Replies of the Imam to Nasim Tareed and Alam AlJihad Refuting the suspicions by the argument and poof

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Imam Nasser Mohammad Al-Yemeni

24 - 07 - 1429 AH
28 - 07 - 2008 AD
11:45 pm
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..Replies of the Imam to Nasim, Tareed and Alam Al-Jihad: Refuting the suspicions by the argument and proof


In the name of Allah the All Merciful, the Most Merciful

O Alam Al-Jihad, you only want to mislead the servants from Allah’s Book and the True sunna of His messenger so you delude them that there is still a universal book and Allah has put you in charge of it; in fact He made you the connecting ring between the Creator and the creation, so you bring to us nonsense — Allah has sent down no authority for them, and you want to pave the way for the deceptive messiah (antichrist, Al-Dajjal), I swear by Lord of the worlds that you do not want the Truth neither you want Allah’s Book, nor the True sunna of His messenger, and how much you wish to be suppressed in order for you to shove upon the people with your universal book so you mislead them from the guidance, and Allah bear witness that I did not wrong you a thing and very soon your affair will manifest to the people, and that you are the banner of the falsehood which Allah has sent down no authority for it. We the Muslims, you can never mislead us a thing with Allah’s permission, that’s because we know that there is no book after the Quran; in fact Allah’s Book is the binding to all heavenly Books. Confirming with the word of Allah the Most High: {..This is the Reminder of those with me and the Reminder of those before me..}Truthful Allah the Great [Al-Anbya] 21:24. By no means, not and never that we follow other than Allah’s Book and the True sunna of His messenger -prayer of Allah’s forgiveness and peace be upon him and his family, so as I said to you previously and today, tomorrow and after tomorrow till the day of judgement; go you and your book to hell.
{هَٰذَا ذِكْرُ مَنْ مَعِيَ وَذِكْرُ مَنْ قَبْلِي} صدق الله العظيم، [الأنبياء:24]

O son of Omar cancel all links belong to Alam Al-Jihad with other websites, I surely do not accept links of falsehood at the global table of dialogue so it does not hinder the searchers for the Truth, so they find links of Alam Al-Jihad, but do not block him from the participation except by my permission.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your arch enemy; the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni
22 - 01 - 1430 AH
19 - 01 - 2009 AD
01:28 am
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..O Nasim do not turn away from the decisive verses of the grand Quran

..Glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

O Nasim, ask Allah forgiveness verily He is the all Forgiving the Most Merciful, and follow me I guide you to path of the Greatest Bliss that is greater than the bliss of the world and the hereafter which is found in the secret creating the servants to worship in loving their Lord, His nearness and the goodly pleasure of HimSelf, so do not mix between the Truth and the false my honorable brother, surely you have Truth and you have false, and you know that it is false, so can light join with darkness? O Nasim, follow me I guide you to a straight path, and let not pride carries you off to sin if you are of the righteous and you do not turn away from the decisive verses in the grand Quran, and some of the turning away that you bring a verse arguing with me by it then I brought to you the Truth and better explanation with Allah’s permission, then you indulge into another subject as if you did not hear it, so you did not deny the explanation of it nor you acknowledged the Truth.

O Nasim, what is wrong with you that you do not comprehend the Truth? O my brother, I do not deny the True sunna of Mohammad the messenger, I only deny what is contrary to the grand Quran. O nasim, I did not order you from out of myself to make the decisive Quran the reference to what disputed therein scholars of the narration and I explained in details the proof, and I will say to you a beneficial brief word if you wanted to defeat Nasser Mohammad Al-Yemeni; you can never even proof that the sunna is the reference to what we differed therein from the grand Quran, thus to prove to us that the sunna is guarded from alteration, and for that Allah made the reference to what we disputed therein from the grand Quran, so if you did I surely will follow you; in fact I would be the first of the followers. I wonder, can you do that? By no means, no, and you can never (prove that the sunna is the reference) — O Nasim — except that you turn away from the decisive grand Quran.

O Nasim, I do not say like you the fatwa then I say: Allah knows best; if I erred then its from me and if I got it right surely from what Allah taught me! But I give the fatwa while I am certain that I do not say of Allah except the Truth? So if I depended on the sense of my heart surely this has two probabilities either this feeling by revelation from the All Merciful or this feeling is by revelation from satan the critical point is how do I know that it is a revelation from the All Merciful or a whisper of satan? Verily I can never until Allah aids me with the authority of convincing knowledge to me and the others that it is a revelation from the All Merciful and not a whisper of satan, also Nasser Mohammad Al-Yemeni does not say my heart spoke to me and believe or do not believe, no.. in fact I swear by Allah the Exalted, the Great, if the religious scholars the former and the later ones the dead of them and the living altogether met then they say: “O Nasser Mohammad Al-Yemeni, we will argue with you by the grand Quran”. I will surely dominate over them with the authority of the clear, True and convincing knowledge to all who possess understanding-minds. Do you believe in the grand Quran — O Nasim? Indeed this is between me and you, and if you refused verily Allah will judge between us with the Truth and He is the Best of judges.

I swear by Lord of the worlds that it is not contrary to the decisive Quran except narrations of satan with which hindered (others) from Allah’s path whom they took the oaths a shield then they hindered (others) from Allah’s path with narration that did not say it -prayer of forgiveness and peace be upon him, so what is the solution — O nation of Islam? It is to resort for judgement to the decisive-law of the grand Quran, any narration we found came contrary to the decisive Quran verily we have learned that is narration came from other than Allah, and passed for years for me while I repeat this rule and law for uncovering the inserted narrations and I explained fully hundreds of times but you turn away from the Truth as if you did not hear Allah’s messages, so who would save you from Allah’s chastisement — O Nasim? I swear by Allah that you are indeed hindering (others) from the straight path, and wasting my time without use of your dialogue, won’t you hold on point by point until you convince me or I convince you then we go the other if you are truly a scholar? Or do you want us bypass it while we did not come out of it with a result to convince me or I convince you! So what it is benefit —O man? Weren't you speaking to me about the chastisement of the grave, then why you do not stay on it so we reach to a convincing outcome for you or me with Truth? And you bring to me the narrations in regard of chastisement of the grave and I will bring to you what ratifies your doctrine from the decisive Quran in the matter of chastisement of the interval after death, except that I will silence your tongue by the Truth that the chastisement is not in the whole of dead-body; in fact in hell fire and not for all disbelievers, but we enter into the details while it preceded that we explained it fully, and that we began we repeat it once again, while you do not take it on themselves to write search for a word or for some subject before that have dialogue with me therein so you would search what said it Nasser Mohammad Al-Yemeni in this subject in all of the explanatory-statements so you have certain knowledge and my Lord is ever Truthful; do everyone of them desires that he should be given pages spread out?. Yes, by my Lord verily each one wants from me an announcement about an issue I repeated it many (times) on my website it did not cause remembrance to you in fact you ask about again.

O my brother, if you are a member with us you can search about what you want, so what is wrong with you that you do not comprehend the announcement and the dialogue of the Awaited Mahdi that is explained fully with the True explanatory-statement for the Reminder? but is there anyone who will reflect? As for choosing the Imam Mahdi, verily I will say to you: Since the Imam Mahdi is the khalifa of Allah, so who do you think has the right to chose His khalifa other than Him the Owner of the kingdom glory be to Him and Exalted High beyond measures? And for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- issued fatwa to you that Allah will send to you the Mahdi but you do not want other what you desire and you see the Truth false and the false True, and for that you see Nasser Mohammad Al-Yemeni upon falsehood, and the question that I ask you at the end of this do you believe in the Quran or in what is contrary to the decisive-law of the Quran?

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Mahdi Nasser Mohammad Al-Yemeni
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Imam Nasser Mohammad Al-Yemeni

01 - 02 - 1430 AH
28 - 01 - 2009 AD
11:42 pm
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..The way of survival (escaping the doom) is following Allah’s Book and the True sunna of His messenger


I seek refuge in Allah the Hearer, the Knower, from the outcast satan.. In the name of Allah the All Merciful, the Most Merciful: {And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-`Ankaboot] 29:69
{وَٱلَّذِينَ جَـٰهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱلله لَمَعَ ٱلْمُحْسِنِينَ} صدق الله العظيم [العنكبوت:69]

O Nasim and Tareed, do you want the Truth or falsehood? So if you want the Truth then purify yourselves and ratify Allah; consequently Allah fulfills (His promise) to you, surely Allah does not change the condition of a people, until they change their own condition, so if Allah knew that His servant is sad saying: “O my God make me see the Truth true and grant me following it and show the falsehood false and grant me shunning it”. Verily it is incumbent upon Allah (fulfillment of His promise) to His servant if he was truthful and he does not want except the Truth so here Allah’s promise get fulfilled to who is searching for the Truth that He would guide him to the Truth. Confirming with the word of Allah the Most High: {And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-`Ankaboot] 29:69
{وَٱلَّذِينَ جَـٰهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱلله لَمَعَ ٱلْمُحْسِنِينَ} صدق الله العظيم [العنكبوت:69].

I will give you fatwa with Truth that Allah does not guide whom He pleases glory be to Him, and whoever said that Allah guides whom He pleases and He misguide whom He pleases verily you have attributed Allah that He is wronging (others) glory be to Him! And your Lord does not wrongs anyone. So come O community of searchers for the Truth for I teach you the way of guidance, and since I am the Imam Mahdi the banner of guidance for the nations, so here is the fatwa with the decisive-laws of guidance to whom he wanted the guidance so I bring to you the True judgement from the decisive grand Quran, and in spite dispute of scholars of the nation; some of them say that human being is directed and not given choice surely they erred and the described Allah by wronging the servants so He would direct this one to error to make him of the companions of hell-fire, and directs this one to the Truth to make him from the companions of the heavenly-garden and they said that this is ratification to the word of Allah the Most High: {..He leaves in error whom he pleases and guides whom he pleases..}Truthful Allah the Great [Al-Nahl] 16:93
{يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ} صدق الله العظيم [النحل:93].

So they erred explaining the verse with other than the Truth, and they made Allah oppressor to His servants, so He guides whom He pleases glory be to Him and if they were truthful it is then Allah would have been an oppressor to His servants glory be to Him. Allah the Most High said in His decisive Book: {And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf]
{وَلا يَظْلِمُ رَبُّكَ أَحَدًا} صدق الله العظيم [الكهف:49].

And Allah the Most High said: {Surely Allah does not wrong the people a thing, but the people wrong themselves.}Truthful Allah the Great [Yunus] 10:44
{إِنَّ اللَّهَ لا يَظْلِمُ النَّاسَ شَيْئًا وَلَكِنَّ النَّاسَ أَنْفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [يونس:44].

O Nasim and Alam Al-Jihad Tareed, is it if I said: O community of Muslims, Allah has spoke to me from behind a veil verbally at awareness and not a dream, or I say Gabriel been sent down to me then he spoke to me, so from where I have an authority over this? I I brought words other than that in the decisive Quran surely I became of the liars that’s because Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is the seal of the prophets and messengers, therefore there is no new revelation in the religion after Allah’s Book and the True sunna of His messenger, and I am indeed of the witnesses upon that, even if Allah spoke to me or sent to me Gabriel verily I have no argument against the people and even if Allah spoke to me verbally so I debate with you from the decisive grand Quran, it is then why you busy yourselves with the revelation and the ways of the revelation since there is no argument for the Imam Mahdi against the people with other what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- Allah’s Book and the sunna of His messenger? Won’t you then guard against evil? Or do you want me to forge against Allah with other than what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? In fact I see Nasim has gave fatwa as others of scholars of falsehood that the Quran none knows it except Allah and that is a lie, which has been forged said it the outcast satan by the tongue of his loyal-friends then you followed the word of falsehood, and what is the wisdom from the lie of satan and his loyal-friends? That’s because they can never alter Allah words the grand Quran that is guarded from alteration, so they said that in order the Muslims say therefore we do not have but following the sunna and that is sufficient for us because the Quran none knows the interpretation for it except Allah, and since the sunna is not guarded from alteration at that the outcast satan can lead you astray from the straight path, so they hindered (others) with narrations are contrary to what Allah sent down in the decisive grand Quran.

O community scholars of the nation and all of the Islamic people, I bear witness that indeed no God except Allah and that Mohammad is the messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- seal of the prophets and messengers, and I bear witness that the grand Quran is seal of Allah’s Books the binder; Allah’s argument against the worlds, but many scholars of the nation left it behind their backs with the argument that none knows the interpretation of it except Allah and they got sufficient with the narrations of the sunna which Allah did not promise them with the protection from alteration.

O community of all who reached his rectitude from the nation of Islam the male of them and the female, the authority of knowledge of the Imam Mahdi in issues of the True doctrine will comprehend it the ignorant o f the nation as he understands his name that named him with it his father, so what do you think about scholars of the nation? then whenever I clarified to you authority of the far reaching argument with Truth, verily your scholars and the ignorant among you did not follow the Truth, so you have made for Allah an authority against you then He would chastise you with the disbelievers in the grand Quran a deplorable chastisement and you would never find a protector nor a supporter for you besides Allah.

We shall make the questioner (from a way of honoring) the honorable Abu Reem, and the answering Al-Mahdi the guiding to the straight path Imam Nasser Mohammad Al-Yemeni.

:Introduction of Abu Reem
O Nasser Mohammad Al-Yemeni, before the questions; we are people believing in Allah’s Book and the Sunna of His messenger -prayer of Allah’s forgiveness and peace be upon him and his family- and since you say that you are the True Awaited Mahdi from Lord of the worlds, and since we believe that the seal of the prophets and messengers is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- therefore you do not have argument against us for if you addressed us with other than what came with it the seal of the prophets and messengers, and if you us with what came to us prophet of the people altogether and you dominated over us with the authority of knowledge from it, so then there is no choice for us but to believe that you are the True Awaited Imam Mahdi from Lord of the worlds, and if you denied you True argument that does not accept the arguing surely we have disbelieved in what been sent down upon Mohammad seal of the prophets and messengers and the likeness of us became as like the disbelievers in what came with it messenger of Allah to the whole people, then Allah would chastise us with the disbelievers in the grand Quran, therefore our condition against you that you argue with us in what we believe that it is from Allah the grand Quran, so if you did not find, it is then debate us with the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, thus we have another condition that you debate with us with verses mother of the Book that is clear to our scholar and the ignorant of us and not to debate us with allegorical-similitude verses that none knows the interpretation of it except Allah even if you said that Allah taught me the interpretation of the allegorical-similitude surely you have no argument against us that’s because Allah did not make allegorical-similitude of the Quran as argument against us; in fact we find in the Quran that Allah forbade us from following the apparent of the allegorical-similitude from the Quran and to take back the knowledge of it to Allah Who encompasses all things in (His) knowledge, and Allah warned us and gave us fatwa that none follows the allegorical-similitude and leaves the decisive only he who has in his heart deviation from the Truth. Abu Reem hopes from you the answer from the decisive that understands it the knowledgeable and the ignorant, and since the decisive are verses mother of the Book; for that Allah made it clear verses to every clear Arab (speaking) tongue for the scholar of the nation and the ignorant of it, and for that I would never accept from you authority of the Quran except from decisive clear verses on a condition that you do not interpret it yourself — O Nasser Mohammad Al-Yemeni — so leave the interpretation of it for us. If it was decisive verses surely will comprehend it the scholar of the nation and the ignorant of it because it is not in need for explanation if it was from the decisive verses mother of the Book in the grand Quran, surely we do not want from you to accompany an explanatory-statement for it because it is definitely will be clear and evident to the knowledgeable of us and the ignorant, and for that we do not want from you a clarification for it — O Nasser Mohammad Al-Yemeni — until when we deny it verily we have denied Allah’s words directly.
Here is a question of Husain (Abu Reem) on behalf scholars of the nation, and all the Muslims the male of them and the female, and I repeat my condition to you that you bring to us the decisive verses so you do not clarify a thing it for us, so how would you clarify a decisive verse that its outer-face is as the inner-face of it and understand it the knowledgeable of the nation and the ignorant of it, none deviates from it except the one to parish.

Question 1: Has the Quran Allah guarded it from alteration?
Answer 1: Allah the Most High said: {Surely We have revealed the Reminder, and surely We are its Guardian.}Truthful Allah the Great [Al-Hijr] 15:9
{إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ} صدق الله العظيم [الحجر:9].

Question 2: In that case it is necessary that for Allah a wisdom from guarding the Quran from alteration with sense and logic that the wisdom of this is to be Allah’s argument against the people, and from it is confirmed that they will be questioned if you brought to us a clear authority as the authority of guarding.
Answer 2: Allah the Most High said: {And surely it is a Reminder for you and your people, and you will be questioned.}Truthful Allah the Great [Al-Zukhruf] 43:44
{وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْئَلُونَ} صدق الله العظيم [الزخرف:44].

Question 3: Is the sunna guarded from alteration?
Answer 3: Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them plan by night writing other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.}Truthful Allah the Great [Al-Nesã`a] 4:81
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُواْ مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلاً} صدق الله العظيم [النساء:81].

Question 4: We scholars of the Muslims believe and know that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- does not speak out of desire as Allah taught us in the decisive grand Quran; in the meaning of that the narrations of the prophetic sunna came from Allah as the narration of the Quran, and since that Allah made the Quran guarded from Alteration so by the sense and logic if a prophetic narration came contrary to one of the decisive verses in the grand Quran, so it is a must that this prophetic narration came from other than Allah, which means from the outcast satan and his loyal-friends the forgers and this is only by sense and logic; do you have a clear authority in the Quran affirms what the mind and logic say?
Answer 4: Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them plan by night writing other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Won’t they ponder over the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.}Truthful Allah the Great [Al-Nesã`a] 4:81-82
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا﴿٨٢﴾} صدق الله العظيم [النساء].

Question 5: It is then Allah’s rope which Allah commanded us to hold fast with it and we deny what violates it has cleared to us that it is the decisive Quran and since it cleared to us that it is the reference to what scholars of the narration differed therein. But is there a decisive verse benefits that Allah’s rope which Allah ordered us in holding fast with it and disbelief in what violates it is the grand Quran, and it benefits that whom they held fast with it Allah will guide them by it to a straight path?
Answer 5: Allah the Most High said: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nesã`a] 4:174-175
{يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنْزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا ﴿١٧٤﴾فَأَمَّا الَّذِينَ آمَنُوا بِاللَّـهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُسْتَقِيمًا ﴿١٧٥﴾} صدق الله العظيم [النساء].

Question 6: After this narration; is their a narration more True than it?
Answer 6: Allah the Most High said: {These are the messages of Allah, which We recite to thee with truth. In what narration will they then believe after Allah and His messages?}Truthful Allah the Great [Al-Jatheyah] 45:6
{تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ} صدق الله العظيم، [الجاثية:6].

Question 7: Does Allah guide whom Allah wills to guide him and misguide whom Allah wills to misguide him?
Answer 7: Allah the Most High said: {Surely Allah does not wrong the people a thing, but the people wrong themselves.}Truthful Allah the Great [Yunus] 10:44
{إِنَّ اللَّهَ لا يَظْلِمُ النَّاسَ شَيْئًا وَلَكِنَّ النَّاسَ أَنْفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [يونس:44].

How can Allah guide whom He wills glory be to Him and misguide whom He wills glory be to Him?! In fact He guides of His servants whom he wishes the guidance and misguide of His servants whom he preferred the blindness over guidance and did not turn close to his Lord to Guide Him to the Truth, that’s because Allah guides to Him he who wishes the guidance which means He guides to Him he who wants the guidance that is to say He guides to Him whoever of His servants he turns close to Him asking the guidance from his Lord, as for who preferred the blindness over the guidance verily Allah would never guide him ever and Allah does not wrong anyone. of Confirming with the word of Allah the Most High: {Whoever does good, it is for his own soul; and whoever does evil, it is against it. And your Lord is not in the least unjust to the servants.}Truthful Allah the Great [Fussilat] 41:46
{مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاء فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِيدِ} [فصلت:46].

{And as for Thamud, We showed them the right way, but they preferred blindness to guidance, so the scourge of an abasing chastisement overtook them for what they had earned.} [Fussilat] 41:17
{And those who follow guidance, He increases them in guidance and grants them their observance of duty.} [Mohammad] 47:17
{Say: O people, the Truth has indeed come to you from your Lord; so whoever goes aright, goes aright only for the good of his own soul; and whoever errs, errs only against it. And I am not a custodian over you.} [Yunus] 10:108
{..But when they deviated, Allah made their hearts deviate. And Allah guides not the transgressing people.} [Al-Suff] 61:5
{And whoever acts hostilely to the Messenger after guidance has become manifest to him and follows other than the way of the believers, We turn him to that to which he (himself) turns and make him enter hell; and it is an evil resort.} [Al-Nesã`a] 4:115
{..Say: Allah leaves in error whom he pleases, and guides to Himself those who turn (to Him)(27) Those who believe and whose hearts find rest in the remembrance of Allah. Now surely in Allah’s remembrance do hearts find rest.(28)} [Al-Ra`ad] 13:27-28
{Say: O My servants who have been prodigal regarding their souls, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)} Truthful Allah the Great [Al-Zumar] 39:53-57
{وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَى عَلَى الْهُدَى فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ} [فصلت:17].
{وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْواهُمْ} [محمد:17].
{قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءكُمُ الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَاْ عَلَيْكُم بِوَكِيلٍ} [يونس:108].
{فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ} [الصف:5].
{وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ مَصِيرًا} [النساء:115].
{قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ (27) الَّذِينَ آمَنُواْ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللّهِ أَلاَ بِذِكْرِ اللّهِ تَطْمَئِنُّ الْقُلُوبُ(28)} [الرعد].
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚإِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾} صدق الله العظيم [الزمر].

Look; O who you differ over the guidance, what is Allah's argument against His servant whom He did not guide him? It is because he did not turn to His Lord in order to guide him. Allah the Most High said: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar] 39:54-57
{وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾}صدق الله العظيم [الزمر].

O Nasim! Keep your duty to Allah and follow me I would guide you to a straight path, I am the True Imam Mahdi from your Lord, I do not argue with verses of the Quran without its places in the dialogue; in fact I argue with Allah’s verses in the same and heart of the subject of dialogue, but you bring verses has not relation with the subject of the present dialogue, then you claim that you are arguing with verses of the Quran and you accuse me that I do not uphold the argument against the people upon the fact of my call except in the oath by my Lord and you deny the authority of knowledge that is evident for the ignorant and the scholar, and you set up yourself as you say defending the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- then I say to you: But you are defending narrations that is contrary to the decisive grand Quran then you see yourself that you are upon guidance! No, by Lord of the worlds, verily you are defending narrations of the outcast satan which came from other than Allah and you think that you are of the guided ones while you are of those whose effort goes astray in this world’s life, and they think that they are making good works.

O my honorable brother, here I am bringing verses and I did not clarify it a thing because it is from the decisive grand Quran so we see who is lying with words of Allah? Is he Nasim or Nasser Mohammad Al-Yemeni the caller to the straight path? I swear by Allah the Exalted High, the Great, if scholars of the nation from the first of them to the last of them the living and the dead of them met to explain these decisive verses they would not have found for it any interpretation, that’s because the outer meaning of it is as the inner meaning of it from Allah’s decisive, evident and clear verses, none deviate from what came in them except whom in his heart deviation from the Truth, because he preferred blindness over guidance. O Nasim, you have no choice and the argument is no longer for you that none knows its interpretation except Allah, here we are have not brought to you except His decisive clear verses and I did not argue with you by verses which none knows its interpretation but Allah; in fact by the decisive, and you have no choice but either a grateful believing in the Truth or a disbeliever in the decisive grand Quran, and if had a narration that is more right, more True and most effective in speech then bring it if you are truthful, I swear by my Lord, you can not because I am the True Imam Mahdi from your Lord, I upheld the nullifying argument against you, and I made you between two choices; either grateful believing in the decisive grand Quran, or disbeliever denying the manifest Truth.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Brother of the honorable Abu Reem, the caller to the straight path; the Imam Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
01-29 -2009 AD
01:43 am
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..I swear by Allah, I know that you are an outcast satan and indeed you abhor the Truth


O Alam Al-Jihad the nation will know the Truth about you after the appearing, by Allah Who there is no God except Him that you are indeed of the human satans whom when they see the way of the Truth they do not take it for a way and when they see the way of falsehood they take it for a way and take as a friend whoever forged (lies) against Allah, accursed, wherever they are found they will be seized and slain. [I did not deny that Allah comes between man and his heart but He leads the heart of the human being according to his choice, so if he wants the guidance and turn to Allah and search for the Truth (consequently) He guided him to Allah as He guided Abraham who turned (close to Allah) and searched for the Truth and he wanted from Allah to guide him and said: Surely I am sick (of your deities). If my Lord does not guide me, I should certainly be of the wrongdoing people. That’s because he wants to worship the Truth and none else the Truth then Allah guided him to the Truth[/U]. Fulfillment to His ever True promise: {And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-`Ankaboot] 29:69
{وَٱلَّذِينَ جَـٰهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱلله لَمَعَ ٱلْمُحْسِنِينَ (69)} صدق الله العظيم [العنكبوت].

Until when Allah guided him to the Truth after he turned (close to Allah) and he searched for the Truth intellectual search then Allah guided him to Him and he said: I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists, therefore the guidance is Allah’s guidance but Allah wants you to turn to Him so He guides you (to) a straight path, that’s because Allah comes between man and his heart. I will give you an example on that: Verily many of the Muslims you do not find them pray despite they know that who do not pray his eventual end is hell-fire and an evil place it is to settle in, so did their knowledge avail a thing against them that Allah is True and the resurrection is True, and the heavenly-garden is True, and Mohammad messenger of Allah is Truth, and the Quran is True? Surely they know that and they believe in it but the cause of their lack of guidance is that they did not turn to their Lord, that’s because Allah comes between man and his heart so He would direct him as he wishes but He does not wrong the people; in fact when they deviated (then) Allah deviated their hearts, this statement may made you much angry because you do not want the people to be guided to the path of the All Mighty, the Praised One. And whoever did not turn (close to Allah) surely Allah would never forgive him and never guide him O Alam Al-Jihad. And Allah the Most High said: {Say: O My servants who have been exceeded limits against their souls, do not despair of Allah’s mercy; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar] 39:53-57
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚإِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾}صدق الله العظيم [الزمر].

Verily keep your duty to Allah, these are from the decisive verses mother of the Book, so look at His word the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar] 39:54-57, look at the word of Allah the Most High: {Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar], so what is the argument of Allah against these souls which will say if Allah guided me I would have been of the dutiful ones? And you will find Allah’s argument in His word the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54)}Truthful Allah the Great [Al-Zumar]
{وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾} {أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ (57)}
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لا تُنْصَرُونَ (54)} صدق الله العظيم [الزمر].

Indeed, the guidance is Allah’s guidance; yes, but request the guidance from Allah then Turn to Him, He would guide you to Him. Confirming with the word of Allah the Most High: {Say: Allah leaves in error whom he pleases, and guides to Himself those who turn (to Him) —}Truthful Allah the Great [Al-Ra`ad] 13:27
{قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ (27)} صدق الله العظيم [الرعد].

