Sayha The bridling reply with Truth from the promised Imam to Sirra AlWojood [الأرشيف] - موقع الإمام المهدي المنتظر ناصر محمد اليماني، منتديات البشرى الإسلامية والنبإ العظيم

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03-01-2017, 07:16 AM

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Imam Nasser Mohammad Al-Yemeni

02 - 01 - 1431 AH
19 - 12 - 2009 AD
07:16 pm
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{So remind by means of the Quran him who fears My threat.}
{ فَذَكِّرْ بِالْقُرْآنِ مَنْ يَخَافُ وَعِيدِ }
..Truthful Allah the Great

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers my grandfather Mohammad and his family who are purified of association, often turn (to Allah for repentance), and the followers to the word of monotheism with which came all the prophets and messengers, and invoke prayer of forgiveness and peace be upon them and upon who followed them with Truth till the day when people rise to Lord of the worlds..

Allah’s peace, mercy and His blessings be upon you my brother (Sirra Al-Wojood), I see you arguing with the members of management council to the fact they delete some of your statements for reduction due to its great number at the dialogue table while it is completely lacking the proof from Allah’s Book, may Allah guide you to the Truth my honorable brother, you only make the supporters and the visitors busy so you waste their time by reading your statements that is empty from knowledge and the authority from verses of the manifest Book, may Allah guide you O Sirra Al-Wojood. Why don’t you pursue to achieve the wisdom of your (Wojood) existence in this life so you would worship Allah, Him Alone, no partner for Him, while I am upon certainty that if the Awaited Mahdi forward a question to you: Do you think that you are entitled to compete for Allah’s love and His nearness against the Imam Mahdi Mohammad Al-Hasan Al-Askari in your belief? And definitely your answer would be saying: “How do you want me compete against khalifa of Allah in His love and His nearness while he is the Awaited Mahdi? What what makes you know what the Awaited Mahdi!” then you exaggerate in him without right despite that the Awaited Mahdi is not but a servant like you, and Sirra Al-Wojood has the right in his Lord what is for the Awaited Mahdi, and it should not be for the Awaited Mahdi to say: O community of the twelve Shiites, it should not be for you to compete against the Awaited Mahdi in Allah’s love and His nearness.

Perhaps Sirra Al-Wojood would like to interrupt me then say: “O Nasser Mohammad Al-Yemeni, it should not be for servants of Allah to be altogether from the brought near, and for that we find them in the Book (the brought near ones, and the companions of the right-side)”. Then the Awaited Mahdi replies to you and I issue fatwa with Truth then I say: In respect to the companions of the right-side; only they are named by who take the middle course in their worship to Lord of the worlds, and they did what He imposed upon them from the pillars of Islam and they did not go near to their Lord with the (voluntary extra worship) as free gifts, and it is only a doctrine from them that the competition in Allah’s love and His nearness should not be for them, but it is taking the middle course in worship from them, and they were not of the foremost in (doing) good over what Allah imposed upon them, and for that they are called by who took the middle course (did not do extra good deeds).

The followers of the Book are divided into three sorts: Some of them turned away and did not follow Allah’s Book the Reminder from their Lord surely he is of the heedless ones or of the disbelievers.

Some of them who take the middle course and they are the companions of the right-side those who take the middle course in their worship it is only because they left the competition over the love of their Lord and His nearness that they made Him exclusively for the prophets, messengers and the Awaited Mahdi, so if that was their doctrine and they left the competition in Allah’s love and His nearness because they believe that it is not permissible for them to compete against the drawn near servants of Allah in Allah’s love and His nearness, so they would leave Him for them exclusively and they would be sufficient with the obligatory, so if their belief is as that therefore they would be of the polytheists, but they got sufficient by upholding the pillar of Islam which Allah imposed upon them and were sufficient with that perseverance from them in worshiping, consequently Allah accepted their worship and got pleased with them and accepted their deeds due to the fact it is free of association with Allah, but they would never attain Allah’s love and His nearness; in fact Allah got pleased with them surely there was not a thing from them in HimSelf, and they calculated (their deeds to) Allah so He brought them to count, and for that their books would be handed to them by their right hands, and I do not see them enter the heavenly-garden except on the day of reckoning, they only — as if in their death — are sleeping

As for the foremost with the good (deeds) the competitors over the love Allah and His nearness verily the difference between them and the ones who take the middle course — is indeed a great thing, and that’s because the foremost with the good (deeds) they upheld the pillars of Islam which Allah imposed upon them so Allah got pleased with them, then they got increased longing (for more) so they competed in Allah’s love and His nearness by hasting in the voluntary free-gifts of the good-deeds as to get near to their Lord, for that Allah got pleased with them then Loved them then brought them near. And for that Allah the Most High said: {Then We have given the Book as inheritance to those whom We have chosen from among Our servants: so of them is he who wrongs himself, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah’s permission. That is the great grace,}Truthful Allah the Great [Faater] 35:32; Allah did not make the Book to be inherited to the family of the house of His messenger- prayer of Allah’s forgiveness and peace be upon him and his family- in fact Allah made the people altogether to inherit it to ponder over His messages and to put in mind those who possess understanding-minds.
{ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ} صدق الله العظيم [فاطر:32]؛

