- 11 -

Imam Nasser Mohammad Al-Yemeni

02 - 04 - 1431 AH
18 - 03 - 2010 AD
08:08 pm
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?What is the appointed time of the five prayers


As for the time of the five prayers, surely had came in the grand Quran that three of the five prayers Allah made its time in near-part of the night (Zulfa), in its beginning and its end. And the meaning of Zulfa that is to say: A near time of beginning of the daylight and its end. As for two (of the prayers) surely Allah made them in the daylight so it would be in the two parts of the daylight of (Al-Ashyy) the late-afternoon. And the daylight of (Al-Ashyy) the late-afternoon is from Zuhr and ends with sunset, and Allah the Most High said: {When the well-bred, swift (horses) were brought to him at (Al-Ashyy) the late-afternoon.(31) So he said, I love the good things on account of the remembrance of my Lord — until it got hidden behind the veil.(32)}Truthful Allah the Great [S] 38:31-32
{إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾} صدق الله العظيم [ص].

Through this verse we understand that the daylight of (Al-Ashyy) the late-afternoon; its first part when the sun is being in the middle of the sky, and its other part is at sunset, so the prayer of Asr ends with the vanishing sun behind the veil, so the time of Maghrib prayer enters and it continues till the darkness of the night then enters the time of Isha prayer. And Allah the Most High said: {And keep up prayer at the two ends of the day and in (Zulfa) of the night.}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ} صدق الله العظيم [هود:114].

As for the two parts of the daylight surely He is talking about the daylight of (Al-Ashyy) the late-afternoon, and its two parts is Zuhr in the first part of the daylight of (Al-Ashyy) the late-afternoon surely it is at the time of Zuhr prayer, and the other part is in the time of Asr prayer till sunset and the vanishing of the sun behind the veil.

As for (Zulfa) of the night we just made clear that Zulf is namely the near time of the daylight, whether in the part of first of the night and it is the time of Maghrib and Isha, or parts of last-end of the night and it is the time of Fajr prayer and the time of it stretches till the moment of sunrise.

Perhaps son of Omar and other than him would like to say: “Slow down.. but He means the two parts of the daylight namely Fajr and Maghrib, so how do you make part of the daylight its middle?”. Then we say to him: Know that the daylight is from the daylight of (Al-Ghudo) morning and it is from rising of the sun till the middle and the breaking so the daylight of (Al-Ashyy) the late-afternoon enters, and the parts of the daylight of (Al-Ghudo and Al-Ashyy) morning and late-afternoon contains them both exactly the prayer of Zuhr, and Allah the Most High said: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the early hours of the night and parts of the daylight, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ ﴿130﴾} صدق الله العظيم [طه].

As for His word the Most High: {and glorify in the praise of your Lord before the rising of the sun}Truthful Allah the Great, that’s the time of glorification to Allah in Fajr prayer and the time of it ends with sunrise, and its time from (Al-Dulook till Al-Shurooq) the declining till the rising with the rising of the sun.
{وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ} صدق الله العظيم

As for His word the Most High: {..and before its setting,..}Truthful Allah the Great, that is the time of glorification to Allah in Asr prayer, and the time of it ends with the vanishing of the sun behind the veil.
{وَقَبْلَ غُرُوبِهَا} صدق الله العظيم

As for His word the Most High: {and glorify (Him) during the early hours of the night}Truthful Allah the Great, and the time of it is the first (part of the night) and begins from the dusk after sunset till the darkness. And that is the time of Maghrib and Isha prayers and they are close to each other, so Maghrib prayer is since the vanishing of the sun in the veil till coming of the darkness then enters Isha prayer, and that is the early hours of the night. And He means that its time is the first of dusk till the darkness.
{وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ} صدق الله العظيم

And as for His word the Most High: {and parts of the daylight}Truthful Allah the Great, and it is the meeting of the daylight’s parts of the morning and the late-afternoon (Al-Ghudo and Al-Ashyy), and the conjunction of both is in the time of Zuhr prayer. I do not think now that one will interrupt me to say: In fact the meaning of His word “parts of the daylight namely its part of Fajr and the other part of it is Al-Asr. So we say: But you repeated prayers and lost others! so ponder in the verse well, you find that He mentioned the time of Fajr prayer as that the time of Asr prayer, so how you think that His word: {and parts of the daylight} that He means Fajr and Asr prayers and He had mentioned them in His word the Most High: {and glorify in the praise of your Lord before the rising of the sun and before its setting}Truthful Allah the Great.
{وَأَطْرَافَ النَّهَارِ}
{وَأَطْرَافَ النَّهَارِ}
{وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا} صدق الله العظيم

Therefore now you do not have but to be certain that really the time of Zuhr prayer is in conjunction of parts of the daylight, and the conjunction of parts of morning and late-afternoon (the daylight of Al-Ghodu and the daylight of Al-Rawha) containing both of them is time of Zuhr prayer.

Now we come to mention the middle prayer and He means that it is middle in term of timely and not means middle in term of numerically, and Allah the Most High said: {Guard the prayers and the middle prayer, and stand up truly obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238.
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿238﴾} صدق الله العظيم [البقرة].

This is a divine command in keeping the five prayers and they are: Fajr, Zuhr, Asr, Maghrib and Isha. Then repeated the notification in keeping the middle prayer due to the difficult time of it, then commanded us to rise in it with the supplication of devotion to Allah and we do not call on else than Him nor we call anyone with Allah, as well this prayer is witnessed by the successors and the patrolling angels (who take turns) and that is Fajr prayer.

Fajr prayer is the middle prayer, and entering its time is the only one well known in the Quran with the utmost precision for the ignorant and the scholar, that is in His word the Most High: {..and eat and drink until the white thread of the day becomes distinct from the black thread of the night at dawn,..}Truthful Allah the Great [Al-Baqara] 2:187.
So its time is the middle between the night and the daylight, and that the moment of holding back (food and drink in Ramadan). and the prayer-call for Fajr and holding back is together, then they complete the fasting till the night and it is the time of Maghrib prayer.
{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ} صدق الله العظيم [البقرة:187]

Then comes the mention of the five prayers with notification and clarification which of them is the middle prayer and that is in His word the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78.
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ﴿78﴾} صدق الله العظيم [الإسراء].

And this verse contains the five prayers with repeating of the notification for the keeping of the middle prayer with the clarification in which of the prayers, and Allah the Most High said: {Guard the prayers and the middle prayer, and stand up truly devoted-obedient to Allah.}Truthful Allah the Great [Al-Baqara] 2:238
{حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ ﴿238﴾} صدق الله العظيم [البقرة].

(Allah) had made clear to us which of them by indication of the devotion supplication in it and that is the middle prayer, then comes another verse to clarify more for the middle prayer after mentioning the comprehensive time to the five prayers in His word the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ﴿78﴾} صدق الله العظيم [الإسراء].

So this verse mentioned all the five prayers starting from declining of the sun by the earth from the east side so the black thread of the night becomes distinct to us from the white thread of Fajr was that except because of the sun’s declining from the east, and that is the time of Fajr prayer, the first what the sleeping worshiper rises to do it, so he continues to do the five prayers from the first one of them at the declining of the sun so the sun’s declining manifest for us the white thread of the day in the east till the darkness of the night and it is the last of the prayers and that is Isha prayer. Then comes the notification for rising and keeping up the middle prayer. That is His word the Most High: {the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great.
{وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم.

And we add to you a verse proves that Al-Ashyy is Asr, as well it proves the appointed time of the glorification to Allah in the five obligatory prayers. And Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

{So glory be to Allah when you enter the evening} that when it’s time of Maghrib and Isha prayer
{and when you enter the morning} that when it’s time of Fajr prayer
{and in the late-afternoon} that when it’s time of Asr prayer
{and when (tuzhiroon) the sun declines from mid of the sky.} and that when it’s time of Zuhr prayer.
{ فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ }
{ وَحِينَ تُصْبِحُونَ }
{ وَعَشِيًّا }
{ وَحِينَ تُظْهِرُونَ }

So are you of who refrain?! So do not give fatwa that the prayer is three O (Hilmi 33).. Surely I am a sincere adviser to you.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni.

________________


Read more: https://mahdialumma.xyz/showthread.php?p=47664

- 13 -

Imam Nasser Mohammad Al-Yemeni

04 - 05 - 1431 AH
18 - 04 - 2010 AD
01:13 am
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..Allah did not make the vow a proof of truthfulness of the caller; in fact the proof is the authority of knowledge from the All Merciful


Then the Imam Nasser Mohammad Al-Yemeni replies to him and I say: In the name of Allah the All Merciful, the Most Merciful, I ask forgiveness and peace upon my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his righteous family- and I salute him the best salutation, and peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..


Allah’s peace, mercy and His blessings be upon my honorable brother a scholar of the Quranist doctrine, Allah’s peace be upon all servants of Allah the Muslims, peace be upon us and upon the righteous servants of Allah, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

Keep your duty to Allah O whom you made the authority of fatwa in religion is the vow by the All Merciful; in fact the proof is the authority of knowledge from the decisive Quran from the clear decisive verses that it is the mother of the Book so do not be of the ignorant and do not say against Allah what you do not know. And if were the authority of fatwa in religion is the swearing it is then the human satans could mislead the Muslims altogether because they swear by Allah falsely while they know that they lie and they say lies against Allah and they alter the word of Allah after they understood it, in fact the swear for Allah between His hands as they were swearing to His servants falsely with lies in the worldly life. And Allah the Most High said: {They will swear by Allah to you, when you return to them, so that you may leave them alone. So leave them alone. Surely they are unclean and their refuge is hell — a recompense for what they earned.}Truthful Allah the Great [Al-Tawba] 9:95
{سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ ۖ فَأَعْرِضُوا عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌ ۖ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ ﴿95﴾} صدق الله العظيم [التوبة].

And Allah the Most High said: {They swear to you that you be pleased with them. But if you are pleased with them, yet surely Allah is not pleased with the transgressing people.}Truthful Allah the Great [Al-Tawba] 9:96
{يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۖ فَإِن تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ ﴿96﴾} صدق الله العظيم [التوبة].

And Allah the Most High said: {Have you not seen those who take for friends a people with whom Allah is wroth? They are neither of you nor of them, and they swear falsely, while they know.(14) Allah has prepared for them a severe chastisement. Evil indeed is that which they do!(15) They take shelter under their oaths, so they turn (people) from Allah’s way; for them is an abasing chastisement.(16) Of no avail against Allah, will be to them their wealth or their children. They are the companions of the Fire; therein they will abide.(17) On the day when Allah will raise them all up, they will swear to Him as they swear to you, and they think that they have some (excuse). Now surely they are the liars.(18) Satan has gained the mastery over them, so he has made them forget the remembrance of Allah. They are the devil’s party. Now surely the devil’s party are the losers.(19) Those who oppose Allah and His Messenger, they shall be among the most abased.(20) Allah has written down: I shall certainly prevail, I and My messengers. Surely Allah is Strong, Mighty.(21)}Truthful Allah the Great [Al-Mujadalah] 58:14-21
{أَلَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ ﴿14﴾ أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا ۖ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ﴿15﴾ اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ فَلَهُمْ عَذَابٌ مُّهِينٌ ﴿16﴾ لَّن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ ﴿17﴾ يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ ۖ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍ ۚ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ ﴿18﴾ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ ۚ أُولَٰئِكَ حِزْبُ الشَّيْطَانِ ۚ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ ﴿19﴾ إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ فِي الْأَذَلِّينَ ﴿20﴾ كَتَبَ اللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِي ۚ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ ﴿21﴾} صدق الله العظيم [المجادلة].

But O you the Quranist scholar, you just made the argument and the authority of knowledge in religion is the oath, then you make for satan the argument to mislead the Muslims by the false oath while they know that they are swearing by Allah falsely, so do not be of the ignorant because they are the arch enemy (against) Allah and they want to turn off Allah’s light, don’t you see when Nasser Mohammad Al-Yemeni swears upon the Truth to you that he instantly gives you the True fatwa that Allah did not make the argument in the oath but in the authority of knowledge from Lord of the worlds? That is proof of truthfulness And Allah the Most High said: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].

And Allah did not make the proof of truthfulness for the caller to Allah is the oath, in fact the proof is the authority of knowledge from the All Mercifull. Confirming with the word of Allah the Most High: {.. Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them do not know the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُم مُّعْرِضُونَ ﴿24﴾} صدق الله العظيم [الأنبياء].

Confirming with the word of Allah the Most High: {..You have no authority for this. Do you say against Allah what you know not?(68) Say: Those who forge a lie against Allah will not succeed.(69) A little enjoyment in this world, then to Us is their return, then We shall make them taste severe chastisement because they disbelieved.(70)}Truthful Allah the Great [Yunus] 10:68-70
{إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَٰذَا ۚ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ﴿68﴾ قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ ﴿69﴾ مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ ﴿70﴾} صدق الله العظيم [يونس].

And Allah did not order the Muslims to ask about their religion who they swear by Allah that they are truthful and their oath is sufficient proof of their knowledge, far from, very far.. so what will make you know that they just swear by Allah falsely to hinder you from Allah’s path by other than what Allah sent down then they testify upon it with the oath that it is the Truth from their Lord, far from, very far..in fact Allah the Most High said: {..so ask the followers of the Reminder if you know not.}Truthful Allah the Great [Al-Anbya] 21:7
{فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴿7﴾} صدق الله العظيم [الأنبياء].