And confirming with the word of Allah the Most High: {Those who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are who possess understanding-minds.}Truthful Allah the Great [Al-Zumar] 39:18
{الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُوْلَئِكَ هُمْ أُوْلُوا الْأَلْبَابِ (18)} صدق الله العظيم [الزمر].

And confirming with the word of Allah the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55)}Truthful Allah the Great [Al-Zumar] 39:54-55
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لا تُنْصَرُونَ (54) وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لا تَشْعُرُونَ (55)} صدق الله العظيم [الزمر].

Here I am bringing to you the best word and most eloquent and the clearest of all is the clear evident verses for the ignorant and the knowledgeable, so if you did not want the guidance O Alam Al-Jihad and you want to forge lies against Allah, and you say that Allah speaks to you verbally! By Allah none talks to you except an outcast satan nor he guides you to a straight path and he seeks it crooked, by no means, no and never I would follow your desire and I would never forge lies against Allah like you, surely there is no new Book as you claim! I have knew about you since four years ago, and you are of the human satans from the Jews, thus Nasim the caller to path of the outcast satan, and if you believed the first (part) of the night then you disbelieved at the end of it surely you only want to seduce the supporters who they believe in the Truth for they may back away from the ratification and the following to the Truth like you! Indeed that your example ia as the example of your loyal-friends before you whom Allah said about them: {And a party of the People of the Book say: Believe in that which has been revealed to those who believe, in the first part of the day, and disbelieve in the latter part of it, perhaps they may turn back.}Truthful Allah the Great [Ãli-Emrãn] 3:72, here I am clarified the fact about them so whoever wanted to follow them let him do so, and whoever wanted to follow the Truth then let him do so, and Allah’s is the judgement and He is the Best of judges.
{وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنْزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ (72)} صدق الله العظيم [آل عمران]

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Brother of the best foremost supporters; the Imam Nasser Mohammad Al-Yemeni

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- 5 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
29 - 01 - 2009 AD
02:00 am
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..O Alam Al-Jihad Tareed


I did not say that the human being is given choice and not directed; but I said: The human being is given a choice and then Allah drives him according to his choice, which means that Allah directs his heart according to his choice, as for the evidence for the given choice is in the word of Allah the Most High: {Have We not given him two eyes,(8) And a tongue and two lips,(9) And pointed out to him the two way?(10)}Truthful Allah the Great [Al-Balad] 90:8-10
{أَلَمْ نَجْعَلْ لَهُ عَيْنَيْنِ (8) وَلِسَانًا وَشَفَتَيْنِ (9) وَهَدَيْنَاهُ النَّجْدَيْنِ (10)} صدق الله العظيم [البلد].

And as well the word of Allah the Most High: {We have truly shown him the way; he either thankful or ungrateful.}Truthful Allah the Great [Al-Insan] 76:3
{إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا} صدق الله العظيم [الإنسان:3].

Then we come to the directing according to his choice. Confirming with the word of Allah the Most High: {But when they deviated, Allah made their hearts deviate. And Allah does not guide the transgressing people.}Truthful Allah the Great [Al-Suff] 61:5
{فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لا يَهْدِي الْقَوْمَ الْفَاسِقِينَ} صدق الله العظيم، [الصف:5]

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 6 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
29 - 01 - 2009 AD
11:36 pm
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..O Alam Al-Jihad, I warn you from Allah’s punishment


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

By Allah the Great, you know that I know that you are from the human satans who they want to put off Allah’s light and you want to distance them from the Quran because it is the ship of survival, and you want us to wait for the interpretation of it on the resurrection day, so what is the benefit of that while the matter has (already) been decided? Confirming with the word of Allah the Most High: {Do they wait for not but its final interpretation? On the day when its final interpretation comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth..}Truthful Allah the Great [Al-A`rãf] 7:53, and (applying) the interpretation of it means the facts of it from resurrection, heavenly-garden and hell-fire, so keep your duty to Allah the One, the Supreme.
{هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ} صدق الله العظيم، [الأعراف:53]

O Alam Al-Jihad, I warn you from Allah’s punishment verily do not feel secure from His plane O you who want to put off Allah’s light, don’t you fear that Allah transform you into swine? Confirming with the word of Allah the Most High: {..and of whom He made apes and swine, and who worshiped Al-Taghoot (satan)..}Truthful Allah the Great [Al-Mã´edah] 5:60
{وَجَعَلَ مِنْهُمْ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ} صدق الله العظيم [المائدة:60].

As for the transformation into apes has passed and ended. Confirming with the word of Allah the Most High: {And indeed you know those among you who violated the Sabbath, so We said to them: Be (as) apes, despised and hated.}Truthful Allah the Great [Al-Baqarah] 2:65, and remained the transformation into swines, I surely warn you to not feel secure from Allah’s plan, and I remind you with what Allah promised you for if you did not follow the Truth. And Allah the Most High said: {O you who have been given the Book, believe in what We have revealed, verifying that which you have, before We destroy the leaders and turn them on their backs, or curse them as We cursed the Sabbath-breakers. And the command of Allah is ever executed.}Truthful Allah the Great [Al-Nesã´a] 4:47
{وَلَقَدْ عَلِمْتُمْ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ (65)} صدق الله العظيم [البقرة]
{يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقاً لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهاً فَنَرُدَّهَا عَلَى أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ وَكَانَ أَمْرُ اللَّهِ مَفْعُولاً (47)} صدق الله العظيم [النساء].

.Your arch enemy until you follow the Truth; the Imam Nasser Mohammad Al-Yemeni

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- 7 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
29 - 01 - 2009 AD
09:34 pm
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..Come to Allah’s judgement between us with Truth in the decisive grand Quran


..In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Mohammad and his righteous family and the followers to the Truth till the day of judgement, after this..

O Nasim who alter the words from its places, I do not see that you got a thing of knowledge, so do not argue in Allah’s messages without right, also you issue fatwa and say that the Quran none knows its interpretation except Allah, then you bring the word of Allah the Most High: {..And none knows its interpretation except Allah,}Truthful Allah the Great [Ãli-Emrãn] 3:7
{وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ} صدق الله العظيم [آل عمران:7].

:Then I reply to you with Truth
A fact that I do not say of Allah except the Truth that Allah says that only the allegorical-similar none knows its interpretation except Allah, and He did not say that the Quran none knows its interpretation except Allah; verily this is forgery against Allah unjustly, let us resort for judgement to Allah’s judgement between us with Truth. And Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical-similar. As for those in whose hearts is perversity follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except who possess understanding-minds.}Truthful Allah the Great [Ãli-Emrãn] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ (7)} صدق الله العظيم [آل عمران].

Look at the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical-similar..}Truthful Allah the Great; in the meaning of that the verses of the Quran divides into two sections; decisive verses, Allah made them mother of the Book the inner meaning is as the outer meaning no deviates from them except he who is in his heart a deviation from the Truth, then he would leave them behind his back and follow the allegorical-similar, which yet still in need for interpretation because its inner-meaning is other than its outer-meaning, seeking the sedition; which means that who follows it seeks the proof for the narration of sedition and seeking to interpret it with these narrations of sunna that is placed as inserted-sedition for the Muslims, then Allah said about the the allegorical-similar only: {..As for those who’s in their hearts deviation, they follow the part of it which is the allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except who possess understanding-minds.}Truthful Allah the Great [Ãli-Emrãn] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ}
{فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الأَلْبَابِ (7)} صدق الله العظيم [آل عمران].

But Nasim says other than that: “Surely the Quran none knows its interpretation except Allah”! Then I say to you Allah’s reply to those like you; Allah the Most High said: {..Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111, {..Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Naml] 27:64
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} [البقرة:111]
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} صدق الله العظيم [النمل:64].

And Allah said to you and those like you: {..Do you have an authority for this? Or do you say against Allah what you do not know?(68) Say: Those who forge a lie against Allah will not succeed.(69)}Truthful Allah the Great [Yunus] 10:68-69, it is then you became O Nasim forging lies against Allah, that’s because Allah says the allegorical-similar only from the Quran and it is the one that none knows its interpretation except Allah and He did not say that the Quran none knows its interpretation except Allah: {Say: Bring your proof if you are truthful.}Truthful Allah the Great
{إِنْ عِنْدَكُمْ مِنْ سُلْطَانٍ بِهَذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (68) قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ (69)} صدق الله العظيم [يونس]
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} صدق الله العظيم.

As for your explanation to the word of Allah the Most High: {..(Allah) leaves in error whom he pleases and guides aright whom he pleases}Truthful Allah the Great [Fãter] 35:8; that is to say He turns him to that to which he (himself) turns, according to the choice of the servant Allah directs his heart to what the servant chose it. And Allah the Most High said: {And whoever acts hostilely to the messenger after guidance has become manifest to him and follows other than the way of the believers, We turn him to that to which he (himself) turns and make him enter hell; and it is an evil resort.}Truthful Allah the Great [Al-Nesã`a] 4:115; in a sense that Allah directed his heart to falsehood to hold firm with it because the servant chose that, in the meaning of that Allah guides whom of His servants he pleases the guidance, and He leaves in error whom did not want except what he found his forefathers upon it, so He directs him to that then he would hold firm with it until death, verily here is the True explanatory-statement for you in the same and heart of the subject. Allah the Most High said: {..Say: Allah leaves in error whom he pleases, and He guides to Himself those who turn (to Him)(27)}Truthful Allah the Great [Al-Ra`ad] 13:27
{يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ} صدق الله العظيم [فاطر:8]
{وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ مَصِيرًا (115)} صدق الله العظيم [النساء]
{قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ (27)} صدق الله العظيم [الرعد].

And the Most High said: {..But when they deviated, Allah made their hearts deviate. And Allah guides not the transgressing people.} [Al-Suff] 61:5; in the meaning of that Allah guides whoever wills the guidance and He leaves in error whoever will the falsehood. Confirming with the word of Allah the Most High: {..(Allah) leaves in error whom he pleases and guides aright whom he pleases}Truthful Allah the Great [Fãter] 35:8, in a sense that Allah guides to HimSelf whoever of His servants wanted the guidance. Confirming with the word of Allah the Most High: {And thus have We revealed it, clear arguments, and Allah guides whom he will.}Truthful Allah the Great [Al-Hajj] 22:16, it means that Allah guides to HimSelf whoever turns (to Him). Confirming with the word of Allah the Most High: {..Say: Allah leaves in error whom he pleases, and guides to Himself those who turn (to Him)(27)}Truthful Allah the Great [Al-Ra`ad] 13:27
{فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ (5)} صدق الله العظيم [الصف]
{يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ} صدق الله العظيم [فاطر:8]
{وَكَذَلِكَ أَنزَلْنَاهُ آيات بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ (16)} صدق الله العظيم [الحـج]
{قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ (27)} صدق الله العظيم [الرعد].

O Nasim, thus you did not have enough by altering the Quran through the explanatory-statement; in fact as that even in the utterance and you say that Allah said: (Surely the messengers do not fear with Me) but the Truth in the Book: {..O Moses, fear not. Surely the messengers do not fear in My presence.}Truthful Allah the Great [Al-Naml] 27:10
{يَا مُوسَى لا تَخَفْ إِنِّي لا يَخَافُ لَدَيَّ الْمُرْسَلُونَ} صدق الله العظيم [النمل:10].

As for your explanation to His word the Most High: {And those who follow guidance, He increases them in guidance and grants them their observance of duty.}Truthful Allah the Great [Mohammad] 47:17. Verily it is a proof for the Truth and not as you desire with other than the Truth; in fact Allah say that those who chose the path of the Truth He increases them in guidance and grants them their observance to fulfill the actual will and for the will by choice it is from the servants but the servant can not achieve his will actually upon the actual reality unless Allah directs his heart to that, in order He fulfills his will with the action. Confirming with the word of Allah the Most High: {It is not but a Reminder for the nations,(27) For him among you who will go straight.(28) And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:27-29
{وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدىً وَآتَاهُمْ تَقْوَاهُمْ} صدق الله العظيم [محمد:17]
{إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ (27) لِمَن شَاء مِنكُمْ أَن يَسْتَقِيمَ (28) وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ ربّ العالمين (29)}صدق الله العظيم [التكوير].

As for the will by choice verily it is from the servant, but he can't achieve it because he can not fulfill it unless he turns to his Lord to guide his heat to that, because Allah comes between man and his heart.Allah comes between man and his heart. Confirming with the word of Allah the Most High: {..And know that Allah comes in between a man and his heart, and that to Him you will be gathered.}Truthful Allah the Great [Al-Anfãl] 8:24
{وَاعْلَمُواْ أَنَّ اللّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ (24)} صدق الله العظيم [الأنفال].

In that case the explanatory-statement for the word of Allah the Most High: {And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:29; that means man can not achieve his optional will (by his choice) unless Allah directs his heart then leads him to that, then comes the fulfillment of the actual will by the work upon the actuality, but this comes after the optional will (by choice) and it is from the servant[/U[. Confirming with the word of Allah the Most High: {It is not but a Reminder for the nations,(27) For him among you who will go straight.(28)}Truthful Allah the Great [Al-Takweer] 81:27-28
{وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ ربّ العالمين (29)} صدق الله العظيم [التكوير]
{إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ (27) لِمَن شَاء مِنكُمْ أَن يَسْتَقِيمَ (28)} صدق الله العظيم [التكوير].

That’s because it is not enough for the human being to know the way of lawful and the unlawful, but you find who do not pray wishes to pray and worship Allah, but what came between him and that? It is the actuality of the will, and it is from Allah, but how can we make Allah directs our hearts which we do not have an authority over it to the Truth? It is the turning (close) to Him then Allah guides his heart to the Truth so He would make him see that he was of the unaware and he is indeed in a great danger so he would set off towards worshiping his Lord with submissiveness, humbleness and tears, won’t you guard against evil?

O community of supporters, it should not be for you complimenting your Imam if you saw him did not bring the manifest proof, do you see the authority of my knowledge still not clear? Do not compliment me, and you should not for certainty that if I did not bring to you the manifest authority to the scholar among you and the ignorant verily I am not the True Imam Mahdi from your Lord, that’s because the Imam Mahdi does not bring new authority; in fact Allah made it a judgement between scholars of the nation in what they differed therein, and it is necessary that the authority of the judgement to be clear and decisive to the scholar among you and the ignorant, for every clear (speaking) Arab tongue and any scholar can never dominate over us with authority of knowledge from the Quran ever, if not; it is then I am not the True Imam Mahdi from your Lord, that’s because the Imam Mahdi it is necessary for him that Allah increases him abundantly in knowledge of the explanatory-statement for the Quran over all scholars of the Nation.

O community searchers for the Truth, by no means, you can not and never be able to follow the Truth as long you do not resort for judgement to the decisive, evident and clear, perhaps another scholar comes and say: “No — O Nasser Mohammad Al-Yemeni, in fact the guidance has not a thing of connection with it for the servant”. Then he argues with me from the Quran and says: “Allah the Most High said: {..Whom Allah guides, he is on the right way; and whom He leaves in error, you will not find for him a friend to guide aright.}Truthful Allah the Great [Al-Kahf] 18:17”. And whoever is ignorant about the decisive Quran verily Allah will leave him in error due to his holding firm with this verse which yet still in need for explanation so you would misguide the nation by it, then you call the young men, and you would say to him: “O son turn to your Lord to guide you so you follow what Allah commanded you with it”. Then he replies to you and say: “the guidance is Allah’s guidance and Allah will guide me whenever He pleases and the time He wishes”. Then I say to him: by Allah if live a thousand years Allah wouldn’t guide you then you die so not a thing would move you from the chastisement then you would say: {..Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)} Truthful Allah the Great [Al-Zumar] 39:56-57
{مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِي وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًا (17)}صدق الله العظيم [الكهف]
{يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾} صدق الله العظيم [الزمر].

Therefore, [U]what is Allah’s argument against who will say: {..Had Allah guided me, I should have been dutiful.}Truthful Allah the Great, and here is the fatwa with Truth for you that [U]Allah’s argument against him that he did not turn to his Lord in order that He guides his heart and Allah’s argument came before the words of the servant; had Allah guided me, I should have been dutiful, so Allah’s argument against him is lack of turning (to Him). And for that Allah the Most High said: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45)}Truthful Allah the Great [Al-Zumar] 39:54
{لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ (57 )} صدق الله العظيم
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لا تُنْصَرُونَ (54)} صدق الله العظيم [الزمر].

as for the word of Allah the Most High: {..Whom Allah guides, he is on the right way; and whom He leaves in error, you will not find for him a friend to guide aright.}Truthful Allah the Great [Al-Kahf] 18:17, that’s the one whom Allah guided his heart after turning (to Him) verily he is upon light from his Lord, and as for the hearts which do not turn to the Lord, surely Allah will direct it away from following the Truth until it turns to Him. Confirming with the word of Allah the Most High: {{{{{{{{{..and guides to Himself him who turns (to Him).}}}}}}}} 42:13
{مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِي وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًا (17)} صدق الله العظيم [الكهف]
{{{{{{{{{وَ يَهْدِى إِلَيْهِ مَنْ يُنِيبُ}}}}}}}}}

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Imam of guidance Nasser Mohammad Al-Yemeni

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- 8 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1430 AH
29 - 01 - 2009 AD
10:51 pm
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..O Alam Al-Jihad, keep your duty to Allah Lord of the servants


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

O Alam Al-Jihad, keep your duty to Allah Lord of the servants and follow the Truth, I am arguing with you with decisive verses in the heart and the same subject.

As in respect to Allah’s knowledge verily He knows what His servants will do before He create them. Confirming with the word of Allah the Most High: {And certainly We have knew the former among you and We certainly have knew the later one among you.}Truthful Allah the Great [Al-Hijr] 15:24
{و لَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ (24)} صدق الله العظيم [الحجر].

Then Allah decreed disasters against whoever He wills among them because of wronging themselves and Allah did not wrong them, verily nothing comes from Him except the good, as for the evil that afflicts the human being with Allah’s permission it is because the wrongdoing of the human being himself and Allah did not wrong him, surely Allah does not wrong anyone. Confirming with the word of Allah the Most High: {Whatever good befalls you, it is from Allah, and whatever misfortune befalls you, it is from yourself..}Truthful Allah the Great [Al-Nesa`a] 4:79
{مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ} صدق الله العظيم [النساء:79].

But these tribulations Allah decreed it upon knowledge from Him the Most High because He knows what His servants will do it before he creates them and He is the great Knower of the unseen, but the human being can change what Allah decreed against him of evil by turning to his Lord then He would relieve it, indeed Allah is Possessor of power over all things. Confirming with the word of Allah the Most High: {No disaster befalls in the earth, or in yourselves, but it is in a book before We bring it into existence — surely that is easy to Allah}Truthful Allah the Great [Al-Hadeed] 57:22
{مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ} صدق الله العظيم [الحديد:22].

For that Allah made the opportunity of supplication opened, verily Allah is Possessor of power over all things. And for that Allah the Most High said: {And your Lord says: Call Me, I will answer you. Those who disdain My service will surely enter hell, abased.}Truthful Allah the Great [Ghafir] 40:60
{وَقَالَ رَبُّكُـمْ ٱدْعُونِى أَسْتَجِبْ لَكُمْ} صدق الله العظيم [غافر:60].

As for if you said; no way it must afflict him there is no escape, in that case what is the use of supplication if you think so? But I know that (iblis) lucifer of the most chastised of all creature in hell, and this Allah has decreed it in the Book because of his wrongdoing to himself a grievous wronging, and Allah did not wrong him but he wronged himself, but you said no, indeed lucifer whom Allah would never forgive him no matter who he turned (to Allah) and repented, then I reply to you and say: Isn’t lucifer a servant of Allah’s servants? And Allah the Most High said: {Say: O My servants who exceeded the limit against their souls, do not despair of Allah’s mercy; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54)}Truthful Allah the Great [Al-Zumar] 39:53-54
{‏‏قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ (53) وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ} صدق الله العظيم [الزمر:53-54].

That’s because the chastisement of Allah is decreed against him because of wrongdoing of the servant himself and not from the Lord, and if he dies before to turn and repent, it would come true what Allah decreed it without injustice, as for if he repented and turned close, surely Allah will change the punishment of the wrongdoing into good deeds by the pardoning. Confirming with the word of Allah the Most High: {And those who do not call upon another god with Allah and do not slay the soul which Allah has forbidden, except in the cause of justice, nor commit fornication; and he who does this shall meet a requital of sin(68) The chastisement will be doubled to him on the day of Resurrection, and he will abide therein in abasement;(69) Except him who repents and believes and does good deeds; for such Allah changes their evil deeds to good ones. And Allah is ever Forgiving, Merciful.(70) And whoever repents and does good, he surely turns to Allah a (goodly) turning.(71)}Truthful Allah the Great [Al-Furqan] 25:68-71
{وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهاً آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَلِكَ يَلْقَ أَثَاماً (68) يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَاناً (69) إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحاً فَأُوْلَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً (70) وَمَن تَابَ وَعَمِلَ صَالِحاً فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَاباً (71)} صدق الله العظيم [الفرقان].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni
03 - 02 - 1430 AH
30 - 01 - 2009 AD
12:13 am
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..Preceded that we issued fatwa with Truth about the secret of guidance


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

:O community of searchers for the Truth, the will divides into two and they are

.1- The optional will: is in the hand of the servant
.2- A for fulfilling the actual will it is in the hand of the Lord

We explain the optional will and this is in the hand of the servant because Allah equipped him with the mind and the mind is Allah’s argument against the servant, if his sense is gone then Allah lifted the pen from (writing his deed) from him. Allah sent the messengers to the people to teach them the path of the Truth and the path of falsehood, then Allah upheld the argument against his servants after He cleared to them what they should guard against. And Allah the Most High said: {Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nisa`a] 4:165
{رُسُلاً مُبَشِّرِينَ وَمُنذِرِينَ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حجّة بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا (165)} صدق الله العظيم [النساء].

And Allah the Most High said: {This is because your Lord would not destroy towns unjustly while their people are unaware.}Truthful Allah the Great [Al-An`am] 6:131, in a sense that He does not destroy them except after Allah send to them His messengers, so they preferred the blindness over the guidance, and the meaning of His word unaware of what Allah commanded His servants in the earth, in fact He sends to them messengers bearers of good news and warners so they do not have the argument against Allah then say: {Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-An`am] 6:156-157
{ذَلِكَ أَنْ لَمْ يَكُنْ رَبُّكَ مُهْلِكَ الْقُرَى بِظُلْمٍ وَأَهْلُهَا غَافِلُونَ (131)} صدق الله العظيم [الأنعام]
{أَن تَقُولُواْ إِنَّمَا أُنزِلَ الْكِتَابُ عَلَى طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ (156) أَوْ تَقُولُواْ لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَى مِنْهُمْ فَقَدْ جَاءكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيات اللّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَ (157)} صدق الله العظيم [الأنعام].

We say yes if the guidance with the ability indeed Allah is possessor of power to guide the people altogether so he would make them a one nation but He guides to Himself whoever of His servants turn (to Him), and those who do not want the guidance He leaves (them) in their tyranny, blindly wandering on. Look O Alam Al-Jihad at those who said only the guidance for Allah and if He willed we would have been guided! So look at Allah’s response to them and you, Allah the Most High said: {Those who are polytheists say: If Allah pleased we would not have set up (aught with Him) nor our fathers, nor would we have made anything unlawful. Thus did those before them reject (the truth) until they tasted Our punishment. Say: Have you any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies.(148) Say: Then Allah’s is the conclusive argument; so if He had pleased, He would have guided you all.(149) Say: Bring your witnesses who bear witness that Allah forbade this. If they bear witness, verily you do not bear witness with them. And follow not the low desires of those who reject Our messages and those who believe not in the Hereafter, and they make (others) equal with their Lord.(150)}Truthful Allah the Great [Al-An`am] 6:148-150
{سَيَقُولُ الَّذِينَ أَشْرَكُواْ لَوْ شَاء اللّهُ مَا أَشْرَكْنَا وَلاَ آبَاؤُنَا وَلاَ حَرَّمْنَا مِن شَيْءٍ كَذَلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِم حَتَّى ذَاقُواْ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِن تَتَّبِعُونَ إِلاَّ الظَّنَّ وَإِنْ أَنتُمْ إَلاَّ تَخْرُصُونَ (148) قُلْ فَلِلّهِ الحجّة الْبَالِغَةُ فَلَوْ شَاء لَهَدَاكُمْ أَجْمَعِينَ (149) قُلْ هَلُمَّ شُهَدَاءكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللّهَ حَرَّمَ هَـذَا فَإِن شَهِدُواْ فَلاَ تَشْهَدْ مَعَهُمْ وَلاَ تَتَّبِعْ أَهْوَاء الَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَالَّذِينَ لاَ يُؤْمِنُونَ بِالآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ (150)} صدق الله العظيم [الأنعام].

Allah clarified that if willed with His power He would have guided the whole nation, that’s because Allah is the Possessor of power over all things, but He guides to Himself whoever turns (to Him). Confirming with the word of Allah the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.}Truthful Allah the Great [Al-Zumar] 39:54, as for those who did not turn to their Lord to guide them they will say: {Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar] 39:57, Allah’s argument against him when He did not guide him to the Truth is the lack of turning (close to Him): {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.}Truthful Allah the Great [Al-Zumar] 39:54, so how do you want me to move away from the decisive clear then I follow your desire? And I seek refuge in Allah that I be of the ignorant ones.
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ (54)}
{أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ (57)}
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ (54)} صدق الله العظيم [الزمر]

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Imam of the believers the caller to the straight path; Nasser Mohammad Al-Yemeni

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- 9 -

Imam Nasser Mohammad Al-Yemeni

03 - 02 - 1430 AH
30 - 01 - 2009 AD
12:49 am
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..Be gone despised, driven away


:Allah the Most High said
{And they cannot bring you a question, but We have granted you the truth and the best explanation.} [Al-Furqa] 25:33
{And say: The Truth has come and falsehood vanished. Surely falsehood is ever bound to vanish.} [Al-Esrã] 17:81
{In fact, We hurl the Truth against falsehood, so it knocks out its brains, and lo! it vanishes. And woe to you for what you describe!} [Al-Anbyã] 21:18
{..and it was said: Away with the iniquitous people!} [Hud] 11:44
Truthful Allah the Great
{وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا} [الفرقان:33].
{وَقُلْ جَاء الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا} [الإسراء:81].
{بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ} [الأنبياء:18].
{وَقِيلَ بُعْداً لِّلْقَوْمِ الظَّالِمِينَ} [هود:44].

