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Imam Nasser Mohammad Al-Yemeni
19 – Ramadan - 1438 AH
14 – 06 – 2017 AD
03:51 pm
(According to the official time of [Mecca] mother of towns)
___________________
Response of the Imam Mahdi to Ali Bin Ali, and (again for) the second time I would never contend with you except with your quadruple name and your true picture
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the entire prophets and messengers from the first of them till the seal of them Mohammad messenger of Allah and their families and all the believers, after this..
And I say: O Ali Bin Ali, (again for) the second time I would never contend with you except with you quadruple name and your true picture but I see you desiring to confound the truth with falsehood about Zakat (obligated) charity (about) the of tenth of gold and you have tried to steal the information by phone or one (person sent) by you and we did not dispose a thing to you, only with what we wrote it, and you were trying to understand the ancient weights and naming it, yet we did not give you fatwa to the fact it has not been downloaded in a statement yet. Then we uphold the argument against you with Truth and we say: If you were desiring the Truth then why you leave the other Zakat to the fact it is as well the tenth (which) is the obligatory Zakat in cattle and produce? For example; charity for the grains is the one Qadah (out) of ten Qadahs; which means a Qadah (number) ten is the tenth. And in the twenty a bag with the measure of two Qadahs, to the fact the twenty Qadahas of grain equals ten bags of wheat grains or others, in a sense that the charity Zakat of it is the tenth bag.
In regards to the appointed share of cattle, surely the imposed portion of it is the tenth whether in cows, or in goats, or sheep, or camels verily the required-portion of it is also the tenth and the required-portion of is by the year and not at the time of harvesting it.
As for the weights, surely for nation there are names for it and the Arabs were naming the milligram Naqeer, as for the gram they name it Qatmeer, and as for the kilogram they name it Qintar. Confirming with the word of Allah the Most High: {And if you wish to have (one) wife in the place of another and you have given one of them (Qintar) one kilogram of gold, take nothing from it. Would you take it by slandering (her) and (doing her) manifest wrong?(20) And how can you take it when one of you has already gone into the other and they have taken from you a strong covenant?(21)}Truthful Allah the Great [Al-Nesã`a] 4:20-21
{وَإِنْ أَرَدْتُمُ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنْطَارًا فَلا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُبِينًا ( 20 ) وَكَيْفَ تَأْخُذُونَهُ وَقَدْْ أَفْضَى بَعْضُكُمْ إِلَى بَعْضٍ وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا ( 21 )} صدق الله العظيم [النساء].
For that came the weight of the three weights in the Book and some of it the the word of Allah the Most High: {Or have they a share in the kingdom? But then they would not give to people even a (Naqeer).}Truthful Allah the Great [Al-Nesã`a] 4:53, it is what they call it today by the milligram.
{أَمْ لَهُمْ نَصِيبٌ مِنَ الْمُلْكِ فَإِذًا لَا يُؤْتُونَ النَّاسَ نَقِيرًا} صدق الله العظيم [النساء:53]
As for Jinah of gold (gold coin) they used to call it Dinar, as for the silver currency they used to call it Dirham. And what we care for is the tenth of gold or silver, thus the Book mentioned the weight of the atom which is not seen by the naked eye and of it consists the molecules of the universe. Confirming with the word of Allah the Most High: {Say: Call upon those whom you assert besides Allah; they do not control the weight of an atom in the heavens or in the earth, nor have they any partnership in either, nor has He a helper among them.}Truthful Allah the Great [Sabaã´] 34:22
{قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِ اللَّهِ ۖ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٍ (22)} صدق الله العظيم [سبأ].
So we do not get out of the subject, surely what is important for us is the tenth whether in gold or silver, or in grains or vegetables, and and it is not a condition its preciousness in weight to the fact that goes back to the technicality of the weight precision, surely Allah does not impose on a soul a duty beyond its scope; in fact as the ability. For example, one of you has a hundred plants of grape-vines and came the harvest of it, so the owner of the vineyard counted ten plants of it, which means ten vines that he sees it of the vines that heavily-bears grapes and not the worst of it (lacking fruits). Then he picked (the grapes) for the needy dwellers of his town and sold the rest for those who can afford, the fact vegetable/fruits perish if it is handed to the house of wealth of the Muslims, perhaps one of the questioners would like to say: Why the condition that it should be of the trees that heavily-carrying grapes?”. Then we are sufficient with the reply to him with the word of Allah the Most High: {You cannot attain to righteousness unless you spend out of what you love. And what you spend, Allah surely knows it.}Truthful Allah the Great [Ãli-´Imrãn] 3:9
{لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ (92)} صدق الله العظيم [آل عمران].
