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مشاهدة النسخة كاملة : Explanatorystatement of the Imam Mahdi about the absolutefree location of Allahs Self existence praise be to Him the Greatest of all His Kingdom altogether and a reply to the ques



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19-09-2014, 01:06 PM
Imam Nasser Mohammad Al-Yemeni

19 - 11 - 1435 AH
14 - 09 - 2014 AD
01:37 am
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Explanatory-statement of the Imam Mahdi about the absolute-free location of Allah's Self existence praise be to Him the Greatest of (all) His Kingdom altogether, and a reply to the questioners among the worlds..


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets of Allah and His messengers from jinn and humans altogether from the first of them to the seal of them Mohammad the messenger of Allah by the grand Quran Allah's binding and comprehensive message to (Al-Thaqalain) both accountable (jinn and mankind), and upon who believed from among them in every time and place till judgement day, after this..

O you the questioner about the location of Allah Lord of the worlds, surely He is in the heaven of the upper most high kingdom, indeed that the heaven of the highest kingdom is the heavenly kingdom of paradise which its width is the heavens and the earth. Confirming with the word of Allah the Most High: {Do you feel secure that He Who is in the heaven will not make the earth to swallow you up? Then lo! it will shake.(16) Or do you feel secure that He Who is in the heaven will not send on you a violent wind? Then shall you know how (truthful) was My warning!(17)}Truthful Allah the Great [Al-Mulk] 67:16-17
{أَأَمِنْتُمْ مَنْ فِي السَّمَاءِ أَنْ يَخْسِفَ بِكُمُ الأَرْضَ فَإِذَا هِيَ تَمُورُ ( 16 ) أَمْ أَمِنْتُمْ مَنْ فِي السَّمَاءِ أَنْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ ( 17 )} صدق الله العظيم [الملك].

So we device from this Allah's absolute location outside the kingdom, yet the largest thing that Allah created surrounds the kingdom and it is Sidra-tree the final point which surrounds the kingdom all of it, so whatever below it; is Allah's creation, and whatever behind it; is the Creator of the kingdom praise be to Him Lord of the worlds.

Indeed that Sidra-tree is the kingdom's ceiling of the blissful heavenly-gardens, and it is the farmost endpoint of ascensions, and it obscures the worshipers from seeing the worshiped One, and it is the largest thing that Allah created, which it self is the throne of the Lord praise be to Him, And it is larger than the kingdom of paradise which its width is as the width of the heavens and the earth for the fact Allah made the farmost Sidra-tree a mark to the existence of the heavenly-garden that's by it, although the heavenly-grarden's width is as the width of the heavens and the earth, but the heavenly-garden is at Sidra-tree the farthest-destination because Sidra-tree is larger than the heavenly-garden. Confirming with the word of Allah the Most High: {By the star when it sets!(1) Your companion did not go astray, nor does he deviate.(2) Nor does he speak out of desire.(3) It is not but revelation that is revealed,(4) One Mighty in Power has taught him,(5) The Lord of Strength. So he attained to perfection,(6) And he is in the highest part of the horizon.(7) Then he drew near, drew nearer yet,(8) So he was the measure of two bows or closer still.(9) So He revealed to His servant what He revealed.(10) The heart was not untrue in seeing what he saw.(11) Do you then dispute with him as to what he saw?(12) And certainly he saw him in another descent,(13) At Sidra-tree the final point.(14) At it is the Garden of Abode.(15) When that which covers the Sidra that what covers;(16) The eye turned not aside, nor did it exceed the limit.(17) Certainly he saw of the greatest signs of his Lord.(18)}Truthful Allah the Great [Al-Najm] 53:1-18
{وَالنَّجْمِ إِذَا هَوَىٰ (1) مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ (2) وَمَا يَنطِقُ عَنِ الْهَوَىٰ (3) إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ (4) عَلَّمَهُ شَدِيدُ الْقُوَىٰ (5) ذُو مِرَّةٍ فَاسْتَوَىٰ (6) وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ (7) ثُمَّ دَنَا فَتَدَلَّىٰ (8) فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ (9) فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ (10) مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ (11) أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ (12) وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ (13) عِندَ سِدْرَةِ الْمُنتَهَىٰ (14) عِندَهَا جَنَّةُ الْمَأْوَىٰ (15) إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ (16) مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ (17) لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ (18)} صدق الله العظيم [النجم].