I have argued with you by Allah’s decisive Book and I overpowered you with the Truth to whom hopes the Truth or he gives ear while he is a witness. I know the certain knowledge that you are of the Jews came to hinder (others) from the Truth, then I silenced your tongues with the Truth O Alam Al-Jihad (Tareed) and Nasim; loyal-friends of the outcast satan, of those whom Allah said about them in His decisive Book: {And some of the people is he whose speech about the life of this world pleases you, and he calls Allah to witness as to that which is in his heart, yet he is the most violent of adversaries.}Truthful Allah the Great [Al-Baqara] 2:204
{وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَىٰ مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ} صدق الله العظيم [البقرة:204].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The supporter to Allah’s messenger Mohammad and the grand Quran; the Imam Nasser Mohammad Al-Yemeni

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- 10 -

Imam Nasser Mohammad Al-Yemeni

03 - 02 - 1430 AH
30 - 01 - 2009 AD
09:12 pm
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..Allah is sufficient for me against every sinful aggressor, and Allah is the Guardian of the believers


In the name of Allah the All Merciful, the Most Merciful, Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical-similar. As for those who’s in their hearts deviation, they follow the part of it which is the allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except who possess understanding-minds.}Truthful Allah the Great [Ãli-Emrãn] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آَمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ (7)} صدق الله العظيم [آل عمران].

O Muhammed Al-Husam, who is the one bridled the other with Truth? Didn't they gave fatwa that the Quran none knows its interpretation except Allah, then we replied with Truth that Allah did not say the whole Quran none knows its interpretation except Allah, this is cunning from them to keep you away from the Quran, and I fear that among you there are those who would listen to them. In any case let us make the judge between us the possessors of understand minds; of whom argue with knowledge and authority by clear verses in the heart of the subject then you find them turned away from them without right? And Allah bears witness that I challenge all scholars of the Muslims, Jews and Christians with the decisive grand Quran.

As for blocking their membership has not come yet only after there defeat, and the announcement of quitting from themselves by the tongue of Tareed then I would block their membership after the defeat by the conclusive argument, and here I am will releasing both of them to clear to you that they do not want the Truth, but I brought to them the Truth and I silenced their tongues so they did not like it and they want to follow their desires, and is there after the Truth except falsehood? Allah the Most High said: {And the Jews will never be pleased with you, nor the Christians, unless you follow their religion. Say: Surely Allah’s guidance — that is the (perfect) guidance. And if you follow their desires after the knowledge that has come to you; you shall have from Allah no friend, nor helper.}Truthful Allah the Great [Al-Baqara] 2:120
{وَلَنْ تَرْضَى عَنكَ الْيَهُودُ وَلاَ النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ (120)} صدق الله العظيم [البقرة].

O Muhammed Al-Husam, I know that you are Alam Al-Jihad himself and I will release your membership so we can see who is the one that he wants the Truth from the one who wants falsehood, and I only blocked you because you announced the quitting after I bridled you with Truth and you eluded, and here I am releasing your membership along with Nasim and the judgement between is the decisive gran Quran, and who is better than Allah to judge for a people who keep their duty? And you would never plot but against yourselves, and Allah is sufficient to me against every arrogant turning away from the Reminder and the True explanatory statement for the Awaited Mahdi and the judgement is Allah’s and He is the swiftest in reckoning.

Here they are the two stars that were beside the moon the True Awaited Mahdi about to get far if your true word was the quitting; therefore you had quit (away) from the moon, and Allah clarified the Truth for you in the vision of Mohammed Abdullah that both of are the two stars that caught up with the moon and the moon is the Awaited Mahdi, is there after the Truth except falsehood? Isn't the moon being the Awaited Mahdi? And the two stars manifested to me that they are Mohammed Abdullah and (sahib-mehdi) companion of the Mahdi, and I see that two of them are from the family of the house even if they do not know that they are from the family of the House, so have you decided to get away from the moon which the mother of Mohammed Abdullah saw it in the vision? Is there after the Truth except falsehood? But i do not know exactly what you meant by your quitting and we hope the clarification.

As for you O Muhammed Al-Husam, you should know that you are Alam Al-Jihad yourself and Tareed yourself, and as long you still want the dialogue verily we are as a watchful tower over you and the judgement between us is Allah’s laws in the decisive grand Quran, so (come) to the dialogue table to manifest the facts to the searchers for the Truth, and I know that you will try seducing whomever you want of the supporters then you whisper to one of them that he is the Awaited Mahdi, and that you will hand over to him the banner, and based on that he would receive his knowledge from your source! And I swear by Allah that you are receiving your knowledge — O Tareed —from lucifer the outcast satan who violate with his laws all the laws of Allah in the decisive grand Quran, but I clarified the Truth that the True Awaited Imam Mahdi is the one whom Allah grants him the knowledge of the Book verily not a scholar argues with him but (the True Mahdi) overpower him. As for mahdis (the guiding ones) they have some knowledge of the Book and they are still searching for the facts until when the True Imam Mahdi manifest to them they would believe in him and they call the people to follow the Truth except if one of you overpower me from the decisive Quran, I call on Allah to witness that I would be the first of the followers to him, and pride would never carry me off to sin, but I swear by Allah an advance vow that all scholars of Muslims, Jews and Christians can never be able to do so, and I do not have except one condition is the belief in the grand Quran and to resort for judgement to its decisive from verses mother of the Book. I call on Allah by the fact of no God except Him and by the fact of His mercy which He ordained upon Himself, and by the fact of greatness of the Bliss of His Self’s goodly pleasure that if I was not the True Awaited Mahdi from your Lord to make the True Awaited Mahdi among from you (to have) the authority with the manifest knowledge over Nasser Mohammad Al-Yemeni so he silence my tongue with the Truth so I submits to the Truth a full submission, and if Nasser Mohammad Al-Yemeni is the Truth Awaited Imam Mahdi from Lord of the worlds to make for him an authority of knowledge with Truth so he would dominate with it over all scholars of the Muslims, Jews and Christians, the judgment is Allah’s and He is the Best of judges.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The True Awaited Mahdi; the Imam Nasser Mohammad Al-Yemeni

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- 11 -

Imam Nasser Mohammad Al-Yemeni

04 - 02 - 1430 AH
31 - 01 - 2009 AD
12:32 am
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..O community of supporters, here is the knowledge of guidance for you from the decisive verses of the Book


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

O people, keep your duty to your Lord and turn to him He would guide you a straight path, and you have to know that if Allah pleases He would guide the people altogether. Confirming with the word of Allah the Most High: {And if We had pleased, We could have given every soul its guidance..} [Al-Sajdah] 32:13
{..if Allah please, He would certainly guide all the people..} [Al-Ra`ad] 13:31
{And if your Lord had pleased, all those who are in the earth would have believed, all of them..} [Yunus] 10:99
Truthful Allah the Great
{وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا} [السجدة:13].
{لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعاً} [الرعد:31].
{وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَنْ فِي الْأَرْضِ كُلُّهُمْ جَمِيعاً} [يونس:99].

That’s because Allah is Possessor of power over all things verily He is not incapable of guiding the people if (Allah) had pleased He would have guided them altogether, but Allah made the guidance tied with the turning (close to Allah), and I would never bring to you except the decisive proof without interpretation because it is decisive, and here is the decisive proof in the knowledge of the guidance that it is tied with the turning (close to Allah). And Allah the Most High said: {Say: O My servants who exceeded the limit against their souls, do not despair of Allah’s mercy; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Yes! My messages came to you, but you did reject them, you were proud and you were of the disbelievers.(59) And on the day of Resurrection you will see those who lied against Allah, their faces will be blackened. Is there not in hell an abode for the proud?(60) And Allah delivers those who keep their duty with their achievement — evil touches them not, nor do they grieve.(61)}Truthful Allah the Great [Al-Zumar] 39:53-61
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعاً إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ (53) وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ (54) وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ العَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ (55) أَن تَقُولَ نَفْسٌ يَا حَسْرَتَى علَى مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ (56) أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ (57) أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ (58) بَلَى قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ (59) وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ (60) وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ (61)} صدق الله العظيم [الزمر].

O nation of Islam, oh pilgrims of Allah’s sacred house, these verses are from the decisive verses mother of the Book the clear to the scholar and the ignorant among you that the guidance is connected with the turning (to Allah) and it is the optional will from the servant who hopes the guidance from the Lord, then comes the actual will and it is Allah’s guidance Who He comes between man and his heart, and there is no authority for man over the heart, in fact the authority over the heart is in the hand of the Lord. Confirming with the word of Allah the Most High: {..And know that Allah comes in between a man and his heart..}Truthful Allah the Great [Al-Anfãl] 8:24
{واُعْلَمُوا أَنَّ الله يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ} صدق الله العظيم [الأنفال:24].

So when the servant turn to the Lord asking to guide his heart to the Truth verily here the power from the Lord brings the guidance then He guides his heart to the Truth and doing the Truth, but there is condition for the guidance and it is the turning to Allah. Confirming with the word of Allah the Most High: {..and He guides to Himself those who turn (to Him)} [Al-Ra`ad] 13:27, {And thus have We revealed it, clear arguments, and Allah guides whom he wants (the Truth).} [Al-Hajj] 22:16
{وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ} [الرعد:27].
{وَكَذَلِكَ أَنزَلْنَاهُ آيات بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ} [الحج:16].

These are decisive verses that Allah clarifies to you the knowledge of the guidance that it is according the choice of the servant, so if he chose the path of the Truth surely that is a will which the servant has chosen it and remained the fulfillment of the will and it is in the hand of the Lord then Allah would direct the heart of His servant to achieve what the servant chosen, whether He directs his heart to the way of the Truth or directs his heart to the way of falsehood. Confirming with the word of Allah the Most High: {And whoever acts hostilely to the Messenger after guidance has become manifest to him and follows other than the way of the believers, We turn him to that to which he (himself) turns and make him enter hell; and it is an evil resort.}Truthful Allah the Great [Al-Nesã`a] 4:115
{وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ مَصِيراً} صدق الله العظيم [النساء:115].

Therefore, O folks, Allah guides whom of His servants wills the guidance then Allah directs his heart to the Truth and leaves in error whom of His servants wills the falsehood so He would direct his heart to falsehood. Confirming with the word of Allah the Most High: {But when they deviated, Allah made their hearts deviate..}Truthful Allah the Great [Al-Suff] 61:5
{فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ} صدق الله العظيم [الصف:5].

As for Allah’s will verily if Allah willed He would have guided the people altogether and to guide them would not incapable Him but He guides to Himself who turn to Him, so keep your duty to Allah and follow the Truth, and what is after the Truth except falsehood? And Allah has taught you that the optional will is from the servant and the actuality is from the Lord. Confirming with the word of Allah the Most High: {It is not but a Reminder for the nations,(27) For him among you who will go straight.(28) And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:27-29
{إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ (27) لِمَن شَاء مِنكُمْ أَن يَسْتَقِيمَ (28) وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ ربّ العالمين (29)} صدق الله العظيم [التكوير].

As for the optional it is the word of Allah the Most High: {It is not but a Reminder for the nations,(27) For him among you who will go straight.(28)}Truthful Allah the Great [Al-Takweer] 81:27-28
{إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ (27) لِمَن شَاء مِنكُمْ أَن يَسْتَقِيمَ (28)} صدق الله العظيم [التكوير].

As for the fulfilling the actual will verily it is in the hand of Allah. Confirming with the word of Allah the Most High: {And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:29
{وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ ربّ العالمين (29)} صدق الله العظيم [التكوير].

The True explanatory-statement for the word of Allah: {And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:29, which is the actual will, and it depends on directing the heart to fulfill the will by doing (the deeds), so what is the matter with you that you do not comprehend a speech?
{وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ ربّ العالمين (29)} صدق الله العظيم [التكوير].

And the optional will (given choice) it is the word of Allah the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.}Truthful Allah the Great [Al-Zumar] 39:54
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ (54)} صدق الله العظيم [الزمر].

As for the actual will it is in the hand of Who is the Possessor of guidance; Allah Lord of the worlds: {And thus have We revealed it, clear arguments, and Allah guides whom he wants.}Truthful Allah the Great [Al-Hajj] 22:16, which means whoever of His servants who wants the guidance, consequently Allah guides his heart and if Allah guided the heart then the deed would be upright.
{وَكَذَلِكَ أَنزَلْنَاهُ آيات بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ} [الحج:16]

The True explanatory-statement for the word of Allah the Most High: {And thus have We revealed it, clear arguments, and Allah guides whom He will.}Truthful Allah the Great [Al-Hajj] 22:16, you find it in the word of Allah the Most High: {and He guides to Himself those who turn (to Him)(27)}Truthful Allah the Great [Al-Ra`ad] 13:27 which means whoever of the servants wants the guidance. And these verses are decisive from mother of the Book, so whoever has any objection on what came in them then let him show us a better guiding knowledge on path than it if he is truthful, but to object against what came in them then move on to else than them surely he has a deviation in his heart from the True decisive verses from your Lord also (it is) Allah’s argument against you, is there after the Truth except falsehood? So often I brought these verses and I repeated it to Alam Al-Jihad (Tareed) the expelled from Allah’s mercy who meets the outcast satan to seduce you from your religion, and admitted that he met the outcast satan and we will copy from his statement for you as follows:
{وَكَذَلِكَ أَنزَلْنَاهُ آيات بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ} صدق الله العظيم [الحج:16]
{وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ} صدق الله العظيم [الرعد:27]


(And in the second meeting he wanted to know why He chastises before the Hour rises and what I told of it is because it appeared to him what you do not see it yourself! And for that he stressed that I tell him what Allah told me about it so I refused and I said to him: “Now you are the stupid, surely I know from Allah what you do not know.” So he recruited all their soldiers to bring to me what I wish and they serve me with what I desire only that I tell them what Allah the almighty said to me, then I refused, you may not believer but this occurred).
Ended of his quote (at the time) when he met lucifer

:We come now to his forging against Allah and his words as follows


(Allah has revealed to me in awareness 10 days in Muharram 2005 only and He spoke to me from behind a veil by revelation verily He did and informed with a short command I informed you about it but you do not want to hear it)

Here is the forgery that he says that Allah spoke to him verbally from behind a veil! Then what do you want from Nasser Mohammad Al-Yemeni? To take from you the knowledge? I seek refuge in Allah, and who followed you will know who you are and that you are an enemy of Allah, in fact the most violent of the opponents to Lord of the worlds.

O community of the searcher for the Truth, this (man is Jewish from the kind of whom they were about to seduce Mohammad messenger of Allah to forge (lies) against Allah without right, he was about to incline to them a little were it not that Allah made him firm, and they did not say to him to forge against Allah; in fact to follow their knowledge, and their knowledge is hidden satanic, and they follow their desire without knowledge, and for that Allah the Most High said: {And the Jews will never be pleased with you, nor the Christians, unless you follow their religion. Say: Surely Allah’s guidance — that is the (perfect) guidance. And if you follow their desires after the knowledge that has come to you; you shall have from Allah no friend, nor helper.}Truthful Allah the Great [Al-Baqara] 2:120. Thus the Imam Mahdi would never incline to them a little with Allah’s permission, and they only want me to forge against Allah and to follow their desires, verily I seek refuge in Allah that I forge lies against Allah.
{وَلَن تَرْضَى عَنكَ الْيَهُودُ وَلاَ النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللّهِ هُوَ الْهُدَى وَلَئِنِ اتَّبَعْتَ أَهْوَاءهُم بَعْدَ الَّذِي جَاءكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ} صدق الله العظيم [البقرة:120].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Mahdi Nasser Mohammad Al-Yemeni

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- 12 -

Imam Nasser Mohammad Al-Yemeni

04 - 02 - 1430 AH
31 - 01 - 2009 AD
10:26 pm
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..To all best supporters I enjoin the good of you to my two minister companions Hamadi and Mohammed Al-Rushidi


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of prophets and messengers and their purified righteous families, and the followers to the Truth till the day of judgement, after this..

O community of the best supporters, I order you to not harm you two brothers from my ministers Hamadi companion of the Mahdi and and what happened to them is a way in the knowledge of the guidance, and I will teach you and teach them with Truth, I swear by the Exalted, the Great that it did not occur to them except because they were of the certain ones in regards of Nasser Mohammad Al-Yemeni that he is the True Awaited Mahdi from their Lord. I will teach you what is the cause of their doubt in the matter of Nasser Mohammad Al-Yemeni after they were certain about him, that’s because their doctrine in themselves that their certainty would never be seduced a thing ever that Nasser Mohammad Al-Yemeni is the True Awaited Mahdi from their Lord, and Allah wanted to teach them and you a lesson in the law of guidance in the Book, and these (two) were striving in searching for the Truth until Allah guided them to it then they thought that they will not and would never suspect in the Truth a thing after what cleared to them that it is the Truth from their Lord, and Allah wants to teach them what He taught the prophets and messengers in the knowledge of the guidance, so come for we embark navigating together in the knowledge of guidance in the grand Quran.

O community of the best foremost supporters the believers in the grand Quran, ponder over the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, then satan cast into his desire; but Allah annuls that which satan casts, then does Allah establish His messages. And Allah is Knowing, Wise}Truthful Allah the Great [Al-Hajj] 22:52
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [الحج :52].

To the True explanatory-statement, a fact that I do not say of Allah in the explanatory-statement except the Truth, so I bring to you the explanation from the Quran itself in order for the Truth manifest to you. In this verse Allah teaches you that He did not guide the prophets and messengers until they searched for the Truth by the intellectual striving, so they desired to follow the path of the Truth then Allah guided them to the Truth and chose them and picked them for Himself and sent them messengers to the people from Lord of the worlds, then satan did cast in their desire after fulfilling it, then Allah establishes for them His messages and He clarifies it to them, then Allah purifies their hearts with His messages from the suspicion an utmost cleansing.

Let us begin with Allah’s messenger Abraham-prayer of forgiveness and peace be upon him and his family; the searcher for the Truth who was not convinced in worshiping the idols and he did see that they do not benefit nor harm, then he reflected in the creation of the heavens and the earth. And Allah the Most High said: {And when Abraham said to his father, Azar: Do you take idols for gods? Surely I see you and your people in manifest error.(74) And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.(75) So when the night overshadowed him, he saw a star. He said: Is this my Lord? So when it set, he said: I love not the setting ones.(76) Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me, I should certainly be of the astray people.(77) Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people, I am clear of what you set up (with Allah).(78)} Truthful Allah the Great [Al-Anam] 6:74-78
{وَإِذْ قَالَ إِبْرَاهِيمُ لأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلاَلٍ مُّبِينٍ ( 74 ) وَكَذَلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ( 75 ) فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَى كَوْكَبًا قَالَ هَـذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لا أُحِبُّ الآفِلِينَ ( 76) فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَـذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لأكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ( 77 ) فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـذَا رَبِّي هَـذَآ أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ( 78 )} صدق الله العظيم [الأنعام].

O community who they possess understanding-minds that they ponder over the Book, ponder over the words of Abraham: {..he said: If my Lord had not guided me, I should certainly be of the astray people.(77)}Truthful Allah the Great. That’s the desire to follow the Truth and he does not want other than the Truth and this is the explanatory-statement for part of the verse in His word the Most High: {And We never sent a messenger or a prophet before you but when he desired..}Truthful Allah the Great [Al-Hajj] 22:52. Then the True Allah guides him to the Truth. Confirming with the word of Allah the Most High: {And those who strive hard for Us, We shall certainly guide them in Our ways..}Truthful Allah the Great [Al-Ankaboot] 29:69
{قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لأكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ( 77 )} صدق الله العظيم
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى} صدق الله العظيم [الحج:52]
{وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا} صدق الله العظيم [العنكبوت:69].

Then we come to explanatory-statement of His word the Most High: {..satan made a suggestion respecting his desire} [Al-Hajj] 22:52 that comes after Allah guides him to the Truth and picks him for Himself and sends him to the people as a messenger until when Allah knew that His prophet became thinking in himself that he will not and would never suspect in the Truth that Allah taught him with it ever and he forgot that his heart is in his Lord’s hand directs however He pleases, and he forgot that Allah comes between man and his heart. Allah wanted to teach them a lesson in the doctrine in the knowledge of guidance, then satan casts a suspicion about the Truth in himself who he became calling the people to it, then Allah establishes His messages for him and He makes it clear to him then he knows that he is upon the manifest Truth and Allah cleanses his heart from suspicion an utmost cleansing.
{أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ}

Now we come to explanatory-statement for the word of Allah the Most High: {..satan made a suggestion respecting his desire}Truthful Allah the Great; which means satan did cast a suspicion in his desire after that his desire got fulfilled and Allah guided him to the Truth, so we return to the story of Allah’s messenger Abraham, did this happen to him after he did strive an intellectual striving and searched for the Truth, then Allah guided him and picked him for Himself, and made him an Imam for the people and a messenger to them and became calling them to the Truth? Then satan did cast the suspicion in his desire, then Allah established His messages for him and purified his heart from what satan did cast. And Allah the Most High said: {And when Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, "Yes, but I wish to reassure my heart." He said, "Take four birds, study their marks, then place on every mountain a part of them, then call them, they will come to you in a hurry. And know that Allah is Mighty, Wise."}Truthful Allah the Great [Al-Baqara] 2:260
{أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ}
{وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ} صدق الله العظيم [البقرة:260].

Then we come to Allah’s messenger Moses -prayer of forgiveness and peace be upon him; he was searching for the Truth and does not want other than the Truth and he was affiliated with a group of whom they were upon the religion of Allah’s messenger Yusuf (Joseph son of Jacob) whom Allah sent him with the clear messages to the family of pharaoh but they divided their religion into sects and disputed in the clear messages, and Allah’s prophet Moses was affiliated to one of the groups and one of them lead him down so he killed a soul unjustly. And Allah the Most High said: {And he went into the city at a time of carelessness on the part of its people, so he found therein two men fighting — one being of his party and the other of his foes; and he who was of his party cried out to him for help against him who was of his enemies, so Moses struck him with his fist and killed him. He said: This is on account of the doing of satan; surely he is an enemy, openly leading astray.}Truthful Allah the Great [Al-Qasas] 28:15
{وَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌ} صدق الله العظيم [القصص:15].

Then the accident was about to be repeated on the next day. And Allah the Most High said: {And he was in the city, fearing, awaiting, when lo, he who had asked his assistance the day before was crying out to him for help. Moses said to him: You are surely one erring manifestly.(18) So when he desired to seize him who was an enemy to them both, he said: O Moses, do you intend to kill me as you did kill a soul yesterday? You only desire to be a tyrant in the land, and you do not desire to be of those who act aright.(19) And a man came running from the remotest part of the city. He said: O Moses, the chiefs are consulting together to slay you, so depart (at once); surely I am of those who wish you well.(20)}Truthful Allah the Great [Al-Qasas] 28:18-20
{فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنْصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ قَالَ لَهُ مُوسَى إِنَّكَ لَغَوِيٌّ مُبِينٌ ( 18 ) فَلَمَّا أَنْ أَرَادَ أَنْ يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَهُمَا قَالَ يَا مُوسَى أَتُرِيدُ أَنْ تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ إِنْ تُرِيدُ إِلَّا أَنْ تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَنْ تَكُونَ مِنَ الْمُصْلِحِينَ (19) وَجَاءَ رَجُلٌ مِنْ أَقْصَى الْمَدِينَةِ يَسْعَى قَالَ يَا مُوسَى إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ (20)} صدق الله العظيم [القصص].

Then Moses fled while he is hurt to what happened and said: {My Lord, surely I have wronged to myself, so You forgive me; then He forgave him. Surely He is the Forgiving, the Merciful.}Truthful Allah the Great [Al-Qasas] 28:16, then he decided to flee from the family of pharaoh thus he exclude himself from his sect who were the cause in leading him to kill a soul unjustly, and he sees that he is indeed of the erring ones and he was not guided to the Truth yet, and he decided the fleeing from the family of pharaoh and to immigrate to his Lord to guide him the path of the Truth, and Allah selected him and picked him to Himself and sent him to pharaoh as a messenger and pharaoh said to him; Allah the Most High said: {(Pharaoh) said: Did we not bring you up as a child among us, and you did tarry (many) years of your life among us?(18) And you did (that) deed of thine which you did while you are of the ungrateful ones.(19) He said: I did it then when I was of those who err.(20) So I fled from you when I feared you, then my Lord granted me judgment and made me of the messengers.(21)}Truthful Allah the Great [Al-Shu`arã’ã] 26:18-21
{رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَغَفَرَ لَهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ} [القصص:16]
{قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ (18) وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنتَ مِنَ الْكَافِرِينَ (19) قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ (20) فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ (21)} صدق الله العظيم [الشعراء:21].

The meaning of Moses' words: {He said: I did it then when I was of those who err.(20) So I fled from you when I feared you, then my Lord granted me judgment and made me of the messengers.(21)}Truthful Allah the Great; in a sense that he was of the strayed ones from the path of the Truth; in the meaning of that he was thinking that he is upon the Truth and it cleared to him that he is still straying away from the Truth, and he was thinking that this group is upon the Truth, until when he fled and migrated for Allah’s cause consequently Allah selected him and picked him for Himself and sent him a messenger to pharaoh after his return from Median, and after He aided him with two signs from Him, and Moses thought that nothing would seduce him from the Truth that he learned it from his Lord and Allah wanted to teach him a lesson in the doctrine in the knowledge of guidance, so satan did cast a suspicion in his desire when the enchanters did cast their rods and their ropes so it appeared to him by their enchantment as if they move rapidly, so Moses conceived fear in himself, and the doctrine of the Truth got shaken in the heart of Moses after Allah guided him to it, then Allah established for him His signs and He revealed to him to cast his rod, lo and behold it devoured what they their lies. Allah restored the certainty to the heart of Moses, and Allah established His signs for him then it cleared to him that he is upon the manifest Truth. And Allah the Most High said: {He said: In fact; you cast down. Then lo! their ropes and their rods — it appeared to him by their enchantment as if they move rapidly.(66) So Moses conceived fear in himself.(67) We said: Do not fear, surely you are the uppermost.(68) And cast down what is in your right hand — it will eat up what they have wrought. What they have wrought is only the trick of an enchanter, and the enchanter succeeds not wheresoever he comes from.(69) So the enchanters fell down prostrate, saying: We believe in the Lord of Aaron and Moses.(70)}Truthful Allah the Great [T.H.] 20:66-70
{قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ (20) فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ (21)}
{قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَى (66) فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَى (67) قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَى (68) وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى (69) فَأُلْقِيَ السَّحَرَةُ سُجَّداً قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى (70)} صدق الله العظيم [طه].

And the suspicion that satan that did cast in the desire of Moses after Allah guided him to the Truth and picked him to Himself and sent him a messenger to pharaoh, and after the call satan did cast in his desire a suspicion then Allah established His signs for him, and that is the word of Allah the Most High: {So Moses conceived fear in his mind.(67) We said: Do not fear, surely you are the uppermost.(68) And cast down what is in your right hand — it will eat up what they have wrought. What they have wrought is only the trick of an enchanter, and the enchanter succeeds not wheresoever he comes from.(69) So the enchanters fell down prostrate, saying: We believe in the Lord of Aaron and Moses.(70)}Truthful Allah the Great [T.H.] 20:67-70
{فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَى (67) قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَى (68) وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى (69) فَأُلْقِيَ السَّحَرَةُ سُجَّداً قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى (70)} صدق الله العظيم [طه].

