Admin
07-08-2016, 11:02 PM
- 1 -
Imam Nasser Mohammad Al-Yemeni
22 - 05 -1431 AH
06 - 05 - 2010 AD
08:32 pm
ــــــــــــــــــــ
:Reply of the Imam to the respected Asad Beni Hashim
..Allah swore to His prophet by a letter from the letters of the man’s name whom (Allah) will teach him the True explanatory statement for the Quran
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his righteous family, and I salute a best salutation, peace be upon us and upon Allah’s righteous servants, and prayer of forgiveness and peace be upon all prophets and messengers and their virtuous families, I do not do not make distinction between any of His messengers, and I am of the Muslims, I do not associate a thing with Allah and I call to a path of the All Mighty, the Praised One, upon certain knowledge from my Lord; the decisive verses from the glorious Quran..
O my beloved in Allah’s love Asad Bani Hashim, Allah’s peace, mercy and His blessings be upon you and upon all the best foremost supporters, and I pray for forgiveness for you and I salute the best salutation, be of the grateful that Allah sent the Imam Mahdi among the generation of Asad Bani Hashim. And be of the best foremost supporters and follow the Imam Mahdi, your mind is of the supporters of the Imam Mahdi and a witness against you with Truth, surely we are calling you to the Truth and do not follow what is contrary to your mind, by no means and none would follow the Imam Mahdi and all prophets and messengers among all former nations except the possessors of understanding-minds who use their minds, and whoever uses his mind verily Allah has gave him the good news of guidance. Confirming with the word of Allah the Most High: {..So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are the possessors of understanding-minds.(18)}Truthful Allah the Great [Al-Zumar] 39:17-18
{فَبَشِّرْ عِبَادِ ﴿١٧﴾ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ ﴿١٨﴾} صدق الله العظيم [الزمر].
As for who do not understand verily they followed who (came) before them the blind following and did not use their minds, then they realized in the hereafter that the cause of their misguidance and the entering of them into hell-fire is the following of whom before them the blind following without them using their minds, and for that they gave you fatwa with Truth based on their experience: {And they say:Had we but listened or we use the mind, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great [Al-Mulk] 67:10. Therefore the Truth manifested to you that the companions of hell among the jinn and mankind are whom do not use their minds a thing. And for that Allah the Most High said: {And certainly We have created for hell many of the jinn and the mankind — they have hearts wherewith they do not understand, and they have eyes wherewith they do not see, and they have ears wherewith they do not hear. They are as cattle; in fact, they are more astray. These are the heedless ones.}Truthful Allah the Great [Al-A`arãf] 7:179
{وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ} صدق الله العظيم [الملك:10].
{وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيراً مِنَ الْجِنِّ وَالْأِنْسِ لَهُمْ قُلُوبٌ لا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لا يَسْمَعُونَ بِهَا أُولَئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَئِكَ هُمُ الْغَافِلُونَ} صدق الله العظيم [الأعراف:179].
So do not be of those who do not use their minds then they ponder over the word of the True Lord; in fact I am the Imam Mahdi, I call you to that they call you to it Allah and His messengers altogether to use your minds. And Allah the Most High said: {And be not like those who say, We hear; and they hear not.(21) Surely the worst of creatures, in Allah’s sight, are the deaf, the dumb, who do not understand.(22)}Truthful Allah the Great [Al-Anfãl] 8:21-22
{وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ ﴿٢١﴾ إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّـهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ ﴿٢٢﴾} صدق الله العظيم [الأنفال].
O my honorable brother Asad Bani Hashim, only the Imam Mahdi is mere scholar of the Muslims except that Allah increases to him abundantly in the knowledge over them with authority of the True knowledge of the explanatory-statement for the grand Quran so he devises for you the True judgement of Allah from His decisive Book the grand Quran in what you differ herein, and it should not be for the True Imam from your Lord to follow your desires in order for you to believe him then follow him. I seek refuge in Allah that I be of the ignorant ones, and if the Imam Mahdi were to follow your desires I surely would never find for myself a guardian nor supporter besides Allah, I only call the people to what called you to it my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow the grand Quran so we debate with them with the decisive grand Quran, so whoever get guided it is for his own soul and whoever gone astray verily he errs only against it. Confirming with the word of Allah the Most High: {Surely We have revealed to you the Book with truth for (the good of) the people. So whoever follows the right way, it is for his own soul, and whoever errs, he errs only against itself..}Truthful Allah the Great [Al-Zumar] 39:41. And Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Naml] 27:92
{إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَى فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا} صدق الله العظيم [الزمر:41].
{وَأَنْ أَتْلُوَ الْقُرْآنَ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ} صدق الله العظيم [النمل:92].
As for the rule of the fatwa of seeing Allah openly, verily Allah has made the True fatwa in clear decisive verses they are mother of the Book in the heart and same subject that are clear to your scholar and the ignorant among you for every Arabic (speaking) tongue among you if you understand. Confirming with the word of Allah the Most High: {By the Book that makes manifest!(2) Surely We have made it an Arabic Quran that you may understand.(3)}Truthful Allah the Great [Al-Zukhruf] 43:2-3, and He made the wisdom in seeing Allah openly in clear verses to your scholar and the ignorant among you. Confirming with the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99
{وَالْكِتَابِ الْمُبِينِ ﴿٢﴾ إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ ﴿٣﴾} صدق الله العظيم [الزخرف]
{وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ} صدق الله العظيم [البقرة:99].
