Admin
31-05-2015, 02:18 AM
O community of satans and the head of them lucifer, it is not that the Awaited Imam Mahdi does not want from Allah to guide you altogether
- 1 -
Imam Nasser Mohammad Al-Yemeni
12 - 09 - 1431 AH
22 - 08 - 2010 AD
06:02 am
ـــــــــــــــــــــ
..Intercession is not as what you believe, so keep your duty to Allah and do not associate a thing with Him
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..
Peace, mercy of Allah and His blessings be upon you community of Muslims, peace be upon us and upon Allah’s righteous servants, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..
Q 1 : Are the dutiful who hope the intercession from the All Merciful able to address Him so they ask Him the intercession or that Allah does not permit for them to address Him in that?
And the answer you find it in the decisive Book in the word of Allah the Most High: {Surely for those who keep their duty is achievement,(31) Gardens and vineyards,(32) And youthful (companions), equals in age,(33) And a pure cup.(34) They hear not therein vain words, nor lying,(35) A reward from your Lord, a gift sufficient;(36) }The Lord of the heavens and the earth and what is between them, the All Merciful, they are not able to address Him.(37)Truthful Allah the Great [Al-Naba’a] 78:31-37
Q 2 : As well does the holy spirit and the close angels are able to address Allah in requesting the intercession for His servants?
And the answer you find it in the decisive Book in the word of Allah the Most High: {The day when the Spirit and the angels stand in ranks; none shall speak..}Truthful Allah the Great [Al-Naba’a] 78:38
But Allah made one exception from His servant so He permits for him with the address,Allah the Most High said: {..except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba’a] 78:38
The question that arises: What is the right word? And you find the answer in the decisive Book in the word of Allah the Most High: {And how many angels are in the heavens, whose intercession does not avail except after Allah gives permission to whom He pleases and be pleased.}Truthful Allah the Great [Al-Najm] 53:26
It is then the servant whom Allah permitted for him in the address and pleased for him to speak does not ask Allah the intercession for anyone of Allah’s servants at all, in fact he only asks his Lord to be pleased in Himself to achieve the Greatest Bliss that is greater than His heavenly-garden, that’s because Allah is the Most Merciful than all who have mercy, that’s because Allah is sad and sorrowing upon His servants who wronged themselves, and since that Allah’s sorrow upon His servant is great to the fact He is the Most Merciful than all who have mercy therefore you find the servant who Allah permitted for him with address did not say except aright, so he asked his Lord to be pleased in Himself because Allah is the Most Merciful than all who have mercy and sorrowing and sad upon His servants who wronged themselves despite that Allah did not wrong them a thing; but they are who wronged themselves and disbelieved in the messengers of their Lord then Allah makes His messengers victorious over them with a severe might as what He promised them until when he destroyed them then the sorrow upon them befalls in Himself and the sadness and the regret. And Allah the Most High said: {Then when they made Us regret, We avenged from them (exacted retribution),}Truthful Allah the Great [Al-Zukhruf] 43:55
Then He grieves with sorrow upon them after He revenge from them without injustice. And Allah the Most High said: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
And Allah the Most High said: {..And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqara] 2:165
And the question that arises: To whom the most love in his heart? It is for Allah, so he loves Him more than anything in the whole existence in the world and the hereafter, and stronger than his love for the blissful heavenly-garden and the pure beautiful ones, Does he see that he will be happy in the blissful heavenly-garden after he knew the extent of Allah’s sorrow in Himself and Allah’s sadness upon His servants who wronged themselves? Therefore, O beloveds of Allah, if there is in you hearts the strongest love is for Allah so do not rejoice with Allah’s victory for you that he destroys the disbelievers, that’s because Allah when he make victory for you so he revenge from them then destroys them so He fulfills in what He promised you, then he makes you enter His heavenly-garden, then you rejoice that Allah made victory for you from His enemy and your enemy and made you enter His paradise and made them enter His hell-fire, but I did not find that Allah as well is rejoicing and happy like you to the fact He made victory for you so He destroyed you enemy and made inherit the land after them till when he caused you to die made you enter His paradise then you be of the companion of paradise: {Rejoicing in what Allah has given them out of His grace,}Truthful Allah the Great [Al-Emran] 3:170
O beloveds of Allah, what’s wrong with you, you do not think except in yourselves and your happiness so you take Allah’s pleasure as a mean to save you from His hell-fire and to make you enter His paradise in order your happiness is achieved? Do you love yourselves or you love Allah? so if you are loving Allah a strong love then how the lover is happy and he just knew that his beloved is not happy and regretting and sad upon His servants who wronged themselves? And for that you find the Imam Mahdi the servant of the Greatest Bliss had forbidden upon himself the blissful heavenly-garden and it s pure beautiful ones and it castles no matter what it was and no matter what it is and no matter what it got of the bliss surely he refuses to enter it until Allah fulfills for him the Greatest Bliss that is greater than it, so my beloved Lord is being happy in Himself and not regretting nor sad upon His servants who wronged themselves, and the reason of his sorrow, regret and sadness upon His servants who wronged themselves is because of the attribute of mercy in Himself, because He is the Most Merciful than all who have mercy, and there is nothing existing in the creation is more merciful than Allah the Most Merciful than all who have mercy; in fact the difference is great, great, great! Then you