O Sirra Al-Wojood, for that you find the people three sorts on resurrection day. Confirming with the word of Allah the Most High: In the name of Allah the All Merciful, the Most Merciful {When the Event comes to pass —(1) There is no belying its coming to pass —(2) Abasing (some), exalting (others) —(3) When the earth is shaken with a (severe) shaking,(4) And the mountains are crumbled to pieces,(5) So they are as scattered dust,(6) And you are three sorts.(7) So those on the right-hand; how (happy) are those on the right-hand!(8) And those on the left; how (wretched) are those on the left!(9) And the foremost are the foremost—(10) These are drawn nigh (to Allah).(11) In Gardens of bliss.(12) A multitude from among the first,(13) And a few from among those of later times,(14) On thrones inwrought,(15) Reclining on them, facing each other.(16) Round about them will go youths never altering in age,(17) With goblets and ewers, and a cup of pure drink —(18) They are not affected with headache thereby, nor are they intoxicated,(19) And fruits that they choose,(20) And flesh of fowl that they desire,(21) And pure, beautiful ones,(22) Like hidden pearls.(23) A reward for what they did.(24) They hear therein no vain or sinful talk —(25) But only the saying, Peace! Peace!(26) And those on the right hand; how (happy) are those on the right hand!(27) Amid thornless lote-trees,(28) And clustered banana-trees,(29) And extensive shade,(30) And water gushing,(31) And abundant fruit,(32) Neither intercepted, nor forbidden,(33) And exalted couches.(34) Surely We have created them a (new) creation,(35) So We have made them virgins,(36) Loving, equals in age,(37) For those on the right hand.(38) A multitude from among the first,(39) And a multitude from among those of later times.(40) And those on the left hand; how (wretched) are those on the left hand!(41) In scorching wind and boiling lava,(42) And shadow of black smoke,(43) Neither cool nor refreshing.(44) Surely they lived before that in ease.(45) And they persisted in the great violation.(46) And they used to say: When we die and become dust and bones, shall we then indeed be raised?(47) Or our fathers of yore?(48) Say: The ancients and those of later times.(49) Will surely be gathered together for the appointed hour of a known day.(50) Then shall you, O you who err and deny,(51) Eat of the tree of Zaqqum,(52) And fill (your) bellies with it;(53) Then drink after it of boiling water;(54) And drink as drinks the thirsty camel.(55) This is their entertainment on the day of Requital.(56) We have created you, if you could only believe!(57) have you noted the semen that which you emit?(58) Is it you that create it or are We the Creator?(59) We have ordained death among you and We are not to be overcome,(60) That We substitute (new generations) like you, and initiating you into what you do not know.(61) And certainly you have knew the first initiation, verily if you only remember!(62) Have you noted what you sow?(63) Is it you that cause it to grow, or are We the Causer of growth?(64) If We please, We would make it chaff, then you would moan;(65) Surely we are burdened with debt;(66) In fact we are deprived.(67) Have you noted the water which you drink?(68) Do you bring it down from the clouds, or are We the Bringer?(69) If We pleased, We could make it saltish. Verily, if you only give thanks.(70) Have you noted the fire which you kindle?(71) Is it you that produce the trees for it, or are We the Producer?(72) We have made it a reminder and an advantage for the wayfarers of the desert.(73) So glorify the name of your Lord, the Incomparably Great.(74) But nay, I swear by the positions of the stars!(75) And it is a great oath indeed, if you only know;(76) Surely it is a bounteous Quran,(77) In a protected Book,(78) Non can perceives it except the purified ones.(79) A sent down (revelation) from the Lord of the worlds.(80) Is it this narration that you disdain?(81) Do you make it your subsistence that you disbelieve?(82) Why is it not then that when it comes up to the throat,(83) And you at that time look on;(84) And We are nearer to it than you, but you do not see;(85) Why then, if you are not held under authority,(86) Then bring it back if you are truthful.(87) As for if he is one of those drawn near (to Allah),(88) Then happiness and bounty and a Garden of bliss.(89) And if he is one of those on the right hand,(90) Then peace to you from those on the right hand.(91) And if he is one of the rejectors, the erring ones,(92) Verily an abode of inferno.(93) And burning in hell.(94) Surely this is a certain truth.(95) So glorify in the name of you Lord, the Incomparably Great.(96)}Truthful Allah the Great [Al-Wãqe`ah] 56:1-96
بِسْمِ اللَّـهِ الرَّ‌حْمَـٰنِ الرَّ‌حِيمِ، { إِذَا وَقَعَتِ الْوَاقِعَةُ ﴿١﴾ لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ ﴿٢﴾ خَافِضَةٌ رَّ‌افِعَةٌ ﴿٣﴾ إِذَا رُ‌جَّتِ الْأَرْ‌ضُ رَ‌جًّا ﴿٤﴾ وَبُسَّتِ الْجِبَالُ بَسًّا ﴿٥﴾ فَكَانَتْ هَبَاءً مُّنبَثًّا ﴿٦﴾ وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً ﴿٧﴾ فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ ﴿٨﴾ وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ ﴿٩﴾ وَالسَّابِقُونَ السَّابِقُونَ ﴿١٠﴾ أُولَـٰئِكَ الْمُقَرَّ‌بُونَ ﴿١١﴾ فِي جَنَّاتِ النَّعِيمِ ﴿١٢﴾ ثُلَّةٌ مِّنَ الْأَوَّلِينَ ﴿١٣﴾ وَقَلِيلٌ مِّنَ الْآخِرِ‌ينَ ﴿١٤﴾ عَلَىٰ سُرُ‌رٍ‌ مَّوْضُونَةٍ ﴿١٥﴾ مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ ﴿١٦﴾يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ ﴿١٧﴾ بِأَكْوَابٍ وَأَبَارِ‌يقَ وَكَأْسٍ مِّن مَّعِينٍ ﴿١٨﴾ لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ ﴿١٩﴾ وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُ‌ونَ ﴿٢٠﴾ وَلَحْمِ طَيْرٍ‌ مِّمَّا يَشْتَهُونَ ﴿٢١﴾ وَحُورٌ‌ عِينٌ ﴿٢٢﴾ كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ ﴿٢٣﴾ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ﴿٢٤﴾ لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا ﴿٢٥﴾ إِلَّا قِيلًا سَلَامًا سَلَامًا ﴿٢٦﴾ وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ ﴿٢٧﴾ فِي سِدْرٍ‌ مَّخْضُودٍ ﴿٢٨﴾ وَطَلْحٍ مَّنضُودٍ ﴿٢٩﴾ وَظِلٍّ مَّمْدُودٍ ﴿٣٠﴾ وَمَاءٍ مَّسْكُوبٍ ﴿٣١﴾ وَفَاكِهَةٍ كَثِيرَ‌ةٍ ﴿٣٢﴾ لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ ﴿٣٣﴾ وَفُرُ‌شٍ مَّرْ‌فُوعَةٍ ﴿٣٤﴾ إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً ﴿٣٥﴾ فَجَعَلْنَاهُنَّ أَبْكَارً‌ا ﴿٣٦﴾ عُرُ‌بًا أَتْرَ‌ابًا ﴿٣٧﴾ لِّأَصْحَابِ الْيَمِينِ ﴿٣٨﴾ ثُلَّةٌ مِّنَ الْأَوَّلِينَ ﴿٣٩﴾ وَثُلَّةٌ مِّنَ الْآخِرِ‌ينَ ﴿٤٠﴾ وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ ﴿٤١﴾ فِي سَمُومٍ وَحَمِيمٍ ﴿٤٢﴾ وَظِلٍّ مِّن يَحْمُومٍ ﴿٤٣﴾ لَّا بَارِ‌دٍ وَلَا كَرِ‌يمٍ ﴿٤٤﴾ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَ‌فِينَ ﴿٤٥﴾ وَكَانُوا يُصِرُّ‌ونَ عَلَى الْحِنثِ الْعَظِيمِ ﴿٤٦﴾ وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَ‌ابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ ﴿٤٧﴾ أَوَآبَاؤُنَا الْأَوَّلُونَ ﴿٤٨﴾ قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِ‌ينَ ﴿٤٩﴾ لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ ﴿٥٠﴾ ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ ﴿٥١﴾ لَآكِلُونَ مِن شَجَرٍ‌ مِّن زَقُّومٍ ﴿٥٢﴾ فَمَالِئُونَ مِنْهَا الْبُطُونَ ﴿٥٣﴾ فَشَارِ‌بُونَ عَلَيْهِ مِنَ الْحَمِيمِ ﴿٥٤﴾ فَشَارِ‌بُونَ شُرْ‌بَ الْهِيمِ ﴿٥٥﴾ هَـٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ ﴿٥٦﴾ نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ ﴿٥٧﴾ أَفَرَ‌أَيْتُم مَّا تُمْنُونَ ﴿٥٨﴾ أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ ﴿٥٩﴾ نَحْنُ قَدَّرْ‌نَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ ﴿٦٠﴾ عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ ﴿٦١﴾ وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُ‌ونَ ﴿٦٢﴾ أَفَرَ‌أَيْتُم مَّا تَحْرُ‌ثُونَ ﴿٦٣﴾ أَأَنتُمْ تَزْرَ‌عُونَهُ أَمْ نَحْنُ الزَّارِ‌عُونَ ﴿٦٤﴾ لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ ﴿٦٥﴾ إِنَّا لَمُغْرَ‌مُونَ ﴿٦٦﴾ بَلْ نَحْنُ مَحْرُ‌ومُونَ ﴿٦٧﴾ أَفَرَ‌أَيْتُمُ الْمَاءَ الَّذِي تَشْرَ‌بُونَ ﴿٦٨﴾ أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ ﴿٦٩﴾ لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُ‌ونَ ﴿٧٠﴾ أَفَرَ‌أَيْتُمُ النَّارَ‌ الَّتِي تُورُ‌ونَ ﴿٧١﴾ أَأَنتُمْ أَنشَأْتُمْ شَجَرَ‌تَهَا أَمْ نَحْنُ الْمُنشِئُونَ ﴿٧٢﴾ نَحْنُ جَعَلْنَاهَا تَذْكِرَ‌ةً وَمَتَاعًا لِّلْمُقْوِينَ ﴿٧٣﴾ فَسَبِّحْ بِاسْمِ رَ‌بِّكَ الْعَظِيمِ ﴿٧٤﴾ فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ ﴿٧٥﴾ وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ ﴿٧٦﴾ إِنَّهُ لَقُرْ‌آنٌ كَرِ‌يمٌ ﴿٧٧﴾ فِي كِتَابٍ مَّكْنُونٍ ﴿٧٨﴾ لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُ‌ونَ ﴿٧٩﴾ تَنزِيلٌ مِّن رَّ‌بِّ الْعَالَمِينَ ﴿٨٠﴾ أَفَبِهَـٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ ﴿٨١﴾ وَتَجْعَلُونَ رِ‌زْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ﴿٨٢﴾ فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ ﴿٨٣﴾ وَأَنتُمْ حِينَئِذٍ تَنظُرُ‌ونَ ﴿٨٤﴾ وَنَحْنُ أَقْرَ‌بُ إِلَيْهِ مِنكُمْ وَلَـٰكِن لَّا تُبْصِرُ‌ونَ ﴿٨٥﴾ فَلَوْلَا إِن كُنتُمْ غَيْرَ‌ مَدِينِينَ ﴿٨٦﴾ تَرْ‌جِعُونَهَا إِن كُنتُمْ صَادِقِينَ ﴿٨٧﴾ فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّ‌بِينَ ﴿٨٨﴾ فَرَ‌وْحٌ وَرَ‌يْحَانٌ وَجَنَّتُ نَعِيمٍ ﴿٨٩﴾ وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ ﴿٩٠﴾ فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ ﴿٩١﴾ وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ ﴿٩٢﴾ فَنُزُلٌ مِّنْ حَمِيمٍ ﴿٩٣﴾ وَتَصْلِيَةُ جَحِيمٍ ﴿٩٤﴾ إِنَّ هَـٰذَا لَهُوَ حَقُّ الْيَقِينِ ﴿٩٥﴾ فَسَبِّحْ بِاسْمِ رَ‌بِّكَ الْعَظِيمِ ﴿٩٦﴾} صدق الله العظيم [الواقعة].

Therefore, it cleared to you the True explanatory-statement for the word of Allah the Most High: {Then We have given the Book as inheritance to those whom We have chosen from among Our servants: so of them is he who wrongs himself, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah’s permission. That is the great grace,}Truthful Allah the Great, so you learned that a kind of people who wrong themselves and they are the companions of the left-side in scorching wind and boiling lava, then you learned that the kind of (people) who take the middle course are truly the companions of the right-side, and peace to you from the companions of the right-side they enter (the heavenly-garden) on judgement day when people rise to Lord of the worlds, then it cleared to you that they are the foremost in the good (deeds) and they are the kind who are drawn near who competed on love of Allah and His nearness, and what the Awaited Mahdi wants it from his supporters is to compete on Allah’s love and His nearness while weakest faith (the least they could do) is they will break through to (join) the kind of those who are drawn near; isn’t that the great grace (of Allah)? Confirming with the word of Allah the Most High: {and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah’s permission. That is the great grace,}Truthful Allah the Great
{ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ} صدق الله العظيم،
{وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ} صدق الله العظيم.

O Sirra Al-Wojood, why do you see that the Imam Nasser Mohammad Al-Yemeni upon manifest error? Have I called you to associate with Allah and to split between Allah and Allah’s prophets! Or I call you to divide your religion into sects and parties while each party rejoice with that which they have? But you find the Awaited Mahdi denies for the believers to split in their religion; in fact the agreed on an equitable word between them to not worship except Allah, Him Alone, no partner for Him, then they compete over His love and nearness, as for those who differed in religion after the clear messages came to them in the verses of the Book from their Lord, I say to them altogether: I am not of you in a thing, and I seek refuge in Allah that I be of you and join to a party from you, and do you know why? That’s because I find in the decisive Book of Allah that who divided their religion after clear arguments had come to them, those have a grievous chastisement, for that I seek refuge in Allah the Great that i be of them in a thing. And Allah the Most High said: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:105
{وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَئِكَ لَهُمْ عَذَابٌ عَظِيمٌ} صدق الله العظيم [آل عمران:105].

Do you know why? That is because they turn away from Allah’s clear verses they are the basis mother of the Book in His decisive Book, as if they did not hear it, and the violated the command of their Lord, and they followed the command of every rebellious satan who command them to say against Allah what they do not know..

O Sirra Al-Wojood, don’t you know that the decisive verses of the Book are the argument against you on Judgement day when people rise to Lord of the worlds? And Allah the Most High said: {Those who disbelieve in Our messages, We shall make them enter Fire. As often as their skins are burned, We shall change them for other skins, that they may taste the chastisement. Surely Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nesã`a] 4:56
{إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا} صدق الله العظيم [النساء:56].