And of the clear verses in the heart and same subject about the fatwa in seeing Allah openly so has requested from Allah His prophet Moses -prayer of forgiveness and peace be upon him- that he sees Him openly, then Allah gave him fatwa that he would never see His Lord, Then Allah issued fatwa to His prophet about the reason of not seeing Allah openly that’s because nothing can endure seeing the greatness of Allah not a thing of His creation altogether no matter how it is great, so by no means and never can endure seeing the greatness of Allah’s Physical-Self the Exalted, the Great; (not) a thing, and Allah wanted to clarify to His prophet Moses -prayer of forgiveness and peace be upon him- by the True clear message upon the actual reality to let Allah’s prophet Moses that not a thing of Allah’s creation altogether even the Mountain can endure seeing the greatness of Allah’s Self Being. For that Allah made the explanatory-statement not only verbally; in fact an actual demonstration upon the actual reality and for that Allah said to His prophet Moses: {..look at the mountain; if it remains firm in its place, then you will see Me..}Truthful Allah the Great [Al-A`arãf] 7:143, so the fatwa about seeing Allah openly became dependent on remaining of the mountain in its place if it endured seeing Allah glory be to Him, so look at the outcome: {..So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143, then cleared to Allah’s prophet Moses the Truth upon the actual reality that it is truly nothing remains in front of seeing the greatness of Allah’s Self Being, not a thing of His creation altogether because Allah if the greatest of all things in His creation altogether, and will never remain in font seeing Him a thing of His creation except a thing like Him,, and there nothing like Him and He is the Subtile, the Aware. When Allah’s prophet Moses realized the True fatwa about the cause of not seeing Allah openly: {..he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143
{انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي}
{فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ موسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَاْ أَوَّلُ الْمُؤْمِنِينَ}
{قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَاْ أَوَّلُ الْمُؤْمِنِينَ} [الأعراف:143].
And Allah the Most High said: {That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.(103)}Truthful Allah the Great [Al-An`ãm] 6:102-103
{ذَٰلِكُمُ اللَّـهُ رَبُّكُمْ لَا إِلَـٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ﴿١٠٢﴾ لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ﴿١٠٣﴾} صدق الله العظيم [الأنعام]
O Asad Bani Hashim, what is after the Truth except falsehood? And Allah the Most High said: {Such then is Allah, your true Lord. And what is there after the truth but error? How then are you turned away!}Truthful Allah the Great [Younus] 10:32
{فَذَلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ فَأَنَّى تُصْرَفُونَ} صدق الله العظيم [يونس:32].
Indeed, by Allah if your were to hold fast with this True fatwa the lair messiah could never seduce you away from your True Lord a thing to the fact he speaks to you openly while you see him, will you not then guard against evil? It was not for the Truth to follow your desires, only follow the True explanatory-statement for the grand Quran, so whoever follows the right way, it is for his own soul, and whoever errs, he errs only against itself. Indeed that the explanatory-statement for the Imam Mahdi is not mere explanation like your explanations for the grand Quran; in fact the explanatory-statement for the Imam Mahdi is a detailed explanation of the Book he brings it from the clear decisive verses they are (the basis) mother of the Book non deviates from what came in them then follows the outer-meaning of the allegorical-similar verses except who is in his heart a deviation (away) from the Truth the manifested and detailed in the decisive verses are mother of the Book (the basis) which Allah commanded you to follow them. As for the allegorical-similar from the Quran verily He commanded you only the belief in it that it is from Allah. Confirming with the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are (the basis) mother of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ} صدق الله العظيم [آل عمران:7].
O my beloved in Allah’s love Asad Bani Hashim, do you see this fatwa from Allah in this verse from the allegorical-similar? And Allah the Most High said: {And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me (Yourself) so that I may look at You. He said: You can never see Me; but look at the mountain; if it remains firm in its place, then you will see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143
{وَلَمَّا جَاء مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَـكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ موسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَاْ أَوَّلُ الْمُؤْمِنِينَ} صدق الله العظيم [الأعراف:143].
{That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.(103)}Truthful Allah the Great [Al-An`ãm] 6:102-103
{ذَٰلِكُمُ اللَّـهُ رَبُّكُمْ لَا إِلَـٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ﴿١٠٢﴾ لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ﴿١٠٣﴾} صدق الله العظيم [الأنعام].
O Asad Bani Hashim, I call on Allah to bear witness that I am certainly the Imam Mahdi and Allah is sufficient as a witness Who selected me as His khalifa over you and to choose of the matter was not yours so you would select Allah’s khalifa besides Him. Confirming with the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68
{وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ} صدق الله العظيم [القصص:68].
O you do not know why Allah the Most High said to His angels : {..Tell Me the names of those if you are right.}Truthful Allah the Great [Al-Baqarah] 2:31? And that is the ratification to the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68, and the angels are nor more knowledgeable than their Lord, and to choose is not theirs in selecting Allah’s khalifa Adam; in fact Allah the Most High said: {So when I have made him complete and breathed into him of My spirit, fall down prostrate (making obeisance) to him.}Truthful Allah the Great [Al-Hijr] 15:29
{أَنبِئُونِي بِأَسْمَاء هَـؤُلاء إِن كُنتُمْ صَادِقِينَ} [البقرة:31]
{وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ} صدق الله العظيم [القصص:68]
{فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِنْ رُوحِي فَقَعُوا لَهُ سَاجِدِينَ} صدق الله العظيم [الحجر:29].