imagine the extent of the sorrow in Allah’s Self the Most Merciful than all who have mercy, and you can not imagine how much great is its extent until you imagine that your fathers, mothers, sons and brothers are in hell-fire screaming in it from the chastisement of burning, so imagine how much is the extent of sorrow in yourselves upon you kin so what is your thinking about the sorrow of Allah the Most Merciful than all who have mercy? So what is the matter with you — O beloveds of Allah — you do not think in your Lord’s condition; is He joyful, happy or angry at people did not destroy them yet, and sorrow upon others had avenged them so they became regretful then He grieved in sorrow upon them? What is wrong with you — O beloveds of Allah — you do not think except for yourself how you achieve the happiness to yourselves and gaining the blissful paradise and the pure beautiful ones and that He saves you from the chastisement of miserable-hell? Is in that the wisdom of the creation of you that He makes you enter His heavenly-garden and saves you from His hell-fire? No, by my Lord and by Allah, Allah did not create you except to worship the pleasure of Allah, Him Alone, no partner for Him, then you find that Allah’s pleasure is the Greatest Bliss (that is greater) than His heavenly-garden.
In confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
And in that is the secret of the wisdom from creating you that you worship Allah’s pleasure upon His servants. In confirming with the word of Allah the Most High: {And I have not created the jinn and the men except that they should serve Me.}Truthful Allah the Great [Al-Dharyat] 51:56
And Allah the Most High said: {The He is ever established on the Throne of Power, the All Merciful. So ask respecting Him one aware.}Truthful Allah the Great [Al-Furqan] 25:59
And what desires it the aware of the All Merciful — in the decisive Book — the Imam Mahdi is to tell you about the condition of your Lord Allah the Most Merciful than all who have mercy, that He is not happy in fact sorrowing upon His servants who they wronged themselves, so whenever Allah sent a messenger to call the people to Allah to forgive them they turned away: {..And they said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us.(9) Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults..}Truthful Allah the Great [Ebrahim] 14:9-10
And Allah the Most High said: {Then when they made Us regret, We avenged from them (exacted retribution),}Truthful Allah the Great [Al-Zukhruf] 43:55. Don’t you see that Allah is regretting upon His servants and grieving with sorrow over them. And Allah the Most High said: {It was not but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
So what is the solution? O beloveds of Allah it just got clear to you that Allah is not happy within Himself in fact regretting and sorrowing and sad upon His servants who they became regretful after Allah annihilated them so one of them says: {Lest a soul should say: O to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56, So they became regretful and the regret filled their hearts from the instant of their death or when Allah destroys them with a chastisement from Him. In confirming with the word of Allah the Most High: {He said: In a little while they will certainly be regretful.(40) So the punishment overtook them in justice..}Truthful Allah the Great [Al-Mominoon] 23:40-41
Till they became regretful and they are no longer insisting on what they were doing but after the chance passed (it was too late), then the sorrow settles in Allah’s Self upon His servants after He destroyed them then they became regretful. In confirming with the word of Allah the Most High: {It was not but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great
And you find the Imam Mahdi for so long reminding you with the verses of the sorrow in Allah’s Self in order to revive your hearts with that so your eyes flows with tears so you say: O to our sorrow upon the Greatest Bliss if it does not get achieved, so why You created us O the Most Merciful than all who have mercy, surely the problem would never be solved if we take Your pleasure as a mean to achieve paradise and the escape from hell-fire so what is the benefit unless You have been pleased in YourSelf, not sorrowing nor sad, so if You do not fulfill for us that then what for You have created us O God of the Worlds? And we know Your answer in Your decisive Book about the wisdom of creating Your servants in Your True word: {And I have not created the jinn and the mankind except that they should worship Me.}Truthful Allah the Great [Al-Dharyat] 51:56
But it would never be achieved the goal of the pleasure of Yourself until we take Your pleasure as a purpose and not a mean to make us enter Your heavenly-garden and save us from Your hell-fire, and we know that You are Possessor of power over all things, and would never get achieved the Greatest Bliss in our hearts until You fulfill Your predetermined-will in Your decisive Book: {And if your Lord willed, all those who are in the earth would have believed, altogether. }Truthful Allah the Great [Yunus] 10:99
O the Most Merciful than all who have mercy, surely Your servant asking you by the fact of there is no God except You, and by the fact of Your mercy which you ordained upon Yourself and by the fact of the greatness of the Bliss of Yourself pleasure that You guide the people of earth all of them, altogether, so You make Your servants as one nation on the straight path having mercy for Your servant who worships the pleasure of Yourself as a purpose and not a mean, and Your promise is True and You are the Most Merciful than all who have mercy. And Allah the Most High said: {And if your Lord willed, He would have made people a single nation. And they cease not to differ,(118) Except those on whom your Lord has mercy; and for this did He create them. And the word of your Lord is fulfilled: I shall fill hell with jinn and the people, all together.(119)}Truthful Allah the Great [Houd] 11:118-119
Only You shall fill it with satans of jinn and mankind altogether. In confirming with the word of Allah the Most High: {He said: The Truth is, and the truth I speak, (84) That I shall fill hell with you and with all those among them who follow you.(85)}Truthful Allah the Great [S] 38:84.
