The explanatory statement of the prayers and the units from the decisivelaw of the great Quran

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The explanatory statements of the Imam in the laws of ablution, prayer and its appointed-time

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Imam Nasser Mohammad Al-Yemeni

02 - 11 - 1430 AH
21 - 10 - 2009 AD
03:50 am
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The explanatory statement of the prayers and the units from the decisive-law of the grand Quran..

In the name of Allah the All Merciful, the Most Merciful, Glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

And Allah the Most High said: {Read in the name of your Lord Who creates,(1) Creates human-being from a clot,(2) Read and your Lord is most Generous,(3) Who taught by the pen,(4) Taught man what he knew not.(5)}Truthful Allah the Great [Al-Aalaq] 96:1-5
{اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ﴿1﴾ خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ ﴿2﴾ اقْرَأْ وَرَبُّكَ الْأَكْرَمُ ﴿3﴾ الَّذِي عَلَّمَ بِالْقَلَمِ ﴿4﴾ عَلَّمَ الْإِنسَانَ مَا لَمْ يَعْلَمْ ﴿5﴾} صدق الله العظيم [العلق].

And Allah the Most High said: {(By) N. and the pen and that which they write!}Truthful Allah the Great [Al-Qalam] 68:1
{ن وَالْقَلَمِ وَمَا يَسْطُرُونَ} صدق الله العظيم [القلم:1].

And Allah the Most High said: {The All Merciful,(1) Taught the Quran.(2) He created the man,(3) Taught him the explanatory-statement.(4)}Truthful Allah the Great [Al-Rahman] 55:1-4
{الرَّحْمَـٰنُ ﴿1﴾ عَلَّمَ الْقُرْآنَ ﴿2﴾ خَلَقَ الْإِنسَانَ ﴿3﴾ عَلَّمَهُ الْبَيَانَ ﴿4﴾} صدق الله العظيم [الرحمن].

O community of the supervisors on the sites of the worlds for the dialogue among the humans you should not conceal the clear explanatory-statement for the grand Quran from the Quran itself the preserved from distortion to notify all scholars of the Muslims, Christians and Jews to respond to the request of dialogue with Imam Mahdi to arbitration to the grand Quran, the protected from alteration, Allah’s message to all humans to whoever of them had will to go straight after made clear to them that the Awaited Mahdi truly dominated by the authority of knowledge from the decisive-law of the Quran on all scholars of the Muslims, Christians and Jews at the international table of dialogue to all the humans (Website of the Imam Nasser Mohammad Al-Yemeni), and remember the word of Allah the Most High: {Those who conceal the clear explanatory-statements and the guidance that We revealed after We have made it clear in the Book for men, these it is whom Allah curses, and those who curse, curse them (too).(159) Except those who repent and amend and make manifest (the truth), these it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Most Merciful.(160)}Truthful Allah the Great [Al-Baqara] 2:159-160
{إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ ۙ أُولَـٰئِكَ يَلْعَنُهُمُ اللَّـهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ ﴿159﴾ إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَـٰئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا التَّوَّابُ الرَّحِيمُ ﴿160﴾} صدق الله العظيم [البقرة].

From the man who the All Merciful taught him the explanatory-statement that is written by the pen on published fine-material. From the Awaited Mahdi to all scholars of the Muslims and all the Muslims, peace and mercy of Allah and His blessings upon you..

Indeed by Allah Who there is no God other than Him, if the Awaited Mahdi cast with a question and I say: Tell me are waiting that Allah sends the Awaited Mahdi to you as a new prophet? Surely you answer would be one unified as if you you utter with one tongue so you say: “No then not O you who claim that you are the Awaited Mahdi, surely Allah would never send the Awaited Mahdi as a new prophet, glory be to Him.. it would contradict His protected word from altering in His word the Most High: {Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the prophets. And Allah is ever Knower of all things.}Truthful Allah the Great [Al-Azab] 33:40. Therefore we are waiting (for) an Awaited Mahdi (Nasser)=supporter of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.”
{مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا} صدق الله العظيم [الأحزاب:40]

Then I cast another question and I say: What do you mean that you are waiting (for) an Awaited Mahdi Nasser Mohammad? Then your answer would be one unified so you say: “We mean that indeed Allah would never send the Awaited Mahdi as a new prophet with a new Book, in fact Allah sends him (Nassera) supporter to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. Indeed should not be for him to debate with is except in what came with it Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.” Then the Awaited Mahdi Nasser Mohammad say to you: By Allah Who there is no God other than Him nor a worshiped-deity else than Him I am the Awaited Mahdi Nasser Mohammad and Allah had made n my name telling of me and the banner of my mission (Nasser Mohammad), And Allah made my name in a predestined decree in the written Book since I was a boy in the cradle (Nasser Mohammad), and the decree of coinciding came in my name for the name of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- in my father’s name ((Nasser Mohammad)), and with it is done the wisdom of coinciding for the name Mohammad in the name of the Awaited Mahdi Nasser Mohammad in order the name carries the telling-news and the banner of the matter, that is because Allah did not send the Awaited Mahdi with a new Book because he is no a sent prophet after the seal of the prophets and messengers Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. In fact Allah sent me Nassera=supporter to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, so I call you and the people altogether to firmly hold-fast in what came with it Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. And I call you to what called you to it my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- to no God except Allah, Him Alone, no partner for Him. And I debate with you in what debated with it my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- the grand Quran, and I call you to resort to it for arbitration in all what you were differing in it, so I devise for you the True judgement of Allah from the decisive-law of His invincible Book in which falsehood does not come to alter it from before it in the era of Mohammad -forgiveness and peace of Allah be upon him and his family- nor behind it after his death. And Allah protected it from the distortion in order to be the reference to the religious scholars in what they were differing in it. For that I call you to Allah to judge among you in what you were differing in it, and no duty for the Awaited Mahdi Nasser Mohammad except to devise for you Allah’s True judgement from His decisive Book in what they were differing in it with the condition of applying the law of uncovering the inserted narration and the distorted in the prophetic sunna, that’s because the narrations of the prophetic sunna came as well from Allah to increase the Quran clarity on the tongue of Mohammad forgiveness and peace of Allah be upon him and his family.

But Allah gave you fatwa from His decisive Book that He did not promise you in protecting the narrations from altering and forging in the prophetic sunna and for that Allah commanded you in the application of the law in the Book to uncover the inserted falsified narration in the prophetic sunna, and Allah taught you in His decisive invincible Book that what you found of the prophetic narrations came violating to the decisive-law of the grand Quran, surely Allah gave you fatwa that this narration in the prophetic sunna which is violating to the decisive-law of the Quran came from other than Allah and His messenger, in fact from satan to hinder you from the straight path through the hypocrite believers from the companions of Allah’s messenger -forgiveness and peace of Allah be upon him and his family- who they came between the hands of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and they said: We bear witness that there is no God except Allah and we bear witness that Mohammad is messenger of Allah, surely they showed the faith and concealed the disbelief in order they would be of the narrators of the narrations, so they hindered from Allah’s path. And Allah the Most High said: {When the hypocrites come to you, they say: We bear witness that you are indeed Allah’s Messenger. And Allah knows you are indeed His Messenger. And Allah bears witness that the hypocrites are surely liars.(1) They take shelter under their oaths, thus hindering (turning people) from Allah’s way. Surely evil is that which they do.(2)}Truthful Allah the Great [Al-Munafiqoon] 63:1-2
{إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّـهِ ۗ وَاللَّـهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّـهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ ﴿1﴾ اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّـهِ ۚ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ﴿2﴾} صدق الله العظيم [المنافقون].

Then Allah taught you the how of their hindering from Allah’s path, and made clear to you in His decisive Book the way of their evil-planning, and made clear to you about the reason of their belief apparently in order to be of the narrators of the prophetic narrations so they hinder the Muslims through the sunna which Allah did not promise in protecting it from altering, and for that they say obedience for Allah and for His messenger and they come to the counsels of narration of the explanatory-statement in the prophetic sunna in order for them to be of the narrators of the narration. And Allah the Most High said: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the devil save a few.(83)}Truthful Allah the Great [Al-Nisa] 4:80-83
{مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّـهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿80﴾ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿81﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿82﴾ وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿83﴾} صدق الله العظيم [النساء].

In these decisive verses Allah made clear to you the True explanatory-statement to the word of Allah the Most High: {..thus hindering (turning people) from Allah’s way. Surely evil is that which they do.(2)}Truthful Allah the Great [Al-Munafiqoon] 63:2, so He taught about the way of their hindering: {And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say.}Truthful Allah the Great, so Allah taught His messenger and the believers in the decisive grand Quran about their evil-plotting whom they revealed belief and conceal the disbelief and evil-plotting. And Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night,}, but Allah did not order His messenger in uncovering their mission and expelling them in fact Allah ordered His prophet and said: {so turn aside from them and trust in Allah.}Truthful Allah the Great.
{اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [المنافقون:2]
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ} صدق الله العظيم
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ}
{فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا} صدق الله العظيم

Then Allah made clear the wisdom of not expelling them to look who are the ones will hold fast in Allah’s word and who are the ones will turn away from Allah’s word the protected grand Quran then they leave it behind their backs and hold fast with the word of the outcast satan who they find between it and the decisive grand Quran many discrepancies, that’s because Allah taught you in the law for uncovering the forged narrations in the prophetic sunna, surely Allah taught you that what spread of the disputing in it among you in the matter of the prophetic narrations; He commanded you to resort for judgement in the decisive-law of the Quran, so if this narration in the prophetic sunna came from other than Allah you will find between it and the decisive grand Quran a much discrepancy, because the Truth and falsehood are always contradictory and differ (from each other), and for that Allah made the Quran is the reference and the judgement in the what you differed in it from narrations of the prophetic sunna. And Allah the Most High said: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nisa] 4:80-82
{مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّـهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿80﴾ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿81﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿82﴾} صدق الله العظيم [النساء].

When came to the believers {news of security}that is to say from Allah and His messenger because whoever obeyed Allah and His messenger surely for him the security from Allah’s chastisement in the world’s life and comes on the day of resurrection secured. In confirming with the word of Allah the Most High: {Surely those who distort Our messages are not hidden from Us. Is he then who is cast into the Fire better or he who comes safe on the day of Resurrection? Do what you like, surely He is Seer of what you do.(40) Indeed those who disbelieve in the Reminder when it comes to them, and surely it is an Invincible Book,(41) Falsehood cannot come at it from before or behind it: a revelation from the Wise, the Praised One.(42)}Truthful Allah the Great [Fussilat] 41:40-42
{أَمْرٌ مِنَ الْأَمْنِ}
{إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَن يُلْقَىٰ فِي النَّارِ خَيْرٌ أَم مَّن يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿40﴾ إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ ۖ وَإِنَّهُ لَكِتَابٌ عَزِيزٌ ﴿41﴾ لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ﴿42﴾} صدق الله العظيم [فصلت].

As for His word {or fear} surely that is from other than Allah, and never finds who would secure him from the chastisement of Allah whoever followed what violated to Allah’s command and His messenger.
{أَوِ الْخَوْفِ}

As for the word of Allah the Most High: {they spread it abroad.} and that is the scholars of the nation who are behind the narration, so a party say that this narration is from Allah and His messenger, and other deny it and come-up with narration violating it, with a narration then Allah judgement among them to be judged by His messenger if he was still among them or those who are in authority of them from the Imams of the Muslims after (messenger) his death whom Allah grants them the knowledge of the explanatory-statement for the grand Quran of whom Allah commanded them in his obedience (Imam) after His messenger so they bring Allah’s judgement among them in what they were differing in it, so they devise to them Allah’s judgement among them from His decisive Book. In confirming with the word of Allah the Most High: {And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn.}Truthful Allah the Great [Al-Shura] 42:10
{أَذَاعُوا بِهِ}
{وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ} صدق الله العظيم [الشورى:10].

And the duty of those who are in authority of you but to devise for you Allah’s judgement among you from His decisive Book in what you were differing in it, in a sense that Allah is the Judge among the disputers and only the prophets and the True Imams come-up with Allah’s judgement from His decisive Book in what they were disputing about. In confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-Anaam] 6:114
{أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً} صدق الله العظيم [الأنعام:114].

Here he is the Awaited Mahdi had come in his predestined decree in the written Book at a time of differing of the Muslims’ scholars and their division into sects and parties and each party rejoicing in what they have. Indeed I bear witness that there is no God except Allah, I bear witness that Mohammad is messenger of Allah forgiveness and peace of Allah be upon him and his family, and I bear witness that I am the Awaited Mahdi Nasser Mohammad calling you to be judged by Allah’s Book in what you were differing in it O community of scholars of the Muslims, Christians and Jews, indeed Allah made the grand Quran is the dominant-guardian and the reference for you in what you were differing in it, and what violated to the decisive-law of Allah’s Book the grand Quran whether it was in the prophetic sunna or in the Torah or in the Gospel surely know that what violated the decisive-law of the Quran therein all of them surely had come from other than Allah (and it is) from the outcast satan, for that you would definitely find many a discrepancy between the falsehood and the decisive-law of the Book which falsehood cannot come at it from before nor behind it; if you were believing in the gran Quran, Allah had made it the True reference in what you were differing in it O community of Christians, Jews and Muslims, and Allah did not make the Awaited Mahdi an innovator in fact a follower to the call of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- to be judged by Allah’s Book in what you were differing in it O community of the illiterate Muslims and Christians and Jews, that is because Allah’s prophet Moses and Jesus and all the prophet were calling to Islam. In confirming with the word of Allah the Most High: {Surely the (true) religion with Allah is Islam. And those who were given the Book differed only after knowledge had come to them, out of envy among themselves. And whoever disbelieves in the messages of Allah — Allah indeed is Quick at reckoning.}Truthful Allah the Great [Al-Emran] 3:19
{إِنَّ الدِّينَ عِنْدَ اللَّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلاَّ مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَنْ يَكْفُرْ بِآَيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ} صدق الله العظيم [آل عمران:19].

And in confirming with the word of Allah the Most High: {Do they seek other than Allah’s religion? And to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him they will be returned.(83) Say: We believe in Allah and that which is revealed to us, and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was given to Moses and Jesus and to the prophets from their Lord; we make no distinction between any of them, and to Him we submit.(84) And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers.(85)}Truthful Allah the Great [Al-Emran] 3:83-85
{أَفَغَيْرَ دِينِ اللَّـهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ﴿83﴾قُلْ آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ﴿84﴾ وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ﴿85﴾} صدق الله العظيم [آل عمران].

And in confirming with the word of Allah the Most High: {And We have revealed to you the Book with the Truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;}Truthful Allah the Great [Al-Ma’eda] 5:48
{وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِناً عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللّهُ وَلاَ تَتَّبِعْ أَهْوَاءهُمْ عَمَّا جَاءكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجاً وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَـكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُم فَاسْتَبِقُوا الخَيْرَاتِ إِلَى الله مَرْجِعُكُمْ جَمِيعاً فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ} صدق الله العظيم [المائدة:48].

And the proof to the call of Allah’s prophet Moses to pharaoh and the children of Israel that he was calling them to Islam and those of the former-ancient children of Israel who followed Allah’s prophet were called by Muslims and that is because Allah’s prophet Moses was calling them to Islam, and for that pharaoh when drowning overtook him; Allah the Most High said: {..till, when drowning overtook him, he said: I believe that there is no god but He in Whom the Children of Israel believe, and I am of the Muslims (who submit).}Truthful Allah the Great [Yunus]10-90
{حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُوا إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ} صدق الله العظيم [يونس:90].

That’s because Allah sent His messenger Moses -forgiveness and peace of Allah be upon him- to call the family of pharaoh and the children of Israel to the upright religion of Islam, and as well Allah sent His messenger David and His prophet Solomon to call the people to Islam, and for that came in the speech-message of Allah’s prophet Solomon to the queen of Saba and her people. And Allah the Most High said: {It is from Solomon, and it is in the name of Allah, the All Merciful, the Most Merciful;(30) Proclaiming, Exalt not yourselves against me and come to me as submitting-Muslims.(31)}Truthful Allah the Great [Al-Naml] 27:30-31
{إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ﴿30﴾ أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ ﴿31﴾} صدق الله العظيم [النمل].

As that Allah sent His servant and His messenger Jesus son of Mary -forgiveness and peace of Allah be upon him and his mother and the honorable family of Emran and salute a many salutations- to call the children of Israel to Islam, and for that of the followers of Allah’s prophet Jesus been named Muslims. And Allah the Most High said: {And (I am) a verifier of that which is before me of the Torah, and I allow you part of that which was forbidden to you; and I have come to you with a sign from your Lord, so keep your duty to Allah and obey me.(50) Surely Allah is my Lord and your Lord, so serve Him. This is the right path.(51) But when Jesus perceived disbelief on their part, he said: Who will be my helpers in Allah’s way? The disciples said: We are Allah’s helpers: we believe in Allah, and you bear witness that we are submitting-Muslims.(52) Our Lord, we believe in that which You have revealed and we follow the messenger, so write us down with those who bear witness.(53)}Truthful Allah the Great [Al-Emran] 3:50-53
{وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُوا اللَّـهَ وَأَطِيعُونِ ﴿50﴾ إِنَّ اللَّـهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۗ هَـٰذَا صِرَاطٌ مُّسْتَقِيمٌ ﴿51﴾ فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّـهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّـهِ آمَنَّا بِاللَّـهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ﴿52﴾رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ﴿53﴾} صدق الله العظيم [آل عمران].

And since I am the True Awaited Imam Mahdi from your Lord a verifier of that which is before me of the Torah, the Gospel and the Quran I call you to what they called you to Allah’s prophet Moses, David, Solomon, the Messiah Jesus son of Mary and Mohammad messenger of Allah -forgiveness and peace of Allah be upon them and altogether and salute a many salutations- to the upright Islamic religion and whoever seeks other than Islam as a religion surely would never be accepted from him and surely he is of the losers in the hereafter, and I call you for we agree on an equitable word between us and you that there is no God except Allah, Him Alone, no partner for Him, so we do not worship other than Him, so we do not call on Moses, nor Ezra, nor the Messiah Jesus son of Mary and nor Mohammad besides Allah -forgiveness and peace of Allah be upon them and their loyal-friends and salute a many salutations- and I say to you what Allah command us to say it to you in the decisive-law of the grand Quran: {Say: O People of the Book, come to an equitable word between us and you, that we shall serve none but Allah and that we shall not associate aught with Him, and that some of us shall not take others for lords besides Allah. But if they turn away, then say: Bear witness, we are Muslims.}Truthful Allah the Great [Al-Emran] 3:64
{قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ} صدق الله العظيم [آل عمران:64].

O community of the illiterate Muslims from the followers of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, how much Allah warned you O community of Shiites and Sunnis that (not) to follow the narrations and the forged stories against His prophet from (Al-Taghoot) satan on the tongue of the hypocrites his loyal-friends among the companions of Allah’s messenger -forgiveness and peace of Allah be upon him and his family- so they were showing the belief to consider them from them and they are not of them, in fact they are companion of the outcast satan who are inserted among the True companions of Allah’s messenger, O community of scholars of the Sunnis and Shiites, how much you followed the many of their forgeries of lies! And they gave you fatwa that you are who select Allah’s khalifa in his predestined decree in the written Book, while you and them are surely liars.. and it was not for the close angels of the All Merciful the right to select Allah’s khalifa in the earth so how the right would be you O community of scholars of the Shiites and Sunnis?! As for the Shiites they surely selected him before more than a thousand years and they gave him the wisdom when a child, and as for the Sunnis surely they forbade the Awaited Mahdi if he arrived to say to them that he is the Awaited Mahdi -Allah’s khalifa- whom Allah selected him over them and increased him abundantly in knowledge of the Book and made him a ruler in justice among them in what they were differing in it so he calls them to arbitration by the Reminder the protected from alteration.

And all their answer of whom Allah made them find out about me of the Shiites and the Sunnis in the international table of dialogue was only that they said: “Surely you are an insolent liar and not the Awaited Mahdi in fact we are who chose the Awaited Mahdi from among the humans so we force him on the allegiance while he is humbled”. Then the True Awaited Mahdi from their Lord replies to them and I say: I swear by Allah the Great, the All Merciful firmly established on the throne of power, indeed you are in the era of dialogue for the Awaited Mahdi before the appearing by predestined decree in the written Book before planet Saqer passage, say: bring your proof if you were truthful.. And select the True Awaited Mahdi from your Lord if you were truthful.. with a condition to grant him the knowledge of the Book the apparent of it and the inner-meaning of it till he is able to rule among you in what you were differing in it, so do not argue with him from the Quran but he upheld you by the Truth if you were truthful..
And if you did not do and you would never do for surely I am the True Awaited Mahdi from your Lord and Gabriel did not select me nor Michael, nor the Sunnis and nor the Shiites, in fact Who selected me Allah’s khalifa on earth is Who selected Adam as His khalifa, indeed Allah Owner of the Kingdom He grants His kingdom to whom He pleases, surely you are not who apportion Allah’s mercy O community of Shiites and Sunnis who the forged narrations and tales had lead them a far astray and you held fast with it and it is from other than Allah in fact from Al-Taghoot-satan, and you parable is as the parable of the spider that makes for itself a house; and surely the frailest of the houses is the spider’s house, do you not keep you duty?? In fact Allah ordered you to lay hold on the firmest handle which is the protected from altering indeed it is the grand Quran which I call you for arbitration by it, the Truth from your Lord, but you are hateful for the Truth. O community of Shiites and Sunnis you are so much like Jews, should I point-out to you when the arbitration to the grand Quran does not please you and that is when you find in an issue that it violates your desires, but when the Truth you hasten to it in submission and you argue with it, but when it violates your desires in another position at then you turn away from it and you say non knows its interpretation except Allah, surely it is sufficient for us what we found our ancestors on it through the Imams of the family of the House as the Shiites say or through the companions of Allah’s messenger as the Sunnis and Al-Jamaa say. Then the Awaited Mahdi replies to you and I say: But when the Truth is with you in some issue so comes a verse as a proof to what you have so why you come to it submitting and you do not say “non knows its interpretation except Allah”?! But when a clear decisive verse in its outer and inner (meaning) comes violating to what you have at then you turn away and say “non knows its interpretation except Allah”!!
Then I uphold the argument against you by the Truth and I say is not this a habit in a party of the Jewish companions O community of the Sunnis and Shiites? So why you followed this attribute of them?
And Allah the Most High said: {Indeed We have revealed clear messages. And Allah guides whom He pleases to the right way.(46) And they say: We believe in Allah and in the Messenger and we obey; then a party of them turn away after this, and they are not believers.(47) And when they are invited to Allah and His Messenger that he may judge between them, lo! a party of them turn aside.(48) And if the right is on their side, they hasten to him in submission.(49) Is there in their hearts a disease, or are they in doubt, or fear they that Allah and His Messenger will deal with them unjustly? Nay! they themselves are the wrongdoers.(50) The response of the believers, when they are invited to Allah and His Messenger that he may judge between them, is only that they say: We hear and we obey. And these it is that are successful.(51)}Truthful Allah the Great [Al-Noor] 24:46-51
{ لَّقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ ۚ وَاللَّـهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿46﴾ وَيَقُولُونَ آمَنَّا بِاللَّـهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّن بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَـٰئِكَ بِالْمُؤْمِنِينَ ﴿47﴾ وَإِذَا دُعُوا إِلَى اللَّـهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ ﴿48﴾ وَإِن يَكُن لَّهُمُ الْحَقُّ يَأْتُوا إِلَيْهِ مُذْعِنِينَ ﴿49﴾ أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَن يَحِيفَ اللَّـهُ عَلَيْهِمْ وَرَسُولُهُ ۚ بَلْ أُولَـٰئِكَ هُمُ الظَّالِمُونَ ﴿50﴾ إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّـهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَـٰئِكَ هُمُ الْمُفْلِحُونَ ﴿51﴾ } صدق الله العظيم [النور].

O community of the Shiites and Sunnis and all the Islamic beliefs, are you Muslims of turned away Jews from the call and the arbitration to Allah’s Book? How often I have asked you why you do not respond to the call of arbitration to Allah’s Book and you did not reply with an answer! Then I uphold the argument against you in the Truth that the True Awaited Mahdi from your Lord — Allah made him follower and not innovator, did Mohammad messenger of Allah called the disputers in their religion of the people of the Book but to Allah’s Book the grand Quran? Or that Nasser Mohammad Al-Yemeni an innovator and not a follower as he claim that Allah sent him as a supporter to Mohammad forgiveness and peace of Allah be upon him and his family? But I am of the truthful a follower to Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and not an innovator, and I bring to you the proof from the decisive grand Quran. In confirming with the word of Allah the Most High: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].

Therefore for each call there is a proof if you do understand? Then I direct another question to you, I want the answer to it from the True narration of the prophetic sunna, did Mohammad messenger of Allah inform you as Allah taught him that will differ as the people of the Book differed? And the answer is known and you will say: Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- who does not speak out of desire, he said: [The Jews divided into seventy one parties and the Christians divided into seventy two parties and my nation will divide into seventy three parties, all of them are in hell-fire except one] Truthful Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.
[قال مُحمد رسول الله - صلى الله عليه وآله وسلم - الذي لا ينطق عن الهوى: افترقت اليهود على إحدى و سبعين فرقة افترقت النصارى على اثنتى وسبعين فرقة وستفترق أمتي على ثلاث و سبعين فرقة، كلهم في النار إلا واحدة]

Then I say to you: Yes, surely the dispute has gone among the Muslims in all the nations of the prophets from the first of them to the seal of them the illiterate prophet Mohammad forgiveness and peace of Allah be upon him and his family, so each nation they follow their prophet surely he guides them to the straight path then he leaves them while they are on the straight path, but Allah made for each prophet an enemy of the human and jinn satans they mislead them after that with the forgery against Allah and His messengers from compiling of the biggest satan Al-Taghoot. In confirming with the word of Allah the Most High: {And thus did We make for every prophet an enemy, the devils from among men and jinn, some of them inspiring others with gilded speech to deceive (them). And if your Lord pleased, they would not do it, so leave them alone with what they forge,(112) And that the hearts of those who believe not in the Hereafter may incline thereto, and that they may be pleased with it, and that they may earn what they are earning.(113) Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained. And those whom We have given the Book know that it is revealed by your Lord with truth, so you be not of the disputers.(114) And the word of your Lord has been accomplished truly and justly. There is none who can change His words; and He is the Hearer, the Knower.(115) And if you obey most of those in the earth, they will lead you astray from Allah’s way. They follow naught but conjecture, and they only lie.(116) Surely your Lord — He knows best who goes astray from His way, and He knows best the guided ones.(117)}Truthful Allah the Great [Al-Anaam] 6:112-117
{وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ۚ وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ﴿112﴾ وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ ﴿113﴾ أَفَغَيْرَ اللَّـهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا ۚ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ﴿114﴾ وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ ﴿115﴾ وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّـهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ﴿116﴾ إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ﴿117﴾} صدق الله العظيم [الأنعام].

Then the Awaited Mahdi direct another question: Will you give me fatwa when Allah sends the prophet after the differing of a nation of the prophet whose before him, so to what he was calling them to have arbitration to it? Does he call them to resort for judgement to Al-Taghoot (satan) or he calls them to resort for judgement to Allah, Him Alone? And the duty of the sent prophet is not but to devise for them Allah’s judgement from the decisive Book which Allah had revealed to him. In confirming with the word of Allah the Most High: {Mankind is a single nation. So Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people concerning that in which they differed. And none but the very people who were given it differed about it after clear arguments had come to them, envying one another. So Allah has guided by His will those who believe to the truth about which they differed. And Allah guides whom He pleases to the right path.}Truthful Allah the Great [Al-Baqara] 2:213
{كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُواْ فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللّهُ الَّذِينَ آمَنُواْ لِمَا اخْتَلَفُواْ فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللّهُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ} صدق الله العظيم [البقرة:213].

As that the differing is continuing among the nations of the followers of the messengers until the matter reached to the people of the Book, so their prophets left them on the straight path then the mankind and jinn satans rise in applying the continuous evil plotting with an inspiration from the biggest Al-Taghoot lucifer to the jinn satans (in their turn) to inspire to their loyal-friends of mankind satans with so and so forging lies against Allah and His messengers to be against the Truth what had come from Allah upon the tongue of His prophets, then they (satans) got out — the people of the Book — from the Truth and they divided their religion into sects and the left behind their backs Allah’s Book the Torah and the Gospel and they followed the fabrication that came from other than Allah in fact from Al-Taghoot the outcast satan, surely satans got out the Muslims from the people of the Book from the straight path, then Allah sent the seal of the prophets and messengers the trustworthy illiterate prophet with Allah’s Book the grand Quran an encyclopedia of Books of the prophets and messengers. In confirming with the word of Allah the Most High: {..Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. In fact, most of them do not know the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُم مُّعْرِضُونَ} صدق الله العظيم [الأنبياء:24].

Then Allah ordered His prophet in applying the law for ruling in the disputation that they make Allah a Judge among them so he commands His prophet to infer for them the True judgement from His decisive Book in what they were differing in it, then Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- did apply the law by calling the disputers to Allah’s Book to rule among them because Allah is the judge among the disputers and the prophets only devise for them Allah’s judgement by the Truth from His decisive Book. In confirming with the word of Allah the Most High: {Mankind is a single nation. So Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people concerning that in which they differed. And none but the very people who were given it differed about it after clear arguments had come to them, envying one another. So Allah has guided by His will those who believe to the truth about which they differed. And Allah guides whom He pleases to the right path.}Truthful Allah the Great.
{كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُواْ فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللّهُ الَّذِينَ آمَنُواْ لِمَا اخْتَلَفُواْ فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللّهُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ} صدق الله العظيم.

Therefore it cleared to you that Allah is the judge and the duty of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- in not but to devise Allah’s judgement between the disputers from His decisive Book, that’s because Allah is the judge among them.In confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-Anaam] 6:114
{أَفَغَيْرَ اللَّـهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا} صدق الله العظيم [الأنعام:114].

Then Mohammad messenger of Allah applied the law to all of the prophets and the Awaited Mahdi by calling disputers to Allah’s Book to rule among them then whoever turned away from the arbitration to Allah’s Book he just disbelieved in what was revealed to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Al-Emran] 3:23
{أَلَمْ تَرَ إِلَى الَّذِينَ أُوْتُواْ نَصِيباً مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ} صدق الله العظيم [آل عمران:23].

And Allah the Most High said: {Surely We have revealed the Book to you with truth that you may judge between people by means of what Allah has taught you. And be not one pleading the cause of the dishonest,}Truthful Allah the Great [Al-Nisa] 4:105
{إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللّهُ وَلاَ تَكُن لِّلْخَآئِنِينَ خَصِيماً} صدق الله العظيم [النساء:105].

And Allah the Most High said: {O People of the Book, indeed Our Messenger has come to you, making clear to you much of that which you concealed of the Book and passing over much. Indeed, there has come to you from Allah, a Light and a clear Book,(15) Whereby Allah guides such as follow His pleasure into the ways of peace, and brings them out of darkness into light by His will, and guides them to the right path.(16)}Truthful Allah the Great [Al-Ma’eda] 5:15-16
{يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَن كَثِيرٍ ۚ قَدْ جَاءَكُم مِّنَ اللَّـهِ نُورٌ وَكِتَابٌ مُّبِينٌ ﴿15﴾ يَهْدِي بِهِ اللَّـهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ وَيُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿16﴾} صدق الله العظيم [المائدة].

And Allah the Most High said: {And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;(48) And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49)}Truthful Allah the Great [Al-Ma’eda] 5:48-49
{وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّـهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَـٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ إِلَى اللَّـهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿48﴾ وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّـهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّـهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ ﴿49﴾} صدق الله العظيم [المائدة].

And Allah the Most High said: {And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,(155) Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-Anaam] 6:155-157
{وَهَـٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿155﴾ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ ﴿156﴾ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّـهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ﴿157﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {A Book revealed to you — so let there be no straitness in your chest concerning it — that you may warn thereby, and a Reminder to the believers.(2) Follow what has been revealed to you..(3)}Truthful Allah the Great [Al-Aaraf] 7:1-2
{كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ﴿2﴾ اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم} صدق الله العظيم [الأعراف:2-3].

And Allah the Most High said: {And certainly We have brought them a Book which We make clear with knowledge, a guidance and a mercy for a people who believe.}Truthful Allah the Great [Al-Aaraf] 7:52
{وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَى عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ} صدق الله العظيم [الأعراف:52].

And Allah the Most High said: {And those who hold fast by the Book and keep up prayer — surely We waste not the reward of the reformers.}Truthful Allah the Great [Al-Aaraf] 7:170
{وَالَّذِينَ يُمَسَّكُونَ بِالْكِتَابِ وَأَقَامُواْ الصَّلاَةَ إِنَّا لاَ نُضِيعُ أَجْرَ الْمُصْلِحِينَ} صدق الله العظيم [الأعراف:170].

And Allah the Most High said: {Say: O people, the Truth has indeed come to you from your Lord; so whoever goes aright, goes aright only for the good of his own soul; and whoever errs, errs only against it. And I am not a custodian over you.}Truthful Allah the Great [Yunus] 10:108
{قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءكُمُ الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَاْ عَلَيْكُم بِوَكِيلٍ} صدق الله العظيم [يونس:108].

And Allah the Most High said: {Is he then (like these) who has with him clear proof from his Lord, and a witness from Him recites it, and before it (is) the Book of Moses, a guide and a mercy? These believe in it. And whoever of the parties disbelieves in it, the Fire is his promised place. So be not in doubt about it. Surely it is the truth from your Lord, but most people do not believe.}Truthful Allah the Great [Houd] 11:17
{أَفَمَن كَانَ عَلَى بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَى إَمَاماً وَرَحْمَةً أُوْلَـئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ مِنَ الأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلاَ تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يُؤْمِنُونَ } صدق الله العظيم [هود:17].

And Allah the Most High said: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have against Allah no guardian nor protector.}Truthful Allah the Great [Al-Ra’ad] 13:37
{وَكَذَلِكَ أَنزَلْنَاهُ حُكْماً عَرَبِيّاً وَلَئِنِ اتَّبَعْتَ أَهْوَاءهُم بَعْدَ مَا جَاءكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللّهِ مِن وَلِيٍّ وَلاَ وَاقٍ} صدق الله العظيم [الرعد:37].

And Allah the Most High said: {Surely this Quran guides to that which is most upright, and gives good news to the believers who do good that theirs is a great reward,}Truthful Allah the Great [Al-Esra] 17:9
{إِنَّ هَـذَا الْقُرْآنَ يِهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْراً كَبِيراً} صدق الله العظيم [الإسراء:9].

And Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.(92) And say: Praise be to Allah! He will show you His signs so that you shall recognize them. And your Lord is not heedless of what you do.(93)}Truthful Allah the Great [Al-Naml] 27:92-93
{وَأَنْ أَتْلُوَ الْقُرْآنَ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ ﴿92﴾ وَقُلِ الْحَمْدُ لِلَّـهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ﴿93﴾} صدق الله العظيم [النمل].

And Allah the Most High said: {..Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me. And this Quran has been revealed to me that with it I may warn you and whomsoever it reaches..}Truthful Allah the Great [Al-Anaam] 6:19
{قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادةً قُلِ اللّهِ شَهِيدٌ بِيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَذَا الْقُرْآنُ لأُنذِرَكُم بِهِ} صدق الله العظيم [الأنعام:19].

And Allah the Most High said: {Thus do We cause it to enter into the hearts of the guilty-criminals.(200) They will not believe in it till they see the painful chastisement;(201) So it will come to them suddenly, while they perceive not;(202)}Truthful Allah the Great [Al-Shu’ara] 26:200-202
{كَذَٰلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ ﴿200﴾ لَا يُؤْمِنُونَ بِهِ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ ﴿201﴾ فَيَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ﴿202﴾} صدق الله العظيم [الشعراء].

And Allah the Most High said: {Surely those who distort Our messages are not hidden from Us. Is he then who is cast into the Fire better or he who comes safe on the day of Resurrection? Do what you like, surely He is Seer of what you do.(40) Indeed those who disbelieve in the Reminder when it comes to them, and surely it is an Invincible Book,(41) Falsehood cannot come at it from before or behind it: a revelation from the Wise, the Praised One.(42)}Truthful Allah the Great [Fussilat] 41:40-42
{إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَن يُلْقَىٰ فِي النَّارِ خَيْرٌ أَم مَّن يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿40﴾ إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ ۖ وَإِنَّهُ لَكِتَابٌ عَزِيزٌ ﴿41﴾ لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ﴿42﴾} صدق الله العظيم [فصلت].

And Allah the Most High said: {.. Say: It is to those who believe a guidance and a healing, and those who believe not, there is a deafness in their ears and it is obscure to them. These are called to from a place afar.}Truthful Allah the Great [Al-Fussilat] 41:44
{قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَئِكَ يُنَادَوْنَ مِنْ مَكَانٍ بَعِيدٍ} صدق الله العظيم [فصلت:44].

And Allah the Most High said: {These are the messages of Allah, which We recite to you with truth. In what announcement will they then believe after Allah and His signs?(6) Woe to every sinful liar!(7) Who hears the messages of Allah recited to him then persists in haughtiness, as though he had not heard them. So announce to him a painful chastisement.(8) And when he comes to know of any of Our messages, he takes them for a jest. For such is an abasing chastisement.(9) In front of them is hell, and that which they have earned will avail them naught, nor those whom they take for protectors besides Allah, and for them is a grievous chastisement.(10) This is guidance; and those who disbelieve in the messages of their Lord, for them is a painful chastisement of an evil (kind).(11)}Truthful Allah the Great [Al-Jathya] 45:6-11
{تِلْكَ آيَاتُ اللَّـهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّـهِ وَآيَاتِهِ يُؤْمِنُونَ ﴿6﴾ وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ ﴿7﴾ يَسْمَعُ آيَاتِ اللَّـهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ ﴿8﴾ وَإِذَا عَلِمَ مِنْ آيَاتِنَا شَيْئًا اتَّخَذَهَا هُزُوًا ۚ أُولَـٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ ﴿9﴾ مِّن وَرَائِهِمْ جَهَنَّمُ ۖ وَلَا يُغْنِي عَنْهُم مَّا كَسَبُوا شَيْئًا وَلَا مَا اتَّخَذُوا مِن دُونِ اللَّـهِ أَوْلِيَاءَ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ ﴿10﴾ هَـٰذَا هُدًى ۖ وَالَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ ﴿11﴾} صدق الله العظيم [الجاثية].

And Allah the Most High said: {And if We had destroyed them with chastisement before it, they would have said: Our Lord, why did You not send to us a messenger, so that we might have followed Your messages before we met disgrace and shame?}Truthful Allah the Great [T.H.] 20:134
{وَلَوْ أَنَّا أَهْلَكْنَاهُمْ بِعَذَابٍ مِنْ قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِنْ قَبْلِ أَنْ نَذِلَّ وَنَخْزَى} صدق الله العظيم [طه:134].

And Allah the Most High said: {And when it is said to them, Follow that which Allah has revealed, they say: Nay, we follow that wherein we found our fathers. What! Though the devil calls them to the chastisement of the burning Fire!}Truthful Allah the Great [Luqman] 31:21
{وَإِذَا قِيلَ لَهُمْ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ الشَّيْطَانُ يَدْعُوهُمْ إِلَى عَذَابِ السَّعِيرِ} صدق الله العظيم [لقمان:21].

And Allah the Most High said: {And when it is said to them, Follow what Allah has revealed, they say: Nay, we follow that wherein we found our fathers. What! Even though their fathers had no sense at all, nor did they follow the right way.}Truthful Allah the Great [Al-Baqara] 2:170
{وَإِذَا قِيلَ لَهُمْ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ} صدق الله العظيم [البقرة:170].

And Allah the Most High said: {O you who believe, believe in Allah and His Messenger and the Book which He has revealed to His Messenger and the Book which He revealed before. And whoever disbelieves in Allah and His angels and His Books and His messengers and the Last Day, he indeed strays far away.}Truthful Allah the Great [Al-Nisa] 4:136
{يَاأَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِي أَنزَلَ مِنْ قَبْلُ وَمَنْ يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا} صدق الله العظيم [النساء:136].

And Allah the Most High said: {Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.}Truthful Allah the Great [Al-Anaam] 6:157
{أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَى مِنْهُمْ فَقَدْ جَاءَكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّنْ كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ} صدق الله العظيم [الأنعام:157].

And Allah the Most High said: {The dwellers of the desert are hardest in disbelief and hypocrisy, and most disposed not to know the limits of what Allah has revealed to His Messenger. And Allah is Knowing, Wise.}Truthful Allah the Great [Al-Tawba] 9:97
{الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [التوبة:97].

And Allah the Most High said: {And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah, so wait; surely I too with you am of those who wait.}Truthful Allah the Great [Yunus] 10:20
{وَيَقُولُونَ لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنْ الْمُنْتَظِرِينَ} صدق الله العظيم [يونس:20].

And Allah the Most High said: {If We please, We could send down on them a sign from heaven, so that their necks would bend before it.}Truthful Allah the Great [Al-Shuara] 26:4
{إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّن السَّمَاء آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ} صدق الله العظيم [الشعراء:4].

And Allah the Most High said: {So wait for the day when the heaven brings an evident smoke,(10) Enveloping people. This is a painful chastisement.(11) Our Lord, remove from us the chastisement — surely we are believers.(12)}Truthful Allah the Great [Al-Dukhan] 44:10-12
{فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ ﴿10﴾ يَغْشَى النَّاسَ ۖ هَـٰذَا عَذَابٌ أَلِيمٌ ﴿11﴾ رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ﴿12﴾} صدق الله العظيم [الدخان].

And Allah the Most High said: {We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We seize (them) with the most violent seizing; surely We shall exact retribution.(16)}Truthful Allah the Great [Al-Dukhan] 44:15-16
{إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ ﴿15﴾ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ﴿16﴾} صدق الله العظيم [الدخان].

And Allah the Most High said: {And certainly We have set forth for the people in this Quran every kind of parable. And if you bring them a sign, those who disbelieve would certainly say: You are not but deceivers.}Truthful Allah the Great [Al-Roum] 30:58
{وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ وَلَئِن جِئْتَهُم بِآيَةٍ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ} صدق الله العظيم [الروم:58].

And Allah the Most High said: {Revelations from the All Merciful, the the Merciful.(2) A Book of which the verses are made plain, an Arabic Quran for a people who know(3) Good news and a warning. But most of them turn away, so they hear not.(4)}Truthful Allah the Great [Fussilat] 41:2-4
{تَنزِيلٌ مِّنَ الرَّحْمَـٰنِ الرَّحِيمِ ﴿2﴾ كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ ﴿3﴾ بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ ﴿4﴾} صدق الله العظيم [فصلت].

So why do you turn away from the call of arbitration to Allah’s Book O community of scholars of the Muslims if you were believing in it? So why do you turn away from the call of arbitration to Allah’s Book if you are truthful? And Allah the Most High said: {(It is) in houses which Allah has permitted to be exalted and His name to be mentioned therein,}Truthful Allah the Great [Al-Nour] 24:36
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ} صدق الله العظيم [النور:36].

O community of the Muslims’ scholars I am the Awaited Mahdi I call on Allah to witness that Allah ordained on his prophet fifty prayers in a night and day, and ordained in each prayer two units, and since the ordained prayers are fifty prayers so the number of units became one hundred units that equals the number of the beautiful names of Allah the one hundred names; In confirming with the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be mentioned therein,}Truthful Allah the Great
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ} صدق الله العظيم.

And since that Allah has a one hundred names so for that Allah made the prayers in Allah’s houses (Masjeds) in (one day) night and day fifty prayers and fro each prayer two units to become the total of units equals the number of Allah’s beautiful names a one hundred units in the ordained prayers in the night and day = ( 24 hour day), But my Lord is ever Forgiving Grateful had lightened off the Muslims to an ordained fifty prayers for each is prayer two units, then He made the prayer ten fold of its like in the scale (of deeds) in order to equal the fifty prayers, and the units equal one hundred units in order to equal the number of Allah’s beautiful names and that’s because for Allah is a one hundred names, glory be to Him, and you know of it 99 names, and Allah sent the Awaited Mahdi the servant of the Greatest Bliss Nasser Mohammad Al-Yemeni to teach the humans with the reality of Allah’s name the Greatest in the Book, preceded that we explained it in details from the decisive Book of Allah and we proved that for Allah a one hundred names and for that the ordained prayers were fifty prayers in a night and day, so He made two units for each prayer in order to equal the number of Allah’s beautiful names a one hundred units, praise be to Allah Lord of the worlds the All Merciful, the Most Merciful Who reduced for the Muslims from fifty prayers in one night and day to five obligatory prayers and in each prayer two units of the number of units to become ten units in the five obligatory prayers, for each prayer two units then Allah multiplied the units by ten folds of its like in order to equal Allah’s beautiful one hundred names. And since the obligatory prayers five and a prayer is by ten folds of it like so it became in the scale as fifty prayers and the units as a hundred units.. and surely we are truthful .And Allah the Most High said: {And certainly We have given seven of the pairs and the great Quran.}Truthful Allah the Great [Al-Hijr] 15:87
{‏وَلَقَدْ آتَيْنَاكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ‏}‏ صدق الله العظيم [الحجر:87].

Then what is the seven pairs? And it is the Opening of the Book that composed of seven verses. In confirming with the word of Allah the Most High: {In the name of Allah the All Merciful, the Most Merciful,(1) Praise be to Allah, the Lord of the worlds,(2) The All Merciful, the Most Merciful,(3) Master of the day of Requital.(4) To You do we serve and You do we beseech for help,(5) Guide us on the right path,(6) The path of those upon whom You have bestowed favors, not those upon whom wrath is brought down, nor those who go astray.(7)}Truthful Allah the Great [Al-Fatiha] 1:1-7
{بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ﴿1﴾ الْحَمْدُ لِلَّـهِ رَبِّ الْعَالَمِينَ ﴿2﴾ الرَّحْمَـٰنِ الرَّحِيمِ ﴿3﴾ مَالِكِ يَوْمِ الدِّينِ ﴿4﴾ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴿5﴾ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ﴿6﴾ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ ﴿7﴾} صدق الله العظيم [الفاتحة].

As for the intended from the word of Allah the Most High: {of the pairs}and that’s because Allah ordered you in reciting it two times in each obligatory prayer, then Allah orders you by shortening in the prayers if you journey in the path of Allah so you fear that those who disbelieve will give you trouble[/U] to attack you during the prayers, and for that Allah ordered you to shorten the prayer from two units to one unit except the Imam who prays with you (leading the prayer) so Allah did not command him to shorten in the prayer in fact to pray it fully, and the shortening is only for the congregation of the worshipers who are behind him, so Allah divided them into two groups in order the first group prays behind the Imam one unit then they salute so they leave then replaces them the other group so they pray behind the Imam the second unit, and that is what I know of the shortened prayer in the Book that is to shorten the units from two units to one unit except the Imam I surely do not find in Allah’s Book that he prays the shortened prayer. And for that Allah addressed those who believed and did not direct the address to His messenger because Allah did not command him to shorten in his prayer.
And Allah the Most High said: {O you who believe, when you go forth (to fight) in Allah’s way, make investigation, and say not to anyone who offers you salutation: You are not a believer, seeking the good of this world’s life. But with Allah there are abundant gains. You too were such before, then Allah conferred a benefit on you; so make investigation. Surely Allah is ever Aware of what you do.(94) The holders-back from among the believers, not disabled by injury, and those who strive hard in Allah’s way with their property and their persons, are not equal. Allah has made the strivers with their property and their persons to excel the holders-back a (high) degree. And to each Allah has promised good. And Allah has granted to the strivers above the holders-back a mighty reward,(95) (High) degrees from Him and protection and mercy. And Allah is ever Forgiving, Most Merciful.(96) Surely those whom the angels cause to die while they are unjust to themselves, (the angels) will say: What were you doing? They will say: We were weak in the earth. (They will) say: Was not Allah’s earth spacious, so that you could have migrated therein? So these it is whose refuge is hell — and it is an evil resort.(97) Except the weak from among the lads and the women and the children who have not the means, nor can they find a way (to escape);(98) So these, it may be that Allah will pardon them. And Allah is ever Pardoning, Forgiving.(99) And whoever flees in Allah’s way, he will find in the earth many a place of escape and abundant resources. And whoever goes forth from his home fleeing to Allah and His Messenger, then death overtakes him, his reward is indeed with Allah. And Allah is ever Forgiving, Merciful.(100) And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and lead the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostration, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great [Al-Nisa] 4:94-102
{ مِّنَ الْمَثَانِي }
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّـهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّـهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّـهُ عَلَيْكُمْ فَتَبَيَّنُوا ۚ إِنَّ اللَّـهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ﴿94﴾لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّـهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّـهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّـهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا ﴿95﴾ دَرَجَاتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً ۚ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا ﴿96﴾ إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ ۖ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ ۚ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّـهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا ۚ فَأُولَـٰئِكَ مَأْوَاهُمْ جَهَنَّمُ ۖ وَسَاءَتْ مَصِيرًا ﴿97﴾ إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا ﴿98﴾ فَأُولَـٰئِكَ عَسَى اللَّـهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ اللَّـهُ عَفُوًّا غَفُورًا ﴿99﴾ وَمَن يُهَاجِرْ فِي سَبِيلِ اللَّـهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَاجِرًا إِلَى اللَّـهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّـهِ ۗ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا ﴿100﴾ وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ ۗ إِنَّ اللَّـهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ﴿102﴾} صدق الله العظيم [النساء].

And this is it the shortened prayer in Allah’s decisive Book you find it shortened from two units to one unit except the Imam so he prays it two units as Allah ordained it in His decisive Book, indeed that the shortened prayer therein is permissible for you to shorten dawn prayer (Fajr) from two units to one unit except the Imam surely our fatwa by the Truth has preceded that the Imam of the congregation Allah did not command him in shortening the in the obligatory prayer but to pray Fajr two units as in Allah’s decisive Book, as for the congregation surely divides into two groups, one group prays with Imam the first unit and as for the second group they pray with Imam the second prayer; and this is in regard of the shortened prayer, so it has an evident decisive condition in Allah’s Book: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.}Truthful Allah the Great [Al-Nisa] 4:101
{وَإِذَا ضَرَبْتُمْ فِي الأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُواْ مِنَ الصَّلوةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُواْ إِنَّ الْكَافِرِينَ كَانُواْ لَكُمْ عَدُوًّا مُّبِينًا} صدق الله العظيم [النساء:101].

As for the travel prayer that you do not fear in it trouble of who disbelieved during your prayer, so it is different than the shortened prayer because Allah ordered you to join between them only without shortening, in fact to unite Asr with Zuhr and Maghrib with Esha. In confirming with the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114].

As for the two parts of the daylight in prayer of Zuhr and Asr joining in Zuhr prayer and it is in the appointed time of the parts of the daylight. Perhaps one of the Quranis who they say about Allah by the interpretation what they do not know, would like to interrupt me so he says: “Slow, slow down O Nasser Mohammad Al-Yemeni, but the True statement to the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night. }Truthful Allah the Great, He only means with it the beginning of the daylight and its end”. Then the Awaited Mahdi who debates the people by the True statement for the Reminder replies to him and I say: Listen, surely you are debating the Awaited Mahdi who dominated over you by the True statement for the Reminder, in fact two parts of the daylight is the daylight of Al-Ghudow beginning part of the afternoon, and the daylight of Al-Ashyy the late part of the afternoon and the appointed time for Zuhr prayer is between them in the two parts of the daylight of Al-Ghudow and Al-Ashyy, as for the True explanatory-statement for the appointed time of the two parts of the daylight in the prayer of Zuhr and Asr jointly (prayed together at the same time) and preceded that we taught you before that the two parts of the daylight He means with it Zuhr prayer but I was not able to explain the Truth in details, and I cared in proving the five prayers, but after that Allah showed me in the vision my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and said to me: {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve.}Truthful Allah the Great [Al-Kahf] 18:29
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم
{وَقُلْ الْحَقُّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ} صدق الله العظيم [الكهف:29].

Then we give fatwa from Allah’s decisive Book directly and we say: surely the True explanatory-statement for the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great. That it is Zuhr and Asr prayer jointly (prayed together at the same time), so come for I teach you what is the intended from the word of Allah the Most High: {two parts of the daylight}Truthful Allah the Great. And Allah the Most High said: {So bear patiently what they say, and glorify your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114]
{طَرَفَيِ النَّهَارِ}
{فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى} صدق الله العظيم [طه:130].

First of all what is meant by the appointed time of the ordained glorification in which Allah ordered His prophet? and the answer that He means the glorification in the prayer, and the glorification is only for Allah. In confirming with the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be mentioned therein. Therein do glorify Him,}Truthful Allah the Great [Al-Nour] 24:36
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا} صدق الله العظيم [النور:36].

And we know what is meant by the glorification in the known appointed time because it is the prayer; and for that Allah the Most High said: {So bear patiently what they say, and glorify your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى} صدق الله العظيم [طه:130].

As for the True statement for the word of Allah the Most High: {and glorify your Lord before the rising of the sun}, He means with that Fajr prayer, and as for the word of Allah the Most High: {and before its setting,} Allah means by that Asr prayer, as for the word of Allah the Most High: {and during the early-hours of the night} and that is the appointed time of (Ana’a) the first part of night and they are Maghrib and Isha prayer from dusk to darkness, as for the word of Allah the Most High: {and parts of the daylight, that you may be well pleased.} that is the appointed time of Zuhr between the daylight of (Al-Ghudow) early afternoon, and the daylight of (Al-Ashyy) late afternoon, and Allah did not ever mean that Al-Ashyy is the night in fact Al-Ashyy stretches from the moment of the breaking for the sun after the leaning from the middle of the sky’s center and ends at sunset exactly, so the daylight of Al-Ashyy ends with the ending of the appointed time for Maghrib prayer by sunset and entering Maghrib prayer by appearing the dusk after sunset. And Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him is the praising in the heavens and the earth, and in the afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roam] 30:17-18
{وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ}
{وَقَبْلَ غُرُوبِهَا}
{ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ }
{ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى }
{فَسُبْحَانَ اللَّـهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

And the True explanatory-statement for the word of Allah the Most High: {So glory be to Allah when you enter the evening} and that is the appointed time of Ana’a the night in its beginning from dusk to darkness and they are the appointed time of Maghrib and Isha, as for the word of Allah the Most High: { and when you enter the morning.} and that is the appointed time of Fajr when the morning’s thread of light appears the caller calls for Fajr prayer, as for the word of Allah the Most High: {And to Him be praise in the heavens and the earth, and (Al-Ashyy) in the afternoon,} And He means Asr prayer by mentioning (Al-Ashyy) in the afternoon, as for the word of Allah the Most High: {and when (tuzhiroon) you are at noon.} and He means Zuhr prayer between the two parts of daylight of (Al-Ghudow) and (Al-Ashyy), and in order for you to know that He means by the appointed time of Al-Ashyy is from the breaking from the middle of the sky till the moment of setting (sunset), So look at the word of Allah the Most High: {And We bestowed Solomon to David. Most excellent the servant! Surely he ever turned (to Allah).(30) When well-bred, swift (horses) were brought to him at (Al-Ashyy) afternoon,(31) So he said, I love the good things on account of the remembrance of my Lord — until they were hidden behind the veil.(32) (He said): Bring them back to me. So he began to stroke (their) legs and necks.(33)}Truthful Allah the Great [S] 30:30-33
{ فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ }
{ وَحِينَ تُصْبِحُونَ }
{ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا }
{ وَحِينَ تُظْهِرُونَ }
{وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ نِعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ ﴿30﴾ إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾ رُدُّوهَا عَلَيَّ ۖ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ ﴿33﴾} صدق الله العظيم [ص].

Then you learn that the intended by Al-Ashyy is after the breaking of the sun from the middle of the sky till the moment of sunset, so the daylight of (Al-Ashyy) afternoon ends with the sunset, so Asr prayer ends by ending the daylight of (Al-Ashyy) afternoon. As for the daylight of (Al-Ghudow) it is from the part of the daylight from Fajr side then it ends at the moment of breaking from the middle of the sky then enters the daylight of (Al-Ashyy) afternoon and the meeting between them is the appointed time of Zuhr prayer, And Allah made in it lawful for you the joining in travel so you join a forwarding joint between Zuhr prayer and Asr pray in the appointed time of Zuhr prayer, and Allah made lawful for you the joining between Maghrib and Isha prayer a delaying join between in the first hours of the night. In confirming with the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114].

And that is the Zuhr and Asr prayer jointly, and Maghrib and Isha prayer jointly and not shortening, only the shortening when it is (struggling) in the path of Allah so you feared those who disbelieved to trouble you (with an attack) during the congregation prayer as we explained that for you, and that prayer is called the shortened prayer and that’s because the shortened prayer being lawful for you to shorten in it Fajr from two units to one unit except the Imam (who is leading the prayer) and its condition is as the condition of the shortened prayer in all the prayers which is if you feared those who disbelieved to attack you during your prayer whether it is Fajr prayer or other prayers, surely Allah permitted for you in the shortening in them all, and the shortened prayer as we gave you fatwa by the Truth that He means shortening the units (lessening) from two units to one unit whether it is Fajr of other prayers, only one unit except the Imam and the prayer of shortening is strictly for the worshipers (praying ones) of the congregation behind the Imam, and the prayer of shortening ends by ending the fear of the attack against you during the congregational prayer.

As for the prayer (during) travel, surely Allah had command you to pray it jointly only and not shortening in it a thing, in fact it is joining as Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- joined Asr with Zuhr in pilgrimage a forwarding join, and Maghrib with Isha a delayed join. In confirming with the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114].

O community of the best foremost supporters, surely the Awaited Mahdi orders you with command of not to be obligated by this statement until the Imam Mahdi bridles the scholars of the nation by explaining the prayers and the units from the decisive gran Quran, surely we still have more of the great proof in explaining the second pillar of the pillars of Islam which is the pillar of the prayer, and you have you deliver this great statement in explaining the prayers and the units to all Mufties (who give fatwa) in the Islamic hometowns, that they have to come to the table of dialogue for the Awaited Mahdi the free pulpit website of the Imam Mahdi Nasser Mohammad Al-Yemeni in order to defend the basins of religion and not leading astray the Muslims if Nasser Mohammad Al-Yemeni was on manifest error or that the Imam Mahdi Nasser Mohammad Al-Yemeni dominated by the True statement for the grand Quran over all scholars of the nation, but I call Allah to witness that I am — from now — declare the result in advance that the Imam Mahdi Nasser Mohammad Al-Yemeni undoubtedly will dominate over all the scholars of the Muslims, Christians and Jews strictly from the protected of altering the gran Quran, and if the Mufties (who give fatwa) in the Islamic hometowns come to the table of dialogue which it is a grace of Allah that does not cost them traveling nor journeying, in fact their duty is not but to turn on the computer while he is in his home to have a dialogue with the Awaited Mahdi Nasser Mohammad Al-Yemeni.

