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08-01-2017, 11:25 PM
(The explanatory-statement for the True Imam about Al-Asbat and children of Israel in a detailed dialogue with the supporter “Belquran Nahya”)
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Imam Nasser Mohammad Al-Yemeni
14 - 10 - 1432 AH
12 - 09 - 2011 AD
03:12 am
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Clarifying the Quran is not by conjecture and neither by opinion nor by the similarity of words
..And the True explanatory-statement for the garden, Al-Asbat, the three messengers
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family and all supporters of Allah the One, the Supreme, till the last day..
O the supporter my sister in religion of Allah “Belquran Nahya”, no staitness against you nor blame at all nor against any of the supporters to ask about anything you hide it in yourselves so that dose not be a cause of visitation from satan to your hearts between time and another, then it would be the cause of suspicion in your hearts after you were guided aright. And the duty of the Imam Mahdi is to affirm you with the True explanatory-statement for the grand Quran and bring to you the True explanatory-statement and better interpretation.
O the blessed servant of Allah “Belquran Nahya”, clarifying the Quran is not by conjecture which does not avail a thing against the Truth, nor by opinion which has the probability of correct and error, then we say: “Allah knows Best, if I got it right then from Allah and if I erred then it is from myself and satan”. And clarifying the Quran is not because similarity of a word in another subject as like the word of Allah the Most High: {And We said: O Adam, dwell you and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.}Truthful Allah the Great [Al-Baqarah] 2:35, so those who say against Allah what they do not know thought that Allah made Adam a khalifa in the garden of abode at the Sidra-tree of the final (destination), and the reason of their fatwa is because that Allah mentioned the garden, but by this explanation they made contradiction in the book of Allah the grand Quran, to the fact the garden of abode at the Sidra-tree of the final (destination); Allah prepared it for the grateful ones after they spend the life of test and that He might try you — which of you is best in deeds, that mankind and jinn can have nothing but what they strive for in this life. Confirming with the word of Allah the Most High: {And that the human being can have nothing but what he strives for;(39) And that his striving will soon be seen.(40) Then he will be rewarded for it with the fullest reward;(41)}Truthful Allah the Great [Al-Najm] 53:39-41
{وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاَ مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَـذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الْظَّالِمِينَ} صدق الله العظيم [البقرة:35].
{وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ﴿٣٩﴾ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ ﴿٤٠﴾ ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ ﴿٤١﴾} صدق الله العظيم [النجم].
Surely it is home of reward after death which Allah prepared it for the thankful ones, but with their conjectural explanation they placed (eblees) lucifer in the garden of abode at the Sidra-tree of the final (destination), then they lead (others) astray from many facts that is exciting and important because of convincing you with their false interpretation that (eblees) lucifer also Adam and Eve were in the heavenly-garden. And it was the reason of turning the facts upside down it is because of their misunderstanding for the mention of the garden in the word of Allah the Most High: {And We said: O Adam, dwell you and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.}Truthful Allah the Great
{وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاَ مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَـذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الْظَّالِمِينَ} صدق الله العظيم.
It just cleared to you that the cause of their misguidance is that they depended on two words in the Book which it is mentioning of the garden and mentioning of the going forth. But they issued fatwa against Allah what He did not say it in His decisive Book, the fact Allah the Most High did say I am going to place a khalifa (ruler) in the garden of abode, so when I (Allah) have made him complete and breathed into him of My spirit, they fell down making obeisance to him; in fact Allah's fatwa in His decisive Book for the scholar and the average believer is clear and decisive that Allah placed Adam a khalifa (ruling) in the earth: {And when your Lord said to the angels, I am going to place a khalifa (ruler) in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify with Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Be submissive to Adam, they submitted, but (eblees) lucifer (did not). He refused and was proud, and he was one of the disbelievers.(34) And We said: O Adam, dwell you and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.(35) But satan made them slip from it, and caused them to depart from the state in which they were. And We said: Go forth, some of you are the enemies of others. And there is for you in the earth an abode and a provision for a time.(36) Then Adam received (revealed) words from his Lord, and He turned to him (mercifully). Surely He is Oft-returning (to mercy), the Merciful.(37) We said: Go forth from this (state) all. Surely there will come to you a guidance from Me, then whoever follows My guidance, no fear shall come upon them, nor shall they grieve.(38) And (as to) those who disbelieve in and reject Our messages, they are the companions of the Fire; in it they will abide.(39)}Truthful Allah the Great [Al-Baqarah] 2:30-39
{وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ﴿٣٠﴾ وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿٣٣﴾ وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ ﴿٣٤﴾ وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ﴿٣٥﴾ فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ ﴿٣٦﴾ فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ﴿٣٧﴾ قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٣٨﴾ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَـٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ﴿٣٩﴾} صدق الله العظيم [البقرة].
And was not the proof of whom they mislead the fact from their nation by the conjectural explanation only that they depended on the mention of the garden, as of Allah dose not mention the garden except for the garden of abode and they forgot the word of Allah the Most High: {And set forth to them the parable of two men — for one of them We made two gardens of grape-vines, and We surrounded them with date-palms, and between them We made corn-fields.}Truthful Allah the Great [Al-Kahf] 18:32
{وَاضْرِبْ لَهُم مَّثَلاً رَّجُلَيْنِ جَعَلْنَا لأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ} صدق الله العظيم.[الكهف:32].
And Allah the Most High said: {We shall try them as We tried the owners of the garden, when they swore to pluck its fruits in the morning,}Truthful Allah the Great [Al-Qalam] 68:17
{إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ} صدق الله العظيم [القلم:17].
And Allah the Most High said: {Surely the owners of the Garden are on that day in a happy occupation.(55) They and their wives are in shades, reclining on raised couches.(56) They have fruits therein, and they have whatever they desire.(57) Peace! A word from a Most Merciful Lord.(58)}Truthful Allah the Great [Y.S.] 36:55-58
{إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ ﴿٥٥﴾ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ ﴿٥٦﴾ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ ﴿٥٧﴾ سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ ﴿٥٨﴾} صدق الله العظيم [يس].