Thus the Imam Mahdi the selected khalifa of Allah. Don’t you fear from Allah’s curse if you do not obey His khalifa whom He selected him over you? do n’t you know about the reason of Allah’s curse to His servant lucifer? That’s because he refused to prostrate submitting to Allah’s command and obey the selected khalifa of Allah over them. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify in Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Be submissive to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.(34) And We said: O Adam, dwell thou and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.(35) But satan made them slip from it, and caused them to depart from the state in which they were. And We said: Go forth, some of you are the enemies of others. And there is for you in the earth an abode and a provision for a time.(36) Then Adam received (revealed) words from his Lord, and He turned to him (mercifully). Surely He is Oft-returning (to mercy), the Merciful.(37) We said: Go forth from this (state) all. Surely there will come to you a guidance from Me, then whoever follows My guidance, no fear shall come upon them, nor shall they grieve.(38) And (as to) those who disbelieve in and reject Our messages, they are the companions of the Fire; in it they will abide.(39)}Truthful Allah the Great [Al-Baqarah] 2:30-39
{وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ﴿٣٠﴾ وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿٣٣﴾ وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ ﴿٣٤﴾ وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ﴿٣٥﴾ فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ ﴿٣٦﴾ فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ﴿٣٧﴾ قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٣٨﴾ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَـٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ﴿٣٩﴾} صدق الله العظيم [البقرة].
O Asad Bani Hashim, I am the Imam Mahdi commanding you to (emulate) follow lead with the guidance of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. Confirming with the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
{قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ} صدق الله العظيم [آل عمران:31].
Indeed, only following is to do what he did it so you would compete with Mohammad messenger of Allah and the Awaited Mahdi and all prophets and messengers in Allah’s love and His nearness, and if you refused and said: “How can we compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in Allah’s love and His nearness; in fact he has more right with Allah than all the Muslims to be the most loved servant and the nearest to Allah?”. Then the Imam Mahdi replies to you: Verily, bear witness in the Truth that you did not follow lead by the guidance of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and Allah has commanded His servant and His messenger Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow lead by the guidance of all prophets, messengers and Allah’s righteous loyal-servants from before him altogether. And Allah the Most High said: {And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.(75) So when the night overshadowed him, he saw a star. He said: Is this my Lord? So when it set, he said: I do not love the setting ones.(76) Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me, I should certainly be of the erring people.(77) Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people, I am clear of what you set up (with Allah).(78) Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.(79) And his people disputed with him. He said: Do you dispute with me respecting Allah and He has guided me indeed? And I fear not in any way those that you set up with Him, unless my Lord please. My Lord comprehends all things in His knowledge. Will you not then mind?(80) And how should I fear what you have set up (with Him), while you fear not to set up with Allah that for which He has sent down to you no authority? Which then of the two parties is surer of security, if you know?(81) Those who believe and mix not up their faith with iniquity — for them is security and they go aright.(82) And this was Our argument which We gave to Abraham against his people. We exalt in degrees whom We please. Surely your Lord is Wise, Knowing.(83) And We gave him Isaac and Jacob. Each did We guide; and Noah did We guide before, and of his descendants, David and Solomon and Job and Joseph and Moses and Aaron. And thus do We reward those who do good (to others);(84) And Zacharias and John and Jesus and Elias; each one (of them) was of the righteous,(85) And Ishmael and Elisha and Jonah and Lot; and each one (of them) We made to excel the people;(86) And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great [Al-An`ãm] 6:75-90
{وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ﴿٧٥﴾ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَـٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ ﴿٧٦﴾ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَـٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ﴿٧٧﴾ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـٰذَا رَبِّي هَـٰذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ﴿٧٨﴾ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿٧٩﴾ وَحَاجَّهُ قَوْمُهُ قَالَ أَتُحَاجُّونِّي فِي اللَّـهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُونَ ﴿٨٠﴾ وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّـهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ ﴿٨١﴾الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَـٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُونَ ﴿٨٢﴾ وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ﴿٨٣﴾ وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا مِن قَبْلُ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَارُونَ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ﴿٨٤﴾ وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ الصَّالِحِينَ ﴿٨٥﴾ وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِينَ ﴿٨٦﴾ وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٨٧﴾ ذَٰلِكَ هُدَى اللَّـهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ ﴿٨٨﴾ أُولَـٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَـٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ ﴿٨٩﴾ أُولَـٰئِكَ الَّذِينَ هَدَى اللَّـهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ﴿٩٠﴾} صدق الله العظيم [الأنعام].
