The bridling answer with authority of knowledge

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Imam Nasser Mohammad Al-Yemeni

26 - 07 - 1435 AH
25 - 05 - 2014 AD
04:45 am
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The bridling answer with authority of knowledge to (the searcher for clear evidence) who is himself (the searcher for falsehood)..


In the name of Allah the All Merciful, the Most Merciful,
Forgiveness and peace be upon all the prophets and the messengers from the first one of them to the last end of them Mohammad the messenger of Allah, we do not differentiate among any of His messengers and to Him we are submitter Muslims, after this

Oh you is the searcher for the clear evidence and indeed your Lord aware of you indeed you came to hinder the following the right path and and you alter the words from its intended place, O you who felt secure from the plan of Allah and Allah is the best of planers with the Truth with out injustice and the judgement is for Allah and He is the best of deciders.
And we come first to the explanatory-statement for the word of Allah the Most High: {And they ask you about menstruation. Say: It is harmful; so keep aloof from women during menstrual discharge and do not go near them until they are clean. But when they have cleansed themselves, go in to them as Allah has commanded you. Surely Allah loves those who repent, and He loves those who purify themselves.(222)Your wives are a tilth for you, so go in to your tilth when you like} Truthful Allah the Great [Al-Baqara] 2:222-223
{وَيَسْأَلُونَكَ عَنْ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمْ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ(222) نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} صدق الله العظيم [البقرة:222-223].

And these are from the clear decisive the Lord speaks in it to the worlds about the womb of the woman that He made it a tilth for the Human offspring to produce in it the creation after creation, and Allah commanded you not to come near the womb when there is in it the harm of blood because the intercourse when the womb is menstruating causes harm for the woman with infectious disease also for the man, and for that Allah the Most High said: {And they ask you about menstruation. Say: It is harmful; so keep aloof from women during menstrual discharge and do not go near them until they are clean. But when they have cleansed themselves, go in to them as Allah has commanded you.}Truthful Allah the Great, so look to the saying of Allah the Most High: {and do not go near them until they are clean. But when they have cleansed themselves, go in to them as Allah has commanded you}Truthful Allah the Great, in the meaning of that it is not permissible for the man to go to his except in the place of the tilth for the children and for that Allah the Most High said: { But when they have cleansed themselves, go in to them as Allah has commanded you. Surely Allah loves those who repent, and He loves those who purify themselves.(222)Your wives are a tilth for you, so go in to your tilth when you like} Truthful Allah the Great.
{وَيَسْأَلُونَكَ عَنْ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمْ اللَّهُ} صدق الله العظيم
{وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمْ اللَّهُ} صدق الله العظيم
{فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمْ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ(222) نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} صدق الله العظيم
{نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} صدق الله العظيم

And the true explanatory-statement for the word of Allah the Most High: {Your wives are a tilth for you, so go in to your tilth when you like}Truthful Allah the Great, which is your wives are tilth for your offspring like the earth tilth for fruits, and the tilth for the human offspring is the womb of the woman that Allah made.
As for the word of Allah the Most High: {so go in to your tilth when you like}Truthful Allah the Great; So go in to your tilth when you like and in that direction from Allah to not to be direct in the womb till after the playfulness to brig forth the lust and the need for sex, and that for growth of the human seeds to make it happen in the womb so it is must that her husband bring up her sexual lust in making it happen the growth of the human seeds in his tilth, and the important is the womb which is the tilth of the human, and for that Allah the Most High said: {Your wives are a tilth for you, so go in to your tilth when you like}, which is tilth for your offspring. And I repeat and say Allah the Most High said: {Your wives are a tilth for you, so go in to your tilth when you like} which is tilth for your offspring and for that Mohammad the messenger of Allah forgiveness and salutation from Allah be upon him and his family said in the true vision: [It was from me your tilth and from Ali is your seed], and he means that the offspring of the family's home from which the Imam Mahdi came; that the tilth was from Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- verily she is his daughter Fatima prayer forgiveness and peace be upon her, then he said: Indeed, Ali is your seed. He means the offspring of the Imam Ali son of Abi-Talib -prayer of forgiveness and peace be upon him. But Allah's arch enemy are from the Jewish offspring; came to alter the words from its places and seek it crooked.
{ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ } صدق الله العظيم
{نِسَاؤُكُمْ حَرْثٌ لَكُمْ} [ كان مني حرثك وعليٌّ بذرك]

Then we come to the second point in which who alter the words from it place say:


Brother Nasser Al-Yemeni says that the prophet -Prayer of Allah's forgiveness and peace be upon him- said to him the vision: ((Allah would grant you knowledge of the Book)), and according to what we learned from the explanatory-statement of brother Naser Al-Yemeni that Allah has granted him knowledge of the Book and he is the one meant of the word of Allah the Most High ((Say: Allah is sufficient for a witness between me and you and whoever has knowledge of the Book.)), and that the trustworthy is Gabriel peace be upon him, has some knowledge of the Book and he who brought throne of Queen of Saba before the eye-twinkle of prophet Solomon Prayer of forgiveness and peace be upon him ((One having knowledge of the Book said: I will bring it to you in the twinkling of an eye)).
Then the alteror of words from its places says:

"So long as you have the knowledge of the Book O Nasser Mohammad so why you do not make the miracles?"
And then we say: Indeed the signs of miracles is with Allah; For Him is the command before and after. Then we reply to the stubborn against the Truth and say: Not the one who has the knowledge of the Book who brought the throne, for he has the knowledge of a something in the Book; but he went and brought it by himself in a wink of an eye and he is the spirit of Allah; the angel Gabriel forgiveness and peace be upon him, and he is the one who brought my grandfather Mohammad the messenger of Allah -forgiveness and salutation from Allah be upon him and his family- from the earth to the Sidra tree the final point (sidra al-muntaha) at the throne of the Great Lord as its explained statement had gone forth previously, and as so Gabriel forgiveness and peace be upon him he who brought the throne of the queen of Saba and not the reason of of bringing it because he had the knowledge from the Book, but that goes back for the power and the speed in the physical-self. So look for the saying of Afreet from the Jinn said: {"I can bring it to you before you stand up. Upon doing it I am powerful trustworthy."} Truthful Allah the Great [Al-Namel:39]
{أَنَا آتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ (39)} صدق الله العظيم [النمل:39]

But Gabriel forgiveness and peace be upon him he is much faster and stronger from that Afreet and Allah just described him with the strength in the word of Allah the Most High: {By the star if falls!(1) Your companion did not go astray, nor does he deviate(2) Nor does he speak out of desire.(3) It is not but revelation that is revealed(4) The one with extreme strength who has taught him,(5) Possessor of sparkly speed, so he leveled,(6) And he is in the highest part of the horizon.(7) Then he drew near, drew nearer yet, (8) So he was the measure of two bows or closer still.(9) So He revealed to His servant what He revealed.(10) The heart was not lying in what he saw. (11) Do you then suspect him upon what he see?(12) And certainly he saw him in another descent,(13) At the Sidra-tree the final point.(14) Near it is the Garden of Abode.(15) When that which covers the Sidra-tree that what covers;(16) The eyesight did not turn away, nor did it exceed the limit.(17) Certainly he saw of the greatest signs of his Lord.(18)}Truthful Allah the Great [Al-Najm]
{وَالنَّجْمِ إِذَا هَوَى (1) مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَى (2) وَمَا يَنْطِقُ عَنِ الْهَوَى (3) إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى (4) عَلَّمَهُ شَدِيدُ الْقُوَى (5) ذُو مِرَّةٍ فَاسْتَوَى (6) وَهُوَ بِالْأُفُقِ الْأَعْلَى (7) ثُمَّ دَنَا فَتَدَلَّى (8) فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى (9) فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى (10) مَا كَذَبَ الْفُؤَادُ مَا رَأَى (11) أَفَتُمَارُونَهُ عَلَى مَا يَرَى (12) وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى (13) عِنْدَ سِدْرَةِ الْمُنْتَهَى (14) عِنْدَهَا جَنَّةُ الْمَأْوَى (15) إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى (16) مَا زَاغَ الْبَصَرُ وَمَا طَغَى (17) لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى (18)} صدق الله العظيم [النجم]

And the explanatory-statement for the word of Allah the Most High: {The one with extreme strength who has taught him,(5) Possessor of sparkly speed, so he leveled,(6)}Truthful Allah the Great, whom is the spirit of the Holly Gabriel forgiveness and peace be upon him the possessor of sparkly speed, so leveled as an even man so Allah revealed to His servant what He revealed to Gabriel forgiveness and peace be upon him. And as so the prophet had seen the angel Gabriel in other decent in the angelic image at the Sidra-tree the final point, for he was always see him an even human the he saw him in other decent where had turned to his original image; An angel great in features as they arrived to the final point at Sidra-tree, and the angel Gabriel turned to his angelic image to fall prostrate to his Lord at the Sidra-tree the final point and for that Allah the Most High said: {And certainly he saw him in another descent,(13) At the Sidra-tree the final point.(14) Near it is the Garden of Abode(15)}Truthful Allah the Great.
{عَلَّمَهُ شَدِيدُ الْقُوَى (5) ذُو مِرَّةٍ فَاسْتَوَى (6)} صدق الله العظيم
{وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى (13) عِنْدَ سِدْرَةِ الْمُنْتَهَى (14) عِنْدَهَا جَنَّةُ الْمَأْوَى (15)} صدق الله العظيم

And anyway it is not the reason of bringing the thrown from the valley of Saba to the Sham countries just because he had some knowledge of the Book! So the Book is not with (chips) of knowledge and the reason of his knowledge of that (chip) he brought the throne! No by my Lord Allah, indeed he bought it with his speed and strength with the will of Allah, and surely Allah had pointed to his level of knowledge that he is not a regular man, but honored with knowledge, while the bringing of the thrown goes back to his speed of the physical-self,and as that is his capability to carry the queen's throne so he would need strength to carry it, and for that said Afreet from the jinn: {"I can bring it to you before you stand up. Upon doing it I am powerful trustworthy."(39)} Truthful Allah the Great [Al-Namel] So look at Afreet's word: {Upon doing it I am powerful trustworthy.}, meaning he is possessor of strength and capable to carry it and as so is trustworthy over it, but you and those as your example from whom they discriminate between the attribute names of Allah and say: "that who has the knowledge from the Book, so as he know of the name of Allah the greatest so Allah called him to bring the throne", And O praise be to Allah the Great! So is the name (Allah) not from the His attribute names so you claim that there is a greater name from the name (Allah) so so he called Allah by it to bring the queen's throne? As so those who claim that are ignorant people! Indeed for Allah the beautiful names without discrimination. Confirming with the word of Allah the Most High: {Say: Call on Allah or call on the All Merciful. By whatever (name) you call on Him, He has the best names.} Truthful Allah the Great [Al-Esra:110]
{أَنَا آتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ (39)} صدق الله العظيم [النمل]. {وَإِنِّي عَلَيْهِ لَقَوِيٌّ}
{قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَٰنَ ۖ أَيًّا مَا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ} صدق الله العظيم [الإسراء:110]

So look at the word of Allah the Most High: {By whatever (name) you call on Him, He has the best names.} Truthful Allah the Great, which means that there is no name greater than other name of His praise be to Him! And would be the great name described with the great name for the reason that the Greatest Bliss means the greatest bliss from the bliss of paradise as we have taught you that it is the description of the Lord's innersole pleasure over his His servants who they find it a greater bliss than the bliss of paradise. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And Allah's pleasure is greater. That is the grand achievement.} Truthful Allah the Great [Al-Tawba] 9:72
{أَيًّا مَا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ} صدق الله العظيم
{وَعَدَ اللّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم [التوبة]
But the astray whom they say: " The one who has the knowledge from the Book had brought the thrown from Saba of Yemen to the countries of Sham because he compasses with Allah's great name", and they are lyres and they say upon Allah what they do not know.

Then we come to another subject and that is the explanatory-statement for the word of Allah: {So when Our decree came to pass, We made what is above it down bellow it, and rained on them stones from the packed up Sijjil.}Truthful Allah the Great [Hood:82]. Then we find those ignorant saying: " The angle Gabriel raised the town of Lot with his wing to til the dwellers of heaven heard the cock-doodle (belongs to) Lot's nation and the barking of their dogs, then he drop down the town from the heights of the universal space"! So we say: Then the nations after them they would not any trace for the town of Lot's nation on earth because it scattered in the universal space according to the declaration of those who do not know, but we find it in the Quran a town that exists on the earth's surface since the time of sending the Quran and had been smite with heavy rain of stones from the chastisement plant just before the descending of the Quran so He made them parish, and for that Allah said that the travelers from Mecca to the Sham countries used to pass by it, and it is in their way, and for that Allah the Most High said: {And indeed they pass by the town wherein was rained an evil rain. Do they not see it? Nay, they do not want resurrection.(40)}Truthful Allah the Great [Al-Forqan]
{فَلَمَّا جَاء أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ} صدق الله العظيم [هود:82]
{وَلَقَدْ أَتَوْا عَلَى الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ ۚ أَفَلَمْ يَكُونُوا يَرَوْنَهَا ۚ بَلْ كَانُوا لَا يَرْجُونَ نُشُورًا (40)} صدق الله العظيم [الفرقان]

So look at the word of Allah the Most High: {And indeed they pass by the town wherein was rained an evil rain. Do they not see it? Nay, they do not want resurrection.(40)}Truthful Allah the Great. This means it is still exist over the surface of the earth and the town did not scatter in the universal space like they said upon Allah what they do not know, but what is an evil rain that smite the town of Lot's nation? And you find the answer in the Book: {So when Our decree came to pass, We made what is above it down bellow it, and rained on them stones from the packed up Sijeel}Truthful Allah the Great [Hood:82]
{الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ ۚ أَفَلَمْ يَكُونُوا يَرَوْنَهَا} صدق الله العظيم
{فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِنْ سِجِّيلٍ} صدق الله العظيم [هود:82]

The meaning is that (Allah) made over the earth (what was) the lower earth which it is the plant of chastisement, so it rained over the earth stones of fire and they got destroyed. And yes; every direction from earth to upward as for the lookers to the heavens and from any plant whether it is in the upper universal planet or the lower in all direction is above, and our fatwa was stated previously about it in the explanatory-statement about the planet of fire that it is the upper assembly in respect to the earth of the human populations, and as so the earth of humans is upper assembly in respect of the hell fire population, and the plant of hell fire as we said is upper assembly with respect to earth's population. And I did plead to Allah to keep you alive and lengthen your life until you see the chastisement plant (in own eyes) when it rains with stones of fire over the earth of humans so it smite with it who He Will and turn away its chastisement off who He Will, and to Allah the maters go back. And Allah the Most High said:
With that We requited them for what they disbelieved; and We do not punish but the disbelieving.(17)}Truthful Allah the Great [Saba}]
{ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا ۖ وَهَلْ نُجَازِي إِلَّا الْكَفُورَ (17)} صدق الله العظيم [سبأ]

And our fatwa was stated previously that the seven earths is a universal fact you find it actually truly seven earths above another, but the seven earths all were torn of the earth of humans, and as so the seven heavens have torn of it with its all stares and moons, And from mother earth the seven heavens and the seven earth were torn of. Confirming with the word of Allah the Most High: {Allah is He Who created seven heavens, and of the earth the like thereof. The command descends among them, that you may know that Allah is Possessor of power over all things, and that Allah encompasses all things in (His) knowledge.(12)}Truthful Allah the Great [Al-Talaq]
{اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْماً (12)} صدق الله العظيم [الطلاق]

And what is the command that descends? And the answer: It is the Great Quran descends on the humans of the mother earth and He did not make it included with the seven earths; but it is the mother that torn from it the seven earths and the seven heavens, indeed that all the seven earths are found there after the earth of the humans in the universal space from bellow it no doubt nor suspicion you find it today as an actual fact and for that it is a must that you find the seven earthly plants right after the human plant and one of them is the hell plant and whats in it are an upper assembly in respect to the human's earth, and as that the human's earth is an upper assembly in respect to the people of hell and a miserable place to settle in.

And then we come to the fourth point in which he argues with us this doubtful so he says:

4- Nasser Al-Yemeni say that the people of the cave are the prophets Elyas and Edrees and Elyasaa peace be upon them, and that the cave is found on the highest place in the Arabian peninsula and for that Allah said about the prophet Edrees {And mention Edrees in the Book. Surely he was a truthful man, a prophet,(56) And We raised him to an elevated place.} it is to point the place of the cave!! Is it not that his brothers Elyas and Elyasaa with him in the same cave (the elevated place)?
And then we reply to him with Truth and say: Indeed that is from the secrets of the Book, surely Allah made the mention of Edrees as to point for whom with him. Or you want to say we raised them an elevated place. But He was talking about Edrees; but He had enough by mentioning him so if we knew his place we just know the place of his brothers whom are with him. And He did not want in the Quran that the elevation of the prophet's bodies with the souls after their death ; but the completing of raising their souls and their bodies stay in the ground, and that is Allah's way in His creation and all the prophets bodies in the ground. Or you have a clear authority that Allah raised his prophet Edrees from the earth with his fat and flesh to the upper heavens? Say bring your proof if you are truthful.

Then we come to the fifth point in which he says that this man who shows belief and hides the disbelief and the evil planing to hinder others from following the Reminder; so he says:

5- Brother Nasser Al-Yemeni says: (((they are people of the town from the early centuries before Ibrahim and Lut and Shuaib yet after Noah and Thamud (when) Allah sent His messenger Idrees -prayer of forgiveness and peace be upon him- to warn the people of Al-Russ, and He means by Al-Russ which is the mount, and Al-Rawasi means mountains and single of Al-Rawasi is (Al-Russ) meaning mountain...)), O brother Al-Yemeni, sorry but Al-Russ is not single of Al-Rawasi, so the word of Al-rawasi its singular is Al-Rasya and the plural is Al-Rasiat and Al-Rawasi, so Al-Rawasi like Al-Dwari and the singular of it: Al-Daria, and the plural of it Al-Dariat and Al-Dawari and it is ferocious animals of pray, as well the plural as (fawael) for females so its singular as (faela) as Al-Sawarikh and Al-Bakia, so where from you came with this singular for Al-Rawasi that it is Al-Russ O our honorable brother Al-Yemeni?!

Then we reply to him with Truth and say: Al-Russ is a singular from the names of the mountain whether you agree or disagree, and Al-Rawasi means mountains, and Russ is a mountain. And I do not follow your lingual dictionaries and I have no awareness of it, but I learned that through the True statement of the story of the companions of the Cave, and the days are between us and I am not asked in searching for them while it was tries of my own volunteering and from my supportive helpers, And Allah refused for them but to stay in their place until the day of their resurrection right after the chastisement planet passage, and they are still asleep till this hour.

As for (Raqeem) he was added to them, he is from the signs of Allah for people's wonder as they wonder from the companions of the cave and as so is the (Al-Raqeem) they will have the wonders from him in confirming with the saying of Allah the Most High: {Or, you think that the companions of the Cave and the added one (Al-Raqeem) they were wondering from Our signs(9)} Truthful Allah the Great [Al-Kahf]
{أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا (9)} صدق الله العظيم [الكهف].

Look, He joined (Al-Raqeem) the added one with the companions of the cave, for that Allah the Most High said: {they were wondering from Our signs(9)} Truthful Allah the Great. And who are they those whom were wondering from Our signs? You find the answer in the decisive Book, they are {the companions of the Cave and the added one (Al-Raqeem)} so what is (Al-Raqeem)? And he is the number been added to them. And even if we suppose that it was this astonishing thing was a solid matter, it is as that the added number to the astonishing sign for the people, as we say (he so and so and she so and so) and here we mentioned two things, and as that the companions of the cave and (Al-Raqeem) they were wondering from Our signs.
{كَانُوا مِنْ آيَاتِنَا عَجَبًا (9)} صدق الله العظيم، {أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ}

Yet you alter the words from its places after you had comprehend it and the judgement is for Allah before and after, so if you were to be truthful in your intentions and you were the searcher about the evidence so come and show us your picture and your true name so we complete the search about your facts: Are you from the Muslim scholars or satanic scholars from the Jews who show the belief and hide the disbelief and the evil planing to hinder the following of the Reminder? So here is the Imam Nasser Mohammad Al-Yemeni appears with his picture beside his statements and as that we appeared in live videos and channels in other subjects, but the dialogue is through the silent pen as I was commanded so you and those like you can not do interruption and scrimmages, and that we write the authority of knowledge from the decisive grand Quran and we bridle the doubters with it an utmost bridling.

And as so this rebellious satan say that there is not possible to have said {they will say} unless it is for the near future and not the far. And Oh for the astonishment! so did you make for the words of Arabic language a substance that preserves and has a known expiration date? But Allah praise be to Him the Most High said: {They will say: (They were) three, the fourth of them their dog; and (others) will say: Five, the sixth of them their dog, making conjectures about the unseen. And (others) will say: Seven, and the eighth of them their dog. Say: My Lord best knows their number — none knows them but a few. So do not contend in their matter but with an outward contention, and question not any of them concerning them.} Truthful Allah the Great [Al-Kahf:22]
{سَيَقُولُونَ}، {سَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا} صدق الله العظيم [الكهف:22].

So He say about the truthful say that will be said in the future and not necessary to be the near or the far (future) and the important is that say is the true say that will be said in the future: {They will say: (They were) three, the fourth of them their dog}, and Allah did not say that this say is a conjecture about the unseen; but three and the fourth of them is their dog. And this mention is concerning the companions of the cave whom the people of the Book argued about them and who they say their number so and so guessing about the unseen from their own selves. Confirming with the word of Allah the Most High: {and (others) will say: Five, the sixth of them their dog, making conjectures about the unseen. And (others) will say: Seven, and the eighth of them their dog. Say: My Lord best knows their number — none knows them but a few. So contend not in their matter but with an outward contention, and question not any of them concerning them.} Truthful Allah the Great
{سَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ}، {وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا} صدق الله العظيم [الكهف:22].

So look at the commandment of Allah the Most High to His prophet: {So do not contend in their matter but with an outward contention, and question not any of them concerning them.} Truthful Allah the Great. In the meaning of do not contend in the mater of the companions of the cave with any one from the people of the Book because they say about them conjecture in the unseen from themselves, and as that Allah did not encompass his prophet about their number because the declaration about them would be a miracle for this Great Quran -that indeed the messenger of Allah forgiveness and peace from Allah be upon him and his family received it from Allah- in the time of raising the Imam Mahdi for the cause that the companions of the cave and the added number (Al-Raqeem) were astonished from the signs of Allah, and the days are between us so do not contend regard them but an outward contention. Confirming with the word of Allah the Most High: {We will soon show them Our signs in the horizons, and within themselves, until it is quite clear to them that it is the Truth.} Truthful Allah the Most High [Fussilat:53
{فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا} صدق الله العظيم
{سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنْفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الحقّ} صدق الله العظيم [فصلت:53].

And as that who claims that he is the searcher about the evidence and he wants to prove the fact of hear-says about the chastisement of the grave and it is a garden from the gardens of paradise or a hole of hell fire holes! So then we bring up onto him the argument with truth and say: come on and show us a picture of a believer's grave that became a garden from the gardens of paradise, or a hole of hell fire holes! But these hear-says are from your own fabrications about the chastisement of the grave in the miserable hole, and in the previous declaration off us in Truth about the chastisement in (barzakh) is upon the soul alone after death confirming with the word of Allah the Most High: {And if you could see when the wrongdoers are in the agonies of death and the angels stretch forth their hands, (saying) : Give up your souls. This day you are awarded a chastisement of disgrace because you spoke against Allah other than truth, and (because) you scorned His messages (93)}Truthful Allah the Most High [Al-Anam] 6:93
{وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ ۖ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الحقّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ (93)} صدق الله العظيم [الأنعام].