Then we come to Allah’s prophet Dhul Qarnain; he passed by a town, while it was vacant upon its built up (structures) and satan did cast a suspicion in his desire after when Allah guided him to the Truth and he said: “How can Allah resurrect the people of this town after their death?”. Then Allah caused him to die; him and his donkey for a hundred years then He resurrected him so Allah establishes for him His signs and showed him how can that be, so He resurrected him then resurrected his donkey while he is looking at the bones how (Allah) set them together, so when that manifested to him; Dhul Qarnain said: “I know that Allah is Possessor of power over all things”. And Allah the Most High said: {Or like him who passed by a town, and it had fallen in upon its roofs. He said: When will Allah give it life after its death? So Allah caused him to die for a hundred years, then raised him. He said: How long have you tarried? He said: I have tarried a day, or part of a day. He said: In fact, you have tarried a hundred years; but look at your food and drink — years have not passed over it! And look at your donkey! And that We may make you a sign to the people. And look at the bones, how We set them together then clothe them with flesh. So when it became clear to him, he said: I know that Allah is Possessor of power over all things.}Truthful Allah the Great [Al-Baqara] 2:259
{أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} صدق الله العظيم [البقرة:259].

Then we come to the seal of the prophets and messengers; Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- after Allah found him straying searching for the Truth does not know which of them upon the Truth so he would follow it, are his people, or the Christians, or the Jews? He was isolating (himself from) the people in the cave thinking and he wants from Allah to guide him to the Truth, verily he was not upon falsehood because he did not worship idols neither he embraced the Christianity nor Judaism, but he was straying from the True path, and he does not want other than the Truth, then Allah guided him to the Truth. Confirming with the word of Allah the Most High: {And find you straying, so He guided (you)?} Truthful Allah the Great [Al-Duha] 93:7, Allah selected him and guided him to the Truth and revealed to him with Truth through Gabriel -prayer of forgiveness and peace be upon him- and Allah sent him as a messenger to the people, he was calling them to the Truth but he was believing that by no means he would suspect in the Truth after when Allah guided him to it, and Allah wanted to teach him a lesson in the doctrine in the knowledge of guidance.
{وَوَجَدَكَ ضَالًّا فَهَدَى} [الضحى:7]

His people said to him: “Only one of our gods have smitten you with evil by a touch of satan, and he is the one who is revealing to you”. So Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- suspected that the one who is speaking to him may be from satan, and he did not show that suspicion to anyone, and he is illiterate does not read nor write, that’s because his people said to him: “The one who is talking to you indeed satan and not an angel”, because of his turning away from their gods, and for that Allah replied to them with the warning to His prophet in His word the Most High: {And satans have not brought it.(210) And it should not be for them, nor they have the power to do (it).(211) Surely they are far removed from hearing it.(212) So do not call upon another god with Allah, lest you be of those who are chastised.(213)}Truthful Allah the Great [Al-Shu`arã’ã] 26:210-213
{وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ (210) وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ (211) إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ (212) فَلَا تَدْعُ مَعَ اللَّهِ إِلَهاً آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ (213)} صدق الله العظيم [الشعراء].

But Mohammad messenger of Allah became like Abraham wants to assure his heart. And the Most High said: {But if you are in doubt as to that which We have revealed to you, ask those who read the Book before you. Certainly the Truth has come to you from your Lord, so do not be of the doubters.} Truthful Allah the Great [Younus] 10:94
{فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرأُونَ الْكِتَابَ مِنْ قَبْلِكَ لَقَدْ جَاءَكَ الحقّ مِنْ رَبِّكَ فَلا تَكُونَنَّ مِنَ الْمُمْتَرِينَ} صدق الله العظيم [يونس:94].

But Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- did not ask who they were given the Book; in fact he turned to Allah and he wants to know the certain knowledge that he is upon the manifested Truth, then Allah sent to him Gabriel -prayer of forgiveness and peace be upon him- with an invitation to him from his Lord to show him with the certain eye hell-fire and who is in it of whom the denied the Truth from their Lord of the former nations and to show him the heavenly-garden and whoever is in it of the dutiful ones, and Allah showed him of His major signs to assure his heart that he is upon the manifest Truth. And Allah the Most High said: {Certainly he saw of the greatest signs of his Lord.} [Al-Najm] 53:18
{لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} صدق الله العظيم [النجم:18].

Consequently Allah established His signs to His prophet and showed him from the major signs of His Lord on the night of traveling by night and the ascension to Sidra the farthest destination, so Allah purified his heart from the doubt an utmost purification, and that is the True explanatory-statement for the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, then satan cast into his desire; but Allah annuls that which satan casts, then does Allah establish His messages. And Allah is Knowing, Wise}Truthful Allah the Great [Al-Hajj] 22:52
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [الحج:52].

Based upon it, I swear by Allah the Exalted, the Great that the companion of Al-Mahdi Hamadi as well Mohammed Al-Rushidi both were of the certain ones that Nasser Mohammad Al-Yemeni is the True Awaited Mahdi from their Lord, how can that be while they offered their support to their Lord’s command! And the reason of their sedition is that they were believing that by no means they would suspect in regarding of the Imam Nasser Mohammad Al-Yemeni and Allah wanted to teach you and to teach them a lesson in the doctrine in the knowledge of the guidance that Allah comes between man and his heart, and let not the believer to rely on his trust a thing in himself and that both should say: ”O the One Who affirm the hearts affirm my heart upon the manifest Truth”, perhaps Allah brings them to look what came in this True explanatory-statement from their Lord so both to be of the certain ones, I know that this affliction did not happen to these two of my ministers only; in fact even son of Omar, I swear by Allah the Great that this happened to him despite that he did not tell me about it and he cried bitterly and turned to Allah Who comes between man and his heart, then Allah affirmed him upon the Truth, thus these two Hamadi and Mohammed Al-Rushidi from my honored ministers, I swear by Allah the Great that they sobbed a severe weeping between the hands of their Lord and surely they are returning to you with Allah’s permission Lord of the worlds, as that it happened to others before you whom they did not declare their matter to us and what happened to them happened to even the prophets so how about whom are beside them! And some of the believers in Nasser Mohammad Al-Yemeni this happened to him and doubt that Nasser Mohammad Al-Yemeni is the Awaited Mahdi after he was debate (others) about Nasser Mohammad Al-Yemeni and he swears that he is the True Imam Mahdi from their Lord, and they were seduced on the night of Friday the fore beginning of Dhul Hijja when the kingdom of Saudi Arabia did not announce that Friday is the fore beginning of Dhul Hijja, and satan did cast doubt in their desire and everyone of you would like to say I am weakened and I want to know the Truth.

And among you who said: In that case Nasser Mohammad Al-Yemeni is not but one of the mahdis who are paving the way, and may be he is the Awaited Imam Mahdi for the Messiah Jesus son of Mary to inform the people about him and say: O Nasser Mohammad Al-Yemeni, you are not the Imam Mahdi; in fact the Awaited Mahdi is so and so and it is time for him to know that he is of the honored ministers and not the Awaited Imam Mahdi; an Imam of the Imams altogether, and only happened to the minister what happened to the prophets and satan had cast doubt in their desire from before as he did cast it in the heart of the minister Hamadi and the minister Mohammed Al-Rushidi, but some of the ministers and the believers did not show us that, but I know that it will occur to them for their ignorance in the knowledge of the guidance, so they (were confident) trusted in themselves that they will not and would never doubt a thing in the Truth from their Lord after Allah guided them to it, and Allah wanted to teach them a lesson in the doctrine in the knowledge of the guidance, in order they do not trust in themselves a thing so the most of their supplication-prayer is; O the Affirmer of the hearts affirm our hearts upon the Truth and we have knew the certain knowledge that You come between man and his heart and we knew the fact of Your True word in Your decisive Book upon the actual reality: {..And know that Allah comes in between a man and his heart,.. (24)} Truthful Allah the Great [Al-Anfal] 8:24
{وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ} صدق الله العظيم، [الأنفال:24].

You should say: O our Allah, indeed we knew that You Truly come between man and His heart, so O the One Who affirm the hearts affirm our hearts upon the Truth that You guided us to it and forgive us and have mercy upon us and Your promise is ever True and You are the Most Merciful than all who have mercy.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
An Imam of the Imams and the nation the banner of guidance the Imam Mahdi; khalifa of Allah on earth the supporter to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- Nasser Mohammad Al-Yemeni.

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- 13 -

Imam Nasser Mohammad Al-Yemeni

04 - 02 - 1430 AH
31 - 01 - 2009 AD
10:36 pm
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..To the members of board of directors, and Allah the One sought for help


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

Allah the One sought for help, how can you block my companion (companion of Al-Mahdi Hamadi) they joy of eye of the Imam Mahdi? I swear by Allah the Great that they are indeed coming back and whoever insult them verily he insulted me! Surely lift off them the blocking instantly with the command from the Awaited Mahdi Nasser Mohammad Al-Yemeni.

.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 14 -

Imam Nasser Mohammad Al-Yemeni

04 - 02 - 1430 AH
31 - 01 - 2009 AD
12:50 am
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?O community of supporters, did you not see the confession in the Truth from Nasim


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

O community of supporters, look at the copied statement from the above statement of Nasim, so you find that he came back to the Truth in the knowledge of guidance that Allah guides the heart of who wants the Truth, the following is a copied statement from Nasim’s statement and it is as follows:


(But Allah guides whom he wills) which is real true fact and the matter goes back to Allah the Most High in the end about the guidance if He saw in his heart readiness for that and his acceptance for the Truth without insistence with stubbornness, hindering (others) and turning away from the truth, and his search for the truth, and the goodness that fills his heart so it carries him to the goodness, which guided him to find faith and ratification for the Truth when it came to him after his heart was filled with humility do not find anything but the mercy of his Lord near the doer of good, becomes his main concern is to know Allah and to be of the believers, so Allah the Most High would see his heart question and searching for the Truth then Allah would guide his heart for the credibility of His word the Most High: (and those who strive for us We would guide them our ways) so Allah the Most High would guide his heart so He would gladden his chest for Islam)

End of his word

So why you do not acknowledge in the Truth O Nasim that Allah guides whom of His servants wills the guidance and leaves those who do not want the guidance in their tyranny blindly-wandering? So let no the pride to carry you of to sin if you are from the dutiful ones.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Nasser Mohammad Al-Yemeni

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- 15 -

Imam Nasser Mohammad Al-Yemeni

06 - 02 - 1430 AH
02 - 02 - 2009 AD
12:44 am
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..To scholars of the nation of Islam and their sects altogether


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of prophets and messengers Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and the followers to the Truth till the day of judgement, after this..

O scholars of the nation of Islam and their sects altogether, do you want the Truth? Verily I am the True Imam Mahdi from your Lord, so why you turn away from the Truth of whom Allah made them find out about me in the era of dialogue before the appearing? Have you see me upon error? In that case the silence is not permissible for you about falsehood, and if you saw me upon Truth verily the silence is not permissible for you about the Truth and the acknowledgement in it. So keep your duty to Allah, there is between me and you the Book of Allah and the True sunna of His messenger if you are believers.

O community of Muslims, and if you are still upon the guidance then the decreed of my fate that is made absolute in the written Book would not have come, and you are now in the era of the dialogue before the appearing, and after the ratification I appear to you at the ancient House.

O nation of Islam, O pilgrims of Allah’s sacred House, believe in the Truth in the era of the dialogue before the appearing of the Imam in the sacred House between the corner and the standing-shrine (of Abraham) if you understand, and you would never respond to the True call except those of understanding-minds among you who do not proud, has one of you thought who would Allah make the Imam Mahdi to appear in a night over the worlds? Then you would know that it is necessary that Allah makes him appear with severe punishment from Him so the people would believe altogether and they would say our Lord remove from us the chastisement — surely we are believers. A fulfillment to the Truth upon the actual reality for the word of Allah the Most High: {H.M.(1) By the Book that makes manifest!(2) We revealed it on a blessed night— truly We are ever warning.(3) Therein would be made distinct every command full of wisdom;(4) A command from Us — truly We are ever sending messengers;(5) A mercy from your Lord — truly He is the Hearing, the Knowing,(6) The Lord of the heavens and the earth and what is between them, if you would be sure.(7) There is no God but He; He gives life and causes death — your Lord and the Lord of your fathers of yore.(8) In fact, in doubt they sport.(9) So await for the day when the heaven brings a obvious smock,(10) Enveloping the people. This is a painful chastisement.(11) Our Lord, remove from us the chastisement — surely we are believers.(12) When will they be reminded? And a Messenger has indeed come, making clear;(13) Yet they turned away from him and said: One taught (by others), a madman!(14) We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We seize (them) with the most violent seizing; surely We shall exact retribution.(16)}Truthful Allah the Great [Al-Dukhãn] 44:1-16
{حم (1) وَالْكِتَابِ الْمُبِينِ (2) إِنَّا أَنزَلْنَاهُ في ليلةٍ مُّبَارَكَةٍ إِنَّا كُنَّا مُنذِرِينَ (3) فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ (4) أَمْراً مِّنْ عِندِنَا إِنَّا كُنَّا مُرْسِلِينَ (5) رَحْمَةً مِّن رَّبِّكَ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ (6) رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا إِن كُنتُم مُّوقِنِينَ (7) لَا إِلَهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ (8) بَلْ هُمْ فِي شَكٍّ يَلْعَبُونَ (9) فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاء بِدُخَانٍ مُّبِينٍ (10) يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ (11) رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ (12) أَنَّى لَهُمُ الذِّكْرَى وَقَدْ جَاءهُمْ رَسُولٌ مُّبِينٌ (13) ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ (14) إِنَّا كَاشِفُو الْعَذَابِ قَلِيلاً إِنَّكُمْ عَائِدُونَ (15) يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى إِنَّا مُنتَقِمُونَ (16)} صدق الله العظيم [الدخان].

So if you said that this event occurred from before in the era of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- then we reply to you with the word of Allah the Most High: {And Allah would not chastise them while you are among them..}Truthful Allah the Great [Al-Anfãl] 8:33. So who is the awaiting? It is then if only know that he is the Imam Mahdi the supporter to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the Imam Nasser Mohammad Al-Yemeni who is calling to resort for judgement to the decisive gran Quran in all what you differ therein so if I did not find it is then from the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and we are still calling you to the decisive Quran while you are turning away.
{وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ} صدق الله العظيم [الأنفال:33].

O community scholars of nation of Islam, come for I teach you the Truth from your Lord, so if one of you asked me: “O Nasser Mohammad Al-Yemeni , how did you know that you are the twelfth Imam from the family of the purified House?”. Then I reply to you with Truth: [Allah has joined me with eleven Imams and Mohammad messenger of Allah in one enormous room has a post at the center, and I was in the (center) of circle of men their count-number is eleven and I said to them lead me to the Imam Ali bin Abi Talib, a person retreated who was in front of me a step back and then a step to the side and open the circle for me and he said to me: that is the Imam Ali bin Abi Talib. He was outside the circle of the ten (men), and then I set off toward him and I held his hand in my two hands, and I said to him guided me to Muhammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, so he took me to a post centering the room. Lo and behold Muhammad messenger of Allah was sitting next to it, and then I crouched on my knees and made ​​my face in his neck and I kissed him -prayer of Allah’s forgiveness and peace be upon him and his family, and he is the one who gave me fatwa about me with Truth.]
[لقد جمعني الله بأحد عشر إماماً ومحمدٍ رسول الله في غرفةٍ واحدةٍ كبرى لها عمود في الوسط، وكنت في دائرة من الرجال عددهم عشرة، وقلت لهم دلّوني على الإمام علي بن أبي طالب، فتراجع شخص كان أمامي خطوةً إلى الوراء ومن ثم خطوةً إلى الجنب وفتح لي الدائرة وقال لي: ذلك الإمام علي بن أبي طالب. وكان خارج دائرة العشرة، ومن ثم انطلقت نحوه وأمسكت بيده بيدي الاثنتين وقلت له دلّني على محمد رسول الله صلى الله عليه وآله وسلم، فأخذني إلى عمودٍ يتوسط الغرفة فإذا بمحمدٍ رسول الله جالساً بجانبه، ومن ثم جثوتُ على ركبتي وجعلتُ وجهي في عنقه وقبلته صلى الله عليه وآله وسلم وهو من أفتاني في شأني بالحقّ].

This vision is convincing to me with Truth from my Lord and not for you, so come for I teach you what is the argument against you in the vision, it is the fatwa of Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [Not one argued with you but you overpowered him]
[وما جادلك أحدٌ من القرآن إلا غلبتَه].

O community scholars of the nation, Allah’s argument against you that’s if you argued with me from the decisive Quran and I overpower you verily Allah has upheld the argument against you, on the other hand if you overpower me from the decisive grand Quran then Allah has upheld for you the argument against Nasser Mohammad Al-Yemeni and would be cleared to you that he is not the True Imam Mahdi from your Lord and that he is forging lair.

O scholars of nation of Islam, I warn you if I argued with you in a verse or several decisive verses that they do not need interpretation from verses mother of the Book then you leave them behind your backs and you follow the decisive verses which Allah made them from the mother of the Book but still in need for interpretation, and whoever did that you must know that in his heart a deviation from the Truth and his abode is hell and evil destination.

O community scholars of nation of Islam, indeed whoever said that the Quran none knows its interpretation except Allah he has disbelieved in what been sent down upon Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and he forged (lie) against Allah unjustly, and his abode is hell and evil destination, perhaps those who are hateful for the Truth would like to interrupt me and say: “O Nasser Mohammad Al-Yemeni, didn’t Allah issue fatwa to us that none knows its interpretation except Allah? And Allah the Most High said: {..And none knows its interpretation except Allah..}Truthful Allah the Great [Ãli-´Imrãn] 3:7”.
{وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ} صدق الله العظيم [آل عمران:7]".
Then those who do not ponder over the Quran think that this scholar has brought the proof from the Quran that none knows its interpretation except Allah, then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to them and I say: I bear witness for Allah the true certain testimony that none knows the interpretation of the allegorical-similar verses in the grand Quran except Allah and Allah did not send me to argue with you in the allegorical-similar from the Quran; in fact I been commanded to argue with you with His decisive messages (mother) basis of the Book, and these verses Allah made them clear do not need for interpretation because they are (mother) basis of the Book, as for the allegorical-similar that still need for the interpretation surely Allah did not make it the argument for us against you nor for you against us, so if you left the decisive and followed the outer-meaning of the allegorical-similar which none knows its interpretation except Allah then know that Allah upheld the argument against you by the decisive grand Quran, and whoever in his heart a deviation from the Truth in the decisive verses of the Book, and whoever followed the apparent (outer meaning) of the allegorical-similar verily Allah leaves him astray from the equitable path. And Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the (mother) basis of the Book — and others are allegorical. Then those in whose hearts is perversity follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
{هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ في قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلاَّ اللّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الألْبَابِ (7)} صدق الله العظيم [آل عمران].

Don’t you see those who said that none knows its interpretation except Allah he has forged lie against Allah and they went astray and lead others astray from the equitable path? That’s because Allah did not say that ever, in fact those who in their hearts deviation they leave the decisive clear verses from mother basis of the Book behind their backs and they follow the allegorical-similar verses which still in need for interpretation and they see interpreting it, and none knows its interpretation except Allah and the well established in knowledge they say we believe in it and they follow the decisive evident and clear, as for the allegorical-similar surely they know that it is not required from them except the belief in it and they leave the knowledge of it to Allah if he did not teach them the explanatory-statement of it, and they say all from our Lord; which means the decisive verses and the allegorical-similar verses, and none remember except those of understanding-minds among you, don’t you understand? So how can you believe those who they want to hinder you from the equitable path? As like who names himself Alam Al-Jihad who argues with me in the verses that they are still in need for interpretation while I argue with him with the decisive verses so you found that he left them behind his back as if he did not hear them, and announce to him a grievous chastisement, have found that he objected against the decisive verses? No, verily he can not deny them due to the intense clarity of it between your hands, in fact he left them behind his back as if he did not hear them, and he brought you the allegorical-similar, but I know that Allah did not make it the argument against you in fact an argument of Allah against you in the Reminder full of wisdom it is the decisive verses mother basis of the Book. don’t you understand?

O community searchers for the Truth, you have seen who is arguing with me in the knowledge of the guidance, who names himself Tareed who is himself Alam Al-Jihad and he is the counselor and he is the witness also he comes to our website with several names, and whenever I bridled him with the Truth he left leaves then returns with another name and he is still doing that with every trick and means until he turns you back after your belief to disbelievers if he could. Confirming with the word of Allah the Most High: {..And they will not cease fighting you until they turn you back from your religion, if they can. And whoever of you turns back from his religion, then he dies while an unbeliever — these it is whose works go for nothing in this world and the Hereafter. And they are the companions of the Fire: therein they will abide.}Truthful Allah the Great [Al-Baqara] 2:217
{‏وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَـٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَـٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ} صدق الله العظيم [البقرة:217].

Allah has warned you from following them. Confirming with the word of Allah the Most High: {O you who believe, if you obey a party from among those who have been given the Book, they will turn you back as disbelievers after your belief.}Truthful Allah the Great [Ãli-´Imrãn] 3:100
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ (100)} صدق الله العظيم [آل عمران].

Based on it, I call Allah to witness that I am calling oh community scholars of the nation to resort for judgement to verses mother of the Book and I would never bring to you the explanatory-statement for them how can that be while they are decisive, evident and clear verses that understand them the scholar and the ignorant among you, none deviate from them and follow the allegorical-similar except who in his heart deviation from the decisive Allah’s argument against you if you only know.

Since I am the True Imam Mahdi from Lord of the worlds, I call Allah’s servants altogether in the whole kingdom mankind of them and the jinn of them to turn to their Lord and not despair from His mercy until Allah guide their hearts which Allah did not make for them an authority over it. Confirming with the word of Allah the Most High: {O you who believe, respond to Allah and His Messenger, when he calls you to that which gives you life. And know that Allah comes in between a man and his heart, and that to Him you will be gathered.}Truthful Allah the Great [Al-Anfal] 8:24
{يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ (24)} صدق الله العظيم [الأنفال].

So who is the one that he has an authority over his heart if you are truthful? Do you see that you can love whoever you wish and to hate whoever you wish? Don’t you understand? Therefore, O folks the authority of the heart is in the hand of the Lord, don’t you understand? And those who claim that they do not know the knowledge of guidance that if Allah would send down a sign upon his prophet that they will believe in him, in fact they swore their strongest oaths that they would certainly believe in him if Allah sends a sign upon him. And Allah the Most High said: {And they swear their strongest oaths by Allah that if a sign come to them they would certainly believe in it. Say: Signs are with Allah. And what should make you know that when they come they believe not?(109) And We turn their hearts and their sights, even as they did not believe in it the first time; and We leave them in their inordinacy, blindly wandering on.(110) And even if We send down to them the angels and the dead speak to them and We bring together all things before them, they would not believe unless Allah please, but most of them are ignorant.(111)}Truthful Allah the Great [Al-Anãm] 6:109-111
{وَأَقْسَمُواْ بِاللّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءتْهُمْ آية لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا الآيات عِندَ اللّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءتْ لاَ يُؤْمِنُونَ (109) وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أوّل مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ (110) وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلآئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلاً مَّا كَانُواْ لِيُؤْمِنُواْ إِلاَّ أَن يَشَاء اللّهُ وَلَـكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ (111)} صدق الله العظيم [الأنعام].

O folks, in that case there is no benefit from requesting the signs because of you false doctrine that nothing short for you except that Allah sends it down then you believe, while you forgot that your hearts are in Allah’s hand, but most of you are ignorant.

O folks, turn to your Lord and He would guide your hearts and show it the Truth being true so He would bestow on you the following and makes it see the falsehood is being false and directs your heats from the falsehood and He would endeared the faith to you and makes it seemly in your hearts, and He would make hateful to you the disbelief, transgression and disobedience, don’t you guard against evil? I swear by Allah the Exalted Most High, the Great, the Benign, the Most Merciful step-down from you arrogance and speak to yourselves and say: “what makes us know? maybe the Imam Nasser Mohammad Al-Yemeni is the Truth from Lord of the worlds, while we are turning away from the Truth. Then you get in seclusion by yourselves turning to your Lord, then one of you would say: [O our Allah, I am Your servant and upon Your covenant, I do not associate with You a thing and I bear witness that You are the Truth and I ask You to witness that Your servant does not want other than the Truth, O our Allah if this man he is the True Awaited Mahdi from You O our Allah to You I pray to make me see by the Truth so I can see that it is the Truth from You, and if Nasser Mohammad Al-Yemeni is not the True Awaited Mahdi O our Allah make for Your servant an authority against him with the knowledge so I save the Muslims that he may lead them astray from the straight path verily You are the Hearer the All Knowing]. Then he comes after that to our site and ponder over and reflect in the argument and the proof, so either he finds the decisive convincing True authority so Allah would guide him to the Truth, or that Allah makes an authority for him against us if Nasser Mohammad Al-Yemeni is upon manifest error.

O scholars of the nation and the searchers for the Truth make investigation, so Alam Al-Jihad the expelled from Allah’s mercy may come and say: “O Nasser Mohammad Al-Yemeni, Allah the Most High said that Allah guides whom He pleases from His servants and misguide whom He pleases from His servants. And Allah the Most High said: {And if Allah had pleased, they would not have set up others (with Him). And We have not appointed you a keeper over them, and you are not placed in charge of them.(107) And abuse not those whom they call upon besides Allah, lest, exceeding the limits, they abuse Allah through ignorance. Thus to every people have We made their deeds fair-seeming; then to their Lord is their return so He will inform them of what they did.(108)}Truthful Allah the Great [Al-Anãm] 6:107-108”
{وَلَوْ شَاءَ اللَّـهُ مَا أَشْرَكُوا وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ (107) وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِن دُونِ اللَّـهِ فَيَسُبُّوا اللَّـهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا يَعْمَلُونَ (108)} صدق الله العظيم [الأنعام].

Then the ignorant thinks that Alam Al-Jihad just upheld the argument against Nasser Mohammad Al-Yemeni, so they turn their backs and say: “This is not the Imam Mahdi, and how can he be and Alam Al-Jihad just upheld the argument against him?”. Then Nasser Mohammad Al-Yemeni replies to them and I say: did believe that Allah commanded then in associating with Him, glory be to Him? Don’t you understand? In fact Allah the Most High said: {And if Allah had pleased, they would not have set up others (with Him)..}Truthful Allah the Great [Al-Anãm] 6:107
{وَلَوْ شَاء اللّهُ مَا أَشْرَكُواْ} صدق الله العظيم [الأنعام:107].

In a sense that if He pleases He would have guided them to the straight path with His ability without them turn to their Lord, verily Allah is never unable Him guiding the people altogether, but Allah did not command His servants in polytheism. And Allah the Most High said: {Those who are polytheists say: If Allah pleased we would not have set up (aught with Him) nor our fathers, nor would we have made anything unlawful. Thus did those before them reject (the truth) until they tasted Our punishment. Say: Have you any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies.}Truthful Allah the Great [Al-Anãm] 6:184
{سَيَقُولُ الَّذِينَ أَشْرَكُواْ لَوْ شَاء اللّهُ مَا أَشْرَكْنَا وَلاَ آبَاؤُنَا وَلاَ حَرَّمْنَا مِن شَيْءٍ كَذَلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِم حَتَّى ذَاقُواْ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِن تَتَّبِعُونَ إِلاَّ الظَّنَّ وَإِنْ أَنتُمْ إَلاَّ تَخْرُصُونَ (148)} صدق الله العظيم [الأنعام].