Look at the word of Allah the Most High: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great, the question that comes up is Allah’s command to His messenger {These are they whom Allah guided, so follow their guidance.} is following their guidance is exalting So he would make the competition exclusively for them without him? In that case he would have associated with Allah because of exalting His servants besides Him unjustly, and if the following according to the doctrine of scholars of the Muslims and the Christians who exalt Allah’s prophets besides Him then they make Allah exclusively for them and they take them as their intercessors with Allah, verily they would never find a loyal-friend nor helper for them besides Allah. In fact the following the example of Allah’s prophets and His messengers is following their footsteps so you would do their doing (of deeds), so if you found them competing to Allah whoever of them is closer then do like them and join on board the competing servants to Allah the worshiped Lord. No God except Him if He it is Whom you worship. And Allah the Most High said: {And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call (others to Allah), they seek Al-Waseela to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57)}Truthful Allah the Great [Al-Esrã`a] 17:55-57. Verily, Allah has taught you how His prophets and His messengers worship Him: {..they seek Al-Waseela to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
{وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٨٧﴾ ذَٰلِكَ هُدَى اللَّـهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ ﴿٨٨﴾ أُولَـٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَـٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ ﴿٨٩﴾ أُولَـٰئِكَ الَّذِينَ هَدَى اللَّـهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ﴿٩٠﴾}
{أُوْلَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ}
{وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا ﴿٥٥﴾ قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا ﴿٥٦﴾ أُولَـٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا ﴿٥٧﴾} صدق الله العظيم [الإسراء]
{يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُوراً} صدق الله العظيم [الإسراء:57].
Remember the word of Allah the Most High: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is naught but a Reminder to the worlds.(90)}Truthful Allah the Great
{وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٨٧﴾ ذَٰلِكَ هُدَى اللَّـهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ ﴿٨٨﴾ أُولَـٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَـٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ ﴿٨٩﴾ أُولَـٰئِكَ الَّذِينَ هَدَى اللَّـهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ﴿٩٠﴾} صدق الله العظيم
Then remember the word of Allah the Most High: {These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is naught but a Reminder to the worlds.}Truthful Allah the Great
{أُوْلَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لاَّ أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلاَّ ذِكْرَى لِلْعَالَمِينَ} صدق الله العظيم.
So why you refuse to follow lead by the guidance of Allah’s servants whom He guided them to the Truth so you find them in the Book seeking Al-Waseela to their Lord — whoever of them is nearest — and you would never find whom Allah guided from their offspring forgo their fathers to Allah, in fact they favor Allah so they compete to their Lord — whoever of them is nearest — because He is the most loved to them than their fathers, so how would the love of their fathers is greater than their love to Allah so they leave Allah to their fathers, if they believed that it should not be for them to compete with their parents in Allah’s love and His nearness it is then they would have associated with Allah and He made their deeds void because of the exalting to their fathers and the loyal-servants of Allah besides Him; in fact you find them altogether competitive ones to Allah seeking Al-Waseela to their Lord — whoever of them is nearest, and for that Allah commanded His servant Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow lead in their guidance. And Allah the Most High said: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great [Al-An`ãm] 6:87-90
{وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٨٧﴾ ذَٰلِكَ هُدَى اللَّـهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ ﴿٨٨﴾ أُولَـٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَـٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ ﴿٨٩﴾ أُولَـٰئِكَ الَّذِينَ هَدَى اللَّـهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ﴿٩٠﴾} صدق الله العظيم [الأنعام].
Allah has identify to you how their worship to their Lord; He said and gave you fatwa about their True worship: {..they seek Al-Wasila to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُوراً} صدق الله العظيم [الإسراء:57].
Thus the Imam Mahdi whom Allah sent him to take you back to worship Allah and commands you to follow lead by the guidance of Allah’s prophets and His messengers, and commands you in what commanded you with it Allah and His messengers that you worship Allah, Him Alone, no partner for Him so you would seek Al-Wasila to Him and you would compete in Allah’s love and His nearness if you love Allah and you do not worship except Him. Confirming with the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
{قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ} صدق الله العظيم [آل عمران:31].
Seek Al-Wasila — whoever of you is nearest to Him. Confirming with the word of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Wasila to Him..}Truthful Allah the Great [Al-Mã´edah] 5:35
{يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ} صدق الله العظيم [المائدة:35].
As well Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I am him] said the truth -prayer of forgiveness and peace be upon him.
[سلوا الله الوسيلة، فإنها منزلة في الجنة لا تنبغي إلا لعبد من عباد الله وأرجو أن أكون أنا هو]
Allah did not make Al-Wasila exclusively to Allah’s prophets without you you have associated with Allah — O you who excluded Al-Wasila to Allah’s prophets and His messengers besides you, verily you have associated with Allah because of exalting Allah’s prophets by magnifying the exaggeration unjustly, they are only servants of Allah like you and you have the right in Allah what they have, surely there is no difference between them and you , and only we are humans like that Allah granted us His favor and guided us to the straight path then made us of the honored, so if you did like the prophets and the messengers and Allah’s khalifa the Imam Mahdi and you followed the lead in our guidance consequently Allah would honor you as He honored us, and if you refused verily you would never get guided to the straight path and they would never avail a thing from Allah against you. O our Allah, I have informed. O our Allah, bear witness.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
Brother of Allah’s servants the competing ones to the path of the Al Mighty, the Praised One, the caller by the glorious Quran Allah’s servant and His khalifa; the Imam Mahdi Nasser Mohammad Al-Yemeni
ــــــــــــــــــــــ
Read more: https://mahdialumma.xyz/showthread.php?1460
اقتباس المشاركة: : https://mahdialumma.xyz/showthread.php?p=4902
Imam Nasser Mohammad Al-Yemeni
22 - 05 -1431 AH
06 - 05 - 2010 AD
08:32 pm
ــــــــــــــــــــ
:Reply of the Imam to the respected Asad Beni Hashim
..Allah swore to His prophet by a letter from the letters of the man’s name whom (Allah) will teach him the True explanatory statement for the Quran
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his righteous family, and I salute a best salutation, peace be upon us and upon Allah’s righteous servants, and prayer of forgiveness and peace be upon all prophets and messengers and their virtuous families, I do not do not make distinction between any of His messengers, and I am of the Muslims, I do not associate a thing with Allah and I call to a path of the All Mighty, the Praised One, upon certain knowledge from my Lord; the decisive verses from the glorious Quran..