O my honorable brother if you are a truth seeker then look into yourself do you really want the Truth and wish to follow it? Then definitely Allah will make you see the Truth. And as for if you were searching for loopholes that you think it is then you will fall in the trap and Allah would never guide you ever, so believe (the Truth) consequently Allah will fulfill (His promise) to you, and know that Allah knows what is in yourself (mind) so beware from Him. Confirming with the word of Allah the Most High: {..And know that Allah knows what is in your minds, so beware of Him; and know that Allah is Forgiving, Forbearing.}Truthful Allah the Great [Al-Baqarah] 2:235. The fact you see the knowledge of the Awaited Mahdi as a flowing sea but it is a sweet see pleasant to drink and not a salty bitter one. And it runs from its spring with Allah’s permission till when Allah pleases! And we do not shortcut the right of the scholars surely they have a thing of the Truth and false with which Allah did not send an authority, verily it is mixed True and false, but the Imam Mahdi the sea of his knowledge; a sweet sea all of it; much good and pure and clarified as like the word of Allah the Most High: {And the two seas are not alike: the one sweet, very sweet, pleasant to drink; and the other salt, bitter. Yet from both you eat fresh flesh and bring forth ornaments which you wear. And you see the ships cleave through it, that you may seek of His bounty and that you may give thanks.(12) He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He has made subservient the sun and the moon, each one moves to an appointed time. This is Allah, your Lord; His is the kingdom. And those whom you call upon besides Him the do not own a Qatmeer.(13)}Truthful Allah the Great [Faater] 35:12-13
{وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ ۚ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ (235)} صدق الله العظيم [البقرة].
{وَمَا يَسْتَوِي الْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَٰذَا مِلْحٌ أُجَاجٌ ۖ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا ۖ وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ (12) يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ (13)} صدق الله العظيم [فاطر].
We return and say: what is important to us in this explanatory-statement is the one out of ten; tenth of everything has in it the required-portion (for Zakat), then we come to the explanatory-statement of the word of Allah the Most High: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].
The question that comes up: Did Allah command you by spending your wealth all of it so Allah the Most High says: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great? Verily, ponder over {spend it}; which means spend it altogether, but Allah did not command except by spending the one tenth of the accumulated. Confirming with the word of Allah the Most High: {And in whose wealth there is a known right;(24) For the beggar and the deprived (stricken by poverty),(25)}Truthful Allah the Great [Al-Ma`ãrej] 70:24-25
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم
{يُنفِقُونَهَا}؛
{وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (24) لِّلسَّائِلِ وَالْمَحْرُومِ (25)} صدق الله العظيم [المعارج].
Since that the tenth is made known confirming with the word of Allah the Most High: {Whoever brings a good deed will have tenfold like it, and whoever brings an evil deed, will be recompensed only with the like of it, and they shall not be wronged.}Truthful Allah the Great [Al-An`ãm] 6:160, then do not be contradictory to Allah’s Book — O Ali, so even if you do not believe in this verse then I challenge you to clarify to us the intended of the word of Allah the Most High: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ (160)} صدق الله العظيم [الأنعام]،
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].
Did Allah command you a compulsory commandment to spend your wealth all of it? And the answer in the decisive Book in the word of Allah the Most High: {And in whose wealth there is a known right;(24) For the beggar and the deprived (stricken by poverty),(25)}Truthful Allah the Great [Al-Ma`ãrej] 70:24-25. Then how much is the know? And the answer: Verily it is necessary, definitely that it is the ten does not decrease nor increase the charity (Zakat) obligatory, so if he spent spent the tenth and since and since the obligatory good-deed is by tenfold like it surely as if he spent his wealth all of it, now if he spent ten grams of each hundred grams of gold or silver and since the good-deed is by tenfold like it indeed it will be written for him as if he spent the hundred grams, all of it.and that is the True explanatory-statement for the word of Allah the Most High: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (24) لِّلسَّائِلِ وَالْمَحْرُومِ (25)} صدق الله العظيم [المعارج]
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].