As that Alam Al-Jihad says: in fact Allah is Who seduces to deviate. And Allah the Most High said: {He said: My Lord, as You have judged me erring, I shall certainly make (evil) fair-seeming to them on earth, and I shall cause them all to deviate,}Truthful Allah the Great [Al-Hijr] 15:39
{قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ} صدق الله العظيم [الحجر:39].

Then those who do not know claim that Alam Al-Jihad has brought a clear argument that Allah is He Who seduce the servants, glory be to Him the Exalted High beyond measures! In fact whoever deviated from the Truth Allah deviates his heart, and Allah did not direct his heart except with wrongdoing from him, because Allah knew that in the heart of lucifer and arrogance and lack of pleasure with Allah’s khalifa the chosen Adam -prayer of forgiveness and peace be upon him- then Allah directed the heart of lucifer so he does not prostrate (submitting) to Adam then Allah would uphold the argument against lucifer with Truth and not with injustice from Allah. Confirming with the word of Allah the Most High: {..And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18:49
{وَلا يَظْلِمُ رَبُّكَ أَحَدًا} صدق الله العظيم [الكهف:49].

Then Allah clarified by the tongue of lucifer the reason of directing his heart away of prostrating, and for that He asked him and He know the answer glory be to Him, in fact in order for you to know that He did not wrong lucifer. And Allah the Most High said: {He said: O Iblis, what prevented you from prostrating (submitting) to him whom I created with both My hands? Are you proud or are you of the exalted ones?(75) He said: I am better than he; You have created me of fire, and him You did create of dust.(76) He said: Go forth from hence! surely you are driven away;(77) And surely My curse is on you to the day of Judgment.(78) He said: My Lord, respite me to the day that they are raised.(79) He said: Surely you are of the respited ones.(80) Till the day of the time made known.(81) He said: Then, by Your Might! I will surely lead them all astray,(82) Except Your servants from among them, the purified ones.(83) He said: The Truth is, and the truth I speak(84) That I shall fill hell with you and with all those among them who follow you.(85)}Truthful Allah the Great [S] 38:75-85
{قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ الْعَالِينَ (75) قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ (76) قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ (77) وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَى يَوْمِ الدِّينِ (78) قَالَ رَبِّ فَأَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ (79) قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ (80) إِلَى يَوْمِ الْوَقْتِ الْمَعْلُومِ (81) قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ (82) إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ (83) قَالَ فَالْحَقُّ والحقّ أَقُولُ (84) لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ (85)} صدق الله العظيم [ص].

And cleared to us the cause of directing the heart of lucifer from implementing Allah’s command that it is the arrogance which is in the inner-self of lucifer, and for that Allah directed his heart so he did not prostrate to what Allah commanded him, thus who are arrogant in earth unjustly Allah directs their hearts away from the belief in the signs of their Lord because of their arrogance. And Allah the Most High said: {I shall turn away from My messages those who are unjustly proud in the earth. And if they see every sign, they will not believe in it; and if they see the way of rectitude, they take it not for a way; and if they see the way of error, they take it for a way. This is because they reject Our messages and are heedless of them.}Truthful Allah the Great [Al-A`raf] 7:146
{سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الأَرْضِ بغير الحقّ وَإِن يَرَوْاْ كُلَّ آية لاَّ يُؤْمِنُواْ بِهَا وَإِن يَرَوْاْ سَبِيلَ الرُّشْدِ لاَ يَتَّخِذُوهُ سَبِيلاً وَإِن يَرَوْاْ سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلاً ذَلِكَ بِأَنَّهُمْ كَذَّبُواْ بِآيَاتِنَا وَكَانُواْ عَنْهَا غَافِلِينَ (146)} صدق الله العظيم [الأعراف].

Don’t you see that Allah did not wrong lucifer nor others of whom Allah directed their hearts and indeed because of the wrongdoing from themselves and their ridiculing in the messengers of their Lord: “Is this he whom Allah has raised to be a messenger?!”. So keep your duty to Allah O folks and you must know that Allah do not wrong anyone and He does justice and when you find in the Quran: {And if Allah had pleased, they would not have set up others (with Him)..} [Al-Anãm] 6:107, or: {..And if Allah had pleased, they would not have done it,..} [Al-Anãm] 6:137; in the meaning of that if Allah wills with His ability He would guide them, surely can never unable Him to guide the people even if they did not turn to Him a thing, verily He is able to direct their hearts so He would grant every soul its guidance, indeed Allah has power over all things, but Allah ordained to not guide to Himself except who turned (to Him) and was not arrogant above the Truth, as for those who are arrogant surely you have seen how Allah did to their hearts, caused it to deviate from the Truth to the point that Allah make them see the Truth then Allah directs their hearts (away) from it so they do not follow it, and this intense directing is because of their arrogance unjustly. And Allah the Most High said: {I shall turn away from My messages those who are unjustly proud in the earth. And if they see every sign, they will not believe in it; and if they see the way of rectitude, they take it not for a way; and if they see the way of error, they take it for a way. This is because they reject Our messages and are heedless of them.}Truthful Allah the Great [Al-Ã`ãraf] 7:146
{وَلَوْ شَاءَ اللَّـهُ مَا أَشْرَكُوا} [الأنعام:107] {وَلَوْ شَاءَ اللَّـهُ مَا فَعَلُوهُ} [الأنعام:137]
{سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الأَرْضِ بغير الحقّ وَإِن يَرَوْاْ كُلَّ آية لاَّ يُؤْمِنُواْ بِهَا وَإِن يَرَوْاْ سَبِيلَ الرُّشْدِ لاَ يَتَّخِذُوهُ سَبِيلاً وَإِن يَرَوْاْ سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلاً} صدق الله العظيم [الأعراف].

And Allah the Most High said: {These are the messages of Allah which We recite to you with truth. And Allah desires no injustice to (His) creatures.}Truthful Allah the Great [Ãli-´Imrãn] 3:108
{تِلْكَ آيات اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِلْعَالَمِينَ (108)} صدق الله العظيم [آل عمران].

Perhaps Alam Al-Jihad or his host Nasim would like to say: “Who said to you that we described Allah with injustice?”. Allah’s curse be on them! How they are turned away! Their interpretation was that Allah directs the hearts of His servants without wrongdoing in themselves, so they attributed their Lord with injustice, don’t they understand? Confirming with the word of Allah the Most High: {..And your Lord is not in the least unjust to the servants.}Truthful Allah the Great [Fussilat] 41:46
{وَمَا رَبُّكَ بِظَلامٍ لِلْعَبِيدِ} صدق الله العظيم [فصلت:46].

And Allah the Most High said: {His companion said: Our Lord, I did not cause him to rebel but he himself went far in error.(27) He said: Do not dispute in My presence, and indeed I gave you warning beforehand.(28) My sentence cannot be changed, nor am I in the least unjust to the servants.(29)}Truthful Allah the Great [Q] 50:27-29
{قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَكِنْ كَانَ فِي ضَلالٍ بَعِيدٍ (27) قَالَ لا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ (28) مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلامٍ لِلْعَبِيدِ (29)} صدق الله العظيم [ق].

As for the decisive clear verses from mother of the Book about fatwa of the guidance, verily they do not in need for interpretation, look at them you would find the outer-meaning as the inner-meaning; evident and clear, Allah taught you that the guidance come after the turning and directing the heart it is because of the arrogance about the Truth, an example; the word of Allah the Most High: {Say: O My servants who have been exceeded the boundaries against themselves, do not despair from Allah’s mercy; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Yes! My messages came to you, but you did reject them, you were proud and you were of the disbelievers.(59) And on the day of Resurrection you will see those who lied against Allah, their faces will be blackened. Is there not in hell an abode for the proud?(60) And Allah delivers those who keep their duty with their achievement — evil touches them not, nor do they grieve.(61) Allah is the Creator of all things and He has charge over everything.(62) His are the treasures of the heavens and the earth. And those who disbelieve in the messages of Allah, such are the losers.(63) Say: Do you bid me serve others than Allah, O ye ignorant ones?(64)}Truthful Allah the Great [Al-Zumar] 39:53-64
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚإِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ ﴿٥٨﴾بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ﴿٥٩﴾وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّـهِ وُجُوهُهُم مُّسْوَدَّةٌ ۚأَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ ﴿٦٠﴾وَيُنَجِّي اللَّـهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ ﴿٦١﴾اللَّـهُ خَالِقُ كُلِّ شَيْءٍ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ﴿٦٢﴾لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّـهِ أُولَـٰئِكَ هُمُ الْخَاسِرُونَ﴿٦٣﴾قُلْ أَفَغَيْرَ اللَّـهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ ﴿٦٤﴾}صدق الله العظيم [الزمر].

Allah taught you that the turning from the servant then comes the guidance from Allah by directing the heart of His servant to the Truth to fulfill what His servant wants, as for the cause of directing his heart to the guidance because the servant returned to his Lord and surrender between His hands, and for that Allah makes them taste from the minor chastisement beside the major chastisement for they may return, which means they may turn to their Lord then they would surrender between His hands and they plead then He guides them the equitable path. Confirming with the word of Allah the Most High: {And certainly We will make them taste of the minor chastisement before the greater chastisement, that haply they may turn.}Truthful Allah the Great [Al-Sajdah] 32:21
{وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَى دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ (21)} صدق الله العظيم [السجدة].

Which means they may return back and plead to their Lord then they surrender between His hands so He would guide their hearts to Him, and if they did not do verily even the minor chastisement would never avail a thing from guiding them and they would never ever follow the right course, because of lack return to their Lord, and they said it is only natural disasters until the major chastisement of Allah comes to them in hell- fire, lo and behold, they are in despair therein and gave-up from the mercy of their Lord. Confirming with the word of Allah the Most High: {And already We seized them with chastisement, but they were not submissive to their Lord, nor did they humble themselves.(76) Until, when We open for them a door of severe chastisement, lo! they are in despair at it.(77)}Truthful Allah the Great [Al-Mu'minoon] 23:76-77
{وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ (76) حَتَّى إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ (77)} صدق الله العظيم [المؤمنون].

O Alam Al-Jihad the expelled from Allah’s mercy, I will release your membership to manifest to the people about you and I would increase to them, and increase to them, and increase to them details about knowledge of the guidance of what my Lord increased to me from His knowledge, and you would never plot except against yourself, and I do not know what Allah would do to you, and you know that I know the certain knowledge that you are a loyal-friend for the outcast satan, and Allah is witnessing from His great throne that I did not wrong you a thing, and you are from the Jews of the human satans, and blocking your membership is not of lack of ability from us. No, by Lord of the worlds, I only fear that among my supporters is listeners to you so you would lead them astray from the equitable path, but I will release you membership to purge what is in their hearts, and I will dispute Alam of the outcast satan by the decisive clear in the grand Quran, so if you saw Alam Al-Jihad did not deny them a thing and he only went to another verses of those that are still in need for interpretation in order to debate with them the decisive then you have knew that in his heart is a deviation from the Truth, as for the reason of his fleeing and his decision to abandon the site is because I scared him that Allah may transform him into pig, surely Allah’s is the command O you the expelled from Allah’s mercy, so if you willed to continue with our dialogue verily I will release your membership and your host Nasim and whoever in their ilk so you matter would manifest to the people then they would know that you are of whom Allah said about them: {And among the people is he whose speech about the life of this world pleases you, and he calls Allah to witness as to that which is in his heart, yet he is the most violent of adversaries.}Truthful Allah the Great [Al-Baqara] 2:204
{وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللّهَ عَلَى مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ (204)} صدق الله العظيم [البقرة].

.The Imam Mahdi Nasser Mohammad Al-Yemeni

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- 16 -

Imam Nasser Mohammad Al-Yemeni

06 - 02 - 1430 AH
02 - 02 - 2009 AD
11:49 pm
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..I bear witness to Allah that I am of the loyal ones to Allah and His messenger, I take as enemy who has enmity to Him and I am loyal to who took Him as a loyal-friend


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of prophets and messengers, and the followers to the Truth till the day of judgement, after this..

Allah the Most High said: {Those who avoid the great sins and the indecencies, but the passing idea— surely your Lord is Liberal in Forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; so do not ascribe purity to yourselves. He knows him best who guards against evil.}Truthful Allah the Great [Al-Najm] 53:32
{الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُمْ مِنَ الأَرْضِ وَإِذْ أَنْتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ فَلا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى (32)} صدق الله العظيم [النجم].

And Allah the Most High said: {..So when you enter houses, greet your people with a salutation from Allah, blessed (and) goodly..}Truthful Allah the Great [Al-Nour] 24:61
{فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً} صدق الله العظيم [النور:61].

O Nsim, the allegorical-similar word has deceived you in the word of Allah the Most High: {..so do not ascribe purity to yourselves..}Truthful Allah the Great [Al-Najm] 53:32, and you say that the intended is the same person to not say I fear Allah and should not say the he is from Allah’s loyal ones to Allah nor say that he is from the party of Allah nor say that he is with the Truth nor say that he is prophet nor messenger at the time of the prophets if he was really a prophet and messenger and not to say that he is the Awaited Mahdi if he was the True sent from his Lord! According to your (ongoing) fatwa (that still) in effect, and here you are violating your fatwa and ascribe purity to yourself saying: (I fear Allah) and you had ascribe purity to yourself while you violated your false fatwa. And the nice (thing) of you that you violated your own false fatwa to the fact and said: (I fear Allah) and you had ascribe purity to yourself that you fear Allah, and I do not deny your testimony for yourself but Allah commanded me to not ascribe purity to you, consequently I follow you without knowledge neither gudance nor enlightening Book. Confirming with the word of Allah the Most High: {..so do not ascribe purity to yourselves..}Truthful Allah the Great [Al-Najm] 53:32
{فَلا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى} صدق الله العظيم [النجم:32].

Which means that Allah knows best in you than His servant, or you do not know what is the ascribing purity? O Nasim, it is the testimony that this Nasim is a righteous man and as long he is calling to the following so let us follow him and I would never ascribe purity to you and I say that it you by no means would forge lies against Allah, verily Allah know best in you, and Allah did not order me to believe you then I follow you because I see you of the dutiful ones; in fact I say to you what Allah commanded me Allah with it: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].

Thus the word of Allah the Most High: {..Say: Have you any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies.}Truthful Allah the Great [Al-Anãm] 6:148
{قُلْ هَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إنْ تَتَّبِعُونَ إلَّا الظَّنَّ وَإِنْ أَنْتُمْ إلَّا تَخْرُصُونَ} صدق الله العظيم [الأنعام:148].

The allegorical-similar has deceived you: {..so do not ascribe purity to yourselves..}Truthful Allah the Great [Al-Najm] 53:32 and deceived you His word: {yourselves}, don’t you know He means each other and not meaning your own selves? That’s because some of the people whose speech about the life of this world pleases while he is the most violent of the opponents, so do not follow him unless he brings knowledge and authority from the All merciful.
{فَلا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى} صدق الله العظيم [النجم:32]
{أَنفُسَكُمْ}

As for the word of Allah the Most High: {..So when you enter houses, greet yourselves with a salutation from Allah, blessed (and) goodly..}Truthful Allah the Great [Al-Nour] 24:61, that is to if you entered houses then greet your selves; that means the people of it from yourselves.And Allah the Most High: {Certainly a messenger has come to you from among yourselves;}Truthful Allah the Great [Al-Tawba] 9:128
{فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً} صدق الله العظيم [النور:61]
{لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنْفُسِكُمْ} صدق الله العظيم [التوبة:128].

Therefore the meaning of yourselves is from you, from children of your kind. And Allah the Most High said: {And We sent no messenger but that he should be obeyed by Allah’s command. And had they, when they wronged themselves, come to you and asked forgiveness of Allah, and the messenger had (also) asked forgiveness for them, they would have found Allah Oft-returning (to mercy), ever Merciful.(64) But no, by your Lord! they believe not until they make you a judge of what is in dispute between them, then find not any straitness in their hearts as to that which you decide and submit with full submission.(65) And if We had decreed for them; you must kill yourselves or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening;(66) And then We would certainly have given them from Ourselves a great reward,(67) And We would certainly have guided them in the right path.(68)}Truthful Allah the Great [Al-Nesã`a] 4:64-68
{وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ لِيُطَاعَ بِإِذْنِ اللّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُواْ أَنفُسَهُمْ جَآؤُوكَ فَاسْتَغْفَرُواْ اللّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُواْ اللّهَ تَوَّابًا رَّحِيمًا (64) فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّىَ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لاَ يَجِدُواْ فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُواْ تَسْلِيمًا (65) وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُواْ أَنفُسَكُمْ أَوِ اخْرُجُواْ مِن دِيَارِكُم مَّا فَعَلُوهُ إِلاَّ قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُواْ مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا (66) وَإِذاً لَّآتَيْنَاهُم مِّن لَّدُنَّـا أَجْراً عَظِيمًا (67) وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا (68)} صدق الله العظيم [النساء].

And if I asked you about the explanatory-statement for His word the Most High: {And if We had decreed for them; you must kill yourselves..}Truthful Allah the Great [Al-Nesã`a] 4:66
{وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُواْ أَنفُسَكُمْ} صدق الله العظيم [النساء:66].

Do you see that Allah commanded them to kill themselves or in killing each other? That is to say the believing Jew if he was truly a believer and gone forth with Allah’s messenger and fought the Jews while he is truthful wholeheartedly surely Allah will grant him a great reward and guide him a straight path. Confirming with the word of Allah the Most High: {And if We had decreed for them; you must kill yourselves or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening;(66) And then We would certainly have given them from Ourselves a great reward,(67) And We would certainly have guided them in the right path.(68)}Truthful Allah the Great [Al-Nesã`a] 4:66-68
{وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُواْ أَنفُسَكُمْ أَوِ اخْرُجُواْ مِن دِيَارِكُم مَّا فَعَلُوهُ إِلاَّ قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُواْ مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا (66) وَإِذاً لَّآتَيْنَاهُم مِّن لَّدُنَّـا أَجْراً عَظِيمًا (67) وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا (68)} صدق الله العظيم [النساء].

And Allah does not nor His messenger order anyone in killing himself. Confirming with the word of Allah the Most High: {..And do not kill yourselves. Surely Allah is ever Merciful to you.(29) And whoso does this aggressively and unjustly, We shall soon cast him into fire. And this is ever easy for Allah.(30)}Truthful Allah the Great [Al-Nesã`a] 4:29-30
{وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا (29) وَمَنْ يَفْعَلْ ذَلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيراً (30)} صدق الله العظيم [النساء].

Therefor, the True explanatory-statement for the word of Allah the Most High: {..so do not ascribe purity to yourselves, He knows him best who guards against evil.}Truthful Allah the Great [Al-Najm] 53:32; from the allegorical-similar, and those who do not know think that He means the same person himself but He means each other so you would say in fact the following is by the knowledge and not because you ascribe purity to your Imam and you see that he is dutiful, no ; in fact by the knowledge. Confirming with the word of Allah the Most High: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esrã] 17:36
{فَلا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى} صدق الله العظيم [النجم:32]
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا (36)} صدق الله العظيم [الإسراء].

As in regard to the earnest prayer of cursing verily the Christians of Najran turned away from it, because they feared that Allah’s messenger Mohammad is true from their Lord, and it is nice of you that you fear Allah, in a sense that therein a hope that Allah would guide you to the straight path. And peace be upon the messengers, and praise be to Allah Lord of the worlds

As for the coinciding verily it is the concurring, in the meaning of that the name of Mohammad concur in the name of (Nasser Mohammad) and Allah made the place of concurring in my name is in my father’s name in order for the name to carry the news and the banner of the matter, also Allah did not make the argument in the name even if Allah sent down my name in the text of the Quran Nasser Mohammad it is then I would not debated with you in it, that is because you will argue with me from the Quran itself and say: “Allah the Most High said: {..and giving the good news of a messenger who will come after me, his name being Ahmad..}Truthful Allah the Great [Al-Saff] 61:6, then he came his name is Mohammad, therefore, O Nasser Mohammad Al-Yemeni, even if your name is mentioned in the Quran surely the argument is not yours against us in the name; in fact in the knowledge”. Then I say: you said the Truth despite that Allah’s messenger Mohammad is himself Ahmad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and he has two names in the Book, it is only in order for the Christians, Muslims and Jews to know that Allah did not make the argument in the name; in fact in the knowledge.
{وَمُبَشِّراً بِرَسُولٍ يَأْتِي مِن بَعْدِي اسمه أَحْمَدُ} صدق الله العظيم [الصف:6]

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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- 17 -

Imam Nasser Mohammad Al-Yemeni

07 - 02 - 1430 AH
03 - 02 - 2009 AD
01:44 am
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..Best what you came up with in your reply is the word of Allah the Most High: {Neither find fault (to taunt or blame) yourselves}
{وَلَا تَلْمِزُوا أَنْفُسَكُمْ}

Best what you came with it is in your reply is the word of Allah the Most High: {and do not find fault (to taunt or blame) yourselves}Truthful Allah the Great [Al-Hujurãt] 49:11, which means do not find fault (to taunt or blame) one another so have you understood the intended from His word the Most High: {..so do not ascribe purity to yourselves..}Truthful Allah the Great [Al-Najm] 53:32? As that the intended in the word of Allah the Most High: {..So when you enter houses, greet yourselves with a salutation from Allah, blessed (and) goodly..}Truthful Allah the Great [Al-Nour] 24:61; that’s to say great one another. Thus the word of Allah the Most High: {Certainly a messenger has come to you from among yourselves;}Truthful Allah the Great [Al-Tawba] 9:128, which means from the children of your kind, and Allah guided you — O Nasim.
{وَلَا تَلْمِزُوا أَنْفُسَكُمْ} صدق الله العظيم [الحجرات:11]
{فَلا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى} صدق الله العظيم [النجم:32]
{فَإِذَا دَخَلْتُم بُيُوتاً فَسَلِّمُوا عَلَى أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً} صدق الله العظيم [النور:61]
{لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنفُسِكُمْ} صدق الله العظيم [التوبة:128]

O seeking man from a remote-area of the city, I enjoin you good with Nasim, so be gentle with him and be patient with him I see him near from the guidance and much closer than Tareed, may Allah guide him to the equitable path..

Allah’s peace, mercy and His blessings be upon you my brother Nasim and welcome to you a guest with us at the dialogue table and for you all respect and admiration, may Allah make you from the supporters verily He has power over all things.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother in Allah’s religion, the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 18 -

Imam Nasser Mohammad Al-Yemeni

06 - 02 - 1430 AH
02 - 02 - 2009 AD
08:12 pm
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..A command to all members of the administration committee



..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

This is a command to all members of the administration committee by not deleting statements of Tareed and his host Nasim no matter what is in it of disbelief and cunning, and the Awaited Mahdi the twelfth Imam from the family of the purified House will reply to them with the True explanatory-statement for the Reminder to all humans, and whoever wanted to follow the True Imam Mahdi let him follow and whoever wants to follow whom so ever violated him then let him follow, until when the dialogue is over while one of us did not convince the other it is then I will call them both for the earnest prayer of cursing, and I call myself and my supporters also they call themselves and their supporters then we supplicate earnestly in prayer to Allah and we invoke Allah’s curse upon the wrongdoers, then Allah judges between us justly and He is the Swiftest in reckoning.

I have released their membership and I commanded in not blocking them and not to delete their statements no matter how it is contrary to the Truth, that’s in order to manifest for the searchers about the Truth whoever of us is right and whoever of us wrong on a condition that they make their statements in the designated section for the dialogue of the scholars and various religious currents, but not getting lost in all sections, and the title of the dialogue section they would find it at the main page for the website and the matter has been decided..

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Awaited Mahdi Nasser Mohammad Al-Yemeni

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- 19 -

Imam Nasser Mohammad Al-Yemeni

07 - 02 - 1430 AH
03 - 02 - 2009 AD
02:57 am
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..{Those who are polytheists say: If Allah pleased we would not have associated (a thing with Him)}
{ سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا }..


..In the name of Allah upon Him I rely and upon Allah should the believers rely, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

O Alam Al-Jihad, what is wrong with you that you do not comprehend the narration? O man, were it not for Allah we would not been guided neither we gave charity nor we prayed also choosing and turning (close to Allah) would never avail (a thing) against Allah unless Allah takes by our hand and guides our hearts upon the straight path.

O Alam Al-Jihad, a fact that I do not say of Allah except the Truth and far above that Allah wrong anyone, we have taught you that the guidance is at Allah’s hand Him Alone, nor partner for Him, He guides to Himself whoever turns (to Him), as for who does not turn (close) to his Lord verily He does not guide his heart. O man keep your duty to Allah and do not cause error in the manifest Truth! Or do you not want the people to turn to their Lord to guide their hearts? The likeness of your words is as the likeness of the words of whom they said: {Those who are polytheists say: If Allah pleased we would not have associated (a thing with Him) nor our fathers, nor would we have made anything unlawful. Thus did those before them reject (the truth) until they tasted Our punishment. Say: Have you any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies.}Truthful Allah the Great [Al-An`ãm] 6:148
{سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلا آبَاؤُنَا وَلا حَرَّمْنَا مِنْ شَيْءٍ كَذَلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ حَتَّى ذَاقُوا بَأْسَنَا قُلْ هَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِنْ تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنْتُمْ إِلَّا تَخْرُصُونَ} صدق الله العظيم [الأنعام:148].

Verily those say if this is truly from Allah then Allah would have guided us to it and we would not have associated (with Him) not us nor our fathers as you say O community of prophets and we would not have made anything unlawful, then look at Allah’s reply to them: {..Thus did those before them reject (the truth) until they tasted Our punishment. Say: Have you any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies.}Truthful Allah the Great [Al-An`ãm] 6:148
{كَذَلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ حَتَّى ذَاقُوا بَأْسَنَا قُلْ هَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِنْ تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنْتُمْ إِلَّا تَخْرُصُونَ} صدق الله العظيم [الأنعام:148].

O Alam Al-Jihad, why Allah sent the messengers? Only to uphold the argument! So Allah guided whom they turned (to Him) and left those who do not want the guidance in their tyranny blindly-wandering, or are you of fate believers (who think destiny controls their lives) the man commits adultery and say if Allah pleased I would not have committed the adultery and I would not have sinned except with Allah’s will! Keep your duty to Allah, indeed Allah does not command evil and indecency, and He guides to Himself whom he turns (to Him). Allah has upheld the argument against the people by sending the messengers to them from their Lord, for that Allah guides whoever of His servants willed the guidance to the straight path and He leaves the arrogant (proud) above the Truth from their Lord in their tyranny blindly wandering. And Allah the Most High said: {And We send not messengers but as givers of good news and warning, and those who disbelieve contend with falsehood to weaken thereby the Truth, and they take My messages and the warning for a mockery.}Truthful Allah the Great [Al-Kahf] 18:56
{وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلاَّ مُبَشِّرِينَ وَمُنذِرِينَ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ وَاتَّخَذُوا آيَاتِي وَمَا أُنذِرُوا هُزُوًا} صدق الله العظيم [الكهف:56].