And Allah the Most High said: {These are the messages of Allah, which We recite to you with truth. In what announcement will they then believe after Allah and His signs?(6) Woe to every sinful liar!(7) Who hears the messages of Allah recited to him then persists in haughtiness, as though he had not heard them. So announce to him a painful chastisement.(8) And when he comes to know of any of Our messages, he takes them for a jest. For such is an abasing chastisement.(9) In front of them is hell, and that which they have earned will avail them naught, nor those whom they take for protectors besides Allah, and for them is a grievous chastisement.(10) This is guidance; and those who disbelieve in the messages of their Lord, for them is a painful chastisement of an evil (kind).(11)}Truthful Allah the Great [Al-Jãtheyah] 45:6-11
{تِلْكَ آيَاتُ اللَّـهِ نَتْلُوهَا عَلَيْكَ بالحقّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّـهِ وَآيَاتِهِ يُؤْمِنُونَ ﴿٦﴾ وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ ﴿٧﴾ يَسْمَعُ آيَاتِ اللَّـهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ‌ مُسْتَكْبِرً‌ا كَأَن لَّمْ يَسْمَعْهَا ۖ فَبَشِّرْ‌هُ بِعَذَابٍ أَلِيمٍ ﴿٨﴾ وَإِذَا عَلِمَ مِنْ آيَاتِنَا شَيْئًا اتَّخَذَهَا هُزُوًا ۚ أُولَـٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ ﴿٩﴾ مِّن وَرَ‌ائِهِمْ جَهَنَّمُ ۖ وَلَا يُغْنِي عَنْهُم مَّا كَسَبُوا شَيْئًا وَلَا مَا اتَّخَذُوا مِن دُونِ اللَّـهِ أَوْلِيَاءَ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ ﴿١٠﴾ هَـٰذَا هُدًى ۖ وَالَّذِينَ كَفَرُ‌وا بِآيَاتِ رَ‌بِّهِمْ لَهُمْ عَذَابٌ مِّن رِّ‌جْزٍ أَلِيمٌ ﴿١١﴾} صدق الله العظيم [الجاثية].

Therefore, O Sirra Al-Wojood, and all seekers of the Truth, the only argument against you with which would dispute with you on the day of judgement if the clear verses of the Book they are mother of the Book that know them the scholar and the ignorant among you also mankind and jinn among you, verily look at Allah’s argument against mankind and jinn on judgement day the day when mankind and jinn rise for Lord of the worlds. Allah And Allah the Most High said: {O community of jinn and mankind, did there not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They will say: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers.}Truthful Allah the Great [Al-An`ãm] 6:130
{يَا مَعْشَرَ الْجِنِّ وَالإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَذَا قَالُوا شَهِدْنَا عَلَى أَنفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَى أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ} صدق الله العظيم [الأنعام:130].