O community of scholars of the Quranic doctrine, surely I am the Imam Mahdi Nasser Mohammad Al-Yemeni, Allah did not make authority of my call to Allah in the name nor in the vision of the sleep, in fact in the knowledge, so I bring the proof from the decisive Quran the Book of the All Merciful so I devise for you the proof from the decisive verses that it is the mother of the Book, non deviate what came in it of the Truth except who is in his heart deviation from the manifest Truth.

O community of the Quranists, surely I am the True Awaited Imam Mahdi truly I do not saying anything about Allah except the truth, and not an effort from me in the conjecture word which does not avail a thing of the Truth, and I seek refuge in Allah that I be of the ignorant ones..

O community of the Quranists, follow me I guide you by the True explanatory statement for the glorious Quran to the path of the All Mighty the Praised One, and only Allah made me an arbitrator between the disputers in the religion, so I speak by the Truth,and I guide by the glorious Quran to the path of the All Mighty, the Praised One. And Allah the Most High said: {And thus did We reveal to you an inspired Book by Our command. You did not know what the Book was, nor (what) Faith (was), but We made it a light, guiding thereby whom We please of Our servants. And surely you guide to the right path —}Truthful Allah the Great [Al-Shoura] 42:52
{وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا ۚ مَا كُنتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَٰكِن جَعَلْنَاهُ نُورًا نَّهْدِي بِهِ مَن نَّشَاءُ مِنْ عِبَادِنَا ۚ وَإِنَّكَ لَتَهْدِي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ﴿52﴾} صدق الله العظيم [الشورى].

And confirming with the word of Allah the Most High: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Naml] 27:92
{وَأَنْ أَتْلُوَ الْقُرْآنَ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ ﴿92﴾} صدق الله العظيم [النمل].

And confirming with the word of Allah the Most High: {..These are the verses of the Quran and the Book that makes manifest;(1) A guidance and good news for the believers,(2)}Truthful Allah the Great [Al--Naml] 27:1-2
{تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ﴿1﴾ هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ ﴿2﴾} صدق الله العظيم [النمل].

And confirming with the word of Allah the Most High: {Surely this Quran guides to that which is most upright, and gives good news to the believers..}Truthful Allah the Great [Al-Esra] 17:9
{إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ} صدق الله العظيم [الإسراء:9].

In fact the Quran is an argument of the All Merciful upon His messenger and the believers, Confirming with the word of Allah the Most High: {And surely it is a reminder for you and your people, and you will be questioned.}Truthful Allah the Great [Al-Zukhruf] 43:44
{وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْأَلُونَ ﴿44﴾} صدق الله العظيم [الزخرف].

Allah did not preserve it in vain glory be to Him, in fact for the believers in it (Quran) that it is the Truth from their Lord to follow Allah’s protected Book from altering in order not to be argument for the people against their Lord after sending a Book fully explained and He protected it from altering. And Allah the Most High said: {And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,(155) Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-Anaam] 6:155-157
{وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿155﴾ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ ﴿156﴾ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ﴿157﴾} صدق الله العظيم [الأنعام].

And confirming with the word of Allah the Most High: {You only can warn him who follows the Reminder and fears the All Merciful in secret; so give him good news of forgiveness and a generous reward.}Truthful Allah the Great [Y.S.] 36:11
{إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ ﴿11﴾} صدق الله العظيم [يس].

But O community of the Quranists, following the protected Reminder from altering only is not disbelieving in the True sunna of Allah’s messenger.! In fact following the Reminder is to disbelieve in what is violating to the decisive-law of Allah’s Book whether it is in the prophetic sunna or in the gospel or in the Torah. And Allah did not make the Imam Mahdi like the Quranists who turn away from the True sunna of Mohammad messenger of Allah which does not increase the Quran but clarity and explanation for the worlds, and Allah did not make me of the Sunnis and Al-Jamma’ah who they hold fast with the prophetic sunna without verifying the prophetic narrations, whether it violates Allah’s decisive Book in a thing, (or not). In fact they relied on the trusted ones in the stories and did not ponder in the clear verses that it is the mother of the Book, whether one of it contradicts the prophetic narrations (or not), that is because Allah had gave you fatwa in His decisive Book that what was of the prophetic narration is not from Allah and His messenger so let them ponder in the protected Quran from altering so if the narration is falsified from other than Allah surely they will find between it and the protected Quran from altering a many discrepancies, also Allah did not make me of the Shiites whom are holding fast in the stories from the family of the House without displaying it upon Allah’s decisive Book if contradicts it in a thing.

And indeed the Shiites and the Sunnis follow the True and false sunna! And they do not follow of the Quran except what agreed to what they have, and when a decisive verse comes contrary to what they have of narrations and stories it is then they turn away from it and they say non knows its interpretation except Allah — no matter how it is decisive surely they never follow it — those (people had made the falsified narrations and stories being the reference for the grand Quran!! Woe to them from chastisement of a destructive day..

Allah did not make me of the Quranists who claim that they are holding fast in the Quran and they disbelieved in the sunna of the True explanatory-statement and they say against Allah what they do not know, nor Allah made me of the chastised ones who they divided their religion into sects and parties rejoicing in what they have and they violated Allah’s command in His decisive Book: {..to establish religion and not to be divided therein..}Truthful Allah the Great [Al-Shoura] 42:13
{أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ} صدق الله العظيم [الشورى:13].

And I give you bad news of a major chastisement. Confirming with the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Al-Anaam] 3: 105
{وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ ۚ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ﴿105﴾} صدق الله العظيم [آل عمران].

Surely I am not of you altogether in a thing. Confirming with the word of Allah the Most High: {As for those who split up their religion and became sects, you are not of them in a thing.}Truthful Allah the Great [Al-Anaam] 6:159
{إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ} صدق الله العظيم [الأنعام:159].

I declare the absolute disbelief in the sectarian pluralism in religion that caused the division of Muslims until their strength departed as their situation today weak on earth, and became the struggle of the decision-makers of them is the condemnation to the last corruption of the children of Israel! The decision-makers whom Allah established them on earth don’t they know on the day when people rise for the Lord of the worlds that they are responsible about commanding good and forbidding evil? Confirming with the word of Allah the Most High: {Those who, if We establish them in the land, will keep up prayer and pay the poor-rate and command good and forbid evil. And Allah’s is the end of affairs.}Truthful Allah the Great [Al-Hajj] 22:41
{الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ ۗ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ ﴿41﴾} صدق الله العظيم [الحج].

But I the Awaited Mahdi swears by Allah the One the All Mighty for if my Lord established me on earth that I will command good and forbid evil by the permission of Allah, and I do not fear in Allah a blame of a blamer and I have no need in pleasing the humans altogether nor a need for me in pleasing whom are in the heavens and the earth, in fact I worship the Bliss of my Lord’s pleasure, the All Merciful Who you did not value Him as His value ought to be O you who worship the pleasure of His servants and whoever is not following Allah’s pleasure yet he wishes his Lord’s pleasure, love and the nearness to Him surely he is not of Allah’s party and whoever heated Allah’s pleasure Allah just made His (righteous) deed null and void.
So how do you care about the pleasure of His servants besides Him so who would save you from the All Merciful? And you would never find besides Allah a loyal-friend nor a helper until you worship Allah’s pleasure and in it is the secret of the wisdom from creating you. Don’t you keep your duty?!

O community of the Quranists, I bear witness for Allah the True certain testimony the ratified by the clear proof from the decisive grand Quran that the obligatory prayers in Allah’s houses (of worship) are five (daily) prayers, and that the call for the obligatory prayers is five times (daily), and being present for who prays in the Masjeds is three times, and surely we are truthful and incumbent on me not to say upon Allah except the Truth. That’s because after the follow-up of prostration there is an obligatory prayer upon the believers except the middle prayer (witr) alone by itself, but most of you being ignorant. Confirming with the word of Allah the Most High: {So bear with what they say, and glorify in praising your Lord before the rising of the sun and before the setting.(39) And glorify Him in the night and the follow-up of prostration.(40)}Truthful Allah the Great [Q] 50:39-40
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ ﴿39﴾ وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُودِ ﴿40﴾} صدق الله العظيم [ق].

Indeed the intended by the word of Allah the Most High: {and the follow-up of prostration.} is the keep up of the obligatory prayer upon the believers so it is inseparable Zuhr and Asr prayer whether an advanced combination or delayed combination in travel or in the local- presence. And inseparable are Maghrib and Isha prayer whether an advanced combination or delayed combination in travel or in the local- presence as Allah’s messenger Mohammad forgiveness and peace be upon him and his family prayed in (Hajj) pilgrimage. Perhaps one of the scholar brothers would like to interrupt me so he says: That is only the shortened prayer in travel, confirming with the word of Allah the Most High: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.}Truthful Allah the Great [Al-Nisa] 4:101
{وَأَدْبَارَ السُّجُودِ}
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾} صدق الله العظيم [النساء]

Then the Awaited Imam Mahdi the True from their Lord replies and I say: Only the shortened is in the obligatory units in the prayers from two units to one unit, and it has a decisive condition in Allah’s Book: { ..if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.}Truthful Allah the Great.
{إنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا}

And Allah the Most High said: {And as for those who reject Our messages, chastisement will afflict them because they transgressed.}Truthful Allah the Great [Al-Anaam] 6:49
{وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ ﴿49﴾} صدق الله العظيم [الأنعام].

And Allah the Most High said: {..Say: I follow not your low desires, for then indeed I should go astray and should not be of the guided ones.(56) Say: Surely I have manifest proof from my Lord and you call it a lie. I have not with me that which you would hasten. The judgment is only Allah’s. He relates the truth and He is the Best of deciders.(57)}Truthful Allah the Great [Al-Anaam] 6:56-57
{قُل لَّا أَتَّبِعُ أَهْوَاءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ ﴿56﴾ قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ ۚ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ الْحَقَّ ۖ وَهُوَ خَيْرُ الْفَاصِلِينَ ﴿57﴾} صدق الله العظيم [الأنعام].

Perhaps the Quranists community deceive them the coming to Allah’s houses (of worship) three times for those who pray in the Masjeds, so each person will come three times to do the prayers but they do not know that Zuhr and Asr prayers are inseparable, and Maghrib and Isha are inseparable, and for both one call (Adhan) and for them two Eqamahs.
As well attending the middle prayer. So being present to do the obligatory prayers in Allah’s houses became three times for each one who prays in the Masjeds.

So attending Maghrib and Isha prayers and completing them one after the other and for them is one call and two Eqamahs, the coming for Zuhr and Asr prayers and for them is one call and two Eqamahs, For each Masjed there is two individuals who keep up the prayer for the Muslims so one of them calls for Zuhr prayer and prays with the believers two units Zuher and after finishing of the prostration for Zuhr prayer then he makes Eqamah for completing Asr prayer as an advanced combination. As for the keeper of the other prayer he comes to call for Asr prayer so he prays with believers Asr prayer then makes Eqamah to do Zuhr prayer as a delayed combination.

But call for the prayers is five times, so whoever wants to pray Zuhr and Asr as an advanced combination let him attend the call for Zuhr prayer. And whoever was busy in something at his work and wanted to pray Zuhr with Asr a delayed combination so for him is that. Allah desires ease for you, and He does not desire hardship for you..

As for the third attendance is for the middle prayer, and preceded the manifested proof for the middle prayed that it is Fajr (dawn prayer), and we explained it in details from the Book.
O glory to (Allah) my Lord if the Imam Mahdi lays a question to you and we say: How much is the length of your day? You would have said: 24 hours. And if we said to you where is its beginning and where is its end? You would have said: It begins from sunset and the vanishing of it behind the horizon, the day starts by entering of its night.In confirming with the word of Allah the Most High: {He said: My Lord, give me a sign. He said: Your sign is that you speak not to people three consecutive nights.}Truthful Allah the Great [Maryam] 19:10
{قَالَ رَبِّ اجْعَل لِّي آيَةً ۚ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا ﴿10﴾} صدق الله العظيم [مريم].

And if we were to say to you what is the intended in the word of Allah the Most High: { three consecutive nights,}? You would have said: He means three days in confirming with the word of Allah the Most High: {He said: My Lord, appoint a sign for me. Said He: Your sign is that you speak not to men for three days except by signs.}Truthful Allah the Great [Al-Emran] 3:41
{ثَلَاثَ لَيَالٍ سَوِيًّا}
{قَالَ رَبِّ اجْعَل لِّي آيَةً ۖ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا} صدق الله العظيم [آل عمران:41].