O my beloved in Allah’s love Asad Bani Hashim, Allah’s peace, mercy and His blessings be upon you and upon all the best foremost supporters, and I pray for forgiveness for you and I salute the best salutation, be of the grateful that Allah sent the Imam Mahdi among the generation of Asad Bani Hashim. And be of the best foremost supporters and follow the Imam Mahdi, your mind is of the supporters of the Imam Mahdi and a witness against you with Truth, surely we are calling you to the Truth and do not follow what is contrary to your mind, by no means and none would follow the Imam Mahdi and all prophets and messengers among all former nations except the possessors of understanding-minds who use their minds, and whoever uses his mind verily Allah has gave him the good news of guidance. Confirming with the word of Allah the Most High: {..So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are the possessors of understanding-minds.(18)}Truthful Allah the Great [Al-Zumar] 39:17-18
{فَبَشِّرْ عِبَادِ ﴿١٧﴾ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ ﴿١٨﴾} صدق الله العظيم [الزمر].
As for who do not understand verily they followed who (came) before them the blind following and did not use their minds, then they realized in the hereafter that the cause of their misguidance and the entering of them into hell-fire is the following of whom before them the blind following without them using their minds, and for that they gave you fatwa with Truth based on their experience: {And they say:Had we but listened or we use the mind, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great [Al-Mulk] 67:10. Therefore the Truth manifested to you that the companions of hell among the jinn and mankind are whom do not use their minds a thing. And for that Allah the Most High said: {And certainly We have created for hell many of the jinn and the mankind — they have hearts wherewith they do not understand, and they have eyes wherewith they do not see, and they have ears wherewith they do not hear. They are as cattle; in fact, they are more astray. These are the heedless ones.}Truthful Allah the Great [Al-A`arãf] 7:179
{وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ} صدق الله العظيم [الملك:10].
{وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيراً مِنَ الْجِنِّ وَالْأِنْسِ لَهُمْ قُلُوبٌ لا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لا يَسْمَعُونَ بِهَا أُولَئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَئِكَ هُمُ الْغَافِلُونَ} صدق الله العظيم [الأعراف:179].
So do not be of those who do not use their minds then they ponder over the word of the True Lord; in fact I am the Imam Mahdi, I call you to that they call you to it Allah and His messengers altogether to use your minds. And Allah the Most High said: {And be not like those who say, We hear; and they hear not.(21) Surely the worst of creatures, in Allah’s sight, are the deaf, the dumb, who do not understand.(22)}Truthful Allah the Great [Al-Anfãl] 8:21-22
{وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ ﴿٢١﴾ إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّـهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ ﴿٢٢﴾} صدق الله العظيم [الأنفال].
O my honorable brother Asad Bani Hashim, only the Imam Mahdi is mere scholar of the Muslims except that Allah increases to him abundantly in the knowledge over them with authority of the True knowledge of the explanatory-statement for the grand Quran so he devises for you the True judgement of Allah from His decisive Book the grand Quran in what you differ herein, and it should not be for the True Imam from your Lord to follow your desires in order for you to believe him then follow him. I seek refuge in Allah that I be of the ignorant ones, and if the Imam Mahdi were to follow your desires I surely would never find for myself a guardian nor supporter besides Allah, I only call the people to what called you to it my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow the grand Quran so we debate with them with the decisive grand Quran, so whoever get guided it is for his own soul and whoever gone astray verily he errs only against it. Confirming with the word of Allah the Most High: {Surely We have revealed to you the Book with truth for (the good of) the people. So whoever follows the right way, it is for his own soul, and whoever errs, he errs only against itself..}Truthful Allah the Great [Al-Zumar] 39:41. And Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Naml] 27:92
{إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَى فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا} صدق الله العظيم [الزمر:41].
{وَأَنْ أَتْلُوَ الْقُرْآنَ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ} صدق الله العظيم [النمل:92].
As for the rule of the fatwa of seeing Allah openly, verily Allah has made the True fatwa in clear decisive verses they are mother of the Book in the heart and same subject that are clear to your scholar and the ignorant among you for every Arabic (speaking) tongue among you if you understand. Confirming with the word of Allah the Most High: {By the Book that makes manifest!(2) Surely We have made it an Arabic Quran that you may understand.(3)}Truthful Allah the Great [Al-Zukhruf] 43:2-3, and He made the wisdom in seeing Allah openly in clear verses to your scholar and the ignorant among you. Confirming with the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99
{وَالْكِتَابِ الْمُبِينِ ﴿٢﴾ إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ ﴿٣﴾} صدق الله العظيم [الزخرف]
{وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ} صدق الله العظيم [البقرة:99].