But the Imam Mahdi desires from You my Lord to guide for his cause whoever is besides him from Your servants altogether whom if they knew that I am the Imam Mahdi — Allah’s khalifa upon them whom Allah chose him an honorable Imam for the people — surely they cannot but to submit for Allah’s khalifa a full submission, so they would be prostrate for him in obedience and not the forehead prostration, so we guide them by the glorious Quran to the path of the All Mighty, the Praised One.
O community of satans on top of them lucifer, it is not that the Awaited Imam Mahdi does not want from Allah to guide you altogether, but the problem with you that you will know the certain knowledge that the Imam Nasser Mohammad Al-Yemeni is the Awaited Mahdi the khalifa of Allah, Lord of the worlds in an era of dialogue before the appearing by a painful chastisement, it is then would make you sad and your faces be grieved to the fact you knew that Nasser Mohammad Al-Yemeni is the Awaited Mahdi so you believed in him that he is the True Awaited Mahdi the khalifa of Allah Lord of the wrolds, then your belief in the Truth from your Lord commands you that you seek to put off Allah’s Light with your mouths and Allah persist but to complete His light even though the criminals hate (that). And Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great [Al-Mulk] 67:27
O to my amazement from scholars of the nation who they say against Allah what they do not know who they do not differentiate between: {claim} and: {call}.
And Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great [Al-Mulk] 67:27
So come in order for the Imam Mahdi to teach the explanatory statement for what you do not compass knowledge of it. And Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, Allah the Most High means in this; the speech of the disbelievers from the jinn and mankind satans that they will know in sending the Imam Mahdi in the era of dialogue before that appearing surely they know that Allah had sent the Awaited Mahdi who they claim his personality in every era because every now and then they send through some persons who smite them touch of statans so revel for him through the whisperer in the chests that he is the Awaited Mahdi and between time to another they send a new (false) Awaited Mahdi, and the wisdom of this plotting by satams is when Allah sends the True Awaited Mahdi from the Lord of the worlds so the mortals turn away from him and say is he but as like who (claim) the personality of the Imam Mahdi between time to another? Then they turn away from the True Awaited Mahdi from the Lord who is sent from their Lord in the predetermined decree in the written Book, and satans succeeded by this plotting about the hindering from following the True Awaited Mahdi — Allah’s khalifa upon the worlds — the Imam Mahdi Nasser Mohammad Al-Yemeni who debates the humans through the computer in the era of the dialogue before the appearing, so those who found out about his call from the human’s satans in the era of dialogue before the appearing that he is the Awaited Mahdi so their faces grieved when they saw him near and they knew that Allah shall make him appear upon the worlds with the planet of the painful chastisement, for that Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, that is to say this is the True Awaited Mahdi who claim his personality those who seized them touches of satans between now and then so they send for the humans with a new Awaited Mahdi, and for that the believing supporters in the era of dialogue before the appearing said: {This is who you used to claim.} that’s because the believing supporters in Allah’s khalifa the Mahdi in the era of dialogue before the appearing that the word came from them in the word of Allah the Most High: {This is who you used to claim.}Truthful Allah the Great, namely this is the True Awaited Mahdi who {you claim} his personality O community of the possessed by touches of satans between time to another oh you the deceivers, the liars.