..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Allah’s khalifa and His servant the Imam Mahdi Nasser Mohammad Al-Yemeni
_________________
https://mahdialumma.xyz/showthread.php?31541
اقتباس المشاركة: : https://mahdialumma.xyz/showthread.php?p=261142
Imam Nasser Mohammad Al-Yemeni
19 – Ramadan - 1438 AH
14 – 06 – 2017 AD
03:51 pm
(According to the official time of [Mecca] mother of towns)
___________________
Response of the Imam Mahdi to Ali Bin Ali, and (again for) the second time I would never contend with you except with your quadruple name and your true picture
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the entire prophets and messengers from the first of them till the seal of them Mohammad messenger of Allah and their families and all the believers, after this..
And I say: O Ali Bin Ali, (again for) the second time I would never contend with you except with you quadruple name and your true picture but I see you desiring to confound the truth with falsehood about Zakat (obligated) charity (about) the of tenth of gold and you have tried to steal the information by phone or one (person sent) by you and we did not dispose a thing to you, only with what we wrote it, and you were trying to understand the ancient weights and naming it, yet we did not give you fatwa to the fact it has not been downloaded in a statement yet. Then we uphold the argument against you with Truth and we say: If you were desiring the Truth then why you leave the other Zakat to the fact it is as well the tenth (which) is the obligatory Zakat in cattle and produce? For example; charity for the grains is the one Qadah (out) of ten Qadahs; which means a Qadah (number) ten is the tenth. And in the twenty a bag with the measure of two Qadahs, to the fact the twenty Qadahas of grain equals ten bags of wheat grains or others, in a sense that the charity Zakat of it is the tenth bag.
In regards to the appointed share of cattle, surely the imposed portion of it is the tenth whether in cows, or in goats, or sheep, or camels verily the required-portion of it is also the tenth and the required-portion of is by the year and not at the time of harvesting it.
As for the weights, surely for nation there are names for it and the Arabs were naming the milligram Naqeer, as for the gram they name it Qatmeer, and as for the kilogram they name it Qintar. Confirming with the word of Allah the Most High: {And if you wish to have (one) wife in the place of another and you have given one of them (Qintar) one kilogram of gold, take nothing from it. Would you take it by slandering (her) and (doing her) manifest wrong?(20) And how can you take it when one of you has already gone into the other and they have taken from you a strong covenant?(21)}Truthful Allah the Great [Al-Nesã`a] 4:20-21
{وَإِنْ أَرَدْتُمُ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنْطَارًا فَلا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُبِينًا ( 20 ) وَكَيْفَ تَأْخُذُونَهُ وَقَدْْ أَفْضَى بَعْضُكُمْ إِلَى بَعْضٍ وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا ( 21 )} صدق الله العظيم [النساء].
For that came the weight of the three weights in the Book and some of it the the word of Allah the Most High: {Or have they a share in the kingdom? But then they would not give to people even a (Naqeer).}Truthful Allah the Great [Al-Nesã`a] 4:53, it is what they call it today by the milligram.
{أَمْ لَهُمْ نَصِيبٌ مِنَ الْمُلْكِ فَإِذًا لَا يُؤْتُونَ النَّاسَ نَقِيرًا} صدق الله العظيم [النساء:53]
As for Jinah of gold (gold coin) they used to call it Dinar, as for the silver currency they used to call it Dirham. And what we care for is the tenth of gold or silver, thus the Book mentioned the weight of the atom which is not seen by the naked eye and of it consists the molecules of the universe. Confirming with the word of Allah the Most High: {Say: Call upon those whom you assert besides Allah; they do not control the weight of an atom in the heavens or in the earth, nor have they any partnership in either, nor has He a helper among them.}Truthful Allah the Great [Sabaã´] 34:22
{قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِ اللَّهِ ۖ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٍ (22)} صدق الله العظيم [سبأ].
So we do not get out of the subject, surely what is important for us is the tenth whether in gold or silver, or in grains or vegetables, and and it is not a condition its preciousness in weight to the fact that goes back to the technicality of the weight precision, surely Allah does not impose on a soul a duty beyond its scope; in fact as the ability. For example, one of you has a hundred plants of grape-vines and came the harvest of it, so the owner of the vineyard counted ten plants of it, which means ten vines that he sees it of the vines that heavily-bears grapes and not the worst of it (lacking fruits). Then he picked (the grapes) for the needy dwellers of his town and sold the rest for those who can afford, the fact vegetable/fruits perish if it is handed to the house of wealth of the Muslims, perhaps one of the questioners would like to say: Why the condition that it should be of the trees that heavily-carrying grapes?”. Then we are sufficient with the reply to him with the word of Allah the Most High: {You cannot attain to righteousness unless you spend out of what you love. And what you spend, Allah surely knows it.}Truthful Allah the Great [Ãli-´Imrãn] 3:9
{لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ (92)} صدق الله العظيم [آل عمران].