And as we said that the companions of hell fire are upper assembly with respect to the people of earth. Confirming with the word of Allah the Most High: {Say: It is a message of enormous importance,(67) From which you turn away.(68) I have no knowledge of the upper assembly when they are contending.(69) Only this is revealed to me that I am a clear warner.(70)}Truthful Allah the Most High [S] 38:67-69
{قُلْ هُوَ نَبَأٌ عَظِيمٌ ( 67 ) أَنْتُمْ عَنْهُ مُعْرِضُونَ ( 68 ) مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلإِ الأَعْلَى إِذْ يَخْتَصِمُونَ ( 69 ) إِنْ يُوحَى إِلَيَّ إِلا أَنَّمَا أَنَا نَذِيرٌ مُبِينٌ ( 70 )} صدق الله العظيم [ص].

And perhaps one of whom they ask wants to say: " And who are the contenders? Because their contention is clear and they are the upper assembly to the people of earth?" And we are satisfied with the answer from the Lord directly. Allah the Most High said: {This is a group rushing to be thrown with you— no welcome for them! Surely they will burn in fire.(59)They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place(60) They say: Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61)And they say: What is the matter with us? — we see not men whom we used to count among the vicious.(62)Did we (only) take them in scorn, or do our eyes miss them?(63) That surely is the truth — the contending one with another of the inmates of the Fire.(64)}, till the word of Allah the Most High: {The Lord of the heavens and the earth and what is between them, the Mighty, the Forgiving.(66) Say: It is a message of enormous importance,(67) From which you turn away.(68) I have no knowledge of the upper assembly when they are contending.(69) Only this is revealed to me that I am a clear warner.(70)}Truthful Allah the Great [S] 38:59-69
{هَذَا فَوْجٌ مُقْتَحِمٌ مَعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُوا النَّارِ (٥٩) قَالُوا بَلْ أَنْتُمْ لَا مَرْحَبًا بِكُمْ أَنْتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ (٦٠) قَالُوا رَبَّنَا مَنْ قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ (٦١) وَقَالُوا مَا لَنَا لَا نَرَى رِجَالًا كُنَّا نَعُدُّهُمْ مِنَ الْأَشْرَارِ (٦٢) أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ (٦٣) إِنَّ ذَلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ (٦٤)}. {قُلْ هُوَ نَبَأٌ عَظِيمٌ ( 67 ) أَنْتُمْ عَنْهُ مُعْرِضُونَ ( 68 ) مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلإِ الأَعْلَى إِذْ يَخْتَصِمُونَ ( 69 ) إِنْ يُوحَى إِلَيَّ إِلا أَنَّمَا أَنَا نَذِيرٌ مُبِينٌ ( 70 )} صدق الله العظيم [ص].

And indeed the enormous important message got near and you are being turned away, and you shall know oh society of the turned away.
And as that we find this man of those who deny the sending of the Awaited Mahdi altogether, but he gives a statement in regard of the Awaited Mahdi with extreme caution so he does not get involved in dispute war with the Sunna and Shiites, and it is enough for me to point that in the (Al-Sahihayn) there were no sayings of the prophet (Ahadeeth) mentioning of raising the Awaited Mahdi! And then we say to you: But the sayings of the prophet (Ahadeeth) do not contradict the decisive grand Quran in fact it increase it with clarity and explanation for the word of Allah the Most High: {He it is Who has sent His Messenger with the guidance and the Religion of Truth that he may show (its explanation) over the religion - all of it, though the polytheists are averse}Truthful Allah the Great [Al-Tawba] 9:33
{هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الحقّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ} صدق الله العظيم [التوبة:33].

And indeed Allah have send the Awaited Mahdi Imam Nasser Mohammad Al-Yemeni surely as supporter to Mohammad the messenger of Allah forgiveness and peace be upon him and his family, so listen, we will make the matter much easy for you as long you came as lingual challenger, so we say it's upon you to prove lingual that (Tawat-o) means (Tataboq) and if you proved it, you win over the Imam Mahdi Nasser Mohammad Al-Yemeni, and you will never be capable O who have twisted Arabic tongue and seeks it corked and you know that the Imam Mahdi Nasser Mohammad Al-Yemeni is him the True Imam Mahdi from his Lord with no doubt nor suspicion! so how much you exerted your self searching in the statements of the Imam Nasser Mohammad Al-Yemeni and never found except you create creation to change the words from its places purposeful and aggressively, and you will die out of your own rage with Allah's will.

And also say the one claims he is searcher for the clear deviance as follow:


The most Important of it that Nasser Al-Yemeni say that the prophet of Allah Aaron is the one who inform the children of Israel that Allah had chosen Taloot a king for them, but Allah says: {And their prophet said to them: Surely the sign of his kingdom is that there shall bring the coffin in which there is tranquility from your Lord and the best of what the family of Moses and the family of Aaron have left,the angels bearing it. Surely there is a sign in this for you if you are believers.} so how by Allah the speaker is the prophet Aaron and say to his people {the best of what Moses and Aaron have left}?!! How by Allah he says about him self and he still alive and exist among them: {what have left}?!! is it possible the speaker be in the verse is the prophet of Allah Aaron -as the Yemeni spoke- then Aaron talk about the family of Aaron (and not what he left him self) and he is the speaker the informer of the children of Israel? Is that matter logical and the sound mind accept it, and accept the naming of the contradiction in the explanation as the True Quran statement?
Ended..

Then we reply to him with the Truth and say: Do you want him say what the family of Moses left and I? And we repeat the question once more and say: Do you want Aaron forgiveness and peace be upon him to say what the family of Moses left and I! Or the correct is for him to say: {And their prophet said to them: Surely the sign of his kingdom is that there shall bring the coffin in which there is tranquility from your Lord and the best of what the family of Moses and the family of Aaron have left, the angels bearing it. Surely there is a sign in this for you if you are believers.(26)}Truthful Allah the Great [Al-Baqara]
{وَقَالَ لَهُمْ نِبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ آلُ مُوسَى وَآلُ هَارُونَ تَحْمِلُهُ الْمَلآئِكَةُ إِنَّ فِي ذَلِكَ لآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ} صدق الله العظيم [البقرة:248]

O man, the sending of the Imam Taloot that Allah had made him Imam to the children of Israel after being lost for 40 years. Confirming to the word of Allah the Most High: {They said: O Moses, we will never enter it so long as they are in it; go therefore you and your Lord, and fight; surely here we sit.(24) He said: My Lord, I have control of none but my own self and my brother; so distinguish between us and the transgressing people.(25) He said: It will surely be forbidden to them for forty years — they will wander about in the land. So grieve not for the transgressing people.(26)}Truthful Allah the Great [Al-Ma-eda] 5:24-26
{قَالُوا يَا مُوسَىٰ إِنَّا لَن نَّدْخُلَهَا أَبَدًا مَّا دَامُوا فِيهَا ۖ فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ (24) قَالَ رَبِّ إِنِّي لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي ۖ فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ (25) قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ ۛ أَرْبَعِينَ سَنَةً ۛ يَتِيهُونَ فِي الْأَرْضِ ۚ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ (26)} صدق الله العظيم [المائدة]

And with in the forty years The prophet of Allah Moses had died and he (Taloot) was a child, so do you know that the coffin is the same coffin that the mother of Moses had placed him in it? Confirming with the word of Allah the Most High: {Put him into a coffin chest, then cast it into the river, the river will cast it upon the shore — there an enemy to Me and an enemy to him shall take him up. And I shed on you love from Me; and that you may be brought up before My eyes.}Truthful Allah the Great [T.H.] 20:39]
{أنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِي وَعَدُوٌّ لَهُ} صدق الله العظيم [طه:39].

And do you know who is the Imam Taloot? He is the offspring of the righteous two parents whom Salih has killed their adoptive son, and Allah fulfilled His promise and compensate them with the Imam Taloot from their offspring, confirming to the word of Allah the Most High: {And as for the boy, his parents were believers and we feared lest he should involve them in wrongdoing and disbelief.(80) So we intended that their Lord might give them in his place one better in purity and nearer to kin.(81)}Truthful Allah the Great [Al-Kahf]
{وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَن يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا (80) فَأَرَدْنَا أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا (81)} صدق الله العظيم [الكهف].

So that was the exchange from Allah to them and closer to kin because he is form the offspring of the two righteous parents; He is the Imam Taloot forgiveness and peace be upon him and many of the people do not know.


And finally the searcher for the falsehood end it with his question to the supportive helpers of Nasser Mohammad Al-Yemeni. And what follows is the question of the searcher for the falsehood and you knew whom I meant and what follow is his question:
Remember one question direct it to yourselves: What we say to Allah and surely we will meet Him and not what we say to the people? (May Allah help you over yourselves and may Allah guide me and you.)
His word ended..

Then we reply to him with the Truth and say: They know the answer to their Lord so they will say: Our Lord, surely we have heard a caller calling to the faith, saying: Believe in your Lord, so we believed and we are believer even before, and invited us to the worship of Allah alone and no associates with him and to leave the pleading with intercessors and so do not seek their intercession in front of Allah and Allah most merciful upon us from His servants so we believed, and we believed that indeed Allah is Most Merciful of all the merciful, and invited us to take the Pleasure of Allah as our aim in this world and in the here after so we heard and obeyed, so are we on astray O Most Merciful of all merciful!! The judgement is for Allah before and after.


And that what I remember from your questions and what I forgot about it you have the right to put it down and request the reply upon it in spite I know a certain knowledge that you from those whom would not be guided no matter we bring up the argument against you with Truth so we do not find a guiding helper because because you did not come to search for the deviance of the Truth, you know what is with in yourself and you know that I did not wronged you a thing, and if I been unjust to you so Allah is your sufficient, the judgement is between you and I with the Truth.
Oh our Allah I have announced.. our Allah be our witness
The Awaited Mahdi who seeks to implement the world peace among the human populations;
Imam Nasser Mohammad Al-Yemeni.

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Imam Nasser Mohammad Al-Yemeni

02 - 08 - 1435 AH
31 - 05 - 2014 AD
07:43 am
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Allah is the Creator Thing for everything Whom there is nothing like Him from His creation
And He is the Greatest Thing of all the things and there is nothing like Him in Himself, and He is the Hearer the Seer and to Him is the eventual coming..


In the name of Allah the All Merciful, the Most Merciful, and forgiveness and peace be upon all the prophets of Allah and all His messengers and their families, and all their supportive helpers in every time and place till the Day of Judgement, after this..

O you who are atheists whom you want to make Allah nothing and there is no existence of Himself praise be to Him and higher is He the greatest height! So He is the first Thing before the existence and nothing is before Him, and that the first Thing is the creator of the existence and for that Allah the Most High said: {Or were they created by nothing? Or are they the creators?} Truthful Allah the Great [Al-Toor:35]

So what was that Thing that created them? and the answer is the First Thing which is nothing before Him beside Him, and He Who made everything exist and nothing is like Him in His whole creation. and I challenge you O society of atheists to deny that Allah did not mean Himself in His saying the Most High: {Were they created from nothing? Are they the creators?} Truthful Allah the Great. In the meaning that for every action there is maker so is it possible that they were created with out anything creates them? Or do they the ones who created themselves? So there must be a thing who created them, and he is the All Creator the All Knowing the Lord of the heavens and earth and whatever in between them and the Lord of the great thrown, He is the First thing and nothing is before Him and nothing is like Him within His creation, so do not let the atheists to deceive you in denying the existence of Allah so they make Him nothing, praise be to Him! surely the intend the is no existence of Him and that is the ideology of the atheists and for that Allah brought down for you verses to debate the pagans with it and from it is the saying of Allah the Most High: {So remind, by the grace of your Lord, for you are not soothsayer, nor madman.(29) Or say they: A poet — we wait for him the evil accidents of time.(30) Say: Wait, I too wait along with you.(31) Or do their understandings bid them this? Or are they an inordinate people?(32) Or say they: He has forged it. Nay, they have no faith(33) Then let them bring a saying like it, if they are truthful.(34) Or were they created by nothing? Or are they the creators?(35) Or did they create the heavens and the earth? Nay, they are sure of nothing.(36) Or have they the treasures of your Lord with them? Or have they absolute authority?(37) Or have they the means by which they listen? Then let their listener bring a clear authority.(38) Or has He daughters and you have sons?(39) Or ask you a reward from them so that they are over-burdened by a debt?(40) Or possess they the unseen, so they write (it) down?(41) Or do they intend a plot? But those who disbelieve will be the ensnared ones in the plot.(42) Or have they a god other than Allah? Glory be to Allah from what they set up (with Him)!(43) And if they were to see a portion of the heaven coming down, they would say: Piled-up clouds!(44) Leave them then till they meet that day of theirs wherein they are smitten with punishment(45) The day when their struggle will not avail them, nor will they be helped.(46) And surely for those who do wrong there is a chastisement besides that; but most of them know not.(47) And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and celebrate the praise of your Lord, when you rise,(48) And in the night, give Him glory, too, and at the setting of the stars.(49)} Truthful Allah the Great [Al-Toor: 29-49]

So if you are able oh society of atheists and they are not just atheists ; But from among satanic humans who call to disbelieve and atheism by denying the existence of Allah completely and they want to say that Allah is nothing; in the meaning of there is no existence for Him, and this is the atheism and is is the denying the existence of Allah, and we repeat and say: so can you proof with a clear proof that Allah do not mean that He is the Thing that created everything in the saying of the Most High: {Or were they created by nothing? Or are they the creators?(35) Or did they create the heavens and the earth? Nay, they are sure of nothing.(36)} Truthful Allah the Great [Al-Toor]?..

And Allah praise be to Him intend that He is the Thing Who created them, and He is the Thing Who created the heavens and the earth, and He is the absolute authority over the heavens and the earth. And indeed every thing is perishing except the Thing Who created everything, and nothing of His creation is like Him praise be to Him and He is the Most High the Great! So who much do you seek through the night and the day to confuse the Truth with the vain thing and you surely know, so plan as you want, indeed we are watchful with Allah's will the Greatest Thing of all things, for He is the Greatest magnified that is nothing is like Him praise be to Him! and ponder with His attributes and do not think of His physical Self, so think, for Allah praise be to Him, a Thing nothing like Him in the whole existence! So be among the thankful.

and do not let the satanic humans to make fool your mind whom they reveal belief and hide disbelief and they are not hidden to us and we know them by the sound of they speak, and Allah suffice us over all stains of the whole jinn and the humans and we are above them dominant over them and upon them victorious with Allah's permission the Thing who created them and they disbelieve His favors and they deny His Self presence, praise be to Him of what they associate and being the Most high the greatest elevation.

Perhaps one of them would interrupt me and say: " O Nasser Mohammad, what is the matter with you whenever someone opposes your belief but you describe him as satan of the satanic humans whom they reveal the belief and they discrete the disbelief and the evil planing to hinder the remembrance?". And then the Awaited Imam Mahdi Nasser Mohammad reply to you and I say: who ever put him self in suspicion so do not blame except your self, for I saw you seek the nullifying the existence of Allah and you say that Allah is not a thing to exist! Then you call to the atheism for Allah's existence and then you give a declaration that Allah is not a thing to be existed; in the meaning of no existence for the Lord of the worlds praise be to Him!.

And surely we have raised upon you with clear proof that Allah is a Thing Who created you and created the heavens and the earth in confirming with the saying of Allah the Most High: {Or were they created by nothing? Or are they the creators?(35) Or did they create the heavens and the earth? Nay, they are sure of nothing.(36)} Truthful Allah the Great [Al-Toor]. And Allah raised upon you the argument for you know that you are an existing thing so indeed there must be a Thing had created you, and for that Allah the Most High said: {Or were they created by nothing? Or are they the creators?(35)} Truthful Allah the Great. And that is a question from Allah to the atheists, so is it possible that they were created by nothing had created them? And the answer is indeed there should be a Thing have created them and He is Allah the Creator the One Who Know, praise be to Him and Most high the greatest elevation! So are you not sure with the existence of Allah praise be to Him? So the judgement is for Allah Who judge between us and you with Truth and He is Swiftest in taking account.

And peace be upon the messengers, and praise be to Allah Lord of the worlds.
The caller to the straight path; Imam Mahdi Nasser Mohammad Al-Yemeni

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- 3 -

Imam Nasser Mohammad Al-Yemeni

04 - 08 - 1435 AH
02 - 06 - 2014 AD
07:43 AM
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Indeed Allah's Himself a Great Thing which is the Greatest than everything great, and for that the great mountain could not endure seeing Allah's self


In the name of Allah the All Merciful, the Most Merciful, and forgiveness and peace be upon all the prophets and their righteous families, and those who followed the Truth till the Day of Judgement, after this..

And O Kazim who is being unjust to himself, we have responded to you a day before and you were preparing for what you want, and when you were needing to know what will be the answer of the Imam Nasser Mohammad to those whom they call for atheism with Allah, and that is a deception from you to be ready with the reply to cover the Truth with falsehood, and any way.. whether you were Kazim or (Albahith an albaina) the most important thing that you know that we know who you are, so those who are like you, surely they are not hidden from us, and the most important thing is to bring up the argument upon you with Truth and the truth I say with the Will of Allah the Greatest in Himself over everything great: So non endures to view the greatness of Allah's Himself praise be to him except the thing like Him and there is nothing like Him among His creation altogether however it was great, and when Allah gave a decision to His servant and messenger Moses forgiveness and peace be upon him who requested from his Lord seeing his Lord's Himself openly, then Allah gave him a decision, indeed you can not see Me. And the question that lay it self: Did Allah means that he can not see his Lord's Himself because He is not a thing in the existence, praise be to Him? and the answer you find it in the confirmed Book that the reason is that Moses would never see his Lord because Moses the prophet of Allah, forgiveness and peace be upon him, he can never handle seeing the greatness of his Lord's Himself praise be to Him! And told His prophet that He will appear with Himself to the great mountain and if the great mountain remained firm in its place at seeing the greatness of Allah's Himself, then you will see Me. I repeat and say: if the great mountain remained firm in its place at seeing the greatness of his Lord's Himself then here the prophet of Allah Moses will see his Lord because Allah is capable to make the greatness of the servant-worshipers like the greatness of the mountains so they will be able to handle seeing the greatness of Allah's Himself and for that Allah said to his prophet Moses: { He said: you can not see Me; but look at the mountain; if it remains firm in its place, then you will see Me.} [Al-Aaraf:143]
{قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي} [الأعراف:143].

But if the great mountain could not endure seeing the greatness of Allah's Himself so how the weak human can handle seeing the greatness of Allah's Himself? verily here could never endure seeing the greatness of Lord's Himself except the thing like Him, and there is non a thing like Him among His creation and He is the Hearer the Seeing. And it is known lingual and idiomatically that (al-tajally) meant manifestation, in confirming with the word of Allah the Most High: {And the day when it manifests(2)} [Al-Layl] meaning it manifested and appeared. And we devise from that: (Al tajally) meant the appearance of a thing, and for that we will look for the result from the appearing of the Lord's Himself to the great mountain, so what happened and did it remained firm in it's place? and the answer, Allah the Most High said: {So when his Lord manifested Himself to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.(143)} Truthful Allah the Great [Al-Aaraf]
{وَالنَّهَارِ‌ إِذَا تَجَلَّىٰ ﴿٢﴾} [الليل]،
{فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ (143)} صدق الله العظيم [الأعراف].

So think and ponder in the word of Allah the Most High: {And We appointed for Moses thirty nights, and completed them with ten, so the appointed time of his Lord was complete forty nights. And Moses said to his brother Aaron: Take my place among my people, and act well and do not follow the way of the mischief-makers.(142) And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me so I look at You. He said: you can not see Me; but look at the mountain; if it remains firm in its place, then you will see Me. So when his Lord manifested Himself to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.(143)}Truthful Allah the Great
{وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ (142) وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ (143)} صدق الله العظيم.

And as we proved in the confirmed Book the intention of the word (tajalla) which is manifested and appeared; like the word of Allah the Most High {And the day when it manifests(2)}Truthful Allah the Great. And then we know the certain knowledge that (al-tajally) is the manifestation of a thing, so what happened to the mountain despite the mountain is a great thing? but the greatness of Allah's Himself is greater with a margin that has no boundaries! And for that the great mountain could not handle seeing the greatness of Allah's Himself. Confirming with the word of Allah the Most High: {And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me so I look at You. So when his Lord manifested Himself to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.(143)}Truthful Allah the Great. And it cleared to you that the greatness of Allah's Himself is the Thing that much greater from every thing, and would never handle seeing the greatness of Allah's Himself except the thing equivalent to His Greatness praise be to Him! And there is not a thing like Him in His creation and not a thing is before Him in the existence; No god other than Him and no worshiped equal to Him.
{وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ (143)} صدق الله العظيم.

and we come out with a conclusion that Allah A Thing, non is like His greatness in His creation, and for that the great mountain did not handle seeing Allah's Himself The Great praise be to Him! For that Allah the Most High said: {And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me so I look at You. So when his Lord manifested Himself to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.(143)}Truthful Allah the Great.
{وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ (143)} صدق الله العظيم.

So look at the word of Allah the Most High: {So when his Lord manifested Himself to the mountain, He made it crumble}Truthful Allah the Great. So did the mountain became pounded to pieces from not a thing in the existence! Or it is that Allah manifested with Himself the great to it and made it crumble? And we repeat and say: that (al-tajally) lingual and idiomatically is manifesting the Truth or seeing the thing, and the important that (al-tajally) meant with it the manifestation of the thing to other thing no suspicion nor doubt. And here we are raising up the argument once again and in our possession is more from the authority of the confirmed knowledge we devise it for you with the will of Allah from the confirmed Great Quran, and let him who wills to believe, and let him who wills to disbelieve, And the judgement is for Allah and He is most swift in taking account.
{فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا} صدق الله العظيم.

And as for visiting the graves, if the visit was for the purpose of supplicating for those in the grave asking mercy and forgiveness so there no blame in that. Confirming with the word of Allah the Most High: {And never offer prayer for anyone of them who dies, nor stand by his grave. Surely they disbelieved in Allah and His Messenger and they died in transgression.(84)}Truthful Allah the Great [Al-Tawba;84]. And we devise from that it is allowed the supplicating for those in the grave except if they are from the satanic humans, while the pleading visit with the righteous dead other than Allah for their supplication, it is the association, and they do not hear them because they are dead and their bodies are not alive for the reason that their souls departed, and if they heard you they would not respond to you and on the day of resurrection they deny your association by calling them instead of Allah. Confirming with the word of Allah the Most High: {And those whom you call upon besides Him do not own a seed's shell.(13)If you call on them, they do not hear your call; and if they heard, they could not answer you. And on the day of Resurrection they will deny your associating them (with Allah). And none can inform you like the expert.(14)}Truthful Allah the Great [Fater]
{وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِ ۖ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ (84)} صدق الله العظيم [التوبة:84].
{وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ‌ ﴿١٣﴾ إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُ‌ونَ بِشِرْ‌كِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ‌ ﴿١٤﴾} صدق الله العظيم [فاطر].