Surely you know that Allah means by His word: {We shall try them as We tried the owners of the garden, when they swore to pluck its fruits in the morning,}Truthful Allah the Great; that he means a garden in the earth; the tilth of the three brother whom their father died while its fruits low-down (ready to pluck). Thus you know that Allah means by His word “the owners of the garden which means the Garden of Abode in His word the Most High: {Surely the owners of the Garden are on that day in a happy occupation.(55) They and their wives are in shades, reclining on raised couches.(56) They have fruits therein, and they have whatever they desire.(57) Peace! A word from a Most Merciful Lord.(58)}Truthful Allah the Great. And just cleared to you that the reason of their word against Allah other than the Truth that’s because of the mention of the garden thus the mention of going forth.
{إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ}صدق الله العظيم؛
{إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ ﴿٥٥﴾ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ ﴿٥٦﴾ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ ﴿٥٧﴾ سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ ﴿٥٨﴾} صدق الله العظيم.
Then we come to clarify the going forth that He means the going forth from the earth to the earth so they exchanged the less (in goodness) instead of the (ample) good, as like the going forth of children of Israel from a land to a land in the word of Allah the Most High: {And when you said: O Moses, we cannot endure one food, so pray-calling your Lord on our behalf to bring forth for us out of what the earth grows, of its herbs and its cucumbers and its garlic and its lentils and its onions. He said: Would you exchange that which is better for that which is worse? Enter a city, so you will have what you ask for..}Truthful Allah the Great [Al-Baqarah] 2:61. Thus the going forth of Adam and Hawa (Eve) is from a land to (another) land, we only gave example to you so you do not depend on a word got similar in the Quran so you go astray from major facts in the Book.
{وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نَصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ} صدق الله العظيم [البقرة:61].
Anyways we will come now to the answer to my sister in Allah’s religion “Belquran Nahya” , and we say: you have based your fatwa about Al-Asbat by you word that they are arranged by the mention to the fact Al-Asbat their mention comes after Jacob and based on this you announced your fatwa that Al-Asbat are the offspring of Jacob prophet of Allah so you made them all from Allah’s messengers in the Book. but I am the Imam Mahdi, I place this question to you and I want the answer for it with Truth, is Allah’s messenger Jonah -prayer of forgiveness and peace be upon him- (came) after Jacob prophet of Allah? So if your answer is no; in fact Allah’s messenger Jonah is before Jacob prophet of Allah. Then we say: Here you are, you find the mention of Allah’s messenger Jonah came after Jacob prophet of Allah although he is from before him! And Allah the Most High said: {Surely We have revealed to you as We revealed to Noah and the prophets after him, and We revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and We gave (Al-Zaboor) to David a scripture.}Truthful Allah the Great [Al-Nesã`a] 4:163
{إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُوراً} صدق الله العظيم [النساء:163].
But you depended on the mention of Al-Asbat after the mention of Jacob’s name so you thought that the are Asbat of Jacob prophet of Allah, while you forgot that the mention of name of Jacob and Jonah after the mention of Jesus, although the one been sent after Jesus prophet of Allah is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. O servant of Allah, have you made all children of Jacob messengers that the Book descended upon them? But Ii do not know except of one messenger of them and he is Allah’s messenger Joseph -prayer of forgiveness and peace be upon him- came with the clear arguments to the former family of pharaoh. Confirming with the word of Allah the Most High: {And Joseph indeed came to you before with clear arguments, but you ever remained in doubt as to what he brought you; until, when he died, you said: Allah will never raise a messenger after him. Thus does Allah leave him in error who is a prodigal, a doubter.}Truthful Allah the Great [Ghãfer] 40:34
{وَلَقَدْ جَاءكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءكُم بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولاً كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ} صدق الله العظيم [غافر:43].
Then Allah sent after him His messenger Moses -prayer of forgiveness and peace be upon him- (came) with the Torah to the family of pharaoh the ancient.as for the children of Jacob whom you thought that they are of Allah’s sent prophets, then come for we look at fatwa of Allah’s messenger Joseph about them with Truth. Allah the Most High said: {..He said: You are most evil in condition, and Allah knows best what you state.}Truthful Allah the Great [Yousuf] 12:77
{قَالَ أَنْتُمْ شَرٌّ مَكَانًا وَاللَّهُ أَعْلَمُ بِمَا تَصِفُونَ} صدق الله العظيم [يوسف:77].
Could it be that he wronged his ten brothers with this fatwa, what does he meant with his word: {You are most evil}? We find the answer in the decisive Book in the word of Allah the Most High about the intended with most evil in place. And Allah the Most High said: {Those who will be gathered to hell on their faces — they are most evil in place, and straying farther away from the path.}Truthful Allah the Great [Al-Furqãn] 25:34. Perhaps that Allah forgave them when they requested from their father to ask Allah forgiveness for them (for violating) his right, to the fact they who caused the blindness and the hurt to him, perhaps Allah would forgive them about the right of their Lord and He is the Most Generous than who are most generous.
{أَنْتُمْ شَرٌّ}
{الَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُوْلَئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلاً} صدق الله العظيم [الفرقان:34].