O community of the supporters it should not be for you to disobey the command of the Awaited Mahdi, and I repeat the fatwa for you I did not command you by the obligation in this statement until you see the result of the dialogue between the Awaited Mahdi Nasser Mohammad Al-Yemeni and the (Mufties) who give fatwa in the hometowns in all Islamic Arabic regions, and that’s because how can you pray two units in the congregation prayer then you leave so the people ask you with sharp tongues then you be a reason in testing them, in fact say: {Our Lord, make us not a trial for the unjust people.}Truthful Allah the Great [Yunus] 10:85
{رَبَّنَا لاَ تَجْعَلْنَا فِتْنَةً للقوم الظالمين} صدق الله العظيم [يونس:85].

Because when they harm you or insult you so they talk in your absence and say: “Have you seen this mislead group how they pray with us two units for each prayer!”, so they backbite you or harm you, and based on it; there is no blame against you so pray with the people in the houses of Allah as they pray until the scholars acknowledge in the Truth or Allah establishes me on them while they are humbled so I keep up the prayers as Allah commanded me, as for the era of dialogue surely the Awaited Mahdi still prays as the people of Sunna and Al-Jamaa pray, no and never that I order you in getting out of Al-Jamaa ever, and not nor I order you to be a new group in fact be callers of the nation to reunite the nation if you desire the unification of your nation, and know that we still have in our pocket many and many of the explanatory-statement in regards of the obligated prayers from the decisive grand Quran and more of the explanation from the weighty word by Allah’s permission, so if you entered Allah’s houses before standing up for the prayer so pray two units the True sunna in Allah’s houses, so do not sit until you pray two units sunna and it time is between the call from prayer and the (Iqama) the call to stand-up to pray, and if you did not arrive but being late when standing for the obligated units so pray the obligation, and no sunna for a prayer after the ordained prayers, in fact the prayer is two obligated units and two sunna units but you joined the sunna with the obligated two units so you made them four obligated (units), and the sunna is only if you entered Allah’s houses so do not sit until you kneel for Allah two units, and its time is between the prayer call and the (Iqama).

But we are still waiting the arrival of those who give fatwa in the Islamic hometowns in order that we all agree on the Truth by the knowledge and logic, and Allah did not send the Imam Mahdi to increase the nation a group to its groups and scattering, far from, very far.. we would never scatter the groups in fact Allah sent me to unite the scattering and to explain in details the obligated prayers directly from Allah’s Book, and we did not say yet except a little thing, so I would never accept the dialogue except with those who give fatwa in the Islamic hometowns in regard the statement of the prayer, and even if one who give fatwa that is known of one of the Islamic countries whether Arab or foreign, therefore we order all the supporters to send this statement to all who give fatwa of the Islamic hometowns whether Arab or foreign in the invitation of coming to the international table of dialogue (the website of the Imam Nasser Mohammad Al-Yemeni) unless if they did not come we just upheld the argument against them by the Truth, and whoever turned away from Allah’s reminder surely Allah will rule between me and him by the Truth and He is the Best of judges.

O community of the best foremost supporters, I repeat for the third time in not applying this True statement until Allah justifies the Truth so you find that the Awaited Mahdi Nasser Mohammad Al-Yemeni truly dominated with the True statement for the gran Quran over those who give fatwa (Mufties) of the Islamic hometown until they acknowledge in the Truth from their Lord or Allah make His kahlifa to appear upon them in a night while they are humbled, and if they treat with arrogance upon the Awaited Mahdi and did not come, not even one of them so then wait and look for the fulfillment of this statement of the prayers and pray with the Muslims as they pray, and know that Allah is accepting your prayers if it was free of polytheism.

I am the Awaited Mahdi I bear witness for Allah the True testimony of certainty in the world’s life and on the day when people rise for the Lord of the worlds that who pray on the soil of Al-Hosain surely Allah does not accept their prayers because of the soil of my grandfather Al-Hosain forgiveness and peace be upon him, and I claim my innocence from them and my my grandfather Al-Hosain would claim his innocence from them until they purify themselves from polytheism an utmost purification, surely that is an innovation and Allah has not sent any authority for them, not in Allah’s Book nor in the True sunna of His messenger, indeed and surely each innovation in the religion is falsehood and leads to polytheism, and whoever ascribe partners with Allah he had fell and been mislead as if he fell from the sky then the birds had snatched him away, or the wind had carried him off to a distant place, as that you are — O community of those who glory in predawn — other than the appointed time of the obligated prayer — the seducers who cause the sleeping Muslims to err, Allah had not accept your glorification, only asking forgiveness — in the predawn (before Fajr) — is in the secret between the servant and his Lord while the people are sleeping in secrecy in the quietness of the night, but you are declaring in the glorification by the amplified microphones in order to wake up the sleeping ones then Allah does not accept your glorification nor your asking forgiveness as long as you caused to err His sleeping servants especially those who live nearby Allah’s houses so you harm them in the last third of the night with the sounds of the amplified microphones in other than the time of the obligated prayers, only if the blackness of the night became distinct from the whiteness of the day at dawn so at that (time) the call for Fajr prayer happens through the biggest microphones the magnifier for the sound then no blame for you, but Allah did not permit for you to harm the sleeping people with the glorification and asking forgiveness in predawn, did Allah command you in that by the out loud utterance? Say bring your proof if are truthful. Only the out call if for the prayer in the appointed time of the prayer then there is no blame against you, but Allah did not permit for you to subject His servants to be tried in other time of the obligated prayer, so who would save you from Allah O companions of innovations which do not please Allah? Surely does not increase you of Him except farther. For that you do not find your hearts humble nor your eyes flow with tears O you who the announcers with their glorification in predawn before Fajr prayer, do you not remember the word of Allah the Most High: {And remember your Lord within yourself humbly and fearing, and in a voice not loud, in the morning and the evening, and be not of the heedless.}Truthful Allah the Great [Al-Aaraf] 7:205
{وَاذْكُرْ رَبَّكَ فـي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنْ الْقَوْلِ بِالْغُدُوِّ وَالآصَالِ وَلا تَكُنْ مِنْ الْغَافِلِينَ} صدق الله العظيم [الأعراف:205].

But you scream with it through the microphones so you say: “Hear us O people, surely we are those who glory”. Allah has not accepted your glorification Oh you who tryout the sleeping ones so you make them fringe from the remembrance of mentioning Allah so you are the reason in causing them to err, surely turn to Allah in repentance and remember the word of Allah the Most High: {And remember your Lord within yourself humbly and fearing, and in a voice not loud, in the morning and the evening, and be not of the heedless.}Truthful Allah the Great
{وَاذْكُرْ رَبَّكَ فـي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنْ الْقَوْلِ بِالْغُدُوِّ وَالآصَالِ وَلا تَكُنْ مِنْ الْغَافِلِينَ} صدق الله العظيم

And Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- made that clear to you and said: [The best remembrance (of mentioning Allah) is the concealed], he who remember Allah in isolation without him announcing to the people in remembering his Lord and his eyes flown with tears from mentioning his Lord, and not who make the people to hear their remembrance (of mentioning Allah glorifying Him) so they harm them while they sleep, surely that is not a thing of sincerity, and Allah did not command them to wake up His sleeping servants from their sleep in Allah’s still (time). In confirming with the word of Allah the Most High: {and He has made the night still (for rest),}Truthful Allah the Great [Al-Anaam] 6:96
[ خَيْرُ الذِّكْرِ الْخَفِيُّ ]
{وَجَعَلَ اللَّيْلَ سَكَنًا} صدق الله العظيم [الأنعام:96]

In a sense that it is forbidden disturbing the sleeping people in the stillness of the night, and Allah rewards those who glory in Allah’s still (time) who they do not make the people hear their voices in their isolation with their Lord. So no glorification through the microphones and it is only made for the call for the prayers or to address the speeches and admonishments for the people in other than the time of the night’s sleep and the stillness of the sleeping ones.. Will you not keep your duty?!

And we are in wait of the [Mufties] (who give fatwa) of the Islamic hometowns, to have dialogue between all [Mufties] (who give fatwa) of all the Islamic regions, and who comes to us he should show his picture as the Imam Mahdi showed his picture in the Truth and as well his true name, and whoever was coward and did not show for us his picture nor his name, so do not have a dialogue with us nor we have a need in making dialogue with the cowards, surely the coward do not win in the field of fight nor on the table of dialogue, and if they come out with you, they would have not added to you but disorder.. and these are the conditions not strictly except in this statement which we made it by the title ((The explanatory statement of the prayers and the units from the decisive-law of the great Quran)) due to its major importance.

So we still have the many of the details, O community of the best foremost supporters, surely it is not permissible for you to violate my command, and for that it is not permissible for you the implementation of this statement in fatwa of the units (rakaat) from the decisive Book until we find the scholars of the nation and the Mufties of the Islamic hometowns had dominated over Nasser Mohammad Al-Yemeni with knowledge better guiding than the knowledge of Nasser Mohammad Al-Yemeni and more truthful in word and better guided path, and far from, very far.. so who is more truthful in word than Allah? And only I want to teach you not to be naive so you follow the callers (to Allah) without knowledge just as soon he gives you fatwa you follow him! No then not.. in fact Allah commanded you to use your minds so do not follow the blind following for Allah’s command to those who quest the knowledge of you. And Allah the Most High said: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُولًا} صدق الله العظيم [الإسراء:36].

As that let all to know that indeed the Imam Mahdi for surely he is the most of the people holding fats by Allah’s Book and by the True sunna of His messenger, and not to think of us other than the Truth. And surely what we call them to is for the arbitration to Allah’s Book the protected for altering as Allah commanded His prophets and messengers initially, and as that the Awaited Mahdi is calling the scholars of the nation, initially for the arbitration strictly from the Book.

O community of the scholars of the nation, do you not know that the Imam Mahdi surely able to explain in details for you the pillars of Islam strictly from Allah’s Book as was explaining it Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. In confirming with the word of Allah the Most High: {..And We have revealed to you the Reminder that you may make clear to people that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44
{وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ} صدق الله العظيم [النحل:44].

But unfortunately I kept explaining to you the sincerity in the belief of “No God except Allah, Him Alone, no partner for Him” for five years long and you did not respond to the call of the sincerity in the absolute worship to Allah and the disbelief in your intercessors between the hands of Allah and most of the people refused but to be polytheists, and her we are had entered in the second pillar of Islam; keeping up the prayer and we want to explain it in details strictly from Allah’s Book in the number of its units and the it movements, and what do you say in all of its movements and someone would say: “Therefore Allah would never accept our prayer throughout our past lives”. Then we reply to him: “In fact Allah accepted it if you committed yourselves with its basic condition in Allah’s decisive Book: {And the Masjeds are Allah’s, so call not upon anyone with Allah}Truthful Allah the Great [Al-Jinn] 72:18
{وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَداً} صدق الله العظيم [الجن:18].

In confirming with the word of Allah the Most High: {Surely Allah forgives not that a partner should be set up with Him, and forgives all besides that to whom He pleases. And whoever sets up a partner with Allah, he devises indeed a great sin.}Truthful Allah the Great [Al-Nisa] 4:48
{إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَى إِثْمًا عَظِيمًا} صدق الله العظيم [النساء:48].

But unfortunately Allah the Most High said: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Yusuf] 12:106
{وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلا وَهُمْ مُشْرِكُونَ} صدق الله العظيم [يوسف:106].

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

_______________

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- 2 -

Imam Mahdi Nasser Mohammad Al-Yemeni

06 - 03 - 1431 AH
20 - 02 - 2010 AD
12:29 am
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The true sunna about commandment of prayer matches the truth in the Book, and it should not be for Allah’s Book and the true sunna of His messenger to split-apart then both differ about anything ever



Question: I had read a statement for you that the number of (rak'ats) the units in one prayer that it must be two units (rak'ats), my honorable brother, do I understand from your words that the messenger was praying two units in every prayer, and after him they just violated what was doing the messenger Mohammad forgiveness and peace of Allah be upon him and his family?


And the answer by the ruth: Is it possible that the Awaited Mahdi Nasser Mohammad Al-Yemeni to pray except as like the prayer of his grandfather Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family? Look at Aisha’s fatwa by the Truth through her husband forgiveness and peace be upon him in the famous narration: [Son of Ishaq said: Yahya related to me Saleh Bin Kisan through Erwa bin Zubair, through Aisha, may Allah be pleased with her, that she said: The prayer was ordained upon the messenger of Allah, forgiveness and peace of Allah be upon him, first what ordained upon him was two units.. two units, each prayer; then, Allah completed it — in one’s own-hometown — four , and approved it in travel as the first ordaining of it two units (rak'ats)]. The narration ended.
[قال ابن إسحاق : وحدثني صالح بن كيسان عن عروة بن الزبير، عن عائشة رضي الله عنها قالت: افترضت الصلاة على رسول الله صلى الله عليه وسلم أول ما افترضت عليه ركعتين ركعتين، كل صلاة؛ ثم إن الله تعالى أتمها في الحضر أربعا، وأقرها في السفر على فرضها الأول ركعتين]

And the question that arises: do you pray in your own-hometown four units for each prayer while you know that you pray Fajr two units, Zuhr four units, Asr four units, Maghrib three units and Isha four? Come so we ponder in the narration once again: [Son of Ishaq said: Yahya related to me Saleh Bin Kisan through Erwa bin Zubair, through Aisha, may Allah be pleased with her, that she said: The prayer was ordained upon the messenger of Allah, forgiveness and peace of Allah be upon him, first what ordained upon him was two units.. two units, each prayer; then, Allah completed it — in one’s own-hometown — four , and approved it in travel as the first ordaining of it two units (rak'ahs)] So became for each prayer four units and it is two units (sunna) between (Adhan) the call for prayer and the (Iqama) call to get up for the prayer, and two units obligatory (prayer), as for the travel prayer it is two units due to cancelling the two units of sunna and remained the original which is the two obligatory units, then Allah commanded you in shortening in it if you fear those who disbelieved will give you trouble, so you shorten the prayer to one unit only for each prayer you fear in it the trouble of the disbelievers during your prayers as previously preceded the detailed-explanation in the statement of the prayers in the gran Quran, and for that you find the True sunna matches the Truth in the Book, and it should not be for Allah’s Book and the True sunna of His messenger to split-apart so both differ in a thing ever.
[قال ابن إسحاق : وحدثني صالح بن كيسان عن عروة بن الزبير، عن عائشة رضي الله عنها قالت: افترضت الصلاة على رسول الله صلى الله عليه وسلم أول ما افترضت عليه ركعتين ركعتين، كل صلاة؛ ثم إن الله تعالى أتمها في الحضر أربعا، وأقرها في السفر على فرضها الأول ركعتين]

Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

_______________

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- 3 -

Imam Nasser Mohammad Al-Yemeni

06 - 11 - 1430 AH
25 - 10 - 2009 AD
02:30 am
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..Reply of Al-Mahdi about shutting down the dialogue forum at the website of Dr. Mohammad Al-Arifi



In the name of Allah the All Merciful, the Most Merciful
And forgiveness and peace be upon all the messengers
And there is no might nor power except with Allah the Most High the Great
Our Imam the Awaited Mahdi, Allah’s khalifa on earth
Our Imam the supported by the grand victory from Allah the Most High even if the polytheists hated that, look how the website of Dr. Mohammad Al-Arifi shut down his forum after your great statement was published in it, surely this if it indicated something it certainly indicates that you are the True Awaited Mahdi from his Lord and for that he feared the hypocrites enemies of Allah and the loyal-friends of satans from publishing the True statement in their forums..
(Link of Al-Araifi is old and no longer working)
Allah the Most High is sufficient for us and an Excellent Guardian


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers the illiterate prophet Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family and the follower of the Truth till the day of the judgement..

Allah’ peace, mercy and His blessings upon you my noble brother Dr. Mohammad Al-Araifi, surely Allah fulfilled the True vision for me in the fact that never anyone would dispute with me from the grand Quran but I overpowered him by the Truth. O glory be to Allah, we surely did not enter yet in the details of the prayers from the decisive Quran by the bridling and dominating knowledge by the Truth! Maybe Dr. Al-Araifi looked upon this so he was straitened severely so if said that it is falsehood and sees that he would never be able because he did not find even one point of falsehood in the statement of Nasser Mohammad Al-Yemeni, and if he left my statement in his site so he feared the others and feared for his job-position and then decided to close the forum except the main home-page for his website, and so I do not wrong Dr. Mohammad Al-Araifi I say: Allah knows best if he read the statement or not! But I think if the management will shut down the forum without referring to Dr. Mohammad Al-Araifi, when the reference is made to the Doctor then it is a must to ask them about the reason and they will tell him undoubtedly, then he requests for the statement to look what’s in it then he took his decision.. except conjecture does not avail a thing of the Truth, so I can not say that this what happened with them, supposedly they should have give us fatwa about the reason of shutting down the forum in all of it, except the main site of the Doctor and why did not shut down one forum only of the site which the statement of the Imam Mahdi Nasser Mohammad Al-Yemeni was in it!

But why O Doctor this behavior of you, I surely was thinking well of you a lot, and we still love you for Allah’s pleasure due to your method of calling (to Allah) and the goodness of your heart? But O my honorable brother, surely the Truth is more worthy to be followed, indeed by Allah that we still have the convincing and bridling detailed-explanation to any scholar from the decisive-law of the grand Quran about the prayers and the proof of the two units and the how (to do) the prayers and what you say in all of its movements. and the timing of the call for prayer and the Iqama then we explain it in details from Allah’s Book, and I call on Allah to witness that I am upon complete readiness with Allah’s permission for facing scholars of the nation altogether by the bridling authority of knowledge in explaining the prayers and the units, but the amazement of the matter that it is bridling them from the first statement and we did not say except two out of ten in regard of the prayer from the grand Quran, surely what kept hidden was greater and more detailed-explanation, but I take precaution with it to confront who denied this statement and I expected an uproar from all scholars of the Muslims due to the pillar of the prayer is of the religion’s pillars, surely it is not permissible for them the silence against Nasser Mohammad Al-Yemeni if he was on manifest error, indeed by Allah if I was in the place on anyone of them and I heard a person is claiming that he is the Awaited Mahdi and made for himself a website for dialogue and became having supporters I would not have kept silent about him in a thing, I would have responded to his request for the dialogue and stipulated between me and him the respect in the dialogue and not having insults nor abuse so we make the argument between him and I is the argument of knowledge, in order if we agreed I will make his supporters to witness against him then I begin by raising the argument against him, so if he deleted my (argument) he lost his supporters and all his followers because they will say: Why you did not bridle the man with knowledge that more guiding than his knowledge? And if the dialogue continued I had uphold the argument against him by the Truth and save his supporters from him to mislead them from the right path and my reward is upon Allah, so I defeat him by the Truth in the midst of his home. This if I was one of the famous scholars I would not had arrogance and would have seen that it is incumbent on me the defense for the basins of the religion and rescuing the Muslims from who they say about Allah against Allah what they do not know.

Maybe satan speaks through the tongue of one of the advisers unjustly so he says: “Do not have dialogue with him because you will make him famous”. Then I reply to him and I say: In fact I will have a dialogue with him so I make him notoriously-famous that he is on a manifest error so I make lose his supporters and his followers and I leave him alone and lonely so no one follows him after I bridle him by the authority of knowledge. And this if I was in the place of one of your scholars or one of the muftis of your hometowns.

O my brother Mohammad Al-Araifi and all the scholars of the nation and all the Muslims, do you know what was the calamity of whom Allah destroyed them before you? By Allah the great surely it the reason of their destruction was the blind following to their ancestors who were before them. And the question that arises is: what make you know about this ancestor of yours who you followed his footsteps and you took his method so was he truly on the guidance? What make you know in order you grant him your trust and Allah had made for you minds thinking with it? And who used it had not stray and none would be able to lead him astray. In confirming to the word of Allah the Most High: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا ﴿3﴾} صدق الله العظيم [الإسراء].

Indeed this fatwa you find it in the decisive Book calling you to think before denying and before the following, perhaps the caller is speaking by the Truth and guides to the straight path, and maybe the caller is astray and leading astray so he mislead himself and his nation except that it is not permissible the judgement against him before listening to his logic and the authority of his knowledge then the thinking by the mind and logic in his words, do the mind and logic accept so it submit for his word without any objection because it is a thing accepts it the mind and logic? Therefore there must be the thinking before taking the decision. And the exhorting of thinking before taking the decision did not say it to you the Awaited Mahdi in fact Allah who gave you fatwa by that in exhorting the turned away from the Truth in His Book so called them in using the thinking before taking the decision. And Allah the Most High said: {Say: I exhort you only to one thing, that you rise up for Allah’s sake by twos and singly; then you think! There is no madness in your companion. He is only a warner to you before a severe chastisement.}Truthful Allah the Great [Saba] 34:46
{قُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ} صدق الله العظيم [سبأ:46].

This is a rule and law in the book calling for the reflection before taking the decision by the following, from the first sent prophet till their seal, so look at Allah’s prophet Noah forgiveness and peace be upon him. And Allah the Most High said: {And recite to them the story of Noah, when he said to his people: O my people, if my staying (here) and my reminding (you) by the messages of Allah is hard on you, on Allah do I rely; so decide upon your course of action and (gather) your associates. Then let not your course of action be dubious to you, so have it executed against me and give me no respite.(71) But if you turn back, I ask for no reward from you. My reward is only with Allah, and I am commanded to be of those who submit.(72) But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our messages. See, then, what was the end of those who were warned.}Truthful Allah the Great [Yunus] 10:71-73
{وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّـهِ فَعَلَى اللَّـهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنظِرُونِ ﴿71﴾ فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّـهِ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ ﴿72﴾ فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ ﴿73﴾} صدق الله العظيم [يونس].

Look at the saying of his people who did not take the advice of Allah’s prophet in thinking, in fact they quickly took the decision without thinking in His call’s logic and what he is calling them to it and they said: {They said: O Noah, indeed you have disputed with us and prolonged dispute with us, so bring upon us that which you threaten us with, if you are truthful.(32) He said: Only Allah will bring it on you, if He please, and you will not escape,(33)}Truthful Allah the Great [Houd] 11:32-33
{قَالُوا يَا نُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ﴿32﴾ قَالَ إِنَّمَا يَأْتِيكُم بِهِ اللَّـهُ إِن شَاءَ وَمَا أَنتُم بِمُعْجِزِينَ﴿33﴾} صدق الله العظيم [هود].

Unfortunately, their decision was grievous against them because they did not reflect a thing in his call and the authority of his knowledge, in fact they detected his lie, according to their allegations, that only those who were the most despicable of them followed him initially at first thought, and they the elites and the respected figures in their eyes (opinions), so they turned away from his True call from their Lord, so Allah drowned them and made them enter hell-fire, then they said as like the saying of their companions after: {And they said: Had we but listened or pondered, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great [Al-Mulk] 67:10
{وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ} صدق الله العظيم [الملك:10].

O glory be to Allah the Great, now you say: {Had we but listened or pondered, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great!! Did not the messengers of Allah call you to the thinking and pondering and not taking the decision before the pondering by the mind and logic; Is the caller speaks by the Truth and guides to a straight path? O my Muslim brother, do you know what they mean from their saying: {And they said: Had we but listened or pondered, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great? that is a confession of them that they were as the cattle and cows which does not think so if followed the blind following. And Allah the Most High said: {Or you think that most of them hear or understand? They are but as the cattle; nay in fact, they are farther astray from the path.}Truthful Allah the Great [Al-Furqa] 25:44
{لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ}
{وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ} صدق الله العظيم
{أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلاَّ كَالأَنْعَامِ بَلْ هُمْ أَضَلُّ سَبِيلاً} صدق الله العظيم [الفرقان:44].

That’s because the human being is sane but whom the thing made them as the cattle is not thinking by using the mind, that is because the cattle do not think, so if the human being does not think surely he is as the cattle, and in fact the Awaited Mahdi sees many of scholars of the twelve Shiites and many of scholars of the Sunnis as cows which does not think with all due respect to Dr. Mohammad Al-Araifi surely he did not deny us and perhaps he did not see it, so maybe the supervisor took his decision without thinking and Allah knows best, and was supposed to tell us about the reason and not shutting down their forum because they did not find what they condemn it in the statement of Nasser Mohammad Al-Yemeni they violator to what they are on it; Sunnis and Shiites and all the Islamic sects.

The questions that arises to all the Muslims, so if your scholars had gone astray from the straight path do you see that they are your saviors from the painful chastisement? By my Lord, not! they would not avail from you of Allah’s might because you knew that Nasser Mohammad Al-Yemeni is truly dominating over all scholars of the nation from whom Allah made them find-out about me, and maybe the ignorant say: “Surely the scholars do not know in the call of the Imam Nasser Mohammad Al-Yemeni, indeed they are busy in other matters and if they knew they would have gave fatwa to the people from a long time that this an insolent liar and not the Awaited Mahdi, but you do not know a thing of the matter”. Then the Awaited Mahdi replies to them and I say: By Allah, in fact they are for sure know about the Imam Nasser Mohammad Al-Yemeni but they escape, and here you just knew by yourself why completed the shutting down of the forum of Dr. Al-Araifi except escaping from the dialogue and not of his arrogance, but their problem that they are not certain that the Awaited Mahdi is truly Nasser Mohammad Al-Yemeni therefore you find them escaping from the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni fearing to befall them the curse of Allah if they denied in the True Awaited Mahdi from their Lord, and as that they fear to believe Nasser Mohammad Al-Yemeni that he is not the Awaited Mahdi. This is the secret of the escaping surely they are still in their doubt they waver until they see the painful chastisement.

Then I say to them, O scholars of the nation if the Awaited Mahdi is truly not Nasser Mohammad Al-Yemeni then perhaps that he is Nasser Mohammad Al-Yemeni. Maybe satan would like to interrupt me through the tongue of one of his loyal-friends so he says: “In fact you are Al-Dajjal the deceptive messiah”. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni replies to him and we say: Will (antichrist) Al-Dajjal the deceptive messiah call you to worship Allah, Him Alone, no partner for Him, or that he will say I am your Most High Lord? then once again satan interrupts through the tongue of a human being and says: “Surely according to the narrations that (antichrist) Al-Dajjal the deceptive messiah initially claims righteousness then he claims divinity”. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni replies to him: Surely this of the narration of satan in order to hinder you from the Truth an utmost hindering, and the accused is innocent until proven guilty, so if some day proved that Nasser Mohammad Al-Yemeni said I am you Lord the Most High or called you to worship other than Allah, at then Allah had made for you hearing and seeing so cures him an utmost cursing. But I fear for you Allah’s curse because I call you to worship Allah, Him Alone, no partner for Him, so if one who is of the twelve Shiites curses Nasser Mohammad Al-Yemeni an utmost cursing unjustly in fact aggressively and oppressively and of them who says: “Tell me what is my name and what is the name of my father and my mother? And tell me when will I reply to you and in what time and in what hour? Surely the Awaited Mahdi Mohammad son of Al-Hasan Al-Askri — my soul as redemption for him — he lives in our worldly life so he compass knowledge in everything so he guides us from many of the calamities!”. Then the (True) Awaited Mahdi replies to him and I say: By Allah Who there is no God other than Him nor a Worshiped else than Him, indeed you are of the polytheists who associate with Allah and from the most evil creatures; the deaf and dumb who they do not understand, who told you that the Awaited Mahdi knows the unseen?! And who told you that the Awaited Mahdi who told you that the Awaited Mahdi has compassed knowledge in everything and knows what you reveal and what you conceal?! So perhaps this Mahdi of yours but a servant from Allah’s servants as like you and only Allah increases him an abundance over you by the knowledge of the Book which is in between your hands and I debate with you by it. Oh you the Shiite, so much alike your words with the previous words of the disbelievers, look at what they say to their prophets and look at the reply of their prophets to them by the Truth s one unified reply. And Allah the Most High said: {Say: I say not to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I follow only that which is revealed to me. Say: Are the blind and the seeing alike? Do you not then reflect?}Truthful Allah the Great [Al-Anaam] 6:50
{قُلْ لَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ أَفَلَا تَتَفَكَّرُون} صدق الله العظيم [الأنعام:50].

Perhaps admires these words of mine a Sunni scholar or one his followers so he says: “O Nasser Mohammad Al-Yemeni, you said the Truth in this True fatwa in regards the astray Shiites”. Then replies to him the Awaited Mahdi: Indeed by Allah you are not as far from them, surely all of you are cows you do not reflect a thing, O community of the Sunnis you have believed that the deceptive messiah Al-Dajjal (antichrist) would say O sky rain so it rains and O land produce so it produces then he cuts a man into to halves so he passes between the two parts then he resurrects him after his death, so this became with you a doctrine and you did not think so you return to the decisive Book of Allah the Invincible what its says in this doctrine, and you will find between the Truth and falsehood many discrepancies. And Allah the Most High said: {Say: The Truth has come, and falsehood neither originates, nor reproduces.}Truthful Allah the Great [Saba] 34:49
{قُلْ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ} صدق الله العظيم [سبأ:49].

In fact you will find the challenge in the decisive grand Quran, Allah says for if the falsehood who is besides Allah could return the soul to the body so they had said the truth in their call besides. Allah And Allah the Most High said: {But nay, I swear by revelation of portions (of the Quran)!(75) And it is a great oath indeed, if you knew,(76) Surely it is a bounteous Quran,(77) In a book that is protected,(78) Which none touches save the purified ones.(79) A revelation from the Lord of the worlds.(80) Is it this announcement that you disdain?(81) And make your denial your means of subsistence.(82) Why is it not then that when it comes up to the throat,(83) And you at that time look on, (84)And We are nearer to it than you, but you see not, (85) Why then, if you are not held under authority,(86) Do you not send it back, if you are truthful?(87) Then if he is one of those drawn nigh (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) And if he is one of those on the right hand,(90) Then peace to you from those on the right hand.(91) And if he is one of the rejectors, the erring ones,(92) He has an entertainment of boiling water,(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify the name of your Lord, the Incomparably Great.(96)}Truthful Allah the Great [Al-Waqe’a] 56:75-96
{فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ ﴿75﴾ وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ ﴿76﴾إِنَّهُ لَقُرْآنٌ كَرِيمٌ ﴿77﴾ فِي كِتَابٍ مَّكْنُونٍ ﴿78﴾ لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ ﴿79﴾ تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ﴿80﴾ أَفَبِهَـٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ ﴿81﴾ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ﴿82﴾ فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ ﴿83﴾ وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ﴿84﴾ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَـٰكِن لَّا تُبْصِرُونَ ﴿85﴾ فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ ﴿86﴾ تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ ﴿87﴾ فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ ﴿88﴾ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ ﴿89﴾ وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ ﴿90﴾ فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ ﴿91﴾ وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ ﴿92﴾ فَنُزُلٌ مِّنْ حَمِيمٍ ﴿93﴾ وَتَصْلِيَةُ جَحِيمٍ ﴿94﴾ إِنَّ هَـٰذَا لَهُوَ حَقُّ الْيَقِينِ ﴿95﴾ فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ﴿96﴾ } صدق الله العظيم [الواقعة].

Glory be to You my Lord the highly exalted above what they believe the scholars of the Sunnis and the Shiites!! So people how you disbelieve in Allah’s challenge to the falsehood in His decisive Book so you believe in the opposite of Allah’s challenge completely, and that is because the challenge is clear and evident in word of Allah the Most High: {And make your denial your means of subsistence.(82) Why is it not then that when it comes up to the throat,(83) And you at that time look on, (84)And We are nearer to it than you, but you see not, (85) Why then, if you are not held under authority,(86) Do you not send it back, if you are truthful?(87)}Truthful Allah the Great?
{فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ ﴿83﴾ وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ﴿84﴾ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَـٰكِن لَّا تُبْصِرُونَ ﴿85﴾ فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ ﴿86﴾ تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ ﴿87﴾} صدق الله العظيم

But you believe in breaking this challenge in the decisive Book so you say falsehood that the deceptive messiah Al-Dajjal (antichrist) will cut a man into two halves until his soul parishes then he passes between the two parts (of his body) then he resurrects him and returns his soul to him despite that he claims the divinity! O glory be to Allah the Great!! O our Allah I believed You and believed Your prophet and disbelieved the twelve Shiites and the false stories of the Sunnis and I rub it shoe of my foot firmly holding in Allah’s Book the Invincible which they took it as a forsaken thing, so where are your brains O scholars of the Shiites and the Sunnis? Surely by Allah if you were still on the guidance Allah would not have sent me for guiding you and the people altogether by the grand Quran to the path of the Invincible the Praised One, do you not keep your duty?

O folks I only admonish you with one which is to respond to the call of Nasser Mohammad Al-Yemeni to the table of dialogue whether he was truly the Awaited Mahdi or an insolent satan, then we resort to Allah’s Book for judgement, I do not say the allegorical-similarity of it, so if I debated with you in the similar/allegorical surely no argument for me against you, indeed Allah did not make His argument against you except in the decisive Quran in its clear verses for your scholars and the ignorant of you so you may have no argument against Allah, but you do not want the arbitration to Allah’s Book because it will differ in many of your false beliefs, Then I say by Allah Who there is no God other than Him I do not and never give up Allah’s argument against you by the Truth Allah’s protected Book from altering, if Allah made the Imam Mahdi to live for the dialogue and made you live fifty thousand years I would not budged from Allah’s Book and the True sunna of His messenger which it does not violate the decisive Book of Allah and I do not have other than that, so let him believe whoever please and let him disbelieve whoever please.. and Allah will rule between us in justice and He is the Swiftest in reckoning.

O community who do not understand, do you know that the dialogue through the internet is indeed the most effective mean to raise the argument against you? That’s because if I was having dialogue with you openly you certainly would have interrupted my words by the words of falsehood and argued with it a major argument, but far from, very far.. by Allah Who there is no God other than Him — an oath of a pious servant — that if you responded to the call of resorting to the grand Quran for judgement I surely would silence your tongues O scholars of the Shiites and Sunnis and the all the parties whom they divided their religion into sects, then I dominate over you by the authority of knowledge so I bridle you from Allah’s decisive Book the grand Quran, so I strive with it against you a mighty striving until you believe in Allah’s Book the grand Quran so you submit with full submission.

perhaps one of the Sunni’s scholars would like to say: “Do you think that we do not believe in Allah's grand Book?”. Then we reply to them: So why you run away from it and turn away? Hasn’t the Awaited Mahdi give you fatwa that the decisive-judgement among is strictly in Allah’s Book? In fact Allah often gave you fatwa by that in His decisive Book then made clear to you on the tongue of His messenger the Mohammad -forgiveness and peace of Allah be upon him and his family- as he made clear to you in this True narration which agreed about it in all then you believed in all of its sources then you turned away from the True call from your Lord to resort to Allah’s Book the grand Quran for judgement among you by the Truth. And Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, said: 9188 -[Indeed there will be a test, so I said; what is the way out of it O messenger of Allah? he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, whoever of a tyrant forsake it; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path. It is that desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path. O Awar take it to yourself]. The narrator: Ali son of Abi Talib conclusion of the degree: relayed it anonymous, and in Al-Harith [Al-Awar] article - the conversing one: Tirmidhi - Source: Sunan al-Tirmidhi - Page or number: 2906
ألا إنها ستكون فتنة ، فقلت : ما المخرج منها يا رسول الله ؟ قال : كتاب الله فيه نبأ ما قبلكم ، وخبر ما بعدكم ، وحكم ما بينكم ، وهو الفصل ليس بالهزل من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين ، وهو الذكر الحكيم ، وهو الصراط المستقيم . هو الذي لا يزيغ به الأهواء ، ولا تلتبس به الألسنة ، ولا يشبع منه العلماء ، ولا يخلق عن كثرة الرد ، ولا تنقضي عجائبه . هو الذي لم تنته الجن إذ سمعته حتى قالوا : { إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا به } . من قال به صدق ، ومن عمل به أجر ، ومن حكم به عدل ، ومن دعا إليه هدي إلى صراط مستقيم . خذها إليك يا أعور

Messenger of Allah forgiveness and peace be upon him mentioned the turmoils of seductions so I said: O Allah’s messenger what is the way out of it? He said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, and it is that the jinn do not forbid one another from it when they heard it they said: {Surely we have heard a wonderful Quran,}, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path] . 20669 The narrator: Ali son of Abi Talib - Conclusion of the degree: [in it] Shuwaib son of Safwan, generally no follow up on it - The conversing one: son Uday - Source: The complete in the vulnerables - Page or Number: 5/8
ذكر رسول الله صلى الله عليه وسلم الفتن فقلنا يا رسول الله ما المخرج منها قال كتاب الله فيه نبأ ما قبلكم وفصل ما بينكم وخبر ما بعدكم وهو الفصل ليس بالهزل من تركه من جبار قصمه الله ومن ابتغى الهدى في غيره أضله الله وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم وهو الذي لا تلتبس به الألسن ولا تزيغ به الأهواء ولا يخلق عن كثرة الرد ولا يشبع منه العلماء ولا تنقضي عجائبه وهو الذي لم يتناه الجن إذ سمعته أن قالوا { إنا سمعنا قرآنا عجبا } من قال به صدق ومن حكم به عدل ومن اعتصم به هدي إلى صراط مستقيم

Messenger of Allah forgiveness and peace be upon him mentioned the turmoils of seductions so we said: What is the the way out of it?He said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, and it is that the jinn do not forbid one another from it when they heard it they said: {Surely we have heard a wonderful Quran,}, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path] . 130800 - The narrator: Ali son of Abi Talib - Conclusion of the degree: [in it] Shuwaib son of Safwan, no follow up on it - The conversing one: son Al-Qysrani - The source: Dhakheer Al-Hafid - Page or Number: 3/1348
ذكر رسول الله صلى الله عليه وسلم الفتن ، فقلنا : ما المخرج منها ؟ قال : كتاب الله عز وجل ، فيه نبأ ما قبلكم وفصل ما بينكم وخبر ما بعدكم ، وهو الفصل ليس بالهزل ، من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم وهو الذي لا تلتبس به الألسن ولا تزيغ به الأهواء ولا يخلق عن كثرة الرد ، ولا يشبع منه العلماء ولا تنقضي عجائبه ، وهو الذي لم يتناه الجن إذ سمعته أن قالوا : { إنا سمعنا قرآنا عجبا } من قال به صدق ، ومن حكم به عدل ، ومن اعتصم به فقد هدي إلى صراط مستقيم

[Indeed it will be a test, so I said: What is the way out of it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, who quote from it said the truth, and who work by it would get rewarded, and who judged by it was just, and who called to it guided (others) to the right path] .15603 -The narrator: Ali son of Abi Talib - Conclusion of the degree: It should not be to speak against it - The conversing one: son Al-Arabi - The source: Aaridat Al-Ahwadi - Page or Number: 6/43
ألا إنها ستكون فتنة فقلت ما المخرج منها يا رسول الله قال كتاب الله فيه نبأ ما كان قبلكم وخبر ما بعدكم وحكم ما بينكم وهو الفصل ليس بالهزل من تركه من جبار قصمه الله ومن ابتغى الهدى في غيره أضله الله وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم هو الذي لا تزيغ به الأهواء ولا تلتبس به الألسنة ولا يشبع منه العلماء ولا يخلق على كثرة الرد ولا تنقضي عجائبه هو الذي لم تنته الجن إذ سمعته حتى قالوا { إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا به } من قال به صدق ومن عمل به أجر ومن حكم به عدل ومن دعا إليه هدي إلى صراط مستقيم

[Surely it will be tribulations of seductions, I said; what is the way out of it from it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and it does not cease from many responds, and its wonders do not end, and the knowledgeable would not have enough of it, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path] . 78 - The narrator: Ali son of Abi Talib - Conclusion of the degree: [for it] ways - The conversing one: son of Taymia - The source: Dar’a Al-Ta’arud - Page or Number: 5/268
إنها ستكون فتن ، قلت : فما المخرج منها يا رسول الله ؟ فقال : كتاب الله ، فيه نبأ ما قبلكم ، وخبر ما بعدكم ، وحكم ما بينكم ، هو الفصل ليس بالهزل ، من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين ، وهو الذكر الحكيم ، وهو الصراط المستقيم ، وهو الذي لا تزيغ به الأهواء ، ولا تختلف به الآراء ، ولا تلتبس به الألسن ، ولا يخلق عن كثرة الرد ، ولا تنقضي عجائبه ، ولا يشبع منه العلماء ، من قال به صدق ، ومن حكم به عدل ، ومن عمل به أجر ، ومن دعا إليه هدي إلى صراط مستقيم

[Surely it will be a test, it was said; what is the escape from it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, [Al-Jinn / 1] who quote from it; he said the truth, and who work with it; he would get rewarded, and who ruled by it; he did justice, and who called to it guided (others) to the right path] . 6031 - The narrator: Ali - Conclusion of the degree: famous from a story of Al-Harith Al-Awar and they had spoke of it and this narration is of the words of the prince of the believers Ali and some were about to raise it and it is a fair correct words - The conversing one: Bin Katheer - The source: Virtues of the Quran - Page or Number: 45
إنها ستكون فتنة . فقلت : فما المخرج منها يا رسول الله ؟ قال : كتاب الله ، فيه نبأ ما قبلكم وخبر ما بعدكم وحكم ما بينكم ، هو الفصل ليس بالهزل ، من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين وهو الذكر الحكيم وهو الصراط المستقيم ، هو الذي لا تزيغ به الأهواء ولا تلتبس به الألسنة ولا يشبع منه العلماء ولا يخلق عن كثرة الرد ولا تنقضي عجائبه هو الذي لم تنته الجن إذ سمعته حتى قالوا { إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا به } [ الجن / 1 ] من قال به صدق ومن عمل به أجر ومن حكم به عدل ومن دعا إليه هدي إلى صراط مستقيم

Came to me Gabriel forgiveness and peace be upon him so he said: O Mohammad your nation would be different after you. He said: I said to him: Where is the way out O Gabriel? He said: So he said: The Book of Allah the Most High; with it Allah breaks every tyrant and however held fast with it was saved and whoever left it praised twice, it is a decisive word and it is not for amusement, the tongues do not make it up, and its wonders do not perish, in it the news of what was before you and a decisive-judgement among you and the news of what is going to be after you].143619 - The narrator: Ali son of Abi Talib - Conclusion of the degree: its documentation is very weak - The conversing one: Ahmad Shakir - The source: Masned Ahmad - Page or Number: 2/89
أتاني جبريل عليه السلام فقال : يا محمد إن أمتك مختلفة بعدك قال : فقلت له : فأين المخرج يا جبريل قال : فقال : كتاب الله تعالى به يقصم الله كل جبار ومن اعتصم به نجا ومن تركه هلك مرتين قول فصل وليس بالهزل لا تختلقه الألسن ولا تفنى أعاجيبه فيه نبأ ما كان قبلكم وفصل ما بينكم وخبر ما هو كائن بعدكم

[Surely it will be a test, it was said; what is the way out of it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray.. the narration] 42319 - The narrator: Al-Harith - Conclusion of the degree: weak - The conversing one: Al-Albany - The source: The weak series - Page or Number: 6393
ألا إنها ستكون فتنة . فقلت : ما المخرج منها يا رسول الله ؟ قال : كتاب الله ، فيه نبأ ما كان قبلكم ، وخبر ما بعدكم ، وحكم ما بينكم ، هو الفصل ليس بالهزل ، من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله

Came to me Gabriel so he said: O Mohammad! Surely your nation would be different after you, he said: I said to him: Where is the way out O Gabriel? He said: So he said: The Book of Allah the Most High; with it Allah breaks every tyrant and however held fast with it was saved and whoever left it praised twice, it is a decisive word and it is not for amusement, the tongues do not make it up, and its wonders do not perish, in it the news of what was before you and a decisive-judgement among you and the news of what is going to be after you]. 95994 - The narrator: Ali son of Abi Talib - Conclusion of the degree: very weak - The conversing one: Al-Albany - The source: The weak series - Page or Number: 1776
أتاني جبريل فقال : يا محمد ! إن أمتك مختلفة بعدك ، قال : فقلت له : فأين المخرج يا جبريل ؟ قال : فقال : كتاب الله تعالى ، به يقصم الله كل جبار ، من اعتصم به نجا ، و من تركه هلك ، مرتين ، قول فصل ، و ليس بالهزل ، لاتختلقه الألسن ، و لا تفنى أعاجيبه ، فيه نبأ ما كان قبلكم ، فصل ما بينكم و خبر ما هو كائن بعدكم

[Surely it will be tribulations of seductions, I said; what is the way out of it from it of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after you, and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and it does not cease from many responds, and its wonders do not end, and the knowledgeable would not have enough of it, who quoted from it said the truth, and who work by it would get rewarded, and who judged by it was just, and who called to it guided (others) to the right path]. 94685 - The narrator: Ali son of Abi Talib - Conclusion of the degree: its documentation weak - The conversing one: Al-Albany - The source: Explantion of Altahawya - Page or Number: 71
إنها ستكون فتن قلت : فما المخرج منها يا رسول الله ؟ قال : كتاب الله ، فيه نبأ ما قبلكم ، وخير ما بعدكم ، وحكم مابينكم ، هو الفصل، ليس بالهزل، من تركه من جبار قصمه الله، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين ، وهو الذكر الحكيم ، وهو الصراط المستقيم ، وهو الذي لا تزيع به الأهواء ، ولا تلتبس به الألسن ، ولا تنقضي عجائبه ، ولا تشبع منه العلماء ، من قال به صدق ، ومن عمل به أجر ، ومن حكم به عدل ، ومن دعا إليه هدي إلى صراط مستقيم

Came to me Gabriel so he said: O Mohammad! Surely the nation is seduced after you, I said to him: What is the way out O Gabriel? He said: Allah’s Book; in it the news of who were before you, and the news of what’s after you, and judgement for what is between you, and it is Allah’s firm rope, and it is a decisive word and it is not for amusement, surely this Quran not a tyrant follow it, so he do by other than it, but Allah would break him, nor he craves knowledge else than it except Allah let him stray, and it does not cease from its replies, and it is the one that its wonders do not perish, and whoever quoted from it has said the truth, and who ruled with it do justice, and who work with it would be rewarded, and who make an oath by it makes justice]. 90259 - The narrator: Ali son of Abi Talib - Conclusion of the degree: weak - The conversing one: Al-Albany - The source: The weak gatherer - Page or Number: 74
أتاني جبريل ، فقال : يا محمد ! إن الأمة مفتونة بعدك ، قلت له : فما المخرج يا جبريل . قال : كتاب الله ، فيه نبأ ما قبلكم ، و خبر ما بعدكم ، و حكم ما بينكم ، و هو حبل الله المتين ، و هو الصراط المستقيم ، و هو قول فصل ، ليس بالهزل ، إن هذا القرآن لا يليه من جبار فيعمل بغيره ، إلا قصمه الله ، و لا يبتغي علما سواه إلا أضله الله ، و لا يخلق عن رده ، و هو الذي لا تفنى عجائبه ، من يقل به يصدق ، و من يحكم به يعدل ، و من يعمل به يؤجر ، و من يقسم به يقسط

[Surely it will be a test, it was said; what is the escape from it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way.}, who quoted from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path]. 83464 - The narrator: Ali son of Abi Talib - Conclusion of the degree: very weak - The conversing one: Al-Albany - The source: The weak gatherer - Page or Number: 2081
إنها ستكون فتنة ، قيل : فما المخرج منها ؟ قال : كتاب الله ، فيه نبأ من قبلكم ، وخبر من بعدكم ، وحكم ما بينكم، هو الفصل ، ليس بالهزل، من تركه من جبار قصمه الله، ومن ابتغى الهدى في غيره أضله الله، وهو حبل الله المتين، وهو الذكر الحكيم، وهو الصراط المستقيم، هو الذي لا تزيغ به الأهواء، ولا تشبع منه العلماء، ولا تلتبس به الألسن، ولا يخلق عن الرد، ولا تنقضي عجائبه، هو الذي لم تفته الجن إذ سمعته عن أن قالوا: ( إنا سمعنا قرآنا عجبا يهدي إلى الرشد ) من قال به صدق، ومن حكم به عدل، ومن عمل به أجر، ومن دعا إليه هدي إلى صراط مستقيم

[I passed by the Masjed, so the people were discussing the narrations, then I entered to Ali, so I said: O prince of the believers! Have seen the people entering in the narrations?! He said: Had they done it? I said: Yes! I have heard Allah’s messenger forgiveness and peace be upon him saying: Indeed it will be a test, it was said; what is the escape from it O messenger of Allah, he said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path.Take it to you O Awar.] 36882 - The narrator Al-Harith - Conclusion of the degree: very weak - The conversing one: Al-Albany - The source: Weak of Al-Termithi - Page or Number: 2906
مررت في المسجد ، فإذا الناس يخوضون في الأحاديث ، فدخلت على علي ، فقلت : يا أمير المؤمنين ! ألا ترى أن الناس قد خاضوا في الأحاديث ؟ ! قال : و قد فعلوها ؟ قلت : نعم ! قال أما إني سمعت رسول الله صلى الله عليه وسلم يقول : ألا إنها ستكون فتنة ، فقلت : ما المخرج منها يا رسول الله ؟ قال : كتاب الله فيه نبأ ما قبلكم ، وخبر ما بعدكم ، وحكم ما بينكم ، وهو الفصل ليس بالهزل من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين ، وهو الذكر الحكيم ، وهو الصراط المستقيم . هو الذي لا يزيغ به الأهواء ، ولا تلتبس به الألسنة ، ولا يشبع منه العلماء ، ولا يخلق عن كثرة الرد ، ولا تنقضي عجائبه . هو الذي لم تنته الجن إذ سمعته حتى قالوا : { إنا سمعنا قرآنا عجبا يهدي إلى الرشد فآمنا به } . من قال به صدق ، ومن عمل به أجر ، ومن حكم به عدل ، ومن دعا إليه هدي إلى صراط مستقيم . خذها إليك يا أعور

[Indeed it will be a test, so I said; what is the way out of it O messenger of Allah? He said: Allah’s Book; in it the news of who were before you, and the news of what’s after, you and judgement for what is between you, and it is a decisive word and it is not for amusement, who forsake it of a tyrant; Allah would break him, and who craved guidance in other than it; Allah had him stray, and it is the firm rope of Allah, and it is the wise reminder, and it is the straight path, and which the desires would not deviate by it, and the tongues do not get confused with it, and the knowledgeable would not have enough of it, and it does not cease from many responds, and its wonders do not end, it is who the jinn do not cease if they heard it till they said: {Surely we have heard a wonderful Quran,(1) Guiding to the right way — so we believe in it.}, who quote from it said the truth, and who work by it would get rewarded, and who ruled by it did justice, and who called to it guided (others) to the right path] . 99779 - The narrator: Ali son of Abi Talib - Conclusion of the degree: “The weak series” - The conversing one: Al-Albany - The source: Mushkat Al-Masabih - Page or Number: 2080
ألا إنها ستكون فتنة ، فقلت : ما المخرج منها يا رسول الله ؟ ! قال : كتاب الله : فيه نبأ ما قبلكم ، وخبر ما بعدكم ، وحكم ما بينكم ، هو الفصل ، ليس بالهزل ، من تركه من جبار قصمه الله ، ومن ابتغى الهدى في غيره أضله الله ، وهو حبل الله المتين ، وهو الذكر الحكيم ، وهو الصراط المستقيم ، وهو الذي لا تزيغ به الأهواء ، ولا تلتبس به الألسنة ، ولا يشبع منه العلماء ، ولا يخلق عن كثرة الرد ، ولا تنقضي عجائبه ، هو الذي لم تنته الجن إذ سمعته حتى قالوا : { إنا سمعنا قرآنا عجبا . يهدي إلى الرشد فآمنا به } ، من قال به صدق ، ومن عمل به أجر ، ومن حكم به عدل ، ومن دعا إليه هدي إلى صراط مستقيم

This Quran is a feast go to it as much as you can, surely this Quran is Allah’s rope and the manifest light, and the beneficial healing, protection to who held fast by it, and survival to who followed it, does not deviate to be asking goodwill, nor get crooked to be straightened, and its wonders do not end, nor tire from the frequent replies, recite it surely Allah would reward you for the recitation of it; each letter ten folds of good deeds, as I do not say ALM is a letter but A is a letter, L is a letter, and M is a letter.] 198020 - The narrator Abd Allah son of Mas’oud - Conclusion of the degree: [in it] Ibrahim Al-Hijry from Abi Al-Ahwas - The conversing one: Al-Munthiry - The source: Al-Targhib and Al-Tarhib - Page or Number: 2/302
إن هذا القرآن مأدبة الله فاقبلوا مأدبته ما استطعتم إن هذا القرآن حبل الله والنور المبين والشفاء النافع عصمة لمن تمسك به ونجاة لمن اتبعه لا يزيغ فيستعتب ولا يعوج فيقوم ولا تنقضي عجائبه ولا يخلق من كثرة الرد اتلوه فإن الله يأجركم على تلاوته كل حرف عشر حسنات أما إني لا أقول الم حرف ولكن ألف حرف ولام حرف وميم حرف

Surely this Quran is a feast, so come to get from its feast as much as you can. 88138 -The narrator Abd Allah son of Mas’oud - Conclusion of the degree: weak - The conversing one: Al-Albani - The source: The gatherer of the weak - Page or Number: 2024
إن هذا القر آن مأدبة الله فاقبلوا من مأدبته ما استطعتم

This Quran is a feast go to it as much as you can, surely this Quran is Allah’s rope and the manifest light, and the beneficial healing, protection to who held fast by it, and survival to who followed it, does not deviate to be asking goodwill, nor get crooked to be straightened, and its wonders do not end, nor tire from the frequent replies, recite it surely Allah would reward you for the recitation of it; each letter ten folds of good deeds, as I do not say (ALM) is a letter but A, L, and M.] 80467 - The narrator Abd Allah son of Mas’oud - Conclusion of the degree: weak - The conversing one: Al-Albani - The source: Weak of Al-Targhib - Page or Number: 867
إن هذا القرآن مأدبة الله ، فاقبلوا مأدبته ما استطعتم ، إن هذا القرآن حبل الله ، والنور المبين ، والشفاء النافع ، عصمة لمن تمسك به ، ونجاة لمن اتبعه ، لا يزيغ فيستعتب ، ولا يعوج فيقوم ، ولا تنقضي عجائبه ، ولا يخلق من كثرة الرد ، اتلوه ؛ فإن الله يأجركم على تلاوته كل حرف عشر حسنات ، أما إني لا أقول لكم : ( ألم ) حرف ، ولكن ألف ولام وميم

I entered to Allah’s messenger forgiveness and peace be upon him, so he mentioned the narration at its length till he said: I said O messenger of Allah would you enjoin on me. He said: I enjoin on you in keeping your duty to Allah, surely it is a beauty to all your matter. I said increase me. He said: You have to keep reciting the Quran and the remembrance of Allah the All Mighty the Majestic, surely it is a remembrance for you in the heaven, and a light for you in the earth. I said increase me O messenger of Allah. He said: You have to lengthen the silence, surely it is dismissal for satan, and help for you over your religion. I said: Increase me. He said: Watch out of so much laughter, surely to kills the heart, and takes away the light of the face. I said: Increase me. He said: Say the Truth, even if it was bitter. I said: Increase me. He said: Do not fear in Allah a censor of a censorer. I said: Increase me: He said: To prevent you from people what you know of yourself.] 207092 - The narrator: Abu Dher Al-Ghafari - Conclusion of the degree: [Correct documentation or well] - The conversing one: Al-Mundhiri - The source: Al-Targhib and Al-Tarhib - Page or Number: 4/23
دخلت على رسول الله صلى الله عليه وسلم فذكر الحديث بطوله إلى أن قال : قلت يا رسول الله أوصني . قال : أوصيك بتقوى الله ، فإنها زين لأمرك كله . قلت : يا رسول الله زدني قال : عليك بتلاوة القرآن وذكر الله عز وجل ، فإنه ذكر لك في السماء ، ونور لك في الأرض . قلت : يا رسول الله زدني ، قال : عليك بطول الصمت ، فإنه مطردة للشيطان ، وعون لك على أمر دينك . قلت : زدني ، قال : إياك وكثرة الضحك ، فإنه يميت القلب ، ويذهب بنور الوجه . قلت : زدني ، قال : قل الحق ، وإن كان مرا . قلت : زدني ، قال : لا تخف في الله لومة لائم ، قلت : زدني . قال : ليحجزك عن الناس ما تعلم من نفسك

O folks, I do not say to you except what said it to his folks Allah’s prophet Noah forgiveness and peace be upon him: {He said: O my people, see you if I have with me clear proof from my Lord, and He has granted me mercy from Himself and it has been made obscure to you. Can we compel you to (accept) it while you are averse to it?}Truthful Allah the Great [Houd] 11:28
{قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَى بَيِّنَةٍ مِنْ رَبِّي وَآَتَانِي رَحْمَةً مِنْ عِنْدِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنْتُمْ لَهَا كَارِهُونَ} صدق الله العظيم [هود:28].

Indeed by Allah the Great that I am in a severe amazement from your scholars, we rejoiced by Dr. Mohammad Al-Oraifi when we found the statement of the prayer published at his site so we said this sheikh does not fear in Allah the censure of any censurer, the Truth was made clear for him so he followed it, lo and behold he shuts down his forum, he turned back retreating and did not return to comment so the Imam Mahdi does not have dialogue with him at his website! But we upheld the argument against you O sheikh Mohammad Al-Oraifi even if you had shut down your forum surely it won't benefit you between Allah’s hands if you fled from the dialogue with the Awaited Mahdi Nasser Mohammad Al-Yemeni, and Allah is He Whose help is sought… O community of the supporters do not weaken nor get sad in the publication and informing — for you to be free from blame between your Lord’s hands — that you delivered the message. And Allah the Most High said: {And when a party of them said: Why preach you to a people whom Allah would destroy or whom He would chastise with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard against evil.}Truthful Allah the Great [Al-Aaraf] 7:164
{وَإِذَ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُواْ مَعْذِرَةً إِلَى رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأعراف:164].