For that you find the True Imam Mahdi from your Lord follow the steps of the prophets and the messengers and debate with you by decisive verses of the Book for your scholars and the ignorant among you so I would uphold the argument against you with Truth from your Lord, and whoever turned away from following the verses of the Book I surely announce to him the painful chastisement, and Allah did not send down His Book in vain, glory be to Him! In fact He sent it down with Truth to follow it, and Allah has not guarded except in order for you to follow it, so ponder over sura Al-Esrrã`a (chapter 17) by Allah’s will it may cause reminding to you. And Allah the Most High said: {Surely this Quran guides to that which is most upright, and gives good news to the believers who do good that theirs is a great reward,(9) And that those who believe not in the Hereafter, We have prepared for them a painful chastisement.(10) And human being prays for evil as he ought to pray for good; also the human being is ever hasty.(11) And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything with distinctness.(12) And We have made every human-being’s actions to cling to his neck, and We shall bring forth to him on the day of Resurrection a book which he will find wide open.(13) Read your book. Your own soul is sufficient as a reckoner against you this day.(14) Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray. And no bearer of a burden can bear the burden of another. Nor do We chastise until We raise a messenger.(15) And when We wish to destroy a town, We send commandments to its people who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction.(16) And how many generations did We destroy after Noah! And your Lord suffices as being Aware and Seer of His servants’ sins.(17) Whoso desires this transitory life, We hasten to him therein what We please for whomsoever We desire, then We assign to him the hell; he will enter it despised, driven away.(18) And whoso desires the Hereafter and strives for it as he ought to strive and he is a believer — those are they whose striving is amply rewarded.(19) All do We aid — these as well as those — out of the bounty of your Lord, and the bounty of your Lord is not limited.(20) See how We have made some of them to excel others. And certainly the Hereafter is greater in degrees and greater in excellence.(21) Do not associate any other god with Allah, lest you sit down despised, forsaken.(22) And your Lord has decreed that you serve none but Him, and do good to parents. If either or both of them reach old age with you, say not “Fie” to them, nor chide them, and speak to them a generous word.(23) And lower to them the wing of humility out of mercy, and say: My Lord, have mercy on them, as they brought me up (when I was) little.(24) Your Lord knows best what is in your minds. If you are righteous, He is surely Forgiving to those who turn (to Him).(25) And give to the near of kin his due and (to) the needy and the wayfarer, and squander not wastefully.(26) Surely the squanderers are the satan’s brethren. And satan is ever ungrateful to his Lord.(27) And if you turn away from them to seek mercy from your Lord, which you hope for, speak to them a gentle word.(28) And make not your hand to be shackled to your neck, nor stretch it forth to the utmost (limit) of its stretching forth, lest you sit down blamed, stripped off.(29) Surely your Lord makes plentiful the means of subsistence for whom He pleases, and He straitens. Surely He is ever Aware, Seer, of His servants.(30) And do not kill your children for fear of poverty — We provide for them and for you. Surely the killing of them is a great wrong.(31) And go not near to fornication: surely it is an obscenity. And evil is the way.(32) And do not kill the soul which Allah has forbidden except for a just cause. And whoever is slain unjustly, We have indeed given to his heir authority — but let him not exceed the limit in slaying. Surely he will be helped.(33) And do not go near to the orphan’s property, except in a goodly way, till he attains his maturity. And fulfill the promise; surely, the promise will be enquired into.(34) And give full measure when you measure out, and weigh with a true balance. This is fair and better in the end.(35) And do not follow that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.(36) And go not about in the land boosting-joyfully, for you can not rend the earth, nor reach the mountains in height.(37) All this, the evil thereof, is hateful in the sight of your Lord.(38) This is of the wisdom which your Lord has revealed to you. And do not associate any other god with Allah lest you be thrown into hell, blamed, cast away.(39) Has then your Lord preferred to give you sons, and (for Himself) taken daughters from among the angels? Surely you utter a grievous saying.(40) And certainly We have repeated (warnings) in this Quran that they may be mindful. And it adds not save to their aversion.(41) Say: If there were with Him gods, as they say, then certainly they would have been able to seek a way to the Lord of the Throne.(42) Glory to Him! and He is highly exalted above what they say!(43) The seven heavens and the earth and those in them declare His glory. And there is not a single thing but glorifies Him with His praise, but you do not understand their glorification. Surely He is Forbearing, Forgiving.(44) And when you recite the Quran, We place between you and those who believe not in the Hereafter a hidden barrier;(45) And We put coverings on their hearts and a deafness in their ears lest they understand it; and when you make mention of your Lord alone in the Quran, they turn their backs in aversion.(46) We know best what they listen to when they listen to you, and when they take counsel secretly, when the wrongdoers say: You follow only a man deprived of reason.(47) See, what they liken you to! So they have gone astray, and cannot find the way.(48) And they say: When we are bones and decayed particles, shall we then be raised up as a new creation?(49) Say: Be stones or iron,(50) Or some other creature of those which are too hard (to receive life) in your minds! But they will say: Who will return us? Say: He Who created you at first. Still they will shake their heads at you and say: When will it be? Say: Maybe it has drawn nigh.(51) On the day when He will call you forth, then will you obey Him, giving Him praise, and you will think that you tarried but a little (while).(52) And say to My servants that they speak what is best. Surely satan sows dissensions among them. Surely satan is an open enemy to human-being.(53) Your Lord knows you best. He will have mercy on you, if He please, or He will chastise you, if He please. And We have not sent you as being in charge of them.(54) And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call upon, themselves seek Al-Waseela the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57) And there is not a town but We will destroy it before the day of Resurrection or chastise it with a severe chastisement. That is written in the Book.(58) And nothing hindered Us from sending signs, but the ancients rejected them. And We gave to Thamud the she-camel, a manifest sign, but they did her wrong, and We send not signs but to warn.(59) And when We said to you: Surely your Lord encompasses people. And We made not the vision which We showed you but a trial for people, as also the tree cursed in the Quran. And We warn them, but it only adds to their great inordinacy.(60) And when We said to the angels: Be submissive to Adam; they submitted, except Iblis. He said: Shall I submit to him whom You have created of dust?(61) He said:You see this whom You have honoured above me! If You respite me to the day of Resurrection, I will certainly cause his progeny to perish except a few.(62) He said: Begone! whoever of them follows you surely hell is your recompense, a full recompense.(63) And incite whom you can of them with your voice, and collect against them your horse and your foot, and share with them in wealth and children, and promise them. And satan promises them only to deceive.(64) My servants — you have surely no authority over them. And you Lord suffices as having charge of affairs.(65) Your Lord is He Who speeds the ships for you in the sea that you may seek of His grace. Surely He is ever Merciful to you.(66) And when distress afflicts you in the sea, away go those whom you call on except He; but when He brings you safe to the land, you turn away. And man is ever ungrateful.(67) Do you then feel secure that He will not bring you low on a tract of land, or send on you a violent wind? Then you will not find a protector for yourselves;(68) Or, do you feel secure that He will not take you back into it another time, then send on you a fierce gale and thus overwhelm you for your ungratefulness? Then you will not find any aider against Us in the matter.(69) And surely We have honoured the children of Adam, and We carry them in the land and the sea, and We provide them with good things, and We have made them to excel highly most of those whom We have created.(70) On the day when We shall call every people with their leader: then whoever is given his book in his right hand, these will read their book; and they will not be dealt with a whit unjustly.(71) And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.(72) And surely they had purposed to turn you away from that which We have revealed to you, that you should forge against Us other than that, and then they would have taken you for a friend.(73) And if We had not made you firm, you might have indeed inclined to them a little;(74) Then We would have made you taste a double (punishment) in life and a double (punishment) after death, and then you would not have found any helper against Us.(75) And surely they purposed to unsettle you from the land that they might expel you from it, and then they will not tarry after you but a little.(76) (This is Our) way with Our messengers whom We sent before you, and you will not find a change in Our course.(77) Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.(78) And during a part of the night, keep awake by it, beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.(79) And say: My Lord, make me enter a truthful entering, and make me go forth a truthful going forth, and grant me from Your presence an authority to help (me).(80) And say: The Truth has come and falsehood vanished. Surely falsehood is ever bound to vanish.(81) And We reveal of the Quran that which is a healing and a mercy to the believers, and it adds only to the perdition of the wrongdoers.(82) And when We bestow favors on the human being, he turns away and behaves proudly; and when evil afflicts him, he is in despair.(83) Say: Everyone acts according to his manner. But your Lord best knows who is best guided on the path.(84) And they ask you about the revelation. Say: The revelation is by the commandment of my Lord, and of knowledge you are given but a little.(85) And if We please, We could certainly take away that which We have revealed to you, then you would find none to plead (your cause) against Us —(86) But it is a mercy from your Lord. Surely His bounty to you is abundant.(87) Say: If mankind and jinn should combine together to bring the like of this Quran, they could not bring the like of it, though some of them were aiders of others.(88) And certainly We have made clear for people in this Quran every kind of description, but most people consent to naught save denying.(89) And they say: We will by no means believe in you, till you cause a spring to gush forth from the earth for us,(90) Or you have a garden of palms and grapes in the midst of which you cause rivers to flow forth abundantly,(91) Or you cause the heaven to come down upon us striking (kisafa), as you claimed, or bring Allah and the angels face to face (with us),(92) Or you have a house of gold, or you ascend into heaven. And we will not believe in your ascending till you bring down to us a book we can read. Say: Glory to my Lord! am I aught but a mortal messenger?(93) And nothing prevents people from believing, when the guidance comes to them, except that they say: Has Allah raised up a mortal to be a messenger?(94) Say: Had there been in the earth angels walking about secure, We would have sent down to them from the heaven an angel as messenger.(95) Say: Allah suffices for a witness between me and you. Surely He is ever Aware of His servants, Seeing.(96) And he whom Allah guides, he is on the right way; and he whom He leaves in error, for them you will find no guardians besides Him. And We shall gather them together on the day of Resurrection on their faces, blind and dumb and deaf. Their abode is hell. Whenever it abates, We make them burn the more.(97) This is their retribution because they disbelieve in Our messages and say: When we are bones and decayed particles, shall we then be raised up into a new creation?(98) See they not that Allah, Who created the heavens and the earth, is able to create the like of them? And He has appointed for them a term, whereof there is no doubt. But the wrongdoers refuse except to disbelieve.(99) Say: If you control the treasures of the mercy of my Lord, then you would withhold (them) for fear of spending. And human being is ever niggardly.(100) And certainly We gave Moses nine clear signs; so ask the Children of Israel. When he came to them, pharaoh said to him: Surely I deem you, O Moses, to be one bewitched.(101) He said: Truly you know that none but the Lord of the heavens and the earth has sent these as clear proofs; and surely I believe you, O pharaoh, to be lost.(102) So he desired to scare them from the land, but We drowned him and those with him, all together;(103) And We said to the Children of Israel after him: Abide in the land. But when the latter promise came, We brought you all rolled up.(104) And with truth have We revealed it, and with truth did it come. And We have not sent you but as a giver of good news and as a warner.(105) And it is a Quran We have made distinct, so that you may read it to the people by slow degrees, and We have revealed it in portions.(106) Say: Believe in it or believe not. Surely those who are given the knowledge before it, fall down prostrate on their faces, when it is recited to them,(107) And say: Glory to our Lord! Surely the promise of our Lord was to be fulfilled.(108) And they fall down on their faces, weeping, and it adds to their humility.(109) Say: Call on Allah or call on the All Merciful. By whatever (name) you call on Him, He has the best names. And utter not your prayer loudly nor be silent in it, and seek a way between these.(110) And say: Praise be to Allah! Who has not taken to Himself a son, and Who has not a partner in the kingdom, and Who has not a helper because of weakness; and proclaim His greatness, magnifying (Him).(111)}Truthful Allah the Great [Al-Esrã`a] 17:9-111
