
The anguish for (My) servants! There comes not a Messenger to them but him they have been mocking. (30) Did they not see how many We have destroyed before them of the generations? That they to them do not come back. (31) And indeed, all of them will be yet brought present before Us
[Surah: 36 – YA-SEEN- verses: 29-31]
That is because You Allah are sad and in anguish for those people who are in regret, those who did not follow the truth from their God, so You destroyed them and they became regretful. In line with the verses
{ إِن كَانَتْ إِلاَّ صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ (29) يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلاَّ كَانُوا بِهِ يَسْتَهْزِؤُون (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنْ الْقُرُونِ أنّهم إِلَيْهِمْ لاَ يَرْجِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ }
صدق الله العظيم, [يس: 29-32]
It was but on SAIHA (Shout/Blast) and lo! They (all) were extinguished. (29) The anguish for (My) servants! There comes not a Messenger to them but him they have been mocking. (30) Did they not see how many We have destroyed before them of the generations? That they to them do not come back.(31) And indeed, all of them will be yet brought present before Us
[Surah: 36 – YA-SEEN- verses: 29-31]
After the clarification of these verses, I swear that whoever is among the people who Allah loves and who they love will take a covenant with The Most Merciful, and make Allah their witness, that they will not be pleased unless Allah, the One they love, the Lord of the worlds, the Most Merciful, is pleased
:A truth seeker might say
O Nassir Mohammad Al-Yemeni, I feel that I will not be pleased unless Allah is pleased, not sad neither in anguish, but I committed many sins and transgressed against my soul and have done all bad deeds. Is it possible that I become among those who Allah loves and they love Him if I sincerely repent and follow the call of the Imam Mahdi Nassir Mohammad Al-Yemeni
?
:Then I, the Imam Mahdi Nassir Mohammad Al-Yemeni reply
It might be that the sins of the Imam Mahdi Nassir Mohammad Al-Yemeni are more than yours, but I believed in the ruling of Allah in the clear verses of His Book when He said
{ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ }
صدق الله العظيم, [البقرة:222]
Verily, Allah loves the repentants, and loves the purifiers of themselves
[Surah: 2 –Al-Baqara –Verse: 222]
That is why the Imam Mahdi wished to be among the people who Allah loves and who love Him, those who Allah promised in His Book to bring at the end of time, then Allah made me Imam for them and guided me to the straight path and increased me in wisdom and knowledge
Peace be upon all messengers of Allah and praise be to Him the Lord of the worlds
Your brother: The Imam Mahdi (The Guided Imam) Nassir Mohammad AL-Yemeni