Indeed by Allah if the Imam mahdi cast with this question to each BA professor in the Arabic language what is the difference between: (Tadda-oon) {claim} and (tad-oon) {call}? He would have said: “If the emphasis on the letter ‘d’ is gone then the intended of the word became (Al-Dua) the call on. As example of the word of Allah the Most High: {Those whom you call on besides Allah are slaves like yourselves;}Truthful Allah the Great [Al-Aaraf] 7:194. And as for if we found the emphasis on the letter ‘d’ so the intended of the word became the claiming (Al-Eddi’a) and not the calling on (Al-Dua), as the example of the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great”. Then them the Imam Mahdi says to them: So why— O scholars of the nation— you say against Allah what you do not know while you know that there is an emphasis on ‘d’ in this verse, and you know that the intended is the claiming and not calling on, Do you not keep your duty? Then do not say do not say against Him what you do not know! So are you certain now ?
Indeed by Allah I did not know that explanatory statement due to my knowledge in the Arabic language, surely you perfect the grammar better than the Imam Mahdi who has many of the spelling mistakes despite I studies the Arabic grammar in many of the classes but I forgot it and I almost do not remember a thing of it, and Allah is a Witness and Guardian upon what I say, therefore you find I have a thing of the spelling mistakes but that does not affect negatively in understanding the intended explanatory-statement, surely you know what I mean in each word I write it, and praise be to Allah, so the argument would not be for you; in fact the argument is for Allah’s khalifa the Mahdi so how he knows the True explanatory-statement for many of the vague verses — the explanation for it — despite that he is not good at grammar and spelling, then I give you fatwa by the Truth and I say: Keep your duty to Allah and do not say against Allah what you do not know, then Allah teaches you, surely Allah is All Knowing in everything, despite that appearing the Awaited Mahdi upon the humans will be with the sign of the painful chastisement and that is the intended from the word of Allah the Most High: {And they say: When will this appointed time be (executed), if you are truthful?(25) Say: The knowledge is with Allah only, and I am only a plain warner.(26)}Truthful Allah the Great [Al-Mulk] 67:25-26
And he means the appointed time of the chastisement which promised them with it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- by Allah’s permission with stones from the planet of the painful chastisement, and for that they said: {And when they said: O Allah, if this is indeed the truth from You, then rain down on us stones from heaven or inflict on us a painful chastisement.}Truthful Allah the Great [Al-Anfal] 8:32. And they mean (Kisaff) falling stones from the planet of chastisement which had promised them with it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- by Allah’s command, for that they said: {Or you cause the heaven to come down upon us (Kisaf) falling stones,}Truthful Allah the Great [Al-Esra] 17:92. And for that Allah the Most High said: {And they say: When will this threat be (executed), if you are truthful?(25) Say: The knowledge is with Allah only, and I am only a plain warner.(26)}Truthful Allah the Great [Al-Mulk] 67:25-26
The we come to the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, so here (Allah) means sending the Awaited Mahdi in the era of dialogue before Allah make him appear with promised chastisement , and for that Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great. Maybe one of whom they say against Allah what they do not know would like to interrupt me and say: “But Allah means seeing the chastisement in their area in confirming with the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, that’s because preceded that they called on Allah to rain on them stones from heaven. And Allah the Most High said: {And when they said: O Allah, if this is indeed the truth from You, then rain down on us stones from heaven or inflict on us a painful chastisement.}Truthful Allah the Great [Al-Anfal] 8:32 and that is the intended from the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great”.
Then this scholar claims that he is genius in knowledge and that he interpret the Quran with the Quran; in fact he altered the words from its intended places and kneeled the verses with the electrical dough maker, and mixed between this and that, surely each of them means a subject, so this in a subject and that is in (another) subject despite that any scholar would know that this word in the Book differs because of the emphasis so the meaning changes if put the emphasis on ‘d’ (tadda’oon) {claim} which is totally different from the word (tad’oon) {call} so as for the word in the Book (tad’oon) {call}surely it is the calling on like the word of Allah the Most High: {Those whom you call on besides Allah are slaves like yourselves; so call on them, then let them answer you, if you are truthful.}Truthful Allah the Great [Al-Aaraf] 7:194
As for the word in the Book (tadda’oon) {claim} it means the claiming and not the calling on, then it is clearing for you the intended from the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great.
And here he is the Imam Mahdi near of the appearing because he is still in the era of dialogue before the appearing speaking to the humans through the computer in the global internet to announce to the people that they entered in the era of the major signs of the Hour, so are you certain now?
And peace be upon the messengers, and praise be to Allah Lord of the worlds
Allah’s khalifa the Imam Mahdi Nasser Mohammad Al-Yemeni.