Then the Imam Mahdi says to you: O folks therefore since that the beginning of the days its time of computation starts from the sun’s vanishing behind the veil, it is then the first prayer is Maghrib prayer then Isha, Fajr, Zuhr and Asr. and the Truth is clearing to you that the Middle prayer is Asr prayer. Don’t you think!! So lookat at it you find it truly the Middle prayer:

1- Maghrib
2- Esha
3- Fajr
4- Zuhr
5- Asr

So what is the way with you O nation of Islam?! Why do you turn away from the call of the True Imam from your Lord?! Why didn’t you believe me so you follow me in order that I guide you by the True explanatory-statement for the Quran to the path of the All Mighty the Praised One?! Perhaps one of who they say against Allah what they do not know would like to interrupt me: “You are innovator so how do we believe you and you call us through the world wide inter-web? this is an innovation surely Allah’s messenger Mohammad -forgiveness and peace be upon him and his family- did not do it”. Then the True Imam from your Lord replies to you and I say: O people the innovation is only in the religion that you say what Allah did not say it to you nor His messenger, as for the internet, it is only a mean of informing (delivering the message), don’t you understand?! So what is the matter with you that you do not think?! Isn’t it the internet a major grace from Allah?! Surely I can not gather you for the dialogue at one table except the table of the global internet. So what is wrong with you that you do not respond to the True caller from your Lord? Either you defend the basins of religion in order Nasser Mohammad Al-Yemeni does not mislead the Muslims if he was on manifest error, or it is clear to you that Nasser Mohammad Al-Yemeni is calling to the Truth and guides to the straight path.

O Husain son of Omar and all members of the administration of the dialogue table, what about I see the man saying that his subject was deleted! Do not make for the people an argument against us no matter how it was contrary to us surely we accept him as an honorable guest honored on our website for the international dialogue, that’s because the site of the Awaited Mahdi is a free site to all Muslims and disbelievers for the dialogue, and it must be characterized by a unique characteristic single from among all the sites of the scholars of Muslim, Christians and the Jews. So welcome to all humans at the site of the Awaited Mahdi for the dialogue with Muslims and the infidel, in fact we welcome even lucifer the outcast satan for the dialogue at the global table of dialogue for the Awaited Mahdi, surely we did not prevent anyone from the dialogue the Muslims of you or the infidel, so if we are obliged to ban one surely we would not ban him except after we uphold the argument against him by the Truth.

Indeed sending the Awaited Mahdi is great news for all humans and from the great events in the Book. O community of the Muslims we did not have the chance possible for us to call people to follow the Book of Allah the grand Quran because you are the first to disbelieve and turn away from the call of the Imam Nasser Mohammad Al-Yemeni to follow your Reminder, don’t you understand?! So how you are the first disbeliever in the call of arbitration to Allah’s Book the grand Quran and following it, so are you Muslims? And Allah the Most High said: {Nor can you lead the blind out of their error. You can make none to hear except those who believe in Our messages, so they submit.}Truthful Allah the Great [Al-Naml] 27:81
{وَمَا أَنتَ بِهَادِي الْعُمْيِ عَن ضَلَالَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ ﴿81﴾} صدق الله العظيم [النمل].

And Allah the Most High said: {The response of the believers, when they are invited to Allah and His Messenger that he may judge between them, is only that they say: We hear and we obey. And these it is that are successful.(51) And he who obeys Allah and His Messenger, and fears Allah and keeps duty to Him, these it is that are the achievers.(52)}Truthful Allah the Great [Al-Nour] 24:51-52
{إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ﴿51﴾ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُولَٰئِكَ هُمُ الْفَائِزُونَ ﴿52﴾} صدق الله العظيم [النور].

O people, by Allah Who there is no God other than Him indeed whoever obeyed me he just obeyed Allah and His messenger and whoever disobeyed me he just disobeyed Allah and His messenger, I only narrate to you in what Allah sent with it Mohammad messenger of Allah -forgiveness and peace be upon him and his family- and we did not bring to you a new Book in fact we guide by the glorious Quran to the path of the All Mighty the Praised One. And I remind by the Quran who fear the promise (of retribution), and I warn you in sever punishment from Allah, surely had approached the destructive day while you are turning away from the caller to the straight path. So by what narration you want me to debate with after Allah’s narration in His decisive Book the protected from altering? Don’t you remember?! So remember the word of Allah the Most High: {In what narration will they then believe after Allah and His signs?}Truthful Allah the Great [Al-Jathyah] 45:6
{فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ ﴿6﴾} صدق الله العظيم [الجاثية].

I announce the good news in the end of this statement of mine, the smile of my grandfather Mohammad messenger of Allah -forgiveness and peace be upon him and his family- in what Allah taught Him about a man, his wife and their offspring competing to their Lord whichever of them is most loved and the closest? So my grandfather Mohammad messenger of Allah -forgiveness and peace be upon him and his family- smiled from their jealousy for their Lord from each other, surely they know in what is in themselves, and Mohammad messenger of Allah -forgiveness and peace be upon him and his family- said: Those are of the companions of Mohammad messenger of Allah and the Awaited Mahdi at the Most Powerful King.
[أولئك من رُفقاء مُحمد رسول الله والمهدي المُنتظر عند مليكٍ مُقتدر]
Ended

And they are Most aware in what they do so what makes me know by what is in themselves, I only passed to you the content of the True vision, and I do not know about the wisdom of announcing it in this general statement maybe in that a lot of good for the believers..

And peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..
And peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..
And peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni.

______________

https://mahdialumma.xyz/showthread.php?p=47666

- 15 -

Imam Nasser Mohammad Al-Yemeni

08 - 05 - 1431 AH
22 - 04 - 2010 AD
10:21 pm
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..It's time to clarify the time of Al-Dulook with Truth, indeed Al-Dulook is in the sun itself so the color of its would change into yellow


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace upon my grandfather Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his righteous family, and the best foremost of the immigrants and the supporters. Peace upon us and upon Allah’s righteous servants in the former and the latter ones, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

Peace upon you my brother Benour who judged against the Awaited Mahdi Nasser Mohammad that he is an insolent liar, don’t you fear Allah the One the All Mighty — from your fatwa by the falsehood in Allah’s True khalifa from your Lord and will be questioned about your testimony between the hands of your Lord. Confirming with the word of Allah the Most High: {Their testimony will be recorded and they will be questioned.}Truthful Allah the Great [Al-Zukhruf] 43:19
{سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ} صدق الله العظيم [الزخرف:19].

Testimony is bearing witnessing by seeing and hearing upon the event they witnessed upon it, as like the witnesses on whom did the indecency (rape/fornication/adultery), or robbery, or killing/murder, or lending/borrowing in loan between the believers.. As for in regard downloading the picture surely this condition was not for enabling Benour, in fact was placed in the statement of the prayers from the Book before Benour had come to us in several months, and we made this condition exclusively in the dialogue in the statement of the prayers so do not escape nor fear in Allah a blame of a blamer if you are of the truthful ones..

O Benour testimony is only in seeing and hearing the incident and as for the call to Allah surely the call needs an insight of certain-knowledge from the Lord of the worlds. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yusuf] 12:108
{قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿108﴾} صدق الله العظيم [يوسف].

Propping the call in religion is on the manifest proof from the sent down Book. Confirming with the word of Allah the Most High: {..Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111]

Indeed the proof is from the manifest Book. Confirming with the word of Allah the Most High: {Or, have they taken gods besides Him? Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
{أَمِ اتَّخَذُوا مِن دُونِهِ آلِهَةً ۖ قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُم مُّعْرِضُونَ ﴿24﴾} صدق الله العظيم [الأنبياء].

And what follows is a quote copied from statement of Benour and he said in it what follows:
The copied quote ended..

O Benou, is the team of the Quranic scholars like you?!!! It is then they just strayed a far astray.!! So you deny Asr and Zuhr prayer as well you deny Friday prayer despite that a chapter was sent down in the name of Friday! Then He mentioned it in Allah’s decisive Book in a clear decisive verses in chapter Friday [Al-Jumu’a] in the word of Allah the Most High: {O you who believe, when the call is sounded for prayer on Friday, hasten to the remembrance of Allah and leave off commerce. That is better for you, if you know.(9) But when the prayer is ended, disperse abroad in the land and seek of Allah’s grace, and remember Allah much, that you may be successful.(10)}Truthful Allah the Great [Al-Jumu’a] 62:9-10
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ﴿9﴾ فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ ﴿10﴾} صدق الله العظيم [الجمعة].

And its appointed time is the daylight and not nightly, for that Allah the Most High said: {But when the prayer is ended, disperse abroad in the land and seek of Allah’s grace,}Truthful Allah the Great
{فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ} صدق الله العظيم

It is impossible that Friday to be prayed individually and for that it is named (Jumu’a) the congregation prayer because it is (Jama’ah) congregational, and it is impossible to pray it individually not in travel nor in the local presence, in fact it is (Jumu’a Jama’ah) a gathering Friday therefore Allah commanded you in seeking to be present for it and to leave off commerce in order to come to Friday prayer till when the Friday prayer is done, but as that the seeking to do the obligatory prayers to whom is able to pray it in congregation. Confirming with the word of Allah the Most High: {(It is) in houses (of worship) which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the mornings and the evenings,(36) Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes will turn about,(37)}Truthful Allah the Great [Al-Nour] 24:36-37
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ ﴿36﴾ رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ ﴿37﴾} صدق الله العظيم [النور].

As for Al-Ghudo it is Fajr prayer, and as for the afternoon (Al-Asal) it is two appointed times, so as for the appointed time of the first Asil it is in the sun itself coupled with changing its color to yellow and that is the sun of Al-Asil and this is the appointed time of Asr and Zuhr delayed combination, and as for the last Asil late-afternoon it is coupled with appearing redness of sun Al-Asil dusk after the setting an appointed time for entering the night surely the appointed time of Maghrib prayer is when after appearing of dusk, then Isha at falling of the darkness for the beginning of darkness and that is advance combination in other than Ramadan. Confirming with the word of Allah the Most High: {Indeed, I swear by the dusk (sunset redness),(16) And by the night and that which it drives on,}Truthful Allah the Great [Al-Inshiqaq] 84:16-17
{فَلَا أُقْسِمُ بِالشَّفَقِ ﴿16﴾ وَاللَّيْلِ وَمَا وَسَقَ ﴿17﴾} صدق الله العظيم [الإنشقاق].

Indeed (Allah) swears by an honorable appointed time to the fact the obligatory prayer is upheld therein. as like the word of Allah the Most High: {By the night when it departs!(33) And by the dawn when it shines!(34)}Truthful Allah the Great [Al-Muddather] 74:33-34
{وَاللَّيْلِ إِذْ أَدْبَرَ ﴿33﴾ وَالصُّبْحِ إِذَا أَسْفَرَ ﴿34﴾} صدق الله العظيم [المدثر]

And That is the time of Eqamah call for Fajr prayer and not the time of (Adhan) call for readiness for prayer, that’s because time of (Adhan) call for readiness for prayer is when clears to the white thread (whiteness of the day) becomes distinct from the black thread (blackness of the night) at dawn in the east side, and as for the time of Eqamah for Fajr prayer; Allah had made it lengthy in order to be possible for the believers to be present for Fajr the middle prayer surely some of them who needs time in order to bath if he was in state of after sexual intercourse. As well the time in order that they get ready for Fajr prayer after their sleep and for that Allah made after the call a long time between the call when the white thread (whiteness of the day) becomes distinct from the black thread (blackness of the night) at dawn in the east side, and holding fast to the fasting ones is coupled with hearing the call time for Fajr (dawn) prayer. Confirming with the word of Allah the Most High: {..and eat and drink until the white thread (whiteness of the day) becomes distinct from the black thread (blackness of the night) at dawn, then complete the fast till nightfall,..}Truthful Allah the Great [Al-Baqara] 2:187
{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ} صدق الله العظيم [البقرة:187].

As for the time of Eqamah for Fajr prayer is at the departing of the stars from the onlooker to it, so that is the time of Eqamah when the morning shins, so the stars depart (vanish) from the onlooker to the sky. Confirming with the word of Allah the Most High: {And in the night, give Him glory, too, and at the departing of the stars.}Truthful Allah the Great [Al-Tour] 52:49
{وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ ﴿49﴾} صدق الله العظيم [الطور].

Confirming with the word of Allah the Most High: {And the night when it departs,(17) And the morning when it breathed-out,(18)}Truthful Allah the Great [Al-Takweer] 81:17-17
{وَاللَّيْلِ إِذَا عَسْعَسَ ﴿17﴾ وَالصُّبْحِ إِذَا تَنَفَّسَ ﴿18﴾} صدق الله العظيم [التكوير].

And the True explanatory-statement for the word of Allah the Most High: {By the night when it departs,}Truthful Allah the Great, that is to say left so it departed because of shining of the early morning. Confirming with the word of Allah the Most High: {By the night when it departs!(33) And by the dawn when it shines!(34)}Truthful Allah the Great [Al-Muddather] 74:33-34
{وَاللَّيْلِ إِذَا عَسْعَسَ ﴿17﴾} صدق الله العظيم
{وَاللَّيْلِ إِذْ أَدْبَرَ ﴿33﴾ وَالصُّبْحِ إِذَا أَسْفَرَ ﴿34﴾} صدق الله العظيم [المدثر].

As for the time of Eqamah for Asr prayer is when the color of the sun turns yellowish, despite that I made clear of the declining previously unintentionally because I could not explain it by the Truth to an appointed term, so I can not make it clear while it did not come yet the detailed explanatory-statement in combining the prayer, I was interested proofs of the number of the five daily prayers, and now the time approached for the explanatory statement of the declining time by the Truth. Indeed that the declining is in the sun itself so its color changes to yellow, and that is the appointed time of Asr and Zuhr delayed combination especially in Ramadan. Confirming with the word of Allah the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ﴿78﴾} صدق الله العظيم [الإسراء].