And confirming with the word of Allah the Most High: {And those whom they call on besides Allah they do not create anything, while they are themselves created.(20) Dead (they are), not living. And they do not know when they will be raised.(21)}Truthful Allah the Great [Al-Nahel]
{وَالَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ (20) أَمْوَاتٌ غَيْرُ أَحْيَاءٍ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ (21)} صدق الله العظيم [النحل].

And I see you from the disbelievers who invite to atheism (denying) the existence of Allah, and from the callers of the believers to associate beside Allah, and Allah is my sufficient over every one who hinders from the right path, and you shall know, and the judgement is for the Lord of the worlds.
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
The one who invites to the way of the Mighty, the Praised One; A ruler from Allah and His servant Imam Mahdi Nasser Mohammad Al-Yemeni

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- 4 -

Imam Nasser Mohammad Al-Yemeni

06 - 08 - 1435 AH
04 - 06 - 2014 AD
06:05 am
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..The reply of the Imam to those who cover the Truth with falsehood and they know it


In the name of Allah the All Merciful, the Most Merciful, Forgiveness and peace be upon all the prophets of Allah and His messengers and their righteous families, and those who followed the Truth till the Day of Judgement, after this..

Oh you crowed of those whom cover the Truth with falsehood and they know it, oh you from who believe that Allah was not a thing could be mentioned, praise be to Him and He is highly exalted above what they say! A Thing that nothing is like Him and he is the Hearer the Seeing, and as long that Allah is nothing like Him could be mentioned in their believe so here He do not need a barrier between Him and His servants, but we find that Allah made a barrier between Him and His servants, a barrier to cover the view from their eyesight so His servants would not parish, and Allah the Most High said: {And never was for Human that Allah communicate with him except by revelation or from behind a veil }Truthful Allah the Great [Al-Shoora:51]

Also we device from this decisive verse the existence the Oneself of the Lord of the worlds and for that He made between worshiped and the worshipers a veil so He speak to them from behind it, so don't you see that the barrier which Allah made it to prevent the worshipers from seeing the worshiped Lord? But you from the doubtful whom they cover the Truth with falsehood and they know it.

And about the (al-harth) Tilth, our declaration had gone forth previously with Truth that the woman named with (harth) tilth because Allah made her to be the tilth for the human offspring, and the seeds is in the men's (back bone) lineage and for that (Mohammad the prophet)said: [It was from me your tilth and from Ali is your seed], and Oh man didn't have Allah say: {Your wives are a tilth for you}Truthful Allah the Great [Al-Baqara:223]? that means a tilth for your offspring. So why you are insisting to cover the Truth with falsehood? By Allah Who there is no God other than Him, but you only want to hinder off the following the Truth in every way and trick.

And I also see you saying: " surely the knowledge of Nasser Al-Yemeni was said". And then we raise the argument upon you with the Truth and I say: Oh so and so indeed Allah sent the Imam the Mahdi Nasser Mohammad Al-Yemeni to make him an arbitrator in between those who differ so he say: Oh so and so you are right on this so case but you are in error for that so case, and the Truth in it is with scholars of other group. And that how it is... but not necessary that the Imam Mahdi should speak with new knowledge that no one have said it from the nation's scholars. And our declaration is in a statement had gone forth previously that I do not belong to Quranian (followers of Quran only) even if I agree with them in one matter or two and then you find me with the Truth opposing them in ten matters and I say: surely the Truth in it is with the scholars of other sect. And the important is that I device the judgement from the confirmed Book of Allah the Great Quran.
And O man, indeed you separate the Truth here and there and scatter it in pieces upon pieces among the sects and we gather it and we explain it in details from the confirmed Great Quran, and I refer my declaration to my Lord Who sent the Great Quran, and I say Allah the Most High said, and I didn't say the Al-Ghazaly said nor Al-Shafi-e said; But Allah the Most High said, so I come to you with the authority of knowledge from the confirmed Great Quran, so what do you want from what after the Truth but the far astray?

And I pleaded to my Lord to judge between me and you with Truth as He like and please, and you who sure to spend your time to hinder the Truth great hindering, don't you fear from who know what is in your selves so you take caution from Him? But I see you insisting over the hindering off following the Mahdiah invitation, so we reply to you with the Truth and I say: Oh society of the human satans whom they show the believe and hid the disbelieve and do evil plans to hinder out the following of the reminder, and you do not secure yourself from the planning of Allah the One the Supreme, and if you wish we would invite you to the earnest prayer and invoke the curse of Allah on the liars. So we just made the argument upon you and the your debate reached thirty seven pages and you are still covering the Truth with vain falsehood and you alter the words of its intended places and you know it, and the debate still going on until we end it with the earnest prayer between me and you then we be earnest in prayer, and invoke the curse of Allah on the wrong doers.

And peace be upon the messengers, and praise be to Allah Lord of the worlds.
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- 5-

Imam Nasser Mohammad Al-Yemeni

07 - 08 - 1435 AH
05 - 06 - 2014 AD
05:01 am
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In the name of Allah the All Merciful, the Most Merciful, and forgiveness and peace be upon all prophets of Allah and His messengers and their righteous families, and those who followed the call of Truth from their Lord in every time and place till judgement day, after this..

And you the searcher for the evidence, you deny the existence of Allah's physical Self that He was not a mentioned Thing in the existence, and I see you truly from the Jews for you want with your evil planning to force the Muslims into thinking with the physical self of Allah for you know that if they thought in the physical Self of Allah just that would lead to disbelieve in the existence of Allah's physical Self, because the thinking in the physical Self of Allah is violation to the command of Allah and His messenger in the true saying for the cause that Allah and His messenger commanded to think in the favors and the signs that points to the existence of the Lord and to be acquainted of His great capability, so they fear His chastisement perhaps they get certain with the fact of Allah's existence, and Mohammad messenger of Allah warned you onto thinking in the how is the physical self Allah, Allah and His messenger called you to the thinking of His favors upon you and His signs in the heavens and the earth. Allah's messenger Mohammad - prayer of Allah's forgiveness and peace be upon him and his family said: [Think in the favors of Allah, and do not think in the physical self of Allah so (would not) you parish]. Truthful forgiveness and peace be upon him. For the cause that Allah commanded His servants in thinking with everything from His signs in the heavens and the earth till they believe so they are certain in the existence of Allah's physical Self the first Thing, and He is the Creator of everything within the Kingdom and what is behind the Kingdom, the first Thing and nothing before Him, and commanded you in thinking of His signs till you are certain with His physical existence behind the Kingdom praise be to Him and elevated the highest highs! Confirming with the word of Allah the Most High: {Say: Look at what is in the heavens and the earth! And the signs and the warnings do not avail the people who do not believe.} Truthful Allah the Great [Younus:101]. Because the signs above them and below them are the prove upon the existence of the Lord praise be to Him! In confirming with the saying of Allah the Most High: {In the creation of the heavens and the earth and the alternation of the night and the day, surely are signs for men of understanding.(190)} Truthful Allah the Great [Ali-Emran]

And as that the creation of you is Allah's argument upon you, so were you created without any Thing created you or they were the creators of themselves! Or you created the heavens and the earth or you have the absolute authority over the Kingdom of the heavens and the earth while the Lord with His physical Self settled over the Kingdom! And it was not for a human or any from the servants of Allah in the heavens and the earth for Allah to speak to him openly; But behind a barrier to veil creation from the Creator Who is greater than everything from the creation, That is Allah the Greater than everything in the existence, and if it not been for Allah a physical Self praise be to him! And we repeat and say: if it not have been for Allah a physical Self to compass the existence, and wherever you turn there is the presence of Allah, then He did not have to put a barrier to veil between Him and His servants a shielding veil to shield them from the seen of their Lord, and not that the veil to shield Allah praise be to Him, but Allah is greater than everything in the existence! And indeed the barrier is to veil the Kingdom from seeing the Lord of the Kingdom, and not for Allah to appear in order to veil Him praise be to Him, but veiled from the seen of the Lord with the capability of Allah as He veiled the sight of Moses the prophet of Allah -forgiveness and peace be upon him- with His capability when he appeared to the mountain and made it crumble and Moses fell unconscious from the horror of what happened to the mountain in spite the presence of Moses the prophet of Allah -forgiveness and peace be upon him- when Allah appeared to the mountain and Allah veiled the sight of His physical Self from the eyesight of the prophet of Allah Moses and his surrounding, and the prophet of Allah Moses -forgiveness and peace be upon him- did not see the physical Self of his Lord for the cause of the seeing the physical Self of Allah praise be to Him was with the condition that the mountain to if it remains firm in its place after the appearance of the physical Self of Allah conclusively to the mountain, and the physical greatness of the mountain did not handle the greatness of the physical Self of Allah praise be to Him so made it crumble.

O society of the best competing supportive helpers, listen and comprehend to our decision with the Truth about the (the searcher about the clear evidence), and I ask Allah to be our witness and sufficient is Allah being witness a testimony I would be held accountable for it in the presence of Allah is I was a from oppressors in the decision concerning this (the searcher about the clear evidence); He is searching about misleading the believers til they stop thinking about the signs of Allah and he wants to take their thoughts to the thinking of Allah's physical Self so they parish with disbelieving in Allah for they violated the command of Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- said: [Think in the favors of Allah, and do not think in the physical self of Allah so you (would not) parish]. Truthful forgiveness and peace be upon him.

And as that I see you challenging lingual then you are mistaking a purposeful mistake to alter the intention in the statement of Allah's word: {Or were they created without a Thing? Or are they the creators?(35) Or did they create the heavens and the earth? Nay, they are sure of nothing.} Truthful Allah the Great [Al-Toor]. And this clear decisive verse is enough, it is from the mother of the Book that Allah give you decision in it that there must be a maker for every action, so there must be a Thing created them for the reason they did are not whom they created themselves and not them who created the heavens and the earth, so there must be a Thing created them and created the heavens and the earth and what is in between them and He is the first and never a thing is before Him and never a thing is like Him in His creation so who would be I wonder? And we leave the answer directly from the Lord: {That is Allah, your Lord, the Creator of all things. There is no God but He. Whence are you then turned away?(62) Thus are turned away those who deny the messages of Allah.(63) Allah is He Who made the earth a resting-place for you and the heaven a structure, and He formed you, then perfected your forms, and He provided you with goodly things. That is Allah, your Lord — so blessed is Allah, the Lord of the worlds.(64)} Truthful Allah the Great [Ghafer]

And the is the answer of your question in your last statement, and we will prove that you are really from the human satanist whom they reveal the faith and discreet the disbelieve and the evil planning, and you call the people in indirect way to wrong Allah with atheistic belief, and if you could not mislead the believers so you call them to the association with Allah by calling His close servants other than Him, but your evil planning no one gets it except whom Allah made for him in his heart distinction. Confirming with the word of Allah the Most High: {O you who believe, if you keep your duty to Allah, He will grant you a distinction and do away with your evils and protect you. And Allah is the Lord of mighty grace.(29) And when those who disbelieved devised plans against you that they might confine you or slay you or drive you away — and they devised plans and Allah, too, had arranged a plan; and Allah is the best of planners.(30)}Truthful Allah the Great [Al-Anfal] 8:29-30

And the Imam Mahdi acknowledges the intelligence of the jinn and human satans to separate the wicked from the good among the jinn and human, and with that Allah make them harvest the fruits of the intelligence by increasing the extreme chastisement in Hell fire, And did not avail them their intelligence so Allah lead them astray and blinded their insight from following the Truth without injustice, surely for the reason of their arrogance and their self pride, but Allah challenge the satin's intelligence from the jinn and human with the intelligence of the Imam Mahdi Nasser Mohammad Al-Yemeni whom Allah have sent him to uncover the whole evil plans of the jinn satans and human satans from the beginning to the end and I give you an example on that which is the example of the explanation of the word of Allah the Most High: {Thus there came not a messenger to those before them but they said: A magician or a madman!(52) Have they charged each other with this? Nay, they are an inordinate people.(53)}Truthful Allah the Great [Al-Dhareyat]

And the Question that lay it self is: what is the reason for the unified answer from all the nations to their messengers to their Lord? And the previous explanation for the Imam Mahdi in the statement before this and we would copy it with the title as follows:


Imam Nasser Mohammad Al-Yemeni

23 - 04 - 1428 AH
11- 05 - 2007 AD
11:07 am
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Explanatory-statement of the Awaited Mahdi about secret of the evil planning of satan so people do not make distinction between the Truth and falsehood..

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon seal of the prophets and messengers; Mohammad the truthful trustworthy, and his virtuous righteous family and companions, and all the righteous among the first ones and the last ones and in the upper assembly till judgement day, after this..

How come I see the scholars who just looked over my lectures and keep their silence despite the strange matters upon them to have dialogue with me in what the saw strange, so that I increase them in its issue with more knowledge so it clarify for them the matter and to all average Muslims who their believe in my matter became at stop upon the belief of their religious sect's scholars and their disputes in regard the Awaited Mahdi, and I will give you an explanation in the matter of the Awaited Mahdi and how you know in whom claims being Mahdi is he really the awaited Mahdi or he is touched by satan from being possessed, and that from the evil plan of satan who whispers in the hearts of some who are possessed with deluge without truth so he speaks of it, and after short period of time it is cleared to the others that he is sick and just seized him a possession from satan, so some of them say that he is prophet then later on it is cleared to the people that he is the same sick man, and for the reason of this satanic evil plan became that whenever Allah sends a prophet they say crazy and one of our gods just overtook him with harm, but the satans knew that Allah aid this true prophet with a miracle from Allah that supersedes the human capabilities then people believe that this is truly a sent prophet from Allah for that Allah support him with this miracle, then the satans intended to invent the imaginary magic so they taught it to some oblivious people and said: say that you are magicians and bewitch the people's eyes who they gather around you and make them see these magical signs. And the completed the invention of this lie since a far long time so they accomplished the greatest success in preventing people from believing in the messengers of their Lord and His signs, so whenever Allah send a prophet to a nation so the first thing they say: crazy and one of our gods just had smite him with harm, then their messenger say to them: O people I do not have madness but I am a messenger from the Lord of the worlds, then they say: ask Allah to give you a miracle if you are from the truthful ones. Then Allah support him with a sign from Him as a miracle and not imagination in the eyes, but indeed a factual reality, and then they say: now then it just cleared to us that you are not mad but a magician! And the Most High said:{Thus there came not a messenger to those before them but they said: A magician or a madman!(52) Have they charged each other with this? Nay, they are an inordinate people.(53)}Truthful Allah the Great [Al-Dhareyat]

O society of the nation's scholars, I do not find in the Quran that the nations just enjoined each other with the unified reply onto the messengers of Allah that sent to them, but for the never stopping the magicians in every time and place so it was the imaginary magic the reason of the disbelieve of the nations in the messengers of Allah and His extraordinary signs, because the nations were not capable of separating between the magic and the miracle, so I say that the imaginary magic the like of it is like mirage in a desert, which the thirsty one seems to him it is water, until, when he comes to it, he finds it nothing and it does not have any base of fact even not a part of the part in the weight of an atom of the reality, but the people fear from the magicians was the preventing, and the magicians were terrorizing the people with their magic and they came with great magic in the eyes of the people, but it does not have any bases of the fact and the truth on an actual reality, like the magicians of pharaoh who terrorized the people on the day of festivities the day when the gathering of people is completed in the mid morning to prove to the people that Moses is a magician, so the magicians throw their sticks and ropes so it appeared in the eyes of people from their magic that it were serpents in lively motion, so they terrorized them and came up with great magic in the eyes of the watching people; even the prophet of Allah Moses saw it serpents in lively motion so Moses conceived fear within himself that his stick is like their sticks, then Allah sent down His tranquility into his heart so he cast down his stick and behold it is a real serpent and not the eyes' imagination, but a certain eye on an actual fact a real serpent, so the serpent charged and attacked the sticks and ropes of the magicians so it devour and eat it so the magicians fell prostrate, so according to their back knowledge about magic they knew that sign of Moses is not a magic but a real miracle in an actual reality so it eat their sticks and ropes, in fact they did not ever see a serpent like it in its magnitude and power, but pharaoh said he is your chief who taught you magic, for the reason that pharaoh did not distinguish between magic and miracle.

And if you were among them you would have said: O pharaoh command the magicians to hold the heads of their serpents and as so Moses to hold the head of his serpent, then come forward o pharaoh then touch in your hand the tails of their serpents and you will find that the true serpent when you touch it your hand would feel that it is a real serpent, and it you press on its tail with your hand you will find it vibrate your hand with the motion of its tail that is because it is a true live serpent in an actual reality despite it was a mere stick, and the difference is great between the touch feeling of a stick and the touch feeling of a serpent, and you will find the description in Moses' stick which converted to true clear serpent with be and it is, with the capability of Allah in an actual reality.

While the sticks and the ropes of the magicians he would find it not changed only in the imagination of the eye, but in reality its touch feeling is a stick, so he feels that in his hand with no doubt nor suspicion that it is a solid stick and in reality did not change a thing in the actual reality like the stick of Moses forgiveness and peace be upon him, and as that the disbelievers of Quraish for their unfounded back knowledge about the magic also they will disbelieve even if the touched the miracle in their own hands upon the actual reality. And Allah the Most High said: {And if We had sent down to you a writing on paper, then they had touched it with their hands, those who disbelieve would have said: This is nothing but clear enchantment.(7)}Truthful Allah the Great [Al-Anam] 6:7

O society of the human's leaders, The magicians surely they are the the reason for the previous nations to perish when the disbelieved in the signs of their Lord and said an obvious magician, and I call the magicians in the whole populated vaccinates in the villages and cities of humanity to turn to Allah and repent before Allah make the whole of them to perish and not to leave any one of them from among who refused and were proud.

O society of the nation's scholars, what wrong with you running away from the dialogue and persisting in silence especially those among you who looked upon my lectures? If you were seeing that I am truly the Awaited Mahdi so you should witness with the Truth and you should not conceal the Truth while you know it, and if it was not clear to you my task yet so have a dialogue with me you would find me teaching you the Book of Allah with the will of Allah, and who is the one whom he say among you that he taught me a one letter? And with Allah is the end of affairs.

O society of the Muslims' scholars, know that I am the True Awaited Mahdi you will find him that he is the most knowledgeable than you with the Book of Allah and no one that argued with him in the Book of Allah but overcome him with an obvious and clear Truth from the verses of the wise Quran, a decisive verses no one divert from them but he would perish, and who ever lied was tried o society of Muslim nation's scholars who they believe in this Great Quran, so I did not come to you with new Book, but to clarify to you the Book of Allah which is in between your hands and I was not bringer of new doctrine but follower to what came with the seal of prophets and messenger Mohammad messenger of Allah to the whole people upon him is the best forgiveness and salutations.

And even so the evil planning of satans through those who claimed being Mahdi without knowledge neither guidance nor enlightened Book, but I am the Mahdi I call to Allah with certain knowledge from my Lord I and those who follow me, so why do you lie about my mission? if you were seeing me on astray so notify me and guide me to the Truth if you were truthful? And come to me with a book more guiding then the Quran Book if you were truthful? and if you did not do and you continue denying my mission then I will call you to (mubahala) the earnest prayer O scholars of the nation from among Christians, Jews and Muslims. Truthfully is the word of Allah the Most High: {Whoever then disputes with you in this matter after the knowledge that has come to you, say: Come! Let us call our sons and your sons and our women and your women and our people and your people, then let us be earnest in prayer, and invoke the curse of Allah on the liars.} Truthful Allah the Great [Al-Imran].

The Awaited Mahdi; Imam Nasser Mohammad Al-Yemeni
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- 6 -

Imam Nasser Mohammad Al-Yemeni

08 - 08 - 1435 AH
06 - 06 - 2014 AD
04:35 am
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And the Truth is manifested for who has heart or he gives ear and is a witness upon the True statement for the Glorious Quran

In the name of Allah the All Merciful, the Most Merciful,
Forgiveness and peace be upon all the prophets and the messengers and their righteous families and the followers to the call of the Truth from their Lord until the day of Judgement and we do not distinguish among any of His messengers , we do not discriminate any one among His messengers and I ask forgiveness for all of them and salute them the best salutation, after this

O you the searcher for the evidence, surely you decided to escape fearing that the Imam Mahdi Nasser Mohammad exposes all your ways of evil planing to turn away from the right path. and with respect to the judgement on you; You are from those whom they alter the words of Allah from its intended places, and the clear proof for it is your altering to the saying of Allah the Most High: {Or were they created without a Thing? Or are they the creators?}Truthful Allah the Great [Al-Toor:35]. And this is from the mother of the Book verses a clear decisive to the nation's scholars and the average Muslims and to every one with clear Arabic tongue so all of them know that the intention to the saying of Allah the Most High: {Or were they created without a Thing? Or are they the creators?}Truthful Allah the Great, means or they were created without a thing created them or they were the creators of themselves, but you alter the words of Allah from its places to cover up the Truth with falsehood and not out of ignorance off you; but on purpose you altered this verse out of its intended place to take away the argument of Allah and His messenger and the Imam Mahdi onto the atheists {Or were they created without a Thing? Or are they the creators?}Truthful Allah the Great. Indeed this is the Allah's reply to the atheists philosophy for Allah cast with this question to the atheists so He say to them: or they were created without a thing created them or they were the creators of themselves, because the reason of their existence is must be a Thing exist that created them or that they created themselves! so there is no third possibility to be found, so either there is a Thing created them or they created themselves; and they know they were not to be creating to themselves and they cannot create a fly even though they should all gather for it's creation.

But you altered this verse off it's intended Place so you nullify the existence of the physical Self of Allah praise be to Him, but we uncover your intended evil plane and you saw that Nasser Mohammad really will disclose your evil plan that you prepared it for days if not months, and we know that you will think into other way in an evil plan to turn away the following the Awaited Mahdi Nasser Mohammad Al-Yemeni and definitely you will come to us with new fake name and new evil plan, and far from - very far, so we are a watch tower for you.

Surely by Allah I know for the tone of your speech since the writing of the first statement from you but I slowed down in the decision so those how do not know they would not blame me and think that who ever oppose us we rage on him the war and he is from the satanic human whom they show believe and hid the disbelieve and the evil planing to turn away from the reminder, so no one blame us and for that we slow down until we make the argument upon you with the authority of clear knowledge for all, so if you turn away from the Truth and seek it crooked and alter the words off its intended places, and praise be to Allah Who know that I did was not unjust to you a thing, and if I was unjust to you so Allah is your sufficient against the Imam Mahdi Nasser Mohammad Al-Yemeni He will judge between you and I and He is the best of judges.

And with respect for the few who are believing and you see that is an argument upon us so we are satisfied with answer directly from Allah: {And very few of My servants are thankful.} Truthful Allah the Great [Saba:13]. And praise be to Allah surely those supportive helpers are few but increasing day after day for the matter started strange upon the Muslims at first, so how an Awaited Mahdi his name is Nasser Mohammad despite there was no existence to that name with the whole Islamic sects! Until we brought upon them the argument that (altawato-a*) not meant to be (altataboq*); but meant with it lingual and idiomatically it is (altawafoq*) then they thought then it cleared to them that they were the wrong doers and they explained the true saying of the prophet [His name (you-wati-a) is be fitting my name] so they explained it wrong despite their eloquent tongs and their proficiency in the Arabic language and pure grammar, and just uncover their lingual mistake and Nasser Mohammad is least of them knowledge in the Arabic language, and taught you what you were not knowing in many of the issues, and the Truth is manifested for who has heart or he gives ear and is a witness, and we teach you with the true statement for the glorious Quran to guide you with it to the path of the Might the Praised One, and my Lord taught me by make to understand from the Lord directly to the heart so He make me understand with the verse that it has in it the authority of knowledge upon the doubters, and taught me the true statement for the Great Quran and not to be revealed from the Lord to the heart with new revelation even in one word in the religion of Allah the Islam; but what I spoke to you is with the authority of knowledge to know it is a verse devised from the great Quran or from the saying in the true statement for His prophet, but you forge onto us brought slander and a great falsehood that we lie onto Allah and His messenger and Allah is He Who help is sought against this fabricated lie upon us a great iniquity and a falsehood.