Read more: https://mahdialumma.xyz/showthread.php?2079
اقتباس المشاركة: : https://mahdialumma.xyz/showthread.php?p=7021
- 1 -
Imam Nasser Mohammad Al-Yemeni
12 - 09 - 1431 AH
22 - 08 - 2010 AD
06:02 am
ـــــــــــــــــــــ
..Intercession is not as what you believe, so keep your duty to Allah and do not associate a thing with Him
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..
Peace, mercy of Allah and His blessings be upon you community of Muslims, peace be upon us and upon Allah’s righteous servants, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..
Q 1 : Are the dutiful who hope the intercession from the All Merciful able to address Him so they ask Him the intercession or that Allah does not permit for them to address Him in that?
And the answer you find it in the decisive Book in the word of Allah the Most High: {Surely for those who keep their duty is achievement,(31) Gardens and vineyards,(32) And youthful (companions), equals in age,(33) And a pure cup.(34) They hear not therein vain words, nor lying,(35) A reward from your Lord, a gift sufficient;(36) }The Lord of the heavens and the earth and what is between them, the All Merciful, they are not able to address Him.(37)Truthful Allah the Great [Al-Naba’a] 78:31-37
Q 2 : As well does the holy spirit and the close angels are able to address Allah in requesting the intercession for His servants?
And the answer you find it in the decisive Book in the word of Allah the Most High: {The day when the Spirit and the angels stand in ranks; none shall speak..}Truthful Allah the Great [Al-Naba’a] 78:38
But Allah made one exception from His servant so He permits for him with the address,Allah the Most High said: {..except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba’a] 78:38
The question that arises: What is the right word? And you find the answer in the decisive Book in the word of Allah the Most High: {And how many angels are in the heavens, whose intercession does not avail except after Allah gives permission to whom He pleases and be pleased.}Truthful Allah the Great [Al-Najm] 53:26
It is then the servant whom Allah permitted for him in the address and pleased for him to speak does not ask Allah the intercession for anyone of Allah’s servants at all, in fact he only asks his Lord to be pleased in Himself to achieve the Greatest Bliss that is greater than His heavenly-garden, that’s because Allah is the Most Merciful than all who have mercy, that’s because Allah is sad and sorrowing upon His servants who wronged themselves, and since that Allah’s sorrow upon His servant is great to the fact He is the Most Merciful than all who have mercy therefore you find the servant who Allah permitted for him with address did not say except aright, so he asked his Lord to be pleased in Himself because Allah is the Most Merciful than all who have mercy and sorrowing and sad upon His servants who wronged themselves despite that Allah did not wrong them a thing; but they are who wronged themselves and disbelieved in the messengers of their Lord then Allah makes His messengers victorious over them with a severe might as what He promised them until when he destroyed them then the sorrow upon them befalls in Himself and the sadness and the regret. And Allah the Most High said: {Then when they made Us regret, We avenged from them (exacted retribution),}Truthful Allah the Great [Al-Zukhruf] 43:55
Then He grieves with sorrow upon them after He revenge from them without injustice. And Allah the Most High said: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
And Allah the Most High said: {..And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqara] 2:165
And the question that arises: To whom the most love in his heart? It is for Allah, so he loves Him more than anything in the whole existence in the world and the hereafter, and stronger than his love for the blissful heavenly-garden and the pure beautiful ones, Does he see that he will be happy in the blissful heavenly-garden after he knew the extent of Allah’s sorrow in Himself and Allah’s sadness upon His servants who wronged themselves? Therefore, O beloveds of Allah, if there is in you hearts the strongest love is for Allah so do not rejoice with Allah’s victory for you that he destroys the disbelievers, that’s because Allah when he make victory for you so he revenge from them then destroys them so He fulfills in what He promised you, then he makes you enter His heavenly-garden, then you rejoice that Allah made victory for you from His enemy and your enemy and made you enter His paradise and made them enter His hell-fire, but I did not find that Allah as well is rejoicing and happy like you to the fact He made victory for you so He destroyed you enemy and made inherit the land after them till when he caused you to die made you enter His paradise then you be of the companion of paradise: {Rejoicing in what Allah has given them out of His grace,}Truthful Allah the Great [Al-Emran] 3:170
O beloveds of Allah, what’s wrong with you, you do not think except in yourselves and your happiness so you take Allah’s pleasure as a mean to save you from His hell-fire and to make you enter His paradise in order your happiness is achieved? Do you love yourselves or you love Allah? so if you are loving Allah a strong love then how the lover is happy and he just knew that his beloved is not happy and regretting and sad upon His servants who wronged themselves? And for that you find the Imam Mahdi the servant of the Greatest Bliss had forbidden upon himself the blissful heavenly-garden and it s pure beautiful ones and it castles no matter what it was and no matter what it is and no matter what it got of the bliss surely he refuses to enter it until Allah fulfills for him the Greatest Bliss that is greater than it, so my beloved Lord is being happy in Himself and not regretting nor sad upon His servants who wronged themselves, and the reason of his sorrow, regret and sadness upon His servants who wronged themselves is because of the attribute of mercy in Himself, because He is the Most Merciful than all who have mercy, and there is nothing existing in the creation is more merciful than Allah the Most Merciful than all who have mercy; in fact the difference is great, great, great! Then you imagine the extent of the