{ إِنَّ هَـٰذَا الْقُرْ‌آنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ‌ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرً‌ا كَبِيرً‌ا ﴿٩﴾ وَأَنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَ‌ةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا ﴿١٠﴾ وَيَدْعُ الْإِنسَانُ بِالشَّرِّ‌ دُعَاءَهُ بِالْخَيْرِ‌ ۖ وَكَانَ الْإِنسَانُ عَجُولًا ﴿١١﴾ وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ‌ آيَتَيْنِ ۖ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ‌ مُبْصِرَ‌ةً لِّتَبْتَغُوا فَضْلًا مِّن رَّ‌بِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا ﴿١٢﴾ وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَائِرَ‌هُ فِي عُنُقِهِ ۖ وَنُخْرِ‌جُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورً‌ا ﴿١٣﴾ اقْرَ‌أْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا ﴿١٤﴾ مَّنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ‌ وَازِرَ‌ةٌ وِزْرَ‌ أُخْرَ‌ىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَ‌سُولًا ﴿١٥﴾ وَإِذَا أَرَ‌دْنَا أَن نُّهْلِكَ قَرْ‌يَةً أَمَرْ‌نَا مُتْرَ‌فِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْ‌نَاهَا تَدْمِيرً‌ا ﴿١٦﴾ وَكَمْ أَهْلَكْنَا مِنَ الْقُرُ‌ونِ مِن بَعْدِ نُوحٍ ۗ وَكَفَىٰ بِرَ‌بِّكَ بِذُنُوبِ عِبَادِهِ خَبِيرً‌ا بَصِيرً‌ا ﴿١٧﴾مَّن كَانَ يُرِ‌يدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَن نُّرِ‌يدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَاهَا مَذْمُومًا مَّدْحُورً‌ا ﴿١٨﴾ وَمَنْ أَرَ‌ادَ الْآخِرَ‌ةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَـٰئِكَ كَانَ سَعْيُهُم مَّشْكُورً‌ا ﴿١٩﴾ كُلًّا نُّمِدُّ هَـٰؤُلَاءِ وَهَـٰؤُلَاءِ مِنْ عَطَاءِ رَ‌بِّكَ ۚ وَمَا كَانَ عَطَاءُ رَ‌بِّكَ مَحْظُورً‌ا ﴿٢٠﴾ انظُرْ‌ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ ۚ وَلَلْآخِرَ‌ةُ أَكْبَرُ‌ دَرَ‌جَاتٍ وَأَكْبَرُ‌ تَفْضِيلًا ﴿٢١﴾ لَّا تَجْعَلْ مَعَ اللَّـهِ إِلَـٰهًا آخَرَ‌ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا ﴿٢٢﴾ وَقَضَىٰ رَ‌بُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ‌ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَا أُفٍّ وَلَا تَنْهَرْ‌هُمَا وَقُل لَّهُمَا قَوْلًا كَرِ‌يمًا ﴿٢٣﴾ وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّ‌حْمَةِ وَقُل رَّ‌بِّ ارْ‌حَمْهُمَا كَمَا رَ‌بَّيَانِي صَغِيرً‌ا ﴿٢٤﴾ رَّ‌بُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِن تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورً‌ا ﴿٢٥﴾ وَآتِ ذَا الْقُرْ‌بَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ‌ تَبْذِيرً‌ا ﴿٢٦﴾ إِنَّ الْمُبَذِّرِ‌ينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَ‌بِّهِ كَفُورً‌ا ﴿٢٧﴾ وَإِمَّا تُعْرِ‌ضَنَّ عَنْهُمُ ابْتِغَاءَ رَ‌حْمَةٍ مِّن رَّ‌بِّكَ تَرْ‌جُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورً‌ا ﴿٢٨﴾ وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورً‌ا ﴿٢٩﴾ إِنَّ رَ‌بَّكَ يَبْسُطُ الرِّ‌زْقَ لِمَن يَشَاءُ وَيَقْدِرُ‌ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرً‌ا بَصِيرً‌ا ﴿٣٠﴾ وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَّحْنُ نَرْ‌زُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرً‌ا ﴿٣١﴾ وَلَا تَقْرَ‌بُوا الزِّنَىٰ ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا ﴿٣٢﴾ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّ‌مَ اللَّـهُ إِلَّا بِالْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِ‌ف فِّي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنصُورً‌ا ﴿٣٣﴾ وَلَا تَقْرَ‌بُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا ﴿٣٤﴾ وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ‌ وَأَحْسَنُ تَأْوِيلًا ﴿٣٥﴾ وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ‌ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا ﴿٣٦﴾ وَلَا تَمْشِ فِي الْأَرْ‌ضِ مَرَ‌حًا ۖ إِنَّكَ لَن تَخْرِ‌قَ الْأَرْ‌ضَ وَلَن تَبْلُغَ الْجِبَالَ طُولًا ﴿٣٧﴾ كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَ‌بِّكَ مَكْرُ‌وهًا ﴿٣٨﴾ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَ‌بُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّـهِ إِلَـٰهًا آخَرَ‌ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَّدْحُورً‌ا ﴿٣٩﴾ أَفَأَصْفَاكُمْ رَ‌بُّكُم بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا ﴿٤٠﴾ وَلَقَدْ صَرَّ‌فْنَا فِي هَـٰذَا الْقُرْ‌آنِ لِيَذَّكَّرُ‌وا وَمَا يَزِيدُهُمْ إِلَّا نُفُورً‌ا ﴿٤١﴾ قُل لَّوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَّابْتَغَوْا إِلَىٰ ذِي الْعَرْ‌شِ سَبِيلًا ﴿٤٢﴾ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرً‌ا ﴿٤٣﴾ تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْ‌ضُ وَمَن فِيهِنَّ ۚ وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَـٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُ كَانَ حَلِيمًا غَفُورً‌ا ﴿٤٤﴾ وَإِذَا قَرَ‌أْتَ الْقُرْ‌آنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَ‌ةِ حِجَابًا مَّسْتُورً‌ا ﴿٤٥﴾ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرً‌ا ۚ وَإِذَا ذَكَرْ‌تَ رَ‌بَّكَ فِي الْقُرْ‌آنِ وَحْدَهُ وَلَّوْا عَلَىٰ أَدْبَارِ‌هِمْ نُفُورً‌ا ﴿٤٦﴾ نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰ إِذْ يَقُولُ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَ‌جُلًا مَّسْحُورً‌ا ﴿٤٧﴾ انظُرْ‌ كَيْفَ ضَرَ‌بُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا ﴿٤٨﴾ وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُ‌فَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا ﴿٤٩﴾ قُلْ كُونُوا حِجَارَ‌ةً أَوْ حَدِيدًا ﴿٥٠﴾ أَوْ خَلْقًا مِّمَّا يَكْبُرُ‌ فِي صُدُورِ‌كُمْ ۚ فَسَيَقُولُونَ مَن يُعِيدُنَا ۖ قُلِ الَّذِي فَطَرَ‌كُمْ أَوَّلَ مَرَّ‌ةٍ ۚ فَسَيُنْغِضُونَ إِلَيْكَ رُ‌ءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ ۖ قُلْ عَسَىٰ أَن يَكُونَ قَرِ‌يبًا ﴿٥١﴾ يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا ﴿٥٢﴾ وَقُل لِّعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنسَانِ عَدُوًّا مُّبِينًا ﴿٥٣﴾ رَّ‌بُّكُمْ أَعْلَمُ بِكُمْ ۖ إِن يَشَأْ يَرْ‌حَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ ۚ وَمَا أَرْ‌سَلْنَاكَ عَلَيْهِمْ وَكِيلًا ﴿٥٤﴾ وَرَ‌بُّكَ أَعْلَمُ بِمَن فِي السَّمَاوَاتِ وَالْأَرْ‌ضِ ۗ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ ۖ وَآتَيْنَا دَاوُودَ زَبُورً‌ا ﴿٥٥﴾ قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ‌ عَنكُمْ وَلَا تَحْوِيلًا ﴿٥٦﴾ أُولَـٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَ‌بِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَ‌بُ وَيَرْ‌جُونَ رَ‌حْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَ‌بِّكَ كَانَ مَحْذُورً‌ا ﴿٥٧﴾ وَإِن مِّن قَرْ‌يَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا ۚ كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورً‌ا ﴿٥٨﴾وَمَا مَنَعَنَا أَن نُّرْ‌سِلَ بِالْآيَاتِ إِلَّا أَن كَذَّبَ بِهَا الْأَوَّلُونَ ۚ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَ‌ةً فَظَلَمُوا بِهَا ۚ وَمَا نُرْ‌سِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا ﴿٥٩﴾ وَإِذْ قُلْنَا لَكَ إِنَّ رَ‌بَّكَ أَحَاطَ بِالنَّاسِ ۚ وَمَا جَعَلْنَا الرُّ‌ؤْيَا الَّتِي أَرَ‌يْنَاكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَالشَّجَرَ‌ةَ الْمَلْعُونَةَ فِي الْقُرْ‌آنِ ۚ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرً‌ا ﴿٦٠﴾ وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا ﴿٦١﴾ قَالَ أَرَ‌أَيْتَكَ هَـٰذَا الَّذِي كَرَّ‌مْتَ عَلَيَّ لَئِنْ أَخَّرْ‌تَنِ إِلَىٰ يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّ‌يَّتَهُ إِلَّا قَلِيلًا ﴿٦٢﴾ قَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَاؤُكُمْ جَزَاءً مَّوْفُورً‌ا ﴿٦٣﴾ وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَ‌جِلِكَ وَشَارِ‌كْهُمْ فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ ۚ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُ‌ورً‌ا ﴿٦٤﴾ إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ ۚ وَكَفَىٰ بِرَ‌بِّكَ وَكِيلًا ﴿٦٥﴾ رَّ‌بُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي الْبَحْرِ‌ لِتَبْتَغُوا مِن فَضْلِهِ ۚ إِنَّهُ كَانَ بِكُمْ رَ‌حِيمًا ﴿٦٦﴾ وَإِذَا مَسَّكُمُ الضُّرُّ‌ فِي الْبَحْرِ‌ ضَلَّ مَن تَدْعُونَ إِلَّا إِيَّاهُ ۖ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ‌ أَعْرَ‌ضْتُمْ ۚ وَكَانَ الْإِنسَانُ كَفُورً‌ا ﴿٦٧﴾ أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ‌ أَوْ يُرْ‌سِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا لَكُمْ وَكِيلًا ﴿٦٨﴾ أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَ‌ةً أُخْرَ‌ىٰ فَيُرْ‌سِلَ عَلَيْكُمْ قَاصِفًا مِّنَ الرِّ‌يحِ فَيُغْرِ‌قَكُم بِمَا كَفَرْ‌تُمْ ۙ ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِهِ تَبِيعًا ﴿٦٩﴾ وَلَقَدْ كَرَّ‌مْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ‌ وَالْبَحْرِ‌ وَرَ‌زَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ‌ مِّمَّنْ خَلَقْنَا تَفْضِيلًا ﴿٧٠﴾ يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ ۖ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَـٰئِكَ يَقْرَ‌ءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا ﴿٧١﴾ وَمَن كَانَ فِي هَـٰذِهِ أَعْمَىٰ فَهُوَ فِي الْآخِرَ‌ةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا ﴿٧٢﴾ وَإِن كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتَفْتَرِ‌يَ عَلَيْنَا غَيْرَ‌هُ ۖ وَإِذًا لَّاتَّخَذُوكَ خَلِيلًا ﴿٧٣﴾ وَلَوْلَا أَن ثَبَّتْنَاكَ لَقَدْ كِدتَّ تَرْ‌كَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا ﴿٧٤﴾ إِذًا لَّأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرً‌ا ﴿٧٥﴾ وَإِن كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْأَرْ‌ضِ لِيُخْرِ‌جُوكَ مِنْهَا ۖ وَإِذًا لَّا يَلْبَثُونَ خِلَافَكَ إِلَّا قَلِيلًا ﴿٧٦﴾ سُنَّةَ مَن قَدْ أَرْ‌سَلْنَا قَبْلَكَ مِن رُّ‌سُلِنَا ۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا ﴿٧٧﴾ أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْ‌آنَ الْفَجْرِ‌ ۖ إِنَّ قُرْ‌آنَ الْفَجْرِ‌ كَانَ مَشْهُودًا ﴿٧٨﴾ وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَىٰ أَن يَبْعَثَكَ رَ‌بُّكَ مَقَامًا مَّحْمُودًا ﴿٧٩﴾ وَقُل رَّ‌بِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِ‌جْنِي مُخْرَ‌جَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرً‌ا ﴿٨٠﴾ وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ ۚ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا ﴿٨١﴾ وَنُنَزِّلُ مِنَ الْقُرْ‌آنِ مَا هُوَ شِفَاءٌ وَرَ‌حْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارً‌ا ﴿٨٢﴾ وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ أَعْرَ‌ضَ وَنَأَىٰ بِجَانِبِهِ ۖ وَإِذَا مَسَّهُ الشَّرُّ‌ كَانَ يَئُوسًا ﴿٨٣﴾ قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِ فَرَ‌بُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا ﴿٨٤﴾ وَيَسْأَلُونَكَ عَنِ الرُّ‌وحِ ۖ قُلِ الرُّ‌وحُ مِنْ أَمْرِ‌ رَ‌بِّي وَمَا أُوتِيتُم مِّنَ الْعِلْمِ إِلَّا قَلِيلًا ﴿٨٥﴾ وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِ عَلَيْنَا وَكِيلًا ﴿٨٦﴾ إِلَّا رَ‌حْمَةً مِّن رَّ‌بِّكَ ۚ إِنَّ فَضْلَهُ كَانَ عَلَيْكَ كَبِيرً‌ا ﴿٨٧﴾ قُل لَّئِنِ اجْتَمَعَتِ الْإِنسُ وَالْجِنُّ عَلَىٰ أَن يَأْتُوا بِمِثْلِ هَـٰذَا الْقُرْ‌آنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرً‌ا ﴿٨٨﴾ وَلَقَدْ صَرَّ‌فْنَا لِلنَّاسِ فِي هَـٰذَا الْقُرْ‌آنِ مِن كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ‌ النَّاسِ إِلَّا كُفُورً‌ا ﴿٨٩﴾ وَقَالُوا لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ‌ لَنَا مِنَ الْأَرْ‌ضِ يَنبُوعًا ﴿٩٠﴾ أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِيلٍ وَعِنَبٍ فَتُفَجِّرَ‌ الْأَنْهَارَ‌ خِلَالَهَا تَفْجِيرً‌ا ﴿٩١﴾ أَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّـهِ وَالْمَلَائِكَةِ قَبِيلًا ﴿٩٢﴾ أَوْ يَكُونَ لَكَ بَيْتٌ مِّن زُخْرُ‌فٍ أَوْ تَرْ‌قَىٰ فِي السَّمَاءِ وَلَن نُّؤْمِنَ لِرُ‌قِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَابًا نَّقْرَ‌ؤُهُ ۗ قُلْ سُبْحَانَ رَ‌بِّي هَلْ كُنتُ إِلَّا بَشَرً‌ا رَّ‌سُولًا ﴿٩٣﴾ وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ إِلَّا أَن قَالُوا أَبَعَثَ اللَّـهُ بَشَرً‌ا رَّ‌سُولًا ﴿٩٤﴾ قُل لَّوْ كَانَ فِي الْأَرْ‌ضِ مَلَائِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ السَّمَاءِ مَلَكًا رَّ‌سُولًا ﴿٩٥﴾ قُلْ كَفَىٰ بِاللَّـهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرً‌ا بَصِيرً‌ا ﴿٩٦﴾ وَمَن يَهْدِ اللَّـهُ فَهُوَ الْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَاءَ مِن دُونِهِ ۖ وَنَحْشُرُ‌هُمْ يَوْمَ الْقِيَامَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا ۖ مَّأْوَاهُمْ جَهَنَّمُ ۖ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرً‌ا ﴿٩٧﴾ ذَٰلِكَ جَزَاؤُهُم بِأَنَّهُمْ كَفَرُ‌وا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُ‌فَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا ﴿٩٨﴾ أَوَلَمْ يَرَ‌وْا أَنَّ اللَّـهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْ‌ضَ قَادِرٌ‌ عَلَىٰ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَّا رَ‌يْبَ فِيهِ فَأَبَى الظَّالِمُونَ إِلَّا كُفُورً‌ا ﴿٩٩﴾ قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَائِنَ رَ‌حْمَةِ رَ‌بِّي إِذًا لَّأَمْسَكْتُمْ خَشْيَةَ الْإِنفَاقِ ۚ وَكَانَ الْإِنسَانُ قَتُورً‌ا ﴿١٠٠﴾ وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ بَيِّنَاتٍ ۖ فَاسْأَلْ بَنِي إِسْرَ‌ائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْ‌عَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورً‌ا ﴿١٠١﴾ قَالَ لَقَدْ عَلِمْتَ مَا أَنزَلَ هَـٰؤُلَاءِ إِلَّا رَ‌بُّ السَّمَاوَاتِ وَالْأَرْ‌ضِ بَصَائِرَ‌ وَإِنِّي لَأَظُنُّكَ يَا فِرْ‌عَوْنُ مَثْبُورً‌ا ﴿١٠٢﴾ فَأَرَ‌ادَ أَن يَسْتَفِزَّهُم مِّنَ الْأَرْ‌ضِ فَأَغْرَ‌قْنَاهُ وَمَن مَّعَهُ جَمِيعًا ﴿١٠٣﴾ وَقُلْنَا مِن بَعْدِهِ لِبَنِي إِسْرَ‌ائِيلَ اسْكُنُوا الْأَرْ‌ضَ فَإِذَا جَاءَ وَعْدُ الْآخِرَ‌ةِ جِئْنَا بِكُمْ لَفِيفًا ﴿١٠٤﴾ وَبِالْحَقِّ أَنزَلْنَاهُ وَبِالْحَقِّ نَزَلَ ۗ وَمَا أَرْ‌سَلْنَاكَ إِلَّا مُبَشِّرً‌ا وَنَذِيرً‌ا ﴿١٠٥﴾ وَقُرْ‌آنًا فَرَ‌قْنَاهُ لِتَقْرَ‌أَهُ عَلَى النَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَاهُ تَنزِيلًا ﴿١٠٦﴾ قُلْ آمِنُوا بِهِ أَوْ لَا تُؤْمِنُوا ۚ إِنَّ الَّذِينَ أُوتُوا الْعِلْمَ مِن قَبْلِهِ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّ‌ونَ لِلْأَذْقَانِ سُجَّدًا ﴿١٠٧﴾ وَيَقُولُونَ سُبْحَانَ رَ‌بِّنَا إِن كَانَ وَعْدُ رَ‌بِّنَا لَمَفْعُولًا ﴿١٠٨﴾ وَيَخِرُّ‌ونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا ۩ ﴿١٠٩﴾ قُلِ ادْعُوا اللَّـهَ أَوِ ادْعُوا الرَّ‌حْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ وَلَا تَجْهَرْ‌ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا ﴿١١٠﴾ وَقُلِ الْحَمْدُ لِلَّـهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِ‌يكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ ۖ وَكَبِّرْ‌هُ تَكْبِيرً‌ا ﴿١١١﴾ }صدق الله العظيم [الإسراء]