O my honorable brother if you are a truth seeker then look into yourself do you really want the Truth and wish to follow it? Then definitely Allah will make you see the Truth. And as for if you were searching for loopholes that you think it is then you will fall in the trap and Allah would never guide you ever, so believe (the Truth) consequently Allah will fulfill (His promise) to you, and know that Allah knows what is in yourself (mind) so beware from Him. Confirming with the word of Allah the Most High: {..And know that Allah knows what is in your minds, so beware of Him; and know that Allah is Forgiving, Forbearing.}Truthful Allah the Great [Al-Baqarah] 2:235. The fact you see the knowledge of the Awaited Mahdi as a flowing sea but it is a sweet see pleasant to drink and not a salty bitter one. And it runs from its spring with Allah’s permission till when Allah pleases! And we do not shortcut the right of the scholars surely they have a thing of the Truth and false with which Allah did not send an authority, verily it is mixed True and false, but the Imam Mahdi the sea of his knowledge; a sweet sea all of it; much good and pure and clarified as like the word of Allah the Most High: {And the two seas are not alike: the one sweet, very sweet, pleasant to drink; and the other salt, bitter. Yet from both you eat fresh flesh and bring forth ornaments which you wear. And you see the ships cleave through it, that you may seek of His bounty and that you may give thanks.(12) He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He has made subservient the sun and the moon, each one moves to an appointed time. This is Allah, your Lord; His is the kingdom. And those whom you call upon besides Him the do not own a Qatmeer.(13)}Truthful Allah the Great [Faater] 35:12-13
{وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ ۚ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ (235)} صدق الله العظيم [البقرة].
{وَمَا يَسْتَوِي الْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَٰذَا مِلْحٌ أُجَاجٌ ۖ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا ۖ وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ (12) يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ (13)} صدق الله العظيم [فاطر].
We return and say: what is important to us in this explanatory-statement is the one out of ten; tenth of everything has in it the required-portion (for Zakat), then we come to the explanatory-statement of the word of Allah the Most High: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].
The question that comes up: Did Allah command you by spending your wealth all of it so Allah the Most High says: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great? Verily, ponder over {spend it}; which means spend it altogether, but Allah did not command except by spending the one tenth of the accumulated. Confirming with the word of Allah the Most High: {And in whose wealth there is a known right;(24) For the beggar and the deprived (stricken by poverty),(25)}Truthful Allah the Great [Al-Ma`ãrej] 70:24-25
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم
{يُنفِقُونَهَا}؛
{وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (24) لِّلسَّائِلِ وَالْمَحْرُومِ (25)} صدق الله العظيم [المعارج].
Since that the tenth is made known confirming with the word of Allah the Most High: {Whoever brings a good deed will have tenfold like it, and whoever brings an evil deed, will be recompensed only with the like of it, and they shall not be wronged.}Truthful Allah the Great [Al-An`ãm] 6:160, then do not be contradictory to Allah’s Book — O Ali, so even if you do not believe in this verse then I challenge you to clarify to us the intended of the word of Allah the Most High: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ (160)} صدق الله العظيم [الأنعام]،
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].
Did Allah command you a compulsory commandment to spend your wealth all of it? And the answer in the decisive Book in the word of Allah the Most High: {And in whose wealth there is a known right;(24) For the beggar and the deprived (stricken by poverty),(25)}Truthful Allah the Great [Al-Ma`ãrej] 70:24-25. Then how much is the know? And the answer: Verily it is necessary, definitely that it is the ten does not decrease nor increase the charity (Zakat) obligatory, so if he spent spent the tenth and since and since the obligatory good-deed is by tenfold like it surely as if he spent his wealth all of it, now if he spent ten grams of each hundred grams of gold or silver and since the good-deed is by tenfold like it indeed it will be written for him as if he spent the hundred grams, all of it.and that is the True explanatory-statement for the word of Allah the Most High: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (24) لِّلسَّائِلِ وَالْمَحْرُومِ (25)} صدق الله العظيم [المعارج]
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].
..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Allah’s khalifa and His servant the Imam Mahdi Nasser Mohammad Al-Yemeni
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