sorrow in Allah’s Self the Most Merciful than all who have mercy, and you can not imagine how much great is its extent until you imagine that your fathers, mothers, sons and brothers are in hell-fire screaming in it from the chastisement of burning, so imagine how much is the extent of sorrow in yourselves upon you kin so what is your thinking about the sorrow of Allah the Most Merciful than all who have mercy? So what is the matter with you — O beloveds of Allah — you do not think in your Lord’s condition; is He joyful, happy or angry at people did not destroy them yet, and sorrow upon others had avenged them so they became regretful then He grieved in sorrow upon them? What is wrong with you — O beloveds of Allah — you do not think except for yourself how you achieve the happiness to yourselves and gaining the blissful paradise and the pure beautiful ones and that He saves you from the chastisement of miserable-hell? Is in that the wisdom of the creation of you that He makes you enter His heavenly-garden and saves you from His hell-fire? No, by my Lord and by Allah, Allah did not create you except to worship the pleasure of Allah, Him Alone, no partner for Him, then you find that Allah’s pleasure is the Greatest Bliss (that is greater) than His heavenly-garden.
In confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
And in that is the secret of the wisdom from creating you that you worship Allah’s pleasure upon His servants. In confirming with the word of Allah the Most High: {And I have not created the jinn and the men except that they should serve Me.}Truthful Allah the Great [Al-Dharyat] 51:56
And Allah the Most High said: {The He is ever established on the Throne of Power, the All Merciful. So ask respecting Him one aware.}Truthful Allah the Great [Al-Furqan] 25:59
And what desires it the aware of the All Merciful — in the decisive Book — the Imam Mahdi is to tell you about the condition of your Lord Allah the Most Merciful than all who have mercy, that He is not happy in fact sorrowing upon His servants who they wronged themselves, so whenever Allah sent a messenger to call the people to Allah to forgive them they turned away: {..And they said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us.(9) Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults..}Truthful Allah the Great [Ebrahim] 14:9-10
And Allah the Most High said: {Then when they made Us regret, We avenged from them (exacted retribution),}Truthful Allah the Great [Al-Zukhruf] 43:55. Don’t you see that Allah is regretting upon His servants and grieving with sorrow over them. And Allah the Most High said: {It was not but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
So what is the solution? O beloveds of Allah it just got clear to you that Allah is not happy within Himself in fact regretting and sorrowing and sad upon His servants who they became regretful after Allah annihilated them so one of them says: {Lest a soul should say: O to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56, So they became regretful and the regret filled their hearts from the instant of their death or when Allah destroys them with a chastisement from Him. In confirming with the word of Allah the Most High: {He said: In a little while they will certainly be regretful.(40) So the punishment overtook them in justice..}Truthful Allah the Great [Al-Mominoon] 23:40-41
Till they became regretful and they are no longer insisting on what they were doing but after the chance passed (it was too late), then the sorrow settles in Allah’s Self upon His servants after He destroyed them then they became regretful. In confirming with the word of Allah the Most High: {It was not but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great
And you find the Imam Mahdi for so long reminding you with the verses of the sorrow in Allah’s Self in order to revive your hearts with that so your eyes flows with tears so you say: O to our sorrow upon the Greatest Bliss if it does not get achieved, so why You created us O the Most Merciful than all who have mercy, surely the problem would never be solved if we take Your pleasure as a mean to achieve paradise and the escape from hell-fire so what is the benefit unless You have been pleased in YourSelf, not sorrowing nor sad, so if You do not fulfill for us that then what for You have created us O God of the Worlds? And we know Your answer in Your decisive Book about the wisdom of creating Your servants in Your True word: {And I have not created the jinn and the mankind except that they should worship Me.}Truthful Allah the Great [Al-Dharyat] 51:56
But it would never be achieved the goal of the pleasure of Yourself until we take Your pleasure as a purpose and not a mean to make us enter Your heavenly-garden and save us from Your hell-fire, and we know that You are Possessor of power over all things, and would never get achieved the Greatest Bliss in our hearts until You fulfill Your predetermined-will in Your decisive Book: {And if your Lord willed, all those who are in the earth would have believed, altogether. }Truthful Allah the Great [Yunus] 10:99
O the Most Merciful than all who have mercy, surely Your servant asking you by the fact of there is no God except You, and by the fact of Your mercy which you ordained upon Yourself and by the fact of the greatness of the Bliss of Yourself pleasure that You guide the people of earth all of them, altogether, so You make Your servants as one nation on the straight path having mercy for Your servant who worships the pleasure of Yourself as a purpose and not a mean, and Your promise is True and You are the Most Merciful than all who have mercy. And Allah the Most High said: {And if your Lord willed, He would have made people a single nation. And they cease not to differ,(118) Except those on whom your Lord has mercy; and for this did He create them. And the word of your Lord is fulfilled: I shall fill hell with jinn and the people, all together.(119)}Truthful Allah the Great [Houd] 11:118-119
Only You shall fill it with satans of jinn and mankind altogether. In confirming with the word of Allah the Most High: {He said: The Truth is, and the truth I speak, (84) That I shall fill hell with you and with all those among them who follow you.(85)}Truthful Allah the Great [S] 38:84.