Now we come to the mention of the three messengers whom the Book descended upon them (particularly) upon Elyas messenger of Allah and Allah aided him with his brothers Edrees and Elyasa -prayer of forgiveness and peace be upon them. Imam Nasser Mohammad said: Verily you shall know on the day when Allah gathers the three messengers and the Messiah Jesus son of Mary with the Imam Mahdi Nasser Mohammad Al-Yemeni so they would be of the righteous ones and followers to the Imam Mahdi, so Allah would make the Messiah Jesus son of Mary steadfast upon the Truth, so he would listen and obey Allah’s khalifa and His servant the Imam Mahdi, for that you find Allah reminds His servant and His messenger the Messiah Jesus son of Mary with His favors over him to be of the grateful ones and be pleased of Allah’s command to follow the Imam Mahdi, and you find Allah’s reminding with His favors to His servant the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- to be thankful so he would obey Allah’s khalifa and His servant the Awaited Imam Mahdi. And you find this reminding of Allah to the Messiah Jesus son of Mary in Allah’s address to him on the day of the first resurrection, the day when Allah gathers the three messengers and the Messiah Jesus son of Mary withe the Imam Mahdi. And you would know that through the word of Allah the Most High: {Thus it is more probable that they will give true testimony or fear that other oaths will be taken after their oaths. And keep your duty to Allah and hearken. And Allah guides not the transgressing people.(108) On the day when Allah will gather together the messengers and say: What was the response you received? They will say: We have no knowledge. Surely You are the great Knower of the unseen.(109) When Allah will say: O Jesus, son of Mary, remember My favor to you and to your mother, when I strengthened you with the Holy Spirit; you spoke to people in the cradle and in middle-age, and when I taught you the Book and the Wisdom and the Torah and the Gospel, and when you did determine out of clay a thing like the form of a bird by My permission, then you did breathe into it and it became a bird by My permission; and you did heal the blind and the leprous by My permission; and when you did raise the dead by My permission; and when I withheld the Children of Israel from thee when you came to them with clear arguments — but those of them who disbelieved said: This is nothing but clear enchantment.(110) And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we are submitting Muslims.(111}Truthful Allah the Great [Al-Mã´edah] 5:108-111
{وَاتَّقُوا اللَّـهَ وَاسْمَعُوا وَاللَّـهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ﴿١٠٨﴾ يَوْمَ يَجْمَعُ اللَّـهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُوا لَا عِلْمَ لَنَا إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١٠٩﴾ إِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ مُّبِينٌ ﴿١١٠﴾ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾} صدق الله العظيم [المائدة].
The question that comes up is: Why Allah reminds His servant the Messiah Jesus son of Mary with His favors over him? That is affirmation for him from the sedition so he does not disdain to follow the Imam Mahdi to the fact Allah would command the Messiah Jesus son of Mary to obey Allah’s khalifa the Imam Mahdi and betake him for an Imam, and since that Allah’s messenger the Messiah Jesus -prayer of forgiveness and peace be upon him- is of the honored prophets and the drawn near to Allah Lord of the worlds and he is a word from Allah cast upon Mary with a miracle from Him “Be” and it is. But this honoring is only test from Allah would he be grateful or ungrateful? And indeed he is of the grateful ones. Verily would never happen to him as what happened to satan the liar messiah, only the cause of of sedition of (eblees) lucifer is that Allah commanded him to fall in obedience to His khalifa Adam but (eblees) lucifer; envy betook him upon himself from Allah’s honoring to Adam, and that is the cause of his rebellion; the position of khilafa. And for that he said: {He said: Do You see this is he whom You have honored above me?! If You respite me to the day of Resurrection, I will certainly cause his progeny to perish except a few.}Truthful Allah the Great [Al-Esrã`a] 17:62
{قَالَ أَرَأَيْتَكَ هَذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَامَةِ لأَحْتَنِكَنَّ ذُرِّيَّتَهُ إَلاَّ قَلِيلاً} صدق الله العظيم [الإسراء:62].
And so the same thing would not happen in the self of messenger of Allah the Messiah Jesus son of Mary because of honoring Allah’s khalifa and His servant the Awaited Imam Mahdi, and since Allah will command the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him and his mother- to obey and follow Allah’s khalifa the Awaited Mahdi,, and not disobey a command of his and betake him as an Imam (leader), and for that you find Allah reminding the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- with His favors over him to be of the grateful ones, and you deduce that secret through the word of Allah the Most High: {When Allah will say: O Jesus, son of Mary, remember My favor to you and to your mother, when I strengthened you with the Holy Spirit; you spoke to people in the cradle and in middle-age, and when I taught you the Book and the Wisdom and the Torah and the Gospel, and when you did determine out of clay a thing like the form of a bird by My permission, then you did breathe into it and it became a bird by My permission; and you did heal the blind and the leprous by My permission; and when you did raise the dead by My permission; and when I withheld the Children of Israel from thee when you came to them with clear arguments — but those of them who disbelieved said: This is nothing but clear enchantment.(110) And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we are submitting Muslims.(111)}Truthful Allah the Great [Al-Mã´edah] 5:110-111
{إِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ مُّبِينٌ ﴿١١٠﴾ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾} صدق الله العظيم [المائدة].
As for the three messengers surely they do not know in what Allah responded to them after they been chased by their people to stone them or convert them back in their religion, and they fled with their religion and decided to hid in (the Cave) until things settle down and their people to give up the search for them until Allah decide between them and their people with justice and He is the Best of deciders, but they do not know with what Allah responded to them and what happened to their people after them. And the three messenger are the intended (here): {On the day when Allah will gather together the messengers and say: What was the response you received? They will say: We have no knowledge. Surely You are the great Knower of the unseen.} [Al-Mã´edah] 5:109, only Allah means the three messengers and that is on the day of the first resurrection the day when He gather them with the Imam Mahdi and with them is the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon them.
{يَوْمَ يَجْمَعُ اللّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُواْ لاَ عِلْمَ لَنَا إِنَّكَ أَنتَ عَلاَّمُ الْغُيُوبِ}
Then Allah addressed the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- in the Book to remind him with His favors over him so he would be of the thankful ones: {When Allah will say: O Jesus, son of Mary, remember My favor to you and to your mother, when I strengthened you with the Holy Spirit; you spoke to people in the cradle and in middle-age, and when I taught you the Book and the Wisdom and the Torah and the Gospel, and when you did determine out of clay a thing like the form of a bird by My permission, then you did breathe into it and it became a bird by My permission; and you did heal the blind and the leprous by My permission; and when you did raise the dead by My permission; and when I withheld the Children of Israel from thee when you came to them with clear arguments — but those of them who disbelieved said: This is nothing but clear enchantment.(110) And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we are submitting Muslims.(111)}Truthful Allah the Great. And that reminding is an affirmation from Allah to His servant and His messenger the Messiah Jesus son of Mary to the fact his following will be hard for the Christians initially, so they would say: “How he whom We exalted him until we believed that he is son of Allah how would he be of the followers to a man of the Muslims and not but from the righteous ones? In fact you are the liar messiah (antichrist) and not the True Messiah Jesus son of Mary; in fact the Messiah Jesus son of Mary is Allah Lord of the worlds, so if you said that you are Allah the Messiah Jesus son of Mary or the son of Allah we would have believed you that you are the Messiah Jesus son of Mary”. Then they would say: “In fact you are the liar messiah”. Oh glory be to Allah, although he is the True Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him! Then comes another and say: “I am the Messiah Jesus son of Mary”. And he would say that he is Allah Lord of the worlds. And indeed he is a liar. Verily, he is not the True Messiah Jesus son of Mary, and it was not for the Messiah Jesus son of Mary to what he has no right; in fact that is the liar messiah (antichrist) lucifer the accursed-outcast satan, so beware of his sedition O community of Christians, I am a trustworthy adviser to you.
{إِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ مُّبِينٌ ﴿١١٠﴾ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾} صدق الله العظيم [المائدة].
As for Asbat of Jacob prophet of Allah verily they are twelve and the offspring are the children of Israel. Confirming with the word of Allah the Most High: {And We divided them into twelve Asbat (related-tribes), as nations. And We revealed to Moses when his people asked him for water: Strike the rock with your staff; so out flowed from it twelve springs. Each tribe knew its drinking-place. And We made the clouds to give shade over them and We sent to them manna and quails. Eat of the good things We have given you. And they did not do Us any harm, but they wronged themselves.}Truthful Allah the Great [Al-A`arãf] 7:160
{وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطاً أُمَماً وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْناً قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَى كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [الأعراف:160].
And I do not see any of them except one messenger only and he is Allah’s messenger Joseph -prayer of forgiveness and peace be upon him, Allah sent him with the clear arguments. Confirming with the word of Allah the Most High: {And pharaoh said: Leave me to slay Moses and let him call upon his Lord. Surely I fear that he will change your religion or that he will make mischief to appear in the land.(26) And Moses said: Truly I seek refuge in my Lord and your Lord from every proud one who believes not in the day of Reckoning.(27) And a believing man of Pharaoh’s family, who hid his faith, said: Will you slay a man because he says, My Lord is Allah, and indeed he has brought you clear explanatory-statements from your Lord? And if he be a liar, on him will be his lie, and if he be truthful, there will befall you some of that which he threatens you with. Surely Allah guides not one who is a prodigal, a liar.(28) O my people, yours is the kingdom this day, being masters in the land, but who will help us against the punishment of Allah, if it comes to us? Pharaoh said: I only show you that which I see and I guide you only to the right way.(29) And he who believed said: O my people, surely I fear for you the like of what befell the parties,(30) The like of what befell the people of Noah and ‘Ad and Thamud and those after them. And Allah wishes no injustice for (His) servants.(31) And, O my people, I fear for you the day of Calling out;(32) The day on which you will turn back retreating, having none to save you from Allah; and whomsoever Allah leaves in error there is no guide for him.(33) And Joseph indeed came to you before with clear arguments, but you ever remained in doubt as to what he brought you; until, when he died, you said: Allah will never raise a messenger after him. Thus does Allah leave him in error who is a prodigal, a doubter.(34) Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believe. Thus does Allah seal every heart, of a proud, haughty one.(35) And Pharaoh said: O Haman, build for me a tower that I may attain the means of access,(36) The means of access to the heavens, then reach the God of Moses, and I surely think him to be liar. And thus the evil of his deed was made fair-seeming to Pharaoh, and he was turned aside from the way. And the plot of Pharaoh ended in not but ruin.(37) And he who believed said: O my people, follow me I will guide you to the right way.(38) O my people, this life of the world is but a (passing) enjoyment, and the Hereafter, that is the abode to settle.(39) Whoever does evil, he is requited only with the like of it; and whoever does good, whether male or female, and he is a believer, these shall enter the Garden, to be given therein sustenance without measure.(40) And O my people, how is it that I call you to salvation and you call me to the Fire?(41) You call me to disbelieve in Allah and to associate with Him that of which I have no knowledge, and I call you to the Mighty, the Forgiving.(42) Without doubt that which you call me to has no title to be called to in this world, or in the Hereafter, and our return is to Allah, and the prodigals are companions of the Fire.(43) So you will remember what I say to you, and I entrust my affair to Allah. Surely Allah is Seer of the servants.(44)}Truthful Allah the Great [Ghãfer] 40:26-44
{وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ ﴿٢٦﴾ وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ الْحِسَابِ ﴿٢٧﴾ وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ اللَّـهُ وَقَدْ جَاءَكُم بِالْبَيِّنَاتِ مِن رَّبِّكُمْ وَإِن يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّـهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ ﴿٢٨﴾ يَا قَوْمِ لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَن يَنصُرُنَا مِن بَأْسِ اللَّـهِ إِن جَاءَنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَىٰ وَمَا أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ ﴿٢٩﴾ وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ ﴿٣٠﴾ مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ وَمَا اللَّـهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ ﴿٣١﴾ وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ ﴿٣٢﴾ يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ اللَّـهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّـهُ فَمَا لَهُ مِنْ هَادٍ ﴿٣٣﴾ وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّـهُ مِن بَعْدِهِ رَسُولًا كَذَٰلِكَ يُضِلُّ اللَّـهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ ﴿٣٤٤﴾ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّـهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّـهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ يَطْبَعُ اللَّـهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ ﴿٣٥٥﴾ وَقَالَ فِرْعَوْنُ يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ ﴿٣٦﴾ أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَـٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ ﴿٣٧﴾ وَقَالَ الَّذِي آمَنَ يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ ﴿٣٨﴾ يَا قَوْمِ إِنَّمَا هَـٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ ﴿٣٩﴾ مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَـٰئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ ﴿٤٠﴾ وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ ﴿٤١﴾ تَدْعُونَنِي لِأَكْفُرَ بِاللَّـهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ ﴿٤٢﴾ لَا جَرَمَ أَنَّمَا تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ وَأَنَّ مَرَدَّنَا إِلَى اللَّـهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ ﴿٤٣﴾ فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّـهِ إِنَّ اللَّـهَ بَصِيرٌ بِالْعِبَادِ ﴿٤٤﴾} صدق الله العظيم [غافر].