And in this verse came explanation of four prayer and they are Asr and Zuhr prayer delayed combination, and the prayer of Maghrib and Esha delayed combination. As well (in addition came) the mention of the middle prayer in the singular: {Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great
{وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم.

These appointed time for the prayers as fatwa for the delayed combination, Zuher with Asr and Maghrib with Esha at the time of dusk, that is facilitation for the Muslims, for that passing of Maghrib prayer at the time of dusk and making it delayed combination at the time of darkness in order to facilitate for the fasting ones to break fast at their leisure. Don’t you fear Allah O who you make Eqamah for the prayer to do Maghrib prayer within few minutes after the call (Adhan) in the month of Ramadan but the Muslims are fasting and not as like the non-fasting! In fact the month of Ramadan is a month of fasting and Allah ordered you to eat at His houses (of worship) in the month of Ramadan and not to be prevented from breaking the fast with you who was of children of Adam the Muslims of them and the infidel. Confirming with the word of Allah the Most High: {O children of Adam, attend to your adornment at every time of prayer, and eat and drink and be not prodigal; surely He loves not the prodigals.}Truthful Allah the Great [Al-Aaraf] 7:31
{يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ ﴿31﴾} صدق الله العظيم [الأعراف].

That’s because the food at Allah’s houses (of worship) ensures that there is no extravagance in food that you go with it to the garbage, because the food will find who eat it at Allah’s houses (of worship) no matter how much it is lot surely the vulnerable and needy would never leave it, in fact they will take it in their containers so they save it for (suhur) the meal before dawn, but you are extravagant in Ramadan in too much food so remains of it so much then you throw it in the garbage despite that you will find who would eat it, surely that is wastefulness and there is no good in the wasteful ones because they can take to the vulnerable ones if they were found. Upon any case when you make the breakfast at Allah’s houses (of worship) surely there is no prodigals in food but that is in Ramadan except who wills to keep the meat in his home to save for himself and the family of his home so no blame upon him to take it to the Masjed but from the much of the food, in fact at (time) of breaking the fast food and not all of it, in fact he (should) leave for the family of his household and only take part of it and to leave what is sufficient for them from the food without wastefulness..

Anyway so we do not go outside the subject we return to the mention of the prayers; advanced combination and delayed combination, as for the proof for delayed combination surely you find it in the word of Allah the Most High: {Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Quran at dawn. Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ﴿78﴾} صدق الله العظيم [الإسراء].

In that Allah mentioned the five prayers but delayed combination, surely permitted for you to delay Zuher with Asr so you pray Asr then Zuher, and you pray Isha at the time of darkness then Maghrib, that’s because passed the appointed-time of Maghrib prayer at dusk, so its time passed to the time of darkness and it is the appointed-time of Esha prayer for you to combine Maghrib with Esha delayed combination. As for the advanced combination surely you find it in the word of Allah the Most High: {And keep up prayer at the two ends of the day and in the first hours of the night..}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ} صدق الله العظيم [هود:114].

O community of the Quranists, you just strayed from the straight path so you lost Zuhr and Asr prayer and Friday prayer, don’t you keep your duty to Allah?! O community of the believers I bear witness for Allah the testimony of the certain Truth that the obligatory prayers are five and for each prayer two units obligatory and two units sunna for the first obligatory. As for example that you make the call for Zuhr prayer then you do two units sunna individually between the Adhan call and the Eqamah until when the time comes for the call for the Eqamah of the prayer so when you are done from doing Zuhr prayer then you make Eqamah of Asr prayer directly and no sunna except for the dominant obligatory, namely for the obligatory (prayer) that its appointed-time is (the one for it) and no sunna for the obligatory that you will combine it with it, in fact you make two obligatory units only, so if you prayed Asr with Zuher so there is not sunna for Asr but the sunna is between the call Adhan and the Eqamah for Zuhr prayer, as for when you pray Zuhr with Asr delayed combination so the sunna became for the dominant Asr by the appointed-time so you make for it sunna between the call for prayer and the Eqamah. As that Maghrib prayer surely there is sunna for it if it was the dominant by the appointed-time so the sunna is being between the call and the Eqamah and no sunna for Esha prayer after doing the obligatory Maghrib prayer, then you make Eqamah to do Esha prayer without sunna for Esha prayer unless if Esha was the dominant by the appointed time so for it a sunna between the call and the Eqamah, so when you make Eqamah to do the obligatory Esha prayer then you pray Maghrib directly as delayed combination, and no sunna for Maghrib as long Esha is the dominant by the appointed time, that’s because the sunna is only between the call and the Eqamah surely one of you does not sit if entered the house of Allah after the call for the prayer but he prays two sunna of the dominant obligatory (prayer) and it is the owner of the known appointed-time and no sunna for the obligatory (prayer) that you will combine it with it. As for the middle prayer and it is Fajr prayer, surely pray whatever you can until comes the known appointed-time in the Book at the departure of the stars from the onlookers..

O community of the best foremost supporters, what is in my case last night I saw Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- being sad and said:

What is in the mind of some of your supporters — about to incite them who do not know so they take them out of the light into darkness after they rested at ease, so their hearts softened for Allah’s remembrance and their eye flowed with tears of what they knew of the Truth, so that is Allah’s guidance then they turned away from your call and your followers, surely Allah will make his chest constricted (and) narrow so the tranquility and the easiness departed from his heart until he returns to the Truth, so what is there after the Truth but falsehood? so remind them in the word of Allah the Most High: {And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He will say: My Lord, why have You raised me up blind, while I used to see?(125) He will say: Thus did Our messages come to you, but you did neglect them. And thus you are forsaken this day.(126)}Truthful Allah the Great [T.H.]
By Allah Who sent Mohammad with the Truth indeed would never a heart humble of whoever turned away from the call of the Awaited Mahdi Nasser Mohammad and denied him until he repent to his Lord so he follow the Truth, so what is there after the Truth but falsehood?! As for the competing ones to their Lord who my Lord made me laugh of them by the Truth surely they know in themselves and you too O Imam is knowledgeable in them, so conceal their secret till an appointed term, and entrust their affair to Allah Who He is with them and knows their moving about and their staying (in a place), Who know in what is in themselves, those are of Allah’s beloveds, He loves them and they Love Him, whose hearts are full of fear when Allah is mentioned, and when His messages are recited to them they increase them in faith, and in their Lord they do rely, and they compete in Allah’s love and the nearness of Him, O you the Awaited Mahdi warn the Supporters that he who turned on his heels after it manifest for him that Nasser Mohammad Al-Yemeni calls to the Truth and guides to a straight path surely for him is a straitened life after he turned away from his lord’s remembrance until he repent to his Lord, so he follows the Truth and what is after the Truth except falsehood don’t they keep their guard of the Truth?!
[ما بال بعض أنصارك يكاد يستفزّهم الذين لا يعلمون فيخرجونهم من النور إلى الظُلمات بعد أن اطمأنوا فلانت قلوبهم لذكر الله ودمعت أعينهم مما عرفوا من الحق؟ فذلك هُدى الله ومن أعرض عن دعوتك واتباعك فسوف يجعل الله صدره ضيقاً حرجاً فيذهب من قلبه السكينة والطمأنينة حتى يرجع إلى الحقّ، فهل بعد الحقّ إلّا الضلال؟ فذكرهم بقول الله تعالى: {وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ ﴿124﴾ قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا ﴿125﴾ قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ ﴿126﴾} صدق الله العظيم [طه]
والذي بعث مُحمداً بالحقّ إنه لن يخشع قلب من أعرض عن دعوة المهديّ المُنتظَر ناصر مُحمد وأنكر أمره حتى يتوب إلى ربّه فيتّبع الحقّ، فهل بعد الحقّ إلّا الضلال؟ وأما المُتنافسون إلى ربهم الذي أضحكني منهم ربي بالحقّ فهم يعلمون أنفسهم، وأنت أيها الإمام بهم عليم فاكتم سرّهم إلى قدرٍ معلوم وفوض إلى الله أمرهم الذي هو معهم ويعلم مُتقلّبهم ومثواهم الذي يعلمُ بما في أنفسهم، أولئك من أحباب الله يحبّهم ويحبّونه إذا ذُكر الله وجلت قلوبهم وإذا تُليت عليهم آياته زادتهم إيماناً وعلى ربهم يتوكلون ويتنافسون في حُبّ الله وقربه.
ويا أيها المهديّ المُنتظَر أنذر الأنصار إنه من انقلب على عقبيه من بعد ما تبيّن له أن ناصر مُحمد اليماني يدعو إلى الحقّ ويهدي إلى صراطٍ مُستقيمٍ فإن لهُ معيشةً ضنكاً بعد أن أعرض عن ذكر ربه حتى يتوب إلى ربه متاباً فيتبع الحقّ وما بعد الحقّ إلّا الضلال أفلا يتقون الحق؟].

The True vision ended

And we would never build on it legal laws and Allah did not make it an argument against you because that Nasser Mohammad Al-Yemeni narrated it to you by the vision, but if manifest to you that the vision is True upon the actual reality surely my Lord fulfilled for me the vision with the Truth and at that it is an argument for Allah against you..

Perhaps who do not know say: “O Nasser Mohammad Al-Yemeni why you make clear the declining now and you made it clear before in other than that?”. Then I say to him: Did I offer to you the proof on that the declining is the early part of the night of its beginning and its end?! in fact I left it without proof till its appointed term , as for now I make clear for the declining of the sun by the Truth[U] indeed the declining of the sun is changing its color to yellow and that is the appointed time of the Eqamah for Asr prayer and it is the yellow sun of (Al-Aseel) afternoon. Confirming with the word of Allah the Most High: {(It is) in houses (of worship) which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the mornings and the afternoons,(36) Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes will turn about,(37)}Truthful Allah the Great [Al-Nour] 24:36-37
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ ﴿36﴾ رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ ﴿37﴾} صدق الله العظيم [النور].

Al-Dulook occurs before sunset and that is the appointed time of Asr prayer and combine Zuhr with it after it directly for who did not come to Zuhr prayer, that’s because who will come to Zuhr prayer will pray Asr as an advanced combination in the appointed time of (Al-Aseel) sun of the afternoon before sunset because they prayed Zuhr and Asr as an advanced combination and Allah desires ease for you, and He does not desire hardship for you..

But unfortunately the Quranists, lead them astray the mention of the appointed times of the combination prayer and the nightly voluntary prayer and they mixed and intermixed and erred and strayed from the balanced path because their forsaking for the True sunna of Mohammad messenger of Allah, indeed that the prophetic sunna only came to increase the Quran clarity. Confirming with the word of Allah the Most High: {.. And We have sent down to you the Reminder that you make clear to people that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44
{وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ ﴿44﴾} صدق الله العظيم [النحل].

Nasser Mohammad Al-Yemen disbelieves only in what came contrary to Allah’s decisive Book in the prophetic sunna.

O community of the Quranists, I am the Imam Mahdi I bear witness to Allah the True certain testimony that the obligatory prayers are five and for each prayer two units in travel and in the local presence except the shortened prayer is one unit if you feared the disbelievers to give you trouble during your prayers, and for that completed dividing you into two groups and each group prays with the Imam one unit so they salute then replace them others who did not pray so they pray the remaining unit and that is the shortened prayer and you shorten it from the original. Confirming with the word of Allah the Most High: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and lead the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostrations, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great [Al-Nisa] 4:101-102
{وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾ وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً} صدق الله العظيم [النساء:101-102].

As for the prayer in the local presence surely Allah made Zuhr and Asr prayer an advanced combination, or Asr and Zuhr prayer a delayed combination, so who they pray Zuhr with Asr as delayed combination it is possible to guard who they are praying Zuhr and Asr as advanced combination, as well who prayed Asr with Zuhr prayer as advanced combination, surely possible for them to guard their brothers who are praying Asr and Zuhr prayer as delayed combination, that is in order to guard each other so your enemy would not attack you during your prayers not in travel nor in the local presence. So keep your duty to Allah and follow the Awaited Mahdi who explains for you the True explanatory prayers for the Reminder. O Benour, keep your duty to Allah, the One, the All Mighty, in fact even the bowing you deny it despite the mention of the bowing and the mention of the prostration is in the decisive grand Quran. Confirming with the word of Allah the Most High: {And keep up prayer and pay the poor-rate and bow down with those who bow down.}Truthful Allah the Great [Al-Baqara] 2:43
{وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ ﴿43﴾} صدق الله العظيم [البقرة]،

As well the word of Allah the Most High: {So bow down in prostration before Allah and serve (Him).}Truthful Allah the Great [Al-Najm] 53:62
{فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا [[۩]] ﴿62﴾} صدق الله العظيم [النجم]،

O community of the Quranists, how is your prayers O who you say against Allah what you do not know?! and the Awaited Mahdi still insisting upon Benour to download the pictures for whom debates in the statement of the prayers from the decisive Reminder till manifest for the supporters and all the visitors which one of us is the insolent liar.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..