But the Imam Mahdi desires from You my Lord to guide for his cause whoever is besides him from Your servants altogether whom if they knew that I am the Imam Mahdi — Allah’s khalifa upon them whom Allah chose him an honorable Imam for the people — surely they cannot but to submit for Allah’s khalifa a full submission, so they would be prostrate for him in obedience and not the forehead prostration, so we guide them by the glorious Quran to the path of the All Mighty, the Praised One.
O community of satans on top of them lucifer, it is not that the Awaited Imam Mahdi does not want from Allah to guide you altogether, but the problem with you that you will know the certain knowledge that the Imam Nasser Mohammad Al-Yemeni is the Awaited Mahdi the khalifa of Allah, Lord of the worlds in an era of dialogue before the appearing by a painful chastisement, it is then would make you sad and your faces be grieved to the fact you knew that Nasser Mohammad Al-Yemeni is the Awaited Mahdi so you believed in him that he is the True Awaited Mahdi the khalifa of Allah Lord of the wrolds, then your belief in the Truth from your Lord commands you that you seek to put off Allah’s Light with your mouths and Allah persist but to complete His light even though the criminals hate (that). And Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great [Al-Mulk] 67:27
O to my amazement from scholars of the nation who they say against Allah what they do not know who they do not differentiate between: {claim} and: {call}.
And Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great [Al-Mulk] 67:27
So come in order for the Imam Mahdi to teach the explanatory statement for what you do not compass knowledge of it. And Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, Allah the Most High means in this; the speech of the disbelievers from the jinn and mankind satans that they will know in sending the Imam Mahdi in the era of dialogue before that appearing surely they know that Allah had sent the Awaited Mahdi who they claim his personality in every era because every now and then they send through some persons who smite them touch of statans so revel for him through the whisperer in the chests that he is the Awaited Mahdi and between time to another they send a new (false) Awaited Mahdi, and the wisdom of this plotting by satams is when Allah sends the True Awaited Mahdi from the Lord of the worlds so the mortals turn away from him and say is he but as like who (claim) the personality of the Imam Mahdi between time to another? Then they turn away from the True Awaited Mahdi from the Lord who is sent from their Lord in the predetermined decree in the written Book, and satans succeeded by this plotting about the hindering from following the True Awaited Mahdi — Allah’s khalifa upon the worlds — the Imam Mahdi Nasser Mohammad Al-Yemeni who debates the humans through the computer in the era of the dialogue before the appearing, so those who found out about his call from the human’s satans in the era of dialogue before the appearing that he is the Awaited Mahdi so their faces grieved when they saw him near and they knew that Allah shall make him appear upon the worlds with the planet of the painful chastisement, for that Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, that is to say this is the True Awaited Mahdi who claim his personality those who seized them touches of satans between now and then so they send for the humans with a new Awaited Mahdi, and for that the believing supporters in the era of dialogue before the appearing said: {This is who you used to claim.} that’s because the believing supporters in Allah’s khalifa the Mahdi in the era of dialogue before the appearing that the word came from them in the word of Allah the Most High: {This is who you used to claim.}Truthful Allah the Great, namely this is the True Awaited Mahdi who {you claim} his personality O community of the possessed by touches of satans between time to another oh you the deceivers, the liars.