And any way it is just looked over the pages of the dialogue between you and I the supportive helpers and thousands of the followers so we will leave them to judge with their mind which of us speaks with the Truth and guide to right path of the Might the Wise.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
The enemy (against) satans of jinn and human; Imam Nasser Mohammad Al-Yemeni
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altawato-a*: is to be fitting
altataboq*: Is the exact match
altawafoq*: compatibility
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- 7 -

Imam Nasser Mohammad Al-Yemeni

11 - 08 - 1435 AH
09 - 06 - 2014 AD
09:39 am
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The bridling answer with authority of the knowledge, and the judgement is for Allah before and after and He is the best of judges..

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Mohammad messenger of Allah and his family and the entire believers in every time and place till judgement day, after this..

Peace, mercy and blessings from Allah be upon you — O community of the foremost supporters, peace be upon you — O community of Truth seekers with enlightening knowledge and authority from Allah the Most High, the Mighty, peace be upon us and upon the righteous servants of Allah..

O you (searcher for the clear proof), the answer to your question has preceded previously, and in your question about the clear proof for the word of Allah the Most High:{Allah is the Creator of all things} Truthful Allah the Great [Al-Zummar:62]
And the answer we say: Oh our Allah yes; Indeed Allah created everything in the Kingdom for there is no one exists to create one thing other than Him. Confirming with the word of Allah the Most High: {This is the creation of Allah; now show Me that which those besides Him have created. indeed the unjust are in manifest error.}Truthful Allah the Great [Lupman:11]

For that Allah the Most High is the Creator for every thing in the Kingdom. Confirming with the word of Allah the Most High: {Say: Allah is the Creator of all things, and He is the One, the Supreme.}Truthful Allah the Great [Al-Ra'ad]

And He intend the things in the Lord's Kingdom so there is no Kingdom other than the creation of Allah. Confirming with the word of Allah the Most High: {O people, remember the favor of Allah onto you. Is there any Creator besides Allah who provides for you from the heaven and the earth? There is no God but He. How could you then deviate?}Truthful Allah the Great [Fater:3]. And Allah speak about the things from His creation and does not mean that Allah is included in those created things, praise be to Him! And for that Allah the Most High said:{Allah is the Creator of all things} Truthful Allah the Great, so does He mean that He is from within His creation? Praise be to Him! but there is not a thing like Him in His creation.

And Allah is witness as to that which is in my heart and your heart O searcher which one of us wants the Truth and which one of us covers the Truth with falsehood, and Allah is a sufficient witness because Allah is the Greatest witness in the existence ever. Confirming with the word of Allah the Most High: {Say: Which thing is the greatest in testimony? Say: Allah is witness between me and you. And this Quran has been revealed to me that with it I may warn you and whomsoever it reaches. Do you really bear witness that there are other gods with Allah? Say: I bear not witness. Say: He is only One God, and surely I am innocent of that which you set up (with Him).}Truthful Allah the Great [Al-Anam:19]

And one of the supportive helpers just argued with you in that decisive verse so you turned away off the clear proof, and then we present you with this question so do you deny that Allah is the greatest witness between Truth and falsehood? Sufficient Allah as a witness. Did not Allah the Most High say: {Say: Which thing is the greatest in testimony? Say: Allah is witness between me and you. And this Quran has been revealed to me that with it I may warn you and whomsoever it reaches. Do you really bear witness that there are other gods with Allah? Say: I bear not witness. Say: He is only One God, and surely I am innocent of that which you set up (with Him).}Truthful Allah the Great? So can you deny that Allah do not mean Himself in His word the Most High {Say: Which thing is the greatest in testimony? Say: Allah is witness between me and you.}Truthful Allah the Great? Which it means that greatest in testimony in the existence is the testimony of Allah, and sufficient Allah as a witness not a thing like Him and He is the Hearer the Watchful! And Allah did not nullify that he is a Thing, praise be to Him! Indeed a real Thing but not a thing is like Him from His creation, and for that Allah the Most High said: {And do not call beside Allah any other god. There is no other god beside Him. Everything perishes except His physical Self. To Him belongs the ruling, and to Him you will be returned.}Truthful Allah the Great [Al-Qasas:88]

And while Allah account Himself the first thing and everything other than Him are from His creation so all will perish except the first Thing the One the Only; That is your Creator Allah for everything. And for that Allah the Most High said: {Everything perishes except His physical Self.}Truthful Allah the Great, so why he excluded one Thing from being perished and said: {Everything perishes except His physical Self.}Truthful Allah the Great? And that for He is the first Thing and nothing is before Him and He is who create everything in the Kingdom. Confirming with the word of Allah the Most High: {Everything perishes except His physical Self. To Him belongs the ruling, and to Him you will be returned.}Truthful Allah the Great

And why He said {except}? And we repeat the question and say: why excluded a Thing from perishing? And we say: fro he is the Thing that nothing is like Him and He is the Living that do not die praise be to Him! And every thing perishing except the Living Who do not die that is your Allah the Lord of the worlds, And I did not find in the Book of Allah that Allah deny that He is the Thing, Praise be to Him, indeed Allah verify that he is the Thing than is not a thing like Him, Confirming with the word of Allah the Most High: {Say: Which thing is the greatest in testimony? Say: Allah is witness between me and you.}Truthful Allah the Great [Al-Anam:19]

With respect to (Al-tawto*) how you verify and you confess with the Truth that (Al-tawto-a*) intended with it the (altawafoq*) then you want to make for the name of the Imam Mahdi to be Mohammad? Oh to my astonishment so how is it for something be compliant to it self! Indeed the name Mohammad comes to be fitting in the name of the Imam Mahdi Nasser Mohammad. And I challenge you to deny that the name Mohammad did not come compliant to be fitting in my name (Nasser Mohammad), and it must be agreeable to be fitting the name Mohammad in the name of the father of Nasser Mohammad, and for the Imam Mahdi, Allah did not send him a prophet nor a messenger but Allah send him as helper to Mohammad the messenger of Allah forgiveness and salutation be upon him and his family.
altawato-a*: is to be fitting
altawafoq*: compatibility

And Oh to my astonishment from those whom they alter the words of its places! and we say: Oh searcher of the prove, we believe that Allah a Thing that not a thing like Him and nothing before Him and He is the creator to every thing and He is over everything Mighty Powerful and to Him is the eventual coming. And O man, according to the knowledge of all humans the existence of a thing its opposite is nonexistence of a thing, so how you confess the existence of Allah then you nullify the existence of the physical Self of Allah praise be to Him and He is the High the Great? and we did not forge upon you as you claim; but you deny the existence of the physical Self, in the meaning of that you deny that Allah is an existing Thing then you claim that you believe in Allah and you call to atheistic idea about the existence of the physical self of Allah, then you nullify that He is a Thing in the Existence.

And for those who argue in the word of Allah the most High: {Those against whom the word has proved true will say: Our Lord, these are they whom we caused to deviate — we caused them to deviate as we ourselves deviated. We declare our innocence before You. They were never worshiping Us.}Truthful Allah the Great [Al-Qasas:68]. I find you saying that Nasser Mohammad Al-Yemeni explained this verse with falsehood, then I challenge you and all the teachers of the Arabic language to bring up the argument upon us that it is not as Nasser Mohammad Al-Yemeni explained it, because each nation deviated from the worship of Allah, a nation before it made them deviate til the search reached to the first nation which it was the reason for the deviation of all the nations for the reason of their exaggeration of worshiping the righteous close servants of Allah, and for that they acknowledge and confess that they were the cause for the deviation of the nations after them because of their exaggeration of worshiping the righteous close servants of Allah. For that they said: {we caused them to deviate as we ourselves deviated. We declare our innocence before You. They were never worshiping Us.}Truthful Allah the Great. That was the first nation who know the righteous close servants of Allah that they exaggerated in magnifying them, and Allah the Most High said: {And when those who ascribed partners (to Allah) see their associate-gods, they will say: Our Lord, these are our associate-gods on whom we called besides You. But they will throw back at them the word: Surely you are liars.} Truthful Allah the Great [Al-Nahl] 16:86

For the reason they worshiped them after their death and exaggerated in magnifying them without Truth til they they called on them instead of Allah and Allah the Most High said: {And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you served.(28) So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).(29)}Truthful Allah the Great [Yunus]

In the meaning of that they were denying in their worship to them and their exaggerated in magnifying them without the Truth and they were against them. Confirming with the word of Allah the Most High: {And they have taken gods besides Allah, that they should be to them a source of strength (81) By no means! They will soon deny their worshiping them, and they would be against them.(82)} Truthful Allah the Great [Mariam]

And the is the True interpretation to the saying of Allah the Most High: {Those against whom the word has proved true will say: Our Lord, these are they whom we caused to deviate — we caused them to deviate as we ourselves deviated. We declare our innocence before You. They were never worshiping Us.}Truthful Allah the Great, so if you had a statement better guiding then this so come up with it if you were truthful. And praise be to Allah Who protect me from committing a mistake in the True statement for the Quran even if I have grammatical mistakes but I do not make a mistake in the statements for the reason I bring you the authority of knowledge from the Quran, and I do not mean that the explanation in prose of the statement came from Allah, but with the knowledge that I argue with you is from Allah, and it did not descend upon me, but upon my grandfather the messenger of Allah Mohammad forgiveness and salutation be upon him and his family, and only my Lord inspire me with the clear authority of knowledge so He remind me with it to devise it for you from the Great Quran, so what is the matter of you that you do not understand speak nor you receive guidance to right way?

And any way your disbelieve and evil planing is so enormous, and I know a certain knowledge that you are from the humans' satins whom they show believe and hide disbelieve and evil planing to obstruct from the Reminder, and for us to prove this we are here for the second time inviting you to write your earnest prayer and follows it the earnest prayer of the Imam Nasser Mohammad Al-Yemeni and we invoke the curse of Allah upon the wrong doers a great curse, and as that we ask Allah that those who obstruct from the Truth and seek it crooked to disfigure them into pig or into donkey whenever He wish and at any time He wish, so it's not for us a thing from the command, and all the command is for Allah, so please come forward to the earnest prayer thankfully and we will provoke you with the Truth with out unjust and we give the decision that you will never dare onto the earnest prayer for you are a rebellious satin and you fear from Allah to decide with True Judgement in the matter of whom obstruct from the Truth and seeks it crooked so Allah, He would not respite him a little whether he was Nasser Mohammad Al-Yemeni or the unknown whom would not dare to reveal himself, but he names himself the searcher for the evidence, and the judgement is for Allah and He is Swiftest in taking account and the Best of deciders, Allah the Lord of the worlds so come forward to the earnest prayer. And Allah the Most High said: {Say: Shall I inform you of those worse than this in retribution from Allah? They are those whom Allah has cursed and upon whom He brought His wrath and of whom He made apes and swine, and who serve the devil. These are in a worse place and further astray from the straight path.}Truthful Allah the Great [Al-Ma'eda:60]

The enemy of the humans' satins the Awaited Mahdi Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

13 - 08 - 1435 AH
11 - 06 - 2014 AD
06:43 am
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Statement of the astonishing wonders of what's in the hearts of the Lord's lovers; People whom Allah loves and they love Him from scattered spots they gathered upon loving Allah..

In the name of Allah the All Merciful, the Most Merciful,
Forgiveness and peace be upon all the prophets and the messengers and their righteous families from the first one of them to the seal of them Mohammad messenger of Allah. O you who believed ask forgiveness for them and salute them the best salutation, we do not differentiate among any of His messengers and to Him we are submitter Muslims, after this..

Allah the Most High said: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves and who love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.(54)} Truthful Allah the Great [Al-Ma'eda]

So listen to the most wonderful declaration in the history of the creation of Allah altogether, and I purify my declaration with the truthful oath by Allah the Great Lord of the Kingdom Lord of everything and its King is Allah Him alone He has no associates, that if the whole prophets and messengers of Allah and ahead of them the Awaited Mahdi Nasser Mohammad Al-Yemeni come to people whom Allah Love and they love Him they come to them and the speak to them and we say to them: Take the pleasure of Allah a mean for you to make you enter His paradise and protects you from His fire. They would say: " Listen — O you the Awaited Mahdi Nasser Mohammad and the whole prophets and messengers, so listen to our respond with the Truth, and we swear to you by Allah the Great Who Who will give life to the bones, when they are decomposed, the Lord of the heavens and the earth and whatever in between of them and the Lord of the Great Thrown that we never take the pleasure of Allah the Greatest Bliss a mean to achieve the lesser bliss the bliss of paradise; Indeed we would never be pleased until Allah is pleased!" So even if the whole prophets and messengers reply to them the speak and say to them: But here he is the Awaited Mahdi Nasser Mohammad Al-Yemeni who taught you the fact of the Greatest Bliss; here he is with us saying to you: You should take the pleasure of Allah a meant to save you from His fire and make you inter His paradise despite that the one who taught you the reality of the greatest bliss, he is Nasser Mohammad, then the crowd whom Allah Love and they love they reply to the Imam Nasser Mohammad Al-Yemeni and say: " We are the supportive helpers during the time of the dialogue before the appearance we do not belie with the whole prophets and messengers and we do not separate between the messengers of the world's Lord and we believe in the messengers from the first one of them to the seal of them Mohammad messenger of Allah, and we believe in the Awaited Mahdi Nasser Mohammad -prayer of Allah’s forgiveness be upon them altogether and we salute them the best salutation. And we obey the command of the prophets and the Awaited Mahdi Nasser Mohammad, so listen to our response to you with Truth, and we say:

We swear to you by Allah the Great Lord of the heavens and the earth and what's in between them and the Lord of the great thrown that we never leave Allah for you and the Awaited Mahdi competing for His love and closeness to Him; Indeed we will compete with you in loving Allah and closeness to Him, And as that each one of us the people whom Allah Love and the love Him we wish to be the servant who is loved and closer from you to the Lord and even you were prophets and messengers and with you is the Awaited Imam, you are not but human like us, servants to Allah like us and you are not children of Allah so you would have the priority in Allah's love and closeness to him praise be to Him and elevated the greatest high! So He never took a female companion nor a son, and you are not but servants for Allah like us and we have the right in Allah's presence just like you, so we are not associating with Allah His close servants and we would never take other than Allah a friend nor intercessor and we swear to you O society of prophets and messengers that if the Awaited Mahdi Nasser Mohammad Al-Yemeni takes the pleasure of Allah as a mean to win the bliss of paradise so we would never follow him by taking the pleasure of Allah as a mean, and even if he said: "I just gave you a false declaration", we would have said indeed you gave us the true declaration we just learned the Truth the certain knowledge in our hearts, so we knew that the Self pleasure of Allah is the greatest bliss than the bliss of paradise.

Oh community of the entire prophets and messengers and the Awaited Mahdi Nasser Mohammad, so listen and comprehend our word to you: We swear by Allah the One the Supreme who merges the night into the day and He send the cloud pouring down abundance of rain and made the gardens and rivers, and Who resurrect whom are in the grave and He knows the dishonesty of eyes and that which the breasts conceal, we crowd of people whom Allah Love and we love Him we would never be accept with the Kingdom of Paradise altogether until our beloved Allah be pleased within Himself and not alas nor sad, we just knew that the pleasure of Allah upon His servants is a purpose, and even if he denied that the pleasure of Allah onto His servants is the greatest bliss from the bliss of paradise so definitely we will announce the absolute persistence, we crowd of people whom Allah Love and we love Him we would never be pleased until the All Merciful the Most Merciful is pleased, and we hold fast by Allah that the pleasure of Allah's inner Self upon His servant is indeed the Greatest Bliss than His Paradise.

And even if the Imam Awaited Mahdi Nasser Mohammad Al-Yemeni command us after his appearance and his establishment upon the worlds then commanded us to take the pleasure of Allah's inner Self as a mean to achieve the bliss of the blissful heavenly-garden, so definitely we will disobey his command, and if he persist onto us and wanted to cast us in the darkness of the prisons so definitely we will call the Imam Awaited Mahdi Nasser Mohammad Al-Yemeni to the earnest prayer and we disobey his command for us to take the pleasure of Allah as a mean to achieve the bliss of paradise, so ask Allah to be witnessing and enough that Allah is a witness. and we ask the whole creation altogether to witness from among the jinn and the human and every race that we we never be pleased with the kingdom of paradise that its width is the heavens and the earth until our beloved Allah the Lord of the worlds is pleased and sufficient enough is Allah being witness, and we did not follow the Imam Mahdi Nasser Mohammad Al-Yemeni and we added to his strength only after he taught us the reality of the Allah's Greatest name, and we found it a description for the pleasure of Allah's inner Self upon His servants, and we knew it with certain Knowledge, and our certainty of the reality of the Allah's Greatest name would never be increased after the appearance and the victory and establishment, and it would never be increased on the day the people resurrect to the Lord of the worlds for we just knew it a certain knowledge in our hearts and we found it truly the greatest bliss than the bliss of His paradise, and we knew the certain knowledge that really Allah the Most High said: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.(72)} Truthful Allah the great [Al-Tawba]

So we found the pleasure of Allah's inner Self upon His servants it is truly the greatest bliss than then bliss of His paradise with no doubt nor suspicion, if Nasser Mohammad Al-Yemeni turned on his face and no longer takes the pleasure of Allah's inner Self a purpose, or he died, or he got killed so we never go back from implementing our goal in implementing the greatest bliss, for we are not worshiping Nasser Mohammad Al-Yemeni; but we are worshiping Allah the One the Mighty. So if Nasser Mohammad Al-Yemeni died or killed we turn back on our heels? And we seek refuge in Allah from that, and who turn back on his heels will never harm Allah a thing and Allah reward the thankful, And peace be upon the messengers, and praise be to the Lord of the worlds. And that is our response, we people crowd whom Allah Love and they love Him, to the whole prophets and the Awaited Mahdi so we do not fear in the way of Allah a blame of blamer.
Ended
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And for the knowledge this is a hypothetical dialogue, and then the Awaited Mahdi Nasser Mohammad say to the whole humans and to (searcher about the clear-proof) : therefore; if that was their response really with the Truth so then you should be despaired of turning away people whom Allah Love and they love Him; so if it was this what will be from their reply to the whole prophets and the Awaited Mahdi then you will never be able to turn them away, so for their hearts just knew what you do not know.

And perhaps (searcher for the clear-proof) would like to say: "O Nasser Mohammad, how do you know that this will be their answer to the prophets and the Awaited Mahdi, is it the truth that they obey the commands of the prophets and the Awaited Mahdi?" Then we say: Oh you (searcher for the clear-proof), by Allah Who there is no God other than Him if Mohammad the messenger of Allah commands them to cast themselves into hell fire and they would have cast themselves into hell and they do not care about burning obedience for Allah and loving Allah's inner Self for He chosen them, unless that we command them not to compete with the Awaited Mahdi and all of the prophets and messengers in the lover of Allah and His nearness so here they disobey the command of the Awaited Mahdi and all of the prophets and messengers because they know if they disobeyed this command because this disobedience do not anger Allah, but it makes His inner Self joyful without being unjust to His prophets and the Awaited Mahdi, and they Knew that the Truth is with them.

And Also if we command them to take the pleasure of Allah a mean to achieve the bliss of paradise they will never obey the Awaited Mahdi in that ever even if I lived with them a million years during the time of dialogue before the appearance and I call them night and day to back off taking the pleasure of Allah as a goal and command them to take it as a mean to achieve the bliss of paradise they would not be shaken a thing!! So what we say then? So be despaired from turning away people Allah Love them and they love Him.

And perhaps (searcher for the clear-proof) would like to say: "O Nasser Mohammad, your hypothetical statement between the prophets and the Awaited Mahdi with home you name them people Allah Love them and they love Him - and we all love Allah - it is just a hypothetical statement, and what make you know what will be their reply? unless if you had wrote to them this hypothetical statement before in general or on privet you had taught them their answer". And then the Awaited Mahdi reply to (searcher for the clear-proof) and I say: I swear by Allah the Great I had never ever wrote to them this hypothetical statement which concern them and the prophets and the Awaited Mahdi, and never ever my right and left wrote it, and never ever spoke it to anyone of them, but I swear by Allah the Great that I did not speak except what they will speak of it and they find it present in their hearts so they know the certain knowledge this is really will be their reply and they on that they are from the witnessing, so they know that this is actually what will be their reply with no doubt nor suspicion, and they find it present in their hearts despite I do not know 99% of them, and they on that are from the witnessing.

That is of what Allah had taught me with reality of people whom Allah love them and they love Him from scattered spots that gathered onto the Love of Allah and for that they will never are pleased until the most loved thing to themselves Allah the Lord of the worlds is pleased, the prophets and the witnesses are envying them for their closeness and their status from their Lord despite their numerous sines, so what an honor for them with Allah, as if they spent the kingdom of Allah altogether at their Lord by their refuels to their Lord's kingdom till He is pleased.

And perhaps one of my beloved supportive helpers would say: " O my Imam, I just learnt in the reality the greatest bliss a certain knowledge in my heart, but sometimes I commit a sin so then I return to Allah and repent, so am I still one of them?" And then the Imam Mahdi Nasser Mohammad reply to him and I say: O by our Allah, yes you are one of them, so let not the satan to whisper for you with despair and giving up the mercy of Allah and be from the thankful .

And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

28 - 08 - 1435 AH
26 - 06 - 2014 AD
08:40 am
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The bridling reply with the authority of knowledge from the ruling of the grand Quran to the searcher about the proof

In the name of Allah the All Merciful, the Most Merciful, Allah the Most High said: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.} Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم [التوبة].