As for the word of Allah the Most High: {And certainly he saw him in another descent,(13)} He means that Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- saw Gabriel in another descent, but in his angelic image as Allah created him and not as he saw him before as a well made man.
{وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ (13)}

And as the word of Allah the Most High: {At the Sidra the final point.(14) At it is the Garden of Abode.(15)} that when (both) arrived to a final end of ascent at Sidra-tree the final point so Gabriel leveled -prayer of forgiveness and peace be upon him- returning to his angelic image so he fell prostrating to his Lord, and in this place Mohammad messenger of Allah witnessed his brother Gabriel leveling to an enormous angel with wings falling to his Lord in prostration. So the meaning of His word {another descent} which is by his angelic image and not as a well made man as he used to see him previously.
{عِندَ سِدْرَةِ الْمُنتَهَىٰ (14) عِندَهَا جَنَّةُ الْمَأْوَىٰ (15)} {نَزْلَةً أُخْرَىٰ}

Now as for the word of Allah the Most High: {At the Sidra the final point.} that Sidra is the Lord's veil for the fact it veils the worshipers from seeing the worshiped Lord openly. As for Allah's description for Sidra-tree by the final point for it is the final ascent for the worshipers and what is beyond it is the worshiped Lord. And for Allah's description for it by His word the Most High: {At it is the Garden of Abode.(15)} that so you know the enormity of its size and it is larger than the kingdom of the heavenly-garden which its width is the heavens and the earth, and for that Allah the Most High said: {At it is the Garden of Abode.(15)} because it is larger than heavenly-garden therefore Allah described the location of heavenly-garden by the marker that is larger than the heavenly-garden which is Sidra-tree, So Allah the Most High said: {At it is the Garden of Abode.(15)}Truthful Allah the Great, which is at Sidra-tree for the fact it is the largest mark, is it correct to say: The so mountain is at the house of doe? Rather the correct for us say the house of doe is at the so mountain for the fact the mountain is larger than the house therefor the mountain certainly should be the marking sign leading to the location of the house, and as that for the Sidra the final point the enormous tree Allah made it a mark to the location of paradise which its width is the heavens and the earth, and in spite the enormity of the size of the heavenly-garden. Allah the Most High said: {At it is the Garden of Abode.(15)}Truthful Allah the Great, because the blessed Sidra is larger than paradise.
{عِندَهَا جَنَّةُ الْمَأْوَىٰ (15)}

As for the word of Allah the Most High: {When that which covers the Sidra that what covers;(16)} it is what covers it from the glow of Allah Himself praise be to Him the light of the heavens and the earth.
{إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ (16)}

And as for the word of Allah the Most High: {(His) sight never turned away, nor did it exceed the limit.(17) Certainly he saw of the greatest signs of his Lord.(18)}Truthful Allah the Great. It means that the sight of Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- did not deviate nor exceed the limit in saying other than the Truth which he saw from His Lord's major signs in the highest kingdom, and the greatest of what his sight saw is Sidra-tree the final point, veil of the Lord which its root is firmly fixed, and its branches are in the sky, yielding its fruits in every time by the permission of its Lord, indeed it is neither easterly nor westerly for the fact it surrounds the east of the kingdom and the its west, and as well Allah Himself praise be to Him neither easterly nor westerly for the fact He encompass the whole kingdom. Confirming with the word of Allah the Most High: {And for Allah is the East and the West, so wherever you turn there will be the presence of Allah. Surely Allah is Ample-giving, All Knowing.}Truthful Allah the Great [Al-Baqra] 2:115
{مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ (17) لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ (18)} صدق الله العظيم
{وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ۚ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ (115)} صدق الله العظيم [البقرة].

Indeed that Allah Himself the leveled upon the great throne is larger than His great throne and in fact the throne itself is the veil of the Lord, and since the veil is greater than the whole of the kingdom it obscure what is in the kingdom of seeing Lord of the kingdom Glory be to Him the most high He is exalted to the utmost height.

O you the questioner, do not strive to unable by the question, you would never fail the Imam Mahdi by the Will of Allah no matter what you asked about verses of the Book, but do not strive to unable by the questions so you do not mislead other people, for the fact the reason of turning back some of the prophet's followers to disbelieve is their many questions to Allah's prophets then they answer them by the truth from their Lord then they disbelieve except on whom my Lord had mercy. Confirming with the word of Allah the Most High: {O you who believe, ask not about things which if made known to you would give you trouble; and if you ask about them when the Quran is being revealed, they will be made known to you. Allah pardons this; and Allah is Forgiving, Forbearing.(101) A people before you indeed asked such questions, then became disbelievers therein.(102)}Truthful Allah the Great [Al-Ma-eda] 5:101-102
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّـهُ عَنْهَا ۗ وَاللَّـهُ غَفُورٌ حَلِيمٌ ﴿١٠١﴾قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِهَا كَافِرِينَ ﴿١٠٢﴾} صدق الله العظيم [المائدة].