Indeed what reason that I see some of the supporters as soon as he finds that the owners of the sites delete or block him befalls him a set back so he backs off delivering the message surely got sad and weak, and those are not of the resolution possessors. And remember the word of Allah the Most High: {And when a party of them said: Why preach you to a people whom Allah would destroy or whom He would chastise with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard against evil.}Truthful Allah the Great
{وَإِذَ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُواْ مَعْذِرَةً إِلَى رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم.

And you as well to be free from blame before your Lord, that you conveyed the message and you did not weakened nor rest from delivering the message night and day, indeed how great is the reward with Allah for those who inform the message to save the nation from the upcoming painful chastisement! And peace be upon the messengers, and praise be to Allah Lord of the worlds..

Brother of the believers by the grand Quran the Imam Mahdi Nasser Mohammad Al-Yemeni.

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Imam Nasser Mohammad Al-Yemeni

08 - 11 - 1430 AH
27 - 10 - 2009 AD
12:46 am
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..The response to (Mushabib) from the decisive Book for those who possess understanding to have in mind



In the name of Allah the All Merciful, the Most Merciful
O Imam Mahdi, peace, mercy of Allah and His blessings on you too
O revered Imam, I thank you for your well reply and your patience, I see you O Imam in your response to me.
O shaykh I see you that you do not desire spreading the knowledge to the average people like me, and I remembered while I was reading your reply chapter frowned and turned away when came a blind companion wants to learn from the messenger forgiveness and peace be upon him, so the messenger frowned and turned away from him because he was arguing with the elite of Quraish and he wants to call them to Islam so Allah sent down a chapter recites in the Quran a reprimanding to the beloved Mohammad -forgiveness and peace be upon him- to what he -forgiveness and peace be upon him- did it with the blind.
O our revered Imam, the other issue; I am not unknown and my name is Mushabib ben Abd Allah Al-Qahtani and I read your statement and I loved the addition of the knowledge and the education which does not be except by the question and debate until the Truth get clear and we follow it, will you increase me or accept the dialogue with me for may Allah guide me to the way of the Truth.
Our revered Imam, I acknowledge that I am not a scholar but I am a searcher for the Truth and knowledge, therefore I asked you and you are from people of knowledge, what is your evidence from the Quran that the prayer is two units other than the word (Mathani) because this word is not a sufficient evidence to say that the prayer is two units.
I had said to you; why the word “Mathani” does not mean to read the opening (Al-Fatiha) twice in one unit and would be sufficient, or to be read twice in each unit and we pray for units or five or what Allah pleases for us to pray, and in each unit we recite (Al-Fatiha) the opening two units by pairs??
We surely want conclusive evidence to make clear for us the number of units other than the word Mathani which it could have several meanings and each person explains it as he wants. As Allah mentioned in His holy Quran, so the Most High said:
{Allah has revealed the best announcement, a Book with similarities, (Mathani), whereat do shudder the skins of those who fear their Lord, then their skins and their hearts soften to Allah’s remembrance. This is Allah’s guidance — He guides with it whom He pleases. And he whom Allah leaves in error, there is no guide for him.}
So what is the meaning (Mathani) in this verse???
Son of Abas may Allah be pleased with him in this verse {Mathani}, he said: Allah’s Book is Mathani , He made twice therein the
And Al-Qurtabi -may Allah have mercy on his soul- in his explanation of {Mathani} He made twice of the stories, admonishments and the laws and made twice for recitation so it is untiring.
Of this I say O our virtuous Imam we are requesting from you an explanatory-statement for the number the units from the holy Quran in other verse than that which you mentioned, I just made clear that Mathany does not mean that the prayer is two units in fact if you took the explanation of the word Mahani in as what I previously mentioned I will (athni Al-Fatiha) repeat-twice the opening of the Book in the one unit two times and be sufficient for me with one unit or I pray six and (athni Al-Fatiha) I repeat-twice the opening in each unit two times and so on.
We surely want a clear evidence shows the number of recitation from the Holy Quran. Then, O revered Imam, you said from the evidence that you indicate with it and it is the word of Allah the Most High:
{And certainly We have given you seven of (Al-Mathani) and the grand Quran.}
So as for your reverence had made the word (Al-Mathani) is reading (Al-Fatiha) the opening twice in two units where we recite Al-Fatiha in each unit and this is your evidence that the prayer is two units.
For me I say that Al-Mathani is I recite the opening per one unit two times, to the meaning of Al-Tathnia from the word Mathani, so Al-Mathani; what is repeated time after time
I just may say to you that the meaning of Al-Mathani is returning it in each unit so the prayer to be either four units as Zuhr, Asr and Isha reciting therein with the opening in each unit, or three units as Maghrib reciting with the opening in each unit, or the two units as Fajr reciting with the opening in each unit.
Therefore I still request by an evidence from the Quran shows and make clear the number of units since you want seeking the information to be only from the Quran.
Then I say O our virtuous Imam here I direct a question and I say: O revered Imam do you say about Allah without knowledge??? How do you say Allah is Great when Ihram, and Allah is Great when kneeling, and in all the movements of the prayer, so what is your evidence on saying Allah is Great??? Why I do not say Allah at Ihram, and Allah when kneeling and in all the movement of prayer without any addition??? Or I say Allah is Great at Ihram and glory be to Allah when kneeling and thus I change in the utterance. So what is the evidence from the Quran on the description of prayer and the manner for it?
Then you spoke about the rain and the cause of it is by Allah’s will and you did good in these words, then I said you did well in word and I will continue following up with you only to be manifested by the scientific prove that you are the Mahdi and gladdens my chest to the right
I hope you do not resist me and to continue your dialogue with a simple man searching for the Truth surely if Allah guides one man through you is better for you than the red camels.
May Allah enlighten your heart O Mahdi and made you from the people of the Truth
As I thank you for your patience and your acceptance for the reply to a searcher for the Truth and I hope you do not reject me and to point-out the Truth for me.
Peace, and mercy of Allah be on you

In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

O Mushabib, I surely know that you are from the scholars and not of the average-general Muslims, but unfortunately you are of those who say about Allah what they do not know, and what made me upset with you is not your arguing, that’s because I am indeed capable of bringing to you the proof from the decisive Quran, and surely disposed on bridling you by the Truth, but I had previously gave fatwa that the dialogue in the statement of the prayer should not be with unknown personalities only scholars from the speakers of the pulpits, so the weakest of faith that the people of their village know them, or a mufti of the hometowns definitely being famous among the citizens of his country due (to the importance) because the statement of the prayer is not like the other statements, in fact it is the second pillar after the unification testimony, and it is the pillar of which will never be lifted off the faithful until the soul reaches the throat, because the pillar of fasting get lifted to other days in sickness and travel, as well as the pillar of Zakat get raised from the poor and needy surely it is obligatory on the the rich, as well as the pillar of Hajj would be lifted off who can not have means for it, as for the pillar of prayer surely would not be lifted off not in being present (locally in one’s hometown) and neither in travel nor in sickness, but it differs so it get reduced only, but it would never be lifted ever as long as I am alive.

As for regarding to explain the word Mathani in the word of Allah the Most High: {Allah has revealed the best announcement, a Book consistent, Mathani, whereat do shudder the skins of those who fear their Lord, then their skins and their hearts soften to Allah’s remembrance. This is Allah’s guidance — He guides with it whom He pleases. And he whom Allah leaves in error, there is no guide for him.}Truthful Allah the Great [Al-Zumar] 39:23
{اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ} صدق الله العظيم [الزمر:23].

Allah the Most High gave you fatwa that the book of Allah its verses are consist of two kinds decisive and similar (allegorical). In confirming to the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are similar (allegorical). Then those in whose hearts is perversity follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Al-Emran] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ} صدق الله العظيم [آل عمران:7].

Therefore the Book is consisting of two categories, a decisive part and a similar part, and that’s because it is being similar with the decisive in the pronunciation and differs in the explanation. And I give you an example on that, so what follows is from the decisive part. Allah the Most High said: {..And kill not yourselves. Surely Allah is ever Merciful to you.(29) And whoso does this aggressively and unjustly, We shall soon cast him into fire. And this is ever easy for Allah.(30)}Truthful Allah the Great [Al-Nisa] 4:29-30
{وَلَا تَقْتُلُوا أَنفُسَكُمْ ۚ إِنَّ اللَّـهَ كَانَ بِكُمْ رَحِيمًا ﴿29﴾ وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرًا ﴿30﴾} صدق الله العظيم [النساء].

And what follows is from the similar part. And Allah the Most High said: {..and kill yourselves. That is best for you with your Creator. So He turned to you (mercifully). Surely He is the Oft-returning (to mercy), the Merciful.}Truthful Allah the Great [Al-Baqara] 2:54
{فَاقْتُلُوا أَنْفُسَكُمْ ذَلِكُمْ خَيْرٌ لَكُمْ عِنْدَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ} صدق الله العظيم [البقرة:54].

And the Quran is (Mathani) a pair of decisive and similar so if you left the decisive and followed the similar you strayed a far astray because the similar differs with the decisive in the apparent of it despite the utterance is similar and differs in its interpretation from the apparent of it, but if you followed the apparent of the similar (allegorical) you will stray from the equitable path and that’s because its interpretation differs from the apparent of it, and Allah made the Awaited Mahdi to compass the explanation of the decisive of it and the similar of it (allegorical), and I still debate with you in the decisive of until I uphold the argument against you.

O my honorable brother, (Al-Mathani is Al-Muthana) indeed only the pair is the two, a clear Arabic Quran. As like the word of Allah the Most High: {Say: I exhort you only to one thing, that you rise up for Allah’s sake (Mathna) by twos and singly; then ponder! There is no madness in your companion. He is only a warner to you before a severe chastisement.}Truthful Allah the Great [Saba] 34:46
{قُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ} صدق الله العظيم [سبأ:46].

So (Al-Mathna) the pair is two and (Furada) the single is one. And Allah the Most High said: {And if you fear that you cannot do justice to orphans, marry such women as seem good to you, (Mathna) two, or three, or four; but if you fear that you will not do justice, then (marry) only one or that which your right hands possess. This is more proper that you may not do injustice.}Truthful Allah the Great [Al-Nisa] 4:3
{فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً} صدق الله العظيم [النساء:3]

{Mathna} two, {three} three, {four} four.
{مَثْنَى} {وَثُلَاثَ} {وَرُبَاعَ}

But (Al-Makarama) who they follow conjecture said that Al-Mathna is meant with it four and the three is meant with is six and the four is meant with it eight, so they marry eight of the free women, Allah’s curse be on them how they are turned away who they say against Allah what they do not know by following the conjecture which does not avail a thing from the Truth, so they strayed themselves and made their nation to stray so they bear the burden of themselves and the burden of their nation. Confirming with the word of Allah the Most High: {That they may bear their burdens in full on the day of Resurrection, and also of the burdens of those whom they lead astray without knowledge. Ah! evil is what they bear.}Truthful Allah the Great [Al-Nahl}16:25
{لِيَحْمِلُواْ أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ أَلاَ سَاء مَا يَزِرُونَ} صدق الله العظيم [النحل:25].

So be ware of the warning from explaining the Reminder without knowledge from Allah, and is the reason that the nation of Islam had strayed from the equitable path except because following conjecture which bears the right and bears the wrong? But a miracle in the Book that any scholar says about Allah with conjecture it should not be for him that he speaks by the Truth so he does not say against Allah what he does not know that it is the Truth from Allah.

As for your question that you said to me in it as follows:


(Here I direct a question and I say to you: O virtuous Imam, do you say of Allah without knowledge? How do you say Allah is Great when Ihram, and Allah is Great when kneeling, and in all the movements of the prayer, so what is your evidence on saying Allah is Great??? Why I do not say Allah at Ihram, and Allah when kneeling and in all the movement of prayer without any addition??? Or I say Allah is Great at Ihram and glory be to Allah when kneeling and thus I change in the utterance. So what is the evidence from the Quran on the description of prayer and the manner for it?)

Then I respond to you with the definitive convincing evidence. Allah the Most High said: {..And utter not your prayer loudly nor be silent in it, and seek a way between these.(110) And say: Praise be to Allah! Who has not taken to Himself a son, and Who has not a partner in the kingdom, and Who has not a helper because of weakness; and proclaim His greatness, magnifying (Him).(111)}Truthful Allah the Great [Al-Esra] 17:110-111
{وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا ﴿110﴾ وَقُلِ الْحَمْدُ لِلَّـهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًا﴿111﴾} صدق الله العظيم [الإسراء].

And confirming with the word of Allah the Most High: {Recite that which has been revealed to you of the Book and keep up prayer. Surely prayer keeps (one) away from indecency and evil; and certainly the remembrance of Allah is the greatest. And Allah knows what you do.}Truthful Allah the Great [Al-Ankaboot] 29:45
{اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلاَةَ إِنَّ الصَّلاَةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللهِ أَكْبَرُ وَاللهُ يَعْلَمُ مَا تَصْنَعُونَ} صدق الله العظيم [العنكبوت:45].

And we did not explain yet the manner of the prayer, and — O Mushabib, the explanation will be in the prayer of being present (locally in one’s hometown) from the decisive Book, and I give fatwa with right word and not the word of conjecture in fact the decisive word and it is not for amusement, and surely we are truthful.

O Mushabib how do you give fatwa that I say about Allah what I do not know before you ask about (Al-Takbir) the magnification so I bring to you the proof from the decisive Reminder? O my honorable brother, it was not for the Truth to follow your desires, so if you are one of the scholars of the nation then show your True name and your picture and surely I am capable to bridle you by the Truth, and our fatwa preceded that I do not want to have dialogue in this statement with unknown characters and you have the right to have dialogue with us while you have unknown identity but in statement other than the prayer statement. And peace be upon the messengers, and praise be to Allah Lord of the worlds.

Mufti of the humans the Awaited Mahdi Imam Mahdi Nasser Mohammad Al-Yemeni.

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Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
28 - 01 - 2009 AD
12:01 am
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{You can warn him only who follows the Reminder and fears the All Merciful in secret; so give him good news of forgiveness and a generous reward.}
{ إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَن بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ }


In the name of Allah the All Merciful, the Most Merciful
{Surely Allah and His angels call for forgiveness on the Prophet. O you who believe, call for forgiveness on him and salute him with a (becoming) salutation.}Truthful Allah the Great [Al-Ahzab] 33:56
{إِنَّ اللَّهَ وَمَلاَئِكَـتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يا أَيُّهَا الَّذِينَ آمَنُواْ صَلُّواْ عَلَيْهِ وَسَلِّمُواْ تَسْلِيماً} [الأحزاب:56].

{Glory be to your Lord, the Lord of Might, above what they describe!(180) And peace be to those sent!(181) And praise be to Allah, the Lord of the worlds!(182)}Truthful Allah the Great [Al-Safat] 37:180-182
{سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ ﴿180﴾ وَسَلَامٌ عَلَى الْمُرْسَلِينَ ﴿181﴾ وَالْحَمْدُ لِلَّـهِ رَبِّ الْعَالَمِينَ ﴿182﴾} صدق الله العظيم [الصافات].

O Mushabib, I am the Awaited Mahdi warning the people with the protected Reminder from altering, and would never follow me except who follow the protected Reminder from altering, Allah’s message to all humans for him among them who will go straight, so I guide by the glorious Quran to the path of the All Mighty the Praised One, and surely we are truthful, so I make it clear for the humans as was Muhammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- making it clear so I return the Muslims to the first method of prophet-hood , as Muhammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- made it clear with the utmost Truth and honesty, and it should not be for me to teach the people the explanatory-statement with conjecture which does not avail a thing from the Truth, so if they responded to the call of arbitration by the Reminder so most certainly you will find me dominating over them with the decisive authority of knowledge from the Quran itself in order not turn away from the protected Reminder from distortion except who they said we heard and we disobeyed and they claim that they believe in it then they turn away from it as like some people of the Book, so evil is that which their faith bids them.

And Allah the Most High said: {Have you not seen those who assert that they believe in that which has been revealed to you and that which was revealed before you? They desire to seek the judgment of the devil, though they have been commanded to deny him. And the devil desires to lead them far astray.(60) And when it is said to them, Come to that which Allah has revealed and to the Messenger, you saw the hypocrites turning away from you with aversion.(61) But how is it that when a misfortune befalls them on account of that which their hands have sent before, they come to you swearing by Allah: We desired naught but good and concord?(62) }Truthful Allah the Great [Al-Nisa}] 4:60-62
{أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ ضَلَالًا بَعِيدًا ﴿60﴾ وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّـهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنكَ صُدُودًا ﴿61﴾ فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّـهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا ﴿62﴾} صدق الله العظيم [النساء].

Do you not know what is meant of the word of Allah the Most High: {They desire to seek the judgment of (Al-Taghoot) satan, though they have been commanded to deny him. And satan desires to lead them far astray.}? That is laws came other from Allah and (came) from (Al-Taghoot) satan violate Allah’s laws in His decisive Book, that’s because Muhammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- calls them to have arbitration to Allah’s Book to rule among them from it in what they were differing therein but they turned away. And Allah the Most High said: {Surely this Quran declares to the Children of Israel most of that wherein they differ.}Truthful Allah the Great [Al-Naml] 27:76
{يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ ضَلَالًا بَعِيدًا}
{إِنَّ هَذَا الْقُرْآنَ يَقُصُّ عَلَى بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ} صدق الله العظيم [النمل:76].

But they turned away from the call to the arbitration to the grand Quran. And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Al-Emran] 3:23
{أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ} صدق الله العظيم [آل عمران:23].

Thus the Awaited Mahdi calls the Muslims who they differed in their religion to Allah’s Book in order he devises for Allah’s judgement among them in what they were differing therein, and should not be for me to rule among them of my own striving of my head from within myself, and I seek refuge in Allah that I be of the ignorant, not a thing form in the matter, in fact judgement is for Allah and He does not associate anyone with His judgement. I only devise for the disputers in the religion — Allah’s judgement among them in what they were differing therein, so I bring it to them from the decisive grand Quran, the Book that was sent down whole and detailed, Quran and Distinction, in a sense that Allah is the Judge and not Muhammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- nor the Awaited Mahdi, so the judgement is for Allah and we do not have a thing of the command. Confirming with the word of Allah the Most High: {And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn.}Truthful Allah the Great [Al-Shoura] 42:10
{وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ} صدق الله العظيم [الشورى:10].

We only devise for you Allah’s judgement among you from the grand Quran that Allah made in it Quran and Distinction and explained it in details, and should not be for me to accept the arbitration to what came in violation to Allah’s judgement from other than Allah (which is) from Al-Taghoot satan, I do not and would never accept with other than Allah’s judgement by the Truth. Confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained. And those whom We have given the Book know that it is revealed by your Lord with truth, so be not you of the disputers.}Truthful Allah the Great [Al-Anaam] 6:114
{أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا} صدق الله العظيم [الأنعام:114].

When I ruled among them in the number of the prayers and the units (Rakaat) we only devise for them Allah’s judgement from His Invincible Book, only the prayers are for mentioning Allah’s name and for him is one hundred names glory be to Him, so if Allah wanted the number of ordained units (Rakaat) upon the Muslims to be one hundred units in fifty prayers, that’s in order to be two units in each prayer, and if you prayed in (one day) the night and the day fifty prayers and in each prayer two units for mentioning the name of Allah, the total of units became one hundred units, and that’s to make equal with the number of Allah’s most fair names without increase or decrease in the units of the ordained obligatory prayers, so we proved that my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- on the night of getting him travel by night to his Lord; He had commanded him with fifty prayers in (one day) the night and day, so their prayer to be absolute solely for Allah, Him Alone, no partner for Him with the condition that the units equal with number of Allah’s most fair names, glory be to Him. And Allah the Most High said: {And Allah’s are the most fair names, so call on Him thereby and leave alone those who violate the sanctity of His names. They will be recompensed for what they do.}Truthful Allah the Great [Al-Aaraf] 7:180
{وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ} صدق الله العظيم [الأعراف:180].

Except that Allah does not require us to call Him in our prayers by His all most fair names, confirming with the word of Allah the Most High in chapter of Journey by night [Al-Esra]: {Say: Call on Allah or call on the All Merciful. By whatever (name) you call on Him, He has the most fair names. And utter not your prayer loudly nor be silent in it, and seek a way between these.(110) And say: Praise be to Allah! Who has not taken to Himself a son, and Who has not a partner in the kingdom, and Who has not a helper because of weakness; and proclaim His greatness, magnifying (Him).}Truthful Allah the Great [Al-Esra] 17:110-111
{قُلِ ادْعُوا اللَّـهَ أَوِ ادْعُوا الرَّحْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا ﴿110﴾ وَقُلِ الْحَمْدُ لِلَّـهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًا ﴿111﴾} صدق الله العظيم.

Then we learned the certain knowledge that Allah ordained upon His prophet fifty prayers in (one day) night and day, and that He made the total of the ordained units to equal the number of Allah’s most fair names without increase or decrease in the ordained obligatory units in the ordained obligatory prayers and you do not have choice and whoever does not apply what Allah decreed upon him surely his final-destination is in hell-fire.

Praise be to Allah Who reduced to lighten upon us from fifty prayers to five ordained prayers, and may someone say: “Why not being six ordained prayers or seven, or ten so what is the wisdom of being five ordained prayers?” Then we reply to him with the Truth: If (Allah) made them more than that — the number would be unbalanced with His names — glory be to Him, that’s because completed its reduction to five in order He makes the prayer by ten fold of its like so it recompense the fifty prayers in the reward in Allah’s book, as well the units recompense to one hundred units equaling the number of Allah’s most fair names.

I did not give fatwa that the units are one hundred without knowledge, and I seek refuge in Allah that I be of the ignorant, and this is from within the proof to the reality of Allah’s name the Greatest that it is truly for Allah a hundred names and you know of it 99 names and Allah increased the Awaited Imam Mahdi with explanatory-statement for His name the Greatest, and we explained it in details. Indeed by Allah none debates in the name of Allah the Greatest except who did not know the reality of Allah’s name the greatest, that’s because Allah’s name the Greatest Allah made in it the secret of the wisdom from creating His servants. Confirming with the word of Allah the Most High: {And I have not created the jinn and the men except that they should serve Me.}Truthful Allah the Great [Al-Dhariyat]51:56
{وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ}صدق الله العظيم [الذايات:56].

And only the worship of Allah is to follow His pleasure and you leave what displease Him. Confirming with the word of Allah the Most High: {Is then he who follows the pleasure of Allah like him who incurs Allah’s displeasure, and his abode is hell? And it is an evil destination.}Truthful Allah the Great [Al-Emran] 3:162
{أَفَمَنِ اتَّبَعَ رِضْوَانَ اللّهِ كَمَن بَاء بِسَخْطٍ مِّنَ اللّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ} صدق الله العظيم [آل عمران:162].

And the question that arises: Did Allah create us for winning the bliss of the heavenly garden and the pure beautiful ones? And the answer: No, Surely Allah did not make the wisdom of creating us in order to make His servants to enter His heavenly garden and others in His hell-fire, in fact the wisdom of creating us is to worship the Bliss of Allah’s pleasure upon His servants, and we shall find the Bliss of Allah’s pleasure upon us is definitely with no doubt nor suspicion is the Greatest Bliss than His heavenly garden. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].

But I swear by Allah the Great non and never deny in the reality of Allah’s name the Greatest except who did not know ever the reality of the Bliss of Allah’s pleasure upon them, surely Allah had made for it a sign in the themselves none and never know it except who enjoyed with the Bliss of His pleasure, then they bear witness that it is truly the Greatest Bliss than the bliss His heavenly-garden, in fact they do not find a thing in themselves as an extent for comparison between it and any other bliss, surely how much they wish that if they can remain in that condition between their Lord’s hands what left of their lives but they would never can, and only that in order for them to know the wisdom of creating them so the recognize that the Bliss of His pleasure over them for it is truly the Greatest Bliss and for that Allah made it a secret so His messengers did not tell them except the ninety nine names then Allah made His name the Greatest a secret between the servant and the Lord until he recognize it except who knew the reality of his Lord’s pleasure and where manifest in it the wisdom of creating His servants, and we only make it clear from the Book in order you know that for Allah is a hundred names, and I gave you fatwa in the reality of Allah’s name the Greatest that it is not greater than His most fair names glory be to Him, surely there is no difference between Allah’s most fair names, surely all of it are for the One, the Only One, no God other than Him, and only He describes His name the Greatest with the Greatest: because you will truly find it a Bliss greater than the bliss of His heavenly garden. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].

That’s because Allah’s name the Greatest Allah made in it an attribute of His pleasure upon His servants, surely if they followed Allah’s pleasure and recognized the wisdom from creating them, and if they turned away from the pleasure of Allah, He would chastise them a painful chastisement in the world’s life and the hereafter, and that’s because the wisdom of creating them manifest in it, so if the life of the world made them distracted from it surely they will be asked about it. Confirming with the word of Allah the Most High: {Hoarding the abundance distracted you,(1) Until you come to the graves.(2) Nay, you will soon know,(3) Nay, again, you will soon know.(4) Nay, would that you knew with a certain knowledge!(5) You will certainly see hell;(6) Then you will see it with certainty of sight;(7) Then on that day you shall certainly be questioned about the bliss.(8)}Truthful Allah the Great [Al-Takathur] 102:1-8
{أَلْهَاكُمُ التَّكَاثُرُ ﴿1﴾ حَتَّىٰ زُرْتُمُ الْمَقَابِرَ ﴿2﴾ كَلَّا سَوْفَ تَعْلَمُونَ ﴿3﴾ ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ ﴿4﴾ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ ﴿5﴾ لَتَرَوُنَّ الْجَحِيمَ ﴿6﴾ ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ ﴿7﴾ ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ ﴿8﴾} صدق الله العظيم [التكاثر].

So what is the bliss that they will be questioned about it? Indeed it is the Bliss which hoarding the abundance in the world’s life distracted you from it, surely they got pleased with it and felt secure to it and they forgot Allah so He forgot them and chastised them a great chastisement, that’s because they turned away from the Bliss which it is greater than the bliss of the world and bigger than the bliss of the hereafter, and Allah is the All Merciful and He is the Bliss, and He made the attribute for the pleasure of Himself upon His servants — know it who they followed His pleasure then he provides them with the spirit from Him envelopes their inner selves, then their hearts rest with ease, so their hearts be humbled, then their eyes overflow with tears of what they recognized from the greatness of the truth. Confirming with the word of Allah the Most High: {And when they hear that which has been revealed to the Messenger you see their eyes overflow with tears of what they recognized from the truth. They say: Our Lord, we believe, so write us down with the witnesses.}Truthful Allah the Great [Al-Ma’eda] 5:83
{وَإِذَا سَمِعُواْ مَا أُنزِلَ إِلَى الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُواْ مِنَ الْحَقِّ} صدق الله العظيم [المائدة:83].

And the Truth is Allah, and what is besides Him is falsehood, and it is not that Allah descended to themselves glory be to Him , only spirit of joy and satisfaction in themselves that Allah made it a light for the insight so they see the greatness of the Truth and the Truth is Allah, and who their hearts were blind about the Truth in the world’s life surely they are as that blind about the Truth on a day when people rise to the Lord of the worlds, and you would never find them calling on the Truth because they did not know the Truth in this world’s life. And Allah the Most High said: {And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esra] 17:72
{وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلا} صدق الله العظيم [الإسراء:72].

In a sense whoever was blind in this about the Truth surely he is as well blind about the Truth on the day of resurrection. And the Quran only calls to the Truth so it guides them to the path of the All Mighty the Praised One. And Allah the Most High said: {Those who disbelieve and hindered (people) from Allah’s way, He will destroy their works.(1) And those who believe and do good, and believe in that which has been revealed to Muhammad — and it is the Truth from their Lord — He will remove their evil from them and improve their condition.(2) That is because those who disbelieve follow falsehood, and those who believe follow the Truth from their Lord. Thus does Allah set forth their descriptions for the people.(3)}Truthful Allah the Great [Mohammad] 47:1-3
{الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّـهِ أَضَلَّ أَعْمَالَهُمْ ﴿1﴾ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ ﴿2﴾ ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ ۚ كَذَٰلِكَ يَضْرِبُ اللَّـهُ لِلنَّاسِ أَمْثَالَهُمْ﴿3﴾}صدق الله العظيم [محمد].

Indeed that the Truth is following Allah’s pleasure and who they follow falsehood they attained a displeasure from Allah. Confirming with the word of Allah the Most High: {Is then he who follows the pleasure of Allah like him who incurs Allah’s displeasure, and his abode is hell? And it is an evil destination.}Truthful Allah the Great [Al-Emran] 3:162
{أَفَمَنِ اتَّبَعَ رِضْوَانَ اللّهِ كَمَن بَاء بِسَخْطٍ مِّنَ اللّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ} صدق الله العظيم [آل عمران:162].

Come to learn the reality of the word of Allah the Most High: {And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esra] 17:72, in a sense that who was blind about the Truth in this life surely he is as well blind on the day of resurrection in spite that they said: {..Indeed the messengers of our Lord brought the Truth..}Truthful Allah the Great [Al-Aaraf] 7:53
{وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلاً} صدق الله العظيم [الإسراء:72]
{قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ} صدق الله العظيم [الأعراف:53].

So what is the Truth that all the prophets and messengers brought? And the answer: Allah the Most High said: {And We sent no messenger before you but We revealed to him that there is no God but Me, so worship Me.}Truthful Allah the Great [Al-Anbya] 21:25
{وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ} صدق الله العظيم [الأنبياء:25].

So after the acknowledgement in the word of the unification that there is no God except Allah, Him Alone, no partner for Him, then remained the meaning how we worship Allah? And Allah the Most High said: {Is then he who follows the pleasure of Allah like him who incurs Allah’s displeasure, and his abode is hell? And it is an evil destination.}Truthful Allah the Great, and for that you find the Imam Mahdi calls you to the worship of Allah’s pleasure in order you see the Truth and for that He created you. And Allah the Most High said: {Do they wait for not but its final sequel? On the day when its final sequel comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth. Are there any intercessors on our behalf so that they should intercede for us?}Truthful Allah the Great [Al-Aaraf] 7:53
{أَفَمَنْ اتَّبَعَ رِضْوَانَ اللّهِ كَمَن بَاء بِسَخْطٍ مِّنَ اللّهِ وَمَأْوَاهُ جَهَنَّمُ و َبِئْسَ الْمَصِيرُ}
{هَلْ يَنظُرُونَ إِلاَّ تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَل لَّنَا مِن شُفَعَاء فَيَشْفَعُواْ} صدق الله العظيم [الأعراف:53].

Do you see them recognized? By my Lord, no! If they recognized the Truth they had not said: {Are there any intercessors on our behalf so that they should intercede for us?}Truthful Allah the Great, and my Lord is ever Truthful in His True word: {And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great.
{فَهَل لَّنَا مِن شُفَعَاء فَيَشْفَعُواْ}
{وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلاً} صدق الله العظيم.

O who debates with me in the number of units, do you believe that for Allah is a hundred names? For that He commanded you with fifty prayers and in each prayer there is two ordained obligatory units — to become — the number of units equals the number of the most fair names of Allah in His Book. Confirming with the word of Allah the Most High: {Say: Call on Allah or call on the All Merciful. By whatever (name) you call on Him, He has the most fair names. And utter not your prayer loudly nor be silent in it, and seek a way between these.(110) And say: Praise be to Allah! Who has not taken to Himself a son, and Who has not a partner in the kingdom, and Who has not a helper because of weakness; and proclaim His greatness, magnifying (Him).}Truthful Allah the Great [Al-Esra] 17:110-111
{قُلِ ادْعُوا اللَّـهَ أَوِ ادْعُوا الرَّحْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا ﴿110﴾ وَقُلِ الْحَمْدُ لِلَّـهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًا ﴿111﴾} صدق الله العظيم [الإسراء].

So if you insist I will direct a question to you and to all who want to follow the Truth: Have you find that the shortened prayer in the decisive Book is meant with the original ordained prayer in the Book? Or it is meant with it the shortened prayer in travel to shorten it to one unit? And Allah the Most High said: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and leading the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostrations, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great [Al-Nisa] 4:101-102
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ ۗ إِنَّ اللَّـهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ﴿102﴾} صدق الله العظيم [النساء].

And the conclusion of the word surely let us have arbitration to Allah’s Book, so if we found that the command issued in shortening the prayer when traveling from two units to one unit then your scholars said the truth and the Awaited Mahdi Nasser Mohammad Al-Yemeni has lied, and if we found that the command issued in shortening the original ordained prayer in Allah’s Book from two units to one unit then the Awaited Mahdi said the Truth and lied who they say against Allah what they do not know. And Allah the Most High said: {And when you journey in the earth, there is no blame on you to shorten from the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and leading the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostrations, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great.
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ ۗ إِنَّ اللَّـهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ﴿102﴾} صدق الله العظيم.

Now is the command you found it to shorten the shortened, that is to say shortening the shortened prayer from two units to one unit? O Mushabib did you understand news of what is intended in the decisive Book? Did you find the command in shortening the shortened? That’s because they shorten the shortened prayer in journeying from two units to one unit so they named it the prayer of fear, So the matter became shortening the shortened, and they altered Allah’s decisive command in His Book, Surely Allah did not command them in shortening the shortened, and for that they pray the short prayer in travel, and they said: the quadruple prayer shortened from four units to two units, then shorten the shortened prayer to one unit so they named it the prayer of fear, and they distorted Allah’s command and it is a decisive command and evident and clear to the knowledgeable of you and to the ignorant of you that the shortening in the original is in the ordained prayer from two units (and it is the original) to one unit. Confirming with the word of Allah the Most High: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and leading the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostrations, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great.
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ ۗ إِنَّ اللَّـهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ﴿102﴾} صدق الله العظيم.

But, O Mushabib Al-Qahtani, I just believed you in one thing that you are truly not a scholar, in fact of who they do not know, and had completed publishing this statement in many Islamic forums and to the muftis of the hometowns surely did not one dares to challenge it or describe me that I am upon falsehood, but they are in puzzlement of the matter.

O Mushabib, know that there is in each prayer a middle testimony and a last testimony (Al-Tashahud), as for the first testimony it is after completing the first unit the Imam sits for the middle testimony, so if he stood up the group of the congregation in the shortened prayer they salute (the salutation of ending the prayer), then comes the a party who did not pray that ordained (prayer) so they pray with the Imam the second prayer then the final testimony then the salutation so they salute, so Allah divided the prayers to two halves and made justice glory be to Him, so He did not add to the second group above the first group in a thing of the prayer’s remembrance not in (Al-Takbeer) the magnifying and neither in the recitation nor in the testimony (Al-Tashahud).. Not at all but most of you do not know.

O Mushabib, if had come to us one of the muftis of the hometown in order to complete the explanation of the present prayer (being locally where the person live) you would have knew the certain knowledge that the prayer is truly two units, but you have to know that if we explained the statement of the prayer in the present local hometown indeed it will become (a must) upon you in the prayer of the present local hometown a decreed command so there is no choice for me nor for you, and we do not have a thing of the command, and far from, very far.. O community of the supporters, I would never teach you in the Truth then I say to you turn away from it, so do not follow it until your scholars believe me. Far from, very far.. the Truth is more worthy to be followed, only when I uphold the argument against them by the Truth so you would know that I silenced their tongues by the True logic, so they can not refute a thing in the Truth in order for me to teach the Muslims that it is not permissible the prejudice-fanaticism in the religion so each follows a scholar then he is being fanatic with him, in fact who was the dominant by the authority from among the scholars of the nation so the others should follow him (the dominant) and leaving their scholars who did not dominate over them by the authority of knowledge, and I did not find them denied it but they turn the backs.. so who is the one that came to the free pulpit the table of dialogue for the Awaited Mahdi (the site of the Imam Nasser Mohammad Al-Yemeni) to dominate over the Awaited Mahdi with knowledge that is more guiding than the authority of his knowledge and and more truthful word?

O glory be to Allah the Great surely this is the reality of the True vision: [And not one disputed with you from the Quran but you would uphold him].
[وما حاجك أحد من القرآن إلا غلبته]

O scholars of the Islamic nation keep your duty to Allah and be present at the table of dialogue in order to complete the explanation of the present prayer so we explain it in details so you be increased with knowledge because you besieged me to reply to the questioners in many issues of the prayer and that’s because the True explanatory-statement for the Quran is as the structure pulls itself by itself, then you be certain that the units are truly two units undoubtedly, so why you do not respond to Allah’s caller in the arbitration to His Book? What is the matter with you? What happened to you? So if you were seeing Nasser Mohammad Al-Yemen on a manifest astray, do you not fear for the Muslims that Nasser Mohammad Al-Yemen leads them astray if we you saw us on manifest astray? Does not concern you the matter of the Muslims or you fear the rights are not protected with us? We seek refuge in Allah that we be of the ignorant the lie forgers.. and upon it Allah’s security from hanging, and I warn all the administrators of (the website) management from deleting statements of the other scholars, we only delete statements of satans, surely the Awaited Mahdi still waiting for the muftis of the hometowns for coming to the table of dialogue for the arbitration to the Reminder, the protected from altering, a message of Allah, the One, the All mighty to all humans.

O community of supporters let the informing continue to all muftis of the hometowns and the sites of the pulpit speakers and all the international Islamic websites with hard sweep off to be free from blame before your Lord, and that haply they may guard against evil. And Allah had swore by those offering Reminder justification or warning honoring to them from their Lord in every time and place. Confirming with the word of Allah the Most High: {Then those offering the Reminder,(5) Justification or warning!(6)}Truthful Allah the Great [Al-Mursilat] 77:5-6
{فَالْمُلْقِيَاتِ ذِكْرًا ﴿5﴾ عُذْرًا أَوْ نُذْرًا ﴿6﴾} صدق الله العظيم [المرسلات].

And confirming with the word of Allah the Most High: {By those sent forth to spread goodness!(1) Then those driving off the chaff!(2) And those spreading (goodness), far and wide!(3) Then those making a distinction!(4) Then those offering the Reminder,(5) Justification or warning!(6) Surely that which you are promised will come to pass.(7) So when the stars are made to disappear,(8) And when the heaven is rent asunder,(9) And when the mountains are carried away as dust,(10) And when the messengers are made to reach their appointed time,(11) To what day is the doom fixed?(12) To the day of Decision.(13) And what will make you comprehend what the day of Decision is?(14) Woe on that day to the rejectors!(15)}Truthful Allah the Great [Al-Mursilat] 77:1-15
{وَالْمُرْسَلَاتِ عُرْفًا ﴿1﴾ فَالْعَاصِفَاتِ عَصْفًا ﴿2﴾ وَالنَّاشِرَاتِ نَشْرًا ﴿3﴾ فَالْفَارِقَاتِ فَرْقًا ﴿4﴾ فَالْمُلْقِيَاتِ ذِكْرًا ﴿5﴾ عُذْرًا أَوْ نُذْرًا ﴿6﴾ إِنَّمَا تُوعَدُونَ لَوَاقِعٌ ﴿7﴾ فَإِذَا النُّجُومُ طُمِسَتْ ﴿8﴾ وَإِذَا السَّمَاءُ فُرِجَتْ ﴿9﴾ وَإِذَا الْجِبَالُ نُسِفَتْ ﴿10﴾ وَإِذَا الرُّسُلُ أُقِّتَتْ ﴿11﴾ لِأَيِّ يَوْمٍ أُجِّلَتْ ﴿12﴾ لِيَوْمِ الْفَصْلِ ﴿13﴾ وَمَا أَدْرَاكَ مَا يَوْمُ الْفَصْلِ ﴿14﴾ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ﴿15﴾} صدق الله العظيم [المرسلات].

To the explanation {Then those making a distinction!(4)}: these are the souls that make distinction between the Truth and falsehood, then offers by informing for the Quran a Reminder for the worlds. Confirming with the word of Allah the Most High: {Then those offering the Reminder,(5) To clear or to warn!(6) Surely that which you are promised will come to pass.(7) So when the stars are made to disappear,(8) And when the heaven is rent asunder,(9) And when the mountains are carried away as dust,(10) And when the messengers are made to reach their appointed time,(11) To what day is the doom fixed?(12) To the day of Decision.(13) And what will make you comprehend what the day of Decision is?(14) Woe on that day to the rejectors!(15)}Truthful Allah the Great.
{فَالْمُلْقِيَاتِ ذِكْرًا ﴿5﴾ عُذْرًا أَوْ نُذْرًا ﴿6﴾ إِنَّمَا تُوعَدُونَ لَوَاقِعٌ ﴿7﴾ فَإِذَا النُّجُومُ طُمِسَتْ ﴿8﴾ وَإِذَا السَّمَاءُ فُرِجَتْ ﴿9﴾ وَإِذَا الْجِبَالُ نُسِفَتْ ﴿10﴾ وَإِذَا الرُّسُلُ أُقِّتَتْ ﴿11﴾ لِأَيِّ يَوْمٍ أُجِّلَتْ ﴿12﴾ لِيَوْمِ الْفَصْلِ ﴿13﴾ وَمَا أَدْرَاكَ مَا يَوْمُ الْفَصْلِ ﴿14﴾ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ﴿15﴾} صدق الله العظيم.

So what is the explanatory-statement for the word of Allah the Most High: {Then those offering the Reminder,(5) Justification or warning!(6)}: That is to say an excuse for your Lord that you delivered the message (by informing) and you warned the people by the Reminder of their Lord Allah’s message to them wholly a warner to the humans to whom of them pleased to come forward or remain behind. And peace be upon the messengers, and praise be to Allah Lord of the worlds..
{فَالْمُلْقِيَاتِ ذِكْرًا ﴿5﴾ عُذْرًا أَوْ نُذْرًا ﴿6﴾}

Brother of the believers in the grand Quran; the Mahdi Nasser Mohammad Al-Yemeni

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- 6 -

Imam Nasser Mohammad Al-Yemeni

11 - 01 - 1431 AH
28 - 12 - 2009 AD
01:14 am
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..All prayers whether it is enjoined payer or obligatory prayer or voluntary prayer surely all of them are two units each



In the name of Allah the All Merciful, the Most Merciful, peace mercy of Allah and His blessings be upon you..

And the short answer is: That all the prayers whether it is an enjoined prayer or obligatory prayer or voluntary prayer surely all of them two units in Allah’s Book whether being an obligatory or additional voluntary so it is two units only then he salutation.


And he prays what he pleases of the voluntary additional prayers so it is as well two units in each additional prayers or the obligatory or the Friday (congregation prayer) or the sunna or a liked additional surely all of them two units except the shortened prayer and Al-Wetr it is on unit, had come to us a question privately about Al-Wetr prayer so incumbent on us downloading an additional with more of the clarification, and I did not give fatwa yet that the statement of prayer is completed, and we did not deny Al-Wetr prayer after the rising by night, we only spoke about the obligatory prayers and the prayer of the additional that it is two units (each) whether it is being obligatory or additional voluntary pray, and we did not speak about the one unit itself in this statement, and for that incumbent upon us the increase of the explanation about prayer of the one unit and they are the shortening prayer of as we taught you with its decisive condition in Allah’s Book and it is one unit and surely it is the shortest prayers; the shortening prayer and the prayer of Al-Wetr that you make it the last of your prayers after the rising by night and it is one unite, and you know that Al-Wetr prayer is one unit.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the awaiting Imam Mahdi Nasser Mohammad Al-Yemeni?

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- 7 -

Imam Nasser Mohammad Al-Yemeni

10 - 01 - 1431 AH
27 - 12 - 2009 AD
01:05 am
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Allah made the obligatory prayers five ordained prayers, and for each prayer there is two obligatory units, as for the two sunna units; it is between the prayer call (Azan) and Eqama


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

My honorable brother, peace and mercy of Allah and His blessings be upon you, so not be of the wavering not from those nor from these, in fact think and decide by the Truth, you just debated with us a lot previously so why remembrance (of Allah) has not happen to you? And in regarding to our opinion in your statement; surely we reply to you by the Truth: We are folks do not say in Allah’s religion by our opinion nor by thriving, and we are still searching about the Truth, in fact thriving is searching for the Truth until if the Truth that supports with knowledge and the manifest proof is found then we call to the Truth by knowledge and authority from the light of the All Merciful in the Book. But who you name them by Al-Quranians they interpret Allah’s Book with their opinion like you and they consider that they are guided, and Allah did not make the ordained prayers three, in fact He made five ordained prayers, and for each prayer there is two obligatory units, as for the two sunna units; it is between the call of prayer (Azan) and Eqama, as for the obligatory (prayer); it is two units and two declarations of testimony (tashahud) and two (Fatiha) opening of the Book, as for the first declaration of testimony surely it is after the first unit the Imam sits, then he stand up to complete the second unit then the salutation, and that in order to be adjusted adequately with you the shortened prayer if you feared the disbelievers to give you trouble, so the first party (of people) pray with the Imam until when he completed the first unit and sat for the middle (Tashahud) declaration of testimony until when he stand up then the first party salutes, and then the second party replaces them so they pray the other unity with the Imam, then they salute with the Imam after completing the last (Tashahud) declaration of testimony.

O nation of Islam, O pilgrims of Allah's sacred house I asked you by your Lord Who provided you with hearing, seeing and hearts don't you find that the shortened prayer is originally from the original (prayer)? Confirming with the word of Allah the Most High: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble..}Truthful Allah the Great [Al-Nisa] 4:101
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا} صدق الله العظيم [النساء:101].

The question that the Awaited Mahdi directs it: Why do you alter the statement of the decisive Quran so you say upon Allah what He did not say? And that’s because you said that He means the shortening in the travel and it is two units so Allah commanded us to shorten it to one unit in the fear. Then the Awaited Mahdi reply to you by the repeated question: O nation of Islam, so how this rids, short of the short?! Didn't Allah make clear to you the the short is from the original prayer? In fact the shorting is the units to be shortened from two units to one unit except the Imam (leader of the prayer) does not pray it short. And Allah the Most High said: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and leading the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostrations, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great [Al-Nisa] 4:101-102
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً (102)} صدق الله العظيم [النساء].

Therefore Allah commanded you to shorten the prayer from two units into one unit except the Imam prays the obligatory prayer and it is two units, as for the congregation group Allah divided them into two divisions so the first group prays with the Imam the first unit until he finished with the first half testimony of declaration (Tashahud) between the two units then he rise, then they salute and leave, so the other group comes, who did not pray, they complete with the Imam the second unit then they salute with the Imam after the completion of the last testimony of declaration (Tashahud). But you say against Allah what you do not know so you mixed up the prayers and for that you can never shorten the Maghrib in the short prayer if you feared that those who disbelieve will give you trouble, so how can you divide between the two groups in Maghrib prayer? Until you confess by the Truth in Allah's Book and in the True sunna of His messenger that the obligatory prayers are five and for each prayer two units in traveling and in local-presence, and in-fact the short prayer has a decisive condition in Allah's Book: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble..}Truthful Allah the Great.
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا} صدق الله العظيم.

Perhaps one of the searchers for the Truth would like to interrupt me so he says: “Wait, slowdown O Nasser Mohammad Al-Yemeni, but the obligatory prayers in the narrations of the sunna are not as what you said from the Quran”. Then the Awaited Mahdi replies to him: In fact of the Truth is still existing in the True prophetic sunna and from it a True narration from Aisha may Allah be pleased with her from Allah’s messenger, but you interpret it by the falsehood because it violated your desires, and in other stories and narrations you add in it insertion of yourselves, the True narration will fit the Truth.

[Son of Is’haq said: Narrated to me Salih son of Kisan from Orwa son of Al-Zubair, from Aisha may Allah be pleased with her, said: the prayer ordained upon Allah’s messenger forgiveness and peace be upon him, first when ordained upon him two units and the same each prayer then Allah the Most High completed it in the local presence four and fixed it in (prayer during) traveling upon the first obligation of it two units].
[قال ابن إسحاق : وحدثني صالح بن كيسان عن عروة بن الزبير ، عن عائشة رضي الله عنها ، قالت: افترضت الصلاة على رسول الله صلى الله عليه وسلم أول ما افترضت عليه ركعتين ركعتين كل صلاة ثم إن الله تعالى أتمها في الحضر أربعا ، وأقرها في السفر على فرضها الأول ركعتين.]

Then the Imam Mahdi replies to you and I say: O nation of Islam this True narration is True were not they added two units of sunna to the obligatory so they made it four in the local presence, but for Fajr are two units and not four, but if we totaled two obligatory units and the sunna so definitely it will be four units two obligatory units and two sunna units, but the two sunna units it is only necessary if you entered Allah’s houses between the call of prayer (Azan) and the Eqama, at then sunna is necessary upon who entered the mosque between the call of prayer (Azan) and the Eqama, so it is necessary upon him to not sit until he kneels for Allah two units sunna.

This is the explanatory-statement of the True narration (Hadeeth) two ordained units and two sunna units, and not that the obligatory units are four in the local-presence, you surely know that you pray two units for Fajr, in-fact the prayers are two units obligatory in travel and in the local-presence, and indeed you add in the local-presence two units Sunna so it became four units in the local-presence.. two units obligatory and two units sunna between (the call for prayer) Azan and Eqama.

Also there are other stories and narrations found coinciding with the Truth in Allah's Book, and from it are these narrations as follows:


Part of the narration, The companion, Name of the book, Ofq Al-Aazo Al-Monsif, the year of death

1- How do I pray if I was in Mecca if I did not pray with the Imam? So he said: "two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Hambel 2995 --- Ahamd Ben Hambel 241
1 - كيف أصلي إذا كنت بمكة إذا لم أصل مع الإمام فقال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس مسند أحمد بن حنبل 2995 --- أحمد بن حنبل 241

2- "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas Saheeh Muslim 690 1117, Muslim Ben Al-Hajjaj 261
2 - ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس صحيح مسلم 1117 690 مسلم بن الحجاج 261

3- I am in Mecca, so how do I pray? Said: "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas supported by Ahamd Ben Hambel 2532 2627, Ahamd Ben Hambel 241
3 - أكون بمكة فكيف أصلي قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس مسند أحمد بن حنبل 2532 2627 أحمد بن حنبل 241

4- How do I pray if I was in Mecca if I did not pray in congregation? so he said: "two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Alsunan the Major for Al-Nisa-e 1893 1914, Al-Nisa-e 303
4 - كيف أصلي بمكة إذا لم أصل في جماعة قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس السنن الكبرى للنسائي 1893 1914 النسائي 303

5- "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Alsunan the Major for Al-Nisa-e 1894 1915, Al-Nisa-e 303
5 - ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس السنن الكبرى للنسائي 1894 1915 النسائي 303

6- "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Alsunan the Major for Al-Nisa-e 511 515, Al-Nisa-e 303
6 - ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس السنن الكبرى للنسائي 511 515 النسائي 303

7- "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Alsunan the Minor for Al-Nisa-e 1430 1443, Al-Nisa-e 303
7 - ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس سنن النسائى الصغرى 1430 1443 النسائي 303

8- "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Alsunan the Minor for Al-Nisa-e 1431 1444, Al-Nisa-e 303
8 - ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس سنن النسائى الصغرى 1431 1444 النسائي 303

9- How do I pray if I was in Mecca if I did not pray with the Imam? so he said: "two units", Abdu Allah Ben Abas, Tahzeeb Al-Aathar for Al-Tabrai 291 331 The son of Al-Jareer Al-Tabrai 310
9 - كيف أصلي إذا كنت بمكة إذا لم أصل مع الإمام قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس تهذيب الآثار للطبري 291 331 ابن جرير الطبري 310

10- I live right here means in Mecca so how do I pray? He said: "Two units Sunna" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Mustakhraj Abi Owana 1866 2345 Abu Owana Al-Isfra-eeni 316
10 - إني مقيم ههنا يعني بمكة فكيف أصلي قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس مستخرج أبي عوانة 1866 2345 أبو عوانة الإسفرائيني 316

11- How do I pray if I was in Mecca if I did not pray in congregation? so he said: "two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Saheeh, The son of Khozayma 908 904 The son of Khozayma 311
11 - كيف أصلي بمكة إذا لم أصل في جماعة فقال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس صحيح ابن خزيمة 908 904 ابن خزيمة 311

12- I live right here means in Mecca so how do I pray? He said: "Two units Sunna" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Al-Awsat fee Al-Sunan and Al-Ejmaa and Al-Ekhtilaf, for the son of Almunzir 2192 2250
Mohammad son of Ebrahim Almunzir 318
12 - إني مقيم يعني بمكة فكيف أصلي قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس الأوسط في السنن والإجماع والاختلاف لابن المنذر 2192 2250 محمد بن إبراهيم بن المنذر 318

13- The prayers in travel so he said: "Two units" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Etihaf Al-Mahra 9114 --- , The son of Hajer Al-Asqalani 852
13 - الصلاة في السفر فقال ركعتين سنة رسول الله صلى الله عليه وسلم عبد الله بن عمر إتحاف المهرة 9114 --- ابن حجر العسقلاني 852

14- I be in Mecca so how do I pray? He said: "Two units Sunna" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Saheeh, The son of Haban 2755 2823, Abu Hatem the son of Haban 354
14 - أكون بمكة فكيف أصلي قال صل ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس صحيح ابن حبان 2823 2755 أبو حاتم بن حبان 354

15- About the prayers in travel so he said: "Two units" your prophet forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Al-Maajam The Major for Al-Tabarani 12505 12664, Sulyman son of Ahmad Al-Tabarani 360
15 - عن الصلاة في السفر فقال ركعتين ركعتين سنة نبيكم صلى الله عليه وسلم عبد الله بن عباس المعجم الكبير للطبراني 12505 12664 سليمان بن أحمد الطبراني 360

16- I am in Mecca so how do I pray? He said: "Two units Sunna" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Al-Maajam The Major for Al-Tabarani 12732 12894, Sulyman son of Ahmad Al-Tabarani 360
16 - أكون بمكة كيف أصلي قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس المعجم الكبير للطبراني 12732 12894 سليمان بن أحمد الطبراني 360

17- I am in Mecca so how do I pray? He said: "Two units Sunna" Abu Al-Qasem forgiveness of Allah and peace be upon him, Abdu Allah Ben Abas, Al-Sunan the Major for Al-Bohayqi 5055 3:153, Al-Bohayqi 458
17 - إني أكون بمكة فكيف أصلي قال ركعتين سنة أبي القاسم صلى الله عليه وسلم عبد الله بن عباس السنن الكبرى للبيهقي 5055 3:153 البيهقي 458

But I do not want to debate with you by the narrations and stories even if it was True, so do you know why? Because the falsehood in it is more than the True narrations, so the hypocrites do not economize in placing the falsified narration, in fact they lied and gave you without measure from the false narrations and the forgery against the prophet, and why you find me that I do not like to debate with you from the sunna despite that my belief in the Truth of it as the degree of my belief in this grand Quran, but it is not protected from the altering and insertion.
In fat I can never silence your tongues of the sunna because you can censure in my proof even if it was True so you would be able to say that it is placed or it is weak or forged and I would never be able to argue with you so I say; in fact it is True, because the sunna is unprotected from altering, you know and I know and we are agreeing that it is unprotected from distortion, but when I come up to you with the judgement from Allah’s Book surely you can never censure in my proof ever, then I dominate over you with Allah’s Book the grand Quran the dominating guardian over the Torah, the Gospel and the prophetic sunna.

As well the narration from Aisha may Allah be please with her, surely most of you acknowledging it but some of them interpret it unjustly till it agrees with their desires, so for example a narration:
[Story of Muammar from the Zahri from Orwa from Aisha; she said: the prayer was ordained two units.. two units, then Allah’s messenger migrated so it got increased four]
[رواية معمر عن الزهري عن عروة عن عائشة قالت فرضت الصلاة ركعتين ركعتين ثم هاجر رسول الله فزيدت أربع]

From Aisha mother of the believers - may Allah be pleased with her - she said: “Allah ordained the prayer when He made it obligatory two units.. two units in the local presence and traveling, so the prayer (during) travel was fixed]
[عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ - رضى الله عنها - قَالَتْ « فَرَضَ اللَّهُ الصَّلاَةَ حِينَ فَرَضَهَا رَكْعَتَيْنِ رَكْعَتَيْنِ فِى الْحَضَرِ وَالسَّفَرِ ، فَأُقِرَّتْ صَلاَةُ السَّفَرِ]

Then we say if it was according to your interpretation that (Allah) ordained it four but you pray Fajr two units and Maghrib three so what is wrong with you contradicting? In fact He means two units then came the necessary sunna if you entered the houses of Allah between the call of prayer (Azan) and Eqama, so you became praying four units for each obligatory: two ordained units, and two units sunna. So what is the matter with you wronging in the Truth whether it is in Allah’s Book or in the sunna of His messenger, or that the narration is talking about the prayer of Zuhr, Asr and Esha?! in fact it is talking about the ordained prayers: two units sunna, and two ordained units. but you added the sunna to the ordained and you mixed up the units of the obligatory (prayer), do you not keep your duty?!

And there is many of the prophetic sunna that ht prayer is two units obligatory for each prayer, O folks I surely do not know how you lost your prayer? And how were they who were before you? And I do not condemn them and bringing them to count is upon their Lord, in fact I debate with you in Allah’s Book and most certainly you find the Truth comes agreeable with the True statement directly from Allah’s Book, surely we still have the explanations about the prayers but unfortunately we are still awaiting muftis of your hometowns, are they being arrogant upon us and they see Nasser Mohammad Al-Yemeni lowly and can hardly speak in their eyes (openion)? Or they see that their argument is flimsy and the argument of Nasser Mohammad Al-Yemeni is confounding to falsehood? Then why they do not acknowledge in the Truth from their Lord? O what is the matter with you and what befell you?!

O community of scholars of the nation I do not want to explain the prayers in the local presence because I do not want to separate my supporters from the congregation prayer in the houses of Allah, and I know that Allah will accept their prayers as long they are sincere (in their prayers for Allah alone).

O community of scholars of the nation, we only want to unify your rank and to reunite you, and we do not want to add you division to your divisions so we be a new party, so respond to who call for the arbitration to Allah’s Book in order for us to rule among you in what you were differing therein is better for you if you understand, unless.. so answer me what is your excuse from not responding for the call to Allah’s Book the grand Quran if are believing in it? O folks, so what is the solution with you? Surely by Allah we do not want to change your religion with falsehood in fact we want to return you to the first method of prophet-hood as if you are in the time of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- in all the corners of Islam.
And between you and I the Book of Allah the grand Quran the protected from alteration in order to be the reference to what you were disputing therein, but O people you want to follow your desires, but I say to you: Sorry I would never follow your desires.