And the question that comes up is: Didn't you find Allah's fatwa in His decisive Book that the Self-pleasure of the All Merciful over His servants is the Greatest Bliss than the bliss of His heavenly-garden and that is in the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.} Truthful Allah the Great
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم

And we repeat the question for the second time in this explanatory-statement and we say: Did not Allah issue fatwa in the decisive Quran that the Self-pleasure of the All Merciful upon His servants that the Bliss is the greater than the bliss of His heavenly?
And we repeat the question for the third time: Isn't it Allah's fatwa decisive that the Bliss is greater than the bliss of His heavenly-garden in the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.} Truthful Allah the Great?
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم

And if you refuse except the continuation and persistence over the denial that the Pleasure of the One, the Mighty is the Bliss that is greater than the bliss of His heavenly-garden in His decisive Book: {And greatest of all is Allah’s goodly pleasure. That is the grand achievement.} Truthful Allah the Great? Which means a bliss is greater than the bliss of His heavenly-garden, and Nasser Mohammad did not issue fatwa of his own self, but that is Allah's fatwa to His servants in His decisive grand Quran, and for the reason that the supporters found their Lord's fatwa a reality in their hearts that the pleasure of Allah over His servants it is truly the Bliss that is greater than the bliss of His heavenly-garden and for that you find them swear by Allah their strongest oaths that they would never be pleased until their Lord the love of their hearts is pleased, But you miss the reality of the Greatest Bliss in your heart because you are of those who hated Allah's pleasure so He made their deeds fruitless of no effect. And Allah the Most High said: {He said: O my people, did you see if I was upon clear proof from my Lord, and He has granted me mercy from Himself and it has been made obscure to you. Can we compel you to (accept) it while you are averse to it?(28)}Truthful Allah the Great [Hood] 11:28
{وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم
{قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَآتَانِي رَحْمَةً مِّنْ عِندِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَارِهُونَ (28)} صدق الله العظيم [هود]

And we still promise you with the explanatory-statement for the word of Allah the Most High: {And the day when He will call them and say: Where are those whom you deemed to be My associates?(62) Those against whom the word has proved true will say: Our Lord, these are they whom we caused to deviate — we caused them to deviate as we ourselves deviated. We declare our innocence before You. Us they never worshiped.(63) And it will be said: Call your associate-gods. So they will call upon them, but they will not answer them, and they will see the chastisement. Would that they had followed the right way!(64) And the day He will call them, then say: What was the answer you gave to the messengers?(65) On that day excuses will become obscure to them, so they will not ask each other.(66) But as to him who repents and believes and does good, maybe he will be among the successful.(67) And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!(68) And your Lord knows what their breasts conceal and what they proclaim.(69) And He is Allah, there is no God but He! His is the praise in this (life) and the Hereafter; and His is the judgment, and to Him you will be brought back.(70)}Truthful Allah the Great [Al-Qasa] 28:62-70 And If I did not uphold the argument in the percentage of 100% it is then I am not the Imam Mahdi, and you will know whoever of us speaks with the Truth and guides to the right path.
{وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تَزْعُمُونَ (62) قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَٰؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَا إِلَيْكَ ۖ مَا كَانُوا إِيَّانَا يَعْبُدُونَ (63) وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ (64) وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ مَاذَا أَجَبْتُمُ الْمُرْسَلِينَ (65) فَعَمِيَتْ عَلَيْهِمُ الْأَنبَاءُ يَوْمَئِذٍ فَهُمْ لَا يَتَسَاءَلُونَ (66) فَأَمَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَعَسَىٰ أَن يَكُونَ مِنَ الْمُفْلِحِينَ (67) وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ ۗ مَا كَانَ لَهُمُ الْخِيَرَةُ ۚ سُبْحَانَ اللَّهِ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ (68) وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ (69) وَهُوَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ لَهُ الْحَمْدُ فِي الْأُولَىٰ وَالْآخِرَةِ ۖ وَلَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ (70)} صدق الله العظيم [القصص]

And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Enemy of the human satans; Imam Mahdi Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

29 - 08 - 1435 AH
27 - 06 - 2014 AD
07:12 am
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..The proof for the fact of wrath and the Self goodly-pleasure of the All Merciful for people who think

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all the prophets of Allah and His messengers and their and their supporters before the empowerment and those who believed and followed the Truth in every time and place till the Judgement Day, after this..

O you who is the searcher about the proof, and here I am seeing you acknowledged after we brought up the argument upon you that the pleasure of Allah is the Greatest Bliss than the blissful heavens, and we copy from your statement what follows:


So you just said that the pleasure of Allah upon His servants is greater than all the bliss other than it so we said to you: Yes, and upon the eye and the head, but for you to say: We are worshiping the pleasure of Allah in Himself, we say to you: Stop

And I see you saying: Stop; In the meaning of that you deny that the pleasure of Allah is the pleasure within Himself, and praise be to Allah! Did not Allah warn His servants the anger of Himself? Confirming with the saying of Allah the Most High: {On the day when every soul will find present that which it has done of good; and that which it has done of evil — it will wish that between it and that (evil) there were a long distance. And Allah cautions you against His retribution. And Allah is Compassionate to the servants.(30) Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.(31)} Truthful Allah the Great [Al-Imaran] 3:30-31
{يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ (30) قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ (31)} صدق الله العظيم [آل عمران].

O you who is the searcher about the proof, did you know what is the reason of the existence sorrow in the Self of the Lord upon His servants who are regretting upon what they neglected in their duties towards their Lord? And that because Allah is the Compassionate with His servants but many of His servants gave up from the mercy of their Lord, so they still oppressing themselves with giving up and despair from the mercy of Allah the Compassionate with His servants. Confirming with the saying of Allah the Most High: {And Allah cautions you Himself. And Allah is Compassionate to the servants.}Truthful Allah the Great
{وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ} صدق الله العظيم.

Because the compassion is in Allah's Self, and the mercy is in Allah's Self, and the anger is in Allah's Self, and the happiness is in Allah's Self too, and the secrets are in Allah's Self, and for that the prophet Jesus (Eesa) the son of Mary (Maryam) forgiveness and peace be upon him speaking to his Lord when he replied to the Lord praise be to Him, and Allah said: {And when Allah will say: O Jesus, son of Mary, did you say to people, Take me and my mother for two gods besides Allah? He will say: Glory be to You! it was not for me to say what I had no right to (say). If I had said it, You would indeed have known it. You know what is in my self, and I do not know what is in Yourself. Surely You are the great All knowing of the unseen.}Truthful Allah the Great [Al-Ma-eda] 5:116
{وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِنْ كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ} صدق الله العظيم [المائدة:116].

And I see you denying us to say "Self-pleasure of the All Merciful"! So then we bring up upon you the argument with the Truth and we say: Our Allah yes we desire in fulfilling the Self pleasure of the Most High and warn the anger of Allah's Self praise be to Him! Confirming with the saying of Allah the Most High: {And Allah cautions you Himself. And Allah is Compassionate to the servants.}Truthful Allah the Great
{وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ} صدق الله العظيم.

And not the Imam Mahdi Nasser Mohammad and the searcher about the proof are on an equal level, because Nasser Mohammad Al-Yemeni invite to follow the pleasure of Allah and take it as a goal in the first life and the last, while the searcher for the proof obstruct to seek the the Self pleasure of Allah as a goal, then by Allah we are not equal in comparison; The Imam Mahdi Nasser Mohammad and the searcher about the proof for the reason one of us call to follow the All Merciful's pleasure and the other denying upon the believers to take the Self pleasure of their Lord as a goal and a the wish of themselves, and obstructs off the confirmed Reminder and seek it corked!

And finally we say: Allah the Most High said: {Is then he who follows the pleasure of Allah like him who incurs Allah’s displeasure, and his abode is hell? And it is an evil destination.}Truthful Allah the Great [Al-Imaran] 3:162
{أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَنْ بَاءَ بِسَخَطٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ (162)} صدق الله العظيم [آل عمران].

So what is the following Allah's pleasure? And it is to do what Allah loves and Himself to be pleased with it, and what enrages Allah is every deed Allah forbade it and enraging Himself. So what troubles you, you separate between Allah and Himself? Praise be to Him! He is One God the is no God except Him, to Him is the eventual coming.
And in any case it will not benefit you to escape after we had bridle you (tied your tongue) with the Truth bridling so if you ran off [so to where will you escape from our Lord?].

And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

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- 11 -

Imam Nasser Mohammad Al-Yemeni

04 - 09 - 1435 AH
01 - 07 - 2014 AD
10:27 am
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..Reply of the Awaited Mahdi to Ahmad Jaafer from Egypt, and he is who named himself searcher for the clear-proof


In the name of Allah the All Merciful, the Most Merciful,
Forgiveness and peace be upon all the prophets and messengers and their righteous families and followers of truth till judgement day, after this..

O Ahmad Jaafer, come to look carefully in the True explanatory-statement for the word of Allah the Most High: {And the day when He will call them and say: Where are those whom you deemed to be My associates?(62) Those against whom the word has proved true will say: Our Lord, these are whom they caused us to deviate — we caused them to deviate as we ourselves deviated. We declare our innocence before You. They never worshiped us.(63) And it will be said: Call your associate-gods. So they will call upon them, but they will not answer them, and they will see the chastisement. Would that they had followed the right way! (64)}Truthful Allah the Great [Al-Qasas] 28:62-64
{وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تَزْعُمُونَ (62) قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ (63) وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ (64)} صدق الله العظيم [القصص].

Indeed that the word (agwayna) deviate it was the reason of misleading Ahmad Jaafer till he deviated and fell and as if he had a free fall from the sky so the birds had snatched him away, or the wind had carried him off to a gorge place. And he announced the war against the Imam Mahdi Nasser Mohammad Al-Yemeni, then we bring up the argument against him with the Truth and I say: O Ahmad the word (Agwayna) is on the same scale of (Adlalna) and the prophet of Allah Abraham said: {My Lord, surely they have led many people astray.}Truthful Allah the Great [Ebraheem] 14:36
{أَغْوَيْنَا} {أَضْلَلْنَ} {رَبِّ إِنَّهُنَّ أَضْلَلْنَ كثيراً من الناس} صدق الله العظيم [إبراهيم:36].

And the important that every nation cast the blame on the nation before it. Confirming with the word of Allah the Most High: {He will say: Enter into the Fire among the nations that have passed away before you from among the jinn and men. Every time a nation enters, it curses its sister; until when they all follow one another into it, the last of them will say with regard to the first of them: Our Lord, these led us astray, so give them a double chastisement of the Fire. He will say: Each one has double but you know not.(38) And the first of them will say to the last of them: You have no preference over us, so taste the chastisement for what you earned.(39)}Truthful Allah the Great [Al-A`arãf] 7:38-39
{قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ الْجِنِّ وَالْإِنسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِّنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ (38) وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ (39)} صدق الله العظيم [الأعراف].

But Ahmad Jaafer and who was on his likeness from whom they say upon Allah what the do not know and their explanation to this verse came wrong upon wrong for they made the disbelievers arguing Allah about one another and they cast with blame on themselves and give innocence to one another and they defend those who followed them and say to their Lord indeed we were the cause of leading them astray, and that is not correct because this explanation is contradicting to the word of Allah the Most High: {On the day when every soul will come pleading for itself, and every soul will be paid in full what it has done, and they will not be dealt with unjustly.(111)}Truthful Allah the Great [Al-Nahl] 16:111
{يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ (111)} [النحل].

And contradicting to the word of Allah the Most High: {When those who were followed renounce those who followed (them), and they see the chastisement and their ties are cut asunder.(166) And those who followed will say: If we could but return, we would renounce them as they have renounced us. Thus will Allah show them their deeds to be intense regret to them, and they will not escape from the Fire.(167)}Truthful Allah the Great [Al-Baqarah] 2:166-167
{إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ ﴿١٦٦﴾ وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا ۗ كَذَٰلِكَ يُرِيهِمُ اللَّـهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ ۖ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ ﴿١٦٧﴾} صدق الله العظيم [البقرة].

And contradicting to the word of Allah the Most High: {This (is for the good)! And surely there is an evil resort for the inordinate (55) Hell. They will enter it. So evil is the resting-place.(56) This — so let them taste it, boiling and intensely cold (drink),(57) And other similar (punishment), of various sorts.(58) This is an army rushing headlong with you— no welcome for them! Surely they will burn in fire.(59) They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place.(60) They say: Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61)}Truthful Allah the Great [S] 38:55-61
{هَذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ ﴿55﴾ جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ﴿56﴾ هَذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ ﴿57﴾ وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ ﴿58﴾ هَذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُوا النَّارِ ﴿59﴾ قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ ﴿60﴾ قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ﴿61﴾} صدق الله العظيم [ص].

And I did not find in the whole verses of the Book that disbeliever argued (in defense) of other disbeliever and put the blame on himself even if he was his son or his father or his mother or his brother. Confirming with the word of Allah the Most High: {The day when a man flees from his brother,(34) And his mother and his father,(35) And his spouse and his sons.(36) Every man of them, that day, will have concern enough to make him indifferent to others.(37)}Truthful Allah the Great [`Abasa] 80:34-37
{يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ ﴿٣٤﴾ وَأُمِّهِ وَأَبِيهِ ﴿٣٥﴾ وَصَاحِبَتِهِ وَبَنِيهِ﴿٣٦﴾ لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ ﴿٣٧﴾} صدق الله العظيم [عبس].

So there is no ties of relationship among them and they do not argue in defense of one another on the day of judgement so a nonbeliever do not defend a disbeliever. Confirming with the word of Allah the Most High: {there will be no ties of relationship among them that day, nor will they ask of one another.}Truthful Allah the Great [Al-Mu´minoon] 23:101
{فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ﴿١٠١﴾} صدق الله العظيم [المؤمنون].

As well who were friends among the disbelievers became enemies to each other on judgement day so no disbeliever would defend a disbeliever. Confirming with the word of Allah the Most High: {Friends on that day will be foes one to another, except those who keep their duty.} Truthful Allah the Great [Al-Zukhruf] 43:67
{الْأَخِلَّاء يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا الْمُتَّقِينَ} صدق الله العظيم [الزخرف:67].

And truly not to say of Allah except the truth and I say that the true explanatory-statement to the word of Allah the Most High: {And the day when He will call them and say: Where are those whom you deemed to be My associates?(62) Those against whom the word has proved true will say: Our Lord, these are whom they caused us to deviate — we caused them to deviate as we ourselves deviated. We declare our innocence before You. They never worshiped us.(63) And it will be said: Call your associate-gods. So they will call upon them, but they will not answer them, and they will see the chastisement. Would that they had followed the right way! (64)}Truthful Allah the Great. We find that Allah speaks to whom they associated with their Lord the worship of the ones who were brought near then said to them: {And the day when He will call them and say: Where are those whom you deemed to be My associates?(62)} they just knew altogether what Allah means in His saying: {And the day when He will call them and say: Where are those whom you deemed to be My associates?(62)} meaning: O who exaggerated in my brought near friends will they benefit you? So call them to respond to you if you were truthful. And Allah the Most High said: {And it will be said: Call your associate-gods. So they will call upon them, but they will not answer them, and they will see the chastisement. Would that they had followed the right way! (64)}Truthful Allah the Great.
{وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تَزْعُمُونَ (62) قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَٰؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَا إِلَيْكَ ۖ مَا كَانُوا إِيَّانَا يَعْبُدُونَ (63) وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ (64)}
{وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تَزْعُمُونَ (62)}
{وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ (64)} صدق الله العظيم.

But the nations whom they followed their forefathers the blind following they had cast the blame upon the nations before them so every nation blames those before them and said: our Lord these made use astray meaning they were the reason to our deviation away from the guidance, and said: {Those against whom the word has proved true will say: Our Lord, these are whom they caused us to deviate}, and with that those whom were before them the argument just been brought up against them from before, they said: {we caused them to deviate as we ourselves deviated.}. But those the first ones who they exaggerated in the near servants of Allah had cast the blame upon the friends of Allah: {We declare our innocence before You. They never worshiped us.(63)} Truthful Allah the Great. For the reason they associated with Allah the near servants had cast the blame upon the friends of Allah who were brought near whom they had honors from their Lord then others exaggerated in them without truth till they called upon them beyond Allah and those who made the association said that the near servants of Allah did not forbid us from the exaggeration in them without the truth.
{قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَٰؤُلَاءِ الَّذِينَ أَغْوَيْنَا}
{أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا} {تَبَرَّأْنَا إِلَيْكَ ۖ مَا كَانُوا إِيَّانَا يَعْبُدُونَ} صدق الله العظيم

And Allah directed the question to His near servants and Allah the Most High said: {And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They will say: Glory be to You! it was not beseeming for us that we should take for protectors others besides You, but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18) So they will give you the lie in what you say, then you can neither ward off (evil), nor (obtain) help. And whoever among you do wrong, We shall make him taste a great chastisement.(19)}Truthful Allah the Great [Al-Furqãn] 25:17-19
{وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِى هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّوا۟ ٱلسَّبِيلَ(17) قَالُوا۟ سُبْحَٰنَكَ مَا كَانَ يَنۢبَغِى لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُوا۟ ٱلذِّكْرَ وَكَانُوا۟ قَوْمًۢا بُورًۭا(18)فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًۭا وَلَا نَصْرًۭا ۚ وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًۭا كَبِيرًۭا(19)} صدق الله العظيم [الفرقان].

And Allah the Most High said: {And when those who ascribed partners (to Allah) see their associate-gods, they will say: Our Lord, these are our associate-gods on whom we called besides You. But they will throw back at them the word: Surely you are liars.(86)} Truthful Allah the Great [Al-Nahl] 16:86
{وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِنْ دُونِكَ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ (86)} صدق الله العظيم [النحل].

And Allah the Most High said: {And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you served.(28) So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).(29)} Truthful Allah the Great [Younus] 10:28-29
{وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُواْ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ﴿28﴾ فَكَفَى بِاللّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ ﴿29﴾} صدق الله العظيم [يونس].

And Allah the Most High said: {If you call on them, they hear not your call; and if they heard, they could not answer you. And on the day of Resurrection they will deny your associating them (with Allah). And none can inform you like the informed one.} Truthful Allah the Great [Faater] 35:14
{إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ (14)} صدق الله العظيم [فاطر].

And that is the statement the truly Truth to the saying of Allah the Truth: {And the day when He will call them and say: Where are those whom you deemed to be My associates?(62) Those against whom the word has proved true will say: Our Lord, these are whom they caused us to deviate — we caused them to deviate as we ourselves deviated. We declare our innocence before You. They never worshiped us.(63) And it will be said: Call your associate-gods. So they will call upon them, but they will not answer them, and they will see the chastisement. Would that they had followed the right way! (64)}Truthful Allah the Great. But all of whom they say upon Allah what the do not know from the interpretation companions the explained these verses without the intended Truth in the word of Allah and made the reply of the prophets of Allah and His friends which it came from satans, and they said that the satins they were the ones who said: {We declare our innocence before You. They never worshiped us.(63)} Truthful Allah the Great. But the Imam Mahdi Nasser Mohammad Al-Yemeni declares with the Truth that it is the reply of the prophets of Allah and His friends who they praise their Lord and do not associate with Him a thing because they did not command them with the exaggeration for the prophets and the friends. And Allah the Most High said: {And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They will say: Glory be to You! it was not beseeming for us that we should take for protectors others besides You, but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}Truthful Allah the Great
{وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تَزْعُمُونَ (62) قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ (63) وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ (64)}
{تَبَرَّأْنَا إِلَيْكَ ۖ مَا كَانُوا إِيَّانَا يَعْبُدُونَ}
{وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِنْ دُونِ اللَّهِ فَيَقُولُ أَأَنْتُمْ أَضْلَلْتُمْ عِبَادِي هَٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ ﴿١٧﴾قَالُوا سُبْحَانَكَ مَا كَانَ يَنْبَغِي لَنَا أَنْ نَتَّخِذَ مِنْ دُونِكَ مِنْ أَوْلِيَاءَ وَلَٰكِنْ مَتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا ﴿١٨﴾} صدق الله العظيم [الفرقان].

And Allah the Most High said: {And who is in greater error than he who invokes besides Allah such as answer him not till the day of Resurrection, and they are heedless of their call?(5) And when men are gathered together, they will be their enemies, and will deny their worshiping (them).(6)} Truthful Allah the Great [Al-Ahqãf] 46:5-6
{وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّـهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ ﴿٥﴾ وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ ﴿٦﴾} صدق الله العظيم [الأحقاف].

O Ahmad Jaafer, I am the Awaited Mahdi Nasser Mohammad Al-Yemeni I announce the total challenge with no boundaries to your person and each of who was on your likeness, and I know that never one can explain these verses with the Truth other than the Awaited Imam Mahdi the True from your Lord for the reason you speak with what all the interceptors speak within the explanation of the word of Allah the Most High: {Those against whom the word has proved true will say: Our Lord, these are whom they caused us to deviate — we caused them to deviate as we ourselves deviated. We declare our innocence before You. They never worshiped us.(63)}Truthful Allah the Great. You and them are untruthful and did not speak with the Truth in its explanation and they say upon Allah what they do not know so they mislead them selves and mislead their nation, and I ask Allah to witness and sufficient enough by Allah Being witness, for if you surpass the Imam Nasser Mohammad Al-Yemeni in explaining these verses then I am not the Awaited Mahdi the True, and it is not meet to the whole scholars of jinn and human to surpass the Imam Mahdi from the Great Quran even if they were backers and helpers of one another.
{قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَٰؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَا إِلَيْكَ ۖ مَا كَانُوا إِيَّانَا يَعْبُدُونَ} صدق الله العظيم

And I differ in some of the lingual grammars because the of it what comes contradicting to the True explanation for the Quran because it is from your production and in it mistakes and you lost some Arabic words and you lost the Arabic language and dictionary, And the Great Quran preserved it for example the word (labaden), so I find in the Book that Allah means with the word (labaden) is altogether.
{لبَدًا}

And in any case we will make the subject simple for you O crowd of fighters against the Imam Nasser Mohammad Al-Yemeni, so come to us (labaden) altogether to surpass over the Imam Nasser Mohammad Al-Yemeni in explaining the saying of Allah: {Those against whom the word has proved true will say: Our Lord, these are whom they caused us to deviate — we caused them to deviate as we ourselves deviated. We declare our innocence before You. They never worshiped us.(63)}Truthful Allah the Great
{قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَٰؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَا إِلَيْكَ ۖ مَا كَانُوا إِيَّانَا يَعْبُدُونَ} صدق الله العظيم.

O Ahmad Jaafer, you just became the worst enemy of the Awaited Mahdi Nasser Mohammad, and you were among the supportive helpers and showed faith in the Imam Mahdi Nasser Mohammad and you did discrete the disbelieve in him, and you took the path of the human satans from the past whom Allah said about them: {And a party of the People of the Book say: Belief in that which has been revealed to those who believe, in the first part of the day, and disbelieve in the latter part of it, perhaps they may turn back.(72)}Truthful Allah the Great [Ãli-´Imrãn] 3:72
{وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ (72)} صدق الله العظيم [آل عمران].

And we are for you watchful, so come to bring up the argument upon us and where will you go from our Lord O Ahmad Jaafer, continue the dialogue in each of what you differ with us in it point by point, so if you brought up against us the argument with the Truth even in one point then it is just show to all humans that Nasser Mohammad is not the Awaited Mahdi. And far from far from! By the Lord of the earth and the heavens O crowd of all human satans and the scholars of mischief and all the scholars of the Muslims, Jews and Christians that you can not bring up the argument from the decisive Great Quran upon the Imam Nasser Mohammad Al-Yemeni, and do you know why you can not? That because I am the Awaited Mahdi Imam Nasser Mohammad Al-Yemeni whether you willed or rejected, and you know my enormous insistence upon the Truth and my firm hold fast with it as long as I am alive, so make your evil plans as you will.
And O Ahmad Jaafer, if your were trusting yourself that you are on the Truth then you would came forward for the earnest prayer against Nasser Mohammad Al-Yemeni so we make the curse of Allah upon those who lie.


And peace be upon the messengers, and praise be to Allah Lord of the worlds.
An enemy of satans; the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 12 -
The Imam Nasser Mohammad Al-Yemeni

05 - 09 - 1435 AH
02 - 07 - 2014 AD
09:30 am
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Allah is He Whose help is sought
O Ahmad Jaafer..


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets of Allah and His messengers the honorable and their righteous pure families, and all the sportive helpers to the call of the Truth from their Lord from the previous ones to the ones yet to join until the day of Judgement, after this..