And of the clear verses in the heart and same subject about the fatwa in seeing Allah openly so has requested from Allah His prophet Moses -prayer of forgiveness and peace be upon him- that he sees Him openly, then Allah gave him fatwa that he would never see His Lord, Then Allah issued fatwa to His prophet about the reason of not seeing Allah openly that’s because nothing can endure seeing the greatness of Allah not a thing of His creation altogether no matter how it is great, so by no means and never can endure seeing the greatness of Allah’s Physical-Self the Exalted, the Great; (not) a thing, and Allah wanted to clarify to His prophet Moses -prayer of forgiveness and peace be upon him- by the True clear message upon the actual reality to let Allah’s prophet Moses that not a thing of Allah’s creation altogether even the Mountain can endure seeing the greatness of Allah’s Self Being. For that Allah made the explanatory-statement not only verbally; in fact an actual demonstration upon the actual reality and for that Allah said to His prophet Moses: {..look at the mountain; if it remains firm in its place, then you will see Me..}Truthful Allah the Great [Al-A`arãf] 7:143, so the fatwa about seeing Allah openly became dependent on remaining of the mountain in its place if it endured seeing Allah glory be to Him, so look at the outcome: {..So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143, then cleared to Allah’s prophet Moses the Truth upon the actual reality that it is truly nothing remains in front of seeing the greatness of Allah’s Self Being, not a thing of His creation altogether because Allah if the greatest of all things in His creation altogether, and will never remain in font seeing Him a thing of His creation except a thing like Him,, and there nothing like Him and He is the Subtile, the Aware. When Allah’s prophet Moses realized the True fatwa about the cause of not seeing Allah openly: {..he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143
{انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي}
{فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ موسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَاْ أَوَّلُ الْمُؤْمِنِينَ}
{قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَاْ أَوَّلُ الْمُؤْمِنِينَ} [الأعراف:143].
And Allah the Most High said: {That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.(103)}Truthful Allah the Great [Al-An`ãm] 6:102-103
{ذَٰلِكُمُ اللَّـهُ رَبُّكُمْ لَا إِلَـٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ﴿١٠٢﴾ لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ﴿١٠٣﴾} صدق الله العظيم [الأنعام]
O Asad Bani Hashim, what is after the Truth except falsehood? And Allah the Most High said: {Such then is Allah, your true Lord. And what is there after the truth but error? How then are you turned away!}Truthful Allah the Great [Younus] 10:32
{فَذَلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ فَأَنَّى تُصْرَفُونَ} صدق الله العظيم [يونس:32].
Indeed, by Allah if your were to hold fast with this True fatwa the lair messiah could never seduce you away from your True Lord a thing to the fact he speaks to you openly while you see him, will you not then guard against evil? It was not for the Truth to follow your desires, only follow the True explanatory-statement for the grand Quran, so whoever follows the right way, it is for his own soul, and whoever errs, he errs only against itself. Indeed that the explanatory-statement for the Imam Mahdi is not mere explanation like your explanations for the grand Quran; in fact the explanatory-statement for the Imam Mahdi is a detailed explanation of the Book he brings it from the clear decisive verses they are (the basis) mother of the Book non deviates from what came in them then follows the outer-meaning of the allegorical-similar verses except who is in his heart a deviation (away) from the Truth the manifested and detailed in the decisive verses are mother of the Book (the basis) which Allah commanded you to follow them. As for the allegorical-similar from the Quran verily He commanded you only the belief in it that it is from Allah. Confirming with the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are (the basis) mother of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ} صدق الله العظيم [آل عمران:7].
O my beloved in Allah’s love Asad Bani Hashim, do you see this fatwa from Allah in this verse from the allegorical-similar? And Allah the Most High said: {And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me (Yourself) so that I may look at You. He said: You can never see Me; but look at the mountain; if it remains firm in its place, then you will see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143
{وَلَمَّا جَاء مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَـكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ موسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَاْ أَوَّلُ الْمُؤْمِنِينَ} صدق الله العظيم [الأعراف:143].
{That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.(103)}Truthful Allah the Great [Al-An`ãm] 6:102-103
{ذَٰلِكُمُ اللَّـهُ رَبُّكُمْ لَا إِلَـٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ﴿١٠٢﴾ لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ﴿١٠٣﴾} صدق الله العظيم [الأنعام].
O Asad Bani Hashim, I call on Allah to bear witness that I am certainly the Imam Mahdi and Allah is sufficient as a witness Who selected me as His khalifa over you and to choose of the matter was not yours so you would select Allah’s khalifa besides Him. Confirming with the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68
{وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ} صدق الله العظيم [القصص:68].
O you do not know why Allah the Most High said to His angels : {..Tell Me the names of those if you are right.}Truthful Allah the Great [Al-Baqarah] 2:31? And that is the ratification to the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68, and the angels are nor more knowledgeable than their Lord, and to choose is not theirs in selecting Allah’s khalifa Adam; in fact Allah the Most High said: {So when I have made him complete and breathed into him of My spirit, fall down prostrate (making obeisance) to him.}Truthful Allah the Great [Al-Hijr] 15:29
{أَنبِئُونِي بِأَسْمَاء هَـؤُلاء إِن كُنتُمْ صَادِقِينَ} [البقرة:31]
{وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ} صدق الله العظيم [القصص:68]
{فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِنْ رُوحِي فَقَعُوا لَهُ سَاجِدِينَ} صدق الله العظيم [الحجر:29].