Brother of the best foremost supporters the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.xyz/showthread.php?p=47668

- 16 -
Imam Nasser Mohammad Al-Yemeni

10 - 05 - 1431 AH
24 - 04 - 2010 AD
12:45 am
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{And most of them do not follow but conjecture. Surely conjecture will not avail a thing against the Truth. Truly Allah is Knower of what they do.}
{ وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ }


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

O Benour, keep your duty to Allah and so not about Him by the conjecture surely conjecture will not avail a thing against the Truth. Confirming with the word of Allah the Most High: {And most of them do not follow but conjecture. Surely conjecture will not avail a thing against the Truth. Truly Allah is Knower of what they do.}Truthful Allah the Great [Yunus] 10:36
{وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ ﴿36﴾} صدق الله العظيم [يونس]

Look at your fatwa by the conjecture and we copy from your statement what follows:
end of quote

Then the Imam Nasser Mohammad Al-Yemeni replies to you: O Benour, I bear witness to Allah that you are saying against Allah with conjecture which does not avail a thing against the Truth, and you explanation is a conjectural explanation and no proof for it. And Allah the Most High said: {And most of them do not follow but conjecture. Surely conjecture will not avail a thing against the Truth. Truly Allah is Knower of what they do.}Truthful Allah the Great [Yunus] 10:36
{وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ ﴿36﴾} صدق الله العظيم [يونس].

First of all I say that the call for Fajr prayer is in a time of the night’s end before the commercial shops open when appears to you the white thread distinct from the black thread of the dawn at the eastern horizon, that is when the fasting one hear the call they start their fasting so they complete it till the night when the appearance of dusk the western of Al-Aseel sun that vanished behind the horizon-veil so the daylight ends and the night begins by the appearing dusk at the western horizon, and the proof for the call of Fajr prayer is in the word of Allah the Most High: {..and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till nightfall, and touch them not while you keep to the Masjeds. These are the limits of Allah, so go not near them. Thus does Allah make clear His messages for men that they may keep their duty.}Truthful Allah the Great [Al-Baqara] 2:187
{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ ۚ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [البقرة:187].

So look at the word of Allah the Most High: {..and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast..}Truthful Allah the Great, therefore the beginning of fast is by hearing the call for fajr prayer. As for breaking the fast surely it is by hearing the call of Maghrib prayer, so how do you make the call for Fajr prayer after the stores and market open?!! But this will not find it (True) the searchers for the Truth that the markets and exhibitions open for trading sales at the end of night, but after sunrise markets and shops begin little by little. But you say against Allah with conjuncture that is contrary to the mind and logic, in fact you made as if the prayers are not but on Friday!! Glory be to my Lord.. But because He knows that He revealed the Friday prayer in a time when all the shops and markets are open altogether and for that He ordered them that if they want the best for themselves that should leave the sales and seek Allah’s remembrance and it is the sermon-speech. Confirming with the word of Allah the Most High: {And remind, for reminding profits the believers.}Truthful Allah the Great [Al-Dhareyat] 51:55
{وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ} صدق الله العظيم
{وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ﴿55﴾} صدق الله العظيم [الذاريات].

Then He mentioned the prayer till when it is ended to go forth wherever they please whether to the markets to seek from Allah’s grace or to their houses. As for the appointed-time of (Al-Zahir) afternoon so that after taking lunch meal so the when man feels that he desires to relax so he just put down his cloths, and for that Allah made that a time of bareness and no keeping obligatory prayers therein upon the believers, so the time of (Al-Zahir) afternoon is what after Zuhr (prayer) in the nap, but you deny the obligated glorification to Allah in Zuhr prayer when the sun is in the middle of the sky and that is the call time for Zuhr prayer. Confirming with the word of Allah the Most High: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

I hope from Benour and all the searchers for the Truth at the dialogue table to stop a little bit here for thinking and pondering in what Allah means in His word: {So glory be to Allah when you enter the evening..}, is that a known appointed-time in the exact or open (at any time)?! And Allah the Most High said: {Allah takes (people’s) souls at the time of their death, and those that die not, during their sleep.}Truthful Allah the Great [Al-Zumar] 39:42
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ}
{اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا} صدق الله العظيم [الزمر:42]

So it clears to you the intended in His word: {when} that it is a known time, and for that Allah the Most High said: {So glory be to Allah when you enter the evening}Truthful Allah the Great, and that is a known time in the beginning of the night from dusk till (ghasak) for the beginning of the darkness the appointed time of glorification for Maghrib and Esha prayer.
{حِينَ}
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ} صدق الله العظيم

As for the word of Allah the Most High: {and when you enter the morning}, that is a known appointed-time for the obligatory glorification in Fajr prayer when the morning shines and the stars departs from the onlooker, and that is before sunrise in the time of the shade and that is the time of Eqamah for Fajr prayer and not the time for the call (adhan), in fact the Eqamah to do Fajr prayer is when the night departs and the morning shines. Confirming with the word of Allah the Most High: {By the night when it departs!(33) And by the dawn when it shines!(34)}Truthful Allah the Great [Al-Muddather] 74:33-34
{وَحِينَ تُصْبِحُونَ}
{وَاللَّيْلِ إِذْ أَدْبَرَ ﴿33﴾ وَالصُّبْحِ إِذَا أَسْفَرَ ﴿34﴾} صدق الله العظيم [المدثر]

And that is an honorable time for glorification to Allah is Fajr prayer of the new day.
So it cleared to you that the intended from the word of Allah the Most High: {So glory be to Allah when you enter the evening and when you enter the morning.} that He means the known appointed-time for the obligatory prayer upon the believers.
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ}

And we come to the word of Allah the Most High: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him be praise in the heavens and the earth, and in the late-afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roum] 30:17-18
{فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾} صدق الله العظيم [الروم].

So it cleared to you when is Zuhr (noon) that there is in it an obligatory prayer upon the believer in the time of the middle between the morning part of the daylight and the afternoon of the daylight when the daylight is dividing into two halves. But the question that arises is why Allah the Most High said: {and in the late-afternoon, and when (tuzhiroon) you are at noon}Truthful Allah the Great?! So why Allah mentioned Asr then Zuhr?! That’s because Asr and Zuhr inseparable either be delayed combination or advanced combination, therefore you find Him advanced Asr prayer upon Zuhr prayer in the word of Allah the Most High: {and in the late-afternoon, and when (tuzhiroon) you are at noon}Truthful Allah the Great
{وَعَشِيًّا وَحِينَ تُظْهِرُونَ}
{وَعَشِيًّا وَحِينَ تُظْهِرُونَ} صدق الله العظيم.

Preceded an explanatory-statement the appointed-time of (Al-Ashyy) the afternoon from the decisive Book that it is before sunset, and the proof you find it in the word of Allah the Most High: {When the well-bred, swift (horses) were brought to him at (Al-Ashyy) the late-afternoon.(31) So he said, I love the good things on account of the remembrance of my Lord — until it vanished behind the veil (horizon).(32) (He said): Bring them back to me. So he began to stroke (their) legs and necks.}Truthful Allah the Great [S] 38:30-33
{وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ نِعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ ﴿30﴾ إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾ رُدُّوهَا عَلَيَّ ۖ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ ﴿33﴾} صدق الله العظيم [ص].

It cleared to you that (Al-Ashyy) afternoon is before sunset and that is the appointed-time of Asr but you find His word the Most High: {and in the late-afternoon, and when (tuzhiroon) the sun declines from mid of the sky}Truthful Allah the Great, so you find that He mentioned Asr then Zuhr and that’s to be there a devising of the proof for delayed combination and the advancing for Zuhr and Asr. And Allah desires ease for you, and He does not desire hardship for you.. Don’t you keep your duty to Allah?!
{وَعَشِيًّا وَحِينَ تُظْهِرُونَ}

As well you find the proof for keeping up Zuhr and Asr prayer as an advanced combination in the word of Allah the Most High: {And keep up prayer at the two ends of the day and in the first hours of the night..}Truthful Allah the Great [Houd] 11:114
{وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ} صدق الله العظيم [هود:114]

In order for you to know that He means in His word the two parts of the daylight that it is not in its part at sunset noe at the sunrise, [U]in fact He means when the sun divides the daylight into two parts and they are the morning of the day and the afternoon of the day]/U], so the time of Zuhr would be between the two parts of the daylight of the morning and the daylight of the afternoon. Since that this explanatory-statement is not in the word of conjecture therefore you find the proof for that in the word of Allah the Most High: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the early hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{فَاصْبِرْعَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِلَعَلَّكَ تَرْضَىٰ﴿130﴾} صدق الله العظيم [طه].

Look at how (Allah) mentioned Fajr prayer and Asr in the word of Allah the Most High: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting,}Truthful Allah the Great, then mentioned Esha and Maghrib in the appointed time of the beginning of the night in His word the Most High: {and glorify (Him) during the early hours of the night}Truthful Allah the Great, then gets clear to you the word of Allah the Most High: {and parts of the day, that you may be well pleased.}Truthful Allah the Great, that He truly did not mean the part of the daylight from the west side, nor the part of the day light from the east side, that’s because He mentioned Fajr and Asr prayer in His word the Most High: {So bear patiently what they say, and glorify in the praise of your Lord before the rising of the sun and before its setting,}Truthful Allah the Great. Then mentioned Maghrib and Esha prayer in the early beginning of the night in His word the Most High: {and glorify (Him) during the early hours of the night}Truthful Allah the Great, has remained other than the appointed-time of Zuhr? And for that Allah the Most High said: {and parts of the day, that you may be well pleased.}Truthful Allah the Great.
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا}
{وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ}
{وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ}
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا}
{وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ}
{وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ} صدق الله العظيم.

O Benour, so here we are have brought to you the clear proof for Zuhr and Asr prayer, since that your statement follows only the outer of the verses without pondering nor thinking does your clarification of verses contradicts other in the Book from the decisive verses, and since that you statement became conjectural surely you will turn away from the word of Allah the Most High: {and in the late-afternoon, and when (tuzhiroon) you are at noon}Truthful Allah the Great
{وَعَشِيًّا وَحِينَ تُظْهِرُونَ}
So this means that He permitted for you in praying Asr and Zuhr as delayed combination or advanced combination, and the reason of the permission in the advanced combination in order after Zuhr (noon) the travelers can pray Zuhr and Asr an advanced combination. O benour, by Allah WHo there is no God other than Him; indeed the obligated prayers are five prayers and for each prayer is two obligatory units in travel and the local presence, and Allah allowed you to combine Zuhr and Asr a delayed combination or you combine Asr with Zuhr as an advanced combination for a magnified wisdom if you were to know, even if the disbelievers attacked you in the local presence during your prayer surely whom prayed Asr with Zuhr as an advanced combination can defend your honor and your homes if those who disbelieved wanted to plot (an attack) against you during your prayer in the local presence.
Perhaps another would like to interrupt me so he says: “O you the Awaited Mahdi and what if those who disbelieved plotted (an attack) against them during Fajr prayer?”. Then the Awaited Mahdi replies to him and I say: Allah had taught you in the decisive condition in Allah’s book for the shortened prayer: {..Surely there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble..}Truthful Allah the Great [Al-Nisa] 4:101
{فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا} صدق الله العظيم [النساء:101].

And if he said: “But O you the Awaited Mahdi, if they were not knowing in the planned trouble of the disbelievers (to attack) during Fajr prayer?”. Then the Awaited Mahdi replies to them and I say: you take a precaution from the clear signs, and if the danger did not get clear to you then rely on Allah and whoever relies on Allah surely He is his Sufficient surely had assigned in guiding you in Fajr prayer in the interdiction — the guards from the night and day angels — whom they witness Fajr prayer. Confirming with the word of Allah the Most High: {Surely the recital of the Quran at dawn is witnessed.}Truthful Allah the Great [Al-Esra] 17:78
{إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} صدق الله العظيم [الإسراء:78]

Indeed the angels of the All Merciful are you Loyal-friends in this world’s life and in the Hereafter and for that they said: {We are your loyal-friends in this world’s life and in the Hereafter,..}Truthful Allah the Great [Al-Fussilat] 41:31
{نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} صدق الله العظيم [فصلت:31]

But that is for who rely on Allah and whoever rely on Allah surely He is his sufficient and sends to him guard from Him. And Allah the Most High said: {For him are (angels) guarding the consequences (of his deeds), before him and behind him, who guard him by Allah’s command. Surely Allah changes not the condition of a people, until they change their own condition. And when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.}Truthful Allah the Great [Al-Ra’ad] 13:11
{لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ ۗ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ ۗ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ ۚ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ ﴿11﴾} صدق الله العظيم [الرعد].

Perhaps another would like to interrupt me so he says: “Therefore the disbelievers could never kill us during Fajr prayer”. Then we reply to him with the word of Allah the Most High: {..And when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.}Truthful Allah the Great [Al-Ra’ad] 13:11
{وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ ۚ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ} صدق الله العظيم [الرعد:11]

All who are in the heavens and the earth could never stop from you the destiny that Allah wrote it for you and all matters return to Allah in confirming with the word of Allah the Most High. Surely some of you who wants the hereafter and wants martyrdom to be killed as a martyr while he is between the hands of his Lord, and some of you who wants to remain (alive) for Allah to be increased with His love and the closeness to Him, and some of you who wants the world’s life and whoever wants to remain (alive) in the life of the world out of love for the life of the world so he just got pleased with it and that is their objective of knowledge; those are people do not understand. By Allah Who there is no God other than Him, It would never be your lives for Allah until you want the survival in this world not but for Allah’s cause, as that who they want death for Allah’s cause so those requested the True life. Confirming with the word of Allah the Most High: {And think not of those who are killed in Allah’s way as dead. Nay, they are alive being provided sustenance from their Lord,}Truthful Allah the Great [Al-Emran] 3:169
{وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ۚ بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ﴿169﴾} صدق الله العظيم [آل عمران].