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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https://mahdialumma.xyz/showthread.php?4312
اقتباس المشاركة: : https://mahdialumma.xyz/showthread.php?p=21851
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Imam Nasser Mohammad Al-Yemeni
14 - 10 - 1432 AH
12 - 09 - 2011 AD
03:12 am
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Clarifying the Quran is not by conjecture and neither by opinion nor by the similarity of words
..And the True explanatory-statement for the garden, Al-Asbat, the three messengers
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family and all supporters of Allah the One, the Supreme, till the last day..
O the supporter my sister in religion of Allah “Belquran Nahya”, no staitness against you nor blame at all nor against any of the supporters to ask about anything you hide it in yourselves so that dose not be a cause of visitation from satan to your hearts between time and another, then it would be the cause of suspicion in your hearts after you were guided aright. And the duty of the Imam Mahdi is to affirm you with the True explanatory-statement for the grand Quran and bring to you the True explanatory-statement and better interpretation.
O the blessed servant of Allah “Belquran Nahya”, clarifying the Quran is not by conjecture which does not avail a thing against the Truth, nor by opinion which has the probability of correct and error, then we say: “Allah knows Best, if I got it right then from Allah and if I erred then it is from myself and satan”. And clarifying the Quran is not because similarity of a word in another subject as like the word of Allah the Most High: {And We said: O Adam, dwell you and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.}Truthful Allah the Great [Al-Baqarah] 2:35, so those who say against Allah what they do not know thought that Allah made Adam a khalifa in the garden of abode at the Sidra-tree of the final (destination), and the reason of their fatwa is because that Allah mentioned the garden, but by this explanation they made contradiction in the book of Allah the grand Quran, to the fact the garden of abode at the Sidra-tree of the final (destination); Allah prepared it for the grateful ones after they spend the life of test and that He might try you — which of you is best in deeds, that mankind and jinn can have nothing but what they strive for in this life. Confirming with the word of Allah the Most High: {And that the human being can have nothing but what he strives for;(39) And that his striving will soon be seen.(40) Then he will be rewarded for it with the fullest reward;(41)}Truthful Allah the Great [Al-Najm] 53:39-41
{وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاَ مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَـذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الْظَّالِمِينَ} صدق الله العظيم [البقرة:35].
{وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ﴿٣٩﴾ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ ﴿٤٠﴾ ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ ﴿٤١﴾} صدق الله العظيم [النجم].
Surely it is home of reward after death which Allah prepared it for the thankful ones, but with their conjectural explanation they placed (eblees) lucifer in the garden of abode at the Sidra-tree of the final (destination), then they lead (others) astray from many facts that is exciting and important because of convincing you with their false interpretation that (eblees) lucifer also Adam and Eve were in the heavenly-garden. And it was the reason of turning the facts upside down it is because of their misunderstanding for the mention of the garden in the word of Allah the Most High: {And We said: O Adam, dwell you and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.}Truthful Allah the Great
{وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاَ مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَـذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الْظَّالِمِينَ} صدق الله العظيم.
It just cleared to you that the cause of their misguidance is that they depended on two words in the Book which it is mentioning of the garden and mentioning of the going forth. But they issued fatwa against Allah what He did not say it in His decisive Book, the fact Allah the Most High did say I am going to place a khalifa (ruler) in the garden of abode, so when I (Allah) have made him complete and breathed into him of My spirit, they fell down making obeisance to him; in fact Allah's fatwa in His decisive Book for the scholar and the average believer is clear and decisive that Allah placed Adam a khalifa (ruling) in the earth: {And when your Lord said to the angels, I am going to place a khalifa (ruler) in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify with Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Be submissive to Adam, they submitted, but (eblees) lucifer (did not). He refused and was proud, and he was one of the disbelievers.(34) And We said: O Adam, dwell you and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.(35) But satan made them slip from it, and caused them to depart from the state in which they were. And We said: Go forth, some of you are the enemies of others. And there is for you in the earth an abode and a provision for a time.(36) Then Adam received (revealed) words from his Lord, and He turned to him (mercifully). Surely He is Oft-returning (to mercy), the Merciful.(37) We said: Go forth from this (state) all. Surely there will come to you a guidance from Me, then whoever follows My guidance, no fear shall come upon them, nor shall they grieve.(38) And (as to) those who disbelieve in and reject Our messages, they are the companions of the Fire; in it they will abide.(39)}Truthful Allah the Great [Al-Baqarah] 2:30-39
{وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ﴿٣٠﴾ وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ﴿٣١﴾ قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿٣٣﴾ وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ ﴿٣٤﴾ وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ﴿٣٥﴾ فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ ﴿٣٦﴾ فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ﴿٣٧﴾ قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٣٨﴾ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَـٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ﴿٣٩﴾} صدق الله العظيم [البقرة].
And was not the proof of whom they mislead the fact from their nation by the conjectural explanation only that they depended on the mention of the garden, as of Allah dose not mention the garden except for the garden of abode and they forgot the word of Allah the Most High: {And set forth to them the parable of two men — for one of them We made two gardens of grape-vines, and We surrounded them with date-palms, and between them We made corn-fields.}Truthful Allah the Great [Al-Kahf] 18:32
{وَاضْرِبْ لَهُم مَّثَلاً رَّجُلَيْنِ جَعَلْنَا لأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ} صدق الله العظيم.[الكهف:32].
And Allah the Most High said: {We shall try them as We tried the owners of the garden, when they swore to pluck its fruits in the morning,}Truthful Allah the Great [Al-Qalam] 68:17
{إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ} صدق الله العظيم [القلم:17].
And Allah the Most High said: {Surely the owners of the Garden are on that day in a happy occupation.(55) They and their wives are in shades, reclining on raised couches.(56) They have fruits therein, and they have whatever they desire.(57) Peace! A word from a Most Merciful Lord.(58)}Truthful Allah the Great [Y.S.] 36:55-58
{إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ ﴿٥٥﴾ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ ﴿٥٦﴾ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ ﴿٥٧﴾ سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ ﴿٥٨﴾} صدق الله العظيم [يس].