And the Most High says: {And We send not messengers but as bearers of good news and warners; then whoever believes and acts aright, they shall have no fear, nor shall they grieve.}Truthful Allah the Great [Al-An`ãm] 6:48
{وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلاَّ مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ آمَنَ وَأَصْلَحَ فَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ} صدق الله العظيم [الأنعام:48].

And the Most High says: {Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nesã`a] 4:165
{رُّسُلاً مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حجّة بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا} صدق الله العظيم [النساء:165].

And the Most High says: {Mankind is a single nation. So Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people concerning that in which they differed. And none but the very people who were given it differed about it after clear arguments had come to them, envying one another. So Allah has guided by His will those who believe to the truth about which they differed. And Allah guides whom He pleases to the right path.}Truthful Allah the Great [Al-Baqara] 2:213
{كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُواْ فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ آمَنُواْ لِمَا اخْتَلَفُواْ فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ} صدق الله العظيم [البقرة:213].

And Allah the Most High said: {Have We not given him two eyes,(8) And a tongue and two lips,(9) And pointed out to him the two conspicuous ways?(10)}Truthful Allah the Great [Al-Balad] 90:8-10
{أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ ﴿8﴾ وَلِسَاناً وَشَفَتَيْنِ ﴿9﴾ وَهَدَيْنَاهُ النَّجْدَيْنِ (10)} صدق الله العظيم [البلد].

O Alam Al-Jihad, if the human being disbelieved, do you say that Allah wanted disbelief for him according to you fatwa that it is Allah’s will? And Allah the Most High said: {If you disbelieve, then surely Allah is above need of you. And He does not like the disbelief in His servants..}Truthful Allah the Great [Al-Zumar] 39:7
{إِنْ تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنْكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ} صدق الله العظيم [الزمر:7].

O Alam Al-Jihad, you did not understand my fatwa in regard of the guidance, and preceded that I issued fatwa that the believer can not guide his heart a thing, so what is the solution to all servants of Allah? It is the turning (close to Allah), And Allah made that fatwa comprehensive to all servants of Allah in the whole kingdom from every kind, and if they did not do then they definitely will say on the day of resurrection if only Allah guided us we would have been of the dutiful, so what is Allah’s argument against His servant whom He did not guide his heart? It is the turning (close to Him).

I have a request from you — O Alam Al-Jihad — that you clarify to Nasser Mohammad Al-Yemeni and his supporters this verse and explain it in details for us to see your interpretation for it despite of its clarity because it is from the decisive clear (verses), but we want from Alam Al-Jihad an explanatory-statement to what came in it from Alam Al-Jihad. And Allah the Most High said: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it says: Had Allah guided me, I would have been of the dutiful ones.(57)}Truthful Allah the Great [Al-Zumar] 39:54-57
{وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ (54) وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ (55) أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ (56) أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ (57)} صدق الله العظيم [الزمر].

So it cleared to us that the guidance is Allah’s guidance, and for that the one who did not get guided said: {Had Allah guided me, I would have been of the dutiful ones.}, it is then what is Allah’s argument against His servant who did not get guided? And I would never bring the answer from my head from my own self with conjecture that does not avail a thing against the Truth; in fact I say that Allah’s argument against His servant who did not get guided is the lack of turning (to Allah). Confirming with the word of Allah the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.}Truthful Allah the Great [Al-Zumar] 39:54
{لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ}
{وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ (54)} صدق الله العظيم [الزمر].

O Alam Al-Jihad, it is not permissible for you! The thing we begin with it we repeat it while you turn away from it and dispute with (something) else than it; in fact you should bring to me an explanatory-statement that is better then my explanatory-statement for these verses, as for you turning away as if you did not hear it surely this is not permissible for you if you are of the Truthful. And peace be upon the messengers, and praise be to Allah Lord of the worlds, I hope from Allah to guide you to the straight path.

.The Awaited Mahdi Nasser Mohammad Al-Yemeni

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- 20 -

Imam Nasser Mohammad Al-Yemeni

07 - 02 - 1430 AH
03 - 02 - 2009 AD
09:55 pm
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..The reply from Alam Al-Huda to Alam Al-Jihad


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of prophets and messengers and their purified righteous families, and the followers to the Truth till the day of judgement, after this..

O Alam Al-Jihad, I am the True Awaited Mahdi a fact that I do not say of Allah other that the Truth nor I issue fatwa with conjecture that does not avail a thing against the Truth, accordingly I call Allah to witness and all His angels and all the righteous ones of His servants from every kind of jinn and mankind to witness that I disbelieve in your forgery against Allah without truth with by your fatwa that the throne of the All Merciful shakes from it from His the intensity of His wrath from your words:


As that the adulterer surely he does not commit adultery except if Allah willed and ordained for him the adultery and not any creature is capable upon adultery if Allah did not ordain upon him to commit adultery, so you said yes; then you made the created able to get out Allah’s will and to do whatever Allah does not will it.

Glory be to Allah! This fatwa the sin of it is grievous, and Allah’s abhor to you bigger than His servant, how can you attribute the adultery by Allah’s will? But Allah denies your fatwa and your forgery against Him. And Allah the Most High said: {..Surely We have made satans to be the friends of those who disbelieve.(27) And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah enjoins not indecency. Do you say of Allah what you know not?(28) Say: My Lord enjoins justice. And set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience. As He brought you into being, so shall you return.(29) A party has He guided, and another party — perdition is justly their due. Surely they took the devils for friends instead of Allah, and they think that they are rightly guided.(30)}Truthful Allah the Great [Al-A`arãf] 7:27-30
{إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ ﴿27﴾ وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّـهُ أَمَرَنَا بِهَا قُلْ إِنَّ اللَّـهَ لَا يَأْمُرُ بِالْفَحْشَاءِ أَتَقُولُونَ عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ ﴿28﴾ قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ ﴿29﴾ فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللَّـهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ﴿30﴾} صدق الله العظيم [الأعراف].

Then Allah gave you fatwa that evil and indecency and speaking of Allah with what you do not know is from satan’s command and not the command of the All Merciful. Confirming with the word of Allah the Most High: {O you who believe, follow not the footsteps of satan. And whoever follows the footsteps of the devil, surely he commands indecency and evil..}Truthful Allah the Great [Al-Nour] 24:21
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاء وَالْمُنكَرِ} صدق الله العظيم [النور:21].

And Allah the Most High said: {O people, eat the lawful and good things from what is in the earth, and follow not the footsteps of the devil. Surely he is an open enemy to you.(168) He enjoins on you only evil and indecency, and that you speak against Allah what you know not.(169)}Truthful Allah the Great [Al-Baqarah] 2:168-169
{يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ (168) إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (169)} صدق الله العظيم [البقرة].

This is from the revelation of satan and not from the revelation of the All Merciful. And Allah the Most High said: {..And certainly satans inspire their friends to contend with you; and if you obey them, you will surely be polytheists.}Truthful Allah the Great [Al-An`ãm] 6:121
{وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ} صدق الله العظيم [الأنعام:121].

And Allah the Most High said: {Allah is the Friend of those who believe — He brings them out of darkness into light. And those who disbelieve, their friends are Al-Taghoot (satan) who take them out of light into darkness. They are the companions of the Fire; therein they abide.}Truthful Allah the Great [Al-Baqarah] 2:275
{الله وَلِيُّ الَّذِينَ ءَامَنُواْ يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُواْ أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ} صدق الله العظيم [البقرة:257]

And Allah the Most High said: {.Surely they took satans for friends instead of Allah, and they think that they are rightly guided.}Truthful Allah the Great [Al-A`arãf] 7:30
{إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاء مِن دُونِ اللّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ} صدق الله العظيم [الأعراف:30].

And Allah the Most High said: {Satan threatens you with poverty and enjoins you to be niggardly, and Allah promises you forgiveness from Himself and abundance. And Allah is Ample-giving, Knowing:}Truthful Allah the Great [Al-Baqarah] 2:268
{الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَفَضْلاً وَاللَّهُ وَاسِعٌ عَلِيم} صدق الله العظيم [البقرة:268].

And Allah the Most High said: {O people, eat the lawful and good things from what is in the earth, and follow not the footsteps of satan. Surely he is an open enemy to you.(168) He commands on you only evil and indecency, and that you speak against Allah what you know not.(169)}Truthful Allah the Great [Al-Baqarah] 2:168-169
{يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ (168) إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (169)} صدق الله العظيم [البقرة].

Or do you not know what is Allah’s will? That’s to say whatever He wills it glory be to Him, so how would Allah will for His servant the disbelief, adultery, and evil? Glory be to Him He is the Exalted Most High beyond measures! In fact if Allah willed they would have done that, but it is not as your fatwa; in fact the Truth that if Allah wills they would not have done this, and not that Allah willed this act glory be to Him, in fact if He wills they would not have done that and if He wills He would have made the people the a one nation upon the straight path, as for the evil deeds verily Allah does not will doing it; neither He likes it, nor He accepts it, and if He willed they would not have done that, and He would indeed have guided them verily they would not do that. Confirming with the word of Allah the Most High: {And thus did We make for every prophet an enemy, satans from among mankind and jinn, some of them inspiring others with gilded speech to deceive (them). And if your Lord pleased, they would not do it, so leave them alone with what they forge.}Truthful Allah the Great [Al-An`ãm] 6:112
{وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الإنس والجنّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ} صدق الله العظيم [الأنعام:112].

So where is the guidance — O Alam Al-Jihad — while you relate the the evil and the indecency that it is by Allah’s will as He wishes glory be to Him, He si the Exalted Most High beyond measures? And we gave you fatwa with Truth if you desire the Truth: Indeed Allah if He wishes He would guide the people altogether, surely this can never incapable Him, but Allah made the law of guidance that He would guide whoever of His servants wills the guidance. Confirming with the word of Allah the Most High: {And if Allah willed, He would make you a single nation, but He leaves in error whom he wills and guides whom he wills. And certainly you will be questioned as to what you did.}Truthful Allah the Great [Al-Nahl] 16:93; that is to say; who is of His servants desires the guidance.
{وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلكِن يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل:93]

As for who does not will the guidance He would leave them in their tyranny blindly wandering , and you can not deny that this verse that passed it on Alam Al-Jihad and He brought it to us from the decisive Quran then he interpreted it without the Truth and it is the word of Allah the Most High: {And if Allah please, He would make you a single nation, but He leaves in error whom he wills and guides whom he wills. And certainly you will be questioned as to what you did.}Truthful Allah the Great [Al-Nahl] 16:93
{وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلكِن يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ} صدق الله العظيم [النحل:93]

In this decisive verse; Allah made clear to you the divinely will that if He wills He would have made you a one nation upon the guidance but He leaves in error whoever among you wills the falsehood, and He guides whoever among you wills the guidance. Confirming with the word of Allah the Most High: {..Allah chooses for Himself whom he wills, and guides to Himself him who turns (to Him).}Truthful Allah the Great [Al-Shourã] 42:13
{اللَّهُ يَجْتَبِي إِلَيْهِ مَنْ يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ يُنِيبُ} صدق الله العظيم [الشورى:13].

His word the Most High: {..and guides to Himself him who turns (to Him)}; which means who wills the Truth. Confirming with the word of Allah the Most High: {And those who strive hard for Us, We shall certainly guide them in Our ways..}Truthful Allah the Great [Al-`Ankaboot] 29:69; and confirming with the word of Allah the Most High: {..and guides to Himself him who turns (to Him)}Truthful Allah the Great [Al-Shourã] 42:13
{اللَّهُ يَجْتَبِي إِلَيْهِ مَنْ يَشَاءُ}
{والَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا} صدق الله العظيم [العنكبوت:69]
{وَيَهْدِي إِلَيْهِ مَنْ يُنِيبُ} صدق الله العظيم [الشورى:13].

Confirming with the word of Allah the Most High: {..Say: Allah leaves in error whom he pleases, and guides to Himself those whom he turned (to Him)}Truthful Allah the Great [Al-Ra`ad] 13:27, which means who refused to follow the path of Truth left him with mislead with knowledge from Him that His servant does not wish the guidance, and He guides to Himself whoever he turns (to Him), and Allah would not lead a people astray after He has guided them, until He makes clear to them what they should guard against. Confirming with the word of Allah the Most High: {And it is not (attributable to) Allah that He should lead a people astray after He has guided them, until He makes clear to them what they should guard against. Surely Allah is Knower of all things.}Truthful Allah the Great [Al-Tawba] 9:115
{قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ} صدق الله العظيم [الرعد:27]
{وَمَا كَانَ اللّهُ لِيُضِلَّ قَوْماً بَعْدَ إِذْ هَدَاهُمْ حَتَّى يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ اللّهَ بِكُلِّ شَيْءٍ عَلِيمٌ (115)} صدق الله العظيم [التوبة].

O Alam Al-Jihad, I call Allah to witness the most certain True testimony that the guidance in the hand of Allah Alone, no partner for Him. And Allah the Most High said: {Say: Then Allah’s is the conclusive argument; so if He had pleased, He would have guided you all.}Truthful Allah the Great [Al-An`ãm] 6:149
{قُلْ فَلِلَّـهِ الحجّة الْبَالِغَةُ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ ﴿149﴾} صدق الله العظيم [الأنعام].

Ponder over the word of Allah the Most High: {Say: Then Allah’s is the conclusive argument; so if He had pleased, He would have guided you all.}Truthful Allah the Great [Al-An`ãm] 6:149
{قُلْ فَلِلَّـهِ الحجّة الْبَالِغَةُ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ ﴿149﴾} صدق الله العظيم [الأنعام].

So what is Allah’s argument against the servants whom Allah did not guide them of whom they will say on the day of resurrection: “if Allah only have guided me”? And this is the argument of the servant against the Lord that He did not guide him. But what is Allah’s conclusive argument against the servant? And here is the fatwa for you with Truth: It is the turning to his Lord Who is in His hand the guidance, Him Alone, no partner with Him. So that is Allah’s conclusive argument against His servants whom He did not guide them to the straight path.

O Alam Al-Jihad, it is by sense and logic; if Allah wants the disbelief for His servants then deviated their hearts to disbelieve in Him without wronging, and arrogance from themselves, in that case Allah is oppressor according to your fatwa O Alam Al-Jihad! But Allah nullifies that He wants the disbelief for His servants nor He pleases Him for them ever. And Allah the Most High said: {If you disbelieve, then surely Allah is above need of you. And He does not like the disbelief in His servants..}Truthful Allah the Great [Al-Zumar] 39:7
{إِنْ تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنْكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِنْ تَشْكُرُوا يَرْضَهُ لَكُمْ} صدق الله العظيم [الزمر:7].

And if Allah willed the disbelief for His servants whom they disbelieved without wrongdoing from themselves thus whom Allah willed the guidance for them without a reason from themselves, then why Allah reckon His servants with a thing they have nothing of the matter in it? Glory be to Him! In fact they have the optional will from themselves to whom among them willed to go straight, but the question is; will this servant who wills to go straight can he fulfill his will of wishing to the doing (of deeds) upon the actual reality? Confirming with the word of Allah the Most High: {And you shall not will, except as Allah wills, the Lord of the worlds.}Truthful Allah the Great [Al-Takweer] 81:29, so the important and the basic is fulfilling the (intended) will, so if Allah did not will the fulfillment of the will upon the actual reality, verily my will would never avail a thing against me ever.
{وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّـهُ ربّ العالمين ﴿29﴾} صدق الله العظيم [التكوير]

The problem of those who do not know that they did not understand the explanatory-statement of this verse as Allah sent it down with Truth which it is the word of Allah the Most High: {It is not but a Reminder for the nations,(27) For him among you who will go straight.(28) And you shall not will, except as Allah wills, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:27-29; verily you did not differentiate between the two wills and it is the will of the servant and the will of the Lord? Look at the True fatwa that there are two wills in these two verses one of them is in the hand of the servant and the other is in the hand of the Lord, as for the will of the servant; verily Allah made for him a mind to think with it then to take his decision, so if his decision was grim to him after he reflected and determined, and he would be destroyed (for) how he determined, then (Allah) increases to him disbelief to his disbelief and curses him and chastise him justly a disgraceful chastisement, and he would never find for himself besides Allah a loyal-friend nor a helper. But if the servant reflected then responded to him the mind and logic that Allah equipped him with it that Who created him and fashioned him into whatever image/form He pleases He had cast him, and He has most right with his worship than those besides Him, until when he took the decision of rectitude, verily here it is not but wishing and he can not achieve a thing of it upon the actual reality only when Allah wills so He would guide his heart to fulfill the action. No matter what he knew, no matter what he decided and no matter what he believed even if he is certain that Allah is True and His messenger is True, and the resurrection is True, and hell-fire is True, and the heavenly-garden is True, and with his knowledge the most certain knowledge in that you find many of the Muslims do not pray nor give charity nor they do the righteous deeds, so had their knowledge avail (anything) against them? In fact you see them upon the path of the disbelievers; in fact their disaster is greater than the disaster of the disbeliever who does not know, and if you did not know surely that is a calamity and if you know then the calamity is greater. The question that arises: why they can not get guided so they walk on the straight path? It is the lack of turning to the Lord — O Alam Al-Jihad — because they did not will to go straight, in fact they say: “If Allah willed he would have guided us to the straight path that’s because Allah guides whom He wills”. Then their misunderstanding and their erroneous explanation for the Quran would increase them impurity to their impurity so they would die while they are disbelievers, even if they were Muslims verily they did not ratified their Islam with the deeds upon the actual reality. I remind you with the word of Allah the Most High: {Say: Verily, it is Allah’s the conclusive argument; so if He had pleased, He would have guided you all.}Truthful Allah the Great [Al-An`ãm] 6:124
{إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ﴿27﴾ لِمَن شَاءَ مِنكُمْ أَن يَسْتَقِيمَ ﴿28﴾ وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّـهُ ربّ العالمين ﴿29﴾} صدق الله العظيم [التكوير]
{قُلْ فَلِلَّـهِ الحجّة الْبَالِغَةُ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ ﴿149﴾} صدق الله العظيم [الأنعام].

This is a response to those who say: “If Allah willed I would have prayed and kept my duty, but Allah did not will that for me” [forging (lies) against Allah], in fact the servant did not will the guidance then he turns to his Lord to guide his heart, as for if Allah wills with His ability to guide him without a reason from Him so we say: Yes, indeed Allah is Possessor of power over all things. Confirming with the word of Allah the Most High: {Say: Verily, it is Allah’s the conclusive argument; so if He had pleased, He would have guided you all.}Truthful Allah the Great [Al-An`ãm], but He guides whom he wills the guidance to a straight path.
{قُلْ فَلِلَّـهِ الحجّة الْبَالِغَةُ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ ﴿149﴾} صدق الله العظيم [الأنعام]

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Mufti by the Truth, the True Alam Al-Huda (the banner of guidance); the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 21 -

Imam Nasser Mohammad Al-Yemeni

08 - 02 - 1430 AH
04 - 02 - 2009 AD
10:06 pm
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..{It is not but a Reminder for the worlds,(27) For him among you who will go straight.(28)}[Al-Takweer] 81:27-28
{ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ﴿٢٧﴾ لِمَن شَاءَ مِنكُمْ أَن يَسْتَقِيمَ ﴿٢٨﴾ }


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

Incumbent upon me to not say of Allah except the Truth to whom among you willed to go straight, but you can never achieve what you willed upon the actual reality as long Allah Lord of the worlds did not will. O Flag Al-Jihad surely we still have lots and lots of authority about the fatwa of the guidance knowledge in the decisive grand Quran that the optional will Allah made it in the hand of the servant and fulfilling the will upon the actual reality is in the hand of the Lord, Him Alone, no partner for Him, and Allah And Allah the Most High said: {And if you could see when they are made to stand before the Fire, and say: Would that we were sent back! We would not reject the messages of our Lord but would be of the believers.}Truthful Allah the Great [Al-An`ãm] 6:27
{وَلَوْ تَرَىَ إِذْ وُقِفُواْ عَلَى النَّارِ فَقَالُواْ يَا لَيْتَنَا نُرَدُّ وَلاَ نُكَذِّبَ بِآيات رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ} صدق الله العظيم [الأنعام:27].

Then look at the response to them from their Lord Allah the Most High said: {..And if they were sent back, they would certainly go back to that which they are forbidden, and surely they are liars.}Truthful Allah the Great [Al-An`ãm] 6:28
{وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ} صدق الله العظيم [الأنعام:28].

The question that comes up is; is it possible that those who made to stand over the fire is indeed liars, and they said by their tongues what is not in their hearts that if Allah to send them back that they will do what Allah loves it and pleases Him? And the answer is no; in fact they believe that if Allah to send them back to the world’s life that they will do the righteous deeds as their Lord ordered them — other than that which they were doing, but I bear witness for Allah that if they were to be sent back they would have returned to what they been prohibited from it, and indeed they are liars in this false doctrine. And the question is: Why they will go back to they were forbidden from it? The answer: it is because of their ignorance in the knowledge of the guidance that the servant can not fulfill his optional will unless Allah wills the fulfillment of that for him upon the actual reality, in that case the optional will is only cause from the human being, and since Allah made for each thing a cause; so is it if you took off on earth for quest of sustenance and you willed the sustenance, so can you see that you will fulfill what you will then you obtain the sustenance unless Allah is willing for you that from the moment that you thought where to find your sustenance then you relied upon Allah? And whoever relies upon Allah, verily He is sufficient for him, then Allah would guide you to the ways of your sustenance. Therefore the causes would never benefit a thing as long the ability of the Lord interferes to achieve the will upon the actual reality — O Flag Al-Jihad, so what is wrong with you that you do not comprehend a word? And you go into mazes that you do not get out of it with an outcome from your words “the formative and the kingdom will”! What is your affair in what Allah wills in His kingdom? Verily we are speaking about the knowledge of the guidance, and we are giving fatwa that it is a must of taking the cause so Allah would guide us to the straight path and the cause this is the optional will and the servants desires from Allah to grant him the guidance but this optional will is only a cause as like the cause of the sustenance, but you would never be sustained unless Allah sustains you. therefore the willful of the willpower for the human being neither nourishes nor satisfy hunger unless Allah wills achieving that for His servant upon the actual reality. look at the doctrine of the companions of hell-fire that Allah denied them to be able to fulfill it upon the actual reality, and because of their ignorance that the fulfillment is in Allah’s hand definitely then they will return to what they been prohibited from it and indeed they are lying about this false doctrine, and the verse is evident and clear. And Allah the Most High said: {And if you could see when they are made to stand before the Fire, and say: Would that we were sent back! We would not reject the messages of our Lord but would be of the believers.}Truthful Allah the Great [Al-An`ãm] 6:27
{وَلَوْ تَرَىَ إِذْ وُقِفُواْ عَلَى النَّارِ فَقَالُواْ يَا لَيْتَنَا نُرَدُّ وَلاَ نُكَذِّبَ بِآيات رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ} صدق الله العظيم [الأنعام:27].

This testing will which we meant it at the beginning of the dialogue in the knowledge of guidance surely it is in the hand of the servant, and remained the most important is achieving the will upon the actual reality by doing the righteous deed, and this will is in the Lord's hand, but they do not know that and they said: {Or could we be sent back so that we should do (deeds) other than those which we did..}Truthful Allah the Great [Al-A`arãf] 7:53
{أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ} صدق الله العظيم [الأعراف:53].

This doctrine is false because they will not and can never fulfill that as long Allah did not will for them achieving their will upon the actual reality, and because of their ignorance consequently Allah gave you fatwa with His word the Most High: {..And if they were sent back, they would certainly go back to that which they are forbidden, and surely they are liars.}Truthful Allah the Great [Al-An`ãm] 6:28
{وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ} صدق الله العظيم [الأنعام:28].

therefore, the guidance and the faith descend from the All Merciful into the heart of who turned (close to Allah) the searcher for the Truth then Allah make him see that He is the Truth and whatever besides Him is false

I would never turn away from the verses that that Flag Al-Jihad brings it as He turns away from the verses that Nasser Mohammad Al-Yemeni brings it, by no means; I will explain it better than him and a fitter interpretation, so his weapon would go away from his hand to the side of the Truth, and I see Flag Al-Jihad disputes with the word of Allah the Most High: {And even if We send down to them the angels and the dead speak to them and We bring together all things before them, they would not believe unless Allah please, but most of them are ignorant.}Truthful Allah the Great [Al-An`ãm] 6:111
{وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلآئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلاً مَّا كَانُواْ لِيُؤْمِنُواْ إِلاَّ أَن يَشَاءَ اللّهُ وَلَـكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ} [الأنعام:111].

{And you will not, unless Allah wills. Surely Allah is ever Knowing, Wise.} [Al-Insãn] 76:30
{وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيماً حَكِيماً} [الإنسان:30].

The ignorant about the True explanatory-statement will think that Flag Al-Jihad came with a decisive clear authority from the grand Quran, when the clear explanatory-statement of Nasser Mohammad Al-Yemeni came, and here is the True explanatory-statement about the reason of lack of their faith no matter what came of miracles; that’s because of their false doctrine in themselves that if Allah aids His messengers with miracles verily they will believe undoubtedly, and this is a false doctrine. And for that Allah will not and never fulfill a thing for them of their will after sending the miracles because they are ignorant that Allah comes between them and their hearts therefore they would never be guided ever because of their false doctrine which it is their doctrine that they will fulfill what they willed and promised with it as soon as of occurrence of the miracle and they think that if Allah sends the signs of ratification with His messengers they will believe instantly and this doctrine is false; indeed not a thing of their will would be fulfilled no matter what Allah sent from signs of ratification (miracles).

Allah the Most High said: {And they swear their strongest oaths by Allah that if a sign come to them they would certainly believe in it. Say: Signs are with Allah. And what should make you know that when they come they believe not?(109) And We turn their hearts and their sights, even as they did not believe in it the first time; and We leave them in their inordinacy, blindly wandering on.(110) And even if We send down to them the angels and the dead speak to them and We bring together all things before them, they would not believe unless Allah please, but most of them are ignorant.(111)}Truthful Allah the Great [Al-An`ãm] 6:109-111
{وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ جَاءَتْهُمْ آية لَيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا الآيات عِنْدَ اللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ لا يُؤْمِنُونَ (109) وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أوّل مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ (110) وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمْ الْمَلائِكَةَ وَكَلَّمَهُمْ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلا مَا كَانُوا لِيُؤْمِنُوا إِلا أَنْ يَشَاءَ اللَّهُ وَلَكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ (111)} صدق الله العظيم [الأنعام].