Those (people) the reason of their request of death for Allah’s cause to achieve its pure-beautiful ones and the bliss both are great dwelling and they are rejoicing with that. Confirming with the word of Allah the Most High: {Those who said of their brethren whilst they (themselves) held back: Had they obeyed us, they would not have been killed. Say: Avert death from yourselves, if you are truthful.(168) And think not of those who are killed in Allah’s way as dead. Nay, they are alive being provided sustenance from their Lord,(169) Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.(170) They rejoice for Allah’s favour and (His) grace, and that Allah wastes not the reward of the believers.(171) Those who responded to the call of Allah and the Messenger after the misfortune had befallen them — for such among them who do good and keep their duty is a great reward(172) Those to whom men said: Surely people have gathered against you, so fear them; but this increased their faith, and they said: Allah is sufficient for us and He is an excellent Guardian.(173)}Truthful Allah the Great [Al-Emran] 3:168-173
{الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا ۗ قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ ﴿168﴾ وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ۚ بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ﴿169﴾ فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿170﴾ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ ﴿171﴾ الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ ﴿172﴾ الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ ﴿173﴾} صدق الله العظيم [آل عمران].

And who are more noble than them people He loves them and they love Him surely they do not fear death in the path of Allah and they desire from Allah to keep them (alive) in this world’s life until the True goal is achieved, so they participate in raising the word of Allah until the True goal and the guidance is achieved so would be the word of Allah is the uppermost, so people become a one nation upon the straight path despite that the life of the world is as the prison onto them and long upon their hearts from their utmost longing for meeting their Lord but they worship Allah’s pleasure as a purpose and not as a mean; those are people He loves them and they love Him Allah can never please them with His kingdom altogether until the Greatest Bliss is achieved.

Perhaps one of the scholars of the nation would like to interrupt me and say: “O Nasser Mohammad Al-Yemeni, keep your duty to Allah, how do you say (Allah can never please them with His kingdom altogether) isn't it Allah the Possessor of power over all things?!”. Then the Awaited Mahdi replies to him and I say: I surely did not limit the power of my Lord glory be to Him, surely He Has power to grant them His kingdom then increase them with the like of it till no end, but that proposal does not and would never increase them except persistence and strengthening on achieving the Greatest Bliss that is greater than Allah’s kingdom altogether, and it is that He is Who He loves them and they love Him and had pleased in Himself and no longer sorrowing nor sad on His servants who wronged themselves, and that is not out of mercy from them in the people, in fact because their Beloved is the Most Merciful than them in His servants, and for that they knew in the greatness of His sadness and His sorrow on His servants, and they refused the bliss of the heavenly-garden and its pure-beautiful ones, and they want from their Lord to be pleased and not to be pleased on them only but they want from their Lord to be pleased in Himself but it would never be achieved Allah’s pleasure in Himself until He makes His servants enter in His mercy, those people they loved Allah with the greatest Love than the love of the bliss of the world’s life and the hereafter those people: {He loves them and they love Him} those worshipers of the Lord — the cream of the crop of humanity and the best of creatures — they are not prophets nor martyrs, they would be gathered to the All Merciful as an honorable delegation on pulpits of light, envying them the prophets and the martyrs and surely we are truthful. So whoever was of them — by Allah Who there is no God other than Him — indeed he knows that Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi with no doubt nor suspicion and non can seduce him off the Truth, and that’s because of his utmost conviction that Allah’s love and the nearness of Him and the Bliss of Himself’s pleasure is truly the Greatest Bliss that is greater than His heavenly-garden, and because of their extreme conviction that their Lord truly would never be able to please them with the bliss of the material kingdom it is not but a material kingdom whatever it was and whatever it is, in fact they want from their Lord the achieving of the Greatest Bliss the greater than the Kingdom of the world’s life and the hereafter and it is that Who He loves them and they love Him just get pleased and no longer sorrow nor sad, how great is their love for Allah and how great is the love of Allah to them, those are people: {He loves them and they love Him} who achieved the True purpose from creating them, surely they — for the pleasure of their Lord — are worshiping, and not as a mean but as purpose, so Allah loved them and made them from the closest of the close of His servants what an utmost honor they have at their Lord those people who did not exaggerate unjustly in magnifying the Awaited Mahdi nor Mohammad messenger of Allah forgiveness of Allah upon us altogether and upon them from their Lord, and they did not say how would we compete the Awaited Mahdi in Allah’s love and the closeness to Him, surely he is more rightful to be the most loved to Allah and the closest to the fact he is the honored khalifa of Allah. No.. in fact Allah commanded them to be lead by the guidance of His messenger the True khalifa of His so they follow and compete with His honorable servants in Allah’s love and the nearness to Him, and we altogether want to achieve Allah’s pleasure in Himself, surely we are worshiping Allah’s pleasure as a purpose and not as a mean. As for who they worshiped Allah’s pleasure as a mean surely Allah did not forbid that on them till when their goal is achieved (the blissful paradise and the pure- beautiful ones) so you find them: {Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.(170)}Truthful Allah the Great [Al-Emran] 3:170
{يُحِبُّهُمْ وَيُحِبُّونَهُ}
{فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿170﴾} صدق الله العظيم [آل عمران].

As for the worshipers of the Lord who are worshiping the Bliss of the pleasure of their Lord as a purpose surely they would never rejoice with His heavenly-garden unless the Greatest Bliss — that is greater than it — is achieved for them, and if (Allah) ordered them in entering it surely they will say: Is the purpose of the creation of us is to make us enter Your heavenly-garden?! then replies to them their Lord and say: {And I have not created the jinn and the men except that they should serve Me.(56) I desire no sustenance from them, nor do I desire that they should feed Me.(57)}Truthful Allah the Great [Al-Dhareyat] 51:56-57
{وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ﴿56﴾ مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ ﴿57﴾} صدق الله العظيم [الذاريات].

Those are of the noblest of the dutiful and would never happen the gathering of them to paradise because they would never be please with it, in fact would happen the gathering of them to the All Merciful as a noble delegation where the prophets and the martyrs envy them as gave you fatwa in that Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- in the True narration, but whom they do not believe in Allah except while they associate with Him His close servants and they see the Truth is false and falsehood is true, wow to them them wow to them, surely they did not value their Lord as His True value because of the exaggeration to His prophets and His messengers. Only the exaggeration in falsehood is that you magnify the servant so you make him a the border-line (between you and) the love of Allah and the nearness to Him, so you believe than non should be compete him in Allah’s love and the nearness to Him, surely that is association with Allah — O community of the polytheist believers — because of the exaggeration to Allah’s close servants. And Allah the Most High said: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Yusuf] 12:106
{وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ ﴿106﴾} صدق الله العظيم [يوسف].

And Allah the Most High said: {And when Luqman said to his son, while he admonished him: O my son, ascribe no partner to Allah. Surely ascribing partners (to Him) is a grievous iniquity.}Truthful Allah the Great [Luqman] 13:31
{وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ ۖ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ﴿13﴾} صدق الله العظيم [لقمان].

So keep your duty to Allah Who I call you to worship Him by the competition in His love and the nearness to Him and the Bliss of the pleasure of Himself: {Surely that is Allah, your true Lord. And what is there after the truth but error? How then are you turned away!}Truthful Allah the Great [Yunus] 10:32
{فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ ۖ فَأَنَّىٰ تُصْرَفُونَ ﴿32﴾} صدق الله العظيم [يونس].

O you Benour, keep your duty to Allah.. so how he is being liar who calls you to worship Allah, Him Alone so you compete with me in the love of my Lord and the nearness to Him, and to seek the pleasure of Himself, glory be to Him the Most High greatly beyond measures! Then you give fatwa in regard Nasser Mohammad Al-Yemeni that he is an insolent liar so is the call to the Truth became falsification and forging a lie?! Who would save you from chastisement of a destructive day O you who hinder from the straight path? As well you want the earnest prayer of the awaited Mahdi but I swear by the Lord of the worlds for if I made an earnest prayer against you surely my Lord would curse you as He cursed lucifer till the day of judgement. So keep your duty to Allah and let not the pride to carry you off to sin, my dear brother you are part of my goal I surely would never let go of you and if you insist on the earnest prayer surely I will curse myself if I was of the liars and no the True Awaited Mahdi from the Lord of the world. Since I am the Awaited Mahdi with no doubt nor suspicion believing in the choosing of me from my Lord as like my belief that Allah is my Lord, Allah Him Alone, no partner for Him and for that I surely do not fear Allah’s curse, and that’s because Allah curse is only feared from who forged a lie against Allah unjustly. And peace be upon the messengers, and praise be to Allah Lord of the worlds..

Your brother the Awaited Mahdi who became the one who is waiting for you for the ratification to appear to you at the Old House;
Nasser Mohammad Al-Yemeni

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https://mahdialumma.xyz/showthread.php?p=47669

- 17 -
Imam Nasser Mohammad Al-Yemeni

10 - 05 - 1431 AH
24 - 04 - 2010 AD
01:54 am
_______


Indeed the time has come to clarify AL-Dulook with Truth and we download the judgement about it with Truth other than the temporary judgement with Allah's permission


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

O Benour, we had brought to you the clear proof for Zuhr and Asr prayer, and I see in one of your statements what follows:

(Those who claim for the Mahdi-ship you find them fearful and cowards because they are liars, and each who lie against Allah surely he is coward)

End of quote

Then replies to you the True Imam Mahdi from your Lord and I say: I thank you, you just ruled against yourself by yourself and since you are of the cowards for that you did not dare in downloading your picture and your name as did the True Imam Mahdi Nasser Mohammad Al-Yemeni. As in regard to the explanatory-statement of Al-Dulook surely, by Allah I know that it is at (Al-Aseel) late afternoon and I know that I will change it by the Truth to an appointed term, and I did not forge a lie against Allah because I did not put down the proof on Al-Dulook and that in order many of the searchers for the Truth do not think that I am Shiite so they back off following up my mission, and I am not of the Shiites in a thing nor from the Sunnis, and I do not belong to any party of yours, and this is Allah’s exchange law for Al-Dulook, and we made for it a temporary law with Allah’s permission and a dialogue on that happened between the Imam Mahdi and Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- so he asked me about the True explanatory statement for (Dulook) of the sun so I answered him by the Truth, and he said: [Therefore, there is no reproof be against you, you just did that with Allah’s permission and you will explain the Truth to an appointed term]
[إذاً لا تثريب عليك فقد فعلت ذلك بإذن الله وسوف تقوم بتبيان الحقّ في الأجل المُسمى]
End of the True vision

So if I was lying surely the lie is against me and on me is my guilt; and came the appointed term for we make the True explanatory-statement of it for the worlds by the Truth, so let him who please believe, and let him who please disbelieve. By Allah I do not know of a verse I concealed its explanation since a long ago except Al-Dulook because if I explained it the True explanatory-statement so I just explained the prayers of delayed combination and it is not time yet, and we are still in proving the number of prayers. As for now I just saw that it is time for explaining Al-Dulook by the Truth and we put down its True judgement that is other than the temporary judgement with the permission of Allah. As well my grandfather Mohammad messenger of Allah — Allah was teaching him a temporary laws in the Book then exchange it with the original laws. As for who is like you that would not increase them except blindness and uncleanness to their uncleanness, and Allah the Most High said: {And when We change a message for a message — and Allah knows best what He reveals — they say: You are only a forger. In fact, most of them do not know.}Truthful Allah the Great [Al-Nahl] 16:101
{وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ ۙ وَاللَّـهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنتَ مُفْتَرٍ‌ ۚ بَلْ أَكْثَرُ‌هُمْ لَا يَعْلَمُونَ ﴿101﴾} صدق الله العظيم [النحل].

And I did not do the temporary explanatory-statement of Al-Dulook of my own accord, in fact with the inspiration from Allah despite that I know the True explanatory-statement for it, then I feared within myself that I am concealing the Truth until Allah made me see my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- then he asked me about the explanatory-statement of Al-Dulook so answered him in the Truth, then he said: [No reproof against you] then my heart rested at ease, and praise be to Allah that I explained it the True explanatory-statement and I acquitted my conscience, and I bear witness for Allah that I do not know in another verse written in other than its True explanatory-statement and I concealed the Truth within myself, in fact I made clear to you what Allah pleased and we are still making clear to you and explain in details the True explanatory-statement..
[لا تثريب عليك]

As for you.. surely you deny two of the obligatory prayers, and you deny Friday prayer, and the funeral prayer, and the prayers of the holidays!! O you, what is wrong with you denying the True sunna of Allah’s messenger?! But Nasser Mohammad Al-Yemeni does not deny of the sunna except what is contrary to Allah’s decisive Book based on the law of uncovering the falsified narrations, so if you are of the Truthful ones then download your True picture and name and swear on that by Allah the Great that you are not bluffing and that it is your True picture, so then if you are a coward there is no need for us to have dialogue with the cowards.. and peace be upon the messengers, and praise be to Allah Lord of the worlds..

The Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.xyz/showthread.php?p=47670

- 18 -

Imam Nasser Mohammad Al-Yemen

13 - 07 - 1430 AH
06 - 07 - 2009 AD
07:42 pm
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?Fatwa in: What is the prayer of (Al-Awabeen) those who are often turning to Allah



In the name of Allah the All Merciful, the Most Merciful,

Allah is willing, soon will download a statement that we explain it in details with Allah’s permission due to its major importance so we bring to you the True disabling/debilitating judgement to the argumentation of all scholars of the nation until they submit a fully submission, and we had previously issued fatwa in the number of the obligatory prayer and its time and the method of ablution and remains a lot of explanations, and I ask Allah to accept your prayers until comes the detailed explanatory-statement and the comprehensive for the importance of from among the pillars of Islam, because it is the connection between the servant and the Lord. And peace be upon the messengers, and praise be to Allah Lord of the worlds, after this..

Your brother the Imam Nasser Mohammad Al-Yemeni

________________


Imam Nasser Mohammad Al-Yemen

16 - 07 - 1430 AH
09 - 07 - 2009 AD
02:47 am
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Goodly patience, O you the often turning (to Allah) surely the answer and the details are in the original-base before the subdivision


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

My honorable brother, slow down until comes to you the detailed explanation for your first question and the most important, so how I answer you for what is less (important) than it? And in any case no problem, my honorable brother, surely the prayer for the solar and lunar eclipse is goodly voluntary-gift. As for the prayer of (Al-Awabeen) those who are often turning (to Allah) the beloveds of the Lord of the worlds surely it is at night in its calm-quietness and not in the beginning of it. In confirming with the word of Allah the Most High: {Indeed, the rising by (last part of) night is surely the firmest way to control (one’s self) and most effective in (understand) the word (of Allah).}Truthful Allah the Great [Al-Muzzammil] 73:6
{ إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا ﴿6﴾ } صدق الله العظيم [المزمل].

The Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.xyz/showthread.php?p=47671

- 19 -

Imam Nasser Mohammad Al-Yemeni

28 - 06 - 1428 AH
14 - 07 - 2009 AD
12:09 am
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..The Awaited Mahdi is able to govern in the number of (rak'ahs) the units for all the prayers from the decisive grand Quran


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and the followers of the Truth till the day of judgement, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

From the Imam Mahdi Nasser Mohammad Al-Yemeni to all scholars of the Islamic nation and their population altogether, peace and Allah’s mercy and His blessings be upon you, and I am the True Awaited Mahdi from your Lord, I see you had agreed in the True narration for Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- about the name of the Mahdi: My name coincides in his name Truthful Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family
[يواطئ اسمه اسمي]

Then you differed so a group said: His name is (Mohammad son of Abd Allah or Ahmad son of Abd Allah), and the other said: In fact his name is (Mohammad son of Al-Hasan Al-Askari). The question that I want the answer for it from you; what is the intended in coinciding? Perhaps the scholars of the Sunnis and Al-Jamaa would like to interrupt me so they say: “We who will issue fatwa to you in the Truth about what is intended from the narration of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- about the fatwa of the Mahdi’s name: My name coincides in his name Truthful that is to say: His name is (the exact match) coincident with my name, then through that we knew that the Awaited Mahdi’s name it must be either ((Mohammad son of Abd Allah)) or ((Ahmad son of Abd Allah)) that is because the coinciding is the coincident”. I ask Allah to bless you and to guide you to the straight path, it is then give me fatwa O you the eminent scholars what is the intended from the coinciding in the word of Allah the Most High: {Postponing (of the sacred month) is only an addition in disbelief, whereby those who disbelieve are led astray. They allow it one year and forbid it (another) year, that they may coincide the number (of months) which Allah has made sacred, and thus make lawful what Allah has forbidden. The evil of their doings is made fair-seeming to them. And Allah guides not the disbelieving people.}Truthful Allah the Great [Al-Tawba] 9:37
[يواطئ اسمه اسمي]
{إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُواْ يُحِلِّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِؤُواْ عِدَّةَ مَا حَرَّمَ اللّهُ فَيُحِلُّواْ مَا حَرَّمَ اللّهُ (37)} صدق الله العظيم [التوبة]؟

So if was the intended in the coinciding that it is the coincident according to your fatwa so became the lunar year of the disbelievers being coincident (matching) with the lunar Hijra year twelve months begins with Muharram and ends with Duhl Hijja, don’t you keep your duty (to Allah)? O community of Sunnis and Shiites, why do you say against Allah what you do not know? That is because Allah issued fatwa to you in His decisive Book that the coinciding is not the coincident. In fact they make their year ends with the sacred Muharram to make lawful what Allah has forbidden, so became the intended of the coinciding from the word Allah the Most High is that the sacred Muharram the last in the year of the disbelievers despite that the sacred month of Muharram is the first month in the lunar year, so they make it coincides at the end of the year of the disbelievers to make lawful what Allah has forbidden in the sacred month of Muharram, O community of Sunnis and Shiites, don’t you see that you have said against Allah what you do not know? Surely became the name of Awaited Mahdi not Mohammad but he name of (Mohammad) coincides in the name of the Mahdi so the name (Mohammad) would be the last in the name of ((the Awaited Mahdi Nasser Mohammad)).

And the wisdom of that; because Allah did not make the Awaited Mahdi a prophet nor a messenger comes to you with a new book in fact Allah sends His servant and His khalifa the Awaited Mahdi Nasser Mohammad to be (Nasser) = a supporter to Mohammad -forgiveness and peace of Allah be upon him and his family- so he calls you to the first method of prophet-hood which is Allah’s Book and the the sunna of His messenger Mohammad forgiveness and peace of Allah be upon him and his family. And if you refused but to insist on the intended in the coinciding being the coincident it is then you forged a lie against Allah that He forged a lie against the disbelievers and that they did not change in the lunar year a thing, and that the year of the disbelievers coincident (the exact match) with lunar year so it starts with the month of Muharram then ends with the month of Dhul Hijja. Praise be to Allah that you are now will know the certain knowledge that you had mistaken with your conjecture that the coinciding is the coincident because you are not able to make a lie in Allah’s word in the decisive grand Quran, and all scholars of the nation of Islam altogether know that the year of the disbelievers does not match the True lunar year that it ends in the month of Dhul Hijja, in fact they made it ends with end of Muharram so the coinciding became not as they claim that it is the exact matching, therefore the name of the Mahdi is not Mohammad at all and the name of the father of the Mahdi is not Abd Allah at all, in fact the name of the True Awaited Mahdi from your Lord is (Nasser Mohammad) so Allah made the coinciding in my name for the name of Mohammad -forgiveness and peace of Allah be upon him and his family- in the name of my father (Nasser Mohammad), with that the wisdom is fulfilled from the coinciding, that’s because Allah did not make the Awaited Mahdi as a prophet nor a messenger, in fact Allah sends him to be (Nassera) a supporter to Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- so he returns you to what was on it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and who were with him upon the method of the first prophet-hood which is Allah’s Book the grand Quran and the sunna of the explanatory-statement for Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.

Confirming with the word of Allah the Most High: {..And We have revealed to you the Reminder that you make clear to the people that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44
{وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ} صدق الله العظيم [النحل:44].

As well for him to make clear from the Quran to the people of the Book in what they were differing in it. Confirming with the word of Allah the Most High: {And We have not revealed to you the Book except that you may make clear to them that wherein they differ, and (as) a guidance and a mercy for a people who believe.}Truthful Allah the Great [Al--Nahl] 16:64
{وَمَا أَنزَلْنَا عَلَيْكَ الْكِتَابَ إِلاَّ لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُواْ فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ(64)} صدق الله العظيم [النحل]

Confirming with the word of Allah the Most High: {Surely this Quran declares to the Children of Israel most of that wherein they differ.}Truthful Allah the Great [Al-Naml] 27:76
{إنّ هَذَا الْقُرْآنَ يَقُصُّ عَلَى بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ} صدق الله العظيم [النمل:76].

In a sense that Allah made the Quran the dominator on the Torah and the Gospel, and the reference and the True judgement from the Lord of the worlds. Confirming with the word of Allah the Most High: {And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;}Truthful Allah the Great [Al-Ma’eda] 5:48
{وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنزَلَ اللَّهُ وَلا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ} صدق الله العظيم [المائدة:48].

Confirming with the word of Allah the Most High: {..Judgment is only Allah’s. He has commanded that you serve none but Him. This is the right religion, but most people know not.}Truthful Allah the Great [Yusuf] 12:40
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ أَمَرَ ألاَّ تَعْبُدُوا إِلاَّ إِيَّاهُ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لا يَعْلَمُونَ} صدق الله العظيم [يوسف:40].

Confirming with the word of Allah the Most High: {..Judgment is only Allah’s. On Him I rely, and on Him let the reliant rely.}Truthful Allah the Great [Yusuf] 12:67
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ} صدق الله العظيم [يوسف:67].

Confirming with the word of Allah the Most High: {..The judgment is only Allah’s. He relates the truth and He is the Best of deciders.}Truthful Allah the Great [Al-Anaam] 6:57
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ} صدق الله العظيم [الأنعام:57].

In the meaning of that Allah is the Judge. Confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained. And those whom We have given the Book know that it is revealed by your Lord with truth, so be not you of the disputers.(115) And the word of your Lord has been accomplished truly and justly. There is none who can change His words; and He is the Hearer, the Knower.(116)}Truthful Allah the Great [Al-Anaam] 6:115-116
{أَفَغَيْرَ اللَّـهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنْزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا ۚ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِنْ رَبِّكَ بِالْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ﴿١١٤﴾وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ ﴿١١٥﴾} صدق الله العظيم [الأنعام].

And no duty upon the prophets and the messengers except that they devise for the people the judgement of their Lord from His Book in what they were deferring in it.Confirming with the word of Allah the Most High: {Mankind is a single nation. So Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people concerning that in which they differed..}Truthful Allah the Great [Al-Baqara] 2:213
{كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَأَنْزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ} صدق الله العظيم [البقرة:213].

Confirming with the word of Allah the Most High: {Surely We revealed the Torah, having guidance and light. By it did the prophets who submitted themselves (to Allah) judge for the Jews, and the rabbis and the doctors of law, because they were required to guard the Book of Allah, and they were witnesses thereof. So fear not the people and fear Me, and take not a small price for My messages. And whoever judges not by what Allah has revealed, those are the disbelievers.(44) And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and for wounds retaliation. But whoso forgoes it, it shall be an expiation for him. And whoever judges not by what Allah has revealed, those are the wrongdoers.(45) And We sent after them in their footsteps Jesus, son of Mary, verifying that which was before him of the Torah; and We gave him the Gospel containing guidance and light, and verifying that which was before it of the Torah, and a guidance and an admonition for the dutiful.(46) And let the People of the Gospel judge by that which Allah has revealed in it. And whoever judges not by what Allah has revealed, those are the transgressors.(47) And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;(48) And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49) Is it then the judgment of ignorance that they desire? And who is better than Allah to judge for a people who are sure?(50)}Truthful Allah the Great [Al-Ma’eda] 5:44-50
{إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآَيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ (44) وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ (45) وَقَفَّيْنَا عَلَى آَثَارِهِمْ بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآَتَيْنَاهُ الْإِنْجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِلْمُتَّقِينَ (46) وَلْيَحْكُمْ أَهْلُ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِيهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ (47) وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آَتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ (48) وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَ (49) أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ(50)} صدق الله العظيم [المائدة].

Allah’s messenger Mohammad implemented the command of his Lord so he called the people of the Book to the arbitration to Allah’s Book the grand Quran, the dominator upon the Torah and the Gospel, and the True reference, the protected from altering by the Lord of the world, a Reminder to the people altogether till the day of Judgement, then Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- called them to the arbitration to Allah’s Book as an implementation to the command of his Lord. And Allah the Most High said: {And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you.}Truthful Allah the Great [Al-Ma’eda] 5:49
{وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ }

But a party of the disputers in the religion from the people of the Book they refused the call of the arbitration to Allah’s Book the grand Quran. And Allah the Most High said: {And when they are called to Allah and His Messenger that he may judge between them, lo! a party of them turn aside.}Truthful Allah the Great [Al-Nour] 24:48
{وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ} صدق الله العظيم [النور:48].

But Allah’s messenger did not call them to judge between them himself but to devise for them Allah’s True judgement in what they were differing in it, so brings it to them from the grand Quran. But a party of them turned away from the call of the arbitration to Allah’s Book the grand Quran. And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah to decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Al-Emran] 3:23
{أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ} صدق الله العظيم [آل عمران:23].

O scholar of nation of Islam from the Muslims and the Christians and Jews, Indeed I am the True Awaited Mahdi from your Lord I call you to Allah’s Book the grand Quran for I judge between you with Allah’s judgement in the grand Quran in what you had differed in it, and I do not judge among you from my head from my own self but from Allah’s Book the grand Quran that Allah sent it down upon the seal of the prophets and messengers to the people altogether and He protected it from altering till the day of judgement. Confirming with the word of Allah the Most High: {.. Judgment is only Allah’s. He has commanded that you worship none but Him. This is the right religion, but most people know not.}Truthful Allah the Great [Yusuf] 12:40
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ أَمَرَ ألاَّ تَعْبُدُوا إِلاَّ إِيَّاهُ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لا يَعْلَمُونَ} [يوسف:40].

Confirming with the word of Allah the Most High: {..Judgment is only Allah’s. On Him I rely, and on Him let the reliant rely.}Truthful Allah the Great [Yusuf] 12:67
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ} [يوسف:67].