O my honorable brother, by Allah Who there is no God other than Him, Allah’s book the grand Quran has not descend to you except in order for you to follow it, but you treated it as a forsaken thing and it is the argument from your Lord against you because He fully-explained it in details. And Allah the Most High said: {A.L.R. A Book, whose verses are characterized by wisdom, then they are made plain, from One Wise, Aware;(1) That you should worship none but Allah. Surely I am to you from Him a warner and a giver of good news.(2) And ask forgiveness of your Lord, then turn to Him. He will provide you with a goodly provision to an appointed term, and will bestow His grace on every one endowed with grace. And if you turn away, I fear for you the chastisement of a great day.(3)}Truthful Allah the Great [Hûd] 11:1-3
{الر‌ ۚ كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ‌ ﴿١﴾ أَلَّا تَعْبُدُوا إِلَّا اللَّـهَ ۚ إِنَّنِي لَكُم مِّنْهُ نَذِيرٌ‌ وَبَشِيرٌ‌ ﴿٢﴾ وَأَنِ اسْتَغْفِرُ‌وا رَ‌بَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُم مَّتَاعًا حَسَنًا إِلَىٰ أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ ۖ وَإِن تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ‌ ﴿٣﴾} صدق الله العظيم [هود].
And Allah the Most High said: {And those to whom We have given the Book rejoice in that which has been revealed to you, and of the confederates are some who deny a part of it. Say: I am commanded only to worship Allah and not associate anything with Him. To Him do I invite (you), and to Him is my return.(36) And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have against Allah no guardian nor protector.(37)}Truthful Allah the Great [Al-Ra`ad] 13:36-37
{وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَ‌حُونَ بِمَا أُنزِلَ إِلَيْكَ ۖ وَمِنَ الْأَحْزَابِ مَن يُنكِرُ‌ بَعْضَهُ ۚ قُلْ إِنَّمَا أُمِرْ‌تُ أَنْ أَعْبُدَ اللَّـهَ وَلَا أُشْرِ‌كَ بِهِ ۚ إِلَيْهِ أَدْعُو وَإِلَيْهِ مَآبِ ﴿٣٦﴾ وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَ‌بِيًّا ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ مَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّـهِ مِن وَلِيٍّ وَلَا وَاقٍ ﴿٣٧﴾} صدق الله العلي العظيم [الرعد:36].
And Allah the Most High said: {Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me. And this Quran has been revealed to me with it I warn you..}Truthful Allah the Great [Al-An`ãm] 6:19
{قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً قُلِ اللَّهِ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَذَا الْقُرْآنُ لأُنذِرَكُم بِهِ}[الأنعام:19].
And Allah the Most High said: {And who is more unjust than he who forges a lie against Allah or gives the lie to His messages? Surely the wrongdoers will not be successful.}Truthful Allah the Great [Al-An`ãm] 6:21
{وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لاَ يُفْلِحُ الظَّالِمُونَ} [الأنعام:21].
And Allah the Most High said: {And of them is he who hearkens to you and We have cast veils over their hearts so that they understand it not and a deafness into their ears. And (even) if they see every sign they will not believe in it. So much so that when they come to you they only dispute with you — those who disbelieve say: This is naught but stories of the ancients.}Truthful Allah the Great [Al-An`ãm] 6:25
{وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لاَّ يُؤْمِنُواْ بِهَا حَتَّى إِذَا جَاؤُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُواْ إِنْ هَذَا إِلاَّ أَسَاطِيرُ الأَوَّلِينَ}[الأنعام:25].
And Allah the Most High said: {And they forbid (others) from it, and they keep away from it; and they ruin none but their own souls while they perceive not.(26) And if you could see when they are made to stand before the Fire, and say: Would that we were sent back! We would not reject the messages of our Lord but would be of the believers.(27)}Truthful Allah the Great [Al-An`ãm] 6:26-27
{وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُ‌ونَ ﴿٢٦﴾ وَلَوْ تَرَ‌ىٰ إِذْ وُقِفُوا عَلَى النَّارِ‌ فَقَالُوا يَا لَيْتَنَا نُرَ‌دُّ وَلَا نُكَذِّبَ بِآيَاتِ رَ‌بِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ ﴿٢٧﴾} [الأنعام].
And Allah the Most High said: {We know indeed that what they say grieves you, for surely they give not you the lie, but the wrongdoers give the lie to Allah’s messages.}Truthful Allah the Great [Al-An`ãm] 6:33
{قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لاَ يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ}[الأنعام:33].
And Allah the Most High said: {And those who reject Our messages are deaf and dumb, in darkness. Whom Allah pleases He leaves in error. And whom He pleases He places on the right way.}Truthful Allah the Great [Al-An`ãm] 6:39
{وَالَّذِينَ كَذَّبُواْ بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ مَن يَشَإِ اللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَى صِرَاطٍ مُّسْتَقِيمٍ} [الأنعام:39].
And Allah the Most High said: {And We send not messengers but as bearers of good news and warners; then whoever believes and acts aright, they shall have no fear, nor shall they grieve.(48) And as for those who reject Our messages, chastisement will afflict them because they transgressed.(49)}Truthful Allah the Great [Al-An`ãm] 6:48-49
{وَمَا نُرْ‌سِلُ الْمُرْ‌سَلِينَ إِلَّا مُبَشِّرِ‌ينَ وَمُنذِرِ‌ينَ ۖ فَمَنْ آمَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٤٨﴾ وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ ﴿٤٩﴾} [الأنعام].
And Allah the Most High said: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51
{وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُواْ إِلَى رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأنعام:51].