Now the truth came underlight — O Ahmad Jaafer, and the wisdom became clear from the statement of the witnesses for the Greatest Bliss, and we did not find you among them — O Ahmad Jaafer, Oh man if you got near to your Lord to affirm for you His signs when you had doubt in the matter without Truth.
No blame upon you for the doubt, even the doubt just happened in the hearts of the messengers from their Lord so satin had cast the doubt into their desire after that Allah fulfilled the guidance for them then Allah affirms His messages so He completes for them their light. Confirming with the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, satan had cast (doubtful suggestions) into his desire; but Allah annuls that which satan casts, then Allah affirms His messages. And Allah is Knowing, Wise(52) That He may make what the satan casts a test for those whom in their hearts a disease and their hearts are hardened. And surely the wrongdoers are in severe opposition,(53) And that those who have been given knowledge may know that it is the Truth from your Lord, so they should believe in it that their hearts may be lowly before Him. And surely Allah is the Guide of those who believe, into a right path.(54) And those who disbelieve will not cease to be in doubt concerning it, until the Hour overtakes them suddenly, or there comes to them the chastisement of a destructive day.(55) The kingdom on that day is Allah’s. He will judge between them. So those who believe and do good will be in Gardens of bliss.(56)} Truthful Allah the Great [Al-Hajj] 22:52-57
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ (52) لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ (53) وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الحقّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَى صِرَاطٍ مُّسْتَقِيمٍ (54) وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ (55) الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ (56) وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُوْلَئِكَ لَهُمْ عَذَابٌ مُّهِينٌ (57)} صدق الله العظيم [الحجّ].

O Ahmad, come so we look at explanation of whom you depend on them in (regard to) your knowledge and how they clarify to people this verse, and the following is their explanation:

[From verse 52 to verse 57]
{And We never sent a messenger or a prophet before you but when he desired, satan had cast (doubtful suggestions) into his desire; but Allah annuls that which satan casts, then Allah affirms His messages. And Allah is Knowing, Wise(52) That He may make what the satan casts a test for those whom in their hearts a disease and their hearts are hardened. And surely the wrongdoers are in severe opposition,(53) And that those who have been given knowledge may know that it is the Truth from your Lord, so they should believe in it that their hearts may be lowly before Him. And surely Allah is the Guide of those who believe, into a right path.(54) And those who disbelieve will not cease to be in doubt concerning it, until the Hour overtakes them suddenly, or there comes to them the chastisement of a destructive day.(55) The kingdom on that day is Allah’s. He will judge between them. So those who believe and do good will be in Gardens of bliss.(56)} Truthful Allah the Great

He said: Have you seen Lat, Uzzi and the other third? Male male and female? The devil then uttered words when God mentioned the tyrants said: And they have the upper Granny, and that their intercession to him, which pleases .. That was the devil and seduced the devil .. These words fell in the heart of every mushrik Makkah, and dropped their tongues, and they promised them, and said: Muhammad Has returned to his religion first and the religion of his people .. When the Messenger of Allah [r] another Star prostrate, and worshiped everyone attended by a Muslim or polytheist. But al-Walid ibn al-Mughira was a great man, so he lifted up the palm of his palm with dust and worshiped him. The two groups were surprised by their group in the prostration of prostration of the Messenger of Allah [r] The Muslims were surprised to prostrate the polytheists with them without faith or certainty.

And the Muslims did not hear that the devil threw in the ears of the polytheists, and I reassured themselves - the polytheists - when Satan threw the wish of the Messenger of Allah [r] and the devil told them that the Messenger of Allah [r] had read them in Sura, and worshiped to maximize their gods. That word was scattered in the people; And showed them until the devil reached the land of Abyssinia and the Muslims: Osman bin Mazaon and his companions; They said that the people of Mecca have all converted, and prayed with the Messenger of Allah; And reached the prostration of Al-Walid bin Mughira on the dust on his palm; They said that the Messenger of Allah (peace and blessings of Allaah be upon him) said: "We did not send you from a messenger or a prophet unless he wished to throw the devil in his will. Then God will judge His signs. And Allah is Knower, Wise. To make the devil cast a sedition for those in their hearts disease and cruel hearts. The oppressors are in a long schism.

Ibn Katheer said: Al-Baghawi narrated in his interpretation narrated a collection of the words of Ibn Abbas, Muhammad ibn Ka'b al-Qurazi and others about that. Then he asked here a question: How did this happen with the insurmountable assurance of Allah to His Messenger? Answers to people, from the nicest that the devil fell in the ears of the polytheists it. Fthmoa that it was issued by the Messenger of Allah [r] and not in the same thing, but it was the work of the devil, not the Messenger of Rahman [r] and his family and peace - and God knows best.
Al-Bukhari said: Ibn Abbas said: (in his wish) if he threw the devil in his speech. God will invalidate what Satan casts (then God will judge His Signs).
Mujahid said: (If he wishes) means if he said; His wish is said: read it.
Al-Baghawi said: The most interpreters said: The meaning of saying: Wishing (ie read and read the book of God (threw the devil in his wish), in his recitation.
Ibn Jarir said on the interpretation of (wished) in the sense of Tala: This statement is like interpreting speech!

This is the conclusion of these narrations in this hadeeth, which is known as the hadeeth of al-Garniq. The scholars of hadeeth said that it was not narrated by one of the people of health. Abu Bakr al-Bazar said: This hadith we do not know is narrated from the Prophet (pbuh) with a related attribution, which may be mentioned in terms of its subject, which originally clashes with the fundamentals of the faith.

The orientalists and the accusers in this religion have given up this talk, broadcast it, and raised a lot around it. All of this is not proven to be discussed, but it can not be the subject of discussion.

The text determines that this rule is general in all messages with all the apostles: (And what we sent before you from a messenger or a prophet except If the devil wishes to throw the devil in his favor, Allah will copy what the devil casts, and then God will judge His signs. It must be a general matter based on a common characteristic among all the apostles, as human beings, which does not violate the prescribed infallibility of the apostles.

This is what we are trying to show with the help of God. God knows best, but we interpret his words as far as our human perception ..
When the apostles are assigned to carry the message to the people, it is something they love to meet the people on the call, and to realize the goodness that they have come from God and follow him. But obstacles in the way of invitations are many and the messengers are limited and short-lived. They feel this and know it. And they wish to attract people to call them the fastest way .. They would like, for example, if Haddno people while people are left to leave the customs and traditions and legacies and temporarily silent about people may be saved to guidance, if they entered it can be dispensed with those cherished heritage! For example, they would like to follow their wishes, hoping that they will be brought up with the right education that will expel these familiar desires.

They would like. They would like. Of such wishes and human desires related to the dissemination of the call and victory .. That while God wants to go on the call on the full assets, according to accurate scales, and then who wants to believe and who will Vlkfr. The real gain of the call in the total divine appreciation, which is not affected by the weakness of human beings and their appreciation, is to go on those assets according to those scales, even if they lost people in the first way. Strict integrity on the origins and standards of the invitation can discourage these people or those who are better than them to call in the end, and remain like the call intact not scratch, straight crooked and not bend ..

The devil finds in these human desires, and in some of the translated acts or words, an opportunity for Alkid to call, and turn it from its bases, and cast suspicions in the soul .. But God prevents the devil's hand, and shows the ruling in the separation of actions or words, The Apostles should reveal to the people the judgment of separation, and what they have been wronged in their effort to call. As in some of the actions of the Prophet [PBUH] and in some directions, which God has a statement in the Koran ..

Thus God invalidates the devil's hand, and God rules his verses, there is no suspicion in the right face:
(God knows wise) Their hearts are a disease of hypocrisy or deviation, and cruel their hearts of unbelievers disbelievers; In such cases, they find a substance of controversy, controversy and discord: "The oppressors are in a long schism." As for those who have given knowledge and knowledge, their hearts will be reassured to the statement of Allah and His ruling, the separation: and Allah is the guide of those who believe to a straight path.

In the life of the Prophet [p.] And in the history of Islamic da'wah, we find examples of this, in which we recite the interpretation of speech, which was referred to by Imam Ibn Jarir (may Allah have mercy on him).

But the Imam Mahdi Nasser Mohammad Al-Yemeni taught you the True interpretation for these verses and explained it in details, for the reason they are not my teachers whom you get your knowledge from them as you do then you follow them without thinking nor pondering, but I am the Imam Mahdi make the Truth to triumph and nullify the fabricated false because my teacher is my Lord, and keep your duty to Allah and do not say upon Allah other than the Truth by conjuncture from your own selves so Allah teaches you. Confirming with the word of Allah the Most High: {And keep your duty to Allah. And Allah teaches you. And Allah is the All Knowing of every things.}Truthful Allah the Great [Al-Baqara] 2:282
{وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ} صدق الله العظيم [البقرة:282].

Come so I teach you the true explanatory-statement for the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, satan had cast (doubtful suggestions) into his desire; but Allah annuls that which the satan casts, then Allah affirms His messages. And Allah is Knowing, Wise(52)}Truthful Allah the Great [Al-Hajj] 22:52.
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ (52)} صدق الله العظيم [الحجّ].

O Ahmad know that all the searchers about the truth that the prophets whom Allah have chosen and guided them to the straight path they were before their guidance from the searchers off the Truth , and they wish to follow the Truth because since they were young were not convinced with idol worshiping which they found their fathers upon it like the prophet of Allah Abraham forgiveness and peace be upon him, so since he was not convinced with idols' worshiping so he wanted to chose for himself a loftier God and higher in his opinion.
And Allah the most High said: {And thus when We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.(75) So when the night overshadowed him, he saw a star. He said: This is my Lord. So when it set, he said: I do not love the setting ones.(76) Then when he saw the moon rising, he said: This is my Lord. So when it set, he said: If my Lord do not guide me, I should certainly be of the astray people.(77) Then when he saw the sun rising, he said: This is my Lord, this is greater. So when it set, he said: O my people, I am clear of what you associate (with Allah).(78) Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.(79)}Truthful Allah the Great [Al-Anam] 6:75-79
{وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ﴿٧٥﴾ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَـٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ﴿٧٦﴾ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَـٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ﴿٧٧﴾ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـٰذَا رَبِّي هَـٰذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ﴿٧٨﴾ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿٧٩﴾} صدق الله العظيم [الأنعام].

And here you find the prophet of Allah Abraham forgiveness and peace be upon him and upon the family of Abraham the honorable, you find him was searching about the true God to worship Him, so before Allah chose him an Imam to the people and a messenger he was a searcher about the Truth and wants from his Lord to guide his heart to the Truth. And the clear proof that he was a searcher for the Truth we devise it from the saying of Allah's prophet Abraham forgiveness and peace be upon him, he said: {Then when he saw the moon rising, he said: This is my Lord. So when it set, he said: If my Lord does not guide me, I should certainly be of the astray people.(77)}, look to his words -prayer of forgiveness and peace be upon him, he said: {If my Lord had not guide me, I should certainly be of the astray people}
{فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِنْ لَمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ}
{لَئِنْ لَمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ}.

And he continued in his search and his pondering in the kingdom of the heavens and the earth, then he chose the sun to be a God for him, so when it had set the innate guidance came to him, so he said: {So when it had set, he said: O my people, I am clear of what you associate (with Allah)(78) Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.(79)}Truthful Allah the Great. And that was after he used his mind to judge that the One who originated of the heavens and the earth, the sun and the moon, and the planets and the stars is more deserving to be worshiped alone with no associate with Him, then Allah selected him to be a prophet and a messenger and made him an Imam to the people, and after been chosen, satan had cast doubt in Abraham's self so he whispered into himself with suspicion in the resurrection that he warns the people that they will be resurrected after death, and Abraham did not tell anyone about this doubt speaking to his Lord and said: {And when Abraham said, My Lord, show me how You give life to the dead, He said: Don't you believe? He said: Yes, but that my heart may be at ease. He said: Then take four birds, then tame them to incline to you, then place on every mountain one of them, then call them, they will come to you flying; and know that Allah is Mighty, Wise.}Truthful Allah the Great [Al-Baqara] 2:260.
{فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِمَّا تُشْرِكُونَ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ}
{وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ (260)} صدق الله العظيم [البقرة].

So here Allah confirmed to him His signs so his heart to be at ease that he is upon the clear Truth, and Said: {He said: Then take four birds, then tame them to incline to you, then place on every mountain one of them, then call them, they will come to you flying; and know that Allah is Mighty, Wise.}Truthful Allah the Great [Al-Baqara] 2:260.
{قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ (260)} صدق الله العظيم [البقرة].

And that is the explanatory-statement for the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, satan had cast (doubtful suggestions) into his desire; but Allah annuls that which satan casts, then Allah affirms His messages. And Allah is Knowing, Wise(52) That He may make what the satan casts a test for those whom in their hearts a disease and their hearts are hardened. And surely the wrongdoers are in severe opposition,(53) And that those who have been given knowledge may know that it is the Truth from your Lord, so they should believe in it that their hearts may be lowly before Him. And surely Allah is the Guide of those who believe, into a right path.(54) And those who disbelieve will not cease to be in doubt concerning it, until the Hour overtakes them suddenly, or there comes to them the chastisement of a destructive day.(55) The kingdom on that day is Allah’s. He will judge between them. So those who believe and do good will be in Gardens of bliss.(56) And those who disbelieve and reject Our messages, for them is an abasing chastisement.(57)} Truthful Allah the Great [Al-Hajj] 22:52-57
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ (52) لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ (53) وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الحقّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَى صِرَاطٍ مُّسْتَقِيمٍ (54) وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ (55) الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ (56) وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُوْلَئِكَ لَهُمْ عَذَابٌ مُّهِينٌ (57)} صدق الله العظيم.

And satan in this subject which meant with is the inner self and not Lucifer (Iblees), rather, the inner self whispers to who possess it with a passing through vain thinking, and with whispers without the Truth. And all the prophets and the messengers -prayer of forgiveness and peace be upon them- occurred to them the doubt in the Truth from their Lord so then Allah affirms to them His signs then He completes for them their light. And even the inner self of Mohammad -forgiveness and peace be upon him and his family- the doubt did occur to him in the Truth from his Lord and did not tell anyone about it, and for that Allah the Most High said: {But if you were in doubt as to that which We have revealed to you, ask those who read the Book before you. Certainly the Truth has come to you from your Lord, so do not be of the doubters.}Truthful Allah the Great [Younus] 10:94
{فَإِن كُنتَ فِي شَكٍّ مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَأونَ الْكِتَابَ مِن قَبْلِكَ لَقَدْ جَاءكَ الحقّ مِن رَّبِّكَ فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ} صدق الله العظيم [يونس:94].

But Allah confirmed His signs to His prophet so Allah made him witness from His great signs the night of traveling by night and the ascension for his heart be at ease that he is on the manifest Truth. And Allah the Most High said: {Glory to Him Who carried His servant by night from the Sacred Masjed to the Remote Masjed, whose its surrounding We blessed, that We might show him of Our signs! Surely He is the Hearing, the Seeing.}Truthful Allah the Great [Al-Isra] 17:1
{سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ} صدق الله العظيم [الإسراء:1].

And yes, surly Allah made him see from His great signs and from it is paradise and hell fire. Confirming with the word of Allah the Most High: {Certainly he saw of the greatest signs of his Lord.} and of it is the heavenly-garden and hellfire a fulfillment to Allah's True promise:
{And surely We are well Able to show you what We promise them.}Truthful Allah the Great [Al-Mumenoon] 23:95
{لَقَدْ رَأَى مِنْ آيَات رَبّه الْكُبْرَى}
{وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ (95)} صدق الله العظيم [المؤمنون].

Do you know O Ahmad which of the signs of the Book was the most astonishing sign for Gabriel and the prophet? Indeed it is the word of Allah the Most High: {So hold fast to that which has been revealed to you; surely you are on the right path.(43) And surely it is a reminder for you and your people, and you will be questioned.(44) And ask those of Our messengers whom We sent before you: Did We ever appoint gods to be worshiped besides the All Merciful?(45)}Truthful Allah the Great [Al-Zokhrof] 43:43-45
{فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (43) وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ (44) وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ (45)} صدق الله العظيم [الزخرف].

And the situation of the astonishment is in the word of Allah the Most High:{And ask those of Our messengers whom We sent before you: Did We ever appoint gods to be worshiped besides the All Merciful?(45)}Truthful Allah the Great, so the prophet -prayer of forgiveness and peace be upon him and his family- said: And how I ask them and they are dead O my brother Gabriel forgiveness and peace be upon you! So the angel Gabriel said: That what your Lord said and your Lord has power over everything!. And after that came the decree of the traveling by night and the ascension from the soil of earth to the tree of Sidra the farthest which non pass beyond it, so Gabriel carried him -prayer of forgiveness and peace be upon them- and set out with him with the power of Allah to Masjed Al-Aqsa, and then took off with him to the universal outer space, and passed by the companions of hell fire and he saw them being chastise in it, then to the inhabited of the upper space in the upper heavens, then to paradise so he ascended in it until he arrived with him to Sidra-tree the farthest which is the barrier veil of the worshiped Lord the farthest of the ascensions. And his ascension was with the power of Allah, and as that the angel Gabriel and the angles they descend with the command of Allah. Confirming with the word of Allah the Most High: {And we descend not but by the command of your Lord. To Him belongs what is before us and what is behind us and what is between these, and thy Lord is never forgetful.(64) Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. do you know anyone equal to Him?(65)}Truthful Allah the Great [Mariam] 19:64-65
{وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ (45)}
{وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا ﴿64﴾ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهِ هَلْ تَعْلَمُ لَهُ سَمِيًّا ﴿65﴾} صدق الله العظيم [مريم].

And right there the prophet met with the all of the prophets whom they passed away and spoke to them and they spoke to him and asked them and they asked him. Confirming with the promise of the Truth: {And ask those of Our messengers whom We sent before you: Did We ever appoint gods to be worshiped besides the All Merciful?(45)}Truthful Allah the Great
{وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ (45)} صدق الله العظيم.

O Ahmad Jaafer, what forced us upon the mentioning part of the story of the travel by night and the ascension is the confirmation of the signs to the prophet who had doubt in his prophet-hood and in what had been revealed to him. And Allah the Most High said: {But if you were in doubt as to that which We have revealed to you, ask those who read the Book before you. Certainly the Truth has come to you from your Lord, so do not be of the doubters.}Truthful Allah the Great [Younus] 10:94
{فَإِن كُنتَ فِي شَكٍّ مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَؤُونَ الْكِتَابَ مِن قَبْلِكَ لَقَدْ جَاءكَ الحقّ مِن رَّبِّكَ فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ} صدق الله العظيم [يونس:94].

And as that the previous foremost supporters of the prophets before the empowerment and the manifest victory, also the doubt happened to each one of them, and as that doubt happened to the supporters of the Awaited Mahdi altogether with no exception of any of them then Allah would affirm to them His signs so Allah guides the Imam Mahdi in writing an explanatory-statement to erase the doubt from themselves and Allah affirms His signs. O Ahmad and do not be from who Allah the Most High said about him: {That He may make what satan casts a test for those who are in their hearts a disease and the their hearts are hardened. And surely the wrongdoers are in severe opposition,(53)}Truthful Allah the Great [Al-Hajj] 22:53
{لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ (53)} صدق الله العظيم [الحجّ].

And as we said there is no blame upon you in the doubt in the Truth from your Lord, but my blame upon you is the lack of getting closer to your Lord to confirm for you the signs so your heart be be at ease, so the doubt happened even to the prophets -prayer of forgiveness and peace be upon them- and they concealed their matter until Allah affirmed to them His signs and their hearts got at ease for what had been revealed to them that it is the truth from their Lord. So remember and ponder over the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, satan had cast (doubtful suggestions) into his desire; but Allah annuls that which satan casts, then Allah affirms His messages. And Allah is Knowing, Wise(52) That He may make what satan casts a test for those who are in their hearts a disease and their hearts are hardened. And surely the wrongdoers are in severe opposition,(53) And that those who have been given knowledge may know that it is the Truth from your Lord, so they should believe in it that their hearts may be lowly before Him. And surely Allah is the Guide of those who believe, into a right path.(54) And those who disbelieve will not cease to be in doubt concerning it, until the Hour overtakes them suddenly, or there comes to them the chastisement of a destructive day.(55) The kingdom on that day is Allah’s. He will judge between them. So those who believe and do good will be in Gardens of bliss.(56)And those who disbelieve and reject Our messages, for them is an abasing chastisement.(57)} Truthful Allah the Great [Al-Hajj] 22:52-57
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ (52) لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ (53) وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الحقّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَى صِرَاطٍ مُّسْتَقِيمٍ (54) وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ (55) الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ (56) وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُوْلَئِكَ لَهُمْ عَذَابٌ مُّهِينٌ (57)} صدق الله العظيم.

In respect to your support we will make to you an exception situation and we make you the only one whom we will return to them their aid for the reason I did not ask you to lend me money so I be forced to return the trust to its owner; But you on your own gave a loan to your Lord and sent to us ten thousands Egyptian pound, and we would never allow you to take advantage of the supportive helpers so you demand it from this or that, and we would never allow to them to increase you one pound, it is not your reward to multiply for you your money. And we permit the honorable supporter Radwanallah Akber to return to you the ten thousands Egyptian pound for he was the first whom to announce donating it in particular and in general, and we do not deny those supportive helpers who rushed with private letters to announce their donations and wrote in general their willingness in carrying on returning Ahmad Jaafer's aid, and we have no need in your money — O Ahmad to lay under obligation of favor upon us to harm us, and your money is turned back upon you. Confirming with the word of Allah the Most High: {Nor I could take those who mislead for aid-supporters.}Truthful Allah the Great [Al-Kahf] 18:51
And if Allah kept you around until the appearance so we give you to disgrace you, and the One that sought help from is Allah! You did not count it in a right form — O Ahmad Jaafer, and how enormous is your regret! And your name will be eternal in the history till the day of resurrection but in the black page.
{وَمَا كُنتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا (51)} صدق الله العظيم [الكهف].

O man, by Allah the Jews did not ask what the spent despite they spent to the prophet and they were not liking it so their matter would not be uncovered and it was not accepted form them. Confirming with the word of Allah the Most High: {Certainly they sought (to sow) dissension before, and they devised plots against you till the Truth came, and Allah’s command prevailed, though they did not like (it).(48) And among them is he who says: Excuse me and try me not. Surely into trial have they already fallen, and truly hell encompasses the disbelievers.(49) If good befalls you, it grieves them; and if hardship afflicts you, they say: Indeed we had taken care of our affair before. And they turn away rejoicing.(50) Say: Nothing will afflict us save that which Allah has ordained for us. He is our Patron; and on Allah let the believers rely.(51) Say: Do you await for us but one of two most excellent things? And we await for you that Allah will afflict you with chastisement from Himself or by our hands. So wait; we too are waiting with you.(52) Say: Spend willingly or unwillingly, it will not be accepted from you. Surely you are a transgressing people.(53)}Truthful Allah the Great [Al-Tawba] 9:48-53
{لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا لَكَ الْأُمُورَ حَتَّىٰ جَاءَ الحقّ وَظَهَرَ أَمْرُ اللَّهِ وَهُمْ كَارِهُونَ (48) وَمِنْهُم مَّن يَقُولُ ائْذَن لِّي وَلَا تَفْتِنِّي ۚ أَلَا فِي الْفِتْنَةِ سَقَطُوا ۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ (49) إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِحُونَ (50) قُل لَّن يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ (51) قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللَّهُ بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا فَتَرَبَّصُوا إِنَّا مَعَكُم مُّتَرَبِّصُونَ (52) قُلْ أَنفِقُوا طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمًا فَاسِقِينَ (53) وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ (54)} صدق الله العظيم [التوبة].