I wish that you know how much is the extent of my holding fast in Allah’s rope, if I debated with you a thousand trillion of a trillion years for Allah to lengthen my life and your life I would not have lent to you nor I inclined a thing to you with Allah’s permission, and from my Lord is the strengthening to the heart of His servant so you do not give me fatwa about what Allah has sent down in His decisive Book. So why you do not want to follow what Allah has sent down in His decisive Book do you not understand?! Didn't Allah the Most High say: {And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,}Truthful Allah the Great [Al-Anaam] 6:155
{وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿155﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {Follow what has been revealed to you from your Lord}Truthful Allah the Great [Al-Aara] 7:3
{اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ } صدق الله العظيم [الأعراف:3].

And Allah the Most High said: {He it is Who sends down clear messages to His servant, that he may bring you forth from darkness into light. And surely Allah is Kind, Merciful to you.}Truthful Allah the Great [Al-Hadeed] 57:9
{هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ آيَاتٍ بَيِّنَاتٍ لِّيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَإِنَّ اللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ ﴿9﴾} صدق الله العظيم [الحديد].

And Allah the Most High said: {..So those who believe in him and honor him and help him, and follow the light which has been sent down with him — these are the successful.}Truthful Allah the Great [Al-Aara] 7:157
{فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنزِلَ مَعَهُ ۙ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ ﴿157﴾} صدق الله العظيم [الأعراف].

And Allah the Most High said: {..Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُم مُّعْرِضُونَ ﴿24﴾} صدق الله العظيم [الأنبياء].

And Allah the Most High said: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nisa] 4:174-175
{يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا ﴿174﴾ فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا ﴿175﴾} صدق الله العظيم [النساء].

And Allah the Most High said: {And hold fast by the covenant of Allah all together and be not disunited..}Truthful Allah the Great [Al-Emran] 3:103
{وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا} صدق الله العظيم [آل عمران:103].

And Allah the Most High said: {You can warn him only who follows the Reminder and fears the All Merciful in secret; so give him good news of forgiveness and a generous reward.}Truthful Allah the Great [Y.S.] 36:11
{إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ ﴿11﴾} صدق الله العظيم [يس].

By what you want us to give you good tidings with Oh community of who turned away from the Reminder the protected from altering in order to be an argument against you? So for if you deviated from the straight path surely there is no argument for you against Allah Oh community of who turned away from Allah’s Book. And Allah the Most High said: {And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,(155) Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-Anaam] 6:155-157
{وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿155﴾ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ ﴿156﴾ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ﴿157﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {A Book revealed to you — so let there be no straitness in your chest concerning it — that you may warn thereby, and a Reminder to the believers.(2) Follow what has been revealed to you from your Lord and follow not besides Him any guardians; little do you mind!(3)}Truthful Allah the Great [Al-Araaf] 7:2-3
{كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ﴿2﴾ اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ أَوْلِيَاءَ ۗ قَلِيلًا مَّا تَذَكَّرُونَ ﴿3﴾} صدق الله العظيم [الأعراف].

And Allah the Most High said: {And certainly We have brought them a Book which We make clear with knowledge, a guidance and a mercy for a people who believe.}Truthful Allah the Great [Al-Araaf] 7:52
{وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ﴿52﴾} صدق الله العظيم [الأعراف].

And Allah the Most High said: {And as for those who hold fast by the Book and keep up prayer — surely We waste not the reward of the reformers.}Truthful Allah the Great [Al-Araaf] 7:170
{وَالَّذِينَ يُمَسِّكُونَ بِالْكِتَابِ وَأَقَامُوا الصَّلَاةَ إِنَّا لَا نُضِيعُ أَجْرَ الْمُصْلِحِينَ ﴿170﴾} صدق الله العظيم [الأعراف].

And Allah the Most High said: {And when you did not bring them a sign, they say: Why do you not demand it? Say: I follow only that which is revealed to me from my Lord. These are clear proofs from your Lord and a guidance and a mercy for a people who believe.(203) And when the Quran is recited, listen to it and remain silent, that mercy may be shown to you.(204}Truthful Allah the Great [Al-Araaf] 7:203-204
{وَإِذَا لَمْ تَأْتِهِم بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا ۚ قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِن رَّبِّي هَٰذَا بَصَائِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ ﴿203﴾ وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿204﴾} صدق الله العظيم [الأعراف].

And Allah the Most High said: {Say: O people, the Truth has indeed come to you from your Lord; so whoever goes aright, goes aright only for the good of his own soul; and whoever errs, errs only against it. And I am not a custodian over you.}Truthful Allah the Great [Yunus] 11:108
{قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَا أَنَا عَلَيْكُم بِوَكِيلٍ ﴿108﴾} صدق الله العظيم [يونس].

And Allah the Most High said: {Is he then (like these) who has with him clear proof from his Lord, and a witness from Him recites it, and before it (is) the Book of Moses, a guide and a mercy? These believe in it. And whoever of the parties disbelieves in it, the Fire is his promised place. So be not in doubt about it. Surely it is the truth from your Lord, but most people do not believe.}Truthful Allah the Great [Houd] 11:17
{أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً ۚ أُولَٰئِكَ يُؤْمِنُونَ بِهِ ۚ وَمَن يَكْفُرْ بِهِ مِنَ الْأَحْزَابِ فَالنَّارُ مَوْعِدُهُ ۚ فَلَا تَكُ فِي مِرْيَةٍ مِّنْهُ ۚ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ ﴿17﴾} صدق الله العظيم [هود].

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https://mahdialumma.xyz/showthread.php?p=47659


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- 8 -

Imam Nasser Mohammad Al-Yemeni
07 - 11 - 1430 AH
26 - 10 - 2009 AD
01:08 am
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{So ask the followers of the Reminder if you know not.}
{ فَاسْأَلُوا أَهْلَ الذِّكْرِ‌ إِن كُنتُمْ لَا تَعْلَمُونَ }


Peace be upon you, O Imam Nasser Mohammed Al-Yemeni
Allow me, O Mahdi by the intervention of a simple person who is not the people of knowledge influenced by your words and I want to be firm until the Truth is clear to me, and I hope you will not to conceal the knowledge for because if Allah guide you one man through you is better for you than red camels
Our imam, I have some simple interventions, and I hope that includes us a capacity of your chest may Allah guide me and enlighten insight for the Truth.
You have said in your statement
How for someone like me to know that you are the Mahdi and as you know that many people claim that they are Awaited Imams and the twelve Shiites are saying that the Awaited Mahdi has not yet come out yet while they are waiting for his coming out to declare jihad as that in India who came out and claimed to be the Mahdi
My question may Allah enlighten your heart with the light of faith and guidance; how for someone like me to be certain in the evidences that you are the Awaited Imam? We all know that the Imam Mahdi comes in the last decade, and the time and the Mahdi fills the earth with justice, so in the narration; 108 - the Mahdi comes out in the last of my nation, Allah water him with rain, and the earth brings out vegetation, and he gives money Sahaha, and cattle abound, and increase the pride of the nation, he lives seven or-eight, that is to say pilgrimage.
Narrator: Abu Sa'eed updated: Albanian - Source: Silsilah - Page or number: 711 Degree: attributed correctly his men are trustworthy
So If you are the expected Imam so what is your fully ancestry surely the Mahdi is of the family of Muhammad forgiveness and peace be upon him , and why do not fill the earth with justice and why not let Allah to water us with rain surely the land is infertile
and howfor someone like me to believe that you are from the family of the House even if you say you are from al-Bayt We want proof proves to us cutter right which no doubt can not sane denied. The second question I have said in your statement ,
If I said; why not “Al-Mathani” means that the [opening (Al-Fatiha)] its recitation is two times in one unit and that is by repeating it twice in each unit so the each prayer becomes one unit where (Al-Fatiha) is recited in it two times??
O our imam al-Fadil if you replied and said earlier in your calculation in the statement of the names of Allah the one hundred and that the units are hundred as the names of Allah, then lightened. So I would say may Allah enlighten your heart ,, God said in his book {and His name be mentioned} did not say His names, only He said His name that is to say a one name of His most fair names, so sufficient mention one name in each unit so doing, so become each prayer a one unit stating his name and Opening of the Book in every unit is twice and supports say that the view of Ibn perspective in San Arabs and saying the Almighty: {And We had given you seven of Al-Mathani and the grand Quran}; Al-Mathani from the Quran is: What repeated again and again, and it was said that: Opening of the Book, a seven verses, it was told Mathani because it is repeated twice in every unit of prayers’ units and repeated twice in every unit; and with this is your indication that prayer is two units from Allah’s Book is a wrong evidence and the more rightful is to be one unit where (Al-Fatiha) the opening of the Book is repeated twice in it, so What you say, O our imam Fadil ?? The third question; you have said in your statement what is the use to combine in travel if the prayer as you made clear thereafter always combine the Zuhr and Asr gathered Maghrib with Isha, and what is the difference between prayer of travel without fear and the prayer in the non-traveling ?? although there was no difference, why reported combined in the travel prayer without fear ?? This what I have now and perhaps come back later after your answer with other questions and God guide us all to the right path and the straight path? Accept my greetings and respect


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the prophets and messengers, and their often returning in repentance the purified families and the follower to the Truth till the day of judgement..

Allah’s peace be upon you my brother Mushabib Al-Qahtani I found you saying what follows is a copy of your word:
(If I said; why not “Al-Mathani” means that the [opening (Al-Fatiha)] its recitation is two times in one unit and that is by repeating it twice in each unit so the each prayer becomes one unit where (Al-Fatiha) is recited in it two times??)
End of quote

Then the Awaited Mahdi replies to you and I say: Surely this matter is great and our fatwas preceded that any scholar wants to have dialogue with us in the statement of prayer he have to download his name and his picture beside his name, and we have to make sure of the reality of his name and his picture in order make the dialogue with known characters with society so if we bridled them by the Truth (the faithful) who believed would be increased in belief and and the other ratify and Allah purify the hearts of who still waver in their doubt.
And for that I do not want the dialogue with unknown characters and this condition we made it exclusively in the statement of prayer only due to its importance and gravity but this time for honoring you we will respond to you by the Truth and say to you my dear brother may Allah bless you I am reminding you with a copy of yours:

(If I said; why not “Al-Mathani” means that the [opening (Al-Fatiha)] its recitation is two times in one unit and that is by repeating it twice in each unit so the each prayer becomes one unit where (Al-Fatiha) is recited in it two times??)

On what bases you bring forth this saying in conjecture which does not avail a thing of the Truth in spite you said that you are not a knowledgeable-scholar? Therefore my honorable brother if you do not know then the word of Allah the Most High: {so ask the possessors of knowledge of the Reminder if you do not know.}Truthful Allah the Great [Al-Anbya] 21:7
{ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴿7﴾ } صدق الله العظيم [الأنبياء].

By Allah, I surely do not dare to say upon Allah by conjecture which does not avail a thing of the Truth; so how do you make the prayer a one unit where you read Al-fatiha (the opening) in it two times?! (O Mushabib, how this be feasible??). And an excellent man if you were of the best foremost supporters, we had taught them to not say upon Allah what they do not know, and we added that surely this is from satan and not a command of the All Merciful that the believer to say upon Allah what he does not know.

O my honorable brother in respect to Allah’s name where is mentioned in the houses of Allah is (Allah); Allah is great when Ihram, Allah is great when kneeling, and in the all movements of the prayer you mention (Allah), and we do not mean that you mention Allah in all of His most fair names, in fact call on Allah or the All Merciful, so by any name for Allah surely He is One, no god else than Him and for Him is one hundred names and only He made the number of units in the number of His most fair names because altogether is for Him, Him Alone, no partner for Him. Confirming with the word of Allah the Most High: {And the Masjeds are Allah’s, so do not call upon anyone with Allah:}Truthful Allah the Great [Al-Jinn] 72:18
{وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا ﴿18﴾} صدق الله العظيم [الجن].


Indeed how much astonished me your words..! (If you said; why not “Al-Mathani” means that its recitation [the opening (Al-Fatiha)] two times in one unit and that is by repeating it twice in each unit so the each prayer becomes one unit where (Al-Fatiha) is recited in it two times??)
End of quote.

So, O man, how do you recite Al-Fatiha two times in one unit?! In fact we had gave fatwa in the Truth that Al-Fatiha to be read two times because for each prayer is two units, that we proved that the shorten is shortening the prayer from two units to one unit.
As for the prayer while traveling it is the same whether you journey in the land in Allah’s cause or you walk in its spacious tracts in search for the sustenance or any other purpose, surely Allah made lawful for you the prayer while traveling which is combining Asr prayer with Zuhr, and Maghrib prayer with Isha combination, and when comes the fear from harm-sedition of the disbeliever or even harm-sedition of the highway robbers and even if you were traveling so you feared the highway robbers to attack you surely it is lawful for you the shortening in your prayer, as it is lawful for you to pray it while you are on your horse or in your caravan until your heart feels secure then you do it as Allah taught you. Confirming with the word of Allah the Most High: {Guard the prayers and the middle prayer, and stand up truly obedient to Allah.(238) But if you are in danger (say your prayers) on foot or on horseback. And when you are secure, remember Allah as He has taught you what you knew not.(239)}Truthful Allah the Great [Al-Baqara] 2:238-239
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿238﴾ فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا ۖ فَإِذَا أَمِنتُمْ فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ ﴿239﴾} صدق الله العظيم [البقرة].

And still we have many and many of the details in the statement of prayers we have not said yet but in the percentage of 2 out of ten my honorable brother, and know that we did not explain the prayer of the local- presence yet and as if I see you want to say that we gave fatwa in prayer of the local presence and we did not give fatwa yet nor we enter in the detailed-explanation.
O my honorable brother, surely the pillar of prayer is the pillar that does not get lifted from the human being as long life move in his body until it reaches the throat so it enters into a coma death, confirming with the word of Allah the Most High: {..And He has enjoined on me prayer and poor-rate so long as I live:}Truthful Allah the Great [Maryam] 19:31.
{‎وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا ﴿31﴾} صدق الله العظيم [مريم].

But Allah lightened in the prayer and did not make replacing it a (like) number of other days as like fasting and do you know why?! That’s because the prayer is the connection between the servant and the Lord. But I give you the good news that it is easier of what you are on it. Surely because of making the prayers harder you do not find the worshipers except few of the nation of Mohammad forgiveness and peace of Allah be upon him and his family except for ten percent approximately and ninety percent they do not pray and that is a major calamity. But I give you the good news that the prayers will be easy with the permission of Allah so it is no longer a hard test except upon who are hateful for the Truth. But I did not order my supporters in the application due to the reason that we did not continue the explanation yet so there is still a lot and we still are waiting for the Muftis of the Islamic hometowns and the famous sheikhs and the most important thing is to adhere to the condition which is proof of identity of the person who will have a dialogue with us so he has to bring his three names and his personal picture in order to make clear for us and the supporters and for the searchers about the Truth that who is this person that is having a dialogue with Awaited Mahdi in regard of the prayers statement from the most important pillars of the religion of Islam after the testimony of unification, and for that we lend to the statement of prayers a major importance and good news for the believers with ease and relief if Allah please.

And in regard to the blessed rain surely for it a condition in the Book and it is the keeping to the right (way) so do you see (people of) the towns had kept to the right (way) on the right path? So we are still seeking to gather them so we get them up-right after their crookedness so we make them on a straight path by Allah’s permission, then Allah opens on them blessings from the heaven and the earth so they eat from in between their hands and from under their feet. Confirming with the word of Allah the Most High: {And if they keep to the (right) way, We would certainly give them to drink of abundant water,}Truthful Allah the Great [Al-Jinn] 72:16
{وَأَن لَّوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُم مَّاءً غَدَقًا ﴿16﴾} صدق الله العظيم [الجن].

Do you know how is this abundant water? It is a blessed water that grows out of it gardens of fruits in shapes and colors and of what the human being and animal eat it. Confirming with the word of Allah the Most High: {And if the people of the towns had believed and kept their duty, We would certainly have opened for them blessings from the heavens and the earth. But they rejected, so We seized them for what they earned.}Truthful Allah the Great [Al-Aaraf] 7:96
{وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ ﴿96﴾} صدق الله العظيم [الأعراف].

to the degree that you do not find a space in order to put in it you foot because earth will bring-out its blessings if the people of towns all together with their prophets keep to the (right) way. Confirming with the word of Allah the Most High: {And if they had observed the Torah and the Gospel and that which is revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feet. There is a party of them keeping to the moderate course; and most of them — evil is that which they do.}Truthful Allah the Great [Al-Ma’eda] 5:66
{وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم ۚ مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ ۖ وَكَثِيرٌ مِّنْهُمْ سَاءَ مَا يَعْمَلُونَ ﴿66﴾} صدق الله العظيم [المائدة].

And for that Allah’s prophet Noah said to his people: {So I have said: Ask forgiveness of your Lord; surely He is ever Forgiving;(10) He will send down upon you rain, pouring in abundance,(11) And help you with wealth and sons, and make for you gardens, and make for you rivers.(12)}Truthful Allah the Great [Nouh] 71:10-12
{فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا ﴿10﴾ يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا ﴿11﴾ وَيُمْدِدْكُم بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَارًا ﴿12﴾} صدق الله العظيم [نوح].

But this verse does not get fulfilled by keeping the right (yaw) of one party (of people) in fact if altogether kept to the right (way) upon the straight path. Confirming with the word of Allah the Most High: {And if the people of the towns had believed and kept their duty, We would certainly have opened for them blessings from the heavens and the earth. But they rejected, so We seized them for what they earned.}Truthful Allah the Great [Al-Aaraf] 7:96
{وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ ﴿96﴾} صدق الله العظيم [الأعراف].

And this what will be fulfilled in the time of the Awaited Mahdi by Allah’s permission after he makes the people with permission of their Lord a one nation on a straight path but most people do not know.

But regarding how do you know that I am the Awaited Mahdi; surely this go back to the proof in the abundance of knowledge, so if you found the Imam Nasser Mohammad Al-Yemeni truly Allah had increased him abundantly in knowledge so you found him the dominator over all scholars of the Muslims, Jews, and Christians surely this is a proof of the Imam Mahdi that Allah increases him abundantly in knowledge over all scholars of the nation, and that is in order be able to rule among them in what they were disputing in it so he unify their rank and guides them to the straight path. And in regard to who are claiming that they are the Mahdi surely for each call is a proof: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ} صدق الله العظيم.

And only the proof is proof of knowledge. Confirming with the word of Allah the Most High: {Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُم مُّعْرِضُونَ ﴿24﴾} صدق الله العظيم [الأنبياء].

Therefore the proof is the knowledge and the True authority so whoever was forging a lie against Allah that he is the Awaited Mahdi and Allah did not chose him so you do not find him supported by Allah with authority of knowledge and quickly would be defeated and falls in the first round of the dialogue.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni.

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- 9 -

Imam Nasser Mohammad Al-Yemeni
05 - 11 - 1430 AH
24 - 10 - 2009 AD
03:36 am
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..Urgent from the Awaited Mahdi to supporters; the female of them and the male


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

O community of the best foremost supporters if you fear Allah and the day of the last day then deliver this statement night and day till all muftis of the hometowns in all regions to all the Islamic websites that is famous internationally in order they would not be having the argument against you and against the Awaited Mahdi so they would say of who you name them the best foremost supporters did not inform us with the statement of the Awaited Mahdi in explaining the units of the prayer from the decisive-law of the Reminder with the dialogue call to the table of dialogue, surely the argument is against the supporters who did not inform us with that and if they informed us we would have responded to the dialogue call, so keep your duties to Allah O community of supporters and deliver the explanatory-statement of the prayer night and day to muftis of the hometowns and to the websites of the scholars of the nation and all Islamic forums I just absolved my covenant by writing the explanatory-statement at the dialogue table and upon you the deliverance of the message. Indeed by Allah we still have many of the manifest proof upon explaining the prayer from Allah’s Book we surely did not complete the explanation yet and we are still waiting for scholars of the nation for the dialogue so what is after the pillar of prayer O Muslims?!

Indeed Nasser Mohammad Al-Yemeni just made it two units in all the prayers, is it permissible for you the silence if Nasser Mohammad Al-Yemeni was on manifest error? In fact it is a must upon you and an obligated command from Allah to come to the dialogue table for the Awaited Mahdi until it is clear to you that Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi calls to the Truth and guides to the straight path, to to clear to you that Nasser Mohammad Al-Yemeni is on manifest error so you stop him at his limit with knowledge that more guided than his knowledge and best guided on the path and most truthful word, surely do not think that I will prevent my supporters the implementation of this statement, glory be to Allah the great, I only ordered them not to do the practical application of it because I did not explain yet the state of performing the prayer nor I explain the state of performing the local-presence prayer, we have not mentioned yet except the shortened prayer and the prayer when journeying and remained the local-presence prayer and all of them two units for each prayer whether in traveling or in the local-presence, so there is no shortening in the prayers except in the way of Allah with the condition fearing those who disbelieved to attack you during your prayer as preceded the explanation, as for the prayer during travel and the local-presence all are two units (for each prayer) as Allah ordained upon you but it most certainly will differ in the timing in the prayer of the local-presence that the travel, so do not think that I will I prevent my supporters of the implementation of the prayers as Allah commanded them in His decisive Book is there after the Truth except falsehood, it is only because I did not complete the explanation yet in the ruling of the prayer from the decisive-ruling of the grand Quran, and we are still waiting for the scholars of the nation and muftis of the hometown in order to start in the most important pillars of the religion after the word of monotheism, indeed it is the pillar of prayer a supporting-column of the religion. Confirming with the word of Allah the Most High: {What has brought you into Saqar (hell)?(42) They will said: We were not of those who prayed;(43) Nor did we feed the poor;(44) And we indulged in vain talk with vain talkers;(45)}Truthful Allah the Great [Al-Mudather] 74:42-45
{مَا سَلَكَكُمْ فِي سَقَرَ (42) قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ (43) وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ (44) وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ (45)} صدق الله العظيم [المدثر].

So hurry up O community of supporters in delivering the statement of the prayer with a strong landslide to all the Islamic websites if you are believing in Allah and the last day, and certain in the rue statement by the same title to the statement of the prayer and it supposed to be accompanied with a picture of the Awaited Mahdi, O Al-Hosain son of Omar the supervisor of the dialogue table make a solution for this problem with the supporters, some of them could not publish the statement with the picture, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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- 10 -


Imam Nasser Mohammad Al-Yemeni

17 - 03 - 2010 AD
12:33 am
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..O community of Quranists, prayers are five and not three

In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds, then after this..

O community of Quranists keep your duty to Allah, as it ought to be kept, and do not say about Allah like other than you what you do not know in interpreting the grand Quran and follow me I guide you a straight path with True interpretation for the grand Quran and I am responsible for it and guiding with it to the straight ـــــــــــــــ path and the prostration is for Allah the All Mighty the Praised One. And I never argue with you from the sunna in providing the proof that the prayers are five and not three, in fact I will totally bridle you with the Truth from the grand Quran surely you can not be bridle me a thing from the Quran as long you are holding fast with it, in fact I am who will bridle you and the scholars of the nation altogether upon their different sects and parties, I challenge you altogether and not the challenge of the the arch-deceiver, in fact the Truth from your Lord the Awaited Mahdi — Allah’s khalifa over the humans — Allah increased me above you abundantly in knowledge so He made me the dominator over you altogether with the grand Quran so I bridle you by the Truth utterly until would not be in front you except the ratification in my mission or you disbelieve in this grand Quran surely there is no choice for you, and ended the introduction of the speech..

O community of Quranists come for we look is the prayers five in the grand Quran or three? Surely do not argue with me in numbers Allah has not sent down authority for it! In fact with verses from Allah’s narration from the grand Arabic Quran made clear for believing people.

And provided us (Hilmi 333) the searcher for the Truth with a verse that is stronger explanation making clear that what I said it to you that it is the Truth that the prayers are five and not three, and you shall find it — O Hilmi possessing knowledge — he is about to find guidance to the straight path in this progressed speech.

Forgiveness and peace be upon the seal of the prophets and messengers Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and upon all the prophets and messengers who were before him, and upon all the Muslims and the followers, and whoever desires a religion other than Islam surely will never be accepted from him and he is indeed of the losers in the hereafter, and we do not make difference between any of His messengers, and to Him we are submitting Muslims, then after this..


Here is the answer for you upon the first question and the most important of the questions altogether about the appointed-time of the five prayers a supporting-column of the religion:


O the questioner, you have to know that the command of prayer where Allah’s messenger Mohammad received it directly by speaking from behind the veil on the night of traveling by night to Al-Aqsa the remote Masjed and the ascension to the final-point Sidra to show him of His greatest signs with certainty of the eyesight in the knowledge of consciousness and not in the dream, and as well he passed by the companions of hell-fire who enter it without reckoning before the day of reckoning from satans of jinn and mankind, as well who the pride carried them off to sin after their soul got convinced in the Truth but they turned away from it while they know that it is the Truth from their Lord, those they enter hell-fire without reckoning before the day of reckoning,, and on the day of reckoning they would be made to enter the severest chastisement.

Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- had passed by the companions of hell-fire on the night of traveling by night with his body and soul so he saw the companions of hell-fire with the certainty of the eyesight — knowingly and not dreaming, in fact he was carried by night with the ability of Allah the One the All Mighty, Confirming with the word of Allah the Most High in His Book the grand Quran: {And surely We are well Able to show you what We promise them.}Truthful Allah the Great [Al-Muminoon] 23:95
{وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ ﴿٩٥﴾} صدق الله العظيم [المؤمنون].

And that was despite the great distance between the earth and the sidra-tree the final destination and which Allah made it the final-point of the ascensions for the creatures and what is after it is the Creator, and that blessed tree is neither eastern nor western because it surrounds the whole throne of the kingdom east and west. If it was easterly we would have known that it is small in size, due to its existence in a place towards the east, and if it was westerly we would have found the matter as that. Despite the east side and the west side; so if we it was small it would have been either easterly or westerly but we found it in the Quran that it is not easterly nor westerly. Then we searched about this blessed tree and about its secret and its location so we found it being the greatest throne and the encompassing with the heavens and the earth, in fact encompassing with the heavenly-garden that its width is as the width of the heavens and the earth.

Perhaps a questioner would like to say: “If the heavenly-garden’s width is the heavens and the earth so how much is the length?”. Then we say there is no length for the sphere but width, and the universe is a sphere and surrounds it fourteen spheres and they are the seven heavens and paradise (the heavenly-garden) that its width is the heavens and the earth, and each heaven is wider in size than the one before it. In a sense that the heaven of the world (of earth) is the smallest of the seven heavens, and it is the first disk then comes after it the disk of the second heaven and it is the second level, so it is bigger in size than the first, and every heaven structure surrounds with lower number of it till the largest of the heavens and it is the number seven the widest of them in size, and the seventh heaven surrounds with the six heavens altogether and it is widest of them in size, this is the meaning of His word the Most High: {And the heaven, We raised it high with Our hands, and We are indeed extending its vastness (widening).}Truthful Allah the Great [Al-Dharyat] 51:47
{وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ ﴿٤٧﴾} صدق الله العظيم [الذاريات].

In a sense that each heaven surrounds with lower of it, so the first heaven surrounds it the second heaven because it is wider than it in size, and whenever was risen in the heavens you found the structure of them wider then wider till the seventh heaven, then comes after that the sphere of paradise (the heavenly-garden) which its width is as the width of the heavens and the earth — till mother earth— the center of the cosmic explosion, then comes after that the blessed tree that surrounds in what Allah created altogether and the final of what Allah created and the final boundary of the comprehensive kingdom, it surrounds with what He had created and it surrounds with the creatures, and higher of it is the Creator covers Al-Sidar what covers from the light of His face the Most High, in fact (Al-Sidar) is a big mark would be known with it the location of paradise (the heavenly-garden) which it is the closest thing to it.

Since we know that the heavenly-garden’s width is as the width of the heaven the earth but we find that the final-point Sidra is greater in size than the heavenly-garden which it surrounds with the heavens and the earth. Allah had described for you its size in the grand Quran to whom ponder and reflect. And Allah the Most High said: {At it is the heavenly-garden of Abode.}Truthful Allah the Great [Al-Najm] 53:15
{عِندَهَا جَنَّةُ الْمَأْوَىٰ ﴿١٥﴾} صدق الله العظيم [النجم]

So if one of you asked me about the house of so and so, then I said to him: The so and so mountain is at the house of so and so who you are asking about it . He would have interrupted me saying: How do you make the mountain and it is the larger — a mark for the house and it is the smaller!! But say: the house of so and so is at the mountain so and so. So I say to him: You said the truth and ever Truthful Allah the Great and (Allah) said: {At it is the Garden of Abode.} and that’s because Sidra is bigger in size than the heavenly-garden which its width is a s the width of the heavens and the earth. Have you think of it a small tree? Then how the heavenly-garden is at it and you know that heavenly-garden’s width is the heaven and the earth? Don’t you think?!
{عِندَهَا جَنَّةُ الْمَأْوَىٰ}

In fact it is of the major signs from his Lord that Mohammad messenger of Allah saw it in the final location of the ascension, so he received words of his Lord from behind it. Confirming with the word of Allah the Most High: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil,..}Truthful Allah the Great [Al-Shoura] 42:51
{وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ} صدق الله العظيم [الشورى:51].

Do you think that Allah spoke to Moses directly in the open at the blessed tree? In fact, from the blessed tree and Allah brought him near in communion while Moses forgiveness and peace be upon him. And Allah the Most High said: {And when he came to it, he was called from the right side of the valley in the blessed spot of the tree: O Moses, surely I am Allah, the Lord of the worlds.}Truthful Allah the Great [Al-Qasas] 28:30
{فَلَمَّا أَتَاهَا نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّهُ ربّ العالمين ﴿٣٠﴾} صدق الله العظيم [القصص].

Perhaps the stray ones take advantage of this verse so would they interpret it in error, as for His word the Most High in the first part of the verse surely He is speaking about the blessed spot from the right side of the valley, as for the location of the voice surely is from the tree and for that Allah the Most High said that He spoke to Moses from the tree, and glory be to Him said: {.. he was called from the right side of the valley in the blessed spot of the tree: O Moses, surely I am Allah, the Lord of the worlds.}Truthful Allah the Great.
{نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّهُ ربّ العالمين ﴿٣٠﴾} صدق الله العظيم.

As for the fire, so the wisdom of it is bringing Moses to the blessed spot, and it is in reality a light and not a fire only according to Moses’ thinking that it is fire but when he came to it he did not find it fire in fact it is a light coming from Sidra the final-point, but Moses did not see that this light is coming from the sky, in fact he was seeing it cowering-motionless on the ground, so that astonished Moses forgiveness and peace be upon him, then he put his leg on light that laid-motionless on the ground so he did not feel heat for it being amazed from this light that is resting-motionless on the ground, lo and behold; a voice is welcoming him from the tree (Sidra of the final-point): {.. he was called: Blessed is he who is in the fire and those around it. And glory be to Allah, the Lord of the worlds!}Truthful Allah the Great [Al-Naml] 27:8
{نُودِيَ أَن بُورِكَ مَن فِي النّار وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ ربّ العالمين ﴿٨﴾} صدق الله العظيم [النمل].

As for who been blessed surely is Moses after his entering into the circle of light that he thought it is fire, then he saw that the light in reality is being sent from the sky so he lifted his head looking for the light of his Lord that being emitted from Sidra of the final point, then Allah made known to Moses that this light being emitted from the light of His face glory be to Him, for that Allah the Most High said: {O Moses, surely I am Allah, the Mighty, the Wise}Truthful Allah the Great [Al-Naml] 27:9
{يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ ﴿٩﴾} صدق الله العظيم [النمل]

That’s because Allah is the light of the heavens and the earth, and whoever Allah did not make for him light surely he has no light, and we still have a lot of the proof for interpreting the Truth for this verse, and he who wants to take advantage of it is antichrist the deceptive messiah so you would see a magical fire has no bases of verification (it is unfounded). Then you would see him as a human being in the middle of it so he speaks to you, despised and hated is the enemy of Allah, and because he says that he sent down this Quran, he will rely on this verse and his loyal-friends spread abroad the interpretation for it in falsehood to prepare for him but we know that Allah there is nothing like him, surely He does not look like the human being and nothing is as like Him from His creation in the heavens and the earth. And far from, very far for what they plot.. and Allah is not the light in fact the light emits from His face and He is highly exalted greatly (beyond measures), and glory be to Him the Most High said: {Allah is the light of the heavens and the earth. A likeness of His light is as a pillar on which is a lamp — the lamp is in a glass, the glass is as it were a brightly shining star — lit from a blessed olive-tree, neither eastern nor western, the oil whereof gives light, though fire touch it not — light upon light. Allah guides to His light whom He pleases. And Allah sets forth parables for men, and Allah is Knower of all things }Truthful Allah the Great [Al-Nour] 24:35
{اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شرقيّة وَلَا غربيّة يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿٣٥﴾} صدق الله العظيم [النور].

Surely do not think in His Self, so how do you think of something that is nothing as like Him!! and get to know the greatness of Allah through His signs between your hands and from above you and beneath you and think in the creation of the heavens and the earth, then you do not find in yourselves but the veneration for the Great Creator while your eyes flows with tears of what you recognize from the greatness of the Truth glory be to Him then you say: {..Our Lord, You have not created this in vain! Glory be to You! Save us from the chastisement of the Fire.}Truthful Allah the Great [Al-Emran] 3:191
{رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ﴿١٩١﴾} صدق الله العظيم [آل عمران].

And forced me to explain that proof of the reality of the ascensions for Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- from the earth to Sidra of the final-destination with the body and soul in order for him to see from the major signs of His Lord with the certainty of the eyesight, then receives the revelation directly from the Lord of the worlds in the five ordained prayers that Allah made them the connection between the worshiper and the Worshiped, whoever upheld them he upheld the religion and whoever demolished them he demolished the religion, so look at the reply of the people of hell-fire to the questioning believers about the reason of making them enter hell-fire: {What has brought you into hell-Saqar?(42) They will say: We were not of those who prayed;(43)}Truthful Allah the Great [Al-Mudather] 74:42-43
{مَا سَلَكَكُمْ فِي سَقَرَ ﴿٤٢﴾ قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ ﴿٤٣﴾} صدق الله العظيم [المدثر].

One of the Muslims of who do not pray, may say: “But this verse concerns the disbelievers”. Then we say to him: If you do not pray surely you are one of them, and the covenant (with Allah) that (makes the difference) between us and them is leaving the prayer, so if your forehead did not prostrate to your Lord surely you are arrogant unjustly and you disobeyed the command of your Lord and obeyed the command of satan in not prostrating for Allah Lord of the worlds on the day (when) they would be called upon to prostrate themselves, but they are not able, and they were indeed called upon to prostrate themselves for Allah in the worldly life, while they were safe

As for the time of the five prayers, surely had came in the grand Quran that three of the five prayers Allah made its time in near-part of the night (Zulfa), in its beginning and its end. And the meaning of Zulfa that is to say: A near time of beginning of the daylight and its end. As for two (of the prayers) surely Allah made them in the daylight so it would be in the two parts of the daylight of (Al-Ashyy) the late-afternoon. And the daylight of (Al-Ashyy) the late-afternoon is from Zuhr and ends with sunset, and Allah the Most High said: {When the well-bred, swift (horses) were brought to him at (Al-Ashyy) the late-afternoon.(31) So he said, I love the good things on account of the remembrance of my Lord — until it got hidden behind the veil.(32)}Truthful Allah the Great [S] 38:31-32
{إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿٣١﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ ربّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿٣٢﴾} صدق الله العظيم [ص].

So through this verse we understand that the daylight of (Al-Ashyy) the late-afternoon; its first part when the sun is being in the middle of the sky, and its other part is at sunset, so the prayer of Asr ends with the vanishing sun behind the veil, so the time of Maghrib prayer enters and it continues till the darkness of the night then enters the time of Isha prayer. And Allah the Most High said: {And keep up prayer at the two ends of the day and in (Zulfa) of the night.}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النّهار وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:١١٤].

As for the two parts of the daylight surely He is talking about the daylight of (Al-Ashyy) the late-afternoon, and its two parts is Zuhr in the first part of the daylight of (Al-Ashyy) the late-afternoon surely it is at the time of Zuhr prayer, and the other part is in the time of Asr prayer till sunset and the vanishing of the sun behind the veil.

As for (Zulfa) of the night we just made clear that Zulf is namely the near time of the daylight, whether in the part of first of the night and it is the time of Maghrib and Isha, or parts of last-end of the night and it is the time of Fajr prayer and the time of it stretches till the moment of sunrise.

Perhaps son of Omar and other than him would like to say: “Slow down.. but He means the two parts of the daylight namely Fajr and Maghrib, so how do you make part of the daylight its middle?”. Then we say to him: Know that the daylight is from the daylight of (Al-Ghudo) morning and it is from rising of the sun till the middle and the breaking so the daylight of (Al-Ashyy) the late-afternoon enters, and the parts of the daylight of (Al-Ghudo and Al-Ashyy) morning and late-afternoon contains them both exactly the prayer of Zuhr, and Allah the Most High said: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the early hours of the night and parts of the daylight, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ ربّك قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النّهار لَعَلَّكَ تَرْضَىٰ} صدق الله العظيم [طه:١٣٠].

As for His word the Most High: {and glorify in the praise of your Lord before the rising of the sun}Truthful Allah the Great, that’s the time of glorification to Allah in Fajr prayer and the time of it ends with sunrise, and its time from (Al-Dulook till Al-Shurooq) the declining till the rising with the rising of the sun.
{وَسَبِّحْ بِحَمْدِ ربّك قَبْلَ طُلُوعِ الشَّمْسِ}

As for His word the Most High: {..and before its setting,..}Truthful Allah the Great, that is the time of glorification to Allah in Asr prayer, and the time of it ends with the vanishing of the sun behind the veil.
{وَقَبْلَ غُرُوبِهَا}
As for His word the Most High: {and glorify (Him) during the early hours of the night}Truthful Allah the Great, and the time of it is the first (part of the night) and begins from the dusk after sunset till the darkness. And that is the time of Maghrib and Isha prayers and they are close to each other, so Maghrib prayer is since the vanishing of the sun in the veil till coming of the darkness then enters Isha prayer, and that is the early hours of the night. And He means that its time is the first of dusk till the darkness.
{وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ}

As for His word the Most High: {and parts of the daylight}Truthful Allah the Great, and it is the meeting of the daylight’s parts of the morning and the late-afternoon (Al-Ghudo and Al-Ashyy), and the conjunction of both is in the time of Zuhr prayer. I do not think now that one will interrupt me to say: In fact the meaning of His word “parts of the daylight namely its part of Fajr and the other part of it is Al-Asr. So we say: But you repeated prayers and lost others! so ponder in the verse well, you find that He mentioned the time of Fajr prayer as that the time of Asr prayer, so how you think that His word: {and parts of the daylight} that He means Fajr and Asr prayers and He had mentioned them in His word the Most High: {and glorify in the praise of your Lord before the rising of the sun and before its setting}Truthful Allah the Great
{وَأَطْرَافَ النّهار}
{وَأَطْرَافَ النّهار}
{وَسَبِّحْ بِحَمْدِ ربّك قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا}

Therefore now you do not have but to be certain that really the time of Zuhr prayer is in conjunction of parts of the daylight, and the conjunction of parts of morning and the late-afternoon (the daylight of Al-Ghodu and the daylight of Al-Rawha) containing both of them is time of Zuhr prayer.

Then we come to you with a verse from the grand Quran confirms what passed the mention of it that the prayers are five and not three. And Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon)you are at noon .(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

And to the interpretation by the Truth that correspond with the verses that we mentioned it before: {So glory be to Allah when you enter the evening}Truthful Allah the Great, but “when” is the time made limited for glorification in the prayers. For that He says: {when}Truthful Allah the Great, and as for the absolute glorification is in the voluntary (prayers) and the remembrance, and it is in any time, as like His word the Most High: {Truly you have by day prolonged glorification.}Truthful Allah the Great [Al-Muzzammal] 73:7
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ} صدق الله العظيم،
{إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلًا ﴿7﴾} صدق الله العظيم [المزمل].

As for if happened the limitation in His word: {when}, so that is limitation of the time, and that is the time had became known for the glorification to Allah in the obligatory (prayer), confirming with the word of Allah the Most High: {..Prayer indeed has been enjoined on the believers at fixed times.}Truthful Allah the Great [Al-Nisa] 4:103
{إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا} صدق الله العظيم [النساء:103].

Prayer time is being determined with no doubt or suspicion due to limiting the time of glorification, and He means with that the glorification to Allah in the obligatory prayer. Are you not glorify and praise if you kneel and if you prostrate you glorify and praise , and Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

And to the interpretation of: {So glory be to Allah when you enter the evening}, that is limiting the time for the glorification from dusk after sunset to the darkness (of the night), and that when you enter the evening and it is the first part of the night, and He means in that the time of Maghrib prayer from dusk after sunset till the darkness of the night and it is entering the time of Isha prayer. So that is the meaning of when you enter the evening, and it is the early hours of first of the night and that is the remembrance and the glorification in Maghrib and Isha prayer.
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ}

As for His word the Most High: {and when you enter the morning.} that is the known time for the remembrance and glorification in Fajr prayer.
{وَحِينَ تُصْبِحُونَ}

As for His word the Most High: {and late afternoon} that is the known time of Asr prayer, and came corresponding with to what preceded the mention, explaining and the proof of it in the beginning of this speech that late-afternoon is Asr (Al-Ashyy is when you do Asr prayer) .
{وَعَشِيًّا}

As for His word the Most High: {and when you enter Zuhr (when the sun declines).} and that is the known time for Zuhr prayer.
{وَحِينَ تُظْهِرُونَ}

O (Hilmi 333) argue with them and we shall increase to you from the knowledge of what you could bridle with it who are in doubt, even I see you saying: “I am not denying nor believing”. But I see you believing and I hope from Allah to increase light to you and expand your chest and to make you see the Truth as True and to grant you following it, and to make you see falsehood as false and to grant you the avoidance of it.

Now we come to the mention of the middle prayer and He means that it is middle in term of timely and not means middle in term of numerically, and Allah the Most High said: {Guard the prayers and the middle prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ} صدق الله العظيم [البقرة:٢٣٨].

This is a divine command in keeping the five prayers and they are: Fajr, Zuhr, Asr, Maghrib and Isha. Then repeated the notification in keeping the middle prayer due to the difficult time of it, then commanded us to rise in it with the supplication of devotion to Allah and we do not call on else than Him nor we call anyone with Allah, as well this prayer is witnessed by the successors and the patrolling angels (who take turns) and that is Fajr prayer.

Fajr prayer is the middle prayer, and entering its time is the only one well known in the Quran with the utmost precision for the ignorant and the scholar, that is in His word the Most High: {..and eat and drink until the white thread of the day becomes distinct from the black thread of the night at dawn,..}Truthful Allah the Great [Al-Baqara] 2:187
{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يتبيّن لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ} صدق الله العظيم [البقرة:١٨٧].

So its time is the middle between the night and the daylight, and that the moment of holding back (food and drink in Ramadan). and the prayer-call for Fajr and holding back is together, then they complete the fasting till the night and it is the time of Maghrib prayer.

Then comes the mention of the five prayers with notification and clarification which of them is the middle prayer and that is in His word the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم [الإسراء:٧٨].

And this verse contains the five prayers with repeating of the notification for the keeping of the middle prayer with the clarification in which of the prayers, and Allah the Most High said: {Guard the prayers and the most excellent prayer, and stand up truly devoted-obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238

{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ} صدق الله العظيم [البقرة:٢٣٨].

(Allah) had made clear to us which of them by indication of the devotion supplication in it and that is the middle prayer, then comes another verse to clarify more for the middle prayer after mentioning the comprehensive time to the five prayers in His word the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم [الإسراء:٧٨].

So this verse mentioned all the five prayers starting from declining of the sun by the earth from the east side so the black thread of the night becomes distinct to us from the white thread of Fajr was that except because of the sun’s declining from the east, and that is the time of Fajr prayer, the first what the sleeping worshiper rises to do it, so he continues to do the five prayers from the first one of them at the declining of the sun so the sun’s declining manifest for us the white thread of the day in the east till the darkness of the night and it is the last of the prayers and that is Isha prayer. Then comes the notification for rising and keeping up the middle prayer. That is His word the Most High: {the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great.
{وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم [الإسراء:٧٨].

Therefore Fajr prayer is the middle prayer. In confirming with the word of Allah the Most High: {By the night when it draws a veil!(1) And the day when it shines!(2)}Truthful Allah the Great [Al-Layl] 92:1-2
{وَاللَّيْلِ إِذَا يَغْشَىٰ ﴿1﴾ وَالنَّهَارِ إِذَا تَجَلَّىٰ ﴿2﴾} صدق الله العظيم [الليل].

And that is the night draws the veil of the daylight of the dawn side so He rolls the night on the day from the time of Fajr prayer merging the night into the day which it pursues incessantly. Therefore Allah swore by the one time and it is time of Fajr prayer.

As well the word of Allah the Most High: {By the night as it As’asa,(17) By the morning as it breathed,(18)}Truthful Allah the Great [Al-Takweer] 81:17-18
{وَاللَّيْلِ إِذَا عَسْعَسَ ﴿17﴾ وَالصُّبْحِ إِذَا تَنَفَّسَ ﴿18﴾} صدق الله العظيم [التكوير].

As well He swore by the time of Fajr prayer, so the meaning of His word: {As’asa} that is to say: departed and dissipated and the morning breathed. Perhaps one of you wants to argue with me so he says: But He swore by two times and they are Maghrib in His word “As’asa”, and Fajer in His word “breathed”. Then I reply to him, so I say: But I do not interpret the Quran by conjecture like you, in fact I say that He swore in this verse by a one time and it is time of Fajr prayer. Come for I teach you with the more evident proof for this verse. And Allah the Most High said: {By the night as it departed!(33) By the dawn as it Asfara!(34)}Truthful Allah the Great [Al-Muddather] 74:33-34
{عَسْعَسَ}
{وَاللَّيْلِ إِذْ أَدْبَرَ ﴿33﴾ وَالصُّبْحِ إِذَا أَسْفَرَ ﴿34﴾} صدق الله العظيم [المدثر].

Do you see the explanatory statement evident and clear that it is one time and not two times?!! And the night as departed that is to say left, and the morning as Asfara that is to say appeared. And this solomon oath came to explain another oath and it is: {By the night as it departed,(17) By the morning as it breathed,(18)}Truthful Allah the Great [Al-Takweer] 81:17-18
{وَاللَّيْلِ إِذَا عَسْعَسَ ﴿17﴾ وَالصُّبْحِ إِذَا تَنَفَّسَ ﴿18﴾} صدق الله العظيم [التكوير].

We just taught you that the meaning of As’asa namely: departed. and the morning breathed namely: Appeared. And that is the middle prayer if you only knew. And it is Fajr prayer but you calculated it from numerical side that it is Asr, and the Quran calculated it from the timely side that it is Fajr, that’s because its time is in the white thread. And the white thread is a middle line between night and daylight, that is because its appearance at the breathing of the day light and the departing of the night so it is in the middle for that the Quran names it the middle prayer. And if you were to fear to say about Allah what you do not know you would have returned to the Quran and Allah would never leave for you the argument, surely you will find the Quran making clear for you in another location in the same subject, surely had mentioned the Middle prayer in a vague verse, in it the middle prayer, but made for it a signal that it is this prayer which taught you Allah’s messenger that you be obedient in it because it is in the first of the daylight and before beginning the dispersing in the deeds and that you have to rise in it for Allah obedient in the supplication after the last kneeling. And Allah the Most High said: {Guard the prayers and the most excellent prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
وقال الله تعالى: {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿238﴾} صدق الله العظيم [البقرة].

Then Allah made it clear for you in another verse and that it is where the Quran is recited aloud, And Allah the Most High said: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ﴿78﴾} صدق الله العظيم [الإسراء].

Surely you had received the same command in His word the Most High: {Guard the prayers and the most excellent prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿238﴾} صدق الله العظيم [البقرة].

In the meaning of that you guard the five prayers, then noted upon guarding on the middle prayer because it is in a difficult timing, part of the last rest at the emergence of Fajr, the caller (for the prayer) calls and at that (time) you hold off the food and drink in the month of Ramadan. But unfortunately they made the declining is the disappearance as if Maghrib is the first (prayer)! In fact the declining is approaching of daylight and its appearance be shown to you in the white thread to the side of the earth from the east.

So are you believers and following the one who guide you the straight path?

Imam of the nation, Allah uncovers the distress by him and units the nation with him, the supporter to Mohammad messenger of Allah and the grand Quran, who Allah made his name coincide with the name of Mohammad messenger of Allah -forgiveness and peace be upon him and his family- and that the name corresponds with news and the title of the matter for the Awaited Mahdi the Imam Nasser Mohammad Al-Yemeni.

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Imam Nasser Mohammad Al-Yemeni

02 - 04 - 1431 AH
18 - 03 - 2010 AD
08:08 pm
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?What is the appointed time of the five prayers


As for the time of the five prayers, surely had came in the grand Quran that three of the five prayers Allah made its time in near-part of the night (Zulfa), in its beginning and its end. And the meaning of Zulfa that is to say: A near time of beginning of the daylight and its end. As for two (of the prayers) surely Allah made them in the daylight so it would be in the two parts of the daylight of (Al-Ashyy) the late-afternoon. And the daylight of (Al-Ashyy) the late-afternoon is from Zuhr and ends with sunset, and Allah the Most High said: {When the well-bred, swift (horses) were brought to him at (Al-Ashyy) the late-afternoon.(31) So he said, I love the good things on account of the remembrance of my Lord — until it got hidden behind the veil.(32)}Truthful Allah the Great [S] 38:31-32
{إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾} صدق الله العظيم [ص].

Through this verse we understand that the daylight of (Al-Ashyy) the late-afternoon; its first part when the sun is being in the middle of the sky, and its other part is at sunset, so the prayer of Asr ends with the vanishing sun behind the veil, so the time of Maghrib prayer enters and it continues till the darkness of the night then enters the time of Isha prayer. And Allah the Most High said: {And keep up prayer at the two ends of the day and in (Zulfa) of the night.}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ} صدق الله العظيم [هود:114].

As for the two parts of the daylight surely He is talking about the daylight of (Al-Ashyy) the late-afternoon, and its two parts is Zuhr in the first part of the daylight of (Al-Ashyy) the late-afternoon surely it is at the time of Zuhr prayer, and the other part is in the time of Asr prayer till sunset and the vanishing of the sun behind the veil.

As for (Zulfa) of the night we just made clear that Zulf is namely the near time of the daylight, whether in the part of first of the night and it is the time of Maghrib and Isha, or parts of last-end of the night and it is the time of Fajr prayer and the time of it stretches till the moment of sunrise.

Perhaps son of Omar and other than him would like to say: “Slow down.. but He means the two parts of the daylight namely Fajr and Maghrib, so how do you make part of the daylight its middle?”. Then we say to him: Know that the daylight is from the daylight of (Al-Ghudo) morning and it is from rising of the sun till the middle and the breaking so the daylight of (Al-Ashyy) the late-afternoon enters, and the parts of the daylight of (Al-Ghudo and Al-Ashyy) morning and late-afternoon contains them both exactly the prayer of Zuhr, and Allah the Most High said: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the early hours of the night and parts of the daylight, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ ﴿130﴾} صدق الله العظيم [طه].

As for His word the Most High: {and glorify in the praise of your Lord before the rising of the sun}Truthful Allah the Great, that’s the time of glorification to Allah in Fajr prayer and the time of it ends with sunrise, and its time from (Al-Dulook till Al-Shurooq) the declining till the rising with the rising of the sun.
{وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ} صدق الله العظيم

As for His word the Most High: {..and before its setting,..}Truthful Allah the Great, that is the time of glorification to Allah in Asr prayer, and the time of it ends with the vanishing of the sun behind the veil.
{وَقَبْلَ غُرُوبِهَا} صدق الله العظيم

As for His word the Most High: {and glorify (Him) during the early hours of the night}Truthful Allah the Great, and the time of it is the first (part of the night) and begins from the dusk after sunset till the darkness. And that is the time of Maghrib and Isha prayers and they are close to each other, so Maghrib prayer is since the vanishing of the sun in the veil till coming of the darkness then enters Isha prayer, and that is the early hours of the night. And He means that its time is the first of dusk till the darkness.
{وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ} صدق الله العظيم

And as for His word the Most High: {and parts of the daylight}Truthful Allah the Great, and it is the meeting of the daylight’s parts of the morning and the late-afternoon (Al-Ghudo and Al-Ashyy), and the conjunction of both is in the time of Zuhr prayer. I do not think now that one will interrupt me to say: In fact the meaning of His word “parts of the daylight namely its part of Fajr and the other part of it is Al-Asr. So we say: But you repeated prayers and lost others! so ponder in the verse well, you find that He mentioned the time of Fajr prayer as that the time of Asr prayer, so how you think that His word: {and parts of the daylight} that He means Fajr and Asr prayers and He had mentioned them in His word the Most High: {and glorify in the praise of your Lord before the rising of the sun and before its setting}Truthful Allah the Great.
{وَأَطْرَافَ النَّهَارِ}
{وَأَطْرَافَ النَّهَارِ}
{وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا} صدق الله العظيم

Therefore now you do not have but to be certain that really the time of Zuhr prayer is in conjunction of parts of the daylight, and the conjunction of parts of morning and late-afternoon (the daylight of Al-Ghodu and the daylight of Al-Rawha) containing both of them is time of Zuhr prayer.

Now we come to mention the middle prayer and He means that it is middle in term of timely and not means middle in term of numerically, and Allah the Most High said: {Guard the prayers and the middle prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238.
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿238﴾} صدق الله العظيم [البقرة].

This is a divine command in keeping the five prayers and they are: Fajr, Zuhr, Asr, Maghrib and Isha. Then repeated the notification in keeping the middle prayer due to the difficult time of it, then commanded us to rise in it with the supplication of devotion to Allah and we do not call on else than Him nor we call anyone with Allah, as well this prayer is witnessed by the successors and the patrolling angels (who take turns) and that is Fajr prayer.

Fajr prayer is the middle prayer, and entering its time is the only one well known in the Quran with the utmost precision for the ignorant and the scholar, that is in His word the Most High: {..and eat and drink until the white thread of the day becomes distinct from the black thread of the night at dawn,..}Truthful Allah the Great [Al-Baqara] 2:187.
So its time is the middle between the night and the daylight, and that the moment of holding back (food and drink in Ramadan). and the prayer-call for Fajr and holding back is together, then they complete the fasting till the night and it is the time of Maghrib prayer.
{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ} صدق الله العظيم [البقرة:187]

Then comes the mention of the five prayers with notification and clarification which of them is the middle prayer and that is in His word the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78.
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ﴿78﴾} صدق الله العظيم [الإسراء].

And this verse contains the five prayers with repeating of the notification for the keeping of the middle prayer with the clarification in which of the prayers, and Allah the Most High said: {Guard the prayers and the middle prayer, and stand up truly devoted-obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿238﴾} صدق الله العظيم [البقرة].

(Allah) had made clear to us which of them by indication of the devotion supplication in it and that is the middle prayer, then comes another verse to clarify more for the middle prayer after mentioning the comprehensive time to the five prayers in His word the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ﴿78﴾} صدق الله العظيم [الإسراء].

So this verse mentioned all the five prayers starting from declining of the sun by the earth from the east side so the black thread of the night becomes distinct to us from the white thread of Fajr was that except because of the sun’s declining from the east, and that is the time of Fajr prayer, the first what the sleeping worshiper rises to do it, so he continues to do the five prayers from the first one of them at the declining of the sun so the sun’s declining manifest for us the white thread of the day in the east till the darkness of the night and it is the last of the prayers and that is Isha prayer. Then comes the notification for rising and keeping up the middle prayer. That is His word the Most High: {the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great.
{وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم.

And we add to you a verse proves that Al-Ashyy is Asr, as well it proves the appointed time of the glorification to Allah in the five obligatory prayers. And Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

{So glory be to Allah when you enter the evening} that when it’s time of Maghrib and Isha prayer
{and when you enter the morning} that when it’s time of Fajr prayer
{and in the late-afternoon} that when it’s time of Asr prayer
{and when (tuzhiroon) the sun declines from mid of the sky.} and that when it’s time of Zuhr prayer.
{ فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ }
{ وَحِينَ تُصْبِحُونَ }
{ وَعَشِيًّا }
{ وَحِينَ تُظْهِرُونَ }

So are you of who refrain?! So do not give fatwa that the prayer is three O (Hilmi 33).. Surely I am a sincere adviser to you.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni.

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- 12 -

Imam Nasser Mohammad Al-Yemeni

02 - 05 - 1431 AH
16 - 04 - 2010 AD
01:51 pm
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{And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve.}
Truthful Allah the Great [Al-Kahf] 18:29
{ وَقُلِ الْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَاءَ فَلْيُؤْمِن وَمَن شَاءَ فَلْيَكْفُرْ }
صدق الله العظيـــم ..


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers altogether and I do not make distinction between any one of His messengers, an upright Muslim and I am not of the polytheists..

O community of the best foremost supporters, peace be upon you and all the visitors of the dialogue table the searchers for the Truth and they do not want other than the Truth and the Truth is more worthy to be followed.

O (Benour the Quranist), welcome to the international dialogue table to all who divided their religion into sects and each party is rejoicing with what they have. O community of the Quranists, many people thought that the Awaited Mahdi Nasser Mohammad Al-Yemeni is Qurani and I am not of you in a thing. And the reason of their conjecture is when they found that I call the people to follow the Quran and to resort to it for judgement, therefore they thought that the Awaited Mahdi Nasser Mohammad Al-Yemeni is from the Quranists and I am not of them in a thing. And Allah did not make me belonging to any of the Islamic sects who they divided their religion into sects and each party is rejoicing with what they have. And I seek refuge in Allah that I be of who they their religion into sects, in fact an upright Muslim and I am not of the polytheists and Allah did not make of the chastised ones, and Allah the Most High said: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Al-Emran] 3:105
{وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ ۚ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ﴿105﴾} صدق الله العظيم [آل عمران]..