Confirming with the word of Allah the Most High: {..The judgment is only Allah’s. He relates the truth and He is the Best of deciders.}Truthful Allah the Great [Al-Anaam] 6:57
{إِنِ الْحُكْمُ إِلاَّ لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ} صدق الله العظيم [الأنعام:57].

So are you believer? Then respond to Allah’s Book the grand Quran if you were believing in it. Confirming with the word of Allah the Most High: {The response of the believers, when they are invited to Allah and His Messenger that he may judge between them, is only that they say: We hear and we obey. And these it is that are successful.}Truthful Allah the Great [Al-Nour] 24:51
{إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَئِكَ هُمُ الْمُفْلِحُونَ} صدق الله العظيم [النور:51].

So if you responded to the True call from your Lord, I surely swear by Allah the Great that I will teach you how many are the obligatory prayers in the decisive grand Quran and how many the number of units of the obligatory prayers upon you in the decisive grand Quran, and I explain in details the five prayers so I bring to you the True judgement from the decisive grand Quran, so if I could not bridle you with True Judgement in the number of units for each prayer from the grand Quran then I am not the True Awaited Mahdi from your Lord, and that is between you and I. So respond to Allah’s caller and his servant and the khalifa of His the Imam Mahdi who is calling you to Allah’s Book to judge between you you in what you were differing in it and say we heard and we obeyed, And if you refused I just knew that Allah desires to afflict you for some of your sins. Confirming with the word of Allah the Most High: {And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49)}Truthful Allah the Great [Al-Ma’eda] 5:49
{وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللّهُ وَلاَ تَتَّبِعْ أَهْوَاءهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللّهُ إِلَيْكَ فَإِن تَوَلَّوْاْ فَاعْلَمْ أَنَّمَا يُرِيدُ اللّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيراً مِّنَ النَّاسِ لَفَاسِقُونَ} صدق الله العظيم [المائدة:49].

And we belong to Allah and indeed to Him we shall return, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
The brother of the believers of you the Imam Mahdi Nasser Mohammad Al-Yemeni.

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[url]https://mahdialumma.xyz/showthread.php?p=47672[/url ]

- 20 -

Imam Nasser Mohammad Al-Yemeni

06 - 01 - 1431 AH
23 - 12 - 2009 AD
10:14 pm
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Friday prayer is a must duty for people and is dropped from others, as for the obligatory prayer it is a pillar of the pillars of Islam and it is not lifted from the Muslims not in travel, nor in local-presence, nor in sickness


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End of quote of (Talib Al-Huda) Asking guidance


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers, and his righteous family, and the followers to the Truth till the day of judgement..

My honorable brother Requester of guidance, if you were truly searching for the guidance wholeheartedly inside and out certainly it is ever incumbent on Allah to guide you to the Truth in confirming with His True promise in His decisive Book: {And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-Ankaboot] 29:69
{وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ} صدق الله العظيم [العنكبوت:69].

O my honorable brother, Allah had commanded you to not follow the knowledge of a scholar that you have no knowledge of in him that his knowledge is truly from the All Merciful and not forged lies of satan, and for that Allah ordered you to use your minds before you follow the caller, so you think in his knowledge and his proof whether it is from the All Merciful so your mind reassures it and your heart be at ease with it. Confirming with the word of Allah the Most High: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا} صدق الله العظيم [الإسراء:36]،

And through that you know that Allah forbidden you from the blind following, O man, I see you issuing fatwa in regard the call of Nasser Mohammad Al-Yemeni that it is missing the knowledge and the authority, O glory be to Allah, was it obscured from you the proof from the decisive Quran, and you see that the proof is with who is contrary to us, O man, what is wrong with you and what is the matter with you? Surely that is an uncovered lie to whom pondered in the statement of Nasser Mohammad Al-Yemeni then you do not find him issuing fatwa in a thing but he brought the proof in the absolute-confounding argument for the arguing until they submit to the Truth a full submission..

To you is the question of the Awaited Mahdi O you who you think that the prayers did not undergo changes, and my question to you and to all the searchers for the Truth: How you dropped the must do Friday prayer, the obligatory imposed Zuhr prayer, and Zuhr is included from the pillars of Islam, so if you cancelled Zuhr and made the obligatory prayers four then the second pillar of the pillars of Islam would be unbalanced, don’t you understand!? Then you think and say but the Friday (prayer) as well mentioned in the Quran and it is a must do and not obligatory by the evidence of the word of Allah the Most High: {..hasten to the remembrance of Allah and leave off selling. That is better for you..}Truthful Allah the Great [Al-Jumuah] 62:9
{فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ} صدق الله العظيم [الجمعة:9].

But the obligatory prayer if merchandise and trading made you busy from it, then you find in that a threat and promise of retribution from the Worshiped Lord. Confirming with the word of Allah the Most High: {Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes..}Truthful Allah the Great [Al-Nour] 24:37
{رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ} صدق الله العظيم [النور:37].

As for Friday prayer it is a must on some people and it drops off others, as for the obligatory prayer surely it is a pillar from pillars of Islam and Allah enjoined on us and was not waived from the Muslims not in travel nor in the local-presence nor in sickness. Confirming with the word of Allah the Most High: {..and He has enjoined on me prayer and poor-rate so long as I live:}Truthful Allah the Great [Al-Maryam] 19:31
{وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا} صدق الله العظيم [مريم:31]

Confirming with the word of Allah the Most High: {Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes..}Truthful Allah the Great [Al-Nour] 24:37
{رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ} صدق الله العظيم [النور:37].

Perhaps one of whom they say against Allah what they do not know would like to say: “It is then as long Zuhr prayer is an imposed obligatory even on Friday so we have to pray Friday then we make Eqama for Zuhr prayer then we pray Zuhr”. Then the Awaited Mahdi replies to him from the decisive Reminder: But I did not find after Friday prayer another obligatory directly in fact when the prayer is ended, disperse abroad in the land and seek of Allah’s grace. Confirming with the word of Allah the Most High: {O you who believe, when the call is sounded for prayer on Friday, hasten to the remembrance of Allah and leave off selling. That is better for you, if you know.(9) But when the prayer is ended, disperse abroad in the land and seek of Allah’s grace, and remember Allah much, that you may be successful.(10)}Truthful Allah the Great [Al-Jumuah] 62:9-10
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ﴿9﴾ فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ(10)} صدق الله العظيم [الجمعة].

Then wonders those of understanding so they say:” O glory be to Allah the Great, but Allah knows that it is obligatory upon us in that appointed-time an obligatory prayer and it is Zuhr prayer so how (Allah) makes the appointed-time of Friday in the same appointed-time?”. Then the Awaited Mahdi replies to him with a fatwa of Zuhr prayer of delayed combination with Asr from the decisive Reminder by the Truth and I say: Allah the Most High said: {(It is) in houses which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the mornings and the late afternoon,(36) Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the paying of the poor- rate — they fear a day in which the hearts and the eyes will turn about,(37) That Allah may give them the best reward for what they did, and give them more out of His grace. And Allah provides without measure for whom He pleases.(38) And those who disbelieve, their deeds are as a mirage in a desert, which the thirsty man deems to be water, until, when he comes to it, he does not find it, and he finds Allah with him, so He pays him his due. And Allah is Swift at reckoning,(39) Or like darkness in the deep sea — there covers him a wave, above which is a wave, above which is a cloud — (layers of) darkness one above another — when he holds out his hand, he is almost unable to see it. And to whom Allah does not give light, he surely has no light.(40)}Truthful Allah the Great [Al-Nour] 24:36-40
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ ﴿36﴾ رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ ﴿37﴾ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ ۗ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ ﴿38﴾ وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ ﴿39﴾ أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ۚ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا ۗ وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ (40)} صدق الله العظيم [النور]

So where did you go (away) from the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the early afternoon and the late afternoon,(36)} Truthful Allah the Great [Al-Nour] 24:36
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ} صدق الله العظيم [النور:36].

So that is Asr and Zuhr combination in the appointed time of Asr. Confirming with the word of Allah the Most High: {And keep yourself with those who call on their Lord early afternoon and late afternoon desiring His goodwill, and let not your eyes pass from them, desiring the beauties of this world’s life. And follow not him whose heart We have made unmindful of Our remembrance, and he follows his low desires and his case exceeds due bounds.}Truthful Allah the Great [Al-Kahf] 18:28
{وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا} صدق الله العظيم [الكهف:28].

And preceded that we proved the late afternoon that it is the appointed-time of Asr prayer and you find that it passes the Zuhr prayer so its combination is with Asr prayer at the appointed time of (Al-Aseel) sun (late afternoon). Confirming with the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be remembered therein. Therein do glorify Him, in the early afternoon and the late afternoon,(36)}Truthful Allah the Great [Al-Nour] 24:36
{فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ} صدق الله العظيم [النور:36]

So that is Asr and Zuhr prayer combination in the appointed-time of Asr prayer. Confirming with the word of Allah the Most High: { And keep yourself with those who call on their Lord early afternoon and late afternoon desiring His goodwill, and let not your eyes pass from them, desiring the beauties of this world’s life. And follow not him whose heart We have made unmindful of Our remembrance, and he follows his low desires and his case exceeds due bounds.}Truthful Allah the Great [Al-Kahf] 18:28
{وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا} صدق الله العظيم [الكهف:28].

You shall find, when one mufti of the Islamic hometowns comes for the dialogue with the Awaited Mahdi with the name and picture, how be the explanation for the local-present prayer so we explain it in details from Allah’s Book, I surely do not want to disperse the gathering of the praying ones in the congregation prayer in fact the unity of the rank is the most important to us even if were in their prayers mistakes Allah forgave for them and accepted it from them, didn’t they agreed on to place their faces on the ground in the level of their feet prostrating to Allah, so how (Allah) does not accept their prayers glory be to Him the Most High and He is the Forgiving the Grateful? There is no problem in the unintentional mistakes in worshiping, in fact the problem is in the polytheism so that is the disaster and that is the major disaster on those who associate with their Lord, indeed sincere obedience is due to Allah (alone), and He accepts from His servants their worship as much as their best effort, power and ability, and He disregard their unintentional mistakes from them, But He does not disregard the association with Him ever nor forgive to be associated with Him ever until His servant be absolute in his worship to his Lord, Him Alone, no partner for Him. And Allah the Most High said: {And the Masjeds are Allah’s, so call not upon anyone with Allah}Truthful Allah the Great [Al-Jinn] 72:18
{وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} صدق الله العظيم [الجن:18].

And Allah will accept their worship and forgives their mistakes in their prayers, so how He sees that His servant just prostrated for his Lord so he made his face on the ground to the level of his foot glorifying his Lord and long in His pleasure and the nearness of Him, so how Allah does not accept from His servant his prayers surely He brings him closer! But when He sees the face of His servant fell prostrate on the soil of Al-Housain then how Allah accepts his prayers? O my brothers the Shiites keep your duty to Allah and remember the word of Allah the Most High: {Surely Allah forgives not that a partner should be set up with Him, and forgives all besides that to whom He pleases. And whoever sets up a partner with Allah, he devises indeed a great sin.}Truthful Allah the Great [Al-Nisa] 4:48
{إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ ۚ وَمَن يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا} صدق الله العظيم [النساء:48].

O you who prostrated on the soil of Al-Housain do you have an authority in this? Say: bring your proof if you are truthful, or, are you forging a lie against Allah? So keep your duty to Allah.. but I ask forgiveness for the people of Sunni and Al-Jamaa and I salute them with the best salutation, and do you know why? That’s because they are a lot less polytheism than you, surely they do not call anyone with Allah were it not for the intercession despite that the human satans made them fall in many of the narrations and the falsified stories about the prophet, but their hearts more pure from association than you, and I do not want to wrong anyone was of the Shiites that he was not associating a thing with Allah, surely he knows himself if he was not calling anyone with Allah, but unfortunately as well the association with Allah is spread in the hearts of many of whom are believing in Allah. Confirming with the word of Allah the Most High: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Yusuf] 12:106
{وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ} صدق الله العظيم [يوسف:106].

O Requester of guidance, I see you questioning so you say whether you are guilty if you did not follow the Awaited Mahdi! Then the Awaited Mahdi replies to you by the Truth and I say: If you are not associating a thing with Allah so you worship Allah, Him Alone, so you compete with all of His servants from the prophets, the messengers, those who believe and affirm the Truth, the martyrs, and the righteous so you believe that all of them are only servants for Allah as you are a servant for Allah, then you see that you have the right in your Lord as they have then you compete with them in loving Allah and the nearness to Him and (achieving) the Bliss of the pleasure of Himself, so if you are as that, verily Allah would never make you in need of the Awaited Mahdi Nasser Mohammad Al-Yemeni in order for Allah to send him to guide you with the glorious Quran to the path of the All Mighty, the Praised One. O my honorable brother “Inquirer of guidance” the Imam Nasser Mohammad Al-Yemeni is only calling to the path of the All Mighty, the Praised One, so do not follow the paths that separates you from His path, so is there after the Truth except falsehood, will you be of the grateful ones that Allah sent the Awaited Mahdi in your nation and not in the nations before you? And if you disbelieve and ungrateful then know that indeed Allah is severe in punishment, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

Brother of the sincere absolute worshipers of the Lord, the Imam Mahdi Nasser Mohammad Al-Yemeni

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