And the question that lays itself is: Why Allah did not accept your spending from you? And you know the answer upon this question. And Allah know what is in yourself, if you were to like those who give advice to you with the Truth, so I advise you not to give up hope in Allah's mercy, And curse be upon Nasser Mohammad Al-Yemeni if I were not the True Awaited Mahdi from your Lord, so remember the great disgrace which will get you in this worldly life and the here after if you were a submitter, if Allah saved you from the chastisement of a destructive day and He was merciful on you definitely you will be walking among the people and your masked from the extreme disgrace so the people do not recognize you then say: " That is the one who asked from the Awaited Mahdi to return his aid to him!"

And I did not beg you to pardon me because I did not pay one pound from it because many of my supportive helpers each one of them asked me an oath by Allah not for me to pay it and to let him to return the your aid to you. But because Radwanallah Akber is the first of the volunteers so it is not proper for us to surpass him and chose other than him so kindly to go ahead in writing to you upon the privet for you to give him the number of your account so he sends it to you.

And in respect of what came in your statement of cursing and slander and false accusations against Imam Mahdi Nasser Mohammad Al-Yemeni I ask Allah to witness and sufficient is Allah to witness that I have forgiven you for the pleasure of Allah and my Lord is more generous than His servant so perhaps that Allah forgives you and to make your insight sharp and to perfect your light with the True statement for the Glorious Quran, so do not despair from the mercy of Allah my beloved in the way of Allah.

And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

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Note:

As for why we made Ahmad Jaafer from the members of the management administration initially but we were not whom we chose him for that, but he who asked me that to take charge in reviewing the statements linguistically and grammatically so we permitted him in that out of shyness, and we did not suspect him in the wait of atom, I ask Allah to pardon him.

https://mahdialumma.xyz/showthread.php?p=149694

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- 13 -
Imam Nasser Mohammad Al-Yemeni
06 - 09 - 1435 AH
03 - 07 - 2014 AD
10:31 am
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O community of supporters, be lenient with Ahmad Jaafar and do not be hard on him that he may turn to his Lord so He would guide his heart..

In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets of Allah and His messengers and their the foremost supportive helpers before the establishment and after the clear victory until the day of Judgement, peace and mercy of Allah and His blessings be upon you my beloved foremost best supportive helpers I ask Allah to accept your fasting and your righteous deeds, O my beloved in the cause of Allah be lenient to Ahmad Jaafar after it cleared to us that it was him with no doubt and nor suspicion, so be lenient to him after satan sought to cause him to make a slip so he followed his desire, so perhaps he turns to his Lord so He guides his heart then makes his certain knowledge sharp by the True statement for the Glorious Quran. And remember the word of Allah the Most High: {It may be that Allah will bring about friendship between you and those of them whom you hold as enemies. And Allah is Powerful; and Allah is Forgiving, Merciful.}Truthful Allah the Great [Al-Momtahina] 60:7
{عَسَى اللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ الَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَاللَّهُ قَدِيرٌ وَاللَّهُ غَفُورٌ رَّحِيمٌ (7)} صدق الله العظيم [الممتحنة].

As that O my beloved in the cause of Allah alleviate your selves off all of obscene words and do not exchange an insult with an insult, and yes indeed the Imam Mahdi Nasser Mohammad sometime the stubborn ones find in my response firmness with the Truth, so either my firmness be upon satan from the human satans or upon who put himself in the same way of theirs so do not blame except oneself if my response was harsh upon him with the Truth, but that is the wisdom it should not be applied upon every one who violated our opinion and even though he came foaming and wants upon us with no right, so perhaps that was jealousy from him upon his religion for he think himself he is right undoubtedly, so here you should apply in his case the command of Allah to those who call to Allah's cause in the word of Allah the Most High: {Call to the way of your Lord with wisdom and goodly exhortation, and argue with them in the best manner. Surely your Lord knows best him who strays from His path, and He knows best those who go aright.}Truthful Allah the Great [Al-Nahel] 16:125
{ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ} صدق الله العظيم [النحل:125].

When you debate people with wisdom and good counsel then you will guide the hearts of people that their hearts are vacant of arrogance and vanity those who possess the kind roots from among those whom if he offend you then you forgive him he would be ashamed of himself towards you and he sees you great and see himself dingy small toward you then he transforms to an intimate friend and Allah guides him to the right path because he did not take pride in unrighteousness, and that a magnified wisdom used by the believers in the quarrel at any problem. Confirming with the word of Allah the Most High: {And say to My servants that they speak what is best. Surely satan sows dissensions among them. Surely satan is an open enemy to human.}Truthful Allah the Great [Al-Isra] 17:53
{وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا} صدق الله العظيم [الإسراء:53].

If the believers applied this wisdom; a believer would not have killed his believing brother in time of anger because who get angry and did not restrain his frustration he just kills, and does not calculate its outcome in an extreme anger time, then he regrets over what he did a great regret and cause himself to perish by prosecution if the guardians of the slain did not pardon him and payment of blood money, and satan whispers to him that others will describe him with cowardice, and far, far from indeed they will say what a wise person this man who appeared to us that his mind is better than his opponent' mind. As well as the wisdom being used in the call to Allah. Confirming with the word of Allah the Most High: {And who is better in speech than one who calls to Allah and does good, and says: I am surely of those who submit?(33) And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you is enmity would be as if he were a warm friend.(34) And none is granted it but those who are patient, and none is granted it but the owner of a mighty good fortune.(35) And if a false imputation from satan afflict you, seek refuge in Allah. Surely He is the Hearing, the Knowing.(36)}Truthful Allah the Great [Fussilat] 41:33-36
{وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ (33) وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ (34) وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ (35) وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ (36)} صدق الله العظيم [فصلت].

With that wisdom you can discern the astray from the human satans for the fact that astray you can guide them with this wisdom but the human satans when you forgive them they get worse evil and arrogance and conceit.

In any case, the Imam Mahdi Nasser Mohammad Al-Yemeni calls on all supportive helpers of the worlds to be upon great morals so they would be distinguished among the people by the great manors because it helps them to guide people, and to investigate the truthfulness so Allah have them written among the truthful with Allah and His servants so people shall be with them and take them as row models for their truthfulness and morals.

Confirming with the word of Allah the Most High: {And upon the three who were left behind; until the earth, vast as it is, became strait to them and their souls were also straitened to them; and they knew that there was no refuge from Allah but in Him. Then He turned to them in mercy that they might turn (to Him). Surely Allah — He is the Oft-returning to mercy, the Merciful.(118) O you who believe, keep your duty to Allah and be with the truthful.(119) It was not proper for the people of Madinah and those round about them of the desert Arabs to remain behind the Messenger of Allah, nor to prefer their own lives to his life. That is because there afflicts them neither thirst nor fatigue nor hunger in Allah’s way, nor tread they a path which enrages the disbelievers, nor cause they any harm to an enemy, but a good work is written down for them on account of it. Surely Allah wastes not the reward of the doers of good;(120) Nor spend they anything, small or great, nor do they traverse a valley but it is written down for them, that Allah may reward them for the best of what they did.(121) And the believers should not go forth all together. Why, then, does not a company from every party from among them go forth that they may apply themselves to obtain understanding in religion, and that they may warn their people, when they come back to them, that they may be cautious?(122)}Truthful Allah the Great [Al-Tawba] 9:118-122. We have in the Messenger of Allah, Muhammad and those with him wholeheartedly good example forgiveness and peace of Allah be upon them and salute them goodly salutations.
{وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا ۚ إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ (118) يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ (119) مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنفُسِهِمْ عَن نَّفْسِهِ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ ۚ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ (120) وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ (121) ۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ (122)} صدق الله العظيم [التوبة].

O my beloved best foremost supporters in the cause of Allah, if the people aggravated you then remember your highly great goal in the inner Self of Allah because you desire to fulfill the pleasure of Allah's inner Self, and Allah never be pleased in His inner Self till he make his servants a one nation upon the right path except who refuse to follow the Truth from his Lord after it has been shown to him that it is the Truth undoubtedly. If they see the way of the Truth, they do not take it for a way; and if they see the way of error and falsehood, they take it for a way, Those no sorrow onto them the inner Self of Allah until they taste the evil consequences of their conduct till Allah wills.

O my beloved best foremost supporters, every human gets angry also the Imam Mahdi is like you gets angry, and sometimes I control the anger and it does not control me, and sometimes I can not according to the force of the psychological pressure upon the Imam Mahdi from each side and many of you do not have knowledge of it. And in any case I enjoin you and my self with patience and self control and anger restraint especially in the call to Allah to the fact you will find the ignorant ones insulting and cursing the Imam Mahdi with the ugliest uttering so this would incite extreme anger in your hearts from the strength of your zeal upon the Imam Mahdi Nasser Mohammad and your love to him, and I know that you do not get angry for yourselves as you get angry over who insults and curses the Imam Mahdi Nasser Mohammad, because Allah made him the most loved person to yourselves in the whole world in which you live, and that is a poof from the All Merciful that the Imam Mahdi Nasser Mohammad is from who believed and did righteous deeds and from the honorable Imams of the Book. True to the word of Allah the Most High: {Those who believe and do good deeds, for them the All Merciful surely will bring about love.}Truthful Allah the Great [Maryam] 19:96
{إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَٰنُ وُدّا} صدق الله العظيم [مريم:96].

But this great love Allah would only make it in the hearts of those who followed and believed the Truth from their Lord, indeed that the love in the heart is in Allah's hand alone and not in the hand of human to love who he pleases and hate who he pleases; but Allah makes it to whom He pleases in the hearts of His servants! Indeed that the love is degrees in the hearts and the highest degree of love in the hearts of the supporters of Nasser Mohammad is the love of Allah and His messenger Mohammad and the Imam Mahdi Nasser Mohammad -prayer of Allah's forgiveness be upon them and all the believers till judgement day.

And for the immense love in your hearts for Imam Mahdi Nasser Mohammad I fear that a supporter kills a believer in an hour of anger for my cause, but I ask Allah to witness upon you and Allah is sufficient as a witness that I forgave in advance who wronged me in this life no matter how much he insulted me and verbally abused me, so remember that your Imam just pardoned his oppressors in advance, so restrain your frustration and say to who insulted me and abused me: " I ask Allah to forgive you, our Imam just forgave you before you insult him". And give him a salutation from the Imam Mahdi Nasser Mohammad, and forsake who insulted you and your Imam a goodly withdrawal with goodly patients without you cursing them in their absence then your prayer would be answered so Allah would annihilate him then you (consequently) increase the sorrow in Allah's Self because He annihilated a servant wronged him self just to respond to your supplication against him. Verily, do not forget your great goal, by Allah the Great the Benign, the Merciful that your goal is the greatest and the highest goal in the Book ever for you take the pleasure of Allah as a purpose. Oh praise be to Allah the Great, how fast the elevating of a servant to the highest degrees of those who are brought near (to Allah) in the moment of his feeling in himself that he would never be pleased with the kingdom of his Lord until His Lord is pleased! Surely here, as if he spent the whole kingdom of Allah then would be accomplished elevating him to the companions of the highest degrees with the Most Powerful King.

O community of Muslims, I swear by Allah the Great: that a people whom Allah loves and they love Him they are from this nation, and Allah's promise has come in the decisive Book: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Ma-eda] 5:54
{يَاأَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ(54)} صدق الله العظيم [المائدة].

By Allah Who there is no God other than Him that is the greatest favor ever in the Book is the enormous love of Allah for a people whom He loves them and they love Him, and their enormous love to their Lord, and in this a secret that they would never be pleased till their Lord the love of their hearts is pleased, we remind and we make you know with Truth that it is the greatest grace in the Book ever. True to the saying of Allah the Most High: {That is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.(54)}Truthful Allah the Great. What is that? The answer you will find it directly from the Lord: {He loves them and they love Him}Truthful Allah the Great
{ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ}
{يُحِبُّهُمْ وَيُحِبُّونَهُ} صدق الله العظيم.

O community of Muslims do not let it pass you this great honoring, and do not say to supporters of the Imam Mahdi what the ignorant ones said it to the previous supporters of the messengers; they said: Are these whom Allah has conferred benefit upon them from among us and we know what they did before? So one of the ignorant would say: "O so and so, do you remember what we used to do you and I? Did not we commit fornication with prostitutes and drink together in the casinos, so how suddenly Allah makes you from the near ones to the Lord of the worlds? In fact you are in manifest astray". And we leave the answer directly from the Lord. Allah the Most High Said: {And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful?(53) And when those who believe in Our messages come to you, say: Peace be to you, your Lord has ordained mercy on Himself, (so) that if anyone of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.(54) And thus do We make distinct the messages and so that the way of the guilty may become clear.(55)}Truthful Allah the Great [Al-Anam] 6:53-55
{وَكَذَلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولواْ أَهَـؤُلاء مَنَّ اللّهُ عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللّهُ بِأَعْلَمَ بِالشَّاكِرِينَ (53) وَإِذَا جَاءكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلاَمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَن عَمِلَ مِنكُمْ سُوءاً بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ (54) وَكَذَلِكَ نفَصِّلُ الآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ (55)} صدق الله العظيم [الأنعام].

Thus the disbelievers despise supporters of the messengers and the Imam Mahdi initially. And the arrogant ones said to messengers of their Lord: {We do not see you but a mortal like us, and we do not see that any followed you but those who are the worst among us at first thought. Nor do we see in you any superiority over us; indeed we think you are liars.(27)}Truthful Allah the Great [Hood] 11:27
{مَا نَرَاكَ إِلَّا بَشَرًا مِثْلَنَا وَمَا نَرَاكَ اتَّبَعَكَ إِلَّا الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ وَمَا نَرَى لَكُمْ عَلَيْنَا مِنْ فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ (27)} [هود].

In any case — O community of the honorable supporters, none mock you except the one with lost insight whoever is in his heart arrogance and deception, and in respect to the brother Ahmad Jaafar, his Lord knows what is in his heart, so if he turns to Allah and repents he will find for himself a Forgiving Merciful Lord, also he will find the Imam Mahdi possesses a tender merciful heart except the aid of Ahmad Jaafar it is pain for me to accept it, even if he repented and turned to Allah and Allah guided his heart as that we will return it to him and let him spend it as he wish in the way of Allah, and surely we will mail it to him, and I call on Allah to witness also the best foremost supporters that the Imam Mahdi Nasser Mohammad Al-Yemeni requests from the honorable brother to Ahmad Jaafer to send his account number to us or in whose name should we transfer it through western union to Egypt, so he can receive it from any provence and he does not lead us to his provence in Egypt, so through western union) he can receives it from any province in Egypt, let him send privately to us the name of whom he desires to send it to him, yet no condition against Ahmad Jaafar that we would never send it to him until he sends to us his full name as in his personal ID; in fact only he gives us fatwa in a message privately in whose name should we send it to him; a person he trusts in him.

Supporter (Radwanallah Akbar) will send it to us within two days this Thursday and adds over it as compensation although I did not pay the support of Ahmad Jaafar in order for a supporter to compensate me in exchange of it, thus one of the female supporters sent to us a support of Ahmad Jaafar in my account number and I did not know except by her notification that sent a support of Ahmad Jaafar and she desired that her support to be a replacement for Ahmad Jaafar support, thus a third supporter of the honored ones said he will send one thousand and five hundred dollars on Friday that follows this Friday, so we said to him that supporter (Radwanallah Akbar) has got ahead of you with the promise by paying support of Ahmad Jaafar, and he said: I will send it to you and you send it to Ahmad Jaafar or keep it for you to be a replacement for it. I said glory be to my Lord!! Allah has increased the Awaited Mahdi sustenance multifolds than your support — O Ahmad Jaafar because of your request to return your support to you! As well many supporters; some of them who connected me and some of them who messaged me privately, and each one of them urge fully and insist fully to be him who pays the support of Ahmad Jaafar, and we said to them altogether has preceded my promise to brother supporter (Radwanallah Akbar) by accepting his undertake in paying the support of Ahmad Jaafar to the fact he is first of who replied to him and announced taking charge of paying the support of Ahmad Jaafar openly and privately, as that he added to us a support over it out of himself, so thank you — Dr. Ahmad Jaafar, you have increased the money of the Awaited Mahdi Nasser Mohammad by folds of your support, so thank you once again.

And we made the situation of refunding the support only for Ahmad Jaafer from among all supporters because the aid was not paid as a loan to the Imam Mahdi Nasser Mohammad so it would be an obligation upon us to return the trust to the owners, in fact the aid is a loan to Allah in the way of Allah, and the money is Allah's wealth and I am not obligated to return the aid of who turns on his face, and previously we have tested the supporters and non wanted to return to him his aid ever, and did not increase them but faith and strength.
Allah knows that the Imam Mahdi Nasser Mohammad was in financial crisis before your statement in requesting the return of your aid, but because your evil plan and your statement in requesting the return of your aid you released a relief upon us O Ahmad and our necessary needed things were were provided to us! So thank you for the third time.

O our Allah your servant calls upon You by the fact that there is no God but You and by the fact of Your great mercy that you ordained upon Yourself and by the great Bliss of the goodly-pleasure of Yourself that You sustain my supporters altogether from every doorway with no account, You are the Mighty, the Provider Who sustains with no account to whom You please. O our Allah, raise their degrees and their levels at a most Powerful King. O our Allah help them in whatever You desire and what pleases You, for them. O our Allah, protect them, prevent them (from harm), and make them under Your watchful eye that doesn't sleep. O our Allah, heal their sick ones and cure their affliction with Your perfected words. O our Allah, be pleased with them and please them with the Bliss of Your goodly-pleasure You have knew what is in themselves and You taught Your servant that they would never be pleased with Your kingdom my Lord till you are pleased, and You made that a sign in the hearts of people whom Allah loves them and they love Him, surely they found that within themselves that they would never be pleased with the kingdom of their Lord until their Lord the most loved thing to themselves is pleased. O our Allah, fulfill to them and make them truthful. Those people whom Allah loves them and they love Him, if they think about the sorrow of their Lord in His inner Self over the regretful ones who fell short of their duty to Him (consequently) their eyes overflow with tears, then each of them swears by Allah the Great taking a covenant with the All Merciful that he would not accept the kingdom of the Lord until He is pleased.

O community of Muslims, how enormous and great is Allah's kingdom altogether! But I swear to you by Allah the Great that the whole kingdom does not equal an atom's weight of the goodely-pleasure of their Lord and they witness upon that and their Lord knows best with what is in their hearts, and that the Imam Mahdi Nasser Mohammad Al-Yemeni servant of the Greatest Bliss did not speak about them except with Truth, and you just seen their oath of hard-firm covenant in the explanatory-statement of the Greatest Bliss witnesses, and those have the right of speaking between the hands of the Lord for the fact He accepted that for them by the right of speaking, because they took a covenant with the All Merciful that they would never be pleased till their Lord the love of their hearts is pleased. We do not deny that Allah's prophets and their followers that they love Allah like the love of a people whom Allah loves them and they love Him, but supporters of the Imam Mahdi they knew of the condition of their Lord Being established on the Great Throne of Power that He is angry at the rejecting opponents and sorrowing over the annihilated ones who are regretting over their shortcomings of their duty to their Lord then the bliss of paradise became inconsiderable and small in their sight rather it is nothing in their eyes as long their Lord is Being sorrow and sad.

And perhaps one of the questioners would like to claim that he is a great scholar and say: "O Nasser Mohammad Al-Yemeni, stop right at your boundary and do not describe your Lord what is not fit to Him, praise be to Him, so how can you describe Allah that He is Being sorrow in Himself over His regretful servants whom they fell short of their duty to their Lord?" Then the Imam Mahdi responds to the questioners and I say: Indeed I described to you the great mercy of Allah the Most Merciful of all the merciful ones and those who wronged themselves are in despair from the mercy of their Lord yet His promise is ever true and He is Most Merciful of all the merciful ones. And Mohammad the messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- has described to you Allah's mercy and said: [Allah is more merciful than the mother with her child], also the prophet of Allah Jacob described his Lord that He is more merciful with his children than their father Jacob: {He said: Can I trust you with him, except as I trusted you with his brother before. So Allah is the Best Keeper, and He is the most Merciful of all the merciful ones.(64)}Truthful Allah the Great [Yusuf] 12:64
[الله أرحم بعباده من الأمِّ بولدها]
{قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَىٰ أَخِيهِ مِن قَبْلُ ۖ فَاللَّهُ خَيْرٌ حَافِظًا ۖ وَهُوَ أَرْحَمُ الرَّاحِمِينَ (64)} صدق الله العظيم [يوسف].

O community of the questioners about the condition of their Lord Being established on the Great Throne of Power, think with your minds and it would answer you and say: "If Allah is truly the Most Merciful of all the merciful ones so definitely it is not easy with Him the wrongdoing of His servants to themselves, so He must be feeling sorrow and sad over them especially they became regretful over what they fell short of their duty to their Lord after that Allah annihilated them, so if Allah is truly the Most Merciful of all the merciful ones surely He must be that His condition within Himself is being sorrow and sad because of the wrongdoing of His servants to themselves, then come so we look at the condition of Allah the Most Merciful of all the merciful ones after He annihilated the wrongdoers to themselves then they became regretful over what they fell short of their duty to their Lord. And Allah the Most High said: {It was not but a single Sayha, and lo! they were still.(29) Oh to the sorrow for the servants! Never does a messenger come to them but they mock him.(30) Do not they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us(32)}Truthful Allah the Great [Y.S.] 36:29-32
{إِن كَانَتْ إِلاَّ صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ (29) يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلاَّ كَانُوا بِهِ يَسْتَهْزِؤُون (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنْ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لاَ يَرْجِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ (32)} صدق الله العظيم [يس].

O my beloved Muslims you find Mohammad the messenger of Allah -forgiveness and peace be upon him and his family- almost he wastes himself upon the disbelievers sighing in sorrow despite that they were insisting in his era upon disbelieving in his prophet-hood and the message that he is bringing it to them, and despite that you find Mohammad the messenger of Allah -forgiveness and peace be upon him and his family- almost he wastes himself upon them sighing in sorrow despite that they were insisting upon their disbelief and their stubbornness. Allah the Most High said: {And if they reject you — truly messengers before you were rejected. And to Allah are all affairs returned.(4) O people, surely the promise of Allah is true, so let not the life of this world deceive you. And let not the arch-deceiver deceive you about Allah.(5) Surely satan is your enemy, so take him for an enemy. He only invites his party to be companions of the burning Fire.(6) Those who disbelieve, for them is a severe chastisement. And those who believe and do good, for them is forgiveness and a great reward (7) Is he whose evil deed is made fair-seeming to him so that he considers it good? — Now surely Allah leaves in error whom He pleases and guides aright whom He pleases, so let not your soul waste in grief for them. Surely Allah is All Knowing of what they do.(8)}Truthful Allah the Great [Fater] 35:4-8
{وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ ۚ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ (4) يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ (5) إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ (6) الَّذِينَ كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ (7) أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا ۖ فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ (8)} صدق الله العظيم [فاطر].