And that’s because they violated Allah’s command in His decisive Book: {And hold fast by the Allah’s rope altogether and be not divided.}Truthful Allah the Great [Al-Emran] 3:103
{وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا} صدق الله العظيم [آل عمران:103].

What is Allah’s rope? And the answer you find it in the decisive-law of the Book that it is the grand Quran. Confirming with the word of Allah the Most High: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nisa] 4:174-175
{يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا ﴿174﴾ فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا ﴿175﴾} صدق الله العظيم [النساء].

But, O community of the Quranists, surely the holding fast by Allah’s rope is the disbelief in what violated to the decisive-law of the Quran whether it is in the prophetic sunna or in the Gospel or in the Torah, but you say about Allah other than the Truth. Surely Allah did not prohibit you from following the sunna of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, don’t you know that the narrations of the prophetic sunna is from Allah as the Quran from Allah?! Confirming with the word of Allah the Most High: {Surely on Us rests the collecting of it and the reciting of it.(17) So when We recite it, follow its recitation.(18) It is then on Us rests the explaining of it.}Truthful Allah the Great [Al-Qyama] 75:17-19
{إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ ﴿17﴾ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ ﴿18﴾ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ ﴿19﴾} صدق الله العظيم [القيامة].

except that Allah did not promise in preserving the explanatory-statement of the sunna, in fact He promised you in protecting the Quran from altering, as for the narrations of the explanatory-statement of the sunna surely Allah had gave you fatwa that what was of it from other than Allah surely you will find between the falsified narration and the decisive Quran much discrepancies because the Truth and falsehood are different opposite. Since the Quran is protected from altering therefore Allah made it the reference to the narrations of the explanatory-statement in the prophetic sunna, and what was of the narrations not from Allah you surely will find between it and the decisive gran Quran much discrepancies. And Allah the Most High said: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent thee as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nisa] 4:80-82
{مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿80﴾ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا ﴿81﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿82﴾} صدق الله العظيم [النساء].

In these decisive verses Allah makes clear to you that the True narrations of the prophetic sunna is from Allah, then He gave you fatwa that it is not protected from alteration and counterfeiting, and Allah commanded you that what you differed therein of it to seek arbitration for judgement from the decisive clear verses of the Book they are the mother of the Book, and what was forged of the narrations in the prophetic sunna is from other than Allah surely you will find between it and the decisive Quran much discrepancies and contradictions.

Based on that I call on who they divided their religion into sects to follow Allah’s Book and the True sunn of His messenger, and what violated in the prophetic sunna to the decisive-law of the Quran indeed I command the Muslims to hold fast by Allah’s rope the grand Quran and what violated its decisive-law surely it is from the outcast satan whether it is in the Torah or in the Gospel or in the prophetic sunna.

O community of the Quranists, indeed I am the manifest Imam Mahdi for the worlds to the path of the All Mighty, the Praised One, upon sure knowledge from my Lord the glorious Quran, and I am reminding by the Quran who fears the promised warnings, and (I am) warning the people who turned away in a severe punishment from Allah.
O community of the Quranists, it is incumbent that I do not say about Allah except the Truth, only the prayer are five obligatory prayers one of them is solitary, it is the middle and it is Fajr prayer, there is two before it and two after it, but most of you say against Allah what they do not know.
O community of the Quranists, had deceived you the mention of the prayers in many of the verses of the Book in the beginning of the daylight and at the end of it, and you forgot the word of Allah the Most High: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the early hours of the night and parts of the daylight, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ ﴿130﴾} صدق الله العظيم [طه].


To the True explanatory statement..

{and glorify in the praise of your Lord before the rising of the sun}Truthful Allah the Great, and that is Fajr prayer.
{وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ} صدق الله العظيم
As for His word the Most High: {..and before its setting,..}Truthful Allah the Great, that is Asr prayer.
{وَقَبْلَ غُرُوبِهَا} صدق الله العظيم
As for His word the Most High: {and glorify (Him) during the early hours of the night}Truthful Allah the Great, and that is Maghrib and Isha prayers from the dusk till the darkness.
{وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ} صدق الله العظيم
And as for His word the Most High: {and parts of the daylight}Truthful Allah the Great, and that is Zuhr prayer in the meeting of both parts of the daylight of is in the time of the morning and the afternoon (Al-Ghudo and Al-Ashyy).
{وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ} صدق الله العظيم
In confirming with the word of Allah the Most High: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

To the True explanatory statement..

{So glory be to Allah when you enter the evening} Truthful Allah the Great, that when it’s time of Maghrib in the beginning of the night and follows it Isha prayer.
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ} صدق الله العظيم
As for the word of Allah the Most High: {and when you enter the morning} Truthful Allah the Great, that is the solitary Fajr prayer (unaccompanied with any other obligatory prayer) and it is the middle prayer.
{وَحِينَ تُصْبِحُونَ} صدق الله العظيم
And as for the word of Allah the Most High: {and in the afternoon}Truthful Allah the Great, and that is Asr prayer because (Al-Ashyy) late afternoon is other than (Al-Asha) supper. And Allah the Most High said: {When the well-bred, swift (horses) were brought to him at (Al-Ashyy) the late-afternoon.(31) So he said, I love the good things on account of the remembrance of my Lord — until it got hidden behind the veil.(32) (He said): Bring them back to me. So he began to stroke (their) legs and necks.(33)}Truthful Allah the Great [S] 38:30-33
{وَعَشِيًّا} صدق الله العظيم
{وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ نِعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ ﴿30﴾ إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾ رُدُّوهَا عَلَيَّ ۖ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ ﴿33﴾} صدق الله العظيم [ص].

And getting clear to you that (Al-Ashyy) late-afternoon is before sunset, and that is the appointed time for Asr. And for that Allah the Most High said: {When the well-bred, swift (horses) were brought to him at (Al-Ashyy) late-afternoon.(31) So he said, I love the good things on account of the remembrance of my Lord — until it got hidden behind the veil.(32) (He said): Bring them back to me. So he began to stroke (their) legs and necks.(33)}Truthful Allah the Great [S] 38:31-33
{إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾ رُدُّوهَا عَلَيَّ ۖ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ ﴿33﴾} صدق الله العظيم [ص].

Passed him the prayer of Asr and its time elapsed while he is busy in the horses’ display, and its time ended by the vanishing of the sun behind the veil (horizon), and how would he pray Asr after the sun vanished behind the veil surely Asr just entered. And for that Allah the Most High said: {So he said, I love the good things on account of the remembrance of my Lord — until it got hidden behind the veil.(32)}Truthful Allah the Great [S] 38:32
{فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾} صدق الله العظيم [ص].

O community of the Quranists, it cleared to you that (Al-Ashyy) late-afternoon is the appointed time for Asr prayer. For that Allah the Most High said: {and in the late afternoon}Truthful Allah the Great, and that is Asr prayer, and its appointed time ends by the vanishing of the sun behind the veil.
{وَعَشِيًّا}
As for the word of Allah the Most High: {and when (tuzhiroon) you are at noon.} and that is Zuhr prayer.
{وَحِينَ تُظْهِرُونَ} صدق الله العظيم

O community of the Quranists, it was not for the Truth to follow your desires. O community of Shiites and Sunnis, it was not for the Truth to follow your desires, I am only an arbitrator among you in what you are differing in it. And we still save the details for the obligatory prayer, and we still order my supporters to pray with you and prostrate to Allah with you, we surely do not want to add to you a party to your parties, nor we want to disperse your gatherings, nor we want to be a new group among you, in fact we want the gather of your scattering and the unification of your rank to strengthen your power and your glory returns and rising of your pride if you understand.. Indeed the prayer for sure is easier than what you are on it, so good news for the believers..

We are still waiting for one of the hometowns muftis or one speakers of the your pulpits, the popular ones, so if the supporters did not find me dominated over them by the Truth surely I am not the Awaited Mahdi so this is between you and I. and we still reserve many of the clear authority in the decisive Reminder and we surely will gain mastery over them by the Truth and surely we are Truthful.. And let him who please believe, and let him who please disbelieve.

O you the member (Benour) welcome to you at the table of dialogue, I surely see you mixing between the voluntary prayer and the obligatory prayer will you keep guard from evil?! Indeed that the appointed time of imposed prayer is a known time, and the time of the voluntary free-giving prayer you find it absolute open (time) and not known, and you will find in the decisive Book that the voluntary prayer has no known appointed time. As for the imposed obligatory surely has a known appointed time in the decisive Book.

But our brother may Allah guide him did not differentiate between the voluntary free giving prayers and the obligatory! Didn’t you find that the does not have a known appointed time?!! And Allah the Most High said: {O you covering yourself up!(1) Rise to pray by night except a little,(2) Half of it, or lessen it a little,(3) Or add to it, and recite the Quran in a leisurely manner.(4)}Truthful Allah the Great [Al-Muzzammil] 73:1-4
{يَا أَيُّهَا الْمُزَّمِّلُ ﴿1﴾ قُمِ اللَّيْلَ إِلَّا قَلِيلًا ﴿2﴾ نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا ﴿3﴾ أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا ﴿4﴾} صدق الله العظيم [المزمل].

Indeed that is the nightly voluntary prayer. In confirming with the word of Allah the Most High: {And during a part of the night, keep awake by it, beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.}Truthful Allah the Great [Al-Esra] 17:79
{وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا ﴿79﴾} صدق الله العظيم [الإسراء].

In fact the voluntary secret (prayer) of the night surely it is the firmest way to tread upon the heart to who he mentioned Allah solitary so his eyes overflow (in tears). In confirming with the word of Allah the Most High: {The rising by night is surely the firmest way to tread and most effective in speech.}Truthful Allah the Great [Al-Muzzammil] 73:6
{إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا ﴿6﴾} صدق الله العظيم [المزمل].

As well Allah made clear to you that the voluntary free giving prayer has no known appointed time, in fact in any time of the night or daylight in any time of the day to whoever wills the voluntary prayer. In confirming with the word of Allah the Most High: {The rising by night is surely the firmest way to tread and most effective in speech.(6) Truly you have by day prolonged occupation.(7)}Truthful Allah the Great [Al-Muzzammil] 73:6-7
{إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا ﴿6﴾ إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلًا ﴿7﴾} صدق الله العظيم [المزمل]

And it is individually and for that Allah the Most High said: {And remember the name of your Lord and devote yourself to Him with (complete) devotion.}Truthful Allah the Great [Al-Muzzammil] 73:8
{وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا ﴿8﴾} صدق الله العظيم [المزمل].

As for the obligatory prayers surely you find for it a known appointed time in the word of Allah the Most High said: {When} that is pinpointing the limit of the known appointed time for the glorification in the obligatory prayer. And for that Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.}Truthful Allah the Great [Al-Roam] 30:17
{حِينَ} {فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾} صدق الله العظيم [الروم].

As we said that the True explanatory-statement for the word of Allah the Most High: {So glory be to Allah when you enter the evening}Truthful Allah the Great, that is the first prayer and it is Maghrib prayer and follows it Isha prayer.
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ}

As for the word of Allah the Most High: {when you enter the morning}Truthful Allah the Great, that is Fajr prayer, that’s because the obligatory prayers has a known appointed time and not absolute open as the time of the voluntary prayer in any time of night or daylight, in fact the appointed time of the obligatory prayers is at specific times. In confirming with the word of Allah the Most High: {keep up (regular) prayer. Prayer indeed has been enjoined on the believers at specific times.}Truthful Allah the Great [Al-Nisa] 4:103
{وَحِينَ تُصْبِحُونَ} صدق الله العظيم
{فَأَقِيمُوا الصَّلَاةَ ۚ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا ﴿103﴾} صدق الله العظيم [النساء].

As for the time of of the voluntary prayers surely you find it absolutely open (unspecified) and unknown. And for that Allah the Most High said: {O you covering yourself up!(1) Rise to pray by night except a little,(2) Half of it, or lessen it a little,(3) Or add to it, and recite the Quran in a leisurely manner.(4)}Truthful Allah the Great [Al-Muzzammil] 73:1-4
{يَا أَيُّهَا الْمُزَّمِّلُ ﴿1﴾ قُمِ اللَّيْلَ إِلَّا قَلِيلًا ﴿2﴾ نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا ﴿3﴾ أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا ﴿4﴾} صدق الله العظيم [المزمل].

O community of the Quranists, what is wrong with you mixing between the verses for the voluntary prayers and verses of the obligatory prayers don’t you keep guard?!

O community of scholars of the nation from the famous speaker of the pulpits and muftis of the hometowns; is there not among you any right-minded man does not fear in Allah’s way a censure of any censurer, so he download a picture for him with his trio name, then we investigate the fact of his identity in order to complete the statement of the obligatory prayers? Perhaps one of the searchers of the Truth would like to interrupt me so he says: Allah the Most High said: {As for him who considers himself free from need,(5) To him you do attend.(6) And no blame is on you, if he purify himself not.(7) And as to him who comes to you striving hard,(8) And he fears,(9) To him you pay no regard.(10)}Truthful Allah the Great [Al-Abasa] 80:5-10
{أَمَّا مَنِ اسْتَغْنَىٰ ﴿5﴾ فَأَنتَ لَهُ تَصَدَّىٰ ﴿6﴾ وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ ﴿7﴾ وَأَمَّا مَن جَاءَكَ يَسْعَىٰ ﴿8﴾ وَهُوَ يَخْشَىٰ ﴿9﴾ فَأَنتَ عَنْهُ تَلَهَّىٰ ﴿10﴾} صدق الله العظيم [عبس]

Then the Awaited Mahdi replies to him with the shortened answer and say: The obligatory prayers are only five prayers for each prayer two units. One of them (obligatory prayers) is is the solitary and it is the middle prayer which is Fajr prayer, before it there is two obligatory (prayers) inseparable advance unification or delayed combination, and after it there is two obligatory (prayers) inseparable advanced combination or delayed combination in travel or in the local-presence. And if the Awaited Mahdi did not dominate over you from the decisive Reminder it is then I am not Awaited Mahdi. So bear witness in the Truth O community of the best foremost supporters, and Allah did not make me of the twelve Shiites the arch enemy of of the True Awaited Mahdi from their Lord. And Allah did not make me of the Sunnis who are turned away from the True Awaited Mahdi from their Lord. And Allah did not make me of the Quranists who they say about Allah what they do not know and mix between the verses of the voluntary free giving prayers and the verses of the imposition obligatory (prayers). O Benour, I surely see you swearing but Allah will never purify your swearing because it is a swear in falsehood without knowledge nor authority.

O Benour, I say to you an effective word by the Truth keep your duty to Allah and do not say against Allah what you do not know then you Allah makes for you distinction so you see the light of the statement. But when Allah see you risking and you do not care so you say against Allah what you do not know the certain knowledge that it is the Truth from your Lord surely Allah would never make for you distinction (between right and wrong) nor you would see the light of the statement, don’t you know the swearing by the All Merciful still needs a proof? Or you make the authority is the swearing?! Far from, very far.. It is then satans would become the Imams of the Muslims for their often swearing in falsehood while they know that they are upon falsehood. And Allah the Most High said: {Have you not seen those who take for friends a people with whom Allah is wroth? They are neither of you nor of them, and they swear falsely, while they know.(14) Allah has prepared for them a severe chastisement. Evil indeed is that which they do!(15) They take shelter under their oaths, so they turn (men) from Allah’s way; for them is an abasing chastisement.(16) Of no avail against Allah, will be to them their wealth or their children. They are the companions of the Fire; therein they will abide.(17) On the day when Allah will raise them all up, they will swear to Him as they swear to you, and they think that they have some (excuse). Now surely they are the liars.(18) Satan has gained the mastery over them, so he has made them forget the remembrance of Allah. They are the devil’s party. Now surely the devil’s party are the losers.(19)}Truthful Allah the Great [Al-Mujadalah] 58:14-19
{أَلَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ ﴿14﴾ أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا ۖ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ﴿15﴾ اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ فَلَهُمْ عَذَابٌ مُّهِينٌ ﴿16﴾ لَّن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ ﴿17﴾ يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ ۖ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍ ۚ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ ﴿18﴾ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ ۚ أُولَٰئِكَ حِزْبُ الشَّيْطَانِ ۚ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ ﴿19﴾} صدق الله العظيم [المجادلة].

O community of Shiites and Sunnis, if you do not follow the Truth surely you will be wasting the ordained prayer on Friday and it is Zuhr prayer. But Allah knows that He permitted for you to pray Zuhr and Asr an advanced combination or delayed combination, that’s in order for you to pray Zuhr and Asr on Friday a delayed combination because the ought to do Friday prayer came in the appointed time of Zuhr prayer, but it should not be for the ought to do prayer to replace the obligatory imposed (prayer) don’t you keep guard?! As that is the wisdom of combining between the prayers in order for you to be able in to combine In Ramadan between Maghrib and Isha prayer as delayed combination, that’s because you are fasting and hungry, you want to eat and drink and for that Allah made lawful for you to combine Maghrib and Isha prayer and has not laid upon you any hardship in religion, as well the wisdom of combining Zuhr with Asr a delay combination or advance combination and that in order you do not waste the obligatory prayer on Friday. Oh to my amazement from you O my brothers how you waste Zuhr prayer on Friday despite that you uphold it in travel isn’t that a strange thing?! Don’t you understand?

And peace be upon the messengers, and praise be to Allah Lord of the worlds.

The guided Imam by the glorious Quran to the path of the All Mighty, the Praised One; servant of the Greatest Bliss Imam Nasser Mohammad Al-Yemeni

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- 13 -

Imam Nasser Mohammad Al-Yemeni

04 - 05 - 1431 AH
18 - 04 - 2010 AD
01:13 am
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..Allah did not make the vow a proof of truthfulness of the caller; in fact the proof is the authority of knowledge from the All Merciful



The original post was written by Benour
Brother Nasser, I requested from you to provide swearing-testimony upon your words as I made ​​a swearing-testimony to my words, and then respond to questions asked in another subject for prayer, I had put my subject about the prayer as a subject, but it was deleted so you have to return its publication in order the readers see it and judge on what we say.
Put forward the required swearing-testimony on your words regarding prayer
Published my subject that I speak about prayer as a separate topic and not as a response from the responses
Answer the questions posed in the subject. Peace be upon you.
You have to respond with the subject, so the subject that I put forward in prayer wherein the questions in the last


Then the Imam Nasser Mohammad Al-Yemeni replies to him and I say: In the name of Allah the All Merciful, the Most Merciful, I ask forgiveness and peace upon my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his righteous family- and I salute him the best salutation, and peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..


Allah’s peace, mercy and His blessings be upon my honorable brother a scholar of the Quranist doctrine, Allah’s peace be upon all servants of Allah the Muslims, peace be upon us and upon the righteous servants of Allah, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

Keep your duty to Allah O whom you made the authority of fatwa in religion is the vow by the All Merciful; in fact the proof is the authority of knowledge from the decisive Quran from the clear decisive verses that it is the mother of the Book so do not be of the ignorant and do not say against Allah what you do not know. And if were the authority of fatwa in religion is the swearing it is then the human satans could mislead the Muslims altogether because they swear by Allah falsely while they know that they lie and they say lies against Allah and they alter the word of Allah after they understood it, in fact the swear for Allah between His hands as they were swearing to His servants falsely with lies in the worldly life. And Allah the Most High said: {They will swear by Allah to you, when you return to them, so that you may leave them alone. So leave them alone. Surely they are unclean and their refuge is hell — a recompense for what they earned.}Truthful Allah the Great [Al-Tawba] 9:95
{سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ ۖ فَأَعْرِضُوا عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌ ۖ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ ﴿95﴾} صدق الله العظيم [التوبة].

And Allah the Most High said: {They swear to you that you be pleased with them. But if you are pleased with them, yet surely Allah is not pleased with the transgressing people.}Truthful Allah the Great [Al-Tawba] 9:96
{يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۖ فَإِن تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ ﴿96﴾} صدق الله العظيم [التوبة].

And Allah the Most High said: {Have you not seen those who take for friends a people with whom Allah is wroth? They are neither of you nor of them, and they swear falsely, while they know.(14) Allah has prepared for them a severe chastisement. Evil indeed is that which they do!(15) They take shelter under their oaths, so they turn (people) from Allah’s way; for them is an abasing chastisement.(16) Of no avail against Allah, will be to them their wealth or their children. They are the companions of the Fire; therein they will abide.(17) On the day when Allah will raise them all up, they will swear to Him as they swear to you, and they think that they have some (excuse). Now surely they are the liars.(18) Satan has gained the mastery over them, so he has made them forget the remembrance of Allah. They are the devil’s party. Now surely the devil’s party are the losers.(19) Those who oppose Allah and His Messenger, they shall be among the most abased.(20) Allah has written down: I shall certainly prevail, I and My messengers. Surely Allah is Strong, Mighty.(21)}Truthful Allah the Great [Al-Mujadalah] 58:14-21
{أَلَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ ﴿14﴾ أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا ۖ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ﴿15﴾ اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ فَلَهُمْ عَذَابٌ مُّهِينٌ ﴿16﴾ لَّن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ ﴿17﴾ يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ ۖ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍ ۚ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ ﴿18﴾ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ ۚ أُولَٰئِكَ حِزْبُ الشَّيْطَانِ ۚ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ ﴿19﴾ إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ فِي الْأَذَلِّينَ ﴿20﴾ كَتَبَ اللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِي ۚ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ ﴿21﴾} صدق الله العظيم [المجادلة].

But O you the Quranist scholar, you just made the argument and the authority of knowledge in religion is the oath, then you make for satan the argument to mislead the Muslims by the false oath while they know that they are swearing by Allah falsely, so do not be of the ignorant because they are the arch enemy (against) Allah and they want to turn off Allah’s light, don’t you see when Nasser Mohammad Al-Yemeni swears upon the Truth to you that he instantly gives you the True fatwa that Allah did not make the argument in the oath but in the authority of knowledge from Lord of the worlds? That is proof of truthfulness And Allah the Most High said: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].

And Allah did not make the proof of truthfulness for the caller to Allah is the oath, in fact the proof is the authority of knowledge from the All Mercifull. Confirming with the word of Allah the Most High: {.. Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them do not know the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُم مُّعْرِضُونَ ﴿24﴾} صدق الله العظيم [الأنبياء].

Confirming with the word of Allah the Most High: {..You have no authority for this. Do you say against Allah what you know not?(68) Say: Those who forge a lie against Allah will not succeed.(69) A little enjoyment in this world, then to Us is their return, then We shall make them taste severe chastisement because they disbelieved.(70)}Truthful Allah the Great [Yunus] 10:68-70
{إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَٰذَا ۚ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ﴿68﴾ قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ ﴿69﴾ مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ ﴿70﴾} صدق الله العظيم [يونس].

And Allah did not order the Muslims to ask about their religion who they swear by Allah that they are truthful and their oath is sufficient proof of their knowledge, far from, very far.. so what will make you know that they just swear by Allah falsely to hinder you from Allah’s path by other than what Allah sent down then they testify upon it with the oath that it is the Truth from their Lord, far from, very far..in fact Allah the Most High said: {..so ask the followers of the Reminder if you know not.}Truthful Allah the Great [Al-Anbya] 21:7
{فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴿7﴾} صدق الله العظيم [الأنبياء].

O community of scholars of the Quranic doctrine, surely I am the Imam Mahdi Nasser Mohammad Al-Yemeni, Allah did not make authority of my call to Allah in the name nor in the vision of the sleep, in fact in the knowledge, so I bring the proof from the decisive Quran the Book of the All Merciful so I devise for you the proof from the decisive verses that it is the mother of the Book, non deviate what came in it of the Truth except who is in his heart deviation from the manifest Truth.

O community of the Quranists, surely I am the True Awaited Imam Mahdi truly I do not saying anything about Allah except the truth, and not an effort from me in the conjecture word which does not avail a thing of the Truth, and I seek refuge in Allah that I be of the ignorant ones..

O community of the Quranists, follow me I guide you by the True explanatory statement for the glorious Quran to the path of the All Mighty the Praised One, and only Allah made me an arbitrator between the disputers in the religion, so I speak by the Truth,and I guide by the glorious Quran to the path of the All Mighty, the Praised One. And Allah the Most High said: {And thus did We reveal to you an inspired Book by Our command. You did not know what the Book was, nor (what) Faith (was), but We made it a light, guiding thereby whom We please of Our servants. And surely you guide to the right path —}Truthful Allah the Great [Al-Shoura] 42:52
{وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا ۚ مَا كُنتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَٰكِن جَعَلْنَاهُ نُورًا نَّهْدِي بِهِ مَن نَّشَاءُ مِنْ عِبَادِنَا ۚ وَإِنَّكَ لَتَهْدِي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ﴿52﴾} صدق الله العظيم [الشورى].

And confirming with the word of Allah the Most High: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Naml] 27:92
{وَأَنْ أَتْلُوَ الْقُرْآنَ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ ﴿92﴾} صدق الله العظيم [النمل].

And confirming with the word of Allah the Most High: {..These are the verses of the Quran and the Book that makes manifest;(1) A guidance and good news for the believers,(2)}Truthful Allah the Great [Al--Naml] 27:1-2
{تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ﴿1﴾ هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ ﴿2﴾} صدق الله العظيم [النمل].

And confirming with the word of Allah the Most High: {Surely this Quran guides to that which is most upright, and gives good news to the believers..}Truthful Allah the Great [Al-Esra] 17:9
{إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ} صدق الله العظيم [الإسراء:9].

In fact the Quran is an argument of the All Merciful upon His messenger and the believers, Confirming with the word of Allah the Most High: {And surely it is a reminder for you and your people, and you will be questioned.}Truthful Allah the Great [Al-Zukhruf] 43:44
{وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْأَلُونَ ﴿44﴾} صدق الله العظيم [الزخرف].

Allah did not preserve it in vain glory be to Him, in fact for the believers in it (Quran) that it is the Truth from their Lord to follow Allah’s protected Book from altering in order not to be argument for the people against their Lord after sending a Book fully explained and He protected it from altering. And Allah the Most High said: {And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,(155) Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-Anaam] 6:155-157
{وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿155﴾ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ ﴿156﴾ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ﴿157﴾} صدق الله العظيم [الأنعام].

And confirming with the word of Allah the Most High: {You only can warn him who follows the Reminder and fears the All Merciful in secret; so give him good news of forgiveness and a generous reward.}Truthful Allah the Great [Y.S.] 36:11
{إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ ﴿11﴾} صدق الله العظيم [يس].

But O community of the Quranists, following the protected Reminder from altering only is not disbelieving in the True sunna of Allah’s messenger.! In fact following the Reminder is to disbelieve in what is violating to the decisive-law of Allah’s Book whether it is in the prophetic sunna or in the gospel or in the Torah. And Allah did not make the Imam Mahdi like the Quranists who turn away from the True sunna of Mohammad messenger of Allah which does not increase the Quran but clarity and explanation for the worlds, and Allah did not make me of the Sunnis and Al-Jamma’ah who they hold fast with the prophetic sunna without verifying the prophetic narrations, whether it violates Allah’s decisive Book in a thing, (or not). In fact they relied on the trusted ones in the stories and did not ponder in the clear verses that it is the mother of the Book, whether one of it contradicts the prophetic narrations (or not), that is because Allah had gave you fatwa in His decisive Book that what was of the prophetic narration is not from Allah and His messenger so let them ponder in the protected Quran from altering so if the narration is falsified from other than Allah surely they will find between it and the protected Quran from altering a many discrepancies, also Allah did not make me of the Shiites whom are holding fast in the stories from the family of the House without displaying it upon Allah’s decisive Book if contradicts it in a thing.

And indeed the Shiites and the Sunnis follow the True and false sunna! And they do not follow of the Quran except what agreed to what they have, and when a decisive verse comes contrary to what they have of narrations and stories it is then they turn away from it and they say non knows its interpretation except Allah — no matter how it is decisive surely they never follow it — those (people had made the falsified narrations and stories being the reference for the grand Quran!! Woe to them from chastisement of a destructive day..

Allah did not make me of the Quranists who claim that they are holding fast in the Quran and they disbelieved in the sunna of the True explanatory-statement and they say against Allah what they do not know, nor Allah made me of the chastised ones who they divided their religion into sects and parties rejoicing in what they have and they violated Allah’s command in His decisive Book: {..to establish religion and not to be divided therein..}Truthful Allah the Great [Al-Shoura] 42:13
{أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ} صدق الله العظيم [الشورى:13].

And I give you bad news of a major chastisement. Confirming with the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Al-Anaam] 3: 105
{وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ ۚ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ﴿105﴾} صدق الله العظيم [آل عمران].

Surely I am not of you altogether in a thing. Confirming with the word of Allah the Most High: {As for those who split up their religion and became sects, you are not of them in a thing.}Truthful Allah the Great [Al-Anaam] 6:159
{إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ} صدق الله العظيم [الأنعام:159].

I declare the absolute disbelief in the sectarian pluralism in religion that caused the division of Muslims until their strength departed as their situation today weak on earth, and became the struggle of the decision-makers of them is the condemnation to the last corruption of the children of Israel! The decision-makers whom Allah established them on earth don’t they know on the day when people rise for the Lord of the worlds that they are responsible about commanding good and forbidding evil? Confirming with the word of Allah the Most High: {Those who, if We establish them in the land, will keep up prayer and pay the poor-rate and command good and forbid evil. And Allah’s is the end of affairs.}Truthful Allah the Great [Al-Hajj] 22:41
{الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ ۗ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ ﴿41﴾} صدق الله العظيم [الحج].

But I the Awaited Mahdi swears by Allah the One the All Mighty for if my Lord established me on earth that I will command good and forbid evil by the permission of Allah, and I do not fear in Allah a blame of a blamer and I have no need in pleasing the humans altogether nor a need for me in pleasing whom are in the heavens and the earth, in fact I worship the Bliss of my Lord’s pleasure, the All Merciful Who you did not value Him as His value ought to be O you who worship the pleasure of His servants and whoever is not following Allah’s pleasure yet he wishes his Lord’s pleasure, love and the nearness to Him surely he is not of Allah’s party and whoever heated Allah’s pleasure Allah just made His (righteous) deed null and void.
So how do you care about the pleasure of His servants besides Him so who would save you from the All Merciful? And you would never find besides Allah a loyal-friend nor a helper until you worship Allah’s pleasure and in it is the secret of the wisdom from creating you. Don’t you keep your duty?!

O community of the Quranists, I bear witness for Allah the True certain testimony the ratified by the clear proof from the decisive grand Quran that the obligatory prayers in Allah’s houses (of worship) are five (daily) prayers, and that the call for the obligatory prayers is five times (daily), and being present for who prays in the Masjeds is three times, and surely we are truthful and incumbent on me not to say upon Allah except the Truth. That’s because after the follow-up of prostration there is an obligatory prayer upon the believers except the middle prayer (witr) alone by itself, but most of you being ignorant. Confirming with the word of Allah the Most High: {So bear with what they say, and glorify in praising your Lord before the rising of the sun and before the setting.(39) And glorify Him in the night and the follow-up of prostration.(40)}Truthful Allah the Great [Q] 50:39-40
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ ﴿39﴾ وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُودِ ﴿40﴾} صدق الله العظيم [ق].

Indeed the intended by the word of Allah the Most High: {and the follow-up of prostration.} is the keep up of the obligatory prayer upon the believers so it is inseparable Zuhr and Asr prayer whether an advanced combination or delayed combination in travel or in the local- presence. And inseparable are Maghrib and Isha prayer whether an advanced combination or delayed combination in travel or in the local- presence as Allah’s messenger Mohammad forgiveness and peace be upon him and his family prayed in (Hajj) pilgrimage. Perhaps one of the scholar brothers would like to interrupt me so he says: That is only the shortened prayer in travel, confirming with the word of Allah the Most High: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.}Truthful Allah the Great [Al-Nisa] 4:101
{وَأَدْبَارَ السُّجُودِ}
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾} صدق الله العظيم [النساء]

Then the Awaited Imam Mahdi the True from their Lord replies and I say: Only the shortened is in the obligatory units in the prayers from two units to one unit, and it has a decisive condition in Allah’s Book: { ..if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.}Truthful Allah the Great.
{إنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا}

And Allah the Most High said: {And as for those who reject Our messages, chastisement will afflict them because they transgressed.}Truthful Allah the Great [Al-Anaam] 6:49
{وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ ﴿49﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {..Say: I follow not your low desires, for then indeed I should go astray and should not be of the guided ones.(56) Say: Surely I have manifest proof from my Lord and you call it a lie. I have not with me that which you would hasten. The judgment is only Allah’s. He relates the truth and He is the Best of deciders.(57)}Truthful Allah the Great [Al-Anaam] 6:56-57
{قُل لَّا أَتَّبِعُ أَهْوَاءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ ﴿56﴾ قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ ۚ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ الْحَقَّ ۖ وَهُوَ خَيْرُ الْفَاصِلِينَ ﴿57﴾} صدق الله العظيم [الأنعام].

Perhaps the Quranists community deceive them the coming to Allah’s houses (of worship) three times for those who pray in the Masjeds, so each person will come three times to do the prayers but they do not know that Zuhr and Asr prayers are inseparable, and Maghrib and Isha are inseparable, and for both one call (Adhan) and for them two Eqamahs.
As well attending the middle prayer. So being present to do the obligatory prayers in Allah’s houses became three times for each one who prays in the Masjeds.

So attending Maghrib and Isha prayers and completing them one after the other and for them is one call and two Eqamahs, the coming for Zuhr and Asr prayers and for them is one call and two Eqamahs, For each Masjed there is two individuals who keep up the prayer for the Muslims so one of them calls for Zuhr prayer and prays with the believers two units Zuher and after finishing of the prostration for Zuhr prayer then he makes Eqamah for completing Asr prayer as an advanced combination. As for the keeper of the other prayer he comes to call for Asr prayer so he prays with believers Asr prayer then makes Eqamah to do Zuhr prayer as a delayed combination.

But call for the prayers is five times, so whoever wants to pray Zuhr and Asr as an advanced combination let him attend the call for Zuhr prayer. And whoever was busy in something at his work and wanted to pray Zuhr with Asr a delayed combination so for him is that. Allah desires ease for you, and He does not desire hardship for you..

As for the third attendance is for the middle prayer, and preceded the manifested proof for the middle prayed that it is Fajr (dawn prayer), and we explained it in details from the Book.
O glory to (Allah) my Lord if the Imam Mahdi lays a question to you and we say: How much is the length of your day? You would have said: 24 hours. And if we said to you where is its beginning and where is its end? You would have said: It begins from sunset and the vanishing of it behind the horizon, the day starts by entering of its night.In confirming with the word of Allah the Most High: {He said: My Lord, give me a sign. He said: Your sign is that you speak not to people three consecutive nights.}Truthful Allah the Great [Maryam] 19:10
{قَالَ رَبِّ اجْعَل لِّي آيَةً ۚ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا ﴿10﴾} صدق الله العظيم [مريم].

And if we were to say to you what is the intended in the word of Allah the Most High: { three consecutive nights,}? You would have said: He means three days in confirming with the word of Allah the Most High: {He said: My Lord, appoint a sign for me. Said He: Your sign is that you speak not to men for three days except by signs.}Truthful Allah the Great [Al-Emran] 3:41
{ثَلَاثَ لَيَالٍ سَوِيًّا}
{قَالَ رَبِّ اجْعَل لِّي آيَةً ۖ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا} صدق الله العظيم [آل عمران:41].

Then the Imam Mahdi says to you: O folks therefore since that the beginning of the days its time of computation starts from the sun’s vanishing behind the veil, it is then the first prayer is Maghrib prayer then Isha, Fajr, Zuhr and Asr. and the Truth is clearing to you that the Middle prayer is Asr prayer. Don’t you think!! So lookat at it you find it truly the Middle prayer:

1- Maghrib
2- Esha
3- Fajr
4- Zuhr
5- Asr

So what is the way with you O nation of Islam?! Why do you turn away from the call of the True Imam from your Lord?! Why didn’t you believe me so you follow me in order that I guide you by the True explanatory-statement for the Quran to the path of the All Mighty the Praised One?! Perhaps one of who they say against Allah what they do not know would like to interrupt me: “You are innovator so how do we believe you and you call us through the world wide inter-web? this is an innovation surely Allah’s messenger Mohammad -forgiveness and peace be upon him and his family- did not do it”. Then the True Imam from your Lord replies to you and I say: O people the innovation is only in the religion that you say what Allah did not say it to you nor His messenger, as for the internet, it is only a mean of informing (delivering the message), don’t you understand?! So what is the matter with you that you do not think?! Isn’t it the internet a major grace from Allah?! Surely I can not gather you for the dialogue at one table except the table of the global internet. So what is wrong with you that you do not respond to the True caller from your Lord? Either you defend the basins of religion in order Nasser Mohammad Al-Yemeni does not mislead the Muslims if he was on manifest error, or it is clear to you that Nasser Mohammad Al-Yemeni is calling to the Truth and guides to the straight path.

O Husain son of Omar and all members of the administration of the dialogue table, what about I see the man saying that his subject was deleted! Do not make for the people an argument against us no matter how it was contrary to us surely we accept him as an honorable guest honored on our website for the international dialogue, that’s because the site of the Awaited Mahdi is a free site to all Muslims and disbelievers for the dialogue, and it must be characterized by a unique characteristic single from among all the sites of the scholars of Muslim, Christians and the Jews. So welcome to all humans at the site of the Awaited Mahdi for the dialogue with Muslims and the infidel, in fact we welcome even lucifer the outcast satan for the dialogue at the global table of dialogue for the Awaited Mahdi, surely we did not prevent anyone from the dialogue the Muslims of you or the infidel, so if we are obliged to ban one surely we would not ban him except after we uphold the argument against him by the Truth.

Indeed sending the Awaited Mahdi is great news for all humans and from the great events in the Book. O community of the Muslims we did not have the chance possible for us to call people to follow the Book of Allah the grand Quran because you are the first to disbelieve and turn away from the call of the Imam Nasser Mohammad Al-Yemeni to follow your Reminder, don’t you understand?! So how you are the first disbeliever in the call of arbitration to Allah’s Book the grand Quran and following it, so are you Muslims? And Allah the Most High said: {Nor can you lead the blind out of their error. You can make none to hear except those who believe in Our messages, so they submit.}Truthful Allah the Great [Al-Naml] 27:81
{وَمَا أَنتَ بِهَادِي الْعُمْيِ عَن ضَلَالَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ ﴿81﴾} صدق الله العظيم [النمل].

And Allah the Most High said: {The response of the believers, when they are invited to Allah and His Messenger that he may judge between them, is only that they say: We hear and we obey. And these it is that are successful.(51) And he who obeys Allah and His Messenger, and fears Allah and keeps duty to Him, these it is that are the achievers.(52)}Truthful Allah the Great [Al-Nour] 24:51-52
{إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ﴿51﴾ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُولَٰئِكَ هُمُ الْفَائِزُونَ ﴿52﴾} صدق الله العظيم [النور].

O people, by Allah Who there is no God other than Him indeed whoever obeyed me he just obeyed Allah and His messenger and whoever disobeyed me he just disobeyed Allah and His messenger, I only narrate to you in what Allah sent with it Mohammad messenger of Allah -forgiveness and peace be upon him and his family- and we did not bring to you a new Book in fact we guide by the glorious Quran to the path of the All Mighty the Praised One. And I remind by the Quran who fear the promise (of retribution), and I warn you in sever punishment from Allah, surely had approached the destructive day while you are turning away from the caller to the straight path. So by what narration you want me to debate with after Allah’s narration in His decisive Book the protected from altering? Don’t you remember?! So remember the word of Allah the Most High: {In what narration will they then believe after Allah and His signs?}Truthful Allah the Great [Al-Jathyah] 45:6
{فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ ﴿6﴾} صدق الله العظيم [الجاثية].

I announce the good news in the end of this statement of mine, the smile of my grandfather Mohammad messenger of Allah -forgiveness and peace be upon him and his family- in what Allah taught Him about a man, his wife and their offspring competing to their Lord whichever of them is most loved and the closest? So my grandfather Mohammad messenger of Allah -forgiveness and peace be upon him and his family- smiled from their jealousy for their Lord from each other, surely they know in what is in themselves, and Mohammad messenger of Allah -forgiveness and peace be upon him and his family- said: Those are of the companions of Mohammad messenger of Allah and the Awaited Mahdi at the Most Powerful King.
[أولئك من رُفقاء مُحمد رسول الله والمهدي المُنتظر عند مليكٍ مُقتدر]
Ended

And they are Most aware in what they do so what makes me know by what is in themselves, I only passed to you the content of the True vision, and I do not know about the wisdom of announcing it in this general statement maybe in that a lot of good for the believers..

And peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..
And peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..
And peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni.

______________

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- 14 -

Imam Nasser Mohammad Al-Yemeni

08 - 05 - 1431 AH
22 - 04 - 2010 AD
01:22 am
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..Urgent to all supporters and visitors of the dialogue table


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace upon my grandfather Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

Peace upon you O community of the best foremost supporter, peace upon all the searchers for the Truth at the dialogue table, Allah’s peace on my honorable brother (Benour Salih) who speaks ill of me and insults me unjustly but I am committed in Allah’s command in His decisive Book in the word of Allah the Most High: {And when they hear idle talk, they turn aside from it and say: For us are our deeds and for you your deeds. Peace be to you! We desire not the ignorant.}Truthful Allah the Great [Al-Qasas] 28:55 uphold
{وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ ﴿55﴾} صدق الله العظيم [القصص].

It is possible that Nasser Mohammad Al-Yemeni being like Benour Salih as like the Mahdis who seized them satan’s possession so he becomes an insolent liar and not the Awaited Mahdi, and possible that the Imam Nasser Mohammad Al-Yemeni is Truly the Awaited Mahdi chosen by the Lord of the worlds.

O Benour Salih I see you claiming the Imam-hood and deny sending the Awaited Mahdi, and we say welcome and hello to you at the global table of dialogue to all the Mahdis and the Imams who they say upon Allah what they do not know of whom touched them possession of satans while in (the presence of) the True Awaited Mahdi from their Lord. Since that the humans are at the time of Awaited Mahdi so which one of us had Allah increases to him abundantly in knowledge surely he is the True Awaited Mahdi from the Lord of the worlds.

O community of the best foremost supporters, I got absent from the website about three days approximately for particular circumstances, but one of the supporters enters (website) under my name to transfer the statements from the old site to the new site by my identifier and my True name. Perhaps the others think that Nasser Mohammad Al-Yemen had visited the site and was unable to respond upon the who they say against Allah what they do not know while they do not know that I am busy and I did not enter (the site) throughout the three days and I did not read the statement of Benour Salih except tonight, so be of the witnesses on the dialogue between me and this man who claims that he is an Imam and nullifies sending the Awaited Mahdi and he says that Allah did not send down an authority in him, so if he overpowered me with a clear authority of knowledge, it is then he said the Truth and Nasser Mohammad Al-Yemen lied, and if I overpowered him with a clear authority of knowledge and dominated over him by the Truth so lied and said the Truth Nasser Mohammad Al-Yemen. And based on the word of Allah the Most High: {..Say: Bring your proof, if you are truthful.}Truthful Allah the Great [Al-Naml] 27:64
{قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ ﴿64﴾} صدق الله العظيم [النمل].

Indeed we shall seek arbitration into the Book of Allah and Benour Salih will force me to increase to you many detailed explanations from the proof for the obligatory five prayers and from the decisive -law of the book of Allah exclusively and I bear witness to Allah the certain True testimony indeed I will silence his tongue by the Truth until he submits to the Truth a total submission, or the pride carries him off to sine so he follows satan then Allah curses him a very great curse.

But I would never give-up my condition — O Bennour Salih — and it is that you download your true name and true picture undoubtedly. Then you swear by Allah the Great that it is your true picture and name and we complete making sure of the reality of your personality.

O Benour, the dialogue continues.. had deceived you the mention of time of the prayers in the beginning of the daylight and the end of it and you do not know that Asr and Zuhr do not separate, and Asr is the end of the day. And Maghrib of the night and the coming to Allah’s houses of worship to who pray in the Masjed is only three times but the prayers are five, only joining Zuhr with Asr a delayed joining or to join Asr with Zuhr advanced joining. But the call is three and the Eqamah is five Eqamahs because Zuhr and Asr prayer do not separate, and Maghrib and Isha prayer do not separate, as well is the coming to the middle prayer and it is Fajr.

O Benour, and the community of the best foremost supporters and all the visitors to the table of dialogue be witnesses on what follows, and what follows is a copy of Benour’s statement, he said what follows:


O Nasser, surely you are forging a lie against Allah and you are a lying man. do not delete this post of mine, and to you what follows .. Brother Nasser you just made ​​the extraction of the prayer from the Book is judgement on your call and I agree completely on this and any call appears on earth, so the judgement against it is by the prayer that Allah sent it down in the Book, so who brings forth to the people the true prayer that Allah sent it down in the book surely that is the Imam, and upon the people altogether to follow him and the obedience of him and whoever does not follow him; he will never be guided ever by Allah’s permission, and be one of the losers in (Al-Darain) the life of the world and the Hereafter, since you claimed the Imam-hood which I think I am the owner of it, by Allah’s will, by the truth and the proof, and I do not say the Awaited Mahdi who Allah did not send down an authority in him, therefore the judgement is being in the true prayer that Allah sent it down, and resorting for judgement in Allah’s Book).

Ended the copy from Benour’s statement

Then replies to you the Imam Nasser Mohammad Al-Yemeni and I say: On that we agreed O Benour, and if I do not explain you proofs better than you and more suitable interpretation than I am not the True Awaited Mahdi from the Lord of the worlds. And indeed I will respond to you on all the points of your statement point by point and that a promise not be belied, but with a condition O Benour that you be committed in our basic condition to who would have dialogue with us in the obligatory prayer , and our condition was that whoever is having dialogue with us in the condition of the prayer is in downloading his name and picture of him then swears upon that it is His True picture and name, and we are sufficient by his oath on the reality of His picture and name because the knowledge is the proof, but that we be satisfied by his oath in the religious issues surely this is not logic!! so if you agreed with us on our condition so let the dialogue continue between you and I, and if you refuse surely we are holding fast in this condition in order to facilitate for us the comprehensive explanation in details for the five obligatory prayers and exclusively from Allah’s Book the grand Quran and the judgement is for Allah Oh Benour, so keep your duty to Who knows the deceitful eyes and what the chests conceal.. and if I did not proof Zuhr and Asr then I am not the Awaited Mahdi so be of the witnesses O community of the best foremost supporters and all visitors, as that be of the witnesses between the Awaited Mahdi and Benour and to Allah all matters return He knows the deceitful eyes and what the chests conceal.

O Husain son of Omar and all members of the dialogue table, do you know why Benour insulted me despite I enjoined you concerning him?! And that’s in order he enticing you about executing the matter for you may delete his statement, so goodly patience.

O Benour as long you will debate me from the Quran surely that what I call you to it and my interpretation is never contrary to Allah’s Book (even) for one verse. But your conjectural explanations I will prove in it many discrepancies in Allah’s decisive Book because it is originally a satanic explanations, because you obeyed the command of satan and said against Allah what you do not know. As the example the you take the verse and its explanation according to what you see it (in your own opinion), but Nasser Mohammad Al-Yemeni brings its explanatory-statement from the decisive Quran Allah’s Book, and I explain in details the explanatory-statement of the Quran for the verse that still in need for explanation. But you follow the similarities of the pronunciation (allegorical verses) so you fall in error.

Upon any case I am reminding you in your judgement which we honored it previously, that the judgement is Allah’s, and only we will bring His True judgements from His decisive Book, so we are waiting for download of your picture and your name — O Benour — without turnarounds nor turnover, not and never that I have dialogue with unknown in the obligatory prayer, and this is an old condition before Benour come to us in many months and we are still firmly holding in this condition despite that I did not make it except in the dialogue in the pillar of the obligatory prayer.

Be committed in our condition and the dialogue continues, surely how much pleases me who challenges me by Allah’s Book a great pleasure because I am an expert in the explanatory-statement for the Reminder and surely to bridle you by the Truth from it (I am) indeed capable by Allah’s permission the Most High, the Most Powerful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 15 -

Imam Nasser Mohammad Al-Yemeni

08 - 05 - 1431 AH
22 - 04 - 2010 AD
10:21 pm
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..It's time to clarify the time of Al-Dulook with Truth, indeed Al-Dulook is in the sun itself so the color of its would change into yellow


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace upon my grandfather Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his righteous family, and the best foremost of the immigrants and the supporters. Peace upon us and upon Allah’s righteous servants in the former and the latter ones, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

Peace upon you my brother Benour who judged against the Awaited Mahdi Nasser Mohammad that he is an insolent liar, don’t you fear Allah the One the All Mighty — from your fatwa by the falsehood in Allah’s True khalifa from your Lord and will be questioned about your testimony between the hands of your Lord. Confirming with the word of Allah the Most High: {Their testimony will be recorded and they will be questioned.}Truthful Allah the Great [Al-Zukhruf] 43:19
{سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ} صدق الله العظيم [الزخرف:19].

Testimony is bearing witnessing by seeing and hearing upon the event they witnessed upon it, as like the witnesses on whom did the indecency (rape/fornication/adultery), or robbery, or killing/murder, or lending/borrowing in loan between the believers.. As for in regard downloading the picture surely this condition was not for enabling Benour, in fact was placed in the statement of the prayers from the Book before Benour had come to us in several months, and we made this condition exclusively in the dialogue in the statement of the prayers so do not escape nor fear in Allah a blame of a blamer if you are of the truthful ones..

O Benour testimony is only in seeing and hearing the incident and as for the call to Allah surely the call needs an insight of certain-knowledge from the Lord of the worlds. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yusuf] 12:108
{قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿108﴾} صدق الله العظيم [يوسف].

Propping the call in religion is on the manifest proof from the sent down Book. Confirming with the word of Allah the Most High: {..Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111]

Indeed the proof is from the manifest Book. Confirming with the word of Allah the Most High: {Or, have they taken gods besides Him? Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{أَمِ اتَّخَذُوا مِن دُونِهِ آلِهَةً ۖ قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُم مُّعْرِضُونَ ﴿24﴾} صدق الله العظيم [الأنبياء].

And what follows is a quote copied from statement of Benour and he said in it what follows:


(and the bowing is not bending, and that Allah did not send down bending nor did He decreed it in the prayer, and that the prophet and all the prophets were not bowing in prayer, and that Allah did not send down Friday prayer, nor Sunday prayers, and not Saturday prayer, except prayer mentioned earlier, and that the prophet and all the prophets were not praying Friday prayers)

The copied quote ended..

O Benou, is the team of the Quranic scholars like you?!!! It is then they just strayed a far astray.!! So you deny Asr and Zuhr prayer as well you deny Friday prayer despite that a chapter was sent down in the name of Friday! Then He mentioned it in Allah’s decisive Book in a clear decisive verses in chapter Friday [Al-Jumu’a] in the word of Allah the Most High: {O you who believe, when the call is sounded for prayer on Friday, hasten to the remembrance of Allah and leave off commerce. That is better for you, if you know.(9) But when the prayer is ended, disperse abroad in the land and seek of Allah’s grace, and remember Allah much, that you may be successful.(10)}Truthful Allah the Great [Al-Jumu’a] 62:9-10
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ﴿9﴾ فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ ﴿10﴾} صدق الله العظيم [الجمعة].

And its appointed time is the daylight and not nightly, for that Allah the Most High said: {But when the prayer is ended, disperse abroad in the land and seek of Allah’s grace,}Truthful Allah the Great
{فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ} صدق الله العظيم

It is impossible that Friday to be prayed individually and for that it is named (Jumu’a) the congregation prayer because it is (Jama’ah) congregational, and it is impossible to pray it individually not in travel nor in the local presence, in fact it is (Jumu’a Jama’ah) a gathering Friday therefore Allah commanded you in seeking to be present for it and to leave off commerce in order to come to Friday prayer till when the Friday prayer is done, but as that the seeking to do the obligatory prayers to whom is able to pray it in congregation. Confirming with the word of Allah the Most High: {(It is) in houses (of worship) which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the mornings and the evenings,(36) Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes will turn about,(37)}Truthful Allah the Great [Al-Nour] 24:36-37
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ ﴿36﴾ رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ ﴿37﴾} صدق الله العظيم [النور].

As for Al-Ghudo it is Fajr prayer, and as for the afternoon (Al-Asal) it is two appointed times, so as for the appointed time of the first Asil it is in the sun itself coupled with changing its color to yellow and that is the sun of Al-Asil and this is the appointed time of Asr and Zuhr delayed combination, and as for the last Asil late-afternoon it is coupled with appearing redness of sun Al-Asil dusk after the setting an appointed time for entering the night surely the appointed time of Maghrib prayer is when after appearing of dusk, then Isha at falling of the darkness for the beginning of darkness and that is advance combination in other than Ramadan. Confirming with the word of Allah the Most High: {Indeed, I swear by the dusk (sunset redness),(16) And by the night and that which it drives on,}Truthful Allah the Great [Al-Inshiqaq] 84:16-17
{فَلَا أُقْسِمُ بِالشَّفَقِ ﴿16﴾ وَاللَّيْلِ وَمَا وَسَقَ ﴿17﴾} صدق الله العظيم [الإنشقاق].

Indeed (Allah) swears by an honorable appointed time to the fact the obligatory prayer is upheld therein. as like the word of Allah the Most High: {By the night when it departs!(33) And by the dawn when it shines!(34)}Truthful Allah the Great [Al-Muddather] 74:33-34
{وَاللَّيْلِ إِذْ أَدْبَرَ ﴿33﴾ وَالصُّبْحِ إِذَا أَسْفَرَ ﴿34﴾} صدق الله العظيم [المدثر]

And That is the time of Eqamah call for Fajr prayer and not the time of (Adhan) call for readiness for prayer, that’s because time of (Adhan) call for readiness for prayer is when clears to the white thread (whiteness of the day) becomes distinct from the black thread (blackness of the night) at dawn in the east side, and as for the time of Eqamah for Fajr prayer; Allah had made it lengthy in order to be possible for the believers to be present for Fajr the middle prayer surely some of them who needs time in order to bath if he was in state of after sexual intercourse. As well the time in order that they get ready for Fajr prayer after their sleep and for that Allah made after the call a long time between the call when the white thread (whiteness of the day) becomes distinct from the black thread (blackness of the night) at dawn in the east side, and holding fast to the fasting ones is coupled with hearing the call time for Fajr (dawn) prayer. Confirming with the word of Allah the Most High: {..and eat and drink until the white thread (whiteness of the day) becomes distinct from the black thread (blackness of the night) at dawn, then complete the fast till nightfall,..}Truthful Allah the Great [Al-Baqara] 2:187
{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ} صدق الله العظيم [البقرة:187].

As for the time of Eqamah for Fajr prayer is at the departing of the stars from the onlooker to it, so that is the time of Eqamah when the morning shins, so the stars depart (vanish) from the onlooker to the sky. Confirming with the word of Allah the Most High: {And in the night, give Him glory, too, and at the departing of the stars.}Truthful Allah the Great [Al-Tour] 52:49
{وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ ﴿49﴾} صدق الله العظيم [الطور].

Confirming with the word of Allah the Most High: {And the night when it departs,(17) And the morning when it breathed-out,(18)}Truthful Allah the Great [Al-Takweer] 81:17-17
{وَاللَّيْلِ إِذَا عَسْعَسَ ﴿17﴾ وَالصُّبْحِ إِذَا تَنَفَّسَ ﴿18﴾} صدق الله العظيم [التكوير].

And the True explanatory-statement for the word of Allah the Most High: {By the night when it departs,}Truthful Allah the Great, that is to say left so it departed because of shining of the early morning. Confirming with the word of Allah the Most High: {By the night when it departs!(33) And by the dawn when it shines!(34)}Truthful Allah the Great [Al-Muddather] 74:33-34
{وَاللَّيْلِ إِذَا عَسْعَسَ ﴿17﴾} صدق الله العظيم
{وَاللَّيْلِ إِذْ أَدْبَرَ ﴿33﴾ وَالصُّبْحِ إِذَا أَسْفَرَ ﴿34﴾} صدق الله العظيم [المدثر].

As for the time of Eqamah for Asr prayer is when the color of the sun turns yellowish, despite that I made clear of the declining previously unintentionally because I could not explain it by the Truth to an appointed term, so I can not make it clear while it did not come yet the detailed explanatory-statement in combining the prayer, I was interested proofs of the number of the five daily prayers, and now the time approached for the explanatory statement of the declining time by the Truth. Indeed that the declining is in the sun itself so its color changes to yellow, and that is the appointed time of Asr and Zuhr delayed combination especially in Ramadan. Confirming with the word of Allah the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ﴿78﴾} صدق الله العظيم [الإسراء].

And in this verse came explanation of four prayer and they are Asr and Zuhr prayer delayed combination, and the prayer of Maghrib and Esha delayed combination. As well (in addition came) the mention of the middle prayer in the singular: {Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great
{وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم.

These appointed time for the prayers as fatwa for the delayed combination, Zuher with Asr and Maghrib with Esha at the time of dusk, that is facilitation for the Muslims, for that passing of Maghrib prayer at the time of dusk and making it delayed combination at the time of darkness in order to facilitate for the fasting ones to break fast at their leisure. Don’t you fear Allah O who you make Eqamah for the prayer to do Maghrib prayer within few minutes after the call (Adhan) in the month of Ramadan but the Muslims are fasting and not as like the non-fasting! In fact the month of Ramadan is a month of fasting and Allah ordered you to eat at His houses (of worship) in the month of Ramadan and not to be prevented from breaking the fast with you who was of children of Adam the Muslims of them and the infidel. Confirming with the word of Allah the Most High: {O children of Adam, attend to your adornment at every time of prayer, and eat and drink and be not prodigal; surely He loves not the prodigals.}Truthful Allah the Great [Al-Aaraf] 7:31
{يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ ﴿31﴾} صدق الله العظيم [الأعراف].

That’s because the food at Allah’s houses (of worship) ensures that there is no extravagance in food that you go with it to the garbage, because the food will find who eat it at Allah’s houses (of worship) no matter how much it is lot surely the vulnerable and needy would never leave it, in fact they will take it in their containers so they save it for (suhur) the meal before dawn, but you are extravagant in Ramadan in too much food so remains of it so much then you throw it in the garbage despite that you will find who would eat it, surely that is wastefulness and there is no good in the wasteful ones because they can take to the vulnerable ones if they were found. Upon any case when you make the breakfast at Allah’s houses (of worship) surely there is no prodigals in food but that is in Ramadan except who wills to keep the meat in his home to save for himself and the family of his home so no blame upon him to take it to the Masjed but from the much of the food, in fact at (time) of breaking the fast food and not all of it, in fact he (should) leave for the family of his household and only take part of it and to leave what is sufficient for them from the food without wastefulness..