Indeed by Allah if the Imam mahdi cast with this question to each BA professor in the Arabic language what is the difference between: (Tadda-oon) {claim} and (tad-oon) {call}? He would have said: “If the emphasis on the letter ‘d’ is gone then the intended of the word became (Al-Dua) the call on. As example of the word of Allah the Most High: {Those whom you call on besides Allah are slaves like yourselves;}Truthful Allah the Great [Al-Aaraf] 7:194. And as for if we found the emphasis on the letter ‘d’ so the intended of the word became the claiming (Al-Eddi’a) and not the calling on (Al-Dua), as the example of the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great”. Then them the Imam Mahdi says to them: So why— O scholars of the nation— you say against Allah what you do not know while you know that there is an emphasis on ‘d’ in this verse, and you know that the intended is the claiming and not calling on, Do you not keep your duty? Then do not say do not say against Him what you do not know! So are you certain now ?
Indeed by Allah I did not know that explanatory statement due to my knowledge in the Arabic language, surely you perfect the grammar better than the Imam Mahdi who has many of the spelling mistakes despite I studies the Arabic grammar in many of the classes but I forgot it and I almost do not remember a thing of it, and Allah is a Witness and Guardian upon what I say, therefore you find I have a thing of the spelling mistakes but that does not affect negatively in understanding the intended explanatory-statement, surely you know what I mean in each word I write it, and praise be to Allah, so the argument would not be for you; in fact the argument is for Allah’s khalifa the Mahdi so how he knows the True explanatory-statement for many of the vague verses — the explanation for it — despite that he is not good at grammar and spelling, then I give you fatwa by the Truth and I say: Keep your duty to Allah and do not say against Allah what you do not know, then Allah teaches you, surely Allah is All Knowing in everything, despite that appearing the Awaited Mahdi upon the humans will be with the sign of the painful chastisement and that is the intended from the word of Allah the Most High: {And they say: When will this appointed time be (executed), if you are truthful?(25) Say: The knowledge is with Allah only, and I am only a plain warner.(26)}Truthful Allah the Great [Al-Mulk] 67:25-26
And he means the appointed time of the chastisement which promised them with it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- by Allah’s permission with stones from the planet of the painful chastisement, and for that they said: {And when they said: O Allah, if this is indeed the truth from You, then rain down on us stones from heaven or inflict on us a painful chastisement.}Truthful Allah the Great [Al-Anfal] 8:32. And they mean (Kisaff) falling stones from the planet of chastisement which had promised them with it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- by Allah’s command, for that they said: {Or you cause the heaven to come down upon us (Kisaf) falling stones,}Truthful Allah the Great [Al-Esra] 17:92. And for that Allah the Most High said: {And they say: When will this threat be (executed), if you are truthful?(25) Say: The knowledge is with Allah only, and I am only a plain warner.(26)}Truthful Allah the Great [Al-Mulk] 67:25-26
The we come to the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, so here (Allah) means sending the Awaited Mahdi in the era of dialogue before Allah make him appear with promised chastisement , and for that Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great. Maybe one of whom they say against Allah what they do not know would like to interrupt me and say: “But Allah means seeing the chastisement in their area in confirming with the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, that’s because preceded that they called on Allah to rain on them stones from heaven. And Allah the Most High said: {And when they said: O Allah, if this is indeed the truth from You, then rain down on us stones from heaven or inflict on us a painful chastisement.}Truthful Allah the Great [Al-Anfal] 8:32 and that is the intended from the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great”.
Then this scholar claims that he is genius in knowledge and that he interpret the Quran with the Quran; in fact he altered the words from its intended places and kneeled the verses with the electrical dough maker, and mixed between this and that, surely each of them means a subject, so this in a subject and that is in (another) subject despite that any scholar would know that this word in the Book differs because of the emphasis so the meaning changes if put the emphasis on ‘d’ (tadda’oon) {claim} which is totally different from the word (tad’oon) {call} so as for the word in the Book (tad’oon) {call}surely it is the calling on like the word of Allah the Most High: {Those whom you call on besides Allah are slaves like yourselves; so call on them, then let them answer you, if you are truthful.}Truthful Allah the Great [Al-Aaraf] 7:194
As for the word in the Book (tadda’oon) {claim} it means the claiming and not the calling on, then it is clearing for you the intended from the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great.
And here he is the Imam Mahdi near of the appearing because he is still in the era of dialogue before the appearing speaking to the humans through the computer in the global internet to announce to the people that they entered in the era of the major signs of the Hour, so are you certain now?
And peace be upon the messengers, and praise be to Allah Lord of the worlds
Allah’s khalifa the Imam Mahdi Nasser Mohammad Al-Yemeni.
Read more: https://mahdialumma.xyz/showthread.php?2079
اقتباس المشاركة: : https://mahdialumma.xyz/showthread.php?p=7021