Don’t you see the optional free-will it will not and never be fulfilled upon the actual reality as long Allah Lord of the worlds did not will? And it is not as you believe — O Flag Al-Jihad — that the optional free-will is an association with the abilities of the Lord glory be to Him, verily you are of the erring ones. And fatwa of Nasser Mohammad Al-Yemeni manifested that it is the Truth that the self will of the servant would not and never a thing be fulfilled from it if the servant believed that he will fulfill what he promised, and surely they would never delay the ratification and the following except till arriving of the miracles of ratification then they believe and follow, and this is a false doctrine it is then O Flag Al-Jihad because fulfilling the will is in Allah’s hand. Therefore — O Flag Al-Jihad — the optional free-will that you made it too big to be in the hand of the servant we just knew that it there is no value for it as long fulfilling it was not accomplished upon the actual reality, look at those who said for if Allah give us out of His grace, we will certainly give charity and be of the righteous and they were firmly-definitive that it would never delay them from doing good except that Allah to give them from His grace, and this is a false doctrine. By no means, will not and would never be fulfilled what they are willing because of their false doctrine that they will do that undoubtedly, that’s because they are ignorant that the fulfillment of the optional will is in the hand of the Lord and they nothing of the matter except the choice then the turning (close) to the Lord to affirm the heart upon achieving in what they promised their Lord when he grants them from His grace; if not surely Allah will give them from His grace then He directs away their hearts so they fail in what they promised Him because of the false doctrine in themselves with the certainty in themselves that they will fulfill that. And Allah the Most High said: {And of them are those who made a covenant with Allah: If He give us out of His grace, we will certainly give charity and be of the righteous.(75) But when He gave them out of His grace, they became niggardly of it and they turned away and they are averse.(76) So He requited them with hypocrisy in their hearts till the day when they meet Him, because they broke their promise with Allah and because they lied.(77)}Truthful Allah the Great [Al-Tawba] 9:75-77
{وَمِنْهُمْ مَنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِنْ فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ (75) فَلَمَّا آتَاهُمْ مِنْ فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوْا وَهُمْ مُعْرِضُونَ (76) فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَى يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ (77)} صدق الله العظيم [التوبة].

This is ratification in our fatwa with Truth that fulfilling the actuality of the will is in the hand of the Lord regardless what the human being will and no matter what he wanted, surely you will and I will and Allah does what He wills, and would never accomplish the actuality of the will only when Allah Lord of the worlds wills.

O community of supporters, the difference between me and Flag Al-Jihad is lack of separation between the two wills; the sill of the servant and the will of the Lord glory be to Him, as for Flag Al-Jihad he made it one will and gave fatwa that it is for Allah altogether the optional will and the actual will, and there is no interference in that for the servant, in that case — O folks — why Allah reckons His servants while He does not lay a burden on a soul except to the extent of its ability, so if He did not make for it the ability of the choice then why bring it to count — O Flag Al-Jihad — the He would make it to enter hell? I will give you an example for this — O Flag Al-Jihad; if Allah said to you — O Flag Al-Jihad — raise that mountain over you head then you went and you could not lift it, so if Allah chastised you because of not lifting it wouldn’t you see that an oppression from your Lord, glory be to Him, if He did; because He did not grant to you the ability on implementing His command? Therefore, O Flag Al-Jihad, the reason of Allah’s reckoning His servants is the ill choice because He authorized them the ability on the choice either grateful or ungrateful, and whoever chose what pleases Allah accordingly Allah would direct his heart to what He loves it and pleases Him and Allah has endeared that righteous deed to themselves and made it fair-seeming in their hearts. Confirming with the word of Allah the Most High: {..but Allah has endeared the faith to you and has made it seemly in your hearts, and He has made hateful to you disbelief and transgression and disobedience. Such are those who are rightly guided.}Truthful Allah the Great [Al-Hujurãt] 49:7
{وَلَكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُوْلَئِكَ هُمُ الرَّاشِدُونَ} صدق الله العظيم [الحجرات:7].

But Allah does not make the disbelief, transgression and disobedience fair-seeming for those who disbelieved because Allah does not please (Him) the disbelief, transgression and disobedience for His servants, but because of their turning away Allah made for satans authority over them so he is their false loyal-friend and satan in his turn made fair-seeming the disbelief, transgression and disobedience in their hearts. Confirming with the word of Allah the Most High: {..But satan made their deeds fair-seeming to them. So he is their patron today, and for them is a painful chastisement.}Truthful Allah the Great [Al-Nahl] 16:63
{فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ} صدق الله العظيم [النحل:63].

And confirming with the word of Allah the Most High: {..and satan has made their deeds fair-seeming to them and turned them from the way, so they do not go aright.}Truthful Allah the Great [Al-Naml] 27:24
{وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ فَهُمْ لا يَهْتَدُونَ} صدق الله العظيم [النمل: 24].

And confirming with the word of Allah the Most High: {Yet why did they not, when Our punishment came to them, humble themselves? But their hearts hardened and satan made all that they did seem fair to them.}Truthful Allah the Great [Al-An`ãm] 6:43
{وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [الأنعام:43].

That is because Allah made for satan an authority over them because of their turning away. Confirming with the word of Allah the Most High: {satan has gained the mastery over them, so he has made them forget the remembrance of Allah. They are satan’s party. Now surely satan’s party are the losers.}Truthful Allah the Great [Al-Mujadalah] 58:19
{اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنْسَاهُمْ ذِكْرَ اللَّهِ أُولَئِكَ حِزْبُ الشَّيْطَانِ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ (19)} صدق الله العظيم [المجادلة].

And not one satan, in fact each one who turn away Allah appoints for him an outcast satan as an associate. Confirming with the word of Allah the Most High: {And whoever turns himself away from the remembrance of the All Merciful, We appoint for him a satan, so he is his associate.(36) And surely they hinder them from the (right) path, and they think that they are guided aright.(37) Until when he comes to Us, he says: O would that between me and you there was the distance of the East and the West! so evil is the associate!(38)}Truthful Allah the Great [Al-Zukhruf] 43:36-38
{وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَانِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ (36) وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنْ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ (37) حَتَّى إِذَا جَاءَنَا قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ (38)} صدق الله العظيم [الزخرف].

And confirming with the word of Allah the Most High: {His associate said: Our Lord, I did not cause him to rebel but he himself went far in error.(27) He said: Do not dispute in My presence, and indeed I gave you warning beforehand.(28) My sentence cannot be changed, nor am I in the least unjust to the servants.(29) On the day when We say to hell: Art you filled up? And it will say: Are there any more?}Truthful Allah the Great [Q] 50:27-30
{قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَكِنْ كَانَ فِي ضَلَالٍ بَعِيدٍ (27) قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ (28) مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِلْعَبِيدِ (29) يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ (30)} صدق الله العظيم [ق].

And the conclusive argument is for Allah, so follow me I guide you by the Reminder to the path of the All Mighty, the Praised One, a most certain knowledge from Allah to His messengers and the followers. Confirming with the word of Allah the Most High: {So hold firm to that which has been revealed to you; surely you are on the right path.(43) And surely it is a reminder for you and your people, and you will be questioned.(44)}Truthful Allah the Great [Al-Zukhruf] 43:43-44
{فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ إِنَّكَ عَلَى صِرَاطٍ مُسْتَقِيمٍ (43) وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ (44)} صدق الله العظيم [الزخرف].

.The caller to the path of the All Mighty, the Praised One, by the glorious Quran; Allah’s khlaifa the Nasser Mohammad Al-Yemeni

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- 22 -

Imam Nasser Mohammad Al-Yemeni

09 - 02 - 1430 AH
05 - 02 - 2009 AD
12:09 pm
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..O Alam Al-Jihad, keep your duty to Allah.. O community of supporters judge between with justice


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this

O Alam Al-Jihad, you are fallacious, deviating and shifty, by Allah nothing changed in my fatwa with Truth, verily Allah does not guide whom He wills in that case He would have guided the people altogether, and if Allah willed He would have made the people a one nation surely Allah is Possessor of power over all things, but Allah guides whom of His servants wills the guidance. Therefore the optional will with the ability of the servant, then the fulfillment of the will would be accomplished upon the actual reality, and the fulfillment is not accomplished except with the will of Allah because Allah guides to Himself whoever of His servant wills the guidance. As for Allah’s will; verily if He willed He would have guided the people altogether, and made a single nation but he include whoever of His servant wills the guidance and leaves who turn away to the authority of satans then they gain the mastery over them and they hinder them from the path (of guidance)..

O Alam Al-Jihad, let not the pride to carry you off to sin, and let us make the supporters witnesses between us with Truth in the dialogue between you and I about the knowledge of guidance, has my fatwa differed a thin from the beginning until I held against you argument with many proofs for you may follow the Truth, then you start by causing error (in the Truth) and copying a line and leave the clarification that follows it verily this is a satanic work! Do you want the Truth or you desire the false? Surely it is not a chess game! This fatwa we carry its responsibility between Allah’s hands, and who is more unjust than he who forges a lie against Allah? And I do not deny the will of my Lord glory be to Him, and I bear witness that Allah if he wills he would have guided the people altogether and He would have made the people a one nation upon the straight path, but Allah made a reason for each thing, and the reason of the guidance He made it the turning (close to Him) from the servant then comes the Lord’s guidance. Don’t you comprehend this fatwa that I explained it in details? Until when you could not find what to say then you claim that I changed my fatwa to your fatwa, also you said the adultery is with Allah’s free-will and by Allah’s will! Don’t you see that you are forger against Allah and His khalifa and against His messengers and His prophets? I say Allah is Sufficient for me and an Excellent Guardian, and we shall make the supporters and all the visitors to rule between us justly, and has my fatwa change a thing and I followed you? I seek refuge in Allah till the day the people rise for Lord of the worlds that I follow you, and if I knew that you are upon the guidance verily pride would not have carried me off to sin like you, but I see you upon manifest falsehood — O Alam Al-Jihad, you are so much far from the Truth! And the judgement between us is the knowledge and not the speeches, so ponder over the explanatory-statement of Nasser Mohammad Al-Yemeni O community of supporters and visitors, then judge whether Nasser Mohammad Al-Yemeni contradicted in his fatwa for real and he backed away from it as this Alam Al-Jihad forge against us, and we are waiting for your judgement as Allah make you see in the two different statements as the difference between darkness and light.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Mahdi Nasser Mohammad Al-Yemeni

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- 23 -

Imam Nasser Mohammad Al-Yemeni

09 - 02 - 1430 AH
05 - 02 - 2009 AD
01:18 pm
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..My fatwa is that Allah guides to Himself whoever (turns to Him)



My fatwa is: indeed Allah guides to Himself whoever (turns to Him). Confirming with the word of Allah the Most High: {..and guides to Himself him who turns (to Him).}Truthful Allah the Great [Al-Shourã] 42:13
{و‏يَهْدِي إِلَيْهِ مَنْ يُنِيبُ‏} صدق الله العظيم [الشورى:13].

Therefore Allah glory be to Him guides whoever of His servants wills the guidance, and who wanted Allah to guide him let him turn to His Lord to guide his heart before the chastisement comes to him, then he would say: if Allah guided me I would have been of the dutiful ones! Confirming with the word of Allah the Most High: {And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.}Truthful Allah the Great [Al-Zumar] 39:54
{وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ} صدق الله العظيم [الزمر:54].

And if you do not do then definitely you will say — O Alam Al-Jihad; Allah the Most High said: {Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58)}Truthful Allah the Great [Al-Zumar] 39:56-58, and the judgement is Allah’s and He is swiftest in reckoning.
{أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ ﴿٥٨﴾}صدق الله العظيم [الزمر].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Nasser Mohammad Al-Yemeni

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- 24 -

Imam Nasser Mohammad Al-Yemeni

09 - 02 - 1430 AH
05 - 02 - 2009 AD
03:13 am
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..To the community of who turn away from Allah’s book and the True sunna of His messenger


In the name of Allah the All Merciful, the Most Merciful, Allah the Most High said: {Surely We have revealed the Reminder, and surely We are its Guardian.(9) And certainly We sent (messengers) before you among the sects of yore.(10) And there never came a messenger to them but they mocked him.(11) Thus do We make it enter the hearts of the guilty;(12) They believe not in it; and the example of the ancients has gone before.(13)}Truthful Allah the Great [Al-Hijr] 15:9-13
{إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ (9) وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِي شِيَعِ الأَوَّلِينَ (10) وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلاَّ كَانُواْ بِهِ يَسْتَهْزِئُونَ (11) كَذَلِكَ نَسْلُكُهُ فِي قُلُوبِ الْمُجْرِمِينَ (12) لاَ يُؤْمِنُونَ بِهِ وَقَدْ خَلَتْ سُنَّةُ الأَوَّلِينَ (13)} صدق الله العظيم [الحجر].

And said: {Then, may it be that you will give up part of what is revealed to you and your chest will be straitened by it, because they say: Why has not a treasure been sent down for him or an angel come with him? You are only a warner. And Allah is in charge of all things.}Truthful Allah the Great [Hûd] 11:12
{فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَآئِقٌ بِهِ صَدْرُكَ أَن يَقُولُواْ لَوْلاَ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَاء مَعَهُ مَلَكٌ إِنَّمَا أَنتَ نَذِيرٌ وَاللّهُ عَلَى كُلِّ شَيْءٍ وَكِيلٌ (12)} صدق الله العظيم [هود].

And said: {And We put coverings on their hearts and a deafness in their ears lest they understand it; and when you make mention of your Lord alone in the Quran, they turn their backs in aversion.}Truthful Allah the Great [Al-Esrã`a] 17:46
{ وَجَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْراً وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْاْ عَلَى أَدْبَارِهِمْ نُفُوراً (46) } صدق الله العظيم [الإسراء].

And said: {And say: My Lord, make me enter a truthful entering, and make me go forth a truthful going forth, and grant me from You an authority to help (me).(80) And say: The Truth has come and falsehood vanished. Surely falsehood is ever bound to vanish.(81) And We reveal of the Quran that which is a healing and a mercy to the believers, and it adds only to the perdition of the wrongdoers.(82)}Truthful Allah the Great [Al-Esrã`a] 17:80-82
{وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَاناً نَّصِيراً (80) وَقُلْ جَاء الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقاً (81) وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاء وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلاَ يَزِيدُ الظَّالِمِينَ إَلاَّ خَسَاراً (82)} صدق الله العظيم [الإسراء].

And said: {Say: If mankind and jinn should combine together to bring the like of this Quran, they could not bring the like of it, though some of them were aiders of others.(88) And certainly We have made clear for men in this Quran every kind of description, but most of people consent to not but denying.(89)}Truthful Allah the Great [Al-Esrã`a] 17:88-89
{قُل لَّئِنِ اجْتَمَعَتِ الإِنسُ وَالْجِنُّ عَلَى أَن يَأْتُواْ بِمِثْلِ هَـذَا الْقُرْآنِ لاَ يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيراً (88) وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَـذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ فَأَبَى أَكْثَرُ النَّاسِ إِلاَّ كُفُوراً (89)} صدق الله العظيم [الإسراء].

And said: {And if the Truth follow their desires, the heavens and the earth and all those who are therein would perish. In fact, We have brought them their reminder, but they turn away from their reminder.(71) Or do you ask them a recompense? But the recompense of your Lord is best, and He is the Best of providers.(72)}Truthful Allah the Great [Al-Mu´minoon] 23:71-72
{وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءهُمْ لَفَسَدَتِ السَّمَاوَاتُ وَالْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَاهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ (71) أَمْ تَسْأَلُهُمْ خَرْجاً فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ الرَّازِقِينَ (72)} صدق الله العظيم [المؤمنون].

O people, I only been commanded to follow Allah’s Book and the True sunna of His messenger, and if you refused then bring to me a Book that is better guide than Allah’s Book and the True sunna of His messenger, if you are truthful. Confirming with the word of Allah the Most High: {Say: Then bring some (other) Book from Allah which is a better guide than these two, I will follow it — if you are truthful.}Truthful Allah the Great [Al-Qasas] 28:49
{قُلْ فَأْتُوا بِكِتَابٍ مِّنْ عِندِ اللَّهِ هُوَ أَهْدَى مِنْهُمَا أَتَّبِعْهُ إِن كُنتُمْ صَادِقِينَ (49)} صدق الله العظيم [القصص].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Allah’s servant and His khalifa; the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 25 -

Imam Nasser Mohammad Al-Yemeni

01 - 04 - 1430 AH
28 - 03 - 2009 AD
11:32 pm
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..{Allah chooses for Himself whom He pleases, and guides to Himself him who turns (to Him).}
{ اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ }..


In the name of Allah the All Merciful, the Most Merciful: {Allah chooses for Himself whom He pleases, and guides to Himself him who turns (to Him).}Truthful Allah the Great [Al-Shourã] 42:13
{اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ} صدق الله العظيم [الشورى:13].

And Allah the Most High said: {And it is not (attributable to) Allah that He should lead a people astray after He has guided them, so far so that He makes clear to them what they should guard against..}Truthful Allah the Great [Al-Tawba] 9:115
{وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ} صدق الله العظيم [التوبة:115].

And Allah the Most High said: {Say: O My servants who have been exceeded the boundaries against themselves, do not despair from Allah’s mercy; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Yes! My messages came to you, but you did reject them, you were proud and you were of the disbelievers.(59)}Truthful Allah the Great [Al-Zumar] 39:53-59
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚإِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ ﴿٥٨﴾بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ﴿٥٩﴾} صدق الله العظيم [الزمر].

O our Allah, You are the Knower of Nasim Abd Al-Hadi and for Him a Lord Forgiving, Merciful, so guide him to the straight path, You are the Hearer, the All Knowing, if he is of those who if they knew the Truth they follow it and submit a full submission, verily You are Aware, All Seeing over Your servants. O our Allah, You are most Merciful to Your servant than Your servant and Your promise is ever True and You are the Most Merciful than all the merciful ones.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Mahdi Nasser Mohammad Al-Yemeni

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- 26 -

Imam Nasser Mohammad Al-Yemeni

05 - 04 - 1430 AH
01 - 04 - 2009 AD
04:32 am
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?In fact I believe in the decree and fate the good of it and the worst of it, are you forging (lies) against the Awaited Mahdi while he is alive



O Alam of the outcast satan, do not forge against us unjustly, verily I am the Awaited Mahdi the believer in the decree and fate the good of it and the worst of it, but your decree and your fate according to your fatwa that you commit adultery so you would commit the indecency and evil then you say in your fatwa that this a decree and fate (predestination)! And our arguing was around that, but now you forge against us that I deny the decree and fate (predestination), keep you duty to Allah, verily you do not differentiate between the decree and fate and the indecency and evil, and I am the Awaited Mahdi a watchful tower over you, and you would never misguide the nation after the presence of the Awaited Mahdi and here I am among them O enemy of Allah. If you were confident of yourself that you are upon the Truth you would have dared to earnest prayer of cursing of Nasser Mohammad Al-Yemeni and on my website between the hands of the searchers for the Truth, but you will not and would never dare on that, and do you why? Because you know the certain knowledge the reality of you that you are of the human satans and of the worst enemies of the Awaited Mahdi, and you would never find the harshness with the Awaited Mahdi except in speaking with the human satans like you, and you had much dialogue with me so why you do not dare for the cursing prayer? In fact you want us to restart the dialogue itself and we just spent in it days in succession and I dominated over you with truth and you want to take us back again and in the same subject, verily you do not want but to waste the time of the Awaited Mahdi from delivering the message to nation, and the Time became short, won’t you respond to me to the call of cursing prayer? Then we leave the cursing prayer on my website in front of the world of internet the searchers for the Truth, then we wait for the judgement of Allah the One, the supreme, between the Awaited Mahdi Nasser Mohammad Al-Yemeni and Alam Al-Jihad, so if Nasser Mohammad Al-Yemeni was an insolent satan while Alam Al-Jihad is the right then the judgement is for Allah and you will see what Allah would do to Nasser Mohammad Al-Yemeni, and if Alam Al-Jihad was hindering (others) from the True Imam Mahdi from Lord of the worlds, surely you will know what would Allah do to Alam Al-Jihad, so Allah would make him a lesson to those who take lesson then He would transform him into pig and a sign of ratification for the Awaited Mahdi.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your arch enemy O community of Jews; the Awaited Mahdi Nasser Mohammad Al-Yemeni

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- 27 -

Imam Nasser Mohammad Al-Yemeni

29 - 04 - 1430 AH
25 - 04 - 2009 AD
07:38 pm
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..The answer to Al-Talib from the Book


In the name of Allah the All Merciful, the Most Merciful, Allah the Most High said: {Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believed..}Truthful Allah the Great [Ghãfer] 40:35
{الَّذِينَ يُجَادِلُونَ فِي آيات اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتاً عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا} صدق الله العظيم [غافر:35].

This is you answer with Truth from the Book and as you see those who believed in the Truth hate you because you argue in the True explanatory-statement for Allah’s messages without knowledge given to you: {..Greatly hated is it by Allah and by those who believed..}Truthful Allah the Great [Ghãfer] 40:35, and have lifted the blocking from you in order you debate the Imam Nasser Mohammad Al-Yemeni with the authority of knowledge if you have knowledge that is better guiding than the knowledge of Nasser Mohammad Al-Yemeni and most truthful speech.
{كَبُرَ مَقْتاً عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا} صدق الله العظيم [غافر:35]

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Mahdi Nasser Mohammad Al-Yemeni

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- 28 -

Imam Nasser Mohammad Al-Yemeni

01 - 05 - 1430 AH
26 - 04 - 2009 AD
02:44 pm
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..Nasim Abd Al-Hadi, I give fatwa with Truth that you are madman and an outcast satan possessing you



Allah’s peace upon His righteous servants, O Nasim, I see that you are not of them and there is no use with you and your ilk of whom satan gained mastery over them so they follow their desire and say against Allah what they do not know, and I have pardoned you much but did not benefit with you, and I lifted the blocking from you time after time verily it did not benefit with you a thing and you did not change! You, you Nasim Abd Al-Hadi the exalted, you do not know how to make a dialogue, and you intention is to fill the page with words and verses do not have a relation with the subject of the dialogue, and I see you not but occupy the searchers (away) from the Truth with your statements which I challenge (others) to understand a thing from it, what does Nasim Abd Al-Hadi want and in what thing that he is having dialogue? It is nothing, and only your intention is to copy for us verses from here and there and you write words not a thing would be benefited from it.

O Nasim, this website we prepared it to those of minds, the intellectuals, the scholars, and the searchers for the Truth from all humans to have dialogue with the Awaited Mahdi so we converse about points for the dialogue point by point. I swear by Allah the Great I do not see the dialogue with you except a waste of time of the Imam Mahdi and for the supporters.

As for son of Omar who you can never get pleased with him, verily sufficient for him the goodly pleasure of Allah and His messenger, and the Awaited Mahdi, and his striving is the strive of a whole nation, and he is the one who sheltered the Awaited Mahdi and supported him by the websites, I swear by Allah the Great, that there no room for comparison between you and son of Omar, do you find a room for the comparison between a drop beside a sea? Surely you do not know a thing while he is a sea rich with knowledge, because he understands every statement he reads it for the Imam Nasser Mohammad Al-Yemeni, while you do not understand a thing and only your intention is to write a statement of Nasim son of abd Al-Hadi the exalted, so do you have madness of exaltation without right?

You have to know that Allah upheld the argument against you undoubtedly. I swear by Lord of the worlds that if you did not believe in the Truth verily you are of the chastised ones by the planet of chastisement, so the weakest of faith that Allah will chastise you with it because you did not have enough by the disbelief in the Truth from your Lord; in fact you want to hinder (others) from it an utmost hindering, so if you have left the hindering and said: “I seek refuge in Allah that I hinder from the Truth, so if I did not believe in Nasser Mohammad Al-Yemeni then the weakest of faith that I will stop my evil from him, surely if he was a liar then his lies are against him”. Then you will be from the least chastised people, but you destroy yourself by yourself, and you hinder (others) from the Truth; you and your host Flag Al-Jihad, so whenever we try to clear you and we say perhaps that you are a searcher for the Truth drowning yourself in the sedition, by Allah there is no good in you for yourself, and I swear by Allah the Great, the Benign, the Most Merciful, that your call is as scattered particles and all your deed as ashes on which the wind blows hard on a stormy day. They have no power over a thing you have earned because you hinder (others) from the Truth from Lord of the worlds, so you hinder from Allah messages against Allah’s Book, that’s because I bring to you explanatory-statement from the same Book of Allah then you hinder from it O the exalted Nasim son of abd Al-Hadi, then you think that you are being guided! Surely you are of those whose effort goes astray in this world’s life, and they think that they are guided. And you have harmed us so much and occupied us from our many matters, and you deserved Allah’s wrath and his hate surely I am of the advisers to you, and I swear by Allah the Great that you are indeed in grievous danger.

O Nasim, I see that you are of who satan gained mastery over them then they follow their desire without knowledge neither guidance nor enlightening Book, so who is the one who will save you from Allah severe punishment? I complain about you to Allah you have made me busy away from my call so much, and I made significance to you, and I valued you and replied to you and lifted the blockage from you and I forgave you but unfortunately, as cattle you do not understand nor have sense of a thing of what I say to you except a call and cry. Confirming with the word of Allah the Most High: {And the parable of those who disbelieve is as the parable of one who calls out to that which hears no more than a call and a cry..}Truthful Allah the Great [Al-Baqarah] 2:171
{وَمَثَل الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَع إلَّا دُعَاءً وَنِدَاءً} صدق الله العظيم [البقرة:171].

So you do not understand what I say to you nor in what we converse and you are strike aimlessly and write this verse from here and another from there and relation for it at all in the subject of this verse, and your intention is copy verses to fill the a statement with it then you add to that empty words that nothing would be benefited from it.and the above statement of yours and all your statements are all witnessing against you that there is no benefit to be hoped from Nasim son of Abd Al-Hadi the exalted in the view of himself while he is nothing. And I am obliged to block you, and do you know why? Because by Allah the Great, I do not see hope in you even if I had dialogue with you a thousand years, do you know why? Because you do not have common sense; in fact far astray on path than cattle, and no matter I upheld the argument against you surely all others will comprehend it except Nasim Abd Al-Hadi reads it then does not understand a thing from it, then he write to us a statement out of the dialogue altogether. O Nasim Abd Al-Hadi the exalted the cup has overflowed from you because you are stupid to the farthest limits, as for Alam of satan he is smart by the smartness of the outcast satan and I bear witness that Alam Al-Jihad is not of those whose effort goes astray in this world’s life, and they think that they are doing good, no; in fact applies on him what applies on lucifer the outcast satan, verily lucifer is intelligent but his intelligence he uses it against the Truth to extinguish Allah’s light, then Allah implicated him with his intelligence to submerge him into the pit of hell more then more, and Allah’s curse upon whom they hated what Allah sent down and if they see the path of Truth they do not take it for a way and they rant in the belief while they conceal the disbelief and the cunning against Allah and His loyal-servants, and Allah occupied them with diseases afflict them in their bodies so they do not leave their beds until they repent to Allah a full repentance or they meet their death while they are guilty-criminals, how much they forged against us at the website of the Islamic Fiqh with statements we did not write it! Wow to them of what their hands wrote and wow to them of what they forge against us unjustly a great falsification and fabrication. And we will block you because we do not want to hear your response because there is no good in your statement — O Nasim — nor it guides to the straight path; in fact the searcher would never benefit or understand from it a thing, so there is no good in it in fact a waste of time, surely there is no good in a people whom satans among jinn and mankind gained mastery over them, those are most deserving of burning in hell-fire.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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- 29 -

Imam Nasser Mohammad Al-Yemeni

02 - 05 - 1430 AH
27 - 04 - 2009 AD
01:10 am
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..Turn away from Nasim Abd Al-Hadi as long as he is blocked do not speak to him



Turn away from Nasim Abd Al-Hadi as long as he is blocked do not speak to him, and peace be upon the messengers, and praise be to Allah Lord of the worlds

.Your brother the Imam Nasser Mohammad Al-Yemeni

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- 30 -

Imam Nasser Mohammad Al-Yemeni

06 - 11 - 1430 AH
25 - 10 - 2009 AD
05:34: am
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Response of Al-Mahdi to explain His word the Most High: {then satan cast into his desire}
..Truthful Allah the Great
{ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ }


Copy of posted quote

Our beloved Imam, Allah’s peace, mercy and His blessings be upon you, I hope from our beloved Imam an explanation for this honorable verse, was satan actually casting upon the recitation of the prophet.. In the name of Allah the All Merciful, the Most Merciful; [And We never sent a messenger or a prophet before you but when he desired, then satan cast into his desire; but Allah annuls that which satan casts, then does Allah establish His messages..] Truthful Allah the Great
And may Allah reward you on our behalf O Imam

..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds

My brother Korak, Allah’s peace, mercy and His blessings be upon you, peace be upon us and upon all righteous servants of Allah among the ancient and among the latter ones and among the upper assembly till the day of judgement, has preceded of the fatwa in the True explanatory-statement for this verse then we brought the proof from the decisive Quran and we copy the response for you from an explanatory-statement for us from before with what follows:

O community of the best foremost supporters the believers in the grand Quran, ponder over the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, then satan cast into his desire; but Allah copies that which satan casts, then does Allah establish His messages. And Allah is Knowing, Wise}Truthful Allah the Great [Al-Hajj] 22:52
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [الحج :52].