Anyway so we do not go outside the subject we return to the mention of the prayers; advanced combination and delayed combination, as for the proof for delayed combination surely you find it in the word of Allah the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ﴿78﴾} صدق الله العظيم [الإسراء].

In that Allah mentioned the five prayers but delayed combination, surely permitted for you to delay Zuher with Asr so you pray Asr then Zuher, and you pray Isha at the time of darkness then Maghrib, that’s because passed the appointed-time of Maghrib prayer at dusk, so its time passed to the time of darkness and it is the appointed-time of Esha prayer for you to combine Maghrib with Esha delayed combination. As for the advanced combination surely you find it in the word of Allah the Most High: {And keep up prayer at the two ends of the day and in the first hours of the night..}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ} صدق الله العظيم [هود:114].

O community of the Quranists, you just strayed from the straight path so you lost Zuhr and Asr prayer and Friday prayer, don’t you keep your duty to Allah?! O community of the believers I bear witness for Allah the testimony of the certain Truth that the obligatory prayers are five and for each prayer two units obligatory and two units sunna for the first obligatory. As for example that you make the call for Zuhr prayer then you do two units sunna individually between the Adhan call and the Eqamah until when the time comes for the call for the Eqamah of the prayer so when you are done from doing Zuhr prayer then you make Eqamah of Asr prayer directly and no sunna except for the dominant obligatory, namely for the obligatory (prayer) that its appointed-time is (the one for it) and no sunna for the obligatory that you will combine it with it, in fact you make two obligatory units only, so if you prayed Asr with Zuher so there is not sunna for Asr but the sunna is between the call Adhan and the Eqamah for Zuhr prayer, as for when you pray Zuhr with Asr delayed combination so the sunna became for the dominant Asr by the appointed-time so you make for it sunna between the call for prayer and the Eqamah. As that Maghrib prayer surely there is sunna for it if it was the dominant by the appointed-time so the sunna is being between the call and the Eqamah and no sunna for Esha prayer after doing the obligatory Maghrib prayer, then you make Eqamah to do Esha prayer without sunna for Esha prayer unless if Esha was the dominant by the appointed time so for it a sunna between the call and the Eqamah, so when you make Eqamah to do the obligatory Esha prayer then you pray Maghrib directly as delayed combination, and no sunna for Maghrib as long Esha is the dominant by the appointed time, that’s because the sunna is only between the call and the Eqamah surely one of you does not sit if entered the house of Allah after the call for the prayer but he prays two sunna of the dominant obligatory (prayer) and it is the owner of the known appointed-time and no sunna for the obligatory (prayer) that you will combine it with it. As for the middle prayer and it is Fajr prayer, surely pray whatever you can until comes the known appointed-time in the Book at the departure of the stars from the onlookers..

O community of the best foremost supporters, what is in my case last night I saw Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- being sad and said:

What is in the mind of some of your supporters — about to incite them who do not know so they take them out of the light into darkness after they rested at ease, so their hearts softened for Allah’s remembrance and their eye flowed with tears of what they knew of the Truth, so that is Allah’s guidance then they turned away from your call and your followers, surely Allah will make his chest constricted (and) narrow so the tranquility and the easiness departed from his heart until he returns to the Truth, so what is there after the Truth but falsehood? so remind them in the word of Allah the Most High: {And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He will say: My Lord, why have You raised me up blind, while I used to see?(125) He will say: Thus did Our messages come to you, but you did neglect them. And thus you are forsaken this day.(126)}Truthful Allah the Great [T.H.]
By Allah Who sent Mohammad with the Truth indeed would never a heart humble of whoever turned away from the call of the Awaited Mahdi Nasser Mohammad and denied him until he repent to his Lord so he follow the Truth, so what is there after the Truth but falsehood?! As for the competing ones to their Lord who my Lord made me laugh of them by the Truth surely they know in themselves and you too O Imam is knowledgeable in them, so conceal their secret till an appointed term, and entrust their affair to Allah Who He is with them and knows their moving about and their staying (in a place), Who know in what is in themselves, those are of Allah’s beloveds, He loves them and they Love Him, whose hearts are full of fear when Allah is mentioned, and when His messages are recited to them they increase them in faith, and in their Lord they do rely, and they compete in Allah’s love and the nearness of Him, O you the Awaited Mahdi warn the Supporters that he who turned on his heels after it manifest for him that Nasser Mohammad Al-Yemeni calls to the Truth and guides to a straight path surely for him is a straitened life after he turned away from his lord’s remembrance until he repent to his Lord, so he follows the Truth and what is after the Truth except falsehood don’t they keep their guard of the Truth?!
[ما بال بعض أنصارك يكاد يستفزّهم الذين لا يعلمون فيخرجونهم من النور إلى الظُلمات بعد أن اطمأنوا فلانت قلوبهم لذكر الله ودمعت أعينهم مما عرفوا من الحق؟ فذلك هُدى الله ومن أعرض عن دعوتك واتباعك فسوف يجعل الله صدره ضيقاً حرجاً فيذهب من قلبه السكينة والطمأنينة حتى يرجع إلى الحقّ، فهل بعد الحقّ إلّا الضلال؟ فذكرهم بقول الله تعالى: {وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ ﴿124﴾ قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا ﴿125﴾ قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ ﴿126﴾} صدق الله العظيم [طه]
والذي بعث مُحمداً بالحقّ إنه لن يخشع قلب من أعرض عن دعوة المهديّ المُنتظَر ناصر مُحمد وأنكر أمره حتى يتوب إلى ربّه فيتّبع الحقّ، فهل بعد الحقّ إلّا الضلال؟ وأما المُتنافسون إلى ربهم الذي أضحكني منهم ربي بالحقّ فهم يعلمون أنفسهم، وأنت أيها الإمام بهم عليم فاكتم سرّهم إلى قدرٍ معلوم وفوض إلى الله أمرهم الذي هو معهم ويعلم مُتقلّبهم ومثواهم الذي يعلمُ بما في أنفسهم، أولئك من أحباب الله يحبّهم ويحبّونه إذا ذُكر الله وجلت قلوبهم وإذا تُليت عليهم آياته زادتهم إيماناً وعلى ربهم يتوكلون ويتنافسون في حُبّ الله وقربه.
ويا أيها المهديّ المُنتظَر أنذر الأنصار إنه من انقلب على عقبيه من بعد ما تبيّن له أن ناصر مُحمد اليماني يدعو إلى الحقّ ويهدي إلى صراطٍ مُستقيمٍ فإن لهُ معيشةً ضنكاً بعد أن أعرض عن ذكر ربه حتى يتوب إلى ربه متاباً فيتبع الحقّ وما بعد الحقّ إلّا الضلال أفلا يتقون الحق؟].

The True vision ended

And we would never build on it legal laws and Allah did not make it an argument against you because that Nasser Mohammad Al-Yemeni narrated it to you by the vision, but if manifest to you that the vision is True upon the actual reality surely my Lord fulfilled for me the vision with the Truth and at that it is an argument for Allah against you..

Perhaps who do not know say: “O Nasser Mohammad Al-Yemeni why you make clear the declining now and you made it clear before in other than that?”. Then I say to him: Did I offer to you the proof on that the declining is the early part of the night of its beginning and its end?! in fact I left it without proof till its appointed term , as for now I make clear for the declining of the sun by the Truth[U] indeed the declining of the sun is changing its color to yellow and that is the appointed time of the Eqamah for Asr prayer and it is the yellow sun of (Al-Aseel) afternoon. Confirming with the word of Allah the Most High: {(It is) in houses (of worship) which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the mornings and the afternoons,(36) Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes will turn about,(37)}Truthful Allah the Great [Al-Nour] 24:36-37
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ ﴿36﴾ رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ ﴿37﴾} صدق الله العظيم [النور].

Al-Dulook occurs before sunset and that is the appointed time of Asr prayer and combine Zuhr with it after it directly for who did not come to Zuhr prayer, that’s because who will come to Zuhr prayer will pray Asr as an advanced combination in the appointed time of (Al-Aseel) sun of the afternoon before sunset because they prayed Zuhr and Asr as an advanced combination and Allah desires ease for you, and He does not desire hardship for you..

But unfortunately the Quranists, lead them astray the mention of the appointed times of the combination prayer and the nightly voluntary prayer and they mixed and intermixed and erred and strayed from the balanced path because their forsaking for the True sunna of Mohammad messenger of Allah, indeed that the prophetic sunna only came to increase the Quran clarity. Confirming with the word of Allah the Most High: {.. And We have sent down to you the Reminder that you make clear to people that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44
{وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ ﴿44﴾} صدق الله العظيم [النحل].

Nasser Mohammad Al-Yemen disbelieves only in what came contrary to Allah’s decisive Book in the prophetic sunna.

O community of the Quranists, I am the Imam Mahdi I bear witness to Allah the True certain testimony that the obligatory prayers are five and for each prayer two units in travel and in the local presence except the shortened prayer is one unit if you feared the disbelievers to give you trouble during your prayers, and for that completed dividing you into two groups and each group prays with the Imam one unit so they salute then replace them others who did not pray so they pray the remaining unit and that is the shortened prayer and you shorten it from the original. Confirming with the word of Allah the Most High: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and lead the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostrations, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great [Al-Nisa] 4:101-102
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾ وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً} صدق الله العظيم [النساء:101-102].

As for the prayer in the local presence surely Allah made Zuhr and Asr prayer an advanced combination, or Asr and Zuhr prayer a delayed combination, so who they pray Zuhr with Asr as delayed combination it is possible to guard who they are praying Zuhr and Asr as advanced combination, as well who prayed Asr with Zuhr prayer as advanced combination, surely possible for them to guard their brothers who are praying Asr and Zuhr prayer as delayed combination, that is in order to guard each other so your enemy would not attack you during your prayers not in travel nor in the local presence. So keep your duty to Allah and follow the Awaited Mahdi who explains for you the True explanatory prayers for the Reminder. O Benour, keep your duty to Allah, the One, the All Mighty, in fact even the bowing you deny it despite the mention of the bowing and the mention of the prostration is in the decisive grand Quran. Confirming with the word of Allah the Most High: {And keep up prayer and pay the poor-rate and bow down with those who bow down.}Truthful Allah the Great [Al-Baqara] 2:43
{وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ ﴿43﴾} صدق الله العظيم [البقرة]،

As well the word of Allah the Most High: {So bow down in prostration before Allah and serve (Him).}Truthful Allah the Great [Al-Najm] 53:62
{فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا [[۩]] ﴿62﴾} صدق الله العظيم [النجم]،

O community of the Quranists, how is your prayers O who you say against Allah what you do not know?! and the Awaited Mahdi still insisting upon Benour to download the pictures for whom debates in the statement of the prayers from the decisive Reminder till manifest for the supporters and all the visitors which one of us is the insolent liar.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..

Brother of the best foremost supporters the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 16 -
Imam Nasser Mohammad Al-Yemeni

10 - 05 - 1431 AH
24 - 04 - 2010 AD
12:45 am
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{And most of them do not follow but conjecture. Surely conjecture will not avail a thing against the Truth. Truly Allah is Knower of what they do.}
{ وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ }


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

O Benour, keep your duty to Allah and so not about Him by the conjecture surely conjecture will not avail a thing against the Truth. Confirming with the word of Allah the Most High: {And most of them do not follow but conjecture. Surely conjecture will not avail a thing against the Truth. Truly Allah is Knower of what they do.}Truthful Allah the Great [Yunus] 10:36
{وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ ﴿36﴾} صدق الله العظيم [يونس]

Look at your fatwa by the conjecture and we copy from your statement what follows:



(Friday prayer is as any prayer day of the week is not out of this prayer in Allah’s book, but who said God is that people have been if he came on Friday, any day the market went on Trade and left the prayer Allah revealed a warning in this regard Here's what Allah said, saying the Almighty (O ye who believe! When call for prayer on Friday, hasten to the remembrance of Allah and leave your trading) Governor woke up well, my brother, he did not say when the call for Friday prayers, but said on Friday any When the call everyday that you know to pray and was on Friday, any day that you meet the trade and collect money (hasten to the remembrance of Allah and leave your trading) Therefore go to pray and leave the selling to after the prayer, and as is known, the markets are held early before the sun rises, making it coincides with the dawn prayer, which they call the morning prayer Quran shows that people were going to the market and especially traders because verse focus on them more than others understanding concerned primarily because they are the ones who go to the market roller to build their positions and prepare the subversive contraband to offer for sale, therefore they were leaving prayer and they go on sale and this phenomenon remain always exist no matter what people said because the sellers are tested when you open markets, a fact that you see with your own eyes now if people returned to the prayer that revealed God He ordered us out, where should the believer prays during dawn to before the sun rises, this whole time of prayer must be performed from beginning to end has explained this, Allah willing, in the subjects by praying for those who wanted to return to it, then, as I said the prayer collide perfectly with the opening of markets Consequently, people left prayers and went to the markets Allah revealed these verses to warn them of their reaction this, said to them, (O ye who believe! When the call to prayer on Friday, hasten to the remembrance of Allah and leave your trading) Any Just go to pray and leave the selling to after the prayer, and hopes what he said them then (if the prayer finished, then disperse in the land and seek the grace of Allah) ie when Tanthoa of prayer just go to your trading This refers to the morning prayer as they begin to reel with the opening of markets that are beginning also reel must leave the sales and go to pray, and if we look to prayer, which they call a prayer Friday they would offer it at noon, note that the Quran was revealed in desert region, so noon and especially in the summer is intolerable, thought me a little bit, my brother, how Allah tells them (if the prayer finished, then disperse in the land and seek the grace of Allah) ie when Tanthoa of prayer and that at noon In the desert how to say them after what Tanthoa of prayer Go into sales and trade, what market open at that time, my brother, this time nap, and this time Allah described nakedness without people on their own to rest and sleep and not for trade and go to the markets, follow me, my brother, what Allah said, At this time, God has said in another verse says, (O you who believe, let those whom your right hands possess and those of you who have not attained to puberty ask permission of you three times: Before the morning prayer, and when you put off your clothes for the heat of noon, and after the prayer of night. These are three times of privacy for you)
ponder well this verse, first: Allah has been described at noon that time the nakedness of any sense that people are in their homes and in solitude with themselves or in other words, that this time is not the movement of the time people come out the outside of homes and thus no movement to go to the masjed, and that's enough evidence for anyone who is sane.)
end of quote

Then the Imam Nasser Mohammad Al-Yemeni replies to you: O Benour, I bear witness to Allah that you are saying against Allah with conjecture which does not avail a thing against the Truth, and you explanation is a conjectural explanation and no proof for it. And Allah the Most High said: {And most of them do not follow but conjecture. Surely conjecture will not avail a thing against the Truth. Truly Allah is Knower of what they do.}Truthful Allah the Great [Yunus] 10:36
{وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ ﴿36﴾} صدق الله العظيم [يونس].

First of all I say that the call for Fajr prayer is in a time of the night’s end before the commercial shops open when appears to you the white thread distinct from the black thread of the dawn at the eastern horizon, that is when the fasting one hear the call they start their fasting so they complete it till the night when the appearance of dusk the western of Al-Aseel sun that vanished behind the horizon-veil so the daylight ends and the night begins by the appearing dusk at the western horizon, and the proof for the call of Fajr prayer is in the word of Allah the Most High: {..and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till nightfall, and touch them not while you keep to the Masjeds. These are the limits of Allah, so go not near them. Thus does Allah make clear His messages for men that they may keep their duty.}Truthful Allah the Great [Al-Baqara] 2:187
{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ ۚ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [البقرة:187].

So look at the word of Allah the Most High: {..and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast..}Truthful Allah the Great, therefore the beginning of fast is by hearing the call for fajr prayer. As for breaking the fast surely it is by hearing the call of Maghrib prayer, so how do you make the call for Fajr prayer after the stores and market open?!! But this will not find it (True) the searchers for the Truth that the markets and exhibitions open for trading sales at the end of night, but after sunrise markets and shops begin little by little. But you say against Allah with conjuncture that is contrary to the mind and logic, in fact you made as if the prayers are not but on Friday!! Glory be to my Lord.. But because He knows that He revealed the Friday prayer in a time when all the shops and markets are open altogether and for that He ordered them that if they want the best for themselves that should leave the sales and seek Allah’s remembrance and it is the sermon-speech. Confirming with the word of Allah the Most High: {And remind, for reminding profits the believers.}Truthful Allah the Great [Al-Dhareyat] 51:55
{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ} صدق الله العظيم
{وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ﴿55﴾} صدق الله العظيم [الذاريات].

Then He mentioned the prayer till when it is ended to go forth wherever they please whether to the markets to seek from Allah’s grace or to their houses. As for the appointed-time of (Al-Zahir) afternoon so that after taking lunch meal so the when man feels that he desires to relax so he just put down his cloths, and for that Allah made that a time of bareness and no keeping obligatory prayers therein upon the believers, so the time of (Al-Zahir) afternoon is what after Zuhr (prayer) in the nap, but you deny the obligated glorification to Allah in Zuhr prayer when the sun is in the middle of the sky and that is the call time for Zuhr prayer. Confirming with the word of Allah the Most High: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

I hope from Benour and all the searchers for the Truth at the dialogue table to stop a little bit here for thinking and pondering in what Allah means in His word: {So glory be to Allah when you enter the evening..}, is that a known appointed-time in the exact or open (at any time)?! And Allah the Most High said: {Allah takes (people’s) souls at the time of their death, and those that die not, during their sleep.}Truthful Allah the Great [Al-Zumar] 39:42
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ}
{اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا} صدق الله العظيم [الزمر:42]

So it clears to you the intended in His word: {when} that it is a known time, and for that Allah the Most High said: {So glory be to Allah when you enter the evening}Truthful Allah the Great, and that is a known time in the beginning of the night from dusk till (ghasak) for the beginning of the darkness the appointed time of glorification for Maghrib and Esha prayer.
{حِينَ}
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ} صدق الله العظيم

As for the word of Allah the Most High: {and when you enter the morning}, that is a known appointed-time for the obligatory glorification in Fajr prayer when the morning shines and the stars departs from the onlooker, and that is before sunrise in the time of the shade and that is the time of Eqamah for Fajr prayer and not the time for the call (adhan), in fact the Eqamah to do Fajr prayer is when the night departs and the morning shines. Confirming with the word of Allah the Most High: {By the night when it departs!(33) And by the dawn when it shines!(34)}Truthful Allah the Great [Al-Muddather] 74:33-34
{وَحِينَ تُصْبِحُونَ}
{وَاللَّيْلِ إِذْ أَدْبَرَ ﴿33﴾ وَالصُّبْحِ إِذَا أَسْفَرَ ﴿34﴾} صدق الله العظيم [المدثر]

And that is an honorable time for glorification to Allah is Fajr prayer of the new day.
So it cleared to you that the intended from the word of Allah the Most High: {So glory be to Allah when you enter the evening and when you enter the morning.} that He means the known appointed-time for the obligatory prayer upon the believers.
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ}

And we come to the word of Allah the Most High: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

So it cleared to you when is Zuhr (noon) that there is in it an obligatory prayer upon the believer in the time of the middle between the morning part of the daylight and the afternoon of the daylight when the daylight is dividing into two halves. But the question that arises is why Allah the Most High said: {and in the late-afternoon, and when (tuzhiroon) you are at noon}Truthful Allah the Great?! So why Allah mentioned Asr then Zuhr?! That’s because Asr and Zuhr inseparable either be delayed combination or advanced combination, therefore you find Him advanced Asr prayer upon Zuhr prayer in the word of Allah the Most High: {and in the late-afternoon, and when (tuzhiroon) you are at noon}Truthful Allah the Great
{وَعَشِيًّا وَحِينَ تُظْهِرُونَ}
{وَعَشِيًّا وَحِينَ تُظْهِرُونَ} صدق الله العظيم.

Preceded an explanatory-statement the appointed-time of (Al-Ashyy) the afternoon from the decisive Book that it is before sunset, and the proof you find it in the word of Allah the Most High: {When the well-bred, swift (horses) were brought to him at (Al-Ashyy) the late-afternoon.(31) So he said, I love the good things on account of the remembrance of my Lord — until it vanished behind the veil (horizon).(32) (He said): Bring them back to me. So he began to stroke (their) legs and necks.}Truthful Allah the Great [S] 38:30-33
{وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ نِعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ ﴿30﴾ إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾ رُدُّوهَا عَلَيَّ ۖ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ ﴿33﴾} صدق الله العظيم [ص].

It cleared to you that (Al-Ashyy) afternoon is before sunset and that is the appointed-time of Asr but you find His word the Most High: {and in the late-afternoon, and when (tuzhiroon) the sun declines from mid of the sky}Truthful Allah the Great, so you find that He mentioned Asr then Zuhr and that’s to be there a devising of the proof for delayed combination and the advancing for Zuhr and Asr. And Allah desires ease for you, and He does not desire hardship for you.. Don’t you keep your duty to Allah?!
{وَعَشِيًّا وَحِينَ تُظْهِرُونَ}

As well you find the proof for keeping up Zuhr and Asr prayer as an advanced combination in the word of Allah the Most High: {And keep up prayer at the two ends of the day and in the first hours of the night..}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ} صدق الله العظيم [هود:114]

In order for you to know that He means in His word the two parts of the daylight that it is not in its part at sunset noe at the sunrise, in fact He means when the sun divides the daylight into two parts and they are the morning of the day and the afternoon of the day]/U], so the time of Zuhr would be between the two parts of the daylight of the morning and the daylight of the afternoon. Since that this explanatory-statement is not in the word of conjecture therefore you find the proof for that in the word of Allah the Most High: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the early hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{فَاصْبِرْعَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِلَعَلَّكَ تَرْضَىٰ﴿130﴾} صدق الله العظيم [طه].

Look at how (Allah) mentioned Fajr prayer and Asr in the word of Allah the Most High: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting,}Truthful Allah the Great, then mentioned Esha and Maghrib in the appointed time of the beginning of the night in His word the Most High: {and glorify (Him) during the early hours of the night}Truthful Allah the Great, then gets clear to you the word of Allah the Most High: {and parts of the day, that you may be well pleased.}Truthful Allah the Great, that He truly did not mean the part of the daylight from the west side, nor the part of the day light from the east side, that’s because He mentioned Fajr and Asr prayer in His word the Most High: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting,}Truthful Allah the Great. Then mentioned Maghrib and Esha prayer in the early beginning of the night in His word the Most High: {and glorify (Him) during the early hours of the night}Truthful Allah the Great, has remained other than the appointed-time of Zuhr? And for that Allah the Most High said: {and parts of the day, that you may be well pleased.}Truthful Allah the Great.
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا}
{وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ}
{وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ}
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا}
{وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ}
{وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ} صدق الله العظيم.

O Benour, so here we are have brought to you the clear proof for Zuhr and Asr prayer, since that your statement follows only the outer of the verses without pondering nor thinking does your clarification of verses contradicts other in the Book from the decisive verses, and since that you statement became conjectural surely you will turn away from the word of Allah the Most High: {and in the late-afternoon, and when (tuzhiroon) you are at noon}Truthful Allah the Great
{وَعَشِيًّا وَحِينَ تُظْهِرُونَ}
So this means that He permitted for you in praying Asr and Zuhr as delayed combination or advanced combination, and the reason of the permission in the advanced combination in order after Zuhr (noon) the travelers can pray Zuhr and Asr an advanced combination. O benour, by Allah WHo there is no God other than Him; indeed the obligated prayers are five prayers and for each prayer is two obligatory units in travel and the local presence, and Allah allowed you to combine Zuhr and Asr a delayed combination or you combine Asr with Zuhr as an advanced combination for a magnified wisdom if you were to know, even if the disbelievers attacked you in the local presence during your prayer surely whom prayed Asr with Zuhr as an advanced combination can defend your honor and your homes if those who disbelieved wanted to plot (an attack) against you during your prayer in the local presence.
Perhaps another would like to interrupt me so he says: “O you the Awaited Mahdi and what if those who disbelieved plotted (an attack) against them during Fajr prayer?”. Then the Awaited Mahdi replies to him and I say: Allah had taught you in the decisive condition in Allah’s book for the shortened prayer: {..Surely there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble..}Truthful Allah the Great [Al-Nisa] 4:101
{فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا} صدق الله العظيم [النساء:101].

And if he said: “But O you the Awaited Mahdi, if they were not knowing in the planned trouble of the disbelievers (to attack) during Fajr prayer?”. Then the Awaited Mahdi replies to them and I say: you take a precaution from the clear signs, and if the danger did not get clear to you then rely on Allah and whoever relies on Allah surely He is his Sufficient surely had assigned in guiding you in Fajr prayer in the interdiction — the guards from the night and day angels — whom they witness Fajr prayer. Confirming with the word of Allah the Most High: {Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم [الإسراء:78]

Indeed the angels of the All Merciful are you Loyal-friends in this world’s life and in the Hereafter and for that they said: {We are your loyal-friends in this world’s life and in the Hereafter,..}Truthful Allah the Great [Al-Fussilat] 41:31
{نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} صدق الله العظيم [فصلت:31]

But that is for who rely on Allah and whoever rely on Allah surely He is his sufficient and sends to him guard from Him. And Allah the Most High said: {For him are (angels) guarding the consequences (of his deeds), before him and behind him, who guard him by Allah’s command. Surely Allah changes not the condition of a people, until they change their own condition. And when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.}Truthful Allah the Great [Al-Ra’ad] 13:11
{لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ ۗ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ ۗ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ ۚ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ ﴿11﴾} صدق الله العظيم [الرعد].

Perhaps another would like to interrupt me so he says: “Therefore the disbelievers could never kill us during Fajr prayer”. Then we reply to him with the word of Allah the Most High: {..And when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.}Truthful Allah the Great [Al-Ra’ad] 13:11
{وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ ۚ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ} صدق الله العظيم [الرعد:11]

All who are in the heavens and the earth could never stop from you the destiny that Allah wrote it for you and all matters return to Allah in confirming with the word of Allah the Most High. Surely some of you who wants the hereafter and wants martyrdom to be killed as a martyr while he is between the hands of his Lord, and some of you who wants to remain (alive) for Allah to be increased with His love and the closeness to Him, and some of you who wants the world’s life and whoever wants to remain (alive) in the life of the world out of love for the life of the world so he just got pleased with it and that is their objective of knowledge; those are people do not understand. By Allah Who there is no God other than Him, It would never be your lives for Allah until you want the survival in this world not but for Allah’s cause, as that who they want death for Allah’s cause so those requested the True life. Confirming with the word of Allah the Most High: {And think not of those who are killed in Allah’s way as dead. Nay, they are alive being provided sustenance from their Lord,}Truthful Allah the Great [Al-Emran] 3:169
{وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ۚ بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ﴿169﴾} صدق الله العظيم [آل عمران].

Those (people) the reason of their request of death for Allah’s cause to achieve its pure-beautiful ones and the bliss both are great dwelling and they are rejoicing with that. Confirming with the word of Allah the Most High: {Those who said of their brethren whilst they (themselves) held back: Had they obeyed us, they would not have been killed. Say: Avert death from yourselves, if you are truthful.(168) And think not of those who are killed in Allah’s way as dead. Nay, they are alive being provided sustenance from their Lord,(169) Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.(170) They rejoice for Allah’s favour and (His) grace, and that Allah wastes not the reward of the believers.(171) Those who responded to the call of Allah and the Messenger after the misfortune had befallen them — for such among them who do good and keep their duty is a great reward(172) Those to whom men said: Surely people have gathered against you, so fear them; but this increased their faith, and they said: Allah is sufficient for us and He is an excellent Guardian.(173)}Truthful Allah the Great [Al-Emran] 3:168-173
{الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا ۗ قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ ﴿168﴾ وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ۚ بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ﴿169﴾ فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿170﴾ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ ﴿171﴾ الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ ﴿172﴾ الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ ﴿173﴾} صدق الله العظيم [آل عمران].

And who are more noble than them [U]people He loves them and they love Him surely they do not fear death in the path of Allah and they desire from Allah to keep them (alive) in this world’s life until the True goal is achieved, so they participate in raising the word of Allah until the True goal and the guidance is achieved so would be the word of Allah is the uppermost, so people become a one nation upon the straight path despite that the life of the world is as the prison onto them and long upon their hearts from their utmost longing for meeting their Lord but they worship Allah’s pleasure as a purpose and not as a mean; those are people He loves them and they love Him Allah can never please them with His kingdom altogether until the Greatest Bliss is achieved.

Perhaps one of the scholars of the nation would like to interrupt me and say: “O Nasser Mohammad Al-Yemeni, keep your duty to Allah, how do you say (Allah can never please them with His kingdom altogether) isn't it Allah the Possessor of power over all things?!”. Then the Awaited Mahdi replies to him and I say: I surely did not limit the power of my Lord glory be to Him, surely He Has power to grant them His kingdom then increase them with the like of it till no end, but that proposal does not and would never increase them except persistence and strengthening on achieving the Greatest Bliss that is greater than Allah’s kingdom altogether, and it is that He is Who He loves them and they love Him and had pleased in Himself and no longer sorrowing nor sad on His servants who wronged themselves, and that is not out of mercy from them in the people, in fact because their Beloved is the Most Merciful than them in His servants, and for that they knew in the greatness of His sadness and His sorrow on His servants, and they refused the bliss of the heavenly-garden and its pure-beautiful ones, and they want from their Lord to be pleased and not to be pleased on them only but they want from their Lord to be pleased in Himself but it would never be achieved Allah’s pleasure in Himself until He makes His servants enter in His mercy, those people they loved Allah with the greatest Love than the love of the bliss of the world’s life and the hereafter those people: {He loves them and they love Him} those worshipers of the Lord — the cream of the crop of humanity and the best of creatures — they are not prophets nor martyrs, they would be gathered to the All Merciful as an honorable delegation on pulpits of light, envying them the prophets and the martyrs and surely we are truthful. So whoever was of them — by Allah Who there is no God other than Him — indeed he knows that Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi with no doubt nor suspicion and non can seduce him off the Truth, and that’s because of his utmost conviction that Allah’s love and the nearness of Him and the Bliss of Himself’s pleasure is truly the Greatest Bliss that is greater than His heavenly-garden, and because of their extreme conviction that their Lord truly would never be able to please them with the bliss of the material kingdom it is not but a material kingdom whatever it was and whatever it is, in fact they want from their Lord the achieving of the Greatest Bliss the greater than the Kingdom of the world’s life and the hereafter and it is that Who He loves them and they love Him just get pleased and no longer sorrow nor sad, how great is their love for Allah and how great is the love of Allah to them, those are people: {He loves them and they love Him} who achieved the True purpose from creating them, surely they — for the pleasure of their Lord — are worshiping, and not as a mean but as purpose, so Allah loved them and made them from the closest of the close of His servants what an utmost honor they have at their Lord those people who did not exaggerate unjustly in magnifying the Awaited Mahdi nor Mohammad messenger of Allah forgiveness of Allah upon us altogether and upon them from their Lord, and they did not say how would we compete the Awaited Mahdi in Allah’s love and the closeness to Him, surely he is more rightful to be the most loved to Allah and the closest to the fact he is the honored khalifa of Allah. No.. in fact Allah commanded them to be lead by the guidance of His messenger the True khalifa of His so they follow and compete with His honorable servants in Allah’s love and the nearness to Him, and we altogether want to achieve Allah’s pleasure in Himself, surely we are worshiping Allah’s pleasure as a purpose and not as a mean. As for who they worshiped Allah’s pleasure as a mean surely Allah did not forbid that on them till when their goal is achieved (the blissful paradise and the pure- beautiful ones) so you find them: {Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.(170)}Truthful Allah the Great [Al-Emran] 3:170
{يُحِبُّهُمْ وَيُحِبُّونَهُ}
{فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿170﴾} صدق الله العظيم [آل عمران].

As for the worshipers of the Lord who are worshiping the Bliss of the pleasure of their Lord as a purpose surely they would never rejoice with His heavenly-garden unless the Greatest Bliss — that is greater than it — is achieved for them, and if (Allah) ordered them in entering it surely they will say: Is the purpose of the creation of us is to make us enter Your heavenly-garden?! then replies to them their Lord and say: {And I have not created the jinn and the men except that they should serve Me.(56) I desire no sustenance from them, nor do I desire that they should feed Me.(57)}Truthful Allah the Great [Al-Dhareyat] 51:56-57
{وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ﴿56﴾ مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ ﴿57﴾} صدق الله العظيم [الذاريات].

Those are of the noblest of the dutiful and would never happen the gathering of them to paradise because they would never be please with it, in fact would happen the gathering of them to the All Merciful as a noble delegation where the prophets and the martyrs envy them as gave you fatwa in that Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- in the True narration, but whom they do not believe in Allah except while they associate with Him His close servants and they see the Truth is false and falsehood is true, wow to them them wow to them, surely they did not value their Lord as His True value because of the exaggeration to His prophets and His messengers. Only the exaggeration in falsehood is that you magnify the servant so you make him a the border-line (between you and) the love of Allah and the nearness to Him, so you believe than non should be compete him in Allah’s love and the nearness to Him, surely that is association with Allah — O community of the polytheist believers — because of the exaggeration to Allah’s close servants. And Allah the Most High said: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Yusuf] 12:106
{وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ ﴿106﴾} صدق الله العظيم [يوسف].

And Allah the Most High said: {And when Luqman said to his son, while he admonished him: O my son, ascribe no partner to Allah. Surely ascribing partners (to Him) is a grievous iniquity.}Truthful Allah the Great [Luqman] 13:31
{وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ ۖ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ﴿13﴾} صدق الله العظيم [لقمان].

So keep your duty to Allah Who I call you to worship Him by the competition in His love and the nearness to Him and the Bliss of the pleasure of Himself: {Surely that is Allah, your true Lord. And what is there after the truth but error? How then are you turned away!}Truthful Allah the Great [Yunus] 10:32
{فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ ۖ فَأَنَّىٰ تُصْرَفُونَ ﴿32﴾} صدق الله العظيم [يونس].

O you Benour, keep your duty to Allah.. so how he is being liar who calls you to worship Allah, Him Alone so you compete with me in the love of my Lord and the nearness to Him, and to seek the pleasure of Himself, glory be to Him the Most High greatly beyond measures! Then you give fatwa in regard Nasser Mohammad Al-Yemeni that he is an insolent liar so is the call to the Truth became falsification and forging a lie?! Who would save you from chastisement of a destructive day O you who hinder from the straight path? As well you want the earnest prayer of the awaited Mahdi but I swear by the Lord of the worlds for if I made an earnest prayer against you surely my Lord would curse you as He cursed lucifer till the day of judgement. So keep your duty to Allah and let not the pride to carry you off to sin, my dear brother you are part of my goal I surely would never let go of you and if you insist on the earnest prayer surely I will curse myself if I was of the liars and no the True Awaited Mahdi from the Lord of the world. Since I am the Awaited Mahdi with no doubt nor suspicion believing in the choosing of me from my Lord as like my belief that Allah is my Lord, Allah Him Alone, no partner for Him and for that I surely do not fear Allah’s curse, and that’s because Allah curse is only feared from who forged a lie against Allah unjustly. And peace be upon the messengers, and praise be to Allah Lord of the worlds..

Your brother the Awaited Mahdi who became the one who is waiting for you for the ratification to appear to you at the Old House;
Nasser Mohammad Al-Yemeni

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- 17 -
Imam Nasser Mohammad Al-Yemeni

10 - 05 - 1431 AH
24 - 04 - 2010 AD
01:54 am
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Indeed the time has come to clarify AL-Dulook with Truth and we download the judgement about it with Truth other than the temporary judgement with Allah's permission


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

O Benour, we had brought to you the clear proof for Zuhr and Asr prayer, and I see in one of your statements what follows:


(Those who claim for the Mahdi-ship you find them fearful and cowards because they are liars, and each who lie against Allah surely he is coward)

End of quote

Then replies to you the True Imam Mahdi from your Lord and I say: I thank you, you just ruled against yourself by yourself and since you are of the cowards for that you did not dare in downloading your picture and your name as did the True Imam Mahdi Nasser Mohammad Al-Yemeni. As in regard to the explanatory-statement of Al-Dulook surely, by Allah I know that it is at (Al-Aseel) late afternoon and I know that I will change it by the Truth to an appointed term, and I did not forge a lie against Allah because I did not put down the proof on Al-Dulook and that in order many of the searchers for the Truth do not think that I am Shiite so they back off following up my mission, and I am not of the Shiites in a thing nor from the Sunnis, and I do not belong to any party of yours, and this is Allah’s exchange law for Al-Dulook, and we made for it a temporary law with Allah’s permission and a dialogue on that happened between the Imam Mahdi and Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- so he asked me about the True explanatory statement for (Dulook) of the sun so I answered him by the Truth, and he said: [Therefore, there is no reproof be against you, you just did that with Allah’s permission and you will explain the Truth to an appointed term]
[إذاً لا تثريب عليك فقد فعلت ذلك بإذن الله وسوف تقوم بتبيان الحقّ في الأجل المُسمى]
End of the True vision

So if I was lying surely the lie is against me and on me is my guilt; and came the appointed term for we make the True explanatory-statement of it for the worlds by the Truth, so let him who please believe, and let him who please disbelieve. By Allah I do not know of a verse I concealed its explanation since a long ago except Al-Dulook because if I explained it the True explanatory-statement so I just explained the prayers of delayed combination and it is not time yet, and we are still in proving the number of prayers. As for now I just saw that it is time for explaining Al-Dulook by the Truth and we put down its True judgement that is other than the temporary judgement with the permission of Allah. As well my grandfather Mohammad messenger of Allah — Allah was teaching him a temporary laws in the Book then exchange it with the original laws. As for who is like you that would not increase them except blindness and uncleanness to their uncleanness, and Allah the Most High said: {And when We change a message for a message — and Allah knows best what He reveals — they say: You are only a forger. In fact, most of them do not know.}Truthful Allah the Great [Al-Nahl] 16:101
{وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ ۙ وَاللَّـهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنتَ مُفْتَرٍ‌ ۚ بَلْ أَكْثَرُ‌هُمْ لَا يَعْلَمُونَ ﴿101﴾} صدق الله العظيم [النحل].

And I did not do the temporary explanatory-statement of Al-Dulook of my own accord, in fact with the inspiration from Allah despite that I know the True explanatory-statement for it, then I feared within myself that I am concealing the Truth until Allah made me see my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- then he asked me about the explanatory-statement of Al-Dulook so answered him in the Truth, then he said: [No reproof against you] then my heart rested at ease, and praise be to Allah that I explained it the True explanatory-statement and I acquitted my conscience, and I bear witness for Allah that I do not know in another verse written in other than its True explanatory-statement and I concealed the Truth within myself, in fact I made clear to you what Allah pleased and we are still making clear to you and explain in details the True explanatory-statement..
[لا تثريب عليك]

As for you.. surely you deny two of the obligatory prayers, and you deny Friday prayer, and the funeral prayer, and the prayers of the holidays!! O you, what is wrong with you denying the True sunna of Allah’s messenger?! But Nasser Mohammad Al-Yemeni does not deny of the sunna except what is contrary to Allah’s decisive Book based on the law of uncovering the falsified narrations, so if you are of the Truthful ones then download your True picture and name and swear on that by Allah the Great that you are not bluffing and that it is your True picture, so then if you are a coward there is no need for us to have dialogue with the cowards.. and peace be upon the messengers, and praise be to Allah Lord of the worlds..

The Imam Mahdi Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemen

13 - 07 - 1430 AH
06 - 07 - 2009 AD
07:42 pm
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?Fatwa in: What is the prayer of (Al-Awabeen) those who are often turning to Allah



In the name of Allah the All Merciful, the Most Merciful,

Allah is willing, soon will download a statement that we explain it in details with Allah’s permission due to its major importance so we bring to you the True disabling/debilitating judgement to the argumentation of all scholars of the nation until they submit a fully submission, and we had previously issued fatwa in the number of the obligatory prayer and its time and the method of ablution and remains a lot of explanations, and I ask Allah to accept your prayers until comes the detailed explanatory-statement and the comprehensive for the importance of from among the pillars of Islam, because it is the connection between the servant and the Lord. And peace be upon the messengers, and praise be to Allah Lord of the worlds, after this..

Your brother the Imam Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemen

16 - 07 - 1430 AH
09 - 07 - 2009 AD
02:47 am
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Goodly patience, O you the often turning (to Allah) surely the answer and the details are in the original-base before the subdivision


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

My honorable brother, slow down until comes to you the detailed explanation for your first question and the most important, so how I answer you for what is less (important) than it? And in any case no problem, my honorable brother, surely the prayer for the solar and lunar eclipse is goodly voluntary-gift. As for the prayer of (Al-Awabeen) those who are often turning (to Allah) the beloveds of the Lord of the worlds surely it is at night in its calm-quietness and not in the beginning of it. In confirming with the word of Allah the Most High: {Indeed, the rising by (last part of) night is surely the firmest way to control (one’s self) and most effective in (understand) the word (of Allah).}Truthful Allah the Great [Al-Muzzammil] 73:6
{ إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا ﴿6﴾ } صدق الله العظيم [المزمل].

The Imam Mahdi Nasser Mohammad Al-Yemeni

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- 19 -

Imam Nasser Mohammad Al-Yemeni

28 - 06 - 1428 AH
14 - 07 - 2009 AD
12:09 am
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..The Awaited Mahdi is able to govern in the number of (rak'ahs) the units for all the prayers from the decisive grand Quran


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and the followers of the Truth till the day of judgement, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

From the Imam Mahdi Nasser Mohammad Al-Yemeni to all scholars of the Islamic nation and their population altogether, peace and Allah’s mercy and His blessings be upon you, and I am the True Awaited Mahdi from your Lord, I see you had agreed in the True narration for Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- about the name of the Mahdi: My name coincides in his name Truthful Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family
[يواطئ اسمه اسمي]

Then you differed so a group said: His name is (Mohammad son of Abd Allah or Ahmad son of Abd Allah), and the other said: In fact his name is (Mohammad son of Al-Hasan Al-Askari). The question that I want the answer for it from you; what is the intended in coinciding? Perhaps the scholars of the Sunnis and Al-Jamaa would like to interrupt me so they say: “We who will issue fatwa to you in the Truth about what is intended from the narration of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- about the fatwa of the Mahdi’s name: My name coincides in his name Truthful that is to say: His name is (the exact match) coincident with my name, then through that we knew that the Awaited Mahdi’s name it must be either ((Mohammad son of Abd Allah)) or ((Ahmad son of Abd Allah)) that is because the coinciding is the coincident”. I ask Allah to bless you and to guide you to the straight path, it is then give me fatwa O you the eminent scholars what is the intended from the coinciding in the word of Allah the Most High: {Postponing (of the sacred month) is only an addition in disbelief, whereby those who disbelieve are led astray. They allow it one year and forbid it (another) year, that they may coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden. The evil of their doings is made fair-seeming to them. And Allah guides not the disbelieving people.}Truthful Allah the Great [Al-Tawba] 9:37
[يواطئ اسمه اسمي]
{إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُواْ يُحِلِّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِؤُواْ عِدَّةَ مَا حَرَّمَ اللّهُ فَيُحِلُّواْ مَا حَرَّمَ اللّهُ (37)} صدق الله العظيم [التوبة]؟

So if was the intended in the coinciding that it is the coincident according to your fatwa so became the lunar year of the disbelievers being coincident (matching) with the lunar Hijra year twelve months begins with Muharram and ends with Duhl Hijja, don’t you keep your duty (to Allah)? O community of Sunnis and Shiites, why do you say against Allah what you do not know? That is because Allah issued fatwa to you in His decisive Book that the coinciding is not the coincident. In fact they make their year ends with the sacred Muharram to make lawful what Allah has forbidden, so became the intended of the coinciding from the word Allah the Most High is that the sacred Muharram the last in the year of the disbelievers despite that the sacred month of Muharram is the first month in the lunar year, so they make it coincides at the end of the year of the disbelievers to make lawful what Allah has forbidden in the sacred month of Muharram, O community of Sunnis and Shiites, don’t you see that you have said against Allah what you do not know? Surely became the name of Awaited Mahdi not Mohammad but he name of (Mohammad) coincides in the name of the Mahdi so the name (Mohammad) would be the last in the name of ((the Awaited Mahdi Nasser Mohammad)).

And the wisdom of that; because Allah did not make the Awaited Mahdi a prophet nor a messenger comes to you with a new book in fact Allah sends His servant and His khalifa the Awaited Mahdi Nasser Mohammad to be (Nasser) = a supporter to Mohammad -forgiveness and peace of Allah be upon him and his family- so he calls you to the first method of prophet-hood which is Allah’s Book and the the sunna of His messenger Mohammad forgiveness and peace of Allah be upon him and his family. And if you refused but to insist on the intended in the coinciding being the coincident it is then you forged a lie against Allah that He forged a lie against the disbelievers and that they did not change in the lunar year a thing, and that the year of the disbelievers coincident (the exact match) with lunar year so it starts with the month of Muharram then ends with the month of Dhul Hijja. Praise be to Allah that you are now will know the certain knowledge that you had mistaken with your conjecture that the coinciding is the coincident because you are not able to make a lie in Allah’s word in the decisive grand Quran, and all scholars of the nation of Islam altogether know that the year of the disbelievers does not match the True lunar year that it ends in the month of Dhul Hijja, in fact they made it ends with end of Muharram so the coinciding became not as they claim that it is the exact matching, therefore the name of the Mahdi is not Mohammad at all and the name of the father of the Mahdi is not Abd Allah at all, in fact the name of the True Awaited Mahdi from your Lord is (Nasser Mohammad) so Allah made the coinciding in my name for the name of Mohammad -forgiveness and peace of Allah be upon him and his family- in the name of my father (Nasser Mohammad), with that the wisdom is fulfilled from the coinciding, that’s because Allah did not make the Awaited Mahdi as a prophet nor a messenger, in fact Allah sends him to be (Nassera) a supporter to Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- so he returns you to what was on it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and who were with him upon the method of the first prophet-hood which is Allah’s Book the grand Quran and the sunna of the explanatory-statement for Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.

Confirming with the word of Allah the Most High: {..And We have revealed to you the Reminder that you make clear to the people that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44
{وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ} صدق الله العظيم [النحل:44].

As well for him to make clear from the Quran to the people of the Book in what they were differing in it. Confirming with the word of Allah the Most High: {And We have not revealed to you the Book except that you may make clear to them that wherein they differ, and (as) a guidance and a mercy for a people who believe.}Truthful Allah the Great [Al--Nahl] 16:64
{وَمَا أَنزَلْنَا عَلَيْكَ الْكِتَابَ إِلاَّ لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُواْ فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ(64)} صدق الله العظيم [النحل]

Confirming with the word of Allah the Most High: {Surely this Quran declares to the Children of Israel most of that wherein they differ.}Truthful Allah the Great [Al-Naml] 27:76
{إنّ هَذَا الْقُرْآنَ يَقُصُّ عَلَى بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ} صدق الله العظيم [النمل:76].

In a sense that Allah made the Quran the dominator on the Torah and the Gospel, and the reference and the True judgement from the Lord of the worlds. Confirming with the word of Allah the Most High: {And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;}Truthful Allah the Great [Al-Ma’eda] 5:48
{وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنزَلَ اللَّهُ وَلا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ} صدق الله العظيم [المائدة:48].

Confirming with the word of Allah the Most High: {..Judgment is only Allah’s. He has commanded that you serve none but Him. This is the right religion, but most people know not.}Truthful Allah the Great [Yusuf] 12:40
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ أَمَرَ ألاَّ تَعْبُدُوا إِلاَّ إِيَّاهُ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لا يَعْلَمُونَ} صدق الله العظيم [يوسف:40].

Confirming with the word of Allah the Most High: {..Judgment is only Allah’s. On Him I rely, and on Him let the reliant rely.}Truthful Allah the Great [Yusuf] 12:67
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ} صدق الله العظيم [يوسف:67].

Confirming with the word of Allah the Most High: {..The judgment is only Allah’s. He relates the truth and He is the Best of deciders.}Truthful Allah the Great [Al-Anaam] 6:57
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ} صدق الله العظيم [الأنعام:57].

In the meaning of that Allah is the Judge. Confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained. And those whom We have given the Book know that it is revealed by your Lord with truth, so be not you of the disputers.(115) And the word of your Lord has been accomplished truly and justly. There is none who can change His words; and He is the Hearer, the Knower.(116)}Truthful Allah the Great [Al-Anaam] 6:115-116
{أَفَغَيْرَ اللَّـهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنْزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا ۚ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِنْ رَبِّكَ بِالْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ﴿١١٤﴾وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ ﴿١١٥﴾} صدق الله العظيم [الأنعام].

And no duty upon the prophets and the messengers except that they devise for the people the judgement of their Lord from His Book in what they were deferring in it.Confirming with the word of Allah the Most High: {Mankind is a single nation. So Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people concerning that in which they differed..}Truthful Allah the Great [Al-Baqara] 2:213
{كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَأَنْزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ} صدق الله العظيم [البقرة:213].

Confirming with the word of Allah the Most High: {Surely We revealed the Torah, having guidance and light. By it did the prophets who submitted themselves (to Allah) judge for the Jews, and the rabbis and the doctors of law, because they were required to guard the Book of Allah, and they were witnesses thereof. So fear not the people and fear Me, and take not a small price for My messages. And whoever judges not by what Allah has revealed, those are the disbelievers.(44) And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and for wounds retaliation. But whoso forgoes it, it shall be an expiation for him. And whoever judges not by what Allah has revealed, those are the wrongdoers.(45) And We sent after them in their footsteps Jesus, son of Mary, verifying that which was before him of the Torah; and We gave him the Gospel containing guidance and light, and verifying that which was before it of the Torah, and a guidance and an admonition for the dutiful.(46) And let the People of the Gospel judge by that which Allah has revealed in it. And whoever judges not by what Allah has revealed, those are the transgressors.(47) And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;(48) And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49) Is it then the judgment of ignorance that they desire? And who is better than Allah to judge for a people who are sure?(50)}Truthful Allah the Great [Al-Ma’eda] 5:44-50
{إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآَيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ (44) وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ (45) وَقَفَّيْنَا عَلَى آَثَارِهِمْ بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآَتَيْنَاهُ الْإِنْجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِلْمُتَّقِينَ (46) وَلْيَحْكُمْ أَهْلُ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِيهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ (47) وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آَتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ (48) وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَ (49) أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ(50)} صدق الله العظيم [المائدة].

Allah’s messenger Mohammad implemented the command of his Lord so he called the people of the Book to the arbitration to Allah’s Book the grand Quran, the dominator upon the Torah and the Gospel, and the True reference, the protected from altering by the Lord of the world, a Reminder to the people altogether till the day of Judgement, then Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- called them to the arbitration to Allah’s Book as an implementation to the command of his Lord. And Allah the Most High said: {And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you.}Truthful Allah the Great [Al-Ma’eda] 5:49
{وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ }

But a party of the disputers in the religion from the people of the Book they refused the call of the arbitration to Allah’s Book the grand Quran. And Allah the Most High said: {And when they are called to Allah and His Messenger that he may judge between them, lo! a party of them turn aside.}Truthful Allah the Great [Al-Nour] 24:48
{وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ} صدق الله العظيم [النور:48].

But Allah’s messenger did not call them to judge between them himself but to devise for them Allah’s True judgement in what they were differing in it, so brings it to them from the grand Quran. But a party of them turned away from the call of the arbitration to Allah’s Book the grand Quran. And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah to decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Al-Emran] 3:23
{أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ} صدق الله العظيم [آل عمران:23].

O scholar of nation of Islam from the Muslims and the Christians and Jews, Indeed I am the True Awaited Mahdi from your Lord I call you to Allah’s Book the grand Quran for I judge between you with Allah’s judgement in the grand Quran in what you had differed in it, and I do not judge among you from my head from my own self but from Allah’s Book the grand Quran that Allah sent it down upon the seal of the prophets and messengers to the people altogether and He protected it from altering till the day of judgement. Confirming with the word of Allah the Most High: {.. Judgment is only Allah’s. He has commanded that you worship none but Him. This is the right religion, but most people know not.}Truthful Allah the Great [Yusuf] 12:40
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ أَمَرَ ألاَّ تَعْبُدُوا إِلاَّ إِيَّاهُ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لا يَعْلَمُونَ} [يوسف:40].

Confirming with the word of Allah the Most High: {..Judgment is only Allah’s. On Him I rely, and on Him let the reliant rely.}Truthful Allah the Great [Yusuf] 12:67
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ} [يوسف:67].

Confirming with the word of Allah the Most High: {..The judgment is only Allah’s. He relates the truth and He is the Best of deciders.}Truthful Allah the Great [Al-Anaam] 6:57
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ} صدق الله العظيم [الأنعام:57].

So are you believer? Then respond to Allah’s Book the grand Quran if you were believing in it. Confirming with the word of Allah the Most High: {The response of the believers, when they are invited to Allah and His Messenger that he may judge between them, is only that they say: We hear and we obey. And these it is that are successful.}Truthful Allah the Great [Al-Nour] 24:51
{إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَئِكَ هُمُ الْمُفْلِحُونَ} صدق الله العظيم [النور:51].

So if you responded to the True call from your Lord, I surely swear by Allah the Great that I will teach you how many are the obligatory prayers in the decisive grand Quran and how many the number of units of the obligatory prayers upon you in the decisive grand Quran, and I explain in details the five prayers so I bring to you the True judgement from the decisive grand Quran, so if I could not bridle you with True Judgement in the number of units for each prayer from the grand Quran then I am not the True Awaited Mahdi from your Lord, and that is between you and I. So respond to Allah’s caller and his servant and the khalifa of His the Imam Mahdi who is calling you to Allah’s Book to judge between you you in what you were differing in it and say we heard and we obeyed, And if you refused I just knew that Allah desires to afflict you for some of your sins. Confirming with the word of Allah the Most High: {And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49)}Truthful Allah the Great [Al-Ma’eda] 5:49
{وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللّهُ وَلاَ تَتَّبِعْ أَهْوَاءهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللّهُ إِلَيْكَ فَإِن تَوَلَّوْاْ فَاعْلَمْ أَنَّمَا يُرِيدُ اللّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيراً مِّنَ النَّاسِ لَفَاسِقُونَ} صدق الله العظيم [المائدة:49].

And we belong to Allah and indeed to Him we shall return, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
The brother of the believers of you the Imam Mahdi Nasser Mohammad Al-Yemeni.

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- 20 -

Imam Nasser Mohammad Al-Yemeni

06 - 01 - 1431 AH
23 - 12 - 2009 AD
10:14 pm
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Friday prayer is a must duty for people and is dropped from others, as for the obligatory prayer it is a pillar of the pillars of Islam and it is not lifted from the Muslims not in travel, nor in local-presence, nor in sickness



Peace and Allah’s mercy and His blessing be upon you, my honorable brothers, how do I follow him and I believe in him and believe him and I see him deciding what is otherwise known of the religion of Islam, his evidence does not necessarily reside on that, nor his proof ?
On the contrary this matter there must be an evidence that he is untruthful in fact unbeliever, but I will not do that and I would never think neither this nor that until the Imam backs away from his condition in having dialogue with one of the muftis and shows us evidence sector what he calls for in the matter of the prayer or one of the muftis actually comes for the dialogue and we see who is the companion of the Truth.
My question to the Imam only: Am I guilty if you I did not believe in you until that time, and if it was what I am on it being considered a legitimate excuse for me, Are who other than me being better than me because they followed you before me?
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End of quote of (Talib Al-Huda) Asking guidance


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers, and his righteous family, and the followers to the Truth till the day of judgement..

My honorable brother Requester of guidance, if you were truly searching for the guidance wholeheartedly inside and out certainly it is ever incumbent on Allah to guide you to the Truth in confirming with His True promise in His decisive Book: {And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-Ankaboot] 29:69
{وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ} صدق الله العظيم [العنكبوت:69].

O my honorable brother, Allah had commanded you to not follow the knowledge of a scholar that you have no knowledge of in him that his knowledge is truly from the All Merciful and not forged lies of satan, and for that Allah ordered you to use your minds before you follow the caller, so you think in his knowledge and his proof whether it is from the All Merciful so your mind reassures it and your heart be at ease with it. Confirming with the word of Allah the Most High: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا} صدق الله العظيم [الإسراء:36]،

And through that you know that Allah forbidden you from the blind following, O man, I see you issuing fatwa in regard the call of Nasser Mohammad Al-Yemeni that it is missing the knowledge and the authority, O glory be to Allah, was it obscured from you the proof from the decisive Quran, and you see that the proof is with who is contrary to us, O man, what is wrong with you and what is the matter with you? Surely that is an uncovered lie to whom pondered in the statement of Nasser Mohammad Al-Yemeni then you do not find him issuing fatwa in a thing but he brought the proof in the absolute-confounding argument for the arguing until they submit to the Truth a full submission..

To you is the question of the Awaited Mahdi O you who you think that the prayers did not undergo changes, and my question to you and to all the searchers for the Truth: How you dropped the must do Friday prayer, the obligatory imposed Zuhr prayer, and Zuhr is included from the pillars of Islam, so if you cancelled Zuhr and made the obligatory prayers four then the second pillar of the pillars of Islam would be unbalanced, don’t you understand!? Then you think and say but the Friday (prayer) as well mentioned in the Quran and it is a must do and not obligatory by the evidence of the word of Allah the Most High: {..hasten to the remembrance of Allah and leave off selling. That is better for you..}Truthful Allah the Great [Al-Jumuah] 62:9
{فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ} صدق الله العظيم [الجمعة:9].

But the obligatory prayer if merchandise and trading made you busy from it, then you find in that a threat and promise of retribution from the Worshiped Lord. Confirming with the word of Allah the Most High: {Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes..}Truthful Allah the Great [Al-Nour] 24:37
{رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ} صدق الله العظيم [النور:37].

As for Friday prayer it is a must on some people and it drops off others, as for the obligatory prayer surely it is a pillar from pillars of Islam and Allah enjoined on us and was not waived from the Muslims not in travel nor in the local-presence nor in sickness. Confirming with the word of Allah the Most High: {..and He has enjoined on me prayer and poor-rate so long as I live:}Truthful Allah the Great [Al-Maryam] 19:31
{وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا} صدق الله العظيم [مريم:31]

Confirming with the word of Allah the Most High: {Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes..}Truthful Allah the Great [Al-Nour] 24:37
{رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ} صدق الله العظيم [النور:37].