Surely you know that Allah means by His word: {We shall try them as We tried the owners of the garden, when they swore to pluck its fruits in the morning,}Truthful Allah the Great; that he means a garden in the earth; the tilth of the three brother whom their father died while its fruits low-down (ready to pluck). Thus you know that Allah means by His word “the owners of the garden which means the Garden of Abode in His word the Most High: {Surely the owners of the Garden are on that day in a happy occupation.(55) They and their wives are in shades, reclining on raised couches.(56) They have fruits therein, and they have whatever they desire.(57) Peace! A word from a Most Merciful Lord.(58)}Truthful Allah the Great. And just cleared to you that the reason of their word against Allah other than the Truth that’s because of the mention of the garden thus the mention of going forth.
{إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ}صدق الله العظيم؛
{إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ ﴿٥٥﴾ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ ﴿٥٦﴾ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ ﴿٥٧﴾ سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ ﴿٥٨﴾} صدق الله العظيم.
Then we come to clarify the going forth that He means the going forth from the earth to the earth so they exchanged the less (in goodness) instead of the (ample) good, as like the going forth of children of Israel from a land to a land in the word of Allah the Most High: {And when you said: O Moses, we cannot endure one food, so pray-calling your Lord on our behalf to bring forth for us out of what the earth grows, of its herbs and its cucumbers and its garlic and its lentils and its onions. He said: Would you exchange that which is better for that which is worse? Enter a city, so you will have what you ask for..}Truthful Allah the Great [Al-Baqarah] 2:61. Thus the going forth of Adam and Hawa (Eve) is from a land to (another) land, we only gave example to you so you do not depend on a word got similar in the Quran so you go astray from major facts in the Book.
{وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نَصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ} صدق الله العظيم [البقرة:61].
Anyways we will come now to the answer to my sister in Allah’s religion “Belquran Nahya” , and we say: you have based your fatwa about Al-Asbat by you word that they are arranged by the mention to the fact Al-Asbat their mention comes after Jacob and based on this you announced your fatwa that Al-Asbat are the offspring of Jacob prophet of Allah so you made them all from Allah’s messengers in the Book. but I am the Imam Mahdi, I place this question to you and I want the answer for it with Truth, is Allah’s messenger Jonah -prayer of forgiveness and peace be upon him- (came) after Jacob prophet of Allah? So if your answer is no; in fact Allah’s messenger Jonah is before Jacob prophet of Allah. Then we say: Here you are, you find the mention of Allah’s messenger Jonah came after Jacob prophet of Allah although he is from before him! And Allah the Most High said: {Surely We have revealed to you as We revealed to Noah and the prophets after him, and We revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and We gave (Al-Zaboor) to David a scripture.}Truthful Allah the Great [Al-Nesã`a] 4:163
{إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُوراً} صدق الله العظيم [النساء:163].
But you depended on the mention of Al-Asbat after the mention of Jacob’s name so you thought that the are Asbat of Jacob prophet of Allah, while you forgot that the mention of name of Jacob and Jonah after the mention of Jesus, although the one been sent after Jesus prophet of Allah is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. O servant of Allah, have you made all children of Jacob messengers that the Book descended upon them? But Ii do not know except of one messenger of them and he is Allah’s messenger Joseph -prayer of forgiveness and peace be upon him- came with the clear arguments to the former family of pharaoh. Confirming with the word of Allah the Most High: {And Joseph indeed came to you before with clear arguments, but you ever remained in doubt as to what he brought you; until, when he died, you said: Allah will never raise a messenger after him. Thus does Allah leave him in error who is a prodigal, a doubter.}Truthful Allah the Great [Ghãfer] 40:34
{وَلَقَدْ جَاءكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءكُم بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولاً كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ} صدق الله العظيم [غافر:43].
Then Allah sent after him His messenger Moses -prayer of forgiveness and peace be upon him- (came) with the Torah to the family of pharaoh the ancient.as for the children of Jacob whom you thought that they are of Allah’s sent prophets, then come for we look at fatwa of Allah’s messenger Joseph about them with Truth. Allah the Most High said: {..He said: You are most evil in condition, and Allah knows best what you state.}Truthful Allah the Great [Yousuf] 12:77
{قَالَ أَنْتُمْ شَرٌّ مَكَانًا وَاللَّهُ أَعْلَمُ بِمَا تَصِفُونَ} صدق الله العظيم [يوسف:77].
Could it be that he wronged his ten brothers with this fatwa, what does he meant with his word: {You are most evil}? We find the answer in the decisive Book in the word of Allah the Most High about the intended with most evil in place. And Allah the Most High said: {Those who will be gathered to hell on their faces — they are most evil in place, and straying farther away from the path.}Truthful Allah the Great [Al-Furqãn] 25:34. Perhaps that Allah forgave them when they requested from their father to ask Allah forgiveness for them (for violating) his right, to the fact they who caused the blindness and the hurt to him, perhaps Allah would forgive them about the right of their Lord and He is the Most Generous than who are most generous.
{أَنْتُمْ شَرٌّ}
{الَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُوْلَئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلاً} صدق الله العظيم [الفرقان:34].