So come for I teach you who are the ones they follow the Truth initially that they are simple people and they are not of the chiefs of the people (wealthy or powerful). And Allah the Most High said: {And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful?}Truthful Allah the Great [Al-An`ãm] 6:53
{وَكَذَلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَؤُلاء مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ} صدق الله العظيم [الأنعام:53].

And Allah the Most High said: {And when you see those who talk nonsense about Our messages, withdraw from them until they enter into some other discourse. And if satan cause you to forget, then after recollection do not sit with the unjust people.(68) And those who keep their duty are not accountable for them in aught but (theirs) is only to remind; haply they may guard against evil.(69) And leave those who take their religion for a play and an idle sport, and whom this world’s life has deceived, and remind (others) hereby lest a soul be destroyed for what it has earned. It has besides Allah no friend nor intercessor, and though it offer every compensation, it will not be accepted from it. Those are they who are destroyed for what they earn. For them is a drink of boiling water and a painful chastisement, because they disbelieved.(70) Say: Shall we call, besides Allah, on that which profits us not nor harms us, and shall we be turned back on our heels after Allah has guided us? Like one whom the devils cause to follow his low desires, in bewilderment in the earth — he has companions who call him to the right way (saying), Come to us. Say: Surely the guidance of Allah, that is the (true) guidance. And we are commanded to submit to the Lord of the worlds;(71) And that you should keep up prayer and keep your duty to Him. And He it is to Whom you shall be gathered.(72)}Truthful Allah the Great [Al-An`ãm] 6:68-72
{وَإِذَا رَ‌أَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِ‌ضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِ‌هِ ۚ وَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَ‌ىٰ مَعَ الْقَوْمِ الظَّالِمِينَ ﴿٦٨﴾وَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَلَـٰكِن ذِكْرَ‌ىٰ لَعَلَّهُمْ يَتَّقُونَ ﴿٦٩﴾ وَذَرِ‌ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّ‌تْهُمُ الْحَيَاةُ الدُّنْيَا ۚ وَذَكِّرْ‌ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّـهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا ۗ أُولَـٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا ۖ لَهُمْ شَرَ‌ابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُ‌ونَ ﴿٧٠﴾ قُلْ أَنَدْعُو مِن دُونِ اللَّـهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّ‌نَا وَنُرَ‌دُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّـهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْ‌ضِ حَيْرَ‌انَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا ۗ قُلْ إِنَّ هُدَى اللَّـهِ هُوَ الْهُدَىٰ ۖ وَأُمِرْ‌نَا لِنُسْلِمَ لِرَ‌بِّ الْعَالَمِينَ ﴿٧١﴾ وَأَنْ أَقِيمُوا الصَّلَاةَ وَاتَّقُوهُ ۚ وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُ‌ونَ ﴿٧٢﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {He is the Cleaver of the daybreak; and He has made the night for rest, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Knowing.(96) And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea. Indeed We have made plain the signs for a people who know.(97) And He it is Who has brought you into being from a single soul, then there is (for you) a resting-place and a repository. Indeed We have made plain the signs for a people who understand.(98) And He it is Who sends down water from the clouds, then We bring forth with it buds of all (plants), then We bring forth from it green (foliage), from which We produce clustered grain; and of the date-palm, of the sheaths of it, come forth clusters (of dates) within reach; and gardens of grapes and the olive and the pomegranate, alike and unlike. Look at the fruit of it when it bears fruit and the ripening of it. Surely there are signs in this for a people who believe!(99) And they regard the jinn to be partners with Allah, and He created them, and they falsely attribute to Him sons and daughters without knowledge. Glory be to Him, and highly exalted is He above what they ascribe (to Him)!(100) Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort? And He created everything, and He is the Knower of all things.(101) That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.(103) Clear proofs have indeed come to you from your Lord; so whoever sees, it is for his own good; and whoever is blind, it is to his own harm. And I am not a keeper over you.(104) And thus do We repeat the messages, and that they may say, You have studied; and that We may make it clear to a people who know.(105) Follow that which is revealed to you from you Lord — there is no god but He; and turn away from the polytheists.(106) And if Allah had pleased, they would not have set up others (with Him). And We have not appointed you a keeper over them, and you are not placed in charge of them.(107)}Truthful Allah the Great [Al-An`ãm] 6:96-107
{فَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ‌ حُسْبَانًا ۚ ذَٰلِكَ تَقْدِيرُ‌ الْعَزِيزِ الْعَلِيمِ ﴿٩٦﴾ وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا بِهَا فِي ظُلُمَاتِ الْبَرِّ‌ وَالْبَحْرِ‌ ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ﴿٩٧﴾ وَهُوَ الَّذِي أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ‌ وَمُسْتَوْدَعٌ ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ ﴿٩٨﴾ وَهُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَ‌جْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَ‌جْنَا مِنْهُ خَضِرً‌ا نُّخْرِ‌جُ مِنْهُ حَبًّا مُّتَرَ‌اكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّ‌مَّانَ مُشْتَبِهًا وَغَيْرَ‌ مُتَشَابِهٍ ۗ انظُرُ‌وا إِلَىٰ ثَمَرِ‌هِ إِذَا أَثْمَرَ‌ وَيَنْعِهِ ۚ إِنَّ فِي ذَٰلِكُمْ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ﴿٩٩﴾ وَجَعَلُوا لِلَّـهِ شُرَ‌كَاءَ الْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَ‌قُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ‌ عِلْمٍ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ ﴿١٠٠﴾ بَدِيعُ السَّمَاوَاتِ وَالْأَرْ‌ضِ ۖ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ ۖ وَخَلَقَ كُلَّ شَيْءٍ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿١٠١﴾ذَٰلِكُمُ اللَّـهُ رَ‌بُّكُمْ ۖ لَا إِلَـٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ﴿١٠٢﴾ لَّا تُدْرِ‌كُهُ الْأَبْصَارُ‌ وَهُوَ يُدْرِ‌كُ الْأَبْصَارَ‌ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ‌ ﴿١٠٣﴾ قَدْ جَاءَكُم بَصَائِرُ‌ مِن رَّ‌بِّكُمْ ۖ فَمَنْ أَبْصَرَ‌ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ ﴿١٠٤﴾ وَكَذَٰلِكَ نُصَرِّ‌فُ الْآيَاتِ وَلِيَقُولُوا دَرَ‌سْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ ﴿١٠٥﴾ اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّ‌بِّكَ ۖ لَا إِلَـٰهَ إِلَّا هُوَ ۖ وَأَعْرِ‌ضْ عَنِ الْمُشْرِ‌كِينَ ﴿١٠٦﴾ وَلَوْ شَاءَ اللَّـهُ مَا أَشْرَ‌كُوا ۗ وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا ۖ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ ﴿١٠٧﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {And they swear their strongest oaths by Allah that if a sign come to them they would certainly believe in it. Say: Signs are with Allah. And what should make you know that when they come they believe not?(109) And We turn their hearts and their sights, even as they did not believe in it the first time; and We leave them in their inordinacy, blindly wandering on.(110) And even if We send down to them the angels and the dead speak to them and We bring together all things before them, they would not believe unless Allah please, but most of them are ignorant.(111) And thus did We make for every prophet an enemy, satans from among mankind and jinn, some of them inspiring others with gilded speech to deceive (them). And if your Lord pleased, they would not do it, so leave them alone with what they forge —(112) And that the hearts of those who believe not in the Hereafter may incline thereto, and that they may be pleased with it, and that they may earn what they are earning.(113) Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained. And those whom We have given the Book know that it is revealed by your Lord with truth, so be not you of the disputers.(114) And the word of your Lord has been accomplished truly and justly. There is none who can change His words; and He is the Hearer, the Knower.(115) And if you obey most of those in the earth, they will lead you astray from Allah’s way. They follow naught but conjecture, and they only lie.(116) Surely your Lord — He knows best who goes astray from His way, and He knows best the guided ones.(117)}Truthful Allah the Great [Al-An`ãm] 6:109-117
{وَأَقْسَمُوا بِاللَّـهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَتْهُمْ آيَةٌ لَّيُؤْمِنُنَّ بِهَا ۚ قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّـهِ ۖ وَمَا يُشْعِرُ‌كُمْ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ ﴿١٠٩﴾ وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَ‌هُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّ‌ةٍ وَنَذَرُ‌هُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ ﴿١١٠﴾ وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْ‌نَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا إِلَّا أَن يَشَاءَ اللَّـهُ وَلَـٰكِنَّ أَكْثَرَ‌هُمْ يَجْهَلُونَ ﴿١١١﴾ وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُ‌فَ الْقَوْلِ غُرُ‌ورً‌ا ۚ وَلَوْ شَاءَ رَ‌بُّكَ مَا فَعَلُوهُ ۖ فَذَرْ‌هُمْ وَمَا يَفْتَرُ‌ونَ ﴿١١٢﴾ وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَ‌ةِ وَلِيَرْ‌ضَوْهُ وَلِيَقْتَرِ‌فُوا مَا هُم مُّقْتَرِ‌فُونَ ﴿١١٣﴾ أَفَغَيْرَ‌ اللَّـهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا ۚ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّ‌بِّكَ بِالْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِ‌ينَ ﴿١١٤﴾ وَتَمَّتْ كَلِمَتُ رَ‌بِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ ﴿١١٥﴾ وَإِن تُطِعْ أَكْثَرَ‌ مَن فِي الْأَرْ‌ضِ يُضِلُّوكَ عَن سَبِيلِ اللَّـهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُ‌صُونَ ﴿١١٦﴾ إِنَّ رَ‌بَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ﴿١١٧﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {So whomsoever Allah intends to guide, He expands his breast for Islam, and whomsoever He intends to leave in error, He makes his breast strait (and) narrow as though he were ascending upwards. Thus does Allah lay uncleanness on those who believe not.(125) And this is the path of your Lord, (a) straight (path). Indeed We have made the messages clear for a people who mind.(126) Theirs is the abode of peace with their Lord, and He is their Friend because of what they do.(127) And on the day when He will gather them all together: O assembly of jinn, you took away a great part of men. And their friends from among men will say: Our Lord, some of us profited by others and we have reached our appointed term which You did appoint for us. He will say: The Fire is your abode — you shall abide therein, except as Allah please. Surely your Lord is Wise, Knowing.(128) And thus do We make some of the iniquitous to befriend others on account of what they earn.(129) O community of jinn and mankind, did there not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They will say: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers.(130) This is because your Lord would not destroy towns unjustly while their people are negligent.(131) And for all are degrees according to their doings. And your Lord is not heedless of what they do.(132) And your Lord is the Self-sufficient One, the Lord of mercy. If He please, He may remove you, and make whom He pleases successors after you, even as He raised you up from the seed of other people.(133) Surely that which you are promised will come to pass, and you cannot escape (it).(134) Say: O my people, act according to your ability, I too am acting; so you will soon come to know for whom is the (good) end of the abode. Surely the wrongdoers will not succeed.(135)}Truthful Allah the Great [Al-An`ãm] 6:125-135
{فَمَن يُرِ‌دِ اللَّـهُ أَن يَهْدِيَهُ يَشْرَ‌حْ صَدْرَ‌هُ لِلْإِسْلَامِ ۖ وَمَن يُرِ‌دْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَ‌هُ ضَيِّقًا حَرَ‌جًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّـهُ الرِّ‌جْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ ﴿١٢٥﴾ وَهَـٰذَا صِرَ‌اطُ رَ‌بِّكَ مُسْتَقِيمًا ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَذَّكَّرُ‌ونَ ﴿١٢٦﴾ لَهُمْ دَارُ‌ السَّلَامِ عِندَ رَ‌بِّهِمْ ۖ وَهُوَ وَلِيُّهُم بِمَا كَانُوا يَعْمَلُونَ ﴿١٢٧﴾ وَيَوْمَ يَحْشُرُ‌هُمْ جَمِيعًا يَا مَعْشَرَ‌ الْجِنِّ قَدِ اسْتَكْثَرْ‌تُم مِّنَ الْإِنسِ ۖ وَقَالَ أَوْلِيَاؤُهُم مِّنَ الْإِنسِ رَ‌بَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا ۚ قَالَ النَّارُ‌ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّـهُ ۗ إِنَّ رَ‌بَّكَ حَكِيمٌ عَلِيمٌ ﴿١٢٨﴾ وَكَذَٰلِكَ نُوَلِّي بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ ﴿١٢٩﴾ يَا مَعْشَرَ‌ الْجِنِّ وَالْإِنسِ أَلَمْ يَأْتِكُمْ رُ‌سُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُ‌ونَكُمْ لِقَاءَ يَوْمِكُمْ هَـٰذَا ۚ قَالُوا شَهِدْنَا عَلَىٰ أَنفُسِنَا ۖ وَغَرَّ‌تْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِ‌ينَ ﴿١٣٠﴾ ذَٰلِكَ أَن لَّمْ يَكُن رَّ‌بُّكَ مُهْلِكَ الْقُرَ‌ىٰ بِظُلْمٍ وَأَهْلُهَا غَافِلُونَ ﴿١٣١﴾وَلِكُلٍّ دَرَ‌جَاتٌ مِّمَّا عَمِلُوا ۚ وَمَا رَ‌بُّكَ بِغَافِلٍ عَمَّا يَعْمَلُونَ ﴿١٣٢﴾ وَرَ‌بُّكَ الْغَنِيُّ ذُو الرَّ‌حْمَةِ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِن بَعْدِكُم مَّا يَشَاءُ كَمَا أَنشَأَكُم مِّن ذُرِّ‌يَّةِ قَوْمٍ آخَرِ‌ينَ ﴿١٣٣﴾ إِنَّ مَا تُوعَدُونَ لَآتٍ ۖ وَمَا أَنتُم بِمُعْجِزِينَ ﴿١٣٤﴾ قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ ۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ‌ ۗ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ﴿١٣٥﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {Those who are polytheists say: If Allah pleased we would not have set up (aught with Him) nor our fathers, nor would we have made anything unlawful. Thus did those before them reject (the truth) until they tasted Our punishment. Say: Have you any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies.(148) Say: Then Allah’s is the conclusive argument; so if He had pleased, He would have guided you all.(149) Say: Bring your witnesses who bear witness that Allah forbade this. If they bear witness, then do not you bear witness with them. And follow not the low desires of those who reject Our messages and those who believe not in the Hereafter, and they make (others) equal with their Lord.(150) Say: Come! I will recite what your Lord has forbidden to you: Associate naught with Him and do good to parents and slay not your children for (fear of) poverty — We provide for you and for them — and draw not nigh to indecencies, open or secret, and kill not the soul which Allah has made sacred except in the course of justice. This He enjoins upon you that you may understand.(151) And approach not the property of the orphan except in the best manner, until he attains his maturity. And give full measure and weight with equity — We impose not on any soul a duty except to the extent of its ability. And when you speak, be just, though it be (against) a relative. And fulfill Allah’s covenant. This He enjoins on you that you may be mindful;(152) And (know) that this is My path, the right one, so follow it, and follow not (other) ways, for they will lead you away from His way. This He enjoins on you that you may keep your duty.(153) Again, We gave the Book to Moses to complete (Our blessings) on him who would do good, and making plain all things and a guidance and a mercy, so that they might believe in the meeting with their Lord.(154) And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,(155) Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157) They wait not aught but that the angels should come to them, or that your Lord should come, or that some of the signs of your Lord should come. On the day when some of the signs of your Lord come, its faith will not profit a soul which believed not before, nor earned good through its faith. Say: Wait; we too are waiting.(158) As for those who split up their religion and became sects, you have no concern with them. Their affair is only with Allah, then He will inform them of what they did.(159) Whoever brings a good deed will have tenfold like it, and whoever brings an evil deed, will be recompensed only with the like of it, and they shall not be wronged.(160) Say: As for me, my Lord has guided me to the right path — a right religion, the faith of Abraham, the upright one, and he was not of the polytheists.(161) Say: My prayer and my sacrifice and my life and my death are surely for Allah, the Lord of the worlds—(162) No associate has He. And this am I commanded, and I am the first of those who submit.(163) Say: Shall I seek a Lord other than Allah, while He is the Lord of all things? And no soul earns (evil) but against itself. Nor does a bearer of burden bear another’s burden. Then to your Lord is your return, so He will inform you of that in which you differed.(164) And He it is Who has made you successors in the land and exalted some of you in rank above others, that He may try you by what He has given you. Surely your Lord is Quick in requiting (evil), and He is surely the Forgiving, the Merciful.(164)}Truthful Allah the Great [Al-An`ãm] 6:148-165
{سَيَقُولُ الَّذِينَ أَشْرَ‌كُوا لَوْ شَاءَ اللَّـهُ مَا أَشْرَ‌كْنَا وَلَا آبَاؤُنَا وَلَا حَرَّ‌مْنَا مِن شَيْءٍ ۚ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِ‌جُوهُ لَنَا ۖ إِن تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُ‌صُونَ ﴿١٤٨﴾ قُلْ فَلِلَّـهِ الْحُجَّةُ الْبَالِغَةُ ۖ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ ﴿١٤٩﴾ قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّـهَ حَرَّ‌مَ هَـٰذَا ۖ فَإِن شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَ‌ةِ وَهُم بِرَ‌بِّهِمْ يَعْدِلُونَ ﴿١٥٠﴾ قُلْ تَعَالَوْا أَتْلُ مَا حَرَّ‌مَ رَ‌بُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِ‌كُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا ۖ وَلَا تَقْتُلُوا أَوْلَادَكُم مِّنْ إِمْلَاقٍ ۖ نَّحْنُ نَرْ‌زُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَ‌بُوا الْفَوَاحِشَ مَا ظَهَرَ‌ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّ‌مَ اللَّـهُ إِلَّا بِالْحَقِّ ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَعْقِلُونَ ﴿١٥١﴾وَلَا تَقْرَ‌بُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۖ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْ‌بَىٰ ۖ وَبِعَهْدِ اللَّـهِ أَوْفُوا ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُ‌ونَ ﴿١٥٢﴾ وَأَنَّ هَـٰذَا صِرَ‌اطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّ‌قَ بِكُمْ عَن سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ ﴿١٥٣﴾ ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِي أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَ‌حْمَةً لَّعَلَّهُم بِلِقَاءِ رَ‌بِّهِمْ يُؤْمِنُونَ ﴿١٥٤﴾ وَهَـٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَ‌كٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْ‌حَمُونَ ﴿١٥٥﴾ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَ‌اسَتِهِمْ لَغَافِلِينَ ﴿١٥٦﴾ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّ‌بِّكُمْ وَهُدًى وَرَ‌حْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّـهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ﴿١٥٧﴾ هَلْ يَنظُرُ‌ونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَ‌بُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَ‌بِّكَ ۗ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَ‌بِّكَ لَا يَنفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرً‌ا ۗ قُلِ انتَظِرُ‌وا إِنَّا مُنتَظِرُ‌ونَ ﴿١٥٨﴾ إِنَّ الَّذِينَ فَرَّ‌قُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُ‌هُمْ إِلَى اللَّـهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ ﴿١٥٩﴾ مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ‌ أَمْثَالِهَا ۖ وَمَن جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ ﴿١٦٠﴾ قُلْ إِنَّنِي هَدَانِي رَ‌بِّي إِلَىٰ صِرَ‌اطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَ‌اهِيمَ حَنِيفًا ۚ وَمَا كَانَ مِنَ الْمُشْرِ‌كِينَ ﴿١٦١﴾ قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّـهِ رَ‌بِّ الْعَالَمِينَ ﴿١٦٢﴾ لَا شَرِ‌يكَ لَهُ ۖ وَبِذَٰلِكَ أُمِرْ‌تُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ ﴿١٦٣﴾ قُلْ أَغَيْرَ‌ اللَّـهِ أَبْغِي رَ‌بًّا وَهُوَ رَ‌بُّ كُلِّ شَيْءٍ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ‌ وَازِرَ‌ةٌ وِزْرَ‌ أُخْرَ‌ىٰ ۚ ثُمَّ إِلَىٰ رَ‌بِّكُم مَّرْ‌جِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿١٦٤﴾ وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْ‌ضِ وَرَ‌فَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَ‌جَاتٍ لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۗ إِنَّ رَ‌بَّكَ سَرِ‌يعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ‌ رَّ‌حِيمٌ ﴿١٦٥﴾} صدق الله العظيم [الأنعام].