So be of the thankful my beloved for the pleasure of Allah, that Allah decreed your presence in the era of sending the Imam Mahdi the possessor of the knowledge of the Book who you are ignorant of his status, and you do not compass his mystery, and you degrade him, yet it was not for you to choose Allah's khalifa the Imam Mahdi besides Him; in fact the matter is for Allah chooses whom He pleases and selects. Confirming with the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!(68) And your Lord knows what their breasts conceal and what they proclaim.(69) And He is Allah, there is no God but He! His is the praise in this (life) and the Hereafter; and His is the judgment, and to Him you will be brought back.(70)}Truthful Allah the Great [Al-Qasas] 28:68-70
{وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الْخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ (68) وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ (69) وَهُوَ اللَّهُ لَا إِلَهَ إِلَّا هُوَ لَهُ الْحَمْدُ فِي الْأُولَى وَالْآخِرَةِ وَلَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ (70)} صدق الله العظيم [القصص].

It should not be for you that you choose prophets and Imams of the Book besides Allah; in fact Allah Who chooses them in their nations by a decree made absolute in the written Book, so He increases the Imams of the Book over you an abundantly in knowledge, in their life, and abundance in the body after their death so their bodies after their death would not be filthy decaying flesh nor decayed bones that's (in order) to be a sign for you too, (well) after their death so you would hold firmly of what they left for you of knowledge, or do you think the Imam Mahdi that Allah sends him while he has been schooled by your scholars? Far from, very far!! Then how he would be able to judge among you in what you differ therein and even if he was as you claim that he just schooled by your scholars?! Do you not think? And who is the one (can) say that he taught the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni in the knowledge of religion? I never in my life was a student asking knowledge at any of your Muslim sheikhs neither the priests of the Christians nor the rabbis of the Jews; in fact Allah who chose me and taught me the True explanatory-statement for the grand Quran by the revelation of make one understand by the authority of knowledge from the decisive grand Quran and not whispers of an accursed-outcast satan, in fact by making one understand from the Lord to the heart so he reminds me by the authority of knowledge in the decisive Book the Great Quran, and Allah did not send me by new revelation; but to teach you by the True explanatory-statement for the Glorious Quran and by which we guide the people to the path of the Mighty, the Praised One.

And here the international Mahdi call has reached the end of the tenth year yet the Muslims scholars did not respond to the call of resorting for judgement by Allah's Book the grand Quran so we would rule among them in what they differed therein in their religion by Allah's judgement and by logic of the Truth, so we would deduce for them from Allah's judgement between them in what they differed therein in their religion and not the by the word of conjuncture which does not avail a thing against the Truth; but we bridle you by the authority of knowledge bridling if you indeed believe in Allah's Book the grand Quran which you neglect pondering over its signs and non mind but the possessors of understanding, so keep your duty to Allah and respond to the call of to be judged by the protected Book from altering, Allah's message that is binding all (scripture) Books in which is the mention of you, the mention of who were before you, and the news of what is after you, Allah's message to [Al-Thaqalayn] (both accountable) of your human and your jinn, so keep your duty to Allah and obey me that you may get mercy.

O community of the best foremost supporters, do not be weak nor lay back from the call to Allah and supporting His khalifa, and remember Allah's grace over you how He united your hearts so by His favor and you became brethren especially the worshipers of the Greatest Bliss from among you, the purest of humanity and best of creatures; a people whom Allah loves them and they love Him. Be of the grateful ones and remember your goal that you seek to fulfill it the Bliss of Allah's pleasure over His servants, the greater Bliss than His heavenly-garden bliss. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in heavenly-gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.(72)}Truthful Allah the Great [Al-Tawba] 9-72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم [التوبة].

And know that Allah would not be pleased in Himself until He makes His servants enter in His mercy then He would be pleased, and Allah is never pleased until His servants are grateful for the fact Allah is pleased for His servants the gratefulness, and being ungrateful among His servants does not please Him, surely we strive to achieve Allah's pleasure over His servants to make the people a one nation on the straight path except who refused Allah's mercy after it cleared to them that it is the Truth, those are the worst walking creates in the Book fuel of hell, they will go to it. What is wrong with you — O community of supporters as soon Ramadan ended you only got weak and layed back from the call to Allah and supporting His khalifa except on whom my Lord had mercy from the worshipers of the Greatest Bliss? Are you hastening the chastisement for the people? Then where is your goal, don't you want Allah to make the people a one nation on the straight path so He is pleased? Therefore do not hasten the chastisement and hope from Allah that He gives you the chance to guide your nation. Don't you see that every day they are lesse and the supporters are on the increase? So Allah completes His Light by His servant even if the criminals hated his appearing.

And peace be upon the messengers, and praise be to Allah the Lord of the worlds..
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni.

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