If it was that the condition of Allah's messenger Mohammad -prayer of Allah's forgiveness and peace be upon him and his family- sighing in sorrow and sad upon the disbelievers the deniers of him despite that they were still insisting on their stubbornness and their arrogance unjustly, despite that you find him possess a kind merciful heart, he almost waste himself in sorrow, so if that was the condition of the messenger then how is the condition of Whom He is Most Merciful with His servants than His messenger; Allah the Most Merciful of all the merciful ones? Indeed He is sorrowing over them praise be to Him because in reality they are no longer insist on disbelief and stubbornness; but each one of them says: {Oh to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56)}Truthful Allah the Great [Al-Zumar.] 39:56. Then here comes the sorrow in the inner Self of Allah the most Merciful of all the merciful ones and for that you find Him sorrow and sad over the whole nations whom Allah made them parish and they were wrong to themselves. And Allah the Most High said: {Oh to the sorrow for the servants! Never does a messenger come to them but they mock him.(30) Do not they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
{يَـحَسْرَتَى عَلَى مَا فَرَّطتُ فِى جَنْبِ اللهِ وَإِن كُنْتُ لَمِنَ السَّـخِرِينَ} صدق الله العظيم [الزمر:56]
{يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلاَّ كَانُوا بِهِ يَسْتَهْزِؤُون (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنْ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لاَ يَرْجِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ (32)} صدق الله العظيم [يس].

And perhaps Ahmed Jaafar would like to say: "Hey, Nasser Mohammed, till when you are boosting with this verse and the Great Bliss?" Then the Imam Mahdi Nasser Mohammad replies and say: You do not know — O Ahmad how great the enlightmentg charge of this verse! For that you find me charging with it the hearts of the supporters from time to time, then I make their hearts more lenient than water, and I raise them in a moment that is closer to the blink of an eye to the highest elevations at the most Powerful King, this happens while the believer in the Truth has not rise of his chair in-front of the computer! And do you know why their rise to the highest degrees happens in one moment — O Ahmad? That's because Allah knew of what happened in the heart of His servant who believed with Truth so He found a great thing took place in his heart that he would not be pleased with the kingdom of his Lord until He is pleased, so that was with Allah as if he spent the kingdom of his lord, And for that their rising to the level of the highest degrees happened. And all the supporters in that degree are equal, then comes the difference in degrees of the work and spending for the sake of their Lord. How much they are honorable with Allah! And how grave with Allah by describing them with pure stupidity! I ask Allah to pardon you.

I swear by Allah the Great Who resurrects the bones when it is decomposed, Lord of the heavens and the earth and what is in between them, Lord of the great Thrown, indeed from among the supporters of the Awaited Mahdi are people whom Allah loves them and they love Him and they would not be pleased with the kingdom of paradise which its width is the heavens and the earth until their Lord is pleased and not sorrowing and sad, they know of what is within themselves that the Imam Mahdi did not make an oath upon what's within themselves forged and false; indeed it is the real Truth with an extremity of the Truth no doubt and nor suspicion. Allah forgave them, His angles, His messengers and the Awaited Mahdi, and I salute them a best salutation.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.xyz/showthread.php?p=149844


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- 14 -

Imam Nasser Mohammad Al-Yemeni

07 - 09 - 1435 AH
04 - 07 - 2014 AD
11:04 am
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More from the authority of knowledge to all supporters, Truth seekers, all Muslim scholars and their nation, and people altogether

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of prophets and messengers with their virtuous righteous families, and all the prophets before him and their kind families, and all believers in every time and place till judgement day, after this..

O my beloved ones in Allah's way of Allah the best foremost supporters, people whom Allah loves and they love Him, indeed this statement is concerning you in the first place, so did you comprehend the True explanatory-statement for the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, satan made a suggestion respecting his desire; but Allah annuls that which satan casts, then Allah would establish His messages. And Allah is Knowing, Wise.(52)}Truthful Allah the Great [Al-Hajj] 22:52? By Allah non explained it with Truth from among scholars of interpretation other than the Imam Mahdi, so come along to teach you about the reason to this event which occurred in the hearts of the entire prophets and messengers and their supporters before empowerment and manifest victory.
{وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ ولا نَبِيٍّ إِلا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ واللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [الحجّ:52]

A fact that I do not speak of Allah except the Truth, indeed the reason is that after the completion of certainty in their hearts with Truth from their Lord then they think to themselves that it is impossible someday to doubt in the measure of an atom's weight, the Truth to which Allah have guided them, then Allah wanted to teach His prophets and His messengers and their supporters the previous ones a lesson about knowledge of the divine guidance to let them know that Allah comes between a man and his heart so they would not trust in their own selves a thing, what makes them think that they would never doubt the truth from their Lord someday? Yet the guidance is Allah's guidance. Allah desired to teach them a great lesson about the knowledge of guidance to make them know a certain knowledge that Allah comes between a man and his heart. Confirming with the word of Allah the Most High: {O you who believe, respond to Allah and His Messenger, when he calls you to that which gives you life. And know that Allah comes in between the person and his heart, and that to Him you will be gathered.(24)}Truthful Allah the Great [Al-Anfal] 8:24
{يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ(24)} صدق الله العظيم [الأنفال].

And because of perfection of certainty then self confidence with lack of doubt in the Truth; it is then after that doubt occurs in their hearts about a thing of the Truth from their Lord, and the reason it is from their own selves to the fact they believed that they would not and never doubt in any thing of what they knew that indeed it is the Truth from their Lord, then their Lord disciplines them and teaches them a lesson about the doctrine in the knowledge of guidance in order for them to learn that the guidance is Allah's guidance and that He comes between them and their hearts then He turns it as He pleases, so when the doubt happens after the confidence with which they felt inside themselves that the doubt would never overcome them someday in what they believed from the Truth then Allah dictates to them a lesson in the knowledge of guidance and they would doubt in a thing of the Truth from their Lord, it is then Allah affirms to them His signs in order for them to know that Allah comes between a man and his heart. Confirming with the word of Allah the Most High: {And know that Allah comes in between a man and his heart, and that to Him you will be gathered.(24)}Truthful Allah the Great 8:24. That's a far reaching divinely wisdom that Allah wants to teach it to all prophets and messengers without exception. Confirming with the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, satan made a suggestion respecting his desire; but Allah annuls that which satan casts, then does Allah establish His messages. And Allah is Knowing, Wise}Truthful Allah the Great 22:52
{وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ(24)} صدق الله العظيم
{وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ ولا نَبِيٍّ إِلا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ واللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم.

There is also another wisdom of Allah praise be to Him; for the fact when people of the prophets ask them for signs of miracles in order to know that they are truly sent from their Lord, for that (Allah) supported them with miracles, and the prophets were thinking initially that their people will actually be guided aright if (Allah) supports them with miracles, and the prophets did not understand this point at the beginning of their call, and for that they were following the desire of their people to meet this demand, it is then the prophets ask their Lord to support them with miracles from Him so their people would believe them, but what makes the prophets and their people know that when (miracle) cames and their people disbelieve and it may increase them disbelief in the Truth from their Lord so they would say a skillful enchanter. And I did not find in Allah's Book that the people who asked for miracles from their prophets they have believed; in fact they were increased in disbelieving the Truth from their Lord and said an enchanter, a liar, because Allah Who comes between a man and his heart has turned their hearts away from the guidance consequently the miracle did not benefit a thing in guiding them to the fact they did not believe in him initially by using the mind to judge without a miracle. and Allah the Most High said: {And they swear their strongest oaths by Allah that if a sign come to them they would certainly believe in it. Say: Signs are with Allah. And what should make you know that when they come they believe not?(109) And We turn their hearts and their sights, as they did not believe in it the first time; and We leave them in their transgressions, blindly wandering on.(110)}Truthful Allah the Great [Al-Anam] 6:109-110
{وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَتْهُمْ آيَةٌ لَّيُؤْمِنُنَّ بِهَا ۚ قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ ۖ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ (109) وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ (110)} صدق الله العظيم [الأنعام].

Mohammad the messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- thought as the prophets before him that if Allah supports him with a sign of miracle so they see it in their own eyes then they will believe, and for that Allah admonished His prophet to not to be of the ignorant ones in the knowledge of guidance so he would know that Allah comes between a man and his heart, but Allah's messenger Mohammad -prayer of Allah's forgiveness and peace be upon him and his family- desired from his Lord to support him with a miracle for ratification so they would believe him altogether with Truth from their Lord and his people were swearing by Allah with their most forcible oaths that if Allah supports him with a sign then they would believe him, and they said since he is not a prophet sent by the Lord of the worlds consequently Allah would never support him with sign for ratification such as the former were sent among the messengers. Allah the Most High said: {Indeed they said: A confused medley of dreams! No, he has forged it! No, he is a poet! so let him bring to us a sign such as the former (prophets) were sent (with).(5)}Truthful Allah the Great [Al-Anbiya] 21:5
{بَلْ قَالُوا أَضْغَاثُ أَحْلَامٍ بَلِ افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ (5)} [الأنبياء].

Verily, the prophet got sad from their speech and wanted from his Lord to support him with a miracle from Him so they know that he is truly a prophet from the Lord of the worlds, and for that Allah admonished His prophet to not be from the ignorant ones because praise be to Him knows that they would never believe by the (miracle) sign because Allah comes between a man and his heart and the guidance is not their guidance; in fact the guidance is Allah's guidance Who comes between a man and his heart, and for that Allah admonished His prophet to not be of the ignorant ones that they will be guided with signs of miracles and not to waste himself over them sorrowing while they still insist on their disbelief and stubbornness, Allah the Most High said: {We know indeed that what they say grieves you, for surely they do not belie you, but the wrongdoers belie Allah’s messages.(33) And messengers indeed were rejected before you, but they were patient when rejected and persecuted, until Our help came to them. And there is none to change the words of Allah. And there has already come to you some information about the messengers.(34) And if their turning away is hard on you, then if you would be able to seek a tunnel into the earth or a ladder to heaven, to bring them a sign! And if Allah pleased, He would certainly have gathered them all to guidance, so be not of the ignorant.(35)}Truthful Allah the Great [Al-Anam] 6:33-35
{قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ (33) وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا عَلَىٰ مَا كُذِّبُوا وَأُوذُوا حَتَّىٰ أَتَاهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ ۚ وَلَقَدْ جَاءَكَ مِن نَّبَإِ الْمُرْسَلِينَ (34) وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَن تَبْتَغِيَ نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُم بِآيَةٍ ۚ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ (35)} صدق الله العظيم [الأنعام].

What is the true explanation for Allah's admonishment to the seal of prophets and messengers to not be of the ignorant ones? That's to the fact he thinks as like his people think that if Allah supports him with a miraculous sign as ratification from Him in his prophet-hood then definitely his people will believe in the Truth from their Lord, for that, the One Who comes between a man and his heart said to His prophet: {And if their turning away is hard on you, then, if you would be able to seek a tunnel into the earth or a ladder to heaven, to bring them a sign! And if Allah pleased, He would certainly have gathered them all to guidance, so be not of the ignorant.(35)}Truthful Allah the Great [Al-Anam] 6:35
{وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَن تَبْتَغِيَ نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُم بِآيَةٍ ۚ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ (35)} صدق الله العظيم.

That is a clear proof that Allah's messenger Mohammad -prayer of Allah's forgiveness and peace be upon him and his family- was being ignorant about this point, and thought as his people think that if Allah would support him with a miraculous sign then they will believe in the Truth for their Lord, but when signs of miracles come they will disbelieve in it and nothing comes after it but their annihilation for the fact the prophet definitely the anger will increase in his heart from his people after the miracle so he would pray against them from deep in his heart then Allah would annihilate them. For that Allah the Most High said: {Indeed they said: A confused medley of dreams! No, he has forged it! No, he is a poet! so let him bring to us a sign such as the former (prophets) were sent (with).(5) Not a town believed before them which We destroyed: will they then believe?(6)}Truthful Allah the Great [Al-Anbya] 21:5-6
{بَلْ قَالُوا أَضْغَاثُ أَحْلَامٍ بَلِ افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ (5) مَا آمَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَاهَا ۖ أَفَهُمْ يُؤْمِنُونَ (6)} صدق الله العظيم [الأنبياء].

Look at the word of Allah the Most High: {Not a town believed before them which We destroyed: will they then believe?(6)}Truthful Allah the Great, and for this Allah declined sending the signs because the prophets and their people did not comprehend this point initially, so the prophets thought as like their people thought that if Allah supports him with a miracle consequently their people would believe them, and how can they not believe while the miracle just happened in-front of their eyes! As that was their thinking. And the prophets' people were insisting on asking for signs of miracles so they would believe that they are messengers from Lord of the worlds, and the prophets were willing to meet demands of their people in anticipation of ratification so they would ask from their Lord a sign of ratification so He would support them with it, then their people deny it and say: He is not mad but well versed enchanter! It is then the prophet of miracles pray earnestly against their people then Allah respond to them so He annihilate the deniers to the signs of their Lord then the become regretful; which means the deniers to the Truth from their Lord.
{مَا آمَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَاهَا ۖ أَفَهُمْ يُؤْمِنُونَ (6)} صدق الله العظيم

Since Allah's messenger Mohammad - Allah's prayer of forgiveness and peace be upon him and his family- he is the seal of the prophets and messengers, verily Allah did not support him with miracles of ratification in front of them, that so the anger of his people does not affect his heart so he would pray against them then Allah would cause them to parish. For that Allah declined to send signs of miracles. Confirming with the word of Allah the Most High: {And nothing hindered Us from sending signs, but the ancients rejected them. And We gave to Thamud the she-camel, a manifest sign, but they did her wrong, and We send not signs but to warn.(59)}Truthful Allah the Great [Al-Isra] 17:59
{وَمَا مَنَعَنَا أَن نُّرْسِلَ بِالْآيَاتِ إِلَّا أَن كَذَّبَ بِهَا الْأَوَّلُونَ ۚ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوا بِهَا ۚ وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا (59)} صدق الله العظيم [الإسراء].

Perhaps the genius scholars of the nation would like to say: " O Nasser Mohammad, keep your duty to Allah, who can you describe Mohammad messenger of Allah and the all the prophets with ignorance about this point at the beginning of their call?". Then the Awaited Mahdi Nasser Mohammad replies to all the questioners and say: Listen, I am entitled by the love and closeness rather than you to my grandfather Mohammed messenger of Allah, but we teach you Allah's fatwa that he was unaware about this point at the beginning of his
call like the other prophets. For that Allah the Most High said: {and say: My Lord, increase me in knowledge.}Truthful Allah the Great [T.H.] 20:114 but you became worshiping prophets while they are humans like you!
{وَقُلْ رَبِّ زِدْنِي عِلْمًا} صدق الله العظيم [طه:114]

O community scholar of the Muslims and their Nation, I am the Imam Mahdi Nasser Mohammad supportive to Mohammad and supportive to all prophets and I speak with the Truth from Allah despite your noses whether you accepted or rejected, whether you were pleased or displeased, and it should not be for the True Awaited Imam Mahdi from your Lord that Allah sends him as a follower to your desires. Verily, I swear by Allah the Great to shatter your false believes an utmost shattering then leave it as ashes on which the wind blows hard in a stormy day, indeed I do not care a thing about your pleasure nor your love so far from good your pleasure and your love to me, if the coast that I compliment you over your falsehood so you would be pleased with me in order to believe me; (rather should you not believe ever)! We will be patient with you by Allah's will till Allah guides you and it does not matter to me your pleasure a thing; in fact I worship the pleasure of my Lord and to Him I prostrate (myself), let whoever is pleased to be pleased and who ever is displeased to be displeased.

O Ahmad Jaafar, if you were not from the human satans, I swear by Allah the Great, the Forgiving, the Merciful, that the reason of your doubt in the Imam Nasser Mohammad Al-Yemeni is that the certainty was perfected in your heart that Nasser Mohammad Al-Yemeni is the Awaited Mahdi without doubt nor suspicion, and you thought to yourself that someday you would not and never suspect that Nasser Mohammad Al-Yemeni is not the true Awaited Mahdi, so Allah wanted to teach a lesson in the faith to know that Allah comes between a man and his heart, so do not be of those whom Allah said about them in verse (53): {That He may make what satan casts a test for those whom in their hearts a disease and their hearts are hardened. And surely the wrongdoers are in severe opposition,(53) And that those who have been given knowledge may know that it is the Truth from your Lord, so they should believe in it that their hearts may be lowly before Him. And surely Allah is the Guide of those who believe, to a right path.(54)}Truthful Allah the Great.[Al-Hajj] 22:53-54.
{لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ (53) وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الحقّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ ۗ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (54)} صدق الله العظيم [الحجّ].

Our fatwa to you with the Truth has preceded that doubt happened even to all the prophets, then Allah would confirm and establish His signs to them. My beloved in the way of Allah, an advice that let not pride overtake you to sin, and do not be of those whom Allah said about them: {That He may make what satan casts a test for those whom in their hearts a disease and their hearts are hardened. And surely the wrongdoers are in severe opposition,(53) And that those who have been given knowledge may know that it is the Truth from your Lord, so they should believe in it that their hearts may be lowly before Him. And surely Allah is the Guide of those who believe, to a right path.(54)}Truthful Allah the Great [Al-Hajj] 22:53-54.
{لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ (53) وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الحقّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ ۗ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (54)} صدق الله العظيم.

It is not a shame on you that the doubt happened to you it has happened to the honored prophets, but the shame is your continuation in doing wrong to yourself after Allah confirmed to you His signs from the decisive Book of Allah, so be thankful that Allah made you in the nation of the Awaited Imam Mahdi Nasser Mohammad, and be thankful that He decreed for you to find the call of the Awaited Mahdi in the era of dialogue before appearing, and be thankful for He made you of the best foremost supporters initially in the era of dialogue before appearing, and do not turn back on your heels because of the doubt test, in fact for Allah to teach you a lesson about faith because you thought that someday you would never have doubt in the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni, so Allah wanted you to know that He comes between you and your heart and Allah has confirmed to you His signs except that you be of whom Allah the Most High said about them: {That He may make what satan casts a test for those whom in their hearts a disease and their hearts are hardened. And surely the wrongdoers are in severe opposition,(53) And that those who have been given knowledge may know that it is the Truth from your Lord, so they should believe in it that their hearts may be lowly before Him. And surely Allah is the Guide of those who believe, to a right path.(54)}Truthful Allah the Great.
{لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ (53) وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الحقّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ ۗ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ (54)} صدق الله العظيم.

As for what you lent your Lord, so cheer for the good news, by Allah's permission, we will send it to you on Saturday, Allah is willing, whether I either sent from my account to your account or sent to you via Western Union, and if it was by Western the Administration will send to you via email the number of the transfer, surely you are who choose to yourself this date which is not appropriate for a Muslim! By Allah, that supporters of the Awaited Mahdi in Egypt they surely feel ashamed of what Ahmed Jafar has done. Indeed, never a loan was returned from who lent Allah! And we made fulfillment of this request for you alone, exclusively for Ahmad Jaafar, and your reputation would never affect a thing against our supporters in Egypt, and if I wished I would have wrote your quadruple name as you as in the email information, but it is enough for us with the name of yours with which you notoriously publicized yourself and that you showed it to the supporters and the (knowledge) seekers; (Ahmad Jaafar).

Also we instruct the administration to lift the ban off Ahmad Jaafar, and it should not be for the administration to ban who is between him and the Imam Mahdi a continuation of dialogue except with a command from the Awaited Mahdi, so be committed by the command.
Thus it should not be for the administration to remove the description title from any supporter from under his name except by a consultation with the Imam Mahdi Nasser Mohammad, surely you do not have a thing in the matter.
Also do not delete statements of any supportier unless by a consultation with the Imam Mahdi Nasser Mohammad, and what is beyond that you surely have the authority as you please O community of honorable team of the administration.
I invoke a prayer of forgiveness for you and I salute an utmost salutation, I appreciate your outstanding efforts in your ongoing work day and night to guard the website of the Awaited Imam Mahdi and the protection over it, but if you made a mistake it should not be for the Imam Mahdi to make courtesy for you unjustly, so do not find in yourselves an embarrassment in this matter and submit in a total submission, I love you in the way of Allah..

O community scholars of Muslims and their nation, indeed Nasser Mohammad is a sane man and not mad neither ignorant nor he is unaware of what he speaks, so listen to what I will say to you: I swear by Who tore the seven heavens and its stars and torn the seven earths and its moons from the mother planet your earth and made it subservient for you and brought forth from it its water and its pasture, and the mountains, He made them firm, surely I am the True Awaited Imam Mahdi Nasser Mohammad, and Allah' curse be upon whoever forges a lie against Allah, indeed the light does not unite with darkness.
Whoever said: "O Nasser Mohammad as long you sworn by Allah the Great that you are the Awaited Mahdi it is a must for us to believe you that you are the Awaited Mahdi undoubtedly." It is then the Imam Mahdi Nasser Mohammad replies to him and I say: But I bear witness to Allah that Allah did not make the proof for the prophets' truthfulness nor the Imams of the Book in the oath by Allah the Great so people believe them; in fact Allah made the proof of the Truth is upholding the argument against them with the authority of decisive knowledge from Allah's Book and ruling between you in what you are differing therein, until he units you and units your rank and end your division into sects and parties surely that is forbidden in Allah's religion; dividing the Muslims into sects and parties quarreling with each other about religion, and that was the reason of your failure and diminishing of your strength.

O community of Muslims, be witnesses against your scholars and against yourselves that Nasser Mohammad has passed ten years upon him till the year 2014 AD yet he calls scholars of the Muslims to resort for judgement to Allah's Book the grand Quran to rule between them in what they differed therein, if I could not rule between them in what they differed therein by the bridling judgement with authority of knowledge from the decisive grand Quran; if I did not; it is then I'm not the Awaited Mahdi Imam Nasser Mohammad, and if you do not respond to the call of resorting for judgement to Allah surely I would never call you for judgement to other than the grand Quran as long as I am alive, so be of the witnesses upon that , and the judgement is to Allah and He is the best of judges.

Probably one of those who do not understand would like to say: "O, Nasser Mohammed, it has been shown in the narrations that the Awaited Mahdi appears in the much frequented House with the mention (of Allah) in the sacred Grand Masjed and not on the screen of the computer!". It is then we respond to those who do not think and we say: Only the Awaited Mahdi would appear to you in the ancient house for the pledge of allegiance after ratification, and precedes this the dialogue in era of appearing, and after ratification the Awaited Mahdi appears for you at the ancient house, or do you want to claim as the twelve Shiites claim that Allah sends Gabriel with the Awaited Mahdi to his right and Michael on his left to testify that he is the Imam Mahdi! And far from, very far, indeed the likeness of your hearts is as the hearts of those who said: {(If he is really sent by Allah) Why, then, have no bracelets of gold been bestowed on him, or angels come along with him in procession?}Truthful Allah the Great [Al-Al-Zokhrof] 43:53
{فَلَوْلَا أُلْقِيَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَاءَ مَعَهُ الْمَلَائِكَةُ مُقْتَرِنِينَ (53)} [الزخرف].

Also they said: {And those who do not look forward meeting with Us, say: Why have not angels been sent down to us, or (why) do we not see our Lord? Indeed they are too proud of themselves and revolt in great revolt.(21) On the day when they will see the angels, there will be no good news for the guilty, and they will say: Let there be a strong barrier!(22)} Truthful Allah the Great [Al-Forqan] 25:21-22
{وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَىٰ رَبَّنَا لَقَدِ اسْتَكْبَرُوا فِي أَنفُسِهِمْ وَعَتَوْا عُتُوًّا كَبِيرًا ﴿٢١﴾ يَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا ﴿٢٢﴾} صدق الله العظيم [الفرقان].

And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

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