Thus the Imam Mahdi the selected khalifa of Allah. Don’t you fear from Allah’s curse if you do not obey His khalifa whom He selected him over you? do n’t you know about the reason of Allah’s curse to His servant lucifer? That’s because he refused to prostrate submitting to Allah’s command and obey the selected khalifa of Allah over them. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify in Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Be submissive to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.(34) And We said: O Adam, dwell thou and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.(35) But satan made them slip from it, and caused them to depart from the state in which they were. And We said: Go forth, some of you are the enemies of others. And there is for you in the earth an abode and a provision for a time.(36) Then Adam received (revealed) words from his Lord, and He turned to him (mercifully). Surely He is Oft-returning (to mercy), the Merciful.(37) We said: Go forth from this (state) all. Surely there will come to you a guidance from Me, then whoever follows My guidance, no fear shall come upon them, nor shall they grieve.(38) And (as to) those who disbelieve in and reject Our messages, they are the companions of the Fire; in it they will abide.(39)}Truthful Allah the Great [Al-Baqarah] 2:30-39
{وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ﴿٣٠﴾ وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿٣٣﴾ وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ ﴿٣٤﴾ وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ﴿٣٥﴾ فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ ﴿٣٦﴾ فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ﴿٣٧﴾ قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٣٨﴾ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَـٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ﴿٣٩﴾} صدق الله العظيم [البقرة].
O Asad Bani Hashim, I am the Imam Mahdi commanding you to (emulate) follow lead with the guidance of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. Confirming with the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
{قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ} صدق الله العظيم [آل عمران:31].
Indeed, only following is to do what he did it so you would compete with Mohammad messenger of Allah and the Awaited Mahdi and all prophets and messengers in Allah’s love and His nearness, and if you refused and said: “How can we compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in Allah’s love and His nearness; in fact he has more right with Allah than all the Muslims to be the most loved servant and the nearest to Allah?”. Then the Imam Mahdi replies to you: Verily, bear witness in the Truth that you did not follow lead by the guidance of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and Allah has commanded His servant and His messenger Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow lead by the guidance of all prophets, messengers and Allah’s righteous loyal-servants from before him altogether. And Allah the Most High said: {And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.(75) So when the night overshadowed him, he saw a star. He said: Is this my Lord? So when it set, he said: I do not love the setting ones.(76) Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me, I should certainly be of the erring people.(77) Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people, I am clear of what you set up (with Allah).(78) Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.(79) And his people disputed with him. He said: Do you dispute with me respecting Allah and He has guided me indeed? And I fear not in any way those that you set up with Him, unless my Lord please. My Lord comprehends all things in His knowledge. Will you not then mind?(80) And how should I fear what you have set up (with Him), while you fear not to set up with Allah that for which He has sent down to you no authority? Which then of the two parties is surer of security, if you know?(81) Those who believe and mix not up their faith with iniquity — for them is security and they go aright.(82) And this was Our argument which We gave to Abraham against his people. We exalt in degrees whom We please. Surely your Lord is Wise, Knowing.(83) And We gave him Isaac and Jacob. Each did We guide; and Noah did We guide before, and of his descendants, David and Solomon and Job and Joseph and Moses and Aaron. And thus do We reward those who do good (to others);(84) And Zacharias and John and Jesus and Elias; each one (of them) was of the righteous,(85) And Ishmael and Elisha and Jonah and Lot; and each one (of them) We made to excel the people;(86) And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great [Al-An`ãm] 6:75-90
{وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ﴿٧٥﴾ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَـٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ ﴿٧٦﴾ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَـٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ﴿٧٧﴾ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـٰذَا رَبِّي هَـٰذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ﴿٧٨﴾ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿٧٩﴾ وَحَاجَّهُ قَوْمُهُ قَالَ أَتُحَاجُّونِّي فِي اللَّـهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُونَ ﴿٨٠﴾ وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّـهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ ﴿٨١﴾الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَـٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُونَ ﴿٨٢﴾ وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ﴿٨٣﴾ وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا مِن قَبْلُ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَارُونَ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ﴿٨٤﴾ وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ الصَّالِحِينَ ﴿٨٥﴾ وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِينَ ﴿٨٦﴾ وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٨٧﴾ ذَٰلِكَ هُدَى اللَّـهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ ﴿٨٨﴾ أُولَـٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَـٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ ﴿٨٩﴾ أُولَـٰئِكَ الَّذِينَ هَدَى اللَّـهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ﴿٩٠﴾} صدق الله العظيم [الأنعام].