Perhaps one of whom they say against Allah what they do not know would like to say: “It is then as long Zuhr prayer is an imposed obligatory even on Friday so we have to pray Friday then we make Eqama for Zuhr prayer then we pray Zuhr”. Then the Awaited Mahdi replies to him from the decisive Reminder: But I did not find after Friday prayer another obligatory directly in fact when the prayer is ended, disperse abroad in the land and seek of Allah’s grace. Confirming with the word of Allah the Most High: {O you who believe, when the call is sounded for prayer on Friday, hasten to the remembrance of Allah and leave off selling. That is better for you, if you know.(9) But when the prayer is ended, disperse abroad in the land and seek of Allah’s grace, and remember Allah much, that you may be successful.(10)}Truthful Allah the Great [Al-Jumuah] 62:9-10
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ﴿9﴾ فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ(10)} صدق الله العظيم [الجمعة].

Then wonders those of understanding so they say:” O glory be to Allah the Great, but Allah knows that it is obligatory upon us in that appointed-time an obligatory prayer and it is Zuhr prayer so how (Allah) makes the appointed-time of Friday in the same appointed-time?”. Then the Awaited Mahdi replies to him with a fatwa of Zuhr prayer of delayed combination with Asr from the decisive Reminder by the Truth and I say: Allah the Most High said: {(It is) in houses which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the mornings and the late afternoon,(36) Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes will turn about,(37) That Allah may give them the best reward for what they did, and give them more out of His grace. And Allah provides without measure for whom He pleases.(38) And those who disbelieve, their deeds are as a mirage in a desert, which the thirsty man deems to be water, until, when he comes to it, he does not find it, and he finds Allah with him, so He pays him his due. And Allah is Swift at reckoning,(39) Or like darkness in the deep sea — there covers him a wave, above which is a wave, above which is a cloud — (layers of) darkness one above another — when he holds out his hand, he is almost unable to see it. And to whom Allah does not give light, he surely has no light.(40)}Truthful Allah the Great [Al-Nour] 24:36-40
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ ﴿36﴾ رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ ﴿37﴾ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ ۗ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ ﴿38﴾ وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ ﴿39﴾ أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ۚ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا ۗ وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ (40)} صدق الله العظيم [النور]

So where did you go (away) from the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the early afternoon and the late afternoon,(36)} Truthful Allah the Great [Al-Nour] 24:36
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ} صدق الله العظيم [النور:36].

So that is Asr and Zuhr combination in the appointed time of Asr. Confirming with the word of Allah the Most High: {And keep yourself with those who call on their Lord early afternoon and late afternoon desiring His goodwill, and let not your eyes pass from them, desiring the beauties of this world’s life. And follow not him whose heart We have made unmindful of Our remembrance, and he follows his low desires and his case exceeds due bounds.}Truthful Allah the Great [Al-Kahf] 18:28
{وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا} صدق الله العظيم [الكهف:28].

And preceded that we proved the late afternoon that it is the appointed-time of Asr prayer and you find that it passes the Zuhr prayer so its combination is with Asr prayer at the appointed time of (Al-Aseel) sun (late afternoon). Confirming with the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the early afternoon and the late afternoon,(36)}Truthful Allah the Great [Al-Nour] 24:36
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ} صدق الله العظيم [النور:36]

So that is Asr and Zuhr prayer combination in the appointed-time of Asr prayer. Confirming with the word of Allah the Most High: { And keep yourself with those who call on their Lord early afternoon and late afternoon desiring His goodwill, and let not your eyes pass from them, desiring the beauties of this world’s life. And follow not him whose heart We have made unmindful of Our remembrance, and he follows his low desires and his case exceeds due bounds.}Truthful Allah the Great [Al-Kahf] 18:28
{وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا} صدق الله العظيم [الكهف:28].

You shall find, when one mufti of the Islamic hometowns comes for the dialogue with the Awaited Mahdi with the name and picture, how be the explanation for the local-present prayer so we explain it in details from Allah’s Book, I surely do not want to disperse the gathering of the praying ones in the congregation prayer in fact the unity of the rank is the most important to us even if were in their prayers mistakes Allah forgave for them and accepted it from them, didn’t they agreed on to place their faces on the ground in the level of their feet prostrating to Allah, so how (Allah) does not accept their prayers glory be to Him the Most High and He is the Forgiving the Grateful? There is no problem in the unintentional mistakes in worshiping, in fact the problem is in the polytheism so that is the disaster and that is the major disaster on those who associate with their Lord, indeed sincere obedience is due to Allah (alone), and He accepts from His servants their worship as much as their best effort, power and ability, and He disregard their unintentional mistakes from them, But He does not disregard the association with Him ever nor forgive to be associated with Him ever until His servant be absolute in his worship to his Lord, Him Alone, no partner for Him. And Allah the Most High said: {And the Masjeds are Allah’s, so call not upon anyone with Allah}Truthful Allah the Great [Al-Jinn] 72:18
{وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} صدق الله العظيم [الجن:18].

And Allah will accept their worship and forgives their mistakes in their prayers, so how He sees that His servant just prostrated for his Lord so he made his face on the ground to the level of his foot glorifying his Lord and long in His pleasure and the nearness of Him, so how Allah does not accept from His servant his prayers surely He brings him closer! But when He sees the face of His servant fell prostrate on the soil of Al-Housain then how Allah accepts his prayers? O my brothers the Shiites keep your duty to Allah and remember the word of Allah the Most High: {Surely Allah forgives not that a partner should be set up with Him, and forgives all besides that to whom He pleases. And whoever sets up a partner with Allah, he devises indeed a great sin.}Truthful Allah the Great [Al-Nisa] 4:48
{إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ ۚ وَمَن يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا} صدق الله العظيم [النساء:48].

O you who prostrated on the soil of Al-Housain do you have an authority in this? Say: bring your proof if you are truthful, or, are you forging a lie against Allah? So keep your duty to Allah.. but I ask forgiveness for the people of Sunni and Al-Jamaa and I salute them with the best salutation, and do you know why? That’s because they are a lot less polytheism than you, surely they do not call anyone with Allah were it not for the intercession despite that the human satans made them fall in many of the narrations and the falsified stories about the prophet, but their hearts more pure from association than you, and I do not want to wrong anyone was of the Shiites that he was not associating a thing with Allah, surely he knows himself if he was not calling anyone with Allah, but unfortunately as well the association with Allah is spread in the hearts of many of whom are believing in Allah. Confirming with the word of Allah the Most High: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Yusuf] 12:106
{وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ} صدق الله العظيم [يوسف:106].

O Requester of guidance, I see you questioning so you say whether you are guilty if you did not follow the Awaited Mahdi! Then the Awaited Mahdi replies to you by the Truth and I say: If you are not associating a thing with Allah so you worship Allah, Him Alone, so you compete with all of His servants from the prophets, the messengers, those who believe and affirm the Truth, the martyrs, and the righteous so you believe that all of them are only servants for Allah as you are a servant for Allah, then you see that you have the right in your Lord as they have then you compete with them in loving Allah and the nearness to Him and (achieving) the Bliss of the pleasure of Himself, so if you are as that, verily Allah would never make you in need of the Awaited Mahdi Nasser Mohammad Al-Yemeni in order for Allah to send him to guide you with the glorious Quran to the path of the All Mighty, the Praised One. O my honorable brother “Inquirer of guidance” the Imam Nasser Mohammad Al-Yemeni is only calling to the path of the All Mighty, the Praised One, so do not follow the paths that separates you from His path, so is there after the Truth except falsehood, will you be of the grateful ones that Allah sent the Awaited Mahdi in your nation and not in the nations before you? And if you disbelieve and ungrateful then know that indeed Allah is severe in punishment, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

Brother of the sincere absolute worshipers of the Lord, the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 21 -

Imam Nasser Mohammad Al-Yemeni

22 - 07 - 1430 AH
15 - 07 - 2009 AD
04:26 am
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..I bear witness that there is no God but Allah, and I bear witness that Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family

I am astonished from people wasting the must do Friday prayer so they violate Allah’s command with the pretense of the absence of the Imam! So are you worshiping the Imam O community of Shiites or that you are worshiping Allah, Him Alone, no partner for Him, don’t you keep your duty? and I was astonished from people wasting the obligatory prayer on Friday and they do it traveling and they leave it on Friday in the local-present! Indeed this is something strange O community of Sunnis and Al-Jamaa who took this Quran as a forsaken thing with the pretense that none knows its interpretation except Allah, don’t you keep your duty?

O community of scholars of Sunnis and Shiites wouldn’t you respond to the caller of the dialogue in the era of dialogue before the appearing? Isn’t it now that each mufti became for him a website on the global internet, so why you be arrogant upon Nasser Mohammad Al-Yemeni in coming to his site that we prepared for you to be for us altogether so we debate with knowledge and authority? So if I do not make clear to you how was praying Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and from the decisive Quran then I am not the True Awaited Mahdi from your Lord.

Indeed by Allah, were it not I fear that my supporters would leave the congregation prayer in the houses of Allah I would have explained the prayers for them in details, so respond to the caller for the dialogue O community of scholars of Sunnis and Shiites and we will make the laws of the prayers and the number of the units for each prayer is the judgement, so if I do not bring to you their number from the decisive grand Quran so I bring the bridling judgement the dominant with the Truth surely I am not the True Awaited Mahdi from your Lord, and that is between you and I, so come on to be present and do not be proud in arrogance upon the call of arbitration to Allah’s Book so Allah chastise you with the turned away from His Book, don’t you understand?

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
The Imam Mahdi Nasser Mohammad Al-Yemeni

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- 23 -

Imam Nasser Mohammad Al-Yemeni

23 - 07 - 1430 AH
16 - 07 - 2009 AD
03:29 am
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..Hahaha O Aba Wehbi you just made me laugh despite my sadness


Peace and Allah’s mercy and His blessing be upon you, peace be upon us and upon all righteous servants of Allah, and peace be upon the messengers, and praise be to Allah the Lord of the worlds.

Indeed by Allah you made me laugh O Aba Wehbi despite my sadness, I ask Allah to make you of the laughing ones on a day when wealth does not benefit nor sons except who came to Allah with a sound heart. In confirming with the word of Allah the Most High: {So this day those who believe laugh at the disbelievers,(34) On raised couches, gazing.(35) Surely the disbelievers are rewarded as they did.(36)}Truthful Allah the Great [Al-Mutafifeen] 83:34-36
{فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ (34) عَلَى الْأَرَائِكِ يَنْظُرُونَ (35) هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ (36)} صدق الله العظيم [المطففين].

As for the thing that made me laugh from Aba Wehbi the beloved of my heart is his saying:

But I ask Allah that we understand the explanatory-statement and to be easy and not to be like the overtaking of the sum for the moon

Hahaha, rejoice of the good news, your prayer just got accepted in a determined decree in the written Book.

O the beloved of my heart Aba Wehbi surely the Awaited Mahdi Nasser Mohammad Al-Yemeni says to you: Rejoice of the good news, Indeed the explanatory-statement of the Awaited Mahdi Nasser Mohammad Al-Yemeni in the law of the prayers and the explanation of the units for each prayer from the grand Quran Allah had made it of the easiest statements of the Awaited Mahdi entirely, understands it the scholar and the ignorant with all simplicity and ease, Allah had made it very easy in the Arabic clear Quran and not foreign so there would be no argument for the Arabs so they say how we understand it? What! a foreign language and an Arab (tongue)! And Allah the Most High said: {And if We had made it a Quran in a foreign tongue, they would have said: Why have not its messages been made clear? What! a foreign language and an Arab (tongue)! Say: It is to those who believe a guidance and a healing, and those who believe not, there is a deafness in their ears and it is obscure to them. These are called to from a place afar.}Truthful Allah the Great [Fussilat] 41:44
{وَلَوْ جَعَلْنَاهُ قُرْآناً أَعْجَمِيّاً لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاء وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ} صدق الله العظيم [فصّلت: 44].

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 24 -

Imam Mahdi Nasser Mohammad Al-Yemeni

26 - 07 - 1430 AH
19 - 07 - 2009 AD
12:56 am
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..O community scholars of the Islamic nation wake-up


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the prophets and messengers and their righteous families and the followers to the Truth till the day of judgement, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

O community scholars of the Sunnis, Shiites and all the Islamic sects on various parties of theirs and their divisions and their sects, I swear by Allah the Great that I surely being able with Allah’s permission the Lord of the worlds that I put down an explanatory-statement in the (daily) five prayers a detailed statement in a finest precision meticulously from mistake, with Allah’s permission, from the decisive grand Quran, so I teach you how many the count number of prayers from the decisive grand Quran, and I teach you how many the count number of units for each prayer from the decisive grand Quran, and I teach you how many the count number of (Takbirat) for each prayer from the decisive grand Quran, and I teach you what is said in the bowing from the decisive grand Quran, and I teach you what to say after rising from bowing from the decisive grand Quran, and I teach you what to say during prostration from the decisive grand Quran, and I teach you what to say in the sitting after prostration from the decisive grand Quran, and I teach you what you were not knowing, with a condition that if I did not silence your tongues altogether Sunnis and Shiites and all scholars of the divided sects it is then I am not the Awaited Mahdi if I did not make you between two choices with no third for them; either you believe in Allah’s Book the grand Quran or you disbelieve in it, then Allah judges between you and I in justice and He is the Swiftest in taking account.

Perhaps one of the supporters would like to say: “O knowledgeable Imam why you do not teach us we the supporters how we pray as Allah taught us in the grand Quran how we should pray?”. Then the True Awaited Imam Mahdi from the Lord of the worlds replies to him and I say:Listen O joy of the eye of your Imam and the beloved of my heart in the love of my Lord, I am not as like the scholars of religion who they call to divide the Muslims into sects and parties because of their dispute in the religion, and that’s because if I clarified to you how you pray the True prayer so I bring it from the decisive grand Quran surely all the best foremost supporters would be forced to separate from the congregation in Allah’s houses (of worship) due to the difference in their prayer from the prayer of the Shiites and Sunnis, then they build their own houses of Allah to pray in it to the Lord, and they shall be a new party. But I would never do that even if the matter is connected to a pillar of the pillars of Islam, in fact it is of the most important of the pillars of Islam — desiring-anxiously on uniting the Muslims and the unification of their rank, and we only said to the supporters from before to pray as the people of Sunnis and Al-Jamaa pray, that’s because their prayer at least has no association with Allah in it, free from the soil of Al-Housain, but the Sunnis and the Shiites lost from its bases and added what Allah did not command them, and they did not observe it with its due observance; not the Sunnies not the Shiites and not all the Islamic sects.

O community of scholars of the Sunnis, Shiites and all the sects and parties, I am the True Imam Mahdi from your Lord, if you were still upon guidance it would not had come the decree and the era of the Awaited Mahdi to guide you and the people altogether to the path of the All Mighty, the praised One, so come on the site of the free dialogue to all scholars of the religions for us to have dialogue with knowledge and authority.

O community of the best foremost supporters, beware then beware that you continue to follow Nasser Mohammad Al-Yemeni if he did not fulfill in what he promised that he silence the tongues of all scholars of the Sunnis and Shiites the True laws of prayers so I bring it from the decisive-law of the grand Quran and explain its units in details, and what you should say from the rising (to pray) till the salutation of peace, surely — I swear by Allah the Great that you are not praying as Mohammad messenger of Allah used to pray and his companions who were with him wholeheartedly inside-out -forgiveness and peace be upon them and salute them in a best salutation- of whom Allah the Most High said about them: {Muhammad is the messenger of Allah, and those with him are firm of heart against the disbelievers, compassionate among themselves. You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure. Their marks are on their faces in consequence of prostration. That is their description in the Torah — and their description in the Gospel — like seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the disbelievers on account of them. Allah has promised such of them as believe and do good, forgiveness and a great reward.}Truthful Allah the Great [Al-Fath] 48:29
{مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاء عَلَى الْكُفَّار ِرُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعاً سُجَّداً يَبْتَغُونَ فَضْلاً مِّنَ اللَّهِ وَرِضْوَاناً سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْراً عَظِيماً} صدق الله العظيم [الفتح:29].

But there came an evil generation after them, who wasted prayers and followed lusts, so follow me I guide you to a straight path then I return you to the first method of the prophet-hood, surely Allah just made for you a knowledgeable Imam so Allah fulfilled what He promised you and His messenger in sending the True Awaited Mahdi from your Lord to guide you after your straying and to unify your rank after your division, so he reunites you so your power get strengthened then it would be the word of “No God but Allah, Him Alone, no partner for Him” the goodly-righteous word is the uppermost in the worlds, so we purify the earth from the word of association with Allah as an evil tree pulled up from the earth’s surface; it has no stability. Surely Allah will not fail in (His) promise. So be of the thankful in order your Lord increase you with knowledge and wisdom, and if you disbelieved then know that Allah is Severe in punishment.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Brother of the scholars of the Islamic nation and their followers altogether the Imam Mahdi Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

11 - 04 - 1431 AH
27 - 03 - 2010 AD
12:02 am
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Indeed the middle prayer is truly the dawn prayer (Fajr) with no doubt nor suspicion..
The knowledge of astronomy in the decisive-law of the Quran; Allah had explained it in details..
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In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers my grandfather messenger of Allah -forgiveness and peace of Allah be upon him and his family- and the followers of the Truth till the day of judgement, and peace be upon the messengers, and praise be to Allah the Lord of the worlds.

Peace be upon the virtuous sheikh Abu Firas Al-Zhrani of the protectors for the great Quran may Allah protects you and guide you to the straight path. Your question to the Imam Nasser Mohammad Al-Yemeni: “Do you compass in the knowledge of astronomy?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: By Allah, yes Allah had increased me an abundance in the knowledge of astronomy but I do not bring it to you from the books of the humans in fact I bring it from the decisive Reminder and I explain it in details from the decisive great Quran. Confirming with the word of Allah the Most High: {And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything in details.}Truthful Allah the Great [Al-Esra] 17:12
{وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِتَبْتَغُواْ فَضْلاً مِّن رَّبِّكُمْ وَلِتَعْلَمُواْ عَدَدَ السِّنين والحساب وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلاً} صدق الله العظيم [الإسراء:12].

You would never find the Imam Mahdi that the astronomers of the humans are able to mislead him if they made a mistake in a thing, you would never find me following their desires in fact I ratify in the Truth of it by the decisive verses and nullify the false of it by the decisive verses, O Abu Firas from the best of people, and built on the Truth in the word of Allah the Most High: {And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything with distinctness.}Truthful Allah the Great [Al-Esra] 17:12
{وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِتَبْتَغُواْ فَضْلاً مِّن رَّبِّكُمْ وَلِتَعْلَمُواْ عَدَدَ السِّنين والحساب وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلاً} صدق الله العظيم [الإسراء:12].

O Abu Firas from those who possess mind I surely find the day for the computation in the Book starts from the moment of the sun got hidden behind the veil (horizon) then the darkness arrives. Confirming with the word of Allah the Most High: {And a sign to them is the night that We remove from it the daylight, then lo! they are in darkness;(37) And the sun moves on to its destination. That is the ordinance of the Mighty, the Knower.(38) And the moon, We have ordained for it stages till it returned (dark again) as an old dry palm-branch.(39) Neither is it for the sun to overtake the moon, nor can the night outstrip the day. And all float on in an orbit.(40)}Truthful Allah the Great [Y.S.] 36:37-40
{وَآَيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ (37) وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ (38) وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّى عَادَ كَالْعُرْجُونِ الْقَدِيمِ (39) لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ (40)} صدق الله العظيم [يس].

In these decisive verses Allah made clear to you that the beginning of computation is in the the movement of the earth, sun and the moon, and Allah taught you in the timing exactly for the beginning of the day in the computation that it begins by sunset for entering the night of the new day. Confirming with the word of Allah the Most High: {And a sign to them is the night that We remove from it the daylight, then lo! they are in darkness;(37)}Truthful Allah the Great [Y.S.] 36:37
{وَآَيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ} صدق الله العظيم [يس:37].

There for the night begins exactly by sunset and being hidden in the veil (behind the horizon), it is then the day begins from the beginning of its night in respect to the time and not in respect of the self movement, that is because the daylight gets ahead of the night in the self movement, we will explain it afterwards if Allah is willing, so the matter does not mix you up, surely we are talking now about the timed computation and form which moment begins the computation of the day and we brought to you the word of Allah the Most High: {And a sign to them is the night that We remove from it the daylight, then lo! they are in darkness;(37)}Truthful Allah the Great [Y.S.] 36:37
{وَآَيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ} صدق الله العظيم [يس:37].

Therefore the new day to the computation of time in the Book begins from after sunset (Maghrib) prayer exactly and for that Allah the Most High said: {And We appointed for Moses thirty nights, and completed them with ten, so the appointed time of his Lord was complete forty nights.}Truthful Allah the Great [Al-Aaraf] 7:142
{وَوَاعَدْنَا مُوسَى ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً} صدق الله العظيم [الأعراف: 142].

Then was made clear to you the Truth from the decisive Book that the computation for the days begins by the nights, that is to say (from after sunset till after sunset in the computation is one day) because the day is 24 hours and the computation in the Book is by setting the sun behind the veil (horizon). Confirming with the word of Allah the Most High: {And a sign to them is the night that We remove from it the daylight, then lo! they are in darkness;(37)}Truthful Allah the Great
{وَآَيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ} صدق الله العظيم [يس:37].

Since that the prayers are ordained at fixed times, so now you can with all ease and fluency to know which of the prayers is the middle prayer that Allah enjoined upon you in guarding it for His (previous) knowledge that many Muslims will lose it, since it is cleared to you exactly from which moment begins computation of the days, and it is from the moment of entering night of the new day in having the sun hidden behind the veil (horizon) so it became evident in True statement that the first prayer of the new day is truly Maghrib prayer, then Esha, Fajr, Zuhr, and Asr. Then Asr prayer ends by having the sun hidden behind the horizon then enters beginning of time for the prayers of the new day, so it begins from Maghrib and so on, come along to look at the middle prayer exactly with no doubt nor suspicion and it is as follows:

1- Maghrib
2- Esha
3- Fajr
4- Zuhr
5- Asr

Surely became clear to Abu Firas of the best of people that indeed the middle prayer is truly Fajr prayer with no doubt nor suspicion, and it is the one that Allah ordered you to stand up therein for supplication (asking Allah) of the obedience (prayer). Confirming with the word of Allah the Most High: {Guard the prayers and the most excellent prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} صدق الله العظيم [البقرة:238]

And it is witnessed prayer therein meet (Al-Muaqibat) angels taking turn — so completion of handing over the service from the angels of the night to the services of daylight, and the completion of giving the services happens exactly at the time of the middle prayer and it is the prayer of Fajr (at dawn) and for that it is witnessed. Confirming with the word of Allah the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم [الإاسراء:78].

But those who thought that the middle prayer is Asr prayer (the late afternoon prayer) are of whom they say against Allah what they do not know may Allah pardon them and to guide them, surely that is saying by the conjecture and you know that conjecture does not avail a thing against the Truth, and the reason of their conjecture is that Asr prayer is the middle prayer because they thought the first prayer is the Fajr prayer as follows:

1- Fajr
2- Zuhr
3- Asr
4- Maghrib
5- Esha

But they mixed up the timing because they calculated three prayers from the prayers of the ended day and it is the prayer of Fajr, Zuhr, and Asr, and as for prayer of Maghrib and Esha they calculated it from the prayers of the new day, and that is according to their calculation that the middle prayer is Asr, and this is conjecture knowledge — striving-effortly (in exercising their own judgement) from them and they know that their knowledge bears-probability of the correct and the incorrect. But, O Abu Firas, you know Allah’s fatwa to you that the conjecture does not avail a thing against the Truth. Confirming with the word of Allah the Most High: {And they have no knowledge of it. They follow but conjecture, and surely conjecture does not avail a thing against Truth.}Truthful Allah the Great [Al-Najm] 53:28
{وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا} صدق الله العظيم [النجم:28].

But I am the Imam Mahdi I give fatwa by the Truth that it is forbidden in the religion the fatwa out striving (in exercising self judgement) which carries the correct and carries the wrong, then I make know to you what is the striving: and it is the search for the True knowledge until Allah guides him to it by the enlightening authority of knowledge from the lord of the worlds with no doubt nor suspicion, and in this secret is the guardianship of the Imam Mahdi by the True authority of knowledge upon the whole scholars of the nation, O Abu Firas you will never be able to convince the people in fatwa if it was carrying the right and the wrong because it is considered a conjectural fatwa and not (a sure) certainty because you do not possess the decisive clear authority of knowledge so you bridle with it — by the Truth — who argue with you, therefore the striving is that you search for the Truth so when Allah know that you are keen that you do not say of Allah except the Truth then Allah gives you fatwa of what He promised you by the Truth in His decisive Book: {And keep your duty to Allah. And Allah teaches you. And Allah is Knower of all things.}Truthful Allah the Great [Al-Baqara] 2: 282
{وَاتَّقُواْ اللّهَ وَيُعَلِّمُكُمُ اللّهُ وَاللّهُ بِكُلِّ شَيْءٍ عَلِيمٌ} صدق الله العظيم [البقرة:282].

That is because Allah saw that you are striving to search about the Truth and you do not want other than the Truth and you hate to say of Allah other than the Truth so her Allah fulfills in what he promised you in His decisive Book so He guides the one who strive the searcher for the Truth to the path of the Truth: {And those who strive hard for Us, We shall certainly guide them to Our paths.}Truthful Allah the Great [Al-Ankaboot] 29:69
{وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا} صدق الله العظيم [العنكبوت:69].

Namely who are searching for the Truth and they do not want except the Truth it is incumbent upon the Truth to guide them to the path of the Truth with no doubt nor suspicion — by the knowledge from the Wise, the All Knowing. O Abu Firas, surely the mistake of the scholars of the nation and the reason of their straying is their lack of understanding to the law of striving, that is because the law of striving in the Book is to search for the Truth until if Allah guided you to the Truth by knowledge and guidance from enlightening Book then you call the people to the Truth upon certain knowledge from your Lord. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yusuf] 12:108
{قُلْ هَذِهِ سَبِيلِي أَدْعُوا إِلَى اللَّهِ عَلَى بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ} صدق الله العظيم [يوسف:108].

But unfortunately, O my beloved for Allah’s pleasure Abu Firas Al-Zahrani indeed the scholars of the nation are calling the people while they are still striving and did not reach to a convincing knowledge to who is having dialogue with them because their conjectural knowledge bears (probability) of the correct and bears the wrong, and that is not the certain knowledge from Allah, in fact the knowledge of the religion should be certain and not conjectural, and that is because it is the clear proof for your call to Allah surely it has to be the call upon certain knowledge from Allah with no doubt nor suspicion, and not that you seduce the nation then you say: Allah knows best if I made a mistake surely it is from myself! Far from, very far.. in fact that is from the command of satan that you say against Allah what you do not know that it is the Truth from the Lord of the worlds. Allah the Most High said: {O men, eat the lawful and good things from what is in the earth, and follow not the footsteps of satan. Surely he is an open enemy to you.(168) He enjoins on you only evil and indecency, and that you speak against Allah what you do not know.(169)}Truthful Allah the Great [Al-Baqara] 2:168-169
{يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ (168) إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (169)} صدق الله العظيم [البقرة].

That is because if you said of Allah by the conjecture which does not avail a thing against the Truth so you would say this is lawful and this unlawful without evident knowledge from the Lord of the worlds but only with words of conjecture which does not avail a thing against the Truth, that’s because if you forbidden a thing that Allah did not forbid it or you made a thing lawful that Allah had forbidden then certainly you just made a lie against Allah of what he did not say it. Allah the Most High said: {And utter not, for what your tongues describe, the lie: This is lawful and this unlawful; so that you forge a lie against Allah. Surely those who forge a lie against Allah will not prosper.}Truthful Allah the Great [Al-Nahl] 16:116
{وَلاَ تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَـذَا حَلاَلٌ وَهَـذَا حَرَامٌ لِّتَفْتَرُواْ عَلَى اللّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ لاَ يُفْلِحُونَ} صدق الله العظيم [النحل:116].

Therefore the fatwa by word of conjecture which bears (probability) of right and bears the wrong without an evident authority from Allah became forbidden in Allah’s Book and it is not a command from Allah that you say against Him what you do not know the certain knowledge in fact from the command of satan who orders you to say against Allah what you do not know uncaring whether it’s being a True fatwa or wrong, surely that is from satan’s command. In confirming to the word of Allah the Most High: {O men, eat the lawful and good things from what is in the earth, and follow not the footsteps of satan. Surely he is an open enemy to you.(168) He orders you only evil and indecency, and that you speak against Allah what you know not.(169)}Truthful Allah the Great [Al-Baqara] 2:168-169
{إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ (168) إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (169)} صدق الله العظيم [البقرة].

And the command of satan you find it always contrary so it contradicts with Allah’s command in fact the complete opposite, so what satan made it lawful you find it forbidden from Allah. Confirming with the word of Allah the Most High: {ay: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you know not.}Truthful Allah the Great [Al-Aaraf] 7:33
{قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لا تَعْلَمُونَ} صدق الله العظيم [الأعراف:33].

O Abu Firas, by Allah if the Imam Mahdi Nasser Mohammad Al-Yemeni had followed the command of satan and said against Allah what he did not know he would not been able to bridle one scholar from the scholars of the nation, but his secret of guardianship of the Imam Mahdi Nasser Mohammad Al-Yemeni is because he followed the command of the All Merciful and he doesn't say against Allah what he does not know, and for that you would never find the Imam Mahdi Nasser Mohammad Al-Yemeni disputing the people by knowledge that is conjectural which bears the probability right and wrong then he says: Allah knows best so if I made a mistake surely it is from myself! therefore I could not been able to uphold the True argument against the scholars of the nation and I would not been able to convince them by the True judgement among them in what they were differing in it as long conjectural judgment bears the probability of right and wrong, and I seek refuge in Allah that I be of the ignorant.

Perhaps the virtuous sheikh Abu Firas Al-Zahrani would like to interrupt me so he would say: “O my brother, surely the scholars are not prophet being revealed to them and they only strive in the fatwa and for that you do not find them certain in their fatwa therefore you do not find them vowing that they do not utter except in the Truth in fact you find them confessing that their fatwa bears the probability of right and wrong, so what is the True path which if they followed it so they would never say against Allah what they do not know?”. Then the Imam Mahdi gives you fatwa in the True path so they do not mislead themselves and mislead their nation, surely it should not be for them to follow blindly to what they found their ancestors upon it so their ancestors maybe were astray in an issue and their offspring did not know that they had been mislead from the right path so this saying would not benefit them between the hands of their Lord. Confirming with the word of Allah the Most High: {Or (lest) you should say: Only our fathers ascribed partners (to Allah) before (us), and we were (their) descendants after them. Will You destroy us for what liars did?}Truthful Allah the Great [Al-Aaraf] 7:173
{أَوْ تَقُولُواْ إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ} صدق الله العظيم [الأعراف:173].

And Allah the Most High said: {And when your Lord brought forth from the children of Adam, from their loins, their descendants, and made them bear witness about themselves: Am I not your Lord? They said: Yes; we bear witness. Lest you should say on the day of Resurrection: We were unaware of this,(172) Or (lest) you should say: Only our fathers ascribed partners (to Allah) before (us), and we were (their) descendants after them. Will You destroy us for what liars did? (173) And thus do We make the messages clear, and that haply they may return.(174)}Truthful Allah the Great [Al-Aaraf] 7:172-174
{وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُواْ بَلَى شَهِدْنَا أَن تَقُولُواْ يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ (172) أَوْ تَقُولُواْ إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ (173) وَكَذَلِكَ نُفَصِّلُ الآيَاتِ وَلَعَلَّهُمْ يَرْجِعُونَ(174)} صدق الله العظيم [الأعراف].

For that Allah ordered the knowledge seeker to use the mind (to reason) the pondering and thinking in the authority of the caller (to Allah) before he follows him. Allah the Most High said: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُولًا} صدق الله العظيم [الإسراء:36].

That is because the mind and logic you find it always agrees with the Truth so if they thought in the authority of the caller’s knowledge surely if it was from Allah then most definitely they find the mind cave in to it and submits a total submission, and for that Allah the Most High said to the turned away from the great Quran who came with it Allah’s messenger Mohammad the world's’ Reminder for him among you who will go straight: {Say: I exhort you only to one thing, that you rise up for Allah’s sake by twos and singly; then ponder! There is no madness in your companion. He is only a warner to you before a severe chastisement.}Truthful Allah the Great [Saba] 34:46
{قُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ} صدق الله العظيم [سبأ:46].

And for that the nations discovered after it is too late that the reason of their straying away from the guidance from their Lord is the blind following to whom they were before them and not using their minds by thinking in the argument of who is calling them to the path of the Truth from their Lord, therefore you find their fatwa about the reason of their straying from the Truth from their Lord is the lack of use of the mind. And Allah the Most High said: {And they say: Had we but listened or pondered, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great [Al-Mulk] 67:10
{وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ} صدق الله العظيم [المًلك:10].

Therefore, surely Abu Firas when he uses his mind in the explanatory-statement of the Imam Nasser Mohammad Al-Yemeni for the Quran he finds that his mind agrees with the explanatory-statement of the Imam Nasser Mohammad Al-Yemeni for the Quran surely he finds it a better interpretation and more guiding path, and that he truly calls to the Truth and guides to a straight path by the authority of knowledge from Allah’s decisive Book the Great Quran which does not bear the refuting and doubting except whoever disbelieve in the decisive great Quran, surely Allah would chastise him a painful chastisement.

O my honorable brother Abu Firas, be of the best of people and do not deny your mind nor deny the Imam Mahdi Nasser Mohammad that is because your mind would never dispute with the statement of the Imam Mahdi in a thing that is because the eyes does not get blinded about the Truth if it was used; and indeed what get blinded is the hearts which are in the chests. Confirming with the word of Allah the Most High: {For surely it is not the eyes that are blind, but blind are the hearts which are in the chests.}Truthful Allah the Great [Al-Hajj] 22:46
{فَإِنَّهَا لاَ تَعْمَى الأَبْصَارُ وَلَكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ} صدق الله العظيم [الحج:46].

O Abu Firas, for that you never find of the people who followed the guidance in all the nations except who understand. Confirming with the word of Allah the Most High: {So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are those who possess understanding.(18)}Truthful Allah the Great [Al-Zuma] 39:17-18
{فَبَشِّرْ‌ عِبَادِ ﴿١٧﴾ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ ۚ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ ۖ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ ﴿١٨﴾} صدق الله العظيم [الزمر].

For that the Awaited Imam Mahdi declares to all humans that they would not and never believe the Awaited Mahdi in the era of dialogue before the appearing except (whom they possess minds). Confirming with the word of Allah the Most High: {Is he who knows that what is revealed to you from your Lord is the truth like him who is blind? Only whom they possess minds.}Truthful Allah the Great [Al-Ra’ad] 13:19
{أَفَمَن يَعْلَمُ أَنَّمَا أُنزِلَ إِلَيْكَ مِن رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَى إِنَّمَا يَتَذَكَّرُ أُوْلُواْ الأَلْبَابِ} صدق الله العظيم [الرعد:19].

And the Imam Mahdi just made the mind of Abu Firas is the arbitrator between the Imam Mahdi and Abu Firas, O Abu Firas if you found the the authority of knowledge of Nasser Mohammad Al-Yemeni that the knowledge and logic do not accept it then know that Nasser Mohammad Al-Yemeni is upon manifest falsehood, and if you found the authority of knowledge of Nasser Mohammad Al-Yemeni that the knowledge and logic accept it then indeed know the certain knowledge that it is the Truth from your Lord and Allah had made the argument against the human being is his mind so if his mind has gone Allah lifted the pen off him (stopped the pen from writing his deeds for being insane). O Abu Firas what is the way to save you the Muslims and the people all together from the chastisement of a destructive day? Will you help the Imam Mahdi on saving you and saving the nation from the sedition of the liar messiah antichrist?

For maybe Abu Firas would like to interrupt me and say: “O man in regarding to the sedition of the liar messiah antichrist it is known as Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- gave us fatwa that the sedition of the liar messiah antichrist that he says: O sky rain so it would rain, and O land produce-growth so it produces, and cuts the man into two halves so he passes between the two parts then returns to him his soul so he rises alive”. Then who Allah made him an Imam for the people replies to Abu Firas and I say: Glory be to Allah the great and highly Exalted beyond measures!! How do you believe the falsification of which nullify the challenge of Allah in the decisive great Quran to falsehood-satan and his loyal-friends to return a soul of a dead (person)? And Allah said for if they did that in spite they call on falsehood-satan besides Allah so they had said the Truth in their call for the falsehood-satan besides Allah. And Allah the Most High said: {Why is it not then that when it comes up to the throat,(83) And you at that time look on,(84) And We are nearer to it than you, but you see not,(85) Why then, if you are not held under authority (subject to reckoning),(86) Then restore it back, if you are truthful?(87)}Truthful Allah the Great [Al-Waqi’ah] 56:83-87
{فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ (83) وَأَنْتُمْ حِينَئِذٍ تَنْظُرُونَ (84) وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْكُمْ وَلَكِنْ لَا تُبْصِرُونَ (85) فَلَوْلَا إِنْ كُنْتُمْ غَيْرَ مَدِينِينَ(86) تَرْجِعُونَهَا إِنْ كُنْتُمْ صَادِقِينَ (87)} صدق الله العظيم [الواقعة].

Therefore who invent lies made the Muslims to disbelieve in Allah’s challenge against falsehood (satan) too give life to a dead in the decisive great Quran and reached their goal, surely they know that it would never happen a thing of that and indeed what they want is to turn you disbelievers after your belief in what Allah sent down this decisive great Quran in its decisive clear verses they are the mother of the Book, and that’s because the falsehood (satan) can not do that and he claims the divinity besides Allah. Confirming with the word of Allah the Most High: {Say: The Truth has come, and falsehood neither originates, nor reproduces.}Truthful Allah the Great [Saba] 34:49
{قُلْ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ} صدق الله العظيم [سبأ:49].

O Abu Firas from the best of people, by Allah Who there is no God other than Him, the Imam Mahdi would not be able to rule among you in what you were differing in it until you believe in the law in Allah’s decisive Book to uncover the narrations and and stories that falsely attributed to Allah and His messenger.

Perhaps Abu Firas would like to interrupt me and say: “What is the way to be save from section of the falsified narrations against the prophet with forgery and calumny?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: It is to follow Allah’s Book and the True sunna of His messenger. And what of it violated to the decisive-law of the Book then hold fast with Allah’s rope the great Quran and disbelieve in what violated to Allah’s decisive Book the great Quran, so if you did that you just received guidance and if you refused then you just strayed and we have no duty except a plain delivery (of the message) by the True statement for the great Quran for the worlds for him among them who will go straight, that is because the certain knowledge of the Imam Mahdi is itself the certain of my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- from the Lord of the worlds with no doubt nor suspicion. And for that Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Neml] 27:92
{وَأَنْ أَتْلُوَ الْقُرْآنَ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ} صدق الله العظيم [النمل:92].

That is because the decisive great Quran is the manifest proof for the call to Allah to the people altogether. Confirming with the word of Allah the Most High: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by it, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nisa] 4:174-175
{يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا (174) فَأَمَّا الَّذِينَ آمَنُواْ بِاللَّهِ وَاعْتَصَمُواْ بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا (175)} صدق الله العظيم [النساء].

Therefore Allah’s rope in which Allah ordered us in holding fast by it and the disbelieving in what to violated to its decisive law is the great Quran. So remember the word of Allah the Most High: {Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nisa] 4:175
{فَأَمَّا الَّذِينَ آمَنُواْ بِاللَّهِ وَاعْتَصَمُواْ بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا} صدق الله العظيم [النساء:175].

And Allah does not means by holding fast in the Quran that you hold fast in it alone and you leave the True prophetic sunna which does not increase the Quran but explaining and clarity, so if you did you just turned away from the word of Allah the Most High: {With clear arguments and Scriptures. And We have revealed to you the Reminder that you may make clear to men that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44
{وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ} صدق الله العظيم [النحل:44].

And He means the explanatory-statement for the Quran in the True prophetic sunna which does not add the Quran except explaining and clearing for the nation, but the forgery against the prophet -forgiveness and peace of Allah be upon him and his family- comes violating to the clear decisive verses they are the mother of the Book, and after the application of the law to uncover the falsified narration then you would know the certain knowledge that this narration in the prophetic sunna is not from Allah and His messenger -forgiveness and peace of Allah be upon him and his family- in fact that prophetic narration the violating to the decisive Quran came from other than Allah.

Confirming with the word of Allah the Most High: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who can devise it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed satan except a few.(83)}Truthful Allah the Great [Al-Nisa] 4:80-83
{مَّنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللّهَ وَمَن تَوَلَّى فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظاً (80) وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا (81) أَفَلَا يَتَدَبَّرُونَ الْقُرْآَنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا (82) وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا (83)} صدق الله العظيم [النساء].

O my honorable brother Abu Firas, if you pondered this clear verses you will know the following:

- 1 - Indeed the Quran and sunna of the explanatory-statement altogether are from Allah.

- 2 - Indeed the Quran is protected from alteration while the sunna of the explanatory-statement is not protected from alteration.

- 3 - Since that the Quran is protected from alteration so definitely it is the one to resort to what you differed in it in the narrations of the prophetic sunna.

- 4 - Then Allah taught you in the law to uncover the falsified narrations that you find it violating to the decisive verses of the Book the clear, the decisive, they are the mother of the Book, the manifest for your scholar of you and the ignorant of you, so hold fast in Allah’s rope the great Quran and disbelieve in what violate to its decisive-law from the mother verses of the Book, they are the mother of the Book whether it is in the Torah or the Gospel or in the prophetic sunna. Confirming with the word of Allah the Most High: {And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49) Is it then the judgment of ignorance that they desire? And who is better than Allah to judge for a people who are sure?(50)}Truthful Allah the Great [Al-Ma’eda] 5:49-50
{وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْ‌هُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّـهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِ‌يدُ اللَّـهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرً‌ا مِّنَ النَّاسِ لَفَاسِقُونَ ﴿٤٩﴾ أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ اللَّـهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ ﴿٥٠﴾} صدق الله العظيم [المائدة].

So ponder Oh who possess eyes, is the Quran the guardian over the Torah, the Gospel and the prophetic sunna for the fact that it is protected from alteration? As for the Torah, the Gospel and the prophetic sunna surely Allah did not promise in protecting them from altering of satans. And Allah the Most High said: {Surely We revealed the Torah, having guidance and light. By it did the prophets who submitted themselves (to Allah) judge for the Jews, and the rabbis and the doctors of law, because they were required to guard the Book of Allah, and they were witnesses thereof. So fear not the people and fear Me, and take not a small price for My messages. And whoever judges not by what Allah has revealed, those are the disbelievers.(44) And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and for wounds retaliation. But whoso forgoes it, it shall be an expiation for him. And whoever judges not by what Allah has revealed, those are the wrongdoers.(45) And We sent after them in their footsteps Jesus, son of Mary, verifying that which was before him of the Torah; and We gave him the Gospel containing guidance and light, and verifying that which was before it of the Torah, and a guidance and an admonition for the dutiful.(46) And let the People of the Gospel judge by that which Allah has revealed in it. And whoever judges not by what Allah has revealed, those are the transgressors.(47) And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;(48) And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49) Is it then the judgment of ignorance that they desire? And who is better than Allah to judge for a people who are sure?(50)}Truthful Allah the Great [Al-Ma’eda] 5:44-50
{إِنَّا أَنزَلْنَا التَّوْرَ‌اةَ فِيهَا هُدًى وَنُورٌ‌ ۚ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّ‌بَّانِيُّونَ وَالْأَحْبَارُ‌ بِمَا اسْتُحْفِظُوا مِن كِتَابِ اللَّـهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ ۚ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُ‌وا بِآيَاتِي ثَمَنًا قَلِيلًا ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّـهُ فَأُولَـٰئِكَ هُمُ الْكَافِرُ‌ونَ ﴿٤٤﴾ وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُ‌وحَ قِصَاصٌ ۚ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَ‌ةٌ لَّهُ ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّـهُ فَأُولَـٰئِكَ هُمُ الظَّالِمُونَ ﴿٤٥﴾وَقَفَّيْنَا عَلَىٰ آثَارِ‌هِم بِعِيسَى ابْنِ مَرْ‌يَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَ‌اةِ ۖ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ‌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَ‌اةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ ﴿٤٦﴾ وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّـهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّـهُ فَأُولَـٰئِكَ هُمُ الْفَاسِقُونَ ﴿٤٧﴾ وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْ‌عَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّـهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَـٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَ‌اتِ ۚ إِلَى اللَّـهِ مَرْ‌جِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿٤٨﴾ وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْ‌هُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّـهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِ‌يدُ اللَّـهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرً‌ا مِّنَ النَّاسِ لَفَاسِقُونَ ﴿٤٩﴾ أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ اللَّـهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ ﴿٥٠﴾} صدق الله العظيم [المائدة].

As for the question of Abu Firas: “O Nasser Mohammad Al-Yemeni, why do you give fatwa in error of the nation’s scholars although they did not give fatwa in your regard that you are on manifest error?”. Then the Imam Mahdi leaves the reply to Abu Firas from Allah to the violators to Allah’s command and they split their religion into sects and they did not hold fast in Allah’s rope in order to follow the decisive-law of the great Quran and to disbelieve in what violated to its decisive-law, we will leave the reply to Abu Firas from Allah directly in the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Al-Emran] 3:105
{وَلاَ تَكُونُواْ كَالَّذِينَ تَفَرَّقُواْ وَاخْتَلَفُواْ مِن بَعْدِ مَا جَاءهُمُ الْبَيِّنَاتُ وَأُوْلَـئِكَ لَهُمْ عَذَابٌ عَظِيمٌ} صدق الله العظيم [ال عمران:105].

So keep your duty to Allah O Abu Firas and all the people, and it should not be for the Imam Mahdi to be Shiite and nor Sunni, in fact an upright Muslims and I am not of the polytheists, I call to Allah upon certain knowledge, and I do not say I am from the Shiites so I call to their sects, nor I say I am from the Sunnis and Al-Jama’ah and I call to their indoctrination, in fact I call to Allah upon certain knowledge from my Lord and I say I am of the Muslims. Confirming with the word of Allah the Most High: {And who is better in speech than one who calls to Allah and does good, and says: I am surely of those who submit?}Truthful Allah the Great [Fussilat] 41:33
{وَمَنْ أَحْسَنُ قَوْلاً مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ} صدق الله العظيم [فصلّت:33].

How do you want to convince the people in your religion and you are disagreeing O community of the Shiites and Sunnis? How do you want to convince the worlds by entering in your religion and they know that you cures each others and accusing each others in disbelieving, will you keep your duty? So leave the splitting and the disputing and hold fast in Allah’s rope and do not dispute in what violated to its decisive-law so Allah chastises you, will you not keep your duty?

O my beloved in Allah’s love Abu Firas from the best of people be of the grateful that Allah sent the Imam Mahdi in the generation of Abu Firas, and be of the thankful ones that Allah made you find the call of the Awaited Mahdi in the era of dialogue before the appearing through the world wide interweb, the great grace for having dialogue with the worlds.

O Abu Firas, surely that light and darkness do not get together, and the Imam Mahdi is not but one of the scholars of the Muslims except that his teacher is Allah Who increased him an abundance in the knowledge over all scholars of the nation for Allah to make him an arbitrator between the disagreeing and he calls to the unity of Muslims so their failure depart by their unity and to gather them on their word and not the separation of them in their religion, so units their rank so their strength gets stronger, and he purifies their hearts from association with Allah then ratifies what he promised them in the global Islamic khilafat. Confirming with the word of Allah the Most High: {Allah has promised to those of you who believe and do good that He will surely make them rulers in the earth as He made those before them rulers, and that He will surely establish for them their religion, which He has chosen for them, and that He will surely give them security in exchange after their fear. They will worship Me, not associating a thing with Me. And whoever is ungrateful after this, they are the transgressors.}Truthful Allah the Great [Al-Noor] 24:55
{وَعَدَ اللهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِن بَعْدِ خَوْفِهِمْ أَمْناً يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئاً وَمَن كَفَرَ بَعْدَ ذَلِكَ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} صدق الله العظيم [النور:55].

And for that we seek to purifying the believers’ hearts from association (with Allah) in order to achieve a condition of the khilafat by the Truth : {They will worship Me, not associating a thing with Me.}Truthful Allah the Great
{يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئاً} صدق الله العظيم.

O Abu Firas, I see you that you want the Awaited Mahdi to reply to you in the shortened word, then the Awaited Mahdi replies to you: Do you not believe that sending Allah’s khalifa the Imam Mahdi is a great news from the news of the Book? So it is incumbent upon us to explain the Truth in details so the argument would not be for them, so we raise against them the argument by the Truth until they do not find in themselves no resistance from admitting the Truth and submit with full submission then say we hear and obey; our Lord, Your forgiveness (do we crave), and to You is the eventual course.

And surely I am to them a compassionate, merciful no matter how you saw the Imam Mahdi harsh on them in some of his statements, that’s because of their turning away from the call of the Imam Mahdi and the acknowledgement in regard of Allah’s khalifa upon the worlds in which will cause the chastisement of themselves and the chastisement of the Muslims’ nation and the chastisement of all the humans’ towns, so Allah makes His khalifa the Awaited Mahdi to appear on all the humans in a night while they are humiliated (with disgrace).

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
The humble one upon the believers; Allah’s khalifa the Imam Mahdi Nasser Mohammad Al-Yemeni.

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- 26 -

Imam Nasser Mohammad Al-Yemeni

29 - 07 - 1430 AH
22 - 07 - 2009 AD
01:50 am
ـــــــــــــــــــــــــ


..A question from the Awaited Mahdi to all supporters


In the name of Allah the All Merciful, the Most Merciful
{Glory be to your Lord, the Lord of Might, above what they describe!(180) And peace be upon the messengers,(181) And praise be to Allah, the Lord of the worlds!(182)} [Al-Saffat] 37:180-182
{سُبْحَانَ رَ‌بِّكَ رَ‌بِّ الْعِزَّةِ عَمَّا يَصِفُونَ ﴿١٨٠﴾ وَسَلَامٌ عَلَى الْمُرْ‌سَلِينَ ﴿١٨١﴾ وَالْحَمْدُ لِلَّـهِ رَ‌بِّ الْعَالَمِينَ ﴿١٨٢﴾} [الصافات].

Allah the Most High said: {Guard the prayers and the middle prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿٢٣٨﴾} صدق الله العظيم [البقرة].

O community of the best foremost supporters, if the Awaited Mahdi cast a question to you and we say: How much is the length of your day according to the watches that are in you hands? you would have answered me altogether and all the Muslims the knowledgeable and the ignorant of them and they would have said: “Indeed the day consists of 24 hours”.

Then the Awaited Mahdi cast to you with another question: From which moment you found your day begins in the Book of Allah? The people of knowledge would have said: Allah the Most High said: {It is made lawful for you to go in to your wives on the night of the fast. They are an apparel for you and you are an apparel for them. Allah knows that you acted unjustly to yourselves, so He turned to you in mercy and removed (the burden) from you. So now be in contact with them and seek what Allah has ordained for you, and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till nightfall..}Truthful Allah the Great [Al-Baqara] 2:187
{أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ ۚ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ ۚ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ} صدق الله العظيم [البقرة:187].

We had learned through this verse that the day begins from sunset to enter the night of fasting then ends by sunset. Then I say you said the Truth and may Allah bless you, therefore the first prayer in the Book is Maghrib prayer (after sunset) and the last one of them is Asr prayer, so come along in order for us to see which is of them in the middle? (Maghrib, Esha, Fajr, Zuhr, Asr).{Guard the prayers and the middle prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿٢٣٨﴾} صدق الله العظيم [البقرة].

Glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother; the Imam Nasser Mohammad Al-Yemeni

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- 27 -

Imam Nasser Mohammad Al-Yemeni

30 - 07 - 1430 AH
23 - 07 - 2009 AD
12:50 am
ـــــــــــــــــــــــــ


..The beginning of the day is from sunset, and the middle prayer; it is Fajr prayer


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds.

O my honorable brother, Allah had taught you in the Book from where the computation begins to the movement of time and the month, and everything Allah explained it in details in the Book. Confirming with the word of Allah the Most High: {He it is Who made the sun a shining brightness, and the moon a light, and ordained for it stages that you might know the computation of years and the reckoning. Allah created not this but with Truth. He manifests the signs for a people who know.}Truthful Allah the Great [Yusnus] 10:5
{هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ ۚ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ﴿5﴾} صدق الله العظيم [يونس].

Confirming with the word of Allah the Most High: {And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything in details.}Truthful Allah the Great [Al-Esra] 17:12
{وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ ۖ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا ﴿12﴾} صدق الله العظيم [الإسراء].

{..And who is more truthful in word than Allah?}Truthful Allah the Great [Al-Nisa] 4:122
{وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلًا} صدق الله العظيم [النساء:122].

Don’t you see that He made clear to you from where begin the time and computation for the day and from where the month starts? And Allah the Most High said: {And a sign to them is the night: We draw forth from it the day, then lo! they are in darkness;(37) And the sun moves on to its destination. That is the ordinance of the Mighty, the Knower.(38) And the moon, We have ordained for it stages till it becomes again as an old dry palm-branch.(39) Neither is it for the sun to overtake the moon, nor can the night outstrip the day. And all float on in an orbit.(40)}Truthful Allah the Great [Y.S.] 36:37-40
{وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ ﴿37﴾ وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ ﴿38﴾ وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ ﴿39﴾ لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ ﴿40﴾} صدق الله العظيم [يس].

And in this verse He made clear exactly according the timing of the center of the earth and the universe on the day Allah created the universe and began the day and the month for the computation of time, and the time was at the starting of the earth’s movement at sunset and the appearing of dusk exactly, so the movement of earth began towards the east so the day began with entering of the darkness because of setting of the sun. Confirming with the word of Allah the Most High: {And a sign to them is the night: We draw forth from it the day, then lo! they are in darkness;}Truthful Allah the Great [Y.S.] 36:37
{وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ ﴿37﴾} صدق الله العظيم [يس].

ANd that night of the day had entered because of the earth’s movement easterly, then lo! they are in darkness because of sunset and the earth completes its rotation around itself after 24 hours so its day ends at sunset so the appointed-time of Asr prayers ends with sunset. In confirming with the word of Allah the Most High about His prophet Solomon: {When well-bred, swift (horses) were brought to him at evening,(31) So he said, I love the good things on account of the remembrance of my Lord — until it got hidden behind the veil (horizon).(32)}Truthful Allah the Great [S] 38:31-32
{إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾} صدق الله العظيم [ص].

So the day ends with sunset and the entering of Maghrib prayer which it is first of the obligatory prayers (Allah) made it in the first appointed time of movement of time and months, and the day’s length is 24 hours, so if you wanted to know whichever of them is the middle hour, so that is the appointed time of the middle where you find it exactly the hour of dawn (Fajr) the middle of the twenty four hours, twelve hours night and twelve hours daylight (according to Kaaba time), so it became the middle hour is the Fajr hour.
And I did not find in the Book that the length of the day is twelve hours, in fact I found the length of the day in the Book is 24 Hours. Confirming with the word of Allah the Most High: {..He said: Your sign is that you speak not to people three nights, equally-balanced.}Truthful Allah the Great [Maryam] 19:10
{قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا} صدق الله العظيم [مريم].

{equally-balanced} namely its night is twelve hours, and its daylight is twelve hours, so the day’s length became 24 hours that begins from sunset of the late afternoon so the night of the (new day) enters then it ends at the early morning and it is (Fajr) dawn where the daylight begins. Confirming with the word of Allah the Most High: {He said: My Lord, appoint a sign for me. Said He: Your sign is that you speak not to men for three days except by signs. And remember thy Lord much and glorify (Him) in the late-afternoon and early morning.}Truthful Allah the Great [Al-Emran] 3:41
{ سَوِيًّا }
{قَالَ رَبِّ اجْعَل لِّي آيَةً ۖ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا ۗ وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ ﴿41﴾} صدق الله العظيم [آل عمران].

As that I find in the Book: That the complete day which its length is 24 hours; Allah names it in the Book a night or a day, and the day consists of a night and a daylight, and the day consists of night and daylight, and the appointed time of the day begins from dusk of the sunset, the day began from the appointed time of Maghrib and it is named in the Book a night, and its length is 24 hours. And Allah the Most High said: {And We appointed for Moses thirty nights, and completed them with ten, so the appointed time of his Lord was complete forty nights..}Truthful Allah the Great [Al-Aaraf] 7:142
{وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً} صدق الله العظيم [الأعراف:142].

That is to say forty days, and the day consists of night and daylight, and the length of its night is 12 hours and the length of its daylight is 12 hours, so the middle prayer became between the two numbers 12 before it and 12 after it. So the middle prayer became truly is Fajr prayer of the timely side, and of the counting side, and of the numerical side. And by the mind and logic as long as Allah said the middle prayer so it must be that there is before it two prayers and after it two prayers, and since that the day begins in the computation in the Book from dusk so it became the first prayer is the beginning of the day, so the day begins exactly with Maghrib prayer the first of the prayers undoubtedly, then it is feasible for you knowing the middle prayer exactly by the normal computation.

So the first of the prayer manifested by the Truth that it is Maghrib, then Esha, then Fajr, then Zuhr, and then Asr, don’t you see that Allah explained everything in details? Confirming with the word of Allah the Most High: {And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything in details.}Truthful Allah the Great [Al-Esra] 17:12
{وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ ۖ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا ﴿12﴾} صدق الله العظيم [الإسراء].

O folks do not follow whom they do not know, {..And who is more truthful in word than Allah?}Truthful Allah the Great [Al-Nisa] 4:122
{وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلًا} صدق الله العظيم [النساء:122].

Glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother; the manifest Imam Nasser Mohammad Al-Yemeni

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- 28 -

Imam Nasser Mohammad Al-Yemeni

14 - 09 - 1431 AH
24 - 08 - 2010 AD
07:42 am
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..Only the not obligatory prayers are the voluntary gift prayers


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

I ask Allah to blessed you my honorable brother, there is no a prayer that its name is Duha in fact it is a free-gift prayer, nor it is name by a specific time, in fact when you are ready spiritually for that and work is no longer makes your mind busy that you want to do it and you became in a free time so here you are ready spiritually to do the free-gift voluntary prayer, and it is according to your free time because it is not obligatory with a known appointed time, in fact it is voluntary and according to your free time then you make your Lord your exclusive object. Confirming with the word of Allah the Most High: {So when you are free from your daily task, so strive to the labor of worship,(7) And turn all your attention to your Lord.(8)}Truthful Allah the Great [Al-Sharh] 94:7-8
{فَإِذَا فَرَغْتَ فَانصَبْ ﴿7﴾ وَإِلَىٰ رَبِّكَ فَارْغَب ﴿8﴾} صدق الله العظيم [الشرح].

It is that the free-gift of the night is truly most effective on the heart in your seclusion with your Lord, and devote yourself to Him with (complete) devotion, as well you have in the daylight a lengthy glorification in any free time, As for limiting the free-gift in a known time I surely did not find that in Allah’s Book and it is an innovative because I did not find a known appointed time for the free-gift prayer in Allah’s decisive Book the grand Quran.


And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 29 -

Imam Nasser Mohammad Al-Yemeni

07 - 07 - 1430 AH
30 - 06 - 2009 AD
11:15 pm
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..The true judgement in the prayer and the ablution


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers and their righteous pure families and the followers to the Truth till the day of judgement..


Allah the Most High said: {O you who believe, when you rise up for prayer, wash your faces, and your hands up to the elbows, and wipe your heads, and (wash) your feet up to the ankles. And if you are under an obligation, then wash (yourselves). And if you are sick or on a journey, or one of you comes from the privy, or you have had contact with women and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith. Allah desires not to place a burden on you but He wishes to purify you, and that He may complete His favor on you, so that you may give thanks.}Truthful Allah the Great [Al-Ma’eda] 5:6
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ ليَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ} صدق الله العظيم [المائدة: 6].

Allah’s peace, mercy and His blessings be upon you, and the True fatwa in the word of Allah the Most High: {O you who believe, when you rise up for prayer, wash your faces, and your hands up to the elbows, and wipe your heads, and your feet up to the ankles..}Truthful Allah the Great. And the place of your question is in the word of Allah the Most High: {..and wipe your heads, and your feet up to the ankles..}Truthful Allah the Great.
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ}
{وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ} صدق الله العظيم

And the True judgement in this issue in the wiping:

It is incumbent upon me to not say about Allah except the Truth, and the purity is from the conditions of prayer, O scholars of the nation and all the Muslims you have to use your minds surely it does not blind the eyes, so how it is that Allah commands you wash your faces and your hands for purification then you claim that Allah did not order them in washing their feet, and the feet are the most of the body parts susceptible to impurities! And if not completing the purification of the feet with water by wiping of the hands, so most certainly the feet of the worshipers will pollute all places of prostration in Allah’s magnified house of worship that Allah commanded you to purify His houses for those who bow down (and) those who prostrate themselves, and for that Allah ordered you to wipe your feet with your hands.

So what is the wiping of the hands on the feet to the ankles? It is the washing of them in participation of the wiping with the hands to rub them from the impurity so they get pure a complete purification, when it’s not surely you will make Allah’s houses of worship rotten, so you step with your impure feet — places of prostration of the worshipers.

Do they not keep their duty those who say against Allah what the do not know from the scholars of Shiites and Sunnis? As for the Shiites surely they made the wiping on the feet in the ablution continuously! As for the Sunnis surely they made the wiping in in locations and places as the wiping on the socks! But I am the True Awaited Mahdi from your Lord; I disbelieve in fatwa of wiping on the feet with wet hands with water according to what they claim, and the wiping on the head differs from the wiping on the feet so how do you make them equally alike! So do you walk on your heads and feet in order to make them equally alike according to your fatwa? As for the hair of the head if was in it something of a little dust then most definitely will be removed as soon as wiping on your head three times with your wet hands with water and definitely the dust will go away, and as for the feet surely the wiping with hands is rubbing them with water.

Why Allah said to wipe them to the ankle? That’s because the parts of the legs till the ankles that area lower part of the leg is the most exposure for impurities whether from the impurity of the confined shoes so it leaves in the feet till the ankle a very offensive-harmful scent, and for that Allah ordered you in cleansing them with water by wiping with hands to remove the impurity, and if the toes of the foot are crowded so it is a must the penetration with fingers of the hands between the toes of the feet for the removal of the clinging impurity in between toes of the feet especially between the small toe which by its side clings in it an impurity so it should be rubbed in order you do not pollute with your feet the places of your prostration in Allah’s houses which Allah ordered you in purifying His houses for who abide (in it) for devotion and those who bow down (and) those who prostrate themselves. Do they not keep their duties whom they say against Allah what they do not know?

And the ablution is not lifted from any (body) part of the mentioned parts except in case that this part is sick and the water will harm it, for example when one of his feet is wounded surely Allah did not lift the ablution except from the sick part which it will be harmed from the water and He did not lift ablution from the sick fully, no then not, in fact it is lifted from the sick part only. Confirming with the word of Allah the Most High: {..And if you are sick or on a journey, or one of you comes from the privy, or you have had contact with women and you cannot find water, so (tayammamu) betake yourselves to pure earth and wipe your faces and your hands therewith. Allah desires not to place a burden on you but He wishes to purify you, and that He may complete His favor on you, so that you may give thanks.}Truthful Allah the Great [Al-Ma’eda] 5:6
{وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ ليَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ} صدق الله العظيم [المائدة:6].

Look for the “and” of joining so it is joined onto what is before it: {..And if you are sick or on a journey, or one of you comes from the privy, or you have had contact with women and you cannot find water, so (tayammamu) betake yourselves to pure earth..}Truthful Allah the Great.
{وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا}

Here Allah made evident that the ablution did not lift it from the sick fully and the definitive evidence is: {..and you cannot find water,..} in a sense that the sick does not betake (to pure earth) with presence of water in fact he should make ablution and lift the ablution from the sick part only from his body parts except during travel, that’s because the traveler does not have with him except drinking water, surely Allah does not want to expose the traveler to the danger of thirst so his drink be gone with ablution of the prayers. Confirming with the word of Allah the Most High: {..so (tayammamu) betake yourselves to pure earth and wipe your faces and your hands therewith. Allah desires not to place a burden on you but He wishes to purify you, and that He may complete His favor on you, so that you may give thanks.}Truthful Allah the Great [Al- Ma’eda] 5:6
{فَلَمْ تَجِدُوا مَاءً}
{فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ ليَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ} صدق الله العظيم [المائدة:6]،

And for that Allah allowed for him in betaking himself to pure earth, as for when the water is found then remember the word of Allah the Most High: {..but He wishes to purify you..} with the water surely takes away from you the uncleanness of satan, so when the pure (water) got present disallowed the dusting with pure earth, as well there is not (tayammum) betake to pure earth except when he does not find water, as for if the water is found it is then surely Allah did not lift ablution except from the sick part only if he feared harm from exposing the body part to water, as for when illness prevails in his body entirely example the pox illness then definitely its Lesions will be on his face, his hands, his head, and his legs and inevitably ablution would expose him to harm, so here it is permissible for him to do (tayammum) betake to pure earth.
{وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ}

As for the wiping in the feet with wet hands none of the less; I surely call on Allah to bear witness that I deny it altogether, and only the wiping with hands on the feet is meant with is the rubbing by the hands to the feet with water until the impurity totally goes away from the feet to the ankles, and the area of the foo till the ankle is the most susceptible for impurity, for example the (boot) as we name it, it covers the foot to the ankle then leaves a rotten scent would never be removed as soon as you pour the water on your feet, therefore Allah ordered you to wipe with your hands on the your feet and the wiping is the rubbing with the hands to the feet.

O our Allah, I just answered in the Truth and made clear to the Muslims the True explanatory-statement of what is intended in the wiping with the hands on the feet, but those who do not know made the water like an ointment that the feet being wiped with it because they do not allow their minds to judge a thing.

And we belong to Allah and indeed to Him we shall return, and peace be upon the messengers, and praise be to Allah Lord of the worlds,..
Your brother the Imam Nasser Mohammad Al-Yemeni

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- 30 -

Imam Nasser Mohammad Al-Yemeni

26 - 07 - 1430 AH
19 - 07 - 2009 AD
12:02 am
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..You are in ablution until your ablution gets undone


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the prophets and messengers and their righteous pure families and the followers to the Truth till the day of judgement, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..


My honorable brother the often returning (to Allah) [Al-Awab] and all the often returning and repenting to their Lord, He is surely Forgiving to those who turn (to Him). Allah had mentioned in the decisive grand Quran that the one ablution is valid for all the prayers (of the day) and that’s because He mentioned to you from the things that undo the ablution: And you can not find water, so (tayammamu) betake yourselves to pure earth. Through this we devise the True judgement that ablution is valid to all the prayers (of the day) as long as your ablution has not get undone. And Allah the Most High said: {..nor after sexual intercourse — except you are merely passing by — until you have bathed. And if you are sick, or on a journey, or one of you come from the privy, or you have touched the women, and you cannot find water, so (tayammamu) betake yourselves to pure earth, then wipe your faces and your hands. Surely Allah is ever Pardoning, Forgiving.}Truthful Allah the Great [Al-Nisa] 4:43
{وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ ۚمَا يُرِيدُ اللَّـهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَـٰكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ ﴿٦﴾} صدق الله العظيم [المائدة].

O to my astonishment from the Sunnis and Shiites you argue in the word (Ameen) whether is is said secretly or loud and lost a pillar of the prayer’s pillars (Fatiha) Opening of the manifest Book surely no prayer for whoever did not recite the Opening of the Book (Fatiha) , so how much you will carry from the burdens of whom you mislead the Muslims without knowledge nor guidance and nor enlightening Book, in fact with conjecture word that does not avail a thing against the Truth, so come on O community of scholars of the Shiites and Sunnis and come on O community of scholars of the Sunnis and Shiites to arbitrate between you in what you differed in the prayer which it is from the most important pillar of Islam after the word of monotheism that you keep up the connection between Allah and you in keeping up the prayer as Allah taught you in His decisive Book. Confirming with the word of Allah the Most High: {Guard the prayers and the middle prayer, and stand up truly obedient to Allah.(238) But if you are in danger (say your prayers) on foot or on horseback. And when you are secure, remember Allah as He has taught you what you knew not.(239)}Truthful Allah the Great [Al-Baqara] 2:238-239
{حَافِظُواْ عَلَى الصَّلَوَاتِ والصَّلاَةِ الْوُسْطَى وَقُومُواْ لِلّهِ قَانِتِينَ (238) فَإنْ خِفْتُمْ فَرِجَالاً أَوْ رُكْبَاناً فَإِذَا أَمِنتُمْ فَاذْكُرُواْ اللّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ (239)} صدق الله العظيم [البقرة].

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Nasser Mohammad Al-Yemeni

_____________

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- 31 -

Imam Nasser Mohammad Al-Yemeni

15 - 07 - 1430 AH
08 - 07 - 2009 AD
08:37 pm
ـــــــــــــــــ


..My honorable brother, touching cats does not invalidate a thing of the ablution nor touching the wife and the women who are forbidden to marry
..Fatwas of the Imam about judgement of touching cats


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers and their righteous purified families, and the followers to the Truth till the day of judgement..

My honorable brother, touching cats does not invalidate a thing of the ablution nor touching the wife and the women who are forbidden to marry (as one’s grandmother, mother, mother in-law, daughter, sister, aunt, niece..etc.), I surely see that some of the nation’s scholars say against Allah what they do not know that if a man shook hand one of his women that is forbidden to marry and he had ablution that his ablution would be broken, as well they say if he touched his wife with his hand or he shook hands with her that his ablution would be undone, and Allah did not make touching the wife or the forbidden to marry women from the undoing of ablution, and the only intention in the word of Allah the Most High: {..or one of you come from the privy, or you have touched the women, and you cannot find water, betake yourselves to pure earth,..}Truthful Allah the Great [Al-Nisa] 4:34
{أَوْ جَاء أَحَدٌ مَّنكُم مِّنَ الْغَائِطِ أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ تَجِدُواْ مَاء فَتَيَمَّمُواْ صَعِيداً طَيِّباً} صدق الله العظيم [النساء: 43]

In a sense that who touched his wife by the intercourse and became under an obligation so he did not find water surely he should not delay his prayer until he finds water, in fact he (makes tayammum) betake himself to pure earth until when he finds water so he must do the cleansing, that’s because I do not find the True explanatory-statement in the Book that (Allah) does not mean by touching to his lawful women and his forbidden women that it breaks the ablution, and the touching is the only intended of it in the word of Allah the Most High in the undoing of the ablution and of it the touch and it is the intercourse. Confirming with the word of Allah the Most High: {..or you have had touched the women and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith. Allah desires not to place a burden on you but He wishes to purify you, and that He may complete His favor on you, so that you may give thanks.}Truthful Allah the Great [Al-Ma’eda] 5:6
{أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ تَجِدُواْ مَاء فَتَيَمَّمُواْ صَعِيداً طَيِّباً فَامْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ اللّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَـكِن يُرِيدُ لِيُطَهَّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ (6)} صدق الله العظيم [المائدة]

And He means with it the intercourse with the wives, and the evidence on touching of the wife is having intercourse with her is in confirming with the word of Allah the Most High: {And those who put away their wives by calling them their mothers, then go back on that which they said, must free a captive before they touch one another.}Truthful Allah the Great [Al-Mujadala] 58:3
{وَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا} صدق الله العظيم [المجادلة: 3].

As for touching the women other than the forbidden women to marry (from one’s own family) surely this is forbidden and not only invalidate the ablution, in fact it is a sin against him and he should do repentance, if Allah had forbidden the look at women other than the forbidden women to marry (from one’s own family) then how by the touch in the hand-shake unless it requires there the necessity for that as the doctor or other than that of what requires it the necessity as the example of to rescue a woman of drowning or saving her from fire or saving her falling, as for to touch her in handshake while she is not lawful for him surely that is not allowed for him, and touching them is a sin that invalidates the ablution and a must to purify his heart and his body, as for the heart surely Allah purifies it in keeping duty (piety), and as for the body surely Allah purifies it with water, as well the one who had ablution going to the Masjed encountered a woman so he looked at her and he settled his sight looking at her and did not lower his gaze as soon as the first sight of her surely he just invalidated his ablution for his violation to his Lord’s command in the word of Allah the Most High: {Say to the believing men that they lower their gaze and restrain their sexual passions. That is purer for them. Surely Allah is Aware of what they do.}Truthful Allah the Great [Al-Nour] 24:30
{قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ} صدق الله العظيم [النور:30]

Indeed the settling of the eyesight at the woman who is not forbidden to marry is surely from the footsteps of satan so do not follow the footsteps of satan surely he commands evil and indecency, and to say against Allah what you do not know. Perhaps a scholar would like to interrupt me so he says: “Therefore the word of Allah the Most High: {..or you have had contact with women and you cannot find water, betake yourselves to pure earth..}Truthful Allah the Great, supports your fatwa so the touching became forbidden for the one who had ablution so he should not touch woman in general”. Then we reply to him by the Truth and I say: Is it if he did not had ablution, is it lawful for him the touching of Women in general? So do not mix between the lawful and the unlawful nor you say against Allah what you do not know.
{أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ تَجِدُواْ مَاء فَتَيَمَّمُواْ صَعِيداً طَيِّباً} صدق الله العظيم

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Nasser Mohammad Al-Yemeni

______________

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- 32 -

In the name of Allah the All Merciful, the Most Merciful

Summary of what came about the prayer



The prayers in the Masjeds and the commitment of unity of the Muslims..

As in regard of the prayer Allah the Most High said: {..Prayer indeed has been enjoined on the believers at fixed times.}Truthful Allah the Great [Al-Nisa] 4:103
{إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا ﴿103﴾} صدق الله العظيم [النساء].

And the best of the prayers in the degrees is (the one preformed) in the Masjed at its times. Confirming with the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the mornings and the evenings,(36) Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes will turn about,(37)}Truthful Allah the Great [Al-Nour] 24:36-37
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ ﴿36﴾ رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ ﴿37﴾} صدق الله العظيم [النور].

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Allah’s peace, mercy and His blessing be upon you, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

My honorable brother, prayer as you see them pray the people of Sunna and Al-Jamaa and huddle to yourself your wings (arms) to your chest between the hands of your Lord of fear from Him, glory be to Him.
And peace be upon the messengers, and praise be to Allah the Lord of the worlds..

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An expiation prayer for who lost previous prayer..


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets messengers, and righteous pure family..

My honorable brother, this narration — Allah has sent down no authority for it.!! An expiation prayer from messenger of Allah that he said:


[Whoever missed prayer in his lifetime and did not count it.. let him on the last Friday of Ramadan to pray four units with one (tashahud) .. he recites in each unit the Opening of the Book and chapter [Al-Qadr] fifteen times and chapter[Al-Kawther] as well.. and he says in the intention .. Our Allah I am intending to pray four units an expiation for what I missed from prayer].


Abu Bakr said: I heard the messenger of Allah saying:


[It is an expiation for four hundred years. And Ali may Allah honor his face: It is an expiation for a thousand years. They said: O messenger of Allah.. son of Adam lives sixty year or a hundred years so for whom would be the extra prayer? He said: It would be for his parents, his wife, and his children then his relatives then the people of his town].

Would a sane believe in it?! They only want that the Muslims neglect their prayer and one would say I will be praying the expiation prayer, then they lose the prayers with their claim that the expiation prayer’s reward is greater than that to the point that it extends to his family and his offspring a generation after generation until the neglecting ones who take the prayer lightly depend (on the expiation prayer) so they lose it (the obligatory prayer) a year or two years or more, then he prays an expiation prayer that Allah has not sent down an authority for it.!

In fact the prayer is the connection between the servant and the Lord and it belongs to its owner and the prayer is not being done on behalf a servant from a servant ever.! O glory be to Allah, so what a prayer is this that its reward extends to his children and the people of his home and the people of his town!! While who maintained it until he met his Lord we did not find that it exceeded its companion.! and for each one is his prayer with his Lord, surely this is a forged narration and we had cleared to you the wicked wisdom from it, and that in order the negligence happen in the obligatory prayer so he leaves it to pass him and says: later on I pray the expiation prayer.! Allah’s curse be on them! How they are turned away! And peace be upon the messengers, and praise be to Allah the Lord of the worlds..

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Imam Nasser Mohammad Al-Yemeni

04-12-2009
03:25 am
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Prayer of Consultation


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

My honorable brother, consultation prayer is only two units turning close to Allah to guide you to what He loves and pleases Him between two matters or more if you did not know which is of them is good for you, and your Lord knows while you do not know, and whoever trusts in Allah surely He is sufficient for him..

As for the pledge of allegiance is something in Allah’s knowledge, my honorable brother, surely I can not specify to you a number of who will give their allegiance to me after ratification at the old House, and that remains in the knowledge of the unseen, and to Allah (all) matters return. So there is no knowledge for me except in what Allah taught me; Most excellent the Patron and most excellent the Helper..

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The funeral prayer..


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers and his righteous pure family, and the followers to the Truth till the day of judgement..

Allah the Most High said: {He it is Who sends blessings on you, and (so do) His angels, that He may bring you forth out of darkness into light. And He is ever Merciful to the believers.}Truthful Allah the Great [Al-Ahzab] 33:43
{هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا ﴿43﴾} صدق الله العظيم [الأحزاب].

O community of the best foremost supporters, and O community of the Muslims: {Surely Allah and His angels make prayer upon the Prophet. O you who believe, call for prayer upon him and salute him with a best salutation.}Truthful Allah the Great [Al-Ahzab] 33:56
{إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ﴿56﴾} صدق الله العظيم [الأحزاب]

Our Allah make prayer and salute and bless my grandfather the seal of the prophets and messengers; Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and the followers to the Truth till the day of judgement..

O Muslims I see had differed in the prayer upon your dead ones because you do not know what is the prayer of the servants upon the servants! And it is only the calling and pleading to the Lord of the worlds to forgive the Muslims whether the living or the dead ones. As for Allah’s prayer upon His servants is an answering to the call. And Allah the Most High said: {He it is Who sends blessings on you, and (so do) His angels, that He may bring you forth out of darkness into light. And He is ever Merciful to the believers.}Truthful Allah the Great [Al-Ahzab] 33:43
{هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا ﴿43﴾} صدق الله العظيم [الأحزاب].

So look at the prayers of the angels upon you: {H.M.(1) A’.S.Q.(2) Thus does Allah, the Mighty, the Wise, reveal to you, and (He revealed) to those before you.(3) To Him belongs whatever is in the heavens and whatever is in the earth; and He is the High, the Great.(4) The heavens may almost be rent asunder above them, while the angels celebrate the praise of their Lord and ask forgiveness for those on earth. Now surely Allah is the Forgiving, the Merciful.(5) And those who take protectors besides Him — Allah watches over them; and you have not charge over them.(6)}Truthful Allah the Great [Al-Shoora] 42:1-6
{حم ﴿1﴾ عسق ﴿2﴾ كَذَٰلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ اللَّهُ الْعَزِيزُ الْحَكِيمُ ﴿3﴾ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَلِيُّ الْعَظِيمُ ﴿4﴾ تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ ۚ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي الْأَرْضِ ۗ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ ﴿5﴾ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ ﴿6﴾} صدق الله العظيم [الشورى].

As well look at the prayers of the angels upon you in supplication (calling Allah) And Allah’s prayer upon you is in answering the call. And Allah the Most High said: {Those who carry the Throne of Power and those around it celebrate the praise of their Lord and believe in Him and ask forgiveness for those who believe: Our Lord, You embraced all things in mercy and knowledge, so protect those who turn (to You) and follow Your way, and save them from the chastisement of hell.(7) Our Lord, make them enter the Gardens of perpetuity, which You have promised them and such of their fathers and their wives and their offspring as are good. Surely You are the Mighty, the Wise,(8) And guard them from evil, and whom You guard from evil this day, You have indeed mercy on him. And that is the mighty achievement.(9)}Truthful Allah the Great [Gafer] 40:7:9
{الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ ﴿7﴾ رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ ۚ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ﴿8﴾ وَقِهِمُ السَّيِّئَاتِ ۚ وَمَن تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ ۚ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿9﴾} صدق الله العظيم [غافر].

Therefore the prayer upon you dead ones is to rise to Allah humbled in making prayer asking for them the forgiveness so you would ask forgiveness for them as the angels ask forgiveness for you so you say: “Our Allah forgive him and have mercy on him and all the dead ones of the Muslims and for us with them in Your mercy O the Most Merciful than all who have mercy”, so the Imam make supplication prayers what Allah pleases, and do not huddle your wings to yourself as in your prayers nor dangle (your arms) in fact raise-up your hands to Who you groan in supplication to Him to forgive you dead one and all your dead ones and for you with them.
And as what we issue fatwa to you that the exaltation of Allah’s greatness (takbirat) is seven and asking forgiveness is seventy times, after each exaltation of Allah’s greatness (takbira) is you ask forgiveness ten times for your deceased after each (takbira) exaltation of Allah’s greatness, and the number of (takbirat) is seven so the total of asking forgiveness becomes seventy times. Confirming with the word of Allah the Most High: {Ask forgiveness for them or ask not forgiveness for them..}Truthful Allah the Great [Al-Tawba] 9:80
{اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللَّهُ لَهُمْ} صدق الله العظيم [التوبة:80]

And we know through this that we ask forgiveness for our dead ones seventy times and definitely Allah would forgive them unless they are hypocrites, that’s because the hypocrites — Allah had prohibited His messenger to offer prayer upon any of them in supplication. And Allah the Most High said: {And never offer prayer for anyone of them who dies, nor stand by his grave.}Truthful Allah the Great [Al-Tawba] 9:84
{وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِ} صدق الله العظيم [التوبة:84].

That’s because Allah would never forgive the hypocrites who show faith and conceal disbelief unless they repent to Allah a total repentance before their death. Confirming with the word of Allah the Most High: {And never offer prayer for anyone of them who dies, nor stand by his grave. Surely they disbelieved in Allah and His Messenger and they died in transgression.}Truthful Allah the Great [Al-Tawba] 9:84
{وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِ ۖ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ ﴿84﴾} صدق الله العظيم [التوبة].

And Allah the Most High said: {Ask forgiveness for them or ask not forgiveness for them. Even if you ask forgiveness for them seventy times, Allah will not forgive them. This is because they disbelieve in Allah and His Messenger. And Allah guides not the transgressing people.}Truthful Allah the Great [Al-Tawba] 9:80
{اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللَّهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ﴿80﴾}صدق الله العظيم [التوبة].

And we know through this that the exaltation of Allah’s greatness (takbirat) is seven, and asking forgiveness is seventy time after each exaltation of Allah’s greatness (takbira) you ask forgiveness for him ten (times). O community of the Muslims indeed the seventy is guaranteed that Allah makes your hearts to humble and your eyes to tear so Allah get pleased with you and your deceased so He forgives you and answers your supplication and He forgives your deceased and that is a great achievement.
And the Imam exalts Allah’s greatness openly then recites the Opening of the Book then follows it the supplication and the praying ones say: Our Allah amen, our Allah amen.

How much great is the reward of the humbled praying ones at the funeral whom if the stranger looked at them he would think that the deceased is their brother son of their mother and their father! and for that he sees them crying and the tears are only shedding tears from fear of Allah from begging with humility between His hands to forgive their brother and them so He removes him from hell-fires so they save him, indeed my Lord hears the call of supplication, He is Forgiving, Merciful. Because now in the world’s life the believers can humble themselves begging between Allah’s hands so they ask forgiveness for their dead ones so they contend with Allah by His mercy that He wrote upon Himself but they can not to contend with Allah in them on the day of resurrection. Confirming with the word of Allah the Most High: {Here you are contended on their behalf in this world’s life, but who will contend with Allah on their behalf on the Resurrection day, or who will have charge of their affairs?(109) And whoever does evil or wrongs his soul, then asks forgiveness of Allah, will find Allah Forgiving, Merciful.(110)}Truthful Allah the Great [Al-Nisa] 4:109-110
{هَا أَنتُمْ هَٰؤُلَاءِ جَادَلْتُمْ عَنْهُمْ فِي الْحَيَاةِ الدُّنْيَا فَمَن يُجَادِلُ اللَّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًا ﴿109﴾ وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمًا ﴿110﴾ } صدق الله العظيم [النساء].
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- 33 -
Imam Nasser Mohammad Al-Yemeni

25 - 07 - 1432 AH
27 - 06 - 2011 AD
12:41 am
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Bism Allah.. "In the name of Allah.." is a verse of (Al-Fatiha) and it is a must reciting it in the prayer otherwise the prayer has diminished



chalabi
06-26-2011, 03:34 am
In the name of Allah the All Merciful, the Most Merciful
Indeed all praise due to Allah and we ask Him forgiveness and we seek refuge in Allah from the evil of ourselves from our bad deeds, and forgiveness and peace be upon the beloveds of Allah from the first one of them to the last one of them of the worlds
I have a question I hope to find the answer for it from the supporters or the Imam forgiveness of Allah and His peace be upon you altogether
Q: Is the (basmala) starting by the name of Allah is considered a verse from the verses of the chapters?
If it was from the verses of the chapters should reciting it at the beginning of the chapter during the prayer or not? And what the ruling of who forgot reciting it?
And if it was not from the verses of the chapter then why we find the Opening of the Book (Al-Fatiha) being named with: The dual seven
And that’s for the word of Allah the Most High: {And certainly We have given you seven oft-repeated (verses) and the grand Quran.} [Al-Hijr] 15:87
{In the name of Allah the All Merciful, the Most Merciful(1) Praise be to Allah, the Lord of the worlds,(2) The All Merciful, the Most Merciful(3) Master of the day of Requital.(4) You we do worship and You we do beseech for help.(5) Guide us on the right path,(6) The path of those upon whom You have bestowed favors, not those upon whom wrath is brought down, nor those who go astray.(7)}

Sound heart
06-26-2011, 12:09 pm
Allah’s peace, mercy and His blessing be upon you
You had answered yourself by yourself
Surely the (Besmala) starting in the name of Allah is a verse from (Al-Fatiha) the opening of the Book and it is a must reciting it in the prayer otherwise the prayer is lessened and could be invalidated because no prayers to who does not recite the Opening of the Book
except chapter (Bara’ah) there is no starting in the name of Allah (Basmala) for the immunity of Allah and His messenger from the polytheists-idolaters
and peace be upon the messengers, and praise be to Allah the Lord of the worlds..
-------------------------------


In the name of Allah the All Merciful, the Most Merciful, said the truth the possessor of the often turning heart (to Allah) and may Allah make him firm upon the straight path.
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- 34 -

Imam Nasser Mohammad Al-Yemeni

08 - 10 - 1430 AH
28 - 09 - 2009 AD
12:32 am
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Allah did not command you to recite Al-Fatiha in the congregation prayer loudly nor silently into yourselves; in fact between the loud and the silent



In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..
Sr. Imam, Allah’s peace, mercy and His blessings be upon you
I hope that I read your opinion in these narrations and if it is correct?

A narrated narration from Ahmad bin Ajlan from Abu Abdullah (peace be upon him) he said: (If the existing called people to the new Islam and guided them to the command may muffle preferred by the public, it is only that the Mahdi named the guiding one because it guides to something they had gone astray from it and he is called the upright from his uprightness)
narrated that Abu Jaafar al-Baqir peace be upon them
The Mahdi is named by the guiding one because he guides to a matter had got hidden


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the illiterate prophet and his repenting, pure family, and the followers to the Truth till the day of judgement..

My brother Abu Mohammed Al-Kaabi Sorry for the delayed response surely I have not seen it, but too late and issued fatwa to you by the Truth and I say in fact it is True narrations of what they knew from the Truth and religion began strange to the people and here it is returning strange to the Muslims and as if it is a new religion but they had renegade of the Truth since a far long time ago and they got accustomed/used to other than the Truth, and for that it will be as if it is a new religion but they gone forth from the True path since a far long time ago. Indeed by Allah if you were to know how much you strayed O community of Muslims about many issues from the basics of the religion, how much astonishes me the matter of those people, and how much I am in confusion and wonder of the religious scholars, O Abu Mohammad Al-Kaabi, in various matters, for example: The Shiites and Sunnis they raised the world up and down between them disputing in one word and it is “Amen”

As for the Sunnis they said it is uttered aloud, while the Shiites said it is said silently, but the Imam Mahdi the guiding to the Truth says: All of you are on a big mistake, how that you differ in one word and you lost the Opening of the Book (Al-Fatiha)? Indeed by Allah Who there is no God other than Him nor a worshiped (deity) else than Him that there is not prayer to who did not recite (Al-Fatiha) the Opening of the Book, and for that Allah commanded you in His decisive Book and commanded Mohammad the messenger of Allah -forgiveness and peace of Allah be upon him and his family- with more explanatory statement for the decisive verse in the True narration, and said forgiveness and peace of Allah be upon him: [No prayer except with the Opening of the Book (Al-Fatiha)] Truthful is Mohammad forgiveness and peace of Allah be upon him, and said forgiveness and peace of Allah be upon him: [No prayer for who did not recite the Opening of the Book] Agreed.
[لا صلاة إلا بفاتحة الكتاب]
[لا صلاة لمن لم يقرأ بفاتحة الكتاب]

Therefore; Allah did not command you nor His messenger to utter aloud in your obligatory prayers and that for all the praying ones to have the chance to recite the dual seven and it is the Opening of the Book, and Allah did not command the Imam of your prayers to recite it aloud and nor silently within themselves only besides the loud words which is between aloud and the silent within the self. Allah the Most High said in His decisive Book: {And utter not your prayer loudly nor be silent in it, and seek a way between these.}Truthful Allah the Great [Al-Esra] 17:110
{وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا} صدق الله العظيم [الإسراء:١١٠].

So that in order the praying ones behind him can recite the dual seven so they recite it in a leisurely manner besides the loud voice and not secretly (silent) within themselves; but in between that which is in a voice not loud nor secret reading in the chest; in fact Allah did not command you to recite in the congregation prayer neither aloud nor secret within yourselves; but between these which is between the loud and the secret and that in order for all the praying ones behind the Imam to have the chance reading the dual seven (Al-Fatiha) the opening of the Book in the congregation prayer, and in the prayers of holidays.
And Allah the Most High said: {..You have no authority for this. Say you against Allah what you know not?(68) Say: Those who forge a lie against Allah will not succeed.(69)}Truthful Allah the Great [Yunus] 10:68-69
{إِنْ عِنْدَكُمْ مِنْ سُلْطَانٍ بِهَٰذَا ۚ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ﴿٦٨﴾ قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ ﴿٦٩﴾} صدق الله العظيم [يونس].

And Allah the Most High said: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].

O scholars of the nation of Islam, indeed by Allah Who there is no God other than Him nor a worshiper else than Him, I surely do not say upon Allah but the the Truth and the Truth is more worthy to be followed, and for you is a condition against us that you say: “O Nasser Mohammad Al-Yemeni, surely the most important thing to us that you do not say Nasser Mohammad Al-Yemeni said, but Allah said and His messenger said, then you you bring to us the clear proof from Allah’s decisive Book and the True sunna of His messenger, so if you bridled us by Allah’s word and the saying of His messenger then we turned away from your call and your judgement between us surely we did not turn away from Nasser Mohammad Al-Yemeni, in fact we turned away from Allah’s Book and the True sunna of His messenger, and we would never find for ourselves a loyal-friend nor a helper besides Allah. And we shall respond to the request of your call for the dialogue and we look whether you said the Truth or you were of the liars”.

O folks, isn’t that the knowledge, the mind and the logic that you respond to the dialogue call altogether especially muftis of the Islamic hometowns altogether. I surely want to make clear to you your prayers to your Lord and to explain it for to in details so you look at what does Nasser Mohammad Al-Yemeni have but allow me by the Truth that I announce to you the result of the dialogue swearing by Allah the One, the All Mighty for if you answered the call for the dialogue I surely will bridle you with the decisive knowledge to the ignorant and the scholar so who they want the Truth do not find in their chests critical from acknowledging the Truth and they do not find in themselves but to submit to the Truth a total submission, and my knowledge still in my pocket and I have not said from it except few things waiting the response to the call from your eminence. And five years had passed while the Awaited Mahdi awaiting for your response to the dialogue call before the appearing, lo and behold the genius of you in your sight says: “No, we will only make him famous”. Then I reply to him by the Truth and I say: By Allah do you turn away from responding to the call of Nasser Mohammad Al-Yemeni for the dialogue in order you do not make him famous then you leave him to lead the Muslims astray if he was on a manifest error, isn’t by the mind and logic to respond to the dialogue call so you bridle Nasser Mohammad Al-Yemeni by the authority of knowledge, so if you did you just ward away a major sedition against the Muslims if Nasser Mohammad Al-Yemeni was upon manifest error, or that Nasser Mohammad Al-Yemeni bridle you and silence your tongue by the Truth so he dominates over you by the authority of knowledge until you submit to the Truth a full submission, so if you do not do, by Allah, how will you know that the Awaited Mahdi among you if he came and came his predetermined decree in the written Book, don’t you understand? So what is the solution with you O community of scholars of the Muslims? Do you punish the Awaited Mahdi because you are angry from him because you waited for him for so long? But O folks I do not any hand in the affair, and my mother did not give birth of me except in the generation of forty of you and I came to you upon a predetermined decree in the written Book me and the tenth planet (Planet X) that appears to you from the depth into the horizons, me and Planet of chastisement are in race to you.
O folks, I swear by Allah, the One, the All Mighty that the planet of chastisement is True in the Book and indeed in this generation of yours while I am among you, and Allah averts its evil from me and my sincere supporters, and I hope from Allah to avert it evil from All the Muslims and the people altogether by guiding them to the straight path, but I fear for you from the word of Allah the Most High: {Say: My Lord would not care for you, were it not for your prayer. Now indeed you have rejected, so the punishment will come.}Truthful Allah the Great [Al-Furqn] 25:77
{قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا} صدق الله العظيم [الفرقان:٧٧].

And peace be upon the messengers, and praise be to Allah Lord of the worlds..

Imam of the believers, Allah’ khalifa on earth and His servant; the Imam Mahdi Nasser Mohammad Al-Yemeni


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- 35 -

Imam Nasser Mohammad Al-Yemeni

24 - 07 - 1430 AH
17 - 07 - 2009 AD
01:46 AM
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..Expiation prayer to whomsoever missed previous prayer




Allah’s peace, mercy and His blessings be upon you
I have read in one of the forums about narrations of messenger of Allah forgiveness and peace of Allah be upon him as they say that it is legally unproven, and the narrations that speaks about making up the missed prayers, so give us fatwa O our vitreous Imam in the validity of these following narrations: An expiation prayer from Allah’s messenger that he said: (Whoever missed prayer in his lifetime and did not count it.. let him on the last Friday of Ramadan to pray four units with one (tashahud) .. he recites in each unit the Opening of the Book and chapter [Al-Qadr] fifteen times and chapter[Al-Kawther] as well.. and he says in the intention .. Our Allah I am intending to pray four units an expiation for what I missed from prayer). Abu Bakr said: I heard the messenger of Allah saying: It is an expiation for four hundred years. And Ali may Allah honor his face: It is an expiation for a thousand years. They said: O messenger of Allah.. son of Adam lives sixty year or a hundred years so for whom would be the extra prayer? He said: It would be for his parents, his wife, and his children then his relatives then the people of his town.
If the servant completed the prayer.. prayed for forgiveness upon the prophet a hundred times ((in any form)), then calls this supplication three times: O Our Allah, Who does not benefit You my obedience .. nor harm You my disobedience .. accept from what does not benefit You.. and forgive me in what does not harm You .. oh Who if He promised fulfilled ..and if promised retribution pardoned .. forgive a servant that wronged himself .. and I ask You O our Allah, I seek refuge in You from means rejecting the riches and the burden of poverty .. My God You have created me and I was nothing and you sustained me and I was nothing .. and committed sins surely I confess to You my sins .. So if You forgiven me surely it does not detract from Your kingdom a thing .. and chastise me more it does not increase a thing in your power. My God .. You find who You chastise him other than me .. and I do not find who has mercy on me other than You .. Forgive for me what is between me and You .. and forgive for me what is between me and Your creatures, O Most Merciful …..
And Allah’s peace, mercy and His blessings be upon you


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets messengers, and his righteous pure family..

My honorable brother this narration verily Allah has not sent down of an authority with it!! The expiation prayer from Allah’s messenger that he (allegedly) said:


[(Whoever missed prayer in his lifetime and did not count it.. let him on the last Friday of Ramadan to pray four units with one (Tashahud) .. he recites in each unit the Opening of the Book and chapter [Al-Qadr] fifteen times and chapter[Al-Kawther] as well.. and he says in the intention .. Our Allah I am intending to pray four units an expiation for what I missed from prayer).
]
Abu Bakr said: I heard Allah’s messenger saying:

[
(It is an expiation for four hundred years. And Ali may Allah honor his face: It is an expiation for a thousand years. They said: O messenger of Allah.. son of Adam lives sixty year or a hundred years so for whom would be the extra prayer? He said: It would be for his parents, his wife, and his children then his relatives then the people of his town)]

Does a sane believe in it? They only want that the Muslims neglect their prayer and one would say: “I will be praying the expiation prayer”. Then they lose the prayers with their claim that the expiation prayer’s reward is greater than that to the point that it extends to his family and his offspring a generation after generation until the neglectors who take the prayer lightly depend (on the expiation prayer) so they lose it (the obligatory prayer) a year or two years or more, then he prays an expiation prayer that Allah has not sent down an authority for it.!

.In fact the prayer is the connection between the servant and the Lord and it belongs to its owner and the prayer is not being done on behalf a servant from a servant ever

O glory be to Allah, so which prayer this that its reward extends to his children and the people of his home and the people of his town? While who maintained it until he met his Lord we did not find that it exceeded the companion of it! And for each one is his prayer with his Lord, surely this is a forged narration and we had cleared to you the wicked wisdom from it, and that in order to accomplish the negligence in the obligatory prayer, so he leaves it to pass him and says: “Later on I would pray the expiation prayer.” Allah’s curse be on them! How they are turned away!

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Nasser Mohammad Al-Yemeni.

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Imam Nasser Mohammad Al-Yemeni

24 - 07 - 1430 AH
17 - 07 - 2009 AD
07:44 pm
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In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..


You have to know that the prayer is at fixed time so if the time of the daylight prayer is gone you will never be able to compensate it even if you prayed it after sunset directly. Confirming with the word of Allah the Most High: {..Indeed the prayer has been enjoined on the believers at fixed times.}Truthful Allah the Great [Al-Nisa] 4:103
{إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا} صدق الله العظيم [النساء:١٠٣].

And if Allah’s prophet Solomon was seeing that he can compensate his prayer he would have not cut the legs and necks of his horses despite that he is not entitled to do so, but he was in a state of anger (thinking) that it is the reason which made him busy off the obligatory prayer so he can never to compensate it except with repentance and turning (to Allah). And Allah the Most High said: {And We bestowed Solomon to David. Most excellent the servant! Surely he ever turned (to Allah).(30) When well-bred, swift (horses) were brought to him at an afternoon,(31) So he said, I love the good things on account of the remembrance of my Lord — until it was hidden behind the veil.(32) (He said): Bring them back to me. So he began to stroke (their) legs and necks.(33) And certainly We tried Solomon, and We put on his throne a (mere) body, so he turned (to Allah).(34) He said: My Lord, forgive me and grant me a kingdom which is not fit for anyone after me; surely You are the Great Giver.(35) So We made the wind subservient to him, running gently by His command wherever he desired,(36) And the devils, every builder and diver,(37) And others fettered in chains.(38) This is Our free gift, so give freely or withhold, without reckoning.(39) And surely he had a nearness to Us and an excellent resort.(40) And remember Our servant Job. When he cried to his Lord: The devil has afflicted me with toil and torment.(41) Urge with your foot; here is a cool washing-place and a drink.(42) And We gave him his people and the like of them with them, a mercy from Us, and a reminder for men of understanding.(43) And take in your hand few worldly goods and earn goodness therewith and incline not to falsehood. Surely We found him patient; most excellent the servant! Surely he (ever) turned (to Us).(44) And remember Our servants Abraham and Isaac and Jacob, men of power and insight.(45) We indeed purified them by a pure quality, the keeping in mind of the (final) abode.(46) And surely they were with Us, of the elect, the best.(47) And remember Ishmael and Elisha and Dhul-Kifl; and they were all of the best.(48) This is a reminder. And surely there is an excellent resort for the dutiful.(49)}Truthful Allah the Great [S] 38:30-49
{وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ نِعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ ﴿٣٠﴾ إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿٣١﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿٣٢﴾ رُدُّوهَا عَلَيَّ ۖ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ ﴿٣٣﴾ وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ ﴿٣٤﴾ قَالَ رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَّا يَنبَغِي لِأَحَدٍ مِّن بَعْدِي ۖ إِنَّكَ أَنتَ الْوَهَّابُ ﴿٣٥﴾ فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاءً حَيْثُ أَصَابَ ﴿٣٦﴾ وَالشَّيَاطِينَ كُلَّ بَنَّاءٍ وَغَوَّاصٍ ﴿٣٧﴾ وَآخَرِينَ مُقَرَّنِينَ فِي الْأَصْفَادِ ﴿٣٨﴾ هَٰذَا عَطَاؤُنَا فَامْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ ﴿٣٩﴾ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَآبٍ ﴿٤٠﴾ وَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍ ﴿٤١﴾ ارْكُضْ بِرِجْلِكَ ۖ هَٰذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ ﴿٤٢﴾ وَوَهَبْنَا لَهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ ﴿٤٣﴾ وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ ۗ إِنَّا وَجَدْنَاهُ صَابِرًا ۚ نِّعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ ﴿٤٤﴾ وَاذْكُرْ عِبَادَنَا إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُولِي الْأَيْدِي وَالْأَبْصَارِ ﴿٤٥﴾ إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ ﴿٤٦﴾ وَإِنَّهُمْ عِندَنَا لَمِنَ الْمُصْطَفَيْنَ الْأَخْيَارِ ﴿٤٧﴾ وَاذْكُرْ إِسْمَاعِيلَ وَالْيَسَعَ وَذَا الْكِفْلِ ۖ وَكُلٌّ مِّنَ الْأَخْيَارِ ﴿٤٨﴾ هَٰذَا ذِكْرٌ ۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ ﴿٤٩﴾} صدق الله العظيم [ص].

In that case; if the sun of the daylight sat and one of you did not pray his obligatory (prayer), verily he has nothing except the repentance in the Allah’s Book, verily he has to prays two units (free-gift) for him with his Lord that He would forgive him, so let not the world’s life and its adornment to make him distracted from his Lord’s remembrance.

As for the obligatory prayer verily it has gone from him with the departing of its time. As for the narration surely it is falsified; that’s because I know the wisdom from forging it, and it is that the Muslims lose their prayers and they rely on the forged expiation prayer! And how is not while it expiates four hundred years so it save his child and his family and his parents and the people of his town!! In that case, they will waste their prayers and rely on the expiation prayer because it is greater in reward! Allah curse them wherever they go.

Only the two units that we told you about it is only two units of repentance and turning close (to Allah) to forgive him for what he did, indeed my Lord is Forgiving, Merciful. So it would be written for him as a free gift with his Lord and He turns to him with repentance and forgives him for what happened of him of inattention from him or forgetfulness verily my Lord is Forgiving Merciful.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 36-

Imam Nasser Mohammad Al-Yemeni

14 - 09 - 1434 AH
23 - 07 - 2013 AD
11:33 am
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Allah’s peace be upon you my beloveds in Allah’s love the praying ones in the congregations
I say even the rows and make your feet beside the feet of others..


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

Allah’s peace be upon you my beloveds in Allah’s love the praying ones in the congregations, and I say even the rows and make your feet beside the feet of others without making difference between two to the fact that may whisper to who is beside him that he hates him, and for that he does not want to make his foot next to the foot of who is beside him and he might get estranged from him and get sensitive, and I say:

That is a True fatwa; surely the evenness of rows and standing beside each other increase the compassion and love between the believers and non-arrogance.


And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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- 37 -

Imam Nasser Mohammad Al-Yemeni

05 - 09 - 1436 AH
22 - 06 - 2015 AD
08:27 am
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..Fatwa of the Imam and rule of the prayer because of an exposure to different excuses


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..

If a car broke down and he has no water to do ablution so let him dust himself, and if he was after sexual intercourse let him dust himself with pure dry soil, and if he is sick as well let him dust himself, and if he is sick then he may pray sitting down and if he could not then on his side, and he moves his head only expression for bowing and prostrating to his Lord, and if he could not then by signaling with his finger to mention his Lord by the Truth and the glorification until stupors of death come to him and pronounces his soul while his tongue wet with the remembrance of Allah.

As in the case of the war in the way of Allah let him dust himself and pray the shortened prayer one unit, even sitting in his hidden combat bunker, and not a requirement to rise so that the sniper-enemy hunts him; in fact to be not open, and the time of one unit is very short will not take except a short time.We have more, with the permission of Allah, the All Mighty, the Praised One, and the command of Allah is a decree that is made absolute.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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- 38 -

Imam Nasser Mohammad Al-Yemeni

13 - 12 - 1430 AH
01 - 12 - 2009 AD
12:33 am
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..The devotion at night and its timing and its duration


Allah’s peace, mercy and His blessing be upon you, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..


My questioning brother, Allah does not get bored until you get weary, so as much as your effort stay-up your night surely Allah does not get bored until you get weary, and your solitary with your Lord is surely the firmest way to tread and most effective in speech. Because the sincere worshipers of the Lord do not like to cry between the hands of Allah and someone is hearing and seeing them, in fact you see them they hold back the tears in their eyes into their solitary with their Lord, so he enjoyes in crying between the hands of his Lord of what he knew of the Truth, so if you got tired and got bored then have enough from rising surely there is no known appointed time, thus you find it in the Book not known in order it does not become imposed, so if you willed half of it, or lessen of it a little, or add to it, in fact it is voluntary of whom they love Allah seeking the nearness to their Lord, but whom they spread the statements of the Awaited Mahdi by day and night is greater with Allah, that’s because in that a rescue and guidance for the nation, so do not get weak nor rest of spreading and delivering (the message) O community of the best foremost supporters, by Allah I do not find better word speaks of it a tongue or writes it the fingers is better than the call to the All Merciful. Confirming with the word of Allah the Most High: {And who is better in word than one who called to Allah and did good, and says: I am surely of the Muslims (who submit)?}Truthful Allah the Great [Fussilat] 41:33
{وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ} صدق الله العظيم [فصلت:33].

In a sense that there is no better word than it, so when you are free from the call to Allah, devote your time to the labor of worship to your Lord at the quietness of the night, and the free-gift (voluntary prayer) of the night is surely the firmest way in controlling the self and most effective in speech. And race to the good deeds, and compete to your Lord hoping and fearing, and be humble for Allah, and forgive who wronged you and give who gave you and who deprived you and do good to who did good to you and to who harmed you, and when the ignorant speaks to you say Allah’s peace be upon you and may Allah pardon you surely we do not seek to be of the ignorant ones, and restrain your anger and pardon the people; Allah loves you, and be of the doers of good (to others). And humble yourselves to the poor one of you so do not degrade them, and be kind to the needy, and whoever had mercy for the people Allah had mercy for him, the Most Merciful than all who have mercy, and who humbled himself to the needy and the distressed ones so make them feel the respect as an entity and that they are respectable people; Allah would raise his level, and do not covet by which Allah has made some of you excel others, and ask Allah of His grace, and compete with money upon Allah’s love and the nearness to Him and it is better than what they collect and hide then do not find what they hid. As for who spent (wealth) seeking Allah’s pleasure for the strengthening out of themselves; they will find it with Allah better and greater in reward, and let every soul consider that which it sends forth for tomorrow, and keep your duty to Allah, and Allah teaches you, and Allah is All Knowing about everything, and ask His forgiveness indeed He is the All Forgiver the Most Merciful. Be kind to your parents, surely they are most of the people who have rights from you, and say my Lord have mercy on them as they raised me young, and do not harm your neighbors and whoever harms his neighbor he has no connection with Allah in a thing. Indeed, the Muslim is whom the people were safe from his evil and his harm, and treat the disbeliever by the relation of religion between the believers in order to manifest for him what your religion commands you with the well morals, and be ready for the day of meeting Allah, the day of your departure from this world’s life to Him, surely that day is the day of meeting Him, so let him be prepared; who is hoping to meet his Lord, so let him do a righteous deed and not associate anyone (in the service) of worshiping his Lord.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

13 - 04 - 1435 AH
13 - 02 - 2014 AD
05:20 am
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..The True fatwa to who missed Fajr prayer (at dawn) for some excuse


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all messengers of Allah and who followed them in good fellowship till the day of judgement, after this..

Surely I say if the doctors got busy with a surgical operation to a patient they want to save his life from (Fajr) dawn till late afternoon (Asr), so it is permissible for them to combine between the three prayers Fajr,Asr and Zuhr, or who slept before (fajr) dawn and did not wake up except at (late afternoon) (Asr prayer) so it is permissible for him to pray Fajr with Asr and Zuhr delayed combination to the fact he is being excused because he was asleep and did not wake up only at Asr in the late-afternoon, surely here is permissible for him to glorify his Lord in doing Fajr prayer when he rises for the fact the sleeping one is being lifted the pen off him. And that is in confirming with the word of Allah the Most High: {..And glorify your Lord when you rise.}Truthful Allah the Great [Al-Tour] 52:48
{وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ (48)} صدق الله العظيم [الطور].

Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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An important notice:


Imam Nasser Mohammad Al-Yemeni

16 - 04 - 1435 AH
16 - 02 - 2014 AD
04:12 am
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An important notice: It is only for who slept throughout this time without a prior intention; but a result of fatigue or stay up at night and exhaustion,so he did not wake up from his sleep except at the time of Asr prayer and he did not pray Fajr because he was asleep despite that he was intending before his sleep to pray Fajr in its known appointed time, but he did not feel in passing of the time of Fajr prayer and Zuhr till Asr, so here permissible for him to pray three obligatory (prayers) combined. As for who previously made an intention by night surely incumbent on him the repentance and asking forgiveness. Confirming with the word of Allah the Most High: {And know that Allah knows what is in your minds, so beware of Him; and know that Allah is Forgiving, Forbearing.}Truthful Allah the Great [Al-Baqara] 2:235
{وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ (235)} صدق الله العظيم [البقرة].

The prayers are only at a fixed appointed-time. Confirming with the word of Allah the Most High: {Prayer indeed has been enjoined on the believers at fixed appointed-time.}Truthful Allah the Great [Al-Nisa] 4:103
{{ إِنَّ الصَّلاَةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا }} صدق الله العظيم [النساء:103].

And only the fixed appointed-time like the time of Fajr prayer from the glow till sunrise, and the prayer of Zuhr and Asr advanced combination in the middle of the daylight at the fixed appointed-time for Zuhr prayer, or the fixed appointed-time for Asr and Zuhr as a delayed combination at appointed-time of Asr prayer, and appointed-time of Asr prayer ends with sunset behind the veil. So keep your duty to Allah O possessors of understanding-minds.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

28 - 04 - 1435 AH
28 - 02 - 2014 AD
06:33 am
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..Camel meat does not invalidate the ablution, and the camel meat was not unclean nor impure, and made lawful to you the good things and prohibited for you impure things


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the honored prophets and messengers and their righteous families, and all the believers and the followers till the day of judgement, after this..

O my beloved in Allah’s love Walid Al-Ghamdi the asking about eating the camel meat; does it invalidate the ablution? then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to the questioner and I say:
Only the unclean and the impurities invalidates the ablution, and the camel meat wasn’t unclean nor impure; but of the good things to the fact Allah made lawful for the Muslims eating the camel meat.

Based on the word of Allah the Most High: {And of the cattle (He has created) some for burden and some for slaughter. Eat of that which Allah has given you and follow not the footsteps of satan. Surely he is your open enemy}Truthful Allah the Great [Al-Anaam] 6:142
{وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا ۚ كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ (142)} صدق الله العظيم [الأنعام:142]

And confirming with the word of Allah the Most High: {And the cattle, He has created them for you. You have in them warm clothing and (other) advantages, and of them you eat.(5) And therein is beauty for you, when you drive them back (home) and when you send them out (to pasture).(6) And they carry your heavy loads to regions which you could not reach but with distress to yourselves. Surely your Lord is Compassionate, Merciful.(7)}Truthful Allah the Great [Al-Nahl] 16:5-7
{وَالأَنْعَامَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ (5) وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ (6) وَتَحْمِلُ أَثْقَالَكُمْ إِلَى بَلَدٍ لَّمْ تَكُونُواْ بَالِغِيهِ إِلاَّ بِشِقِّ الأَنفُسِ إِنَّ رَبَّكُمْ لَرَؤُوفٌ رَّحِيمٌ (7)} صدق الله العظيم [النحل].

Therefore the camel meat became of the good things, and was not unclean nor impure meat. Confirming with the word of Allah the Most High: {They ask you as to what is allowed them. Say: The good things are allowed to you..}Truthful Allah the Great [Al-Ma’eda] 5:4
{يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ} صدق الله العظيم [المائدة:4].

And Confirming with the word of Allah the Most High: {Those who follow the messenger the illiterate prophet, whom they find mentioned in the Torah and the Gospel. He enjoins them good and forbids them evil, and makes lawful to them the good things and prohibits for them impure things,}Truthful Allah the Great [Al-Aaraf] 7:157
{الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوباً عِنْدَهُمْ فِي التَّوْرَاةِ وَالْإِنْجِيلِ يَأْمُرُهُمْ بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنْكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ} صدق الله العظيم [الأعراف:157].

Allah’s fatwa made clear to you by the Truth that the camel meat is from within the good meat that Allah made lawful for us, so how they make the camel meat that is among the good thing being unclean or impure meat by their saying that whoever eat camel meat he has to make ablution at the prayer!! In a sense that they made it from the invalidation of ablution, in the meaning of that they made the camel meat unclean and impure! In fact the loyal-friends of satan lied whom they show belief and conceal disbelief, that narration was not from the prophet; in fact from a rebellious satan forging lies against Allah and His messenger, and we do not mean the narrator surely he thinks that the quote is not falsified; as a matter of a fact the possessors of understanding-minds do not believe this falsification and the decisive Quran nullifies it.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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https://mahdialumma.xyz/showthread.php?p=133901


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Imam Nasser Mohammad Al-Yemeni

22 - 02 - 1431 AH
07 - 02 - 2010 AD
08:13 pm
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..Prostration of the forgetfulness

In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
Allah’s peace upon all the best foremost supporters and all the Muslims, indeed my Lord is Ample-giving mercy and forgiveness, indeed my Lord is Forgiving Merciful..

And the answer for the honorable questioner about forgetfulness during prayer: Surely do not repeat your prayer but prostrate a one prostration only so you say:

{Our Lord, do not punish us if we forget or make a mistake.}Truthful Allah the Great [Al-Baqara] 2:286
{ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا } [البقرة:286].

Glory to my Lord {my Lord neither errs nor forgets}Truthful Allah the Great [T.H.] 20:52
{ لَا يَضِلُّ رَبِّي وَلَا يَنْسَى } [طه:52].

And peace be upon the messengers, and praise be to Allah Lord of the worlds..

Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni


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https://mahdialumma.xyz/showthread.php?p=4092
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- 2 -

Imam Nasser Mohammad Al-Yemeni

22 - 02 - 1431 AH
07 - 02 - 2010 AD
11:54 pm
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In fact you say that while you are prostrating..


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

In fact you say that while you are prostrating but the prostration of forgetting is after the last (Tashahud), and after sitting from the prostration of forgetfulness then completing the salutation, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

..........................


https://mahdialumma.xyz/showthread.php?p=4093

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- 3 -

Imam Nasser Mohammad Al-Yemeni

02 - 04 - 1431 AH
18 - 03 - 2010 AD
12:33 am
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As well you prostrate the prostration of forgetting if you forgot the supplication of the devotion (prayer)..


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

As well you prostrate the prostration of forgetting if you forgot the supplication of the devotion (prayer); in fact the prostration of the forgetfulness is in general when the forgetfulness happen during the prayer and you forgot a thing of it, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

Your brother the Imam Nasser Mohammad Al-Yemeni

.........................

https://mahdialumma.xyz/showthread.php?p=4094