Now we come to the mention of the three messengers whom the Book descended upon them (particularly) upon Elyas messenger of Allah and Allah aided him with his brothers Edrees and Elyasa -prayer of forgiveness and peace be upon them. Imam Nasser Mohammad said: Verily you shall know on the day when Allah gathers the three messengers and the Messiah Jesus son of Mary with the Imam Mahdi Nasser Mohammad Al-Yemeni so they would be of the righteous ones and followers to the Imam Mahdi, so Allah would make the Messiah Jesus son of Mary steadfast upon the Truth, so he would listen and obey Allah’s khalifa and His servant the Imam Mahdi, for that you find Allah reminds His servant and His messenger the Messiah Jesus son of Mary with His favors over him to be of the grateful ones and be pleased of Allah’s command to follow the Imam Mahdi, and you find Allah’s reminding with His favors to His servant the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- to be thankful so he would obey Allah’s khalifa and His servant the Awaited Imam Mahdi. And you find this reminding of Allah to the Messiah Jesus son of Mary in Allah’s address to him on the day of the first resurrection, the day when Allah gathers the three messengers and the Messiah Jesus son of Mary withe the Imam Mahdi. And you would know that through the word of Allah the Most High: {Thus it is more probable that they will give true testimony or fear that other oaths will be taken after their oaths. And keep your duty to Allah and hearken. And Allah guides not the transgressing people.(108) On the day when Allah will gather together the messengers and say: What was the response you received? They will say: We have no knowledge. Surely You are the great Knower of the unseen.(109) When Allah will say: O Jesus, son of Mary, remember My favor to you and to your mother, when I strengthened you with the Holy Spirit; you spoke to people in the cradle and in middle-age, and when I taught you the Book and the Wisdom and the Torah and the Gospel, and when you did determine out of clay a thing like the form of a bird by My permission, then you did breathe into it and it became a bird by My permission; and you did heal the blind and the leprous by My permission; and when you did raise the dead by My permission; and when I withheld the Children of Israel from thee when you came to them with clear arguments — but those of them who disbelieved said: This is nothing but clear enchantment.(110) And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we are submitting Muslims.(111}Truthful Allah the Great [Al-Mã´edah] 5:108-111
{وَاتَّقُوا اللَّـهَ وَاسْمَعُوا وَاللَّـهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ﴿١٠٨﴾ يَوْمَ يَجْمَعُ اللَّـهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُوا لَا عِلْمَ لَنَا إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١٠٩﴾ إِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ مُّبِينٌ ﴿١١٠﴾ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾} صدق الله العظيم [المائدة].
The question that comes up is: Why Allah reminds His servant the Messiah Jesus son of Mary with His favors over him? That is affirmation for him from the sedition so he does not disdain to follow the Imam Mahdi to the fact Allah would command the Messiah Jesus son of Mary to obey Allah’s khalifa the Imam Mahdi and betake him for an Imam, and since that Allah’s messenger the Messiah Jesus -prayer of forgiveness and peace be upon him- is of the honored prophets and the drawn near to Allah Lord of the worlds and he is a word from Allah cast upon Mary with a miracle from Him “Be” and it is. But this honoring is only test from Allah would he be grateful or ungrateful? And indeed he is of the grateful ones. Verily would never happen to him as what happened to satan the liar messiah, only the cause of of sedition of (eblees) lucifer is that Allah commanded him to fall in obedience to His khalifa Adam but (eblees) lucifer; envy betook him upon himself from Allah’s honoring to Adam, and that is the cause of his rebellion; the position of khilafa. And for that he said: {He said: Do You see this is he whom You have honored above me?! If You respite me to the day of Resurrection, I will certainly cause his progeny to perish except a few.}Truthful Allah the Great [Al-Esrã`a] 17:62
{قَالَ أَرَأَيْتَكَ هَذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَامَةِ لأَحْتَنِكَنَّ ذُرِّيَّتَهُ إَلاَّ قَلِيلاً} صدق الله العظيم [الإسراء:62].
And so the same thing would not happen in the self of messenger of Allah the Messiah Jesus son of Mary because of honoring Allah’s khalifa and His servant the Awaited Imam Mahdi, and since Allah will command the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him and his mother- to obey and follow Allah’s khalifa the Awaited Mahdi,, and not disobey a command of his and betake him as an Imam (leader), and for that you find Allah reminding the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- with His favors over him to be of the grateful ones, and you deduce that secret through the word of Allah the Most High: {When Allah will say: O Jesus, son of Mary, remember My favor to you and to your mother, when I strengthened you with the Holy Spirit; you spoke to people in the cradle and in middle-age, and when I taught you the Book and the Wisdom and the Torah and the Gospel, and when you did determine out of clay a thing like the form of a bird by My permission, then you did breathe into it and it became a bird by My permission; and you did heal the blind and the leprous by My permission; and when you did raise the dead by My permission; and when I withheld the Children of Israel from thee when you came to them with clear arguments — but those of them who disbelieved said: This is nothing but clear enchantment.(110) And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we are submitting Muslims.(111)}Truthful Allah the Great [Al-Mã´edah] 5:110-111
{إِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ مُّبِينٌ ﴿١١٠﴾ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾} صدق الله العظيم [المائدة].
As for the three messengers surely they do not know in what Allah responded to them after they been chased by their people to stone them or convert them back in their religion, and they fled with their religion and decided to hid in (the Cave) until things settle down and their people to give up the search for them until Allah decide between them and their people with justice and He is the Best of deciders, but they do not know with what Allah responded to them and what happened to their people after them. And the three messenger are the intended (here): {On the day when Allah will gather together the messengers and say: What was the response you received? They will say: We have no knowledge. Surely You are the great Knower of the unseen.} [Al-Mã´edah] 5:109, only Allah means the three messengers and that is on the day of the first resurrection the day when He gather them with the Imam Mahdi and with them is the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon them.
{يَوْمَ يَجْمَعُ اللّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُواْ لاَ عِلْمَ لَنَا إِنَّكَ أَنتَ عَلاَّمُ الْغُيُوبِ}
Then Allah addressed the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him- in the Book to remind him with His favors over him so he would be of the thankful ones: {When Allah will say: O Jesus, son of Mary, remember My favor to you and to your mother, when I strengthened you with the Holy Spirit; you spoke to people in the cradle and in middle-age, and when I taught you the Book and the Wisdom and the Torah and the Gospel, and when you did determine out of clay a thing like the form of a bird by My permission, then you did breathe into it and it became a bird by My permission; and you did heal the blind and the leprous by My permission; and when you did raise the dead by My permission; and when I withheld the Children of Israel from thee when you came to them with clear arguments — but those of them who disbelieved said: This is nothing but clear enchantment.(110) And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we are submitting Muslims.(111)}Truthful Allah the Great. And that reminding is an affirmation from Allah to His servant and His messenger the Messiah Jesus son of Mary to the fact his following will be hard for the Christians initially, so they would say: “How he whom We exalted him until we believed that he is son of Allah how would he be of the followers to a man of the Muslims and not but from the righteous ones? In fact you are the liar messiah (antichrist) and not the True Messiah Jesus son of Mary; in fact the Messiah Jesus son of Mary is Allah Lord of the worlds, so if you said that you are Allah the Messiah Jesus son of Mary or the son of Allah we would have believed you that you are the Messiah Jesus son of Mary”. Then they would say: “In fact you are the liar messiah”. Oh glory be to Allah, although he is the True Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him! Then comes another and say: “I am the Messiah Jesus son of Mary”. And he would say that he is Allah Lord of the worlds. And indeed he is a liar. Verily, he is not the True Messiah Jesus son of Mary, and it was not for the Messiah Jesus son of Mary to what he has no right; in fact that is the liar messiah (antichrist) lucifer the accursed-outcast satan, so beware of his sedition O community of Christians, I am a trustworthy adviser to you.
{إِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ مُّبِينٌ ﴿١١٠﴾ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾} صدق الله العظيم [المائدة].
As for Asbat of Jacob prophet of Allah verily they are twelve and the offspring are the children of Israel. Confirming with the word of Allah the Most High: {And We divided them into twelve Asbat (related-tribes), as nations. And We revealed to Moses when his people asked him for water: Strike the rock with your staff; so out flowed from it twelve springs. Each tribe knew its drinking-place. And We made the clouds to give shade over them and We sent to them manna and quails. Eat of the good things We have given you. And they did not do Us any harm, but they wronged themselves.}Truthful Allah the Great [Al-A`arãf] 7:160
{وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطاً أُمَماً وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْناً قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَى كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [الأعراف:160].
And I do not see any of them except one messenger only and he is Allah’s messenger Joseph -prayer of forgiveness and peace be upon him, Allah sent him with the clear arguments. Confirming with the word of Allah the Most High: {And pharaoh said: Leave me to slay Moses and let him call upon his Lord. Surely I fear that he will change your religion or that he will make mischief to appear in the land.(26) And Moses said: Truly I seek refuge in my Lord and your Lord from every proud one who believes not in the day of Reckoning.(27) And a believing man of Pharaoh’s family, who hid his faith, said: Will you slay a man because he says, My Lord is Allah, and indeed he has brought you clear explanatory-statements from your Lord? And if he be a liar, on him will be his lie, and if he be truthful, there will befall you some of that which he threatens you with. Surely Allah guides not one who is a prodigal, a liar.(28) O my people, yours is the kingdom this day, being masters in the land, but who will help us against the punishment of Allah, if it comes to us? Pharaoh said: I only show you that which I see and I guide you only to the right way.(29) And he who believed said: O my people, surely I fear for you the like of what befell the parties,(30) The like of what befell the people of Noah and ‘Ad and Thamud and those after them. And Allah wishes no injustice for (His) servants.(31) And, O my people, I fear for you the day of Calling out;(32) The day on which you will turn back retreating, having none to save you from Allah; and whomsoever Allah leaves in error there is no guide for him.(33) And Joseph indeed came to you before with clear arguments, but you ever remained in doubt as to what he brought you; until, when he died, you said: Allah will never raise a messenger after him. Thus does Allah leave him in error who is a prodigal, a doubter.(34) Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believe. Thus does Allah seal every heart, of a proud, haughty one.(35) And Pharaoh said: O Haman, build for me a tower that I may attain the means of access,(36) The means of access to the heavens, then reach the God of Moses, and I surely think him to be liar. And thus the evil of his deed was made fair-seeming to Pharaoh, and he was turned aside from the way. And the plot of Pharaoh ended in not but ruin.(37) And he who believed said: O my people, follow me I will guide you to the right way.(38) O my people, this life of the world is but a (passing) enjoyment, and the Hereafter, that is the abode to settle.(39) Whoever does evil, he is requited only with the like of it; and whoever does good, whether male or female, and he is a believer, these shall enter the Garden, to be given therein sustenance without measure.(40) And O my people, how is it that I call you to salvation and you call me to the Fire?(41) You call me to disbelieve in Allah and to associate with Him that of which I have no knowledge, and I call you to the Mighty, the Forgiving.(42) Without doubt that which you call me to has no title to be called to in this world, or in the Hereafter, and our return is to Allah, and the prodigals are companions of the Fire.(43) So you will remember what I say to you, and I entrust my affair to Allah. Surely Allah is Seer of the servants.(44)}Truthful Allah the Great [Ghãfer] 40:26-44
{وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ ﴿٢٦﴾ وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ الْحِسَابِ ﴿٢٧﴾ وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ اللَّـهُ وَقَدْ جَاءَكُم بِالْبَيِّنَاتِ مِن رَّبِّكُمْ وَإِن يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّـهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ ﴿٢٨﴾ يَا قَوْمِ لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَن يَنصُرُنَا مِن بَأْسِ اللَّـهِ إِن جَاءَنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَىٰ وَمَا أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ ﴿٢٩﴾ وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ ﴿٣٠﴾ مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ وَمَا اللَّـهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ ﴿٣١﴾ وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ ﴿٣٢﴾ يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ اللَّـهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّـهُ فَمَا لَهُ مِنْ هَادٍ ﴿٣٣﴾ وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّـهُ مِن بَعْدِهِ رَسُولًا كَذَٰلِكَ يُضِلُّ اللَّـهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ ﴿٣٤٤﴾ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّـهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّـهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ يَطْبَعُ اللَّـهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ ﴿٣٥٥﴾ وَقَالَ فِرْعَوْنُ يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ ﴿٣٦﴾ أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَـٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ ﴿٣٧﴾ وَقَالَ الَّذِي آمَنَ يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ ﴿٣٨﴾ يَا قَوْمِ إِنَّمَا هَـٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ ﴿٣٩﴾ مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَـٰئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ ﴿٤٠﴾ وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ ﴿٤١﴾ تَدْعُونَنِي لِأَكْفُرَ بِاللَّـهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ ﴿٤٢﴾ لَا جَرَمَ أَنَّمَا تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ وَأَنَّ مَرَدَّنَا إِلَى اللَّـهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ ﴿٤٣﴾ فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّـهِ إِنَّ اللَّـهَ بَصِيرٌ بِالْعِبَادِ ﴿٤٤﴾} صدق الله العظيم [غافر].
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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https://mahdialumma.xyz/showthread.php?4312
اقتباس المشاركة: : https://mahdialumma.xyz/showthread.php?p=21851