To the True explanatory-statement, a fact that I do not say of Allah in the explanatory-statement except the Truth, so I bring to you the explanation from the Quran itself in order for the Truth manifest to you. In this verse Allah teaches you that He did not guide the prophets and messengers until they searched for the Truth by the intellectual striving, so they desired to follow the path of the Truth then Allah guided them to the Truth and chose them and picked them for Himself and sent them messengers to the people from Lord of the worlds, then satan did cast in their desire after fulfilling it, then Allah establishes for them His messages and He clarifies it to them, then Allah purifies their hearts with His messages from the suspicion an utmost cleansing.

Let us begin with Allah’s messenger Abraham-prayer of forgiveness and peace be upon him and his family; the searcher for the Truth who was not convinced in worshiping the idols and he did see that they do not benefit nor harm, then he reflected in the creation of the heavens and the earth. And Allah the Most High said: {And when Abraham said to his father, Azar: Do you take idols for gods? Surely I see you and your people in manifest error.(74) And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.(75) So when the night overshadowed him, he saw a star. He said: Is this my Lord? So when it set, he said: I love not the setting ones.(76) Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me, I should certainly be of the astray people.(77) Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people, I am clear of what you set up (with Allah).(78)} Truthful Allah the Great [Al-Anam] 6:74-78
{وَإِذْ قَالَ إِبْرَاهِيمُ لأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلاَلٍ مُّبِينٍ ( 74 ) وَكَذَلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ( 75 ) فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَى كَوْكَبًا قَالَ هَـذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لا أُحِبُّ الآفِلِينَ ( 76) فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَـذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لأكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ( 77 ) فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـذَا رَبِّي هَـذَآ أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ( 78 )} صدق الله العظيم [الأنعام].

O community who they possess understanding-minds that they ponder over the Book, ponder over the words of Abraham: {..he said: If my Lord had not guided me, I should certainly be of the astray people.(77)}Truthful Allah the Great. That’s the desire to follow the Truth and he does not want other than the Truth and this is the explanatory-statement for part of the verse in His word the Most High: {And We never sent a messenger or a prophet before you but when he desired..}Truthful Allah the Great [Al-Hajj] 22:52. Then the True Allah guides him to the Truth. Confirming with the word of Allah the Most High: {And those who strive hard for Us, We shall certainly guide them in Our ways..}Truthful Allah the Great [Al-Ankaboot] 29:69
{قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لأكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ( 77 )}
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى} صدق الله العظيم [الحج:52]
{وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا} صدق الله العظيم [العنكبوت:69].

Then we come to explanatory-statement of His word the Most High: {..satan made a suggestion respecting his desire} [Al-Hajj] 22:52 that comes after Allah guides him to the Truth and picks him for Himself and sends him to the people as a messenger until when Allah knew that His prophet became thinking in himself that he will not and would never suspect in the Truth that Allah taught him with it ever and he forgot that his heart is in his Lord’s hand directs however He pleases, and he forgot that Allah comes between man and his heart. Allah wanted to teach them a lesson in the doctrine in the knowledge of guidance, then satan casts a suspicion about the Truth in himself who he became calling the people to it, then Allah establishes His messages for him and He makes it clear to him then he knows that he is upon the manifest Truth and Allah cleanses his heart from suspicion an utmost cleansing.
{أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ}

Now we come to explanatory-statement for the word of Allah the Most High: {..satan made a suggestion respecting his desire}Truthful Allah the Great; which means satan did cast a suspicion in his desire after that his desire got fulfilled and Allah guided him to the Truth, so we return to the story of Allah’s messenger Abraham, did this happen to him after he did strive an intellectual striving and searched for the Truth, then Allah guided him and picked him for Himself, and made him an Imam for the people and a messenger to them and became calling them to the Truth? Then satan did cast the suspicion in his desire, then Allah established His messages for him and purified his heart from what satan did cast. And Allah the Most High said: {And when Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, "Yes, but I wish to reassure my heart." He said, "Take four birds, study their marks, then place on every mountain a part of them, then call them, they will come to you in a hurry. And know that Allah is Mighty, Wise."}Truthful Allah the Great [Al-Baqara] 2:260
{أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ}
{وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ} صدق الله العظيم [البقرة:260].

Then we come to Allah’s messenger Moses -prayer of forgiveness and peace be upon him; he was searching for the Truth and does not want other than the Truth and he was affiliated with a group of whom they were upon the religion of Allah’s messenger Yusuf (Joseph son of Jacob) whom Allah sent him with the clear messages to the family of pharaoh but they divided their religion into sects and disputed in the clear messages, and Allah’s prophet Moses was affiliated to one of the groups and one of them lead him down so he killed a soul unjustly. And Allah the Most High said: {And he went into the city at a time of carelessness on the part of its people, so he found therein two men fighting — one being of his party and the other of his foes; and he who was of his party cried out to him for help against him who was of his enemies, so Moses struck him with his fist and killed him. He said: This is on account of the doing of satan; surely he is an enemy, openly leading astray.}Truthful Allah the Great [Al-Qasas] 28:15
{وَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌ} صدق الله العظيم [القصص:15].

Then the accident was about to be repeated on the next day. And Allah the Most High said: {And he was in the city, fearing, awaiting, when lo, he who had asked his assistance the day before was crying out to him for help. Moses said to him: You are surely one erring manifestly.(18) So when he desired to seize him who was an enemy to them both, he said: O Moses, do you intend to kill me as you did kill a soul yesterday? You only desire to be a tyrant in the land, and you do not desire to be of those who act aright.(19) And a man came running from the remotest part of the city. He said: O Moses, the chiefs are consulting together to slay you, so depart (at once); surely I am of those who wish you well.(20)}Truthful Allah the Great [Al-Qasas] 28:18-20
{فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنْصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ قَالَ لَهُ مُوسَى إِنَّكَ لَغَوِيٌّ مُبِينٌ ( 18 ) فَلَمَّا أَنْ أَرَادَ أَنْ يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَهُمَا قَالَ يَا مُوسَى أَتُرِيدُ أَنْ تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ إِنْ تُرِيدُ إِلَّا أَنْ تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَنْ تَكُونَ مِنَ الْمُصْلِحِينَ (19) وَجَاءَ رَجُلٌ مِنْ أَقْصَى الْمَدِينَةِ يَسْعَى قَالَ يَا مُوسَى إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ (20)} صدق الله العظيم [القصص].

Then Moses fled while he is hurt to what happened and said: {My Lord, surely I have wronged to myself, so You forgive me; then He forgave him. Surely He is the Forgiving, the Merciful.}Truthful Allah the Great [Al-Qasas] 28:16, then he decided to flee from the family of pharaoh thus he exclude himself from his sect who were the cause in leading him to kill a soul unjustly, and he sees that he is indeed of the erring ones and he was not guided to the Truth yet, and he decided the fleeing from the family of pharaoh and to immigrate to his Lord to guide him the path of the Truth, and Allah selected him and picked him to Himself and sent him to pharaoh as a messenger and pharaoh said to him; Allah the Most High said: {(Pharaoh) said: Did we not bring you up as a child among us, and you did tarry (many) years of your life among us?(18) And you did (that) deed of thine which you did while you are of the ungrateful ones.(19) He said: I did it then when I was of those who err.(20) So I fled from you when I feared you, then my Lord granted me judgment and made me of the messengers.(21)}Truthful Allah the Great [Al-Shu`arã’ã] 26:18-21
{رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَغَفَرَ لَهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ} [القصص:16]
{قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ (18) وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنتَ مِنَ الْكَافِرِينَ (19) قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ (20) فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ (21)} صدق الله العظيم [الشعراء:21].

The meaning of the words of Moses: {He said: I did it then when I was of those who err.(20) So I fled from you when I feared you, then my Lord granted me judgment and made me of the messengers.(21)}Truthful Allah the Great; in a sense that he was of the strayed ones from the path of the Truth; in the meaning of that he was thinking that he is upon the Truth and it cleared to him that he is still straying away from the Truth, and he was thinking that this group is upon the Truth, until when he fled and migrated for Allah’s cause consequently Allah selected him and picked him for Himself and sent him a messenger to pharaoh after his return from Median, and after He aided him with two signs from Him, and Moses thought that nothing would seduce him from the Truth that he learned it from his Lord and Allah wanted to teach him a lesson in the doctrine in the knowledge of guidance, so satan did cast a suspicion in his desire when the enchanters did cast their rods and their ropes so it appeared to him by their enchantment as if they move rapidly, so Moses conceived fear in himself, and the doctrine of the Truth got shaken in the heart of Moses after Allah guided him to it, then Allah established for him His signs and He revealed to him to cast his rod, lo and behold it devoured what they their lies. Allah restored the certainty to the heart of Moses, and Allah established His signs for him then it cleared to him that he is upon the manifest Truth. And Allah the Most High said: {He said: In fact; you cast down. Then lo! their ropes and their rods — it appeared to him by their enchantment as if they move rapidly.(66) So Moses conceived fear in himself.(67) We said: Do not fear, surely you are the uppermost.(68) And cast down what is in your right hand — it will eat up what they have wrought. What they have wrought is only the trick of an enchanter, and the enchanter succeeds not wheresoever he comes from.(69) So the enchanters fell down prostrate, saying: We believe in the Lord of Aaron and Moses.(70)}Truthful Allah the Great [T.H.] 20:66-70
{قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ (20) فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ (21)} صدق الله العظيم
{قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَى (66) فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَى (67) قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَى (68) وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى (69) فَأُلْقِيَ السَّحَرَةُ سُجَّداً قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى (70)} صدق الله العظيم [طه].
And the suspicion that satan that did cast in the desire of Moses after Allah guided him to the Truth and picked him to Himself and sent him a messenger to pharaoh, and after the call satan did cast in his desire a suspicion then Allah established His signs for him, and that is the word of Allah the Most High: {So Moses conceived fear in his mind.(67) We said: Do not fear, surely you are the uppermost.(68) And cast down what is in your right hand — it will eat up what they have wrought. What they have wrought is only the trick of an enchanter, and the enchanter succeeds not wheresoever he comes from.(69) So the enchanters fell down prostrate, saying: We believe in the Lord of Aaron and Moses.(70)}Truthful Allah the Great [T.H.] 20:67-70
{فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَى (67) قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَى (68) وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى (69) فَأُلْقِيَ السَّحَرَةُ سُجَّداً قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى (70)} صدق الله العظيم [طه].

Then we come to Allah’s prophet Dhul Qarnain; he passed by a town, while it was vacant upon its built up (structures) and satan did cast a suspicion in his desire after when Allah guided him to the Truth and he said: “How can Allah resurrect the people of this town after their death?”. Then Allah caused him to die; him and his donkey for a hundred years then He resurrected him so Allah establishes for him His signs and showed him how can that be, so He resurrected him then resurrected his donkey while he is looking at the bones how (Allah) set them together, so when that manifested to him; Dhul Qarnain said: “I know that Allah is Possessor of power over all things”. And Allah the Most High said: {Or like him who passed by a town, and it had fallen in upon its roofs. He said: When will Allah give it life after its death? So Allah caused him to die for a hundred years, then raised him. He said: How long have you tarried? He said: I have tarried a day, or part of a day. He said: In fact, you have tarried a hundred years; but look at your food and drink — years have not passed over it! And look at your donkey! And that We may make you a sign to the people. And look at the bones, how We set them together then clothe them with flesh. So when it became clear to him, he said: I know that Allah is Possessor of power over all things.}Truthful Allah the Great [Al-Baqara] 2:259
{أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} صدق الله العظيم [البقرة:259].

Then we come to the seal of the prophets and messengers; Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- after Allah found him straying searching for the Truth does not know which of them upon the Truth so he would follow it, are his people, or the Christians, or the Jews? He was isolating (himself from) the people in the cave thinking and he wants from Allah to guide him to the Truth, verily he was not upon falsehood because he did not worship idols neither he embraced the Christianity nor Judaism, but he was straying from the True path, and he does not want other than the Truth, then Allah guided him to the Truth. Confirming with the word of Allah the Most High: {And find you straying, so He guided (you)?} Truthful Allah the Great [Al-Duha] 93:7, Allah selected him and guided him to the Truth and revealed to him with Truth through Gabriel -prayer of forgiveness and peace be upon him- and Allah sent him as a messenger to the people, he was calling them to the Truth but he was believing that by no means he would suspect in the Truth after when Allah guided him to it, and Allah wanted to teach him a lesson in the doctrine in the knowledge of guidance.
{وَوَجَدَكَ ضَالًّا فَهَدَى} [الضحى:7]

His people said to him: “Only one of our gods have smitten you with evil by a touch of satan, and he is the one who is revealing to you”. So Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- suspected that the one who is speaking to him may be from satan, and he did not show that suspicion to anyone, and he is illiterate does not read nor write, that’s because his people said to him: “The one who is talking to you indeed satan and not an angel”, because of his turning away from their gods, and for that Allah replied to them with the warning to His prophet in His word the Most High: {And satans have not brought it.(210) And it should not be for them, nor they have the power to do (it).(211) Surely they are far removed from hearing it.(212) So do not call upon another god with Allah, lest you be of those who are chastised.(213)}Truthful Allah the Great [Al-Shu`arã’ã] 26:210-213
{وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ (210) وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ (211) إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ (212) فَلَا تَدْعُ مَعَ اللَّهِ إِلَهاً آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ (213)} صدق الله العظيم [الشعراء].

But Mohammad messenger of Allah became like Abraham wants to assure his heart. And the Most High said: {But if you are in doubt as to that which We have revealed to you, ask those who read the Book before you. Certainly the Truth has come to you from your Lord, so do not be of the doubters.} Truthful Allah the Great [Younus] 10:94
{فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرأُونَ الْكِتَابَ مِنْ قَبْلِكَ لَقَدْ جَاءَكَ الحقّ مِنْ رَبِّكَ فَلا تَكُونَنَّ مِنَ الْمُمْتَرِينَ} صدق الله العظيم [يونس:94].

But Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- did not ask who they were given the Book; in fact he turned to Allah and he wants to know the certain knowledge that he is upon the manifested Truth, then Allah sent to him Gabriel -prayer of forgiveness and peace be upon him- with an invitation to him from his Lord to show him with the certain eye hell-fire and who is in it of whom the denied the Truth from their Lord of the former nations and to show him the heavenly-garden and whoever is in it of the dutiful ones, and Allah showed him of His major signs to assure his heart that he is upon the manifest Truth. And Allah the Most High said: {Certainly he saw of the greatest signs of his Lord.} [Al-Najm] 53:18
{لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} صدق الله العظيم [النجم:18].

Consequently Allah established His signs to His prophet and showed him from the major signs of His Lord on the night of traveling by night and the ascension to Sidra the farthest destination, so Allah purified his heart from the doubt an utmost purification, and that is the True explanatory-statement for the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, then satan cast into his desire; but Allah copies that which satan casts, then does Allah establish His messages. And Allah is Knowing, Wise}Truthful Allah the Great [Al-Hajj] 22:52
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [الحج:52].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 31 -

Imam Nasser Mohammad Al-Yemeni

27 - 11 - 1430 AH
15 - 11 - 2009 AD
03:04 am
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..Reply to the caller to the association in Allah; Nasim the loyal-friend of the outcast satan


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers and his family who often turn to Allah, who purify themselves, and the followers to the Truth till the day of Judgement..

And Allah the Most High said: {Say: O my people, work in your place. Surely I am a worker, so you will come to know,(39) Who it is to whom there comes a chastisement abasing him, and on whom falls a lasting chastisement.(40) Surely We have revealed to you the Book with truth for the people. So whoever follows the right way, it is for his own soul, and whoever errs, he errs only to its detriment. And you are not a custodian over them.(41)}Truthful Allah the Great [Al-Zumar] 39:39-41
{قُلْ يَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ (39) مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ (40) إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَى فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ (41)} صدق الله العظيم [الزمر].

And Allah the Most High said: {Say: Allah’s is the intercession altogether. His is the kingdom of the heavens and the earth. Then to Him you will be returned.(44) And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.(45) Say: O Allah, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your servants as to that wherein they differ.(46) And had those who do wrong all that is in the earth and the like of it with it, they would certainly offer it as ransom from the evil of the chastisement on the day of Resurrection. And what they never thought of shall become plain to them from Allah.(47) And the evil of what they wrought will become plain to them, and that which they mocked at will beset them.(78)}Truthful Allah the Great [Al-Zumar] 39:44-48
{قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ (44) وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ (45) قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ (46) وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ (47) وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُون (48)} صدق الله العظيم [الزمر].

O Nasim Abd Al-Hadi who is hindering from the straight path. O the loyal-friend of the outcast satan, you have came foaming huffing and puffing against us because the Imam Nasser Mohammad Al-Yemeni is calling the people to the world of monotheism to follow the glorious Quran to guide them with it to the path of the All Mighty, the Praised One, to worship Allah, Him Alone, no partner for Him so they compete over His Love and His nearness. Confirming with the word of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Waseela to Him..}Truthful Allah the Great [Al-Mã´edah] 5:35
{يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ} صدق الله العظيم [المائدة:35].

So if you love Allah truly — O Nasim loyal-friend of satan, then why you do not follow Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- and you seek Al-Waseela to your Lord to compete in His love and His nearness then you be included among Allah’s servants the competing ones over their Lord whoever of them is the closest? Confirming with the word of Allah the Most High: {Those whom they call upon, themselves seek Al-Waseela to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا} صدق الله العظيم [الإسراء:57].

But I swear by Lord of the worlds Master of the day of Requital that Nasim Abed Al-Hadi is indeed of the associators (in Allah) so he became a loyal-friend to the outcast satan because he is of whom Allah said about them in His decisive Book: {And most of them do not believe in Allah without associating others (with Him).}Truthful Allah the Great [Yousuf] 12:106
{وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلا وَهُمْ مُشْرِكُونَ} صدق الله العظيم [يوسف:106].

But — O Nasim you are a loyal-friend of the outcast satan and you hinder (others) from the straight path, verily you refused to worship Allah so you compete over His love and His nearness Some of the association is to love the prophet more than Allah is worthier in the greatest love, then you love Allah’s messengers for Allah’s cause, and that human-being can have nothing but what he strives for, we did not give you fatwa that you will pass the prophets and the messengers but you compete with them and worship Whom they worship, and that the human-being can have nothing but what he strives for, but you are of whom they worship the prophets, and what follows a copy from a statement of the loyal-friend of the outcast satan Nasim Abd Al-Hadi and in it a copy of my explanatory-statement and his reply to me; verily you (said) in your words:


...By Allah if you love Allah more than your love to Mohammand His servant and His prophet the prophets and messengers the zeal for your Lord would have took you from the intensity of your love to your Lord, and surely you would have competed all of the prophets and the messengers...

This is your path and whoever followed you O Nasser Al-Yemeni and I in fact without anger from me I am innocent from this path and I directed my face to Allah Lord of the worlds and I am upon the path of our Sir Mohammad -prayer of Allah’s forgiveness and peace be upon him

.End of copy

By Allah — O community of the searchers for the Truth of the believers, verily this man issues fatwa that it is not permissible for the believers to compete the prophets and messengers in Allah’s love and His nearness. In that case, by Allah what shall they worship? Thus we see Nasim loyal-friend of the outcast satan bringing to us verses while he is talking in what he does not know as the one who calls out to that which does not hear nor understand a thing from it, and I see him disputing with me in the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31, the question that arises to Nasim and all the believers who associate His messengers and His prophets with Allah, is: How would be the following to the messengers of Allah Lord of the worlds? And the answer from the decisive Book: {And We do not send a messenger before you but We revealed to him that there is no God but Me, so worship Me.}Truthful Allah the Great [Al-Anbyãa´] 21:25
{قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ} صدق الله العظيم [آل عمران:31]
{وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ} صدق الله العظيم [الأنبياء:25].

Therefore, following the messengers is that we worship Who they worship so we follow their footsteps then we compete over Allah like them, so if you did not follow them into their worship to their Lord and the competition over His love and His nearness, verily you did not love Allah — O Nasim — and you refused to follow the messengers and left Allah to them alone and you worshiped them besides Allah, then (in that case) you deserve Allah’s curse as He cursed the associators whose hearts shrank if Allah been mentioned alone, indeed Allah’s curse upon every stubborn disbeliever hinders (others) from the True explanatory-statement for the glorious Quran, and he refuses the competition in the love of the All Mighty the Praised One.

O Nasim Abd Al-Hadi, by Allah Who there is no God other than Him, I surely hate you an intense hate because Allah hates you and His loyal-friends hate you, indeed by Allah I do not see hope in guiding you never ever because you are of the deaf, dumb, blind who do not understand, and for that you would never follow Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and for that you would never compete over Allah as Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- competed until you see the painful chastisement, because you make for Allah an equal one in the love — O Nasim — the loyal-friend of the outcast satan, and you did not understand the intended from the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31, look at the word of Allah the Most High: {.. If you love Allah,}Truthful Allah the Great [Ãli-´Imrãn] 3:31. Look at the word of Allah the Most High: {If you love Allah,}Truthful Allah the Great; in the meaning of that you — O Nasim — if you love Allah then follow Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and compete in Allah’s love and His nearness {If you love Allah,} so do what they did, but you are of those whom Allah said about them{Yet there are some among the people who take for themselves besides Allah equal ones whom they love them as they should love Allah. And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqarah] 2:165
{قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ} صدق الله العظيم [آل عمران:31].
{إِن كُنتُمْ تُحِبُّونَ اللَّهَ} صدق الله العظيم [آل عمران:31]
{إِن كُنتُمْ تُحِبُّونَ اللَّهَ}
{وَمِنَ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِلَّهِ} صدق الله العظيم [البقرة:165].

How can you love Allah’s messenger more than Allah and you think that you are of the guided ones? And for that we gave fatwa to the believers and we said the Truth that whoever was in his heart the strongest love for Allah then definitely he will worship Allah then competes in Allah’s love and His nearness and the zeal would take him for His Lord from the intensity of his love to his Lord, but Nasim Abd Al-Hadi got angry from the fatwa of Nasser Mohammad Al-Yemeni as you see the the copying from my statement in what follows, so you (say) in your words:


By Allah if you love Allah more than your love to Mohammand His servant and His prophet the prophets and messengers the zeal upon your Lord would have took you from the intensity of your love to your Lord, and surely you would have competed all of the prophets and the messengers...
This is your path and whoever followed you O Nasser Al-Yemeni and I in fact without anger from me I am innocent from this path and I directed my face to Allah Lord of the worlds and I am upon the path of our Sir Mohammad -prayer of Allah’s forgiveness and peace be upon him

.End of copy

:Look at Nasim’s reply to us


This is your path and whoever followed you O Nasser Al-Yemeni and I in fact without anger from me I am innocent from this path and I directed my face to Allah Lord of the worlds and I am upon the path of our Sir Mohammad -prayer of Allah’s forgiveness and peace be upon him

.End of copy
Verily how do you disassociate (yourself) from people whom Allah loves them and they love Him and they call to worship Allah, Him Alone, no partners for Him, and to the competition in His love and His nearness, then you say after claiming the innocence:


I am innocent from this path and I directed my face to Allah Lord of the worlds and I am upon the path of our Sir Mohammad -prayer of Allah’s forgiveness and peace be upon him
.End of copy

How can you disassociate (yourself) from path of the call to the competition in Allah’s love and His nearness then you say I directed my face? So where is your face from Allah — O enemy of Allah — O worshiper of the prophets? Is there after the Truth except falsehood?

I do not want to to have your statement remain in our website and we will delete it to die in your rage in spite we are patient upon who insulted us and harmed us or verbally abused us or denied us, but by Allah I do not bear the patience upon who call to the association with Allah as like the loyal-friend of the outcast satan Nasim Abd Al-Hadi, indeed by Allah Who there is no God other than Him nor a worthy to be worshiped else than Him that this Nasim Abd Al-Hadi of the callers to association with Allah by the exaggeration in the prophets and the messengers because it came in his statement the forbidding to compete the prophets and the messenger and the following is a copy (of statement) from Nasim the loyal-friend of the outcast satan:


{And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call upon, themselves seek A-Waseela to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57) And there is not a town but We will destroy it before the day of Resurrection or chastise it with a severe chastisement. That is written in the Book.(58)} Truthful Allah the Great [Al-Esrã`a] 17:55-58
{وَرَبُّكَ أَعْلَمُ بِمَن فِي السَّمَاوَاتِ وَالأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَى بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا (55) قُلِ ادْعُواْ الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلاَ يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلاَ تَحْوِيلاً (56) أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا (57) وَإِن مَّن قَرْيَةٍ إِلاَّ نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَلِك فِي الْكِتَابِ مَسْطُورًا (58)} صدق الله العظيم [الإسراء].
Are the prophet who are are commanded in the competition over Al-Waseela and it is the closest place in Allah’s bliss in His gardens? And you see at the beginning of the verse mentions the prophets.

.End of quote

But Nasim made the exclusively for the prophets, in that case why do you lie to yourself that you followed Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? So if you were following him you would seek Al-Waseela, then you would have followed his footsteps, and competed the servants in Allah’s love and His nearness as much as I could, and did Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- called you except for worshiping Allah, Him Alone, no partner for Him and the competition in Allah’s love and His nearness. And Allah the Most High said: {O you who believe, keep your duty to Allah, and seek Al-Waseela to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great. Verily, go to hell — O Nasim — O loyal-friend of the outcast satan — O who you hinder (others) from the straight path and you turned away from the True explanatory for the grand Quran.
{يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [المائدة:35]

.Enemy of the human satans; the Awaited Mahdi Nasser Mohammad Al-Yemeni

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