O seekers of the Truth, indeed the Awaited Imam Mahdi argues with Allah’s logic in His decisive Book for you to know that the argument against you is only the Book from your Lord that is guarded from alteration so follow it for you may find guidance, indeed the argument is for Allah, for His messenger and for His khalifa, won’t you guard against evil? And Allah did not make the argument for you if you did not follow Allah’s Book the grand Quran; in fact Allah Book the grand Quran that is guarded from alteration is Allah’s argument against you if you really understand, so do not divide your religion into sects and hold fast with Allah’s rope the grand Quran the guarded from alteration if you indeed believe in it. And Allah the Most High said: { And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,(155) Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157) They wait not aught but that the angels should come to them, or that your Lord should come, or that some of the signs of your Lord should come. On the day when some of the signs of your Lord come, its faith will not profit a soul which believed not before, nor earned good through its faith. Say: Wait; we too are waiting.(158) As for those who split up their religion and became sects, you have no concern with them. Their affair is only with Allah, then He will inform them of what they did.(159)}Truthful Allah the Great [Al-An`ãm] 6:155-159
{ وَهَـٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَ‌كٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْ‌حَمُونَ ﴿١٥٥﴾ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَ‌اسَتِهِمْ لَغَافِلِينَ ﴿١٥٦﴾ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّ‌بِّكُمْ وَهُدًى وَرَ‌حْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّـهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ﴿١٥٧﴾هَلْ يَنظُرُ‌ونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَ‌بُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَ‌بِّكَ ۗ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَ‌بِّكَ لَا يَنفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرً‌ا ۗ قُلِ انتَظِرُ‌وا إِنَّا مُنتَظِرُ‌ونَ ﴿١٥٨﴾ إِنَّ الَّذِينَ فَرَّ‌قُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُ‌هُمْ إِلَى اللَّـهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ ﴿١٥٩﴾ } صدق الله العظيم [الأنعام].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The caller to hold fast in Allah’s Book the grand Quran, and the disbelief in what is contrary to the decisive clear verses, also the holder fast in Allah’s rope and abandoned the separation; servant of the Greatest Bliss; the Imam Mahdi Nasser Mohammad Al-Yemeni..

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https://mahdialumma.xyz/showthread.php?1437

اقتباس المشاركة: : https://mahdialumma.xyz/showthread.php?p=47608