Look at the word of Allah the Most High: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great, the question that comes up is Allah’s command to His messenger {These are they whom Allah guided, so follow their guidance.} is following their guidance is exalting So he would make the competition exclusively for them without him? In that case he would have associated with Allah because of exalting His servants besides Him unjustly, and if the following according to the doctrine of scholars of the Muslims and the Christians who exalt Allah’s prophets besides Him then they make Allah exclusively for them and they take them as their intercessors with Allah, verily they would never find a loyal-friend nor helper for them besides Allah. In fact the following the example of Allah’s prophets and His messengers is following their footsteps so you would do their doing (of deeds), so if you found them competing to Allah whoever of them is closer then do like them and join on board the competing servants to Allah the worshiped Lord. No God except Him if He it is Whom you worship. And Allah the Most High said: {And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call (others to Allah), they seek Al-Waseela to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57)}Truthful Allah the Great [Al-Esrã`a] 17:55-57. Verily, Allah has taught you how His prophets and His messengers worship Him: {..they seek Al-Waseela to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
{وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٨٧﴾ ذَٰلِكَ هُدَى اللَّـهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ ﴿٨٨﴾ أُولَـٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَـٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ ﴿٨٩﴾ أُولَـٰئِكَ الَّذِينَ هَدَى اللَّـهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ﴿٩٠﴾}
{أُوْلَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ}
{وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا ﴿٥٥﴾ قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا ﴿٥٦﴾ أُولَـٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا ﴿٥٧﴾} صدق الله العظيم [الإسراء]
{يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُوراً} صدق الله العظيم [الإسراء:57].
Remember the word of Allah the Most High: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is naught but a Reminder to the worlds.(90)}Truthful Allah the Great
{وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٨٧﴾ ذَٰلِكَ هُدَى اللَّـهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ ﴿٨٨﴾ أُولَـٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَـٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ ﴿٨٩﴾ أُولَـٰئِكَ الَّذِينَ هَدَى اللَّـهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ﴿٩٠﴾} صدق الله العظيم
Then remember the word of Allah the Most High: {These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is naught but a Reminder to the worlds.}Truthful Allah the Great
{أُوْلَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لاَّ أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلاَّ ذِكْرَى لِلْعَالَمِينَ} صدق الله العظيم.
So why you refuse to follow lead by the guidance of Allah’s servants whom He guided them to the Truth so you find them in the Book seeking Al-Waseela to their Lord — whoever of them is nearest — and you would never find whom Allah guided from their offspring forgo their fathers to Allah, in fact they favor Allah so they compete to their Lord — whoever of them is nearest — because He is the most loved to them than their fathers, so how would the love of their fathers is greater than their love to Allah so they leave Allah to their fathers, if they believed that it should not be for them to compete with their parents in Allah’s love and His nearness it is then they would have associated with Allah and He made their deeds void because of the exalting to their fathers and the loyal-servants of Allah besides Him; in fact you find them altogether competitive ones to Allah seeking Al-Waseela to their Lord — whoever of them is nearest, and for that Allah commanded His servant Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow lead in their guidance. And Allah the Most High said: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great [Al-An`ãm] 6:87-90
{وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٨٧﴾ ذَٰلِكَ هُدَى اللَّـهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ ﴿٨٨﴾ أُولَـٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَـٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ ﴿٨٩﴾ أُولَـٰئِكَ الَّذِينَ هَدَى اللَّـهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ﴿٩٠﴾} صدق الله العظيم [الأنعام].
Allah has identify to you how their worship to their Lord; He said and gave you fatwa about their True worship: {..they seek Al-Wasila to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
{يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُوراً} صدق الله العظيم [الإسراء:57].
Thus the Imam Mahdi whom Allah sent him to take you back to worship Allah and commands you to follow lead by the guidance of Allah’s prophets and His messengers, and commands you in what commanded you with it Allah and His messengers that you worship Allah, Him Alone, no partner for Him so you would seek Al-Wasila to Him and you would compete in Allah’s love and His nearness if you love Allah and you do not worship except Him. Confirming with the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
{قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ} صدق الله العظيم [آل عمران:31].
Seek Al-Wasila — whoever of you is nearest to Him. Confirming with the word of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Wasila to Him..}Truthful Allah the Great [Al-Mã´edah] 5:35
{يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ} صدق الله العظيم [المائدة:35].
As well Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I am him] said the truth -prayer of forgiveness and peace be upon him.
[سلوا الله الوسيلة، فإنها منزلة في الجنة لا تنبغي إلا لعبد من عباد الله وأرجو أن أكون أنا هو]
Allah did not make Al-Wasila exclusively to Allah’s prophets without you you have associated with Allah — O you who excluded Al-Wasila to Allah’s prophets and His messengers besides you, verily you have associated with Allah because of exalting Allah’s prophets by magnifying the exaggeration unjustly, they are only servants of Allah like you and you have the right in Allah what they have, surely there is no difference between them and you , and only we are humans like that Allah granted us His favor and guided us to the straight path then made us of the honored, so if you did like the prophets and the messengers and Allah’s khalifa the Imam Mahdi and you followed the lead in our guidance consequently Allah would honor you as He honored us, and if you refused verily you would never get guided to the straight path and they would never avail a thing from Allah against you. O our Allah, I have informed. O our Allah, bear witness.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
Brother of Allah’s servants the competing ones to the path of the Al Mighty, the Praised One, the caller by the glorious Quran Allah’s servant and His khalifa; the Imam Mahdi Nasser Mohammad Al-Yemeni
ــــــــــــــــــــــ
Read more: https://mahdialumma.xyz/showthread.php?1460
اقتباس المشاركة: : https://mahdialumma.xyz/showthread.php?p=4902