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Imam Nasser Mohammad Al-Yemeni

14 - 06 - 1428 AH
30 - 06 - 2007 AD
10:41 pm
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..The Awaited Mahdi issues fatwa about the time that the people of the cave stayed in their cave


In the name of Allah the All Merciful, the Most Merciful
From the Imam Mahdi Nasser Mohammad Al-Yemeni to all religious scholars and people altogether, and peace be upon who follow the guiding one to the straight path, then after this..

Allah the Most High said: {And they stayed in their cave three hundred years, and they been add nine.}Truthful Allah the Great[Al-Kahf] 18:25, and here is the True fatwa for you: As for their first stay to pass their first sleep is {three hundred years} and it equals according to your days of 24 hours is nine thousand years of what you reckon, and indeed we are truthful, and I am surely able on providing the proof with Allah’s permission.
{وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِئَةٍ سِنِينَ وَازْدَادُوا تِسْعاً (25)} صدق الله العظيم [الكهف]

As for the fatwa about the last period for their last sleep {and they been add nine.} which means nine years only and it equals according to your days of 24 hours; nine thousand years of what you count, and indeed we are truthful, and verily I am capable of providing the proof with Allah’s permission. So the total period became since their entering into the cave till the day of their coming out from it is eighteen thousand years, and Allah is Witness and Guardian upon what I say.
{وَازْدَادُوا تِسْعاً}

So do you know why the wisdom of their first sleep then Allah resurrects them to ask among themselves how long is their stay; they said a day or part of a day, then they went back to their sleep once again till now in the deep sleep? Surely did not go forth nor they eat a thing of food because originally got back from the cave’s entrance, but most of you do not know.

Only Allah wants their first sleep to be with the computation of the lunar year for the moon’s movement then their last sleep is with the computation of the solar year in the sun itself, that so you know the ratification in His word the Most High: {The sun and the moon follow a computation (each of it’s own),}Truthful Allah the Great [Al-Rahmãn] 55:5
{الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ (5)} صدق الله العظيم [الرحمن].

.Indeed I am the man whom Allah taught him the explanatory-statement for the Quran for you may get certain

Peace be upon who follow the guiding one to the straight path. And Allah the Most High said: {Or, do you think that the companions of the Cave and the Inscription were of Our wonderful signs?(9) When the youths sought refuge in the Cave, they said: Our Lord, grant us mercy from YourSelf, and provide for us a right course in our affair.(10) So We prevented them from hearing in the Cave for a number of years,(11) Then We raised them up that We might know which of the two parties was best able to calculate the time for which they remained.(12) We relate to you their story with truth. Surely they were youths who believed in their Lord and We increased them in guidance.(13) And We strengthened their hearts when they stood up and said: Our Lord is the Lord of the heavens and the earth; we call upon no god beside Him, for then indeed we should utter an enormity.(14) These our people have taken gods beside Him. Why do they not bring clear authority for them? Who is then more unjust than he who forges a lie against Allah?(15) And when you withdraw from them and what they worship save Allah, take refuge in the Cave; your Lord will spread forth for you of His mercy, and provide for you a profitable course in your affair.(16) And you might see the sun, when it rose, decline from their Cave to the right, and when it set leave them behind on the left, while they were in a wide space thereof. This is of the signs of Allah. He whom Allah guides, he is on the right way; and whom He leaves in error, you will not find for him a friend to guide aright.(17) And you might think them awake while they were asleep, and We turned them about to the right and to the left, with their dog outstretching its paws at the entrance. If you did look at them, you would turn back from them in flight, and you would be filled with awe because of them.(18) And thus did We rouse them that they might question each other. A speaker from among them said: How long have you tarried? They said: We have tarried for a day or a part of a day. (Others) said: Your Lord knows best how long you have tarried. Now send one of you with this silver (coin) of yours to the city, then let him see what food is purest, and bring you provision from it, and let him behave with gentleness, and not make your case known to anyone.(19) For if they prevail against you, they would stone you to death or force you back to their religion, and then you would never succeed.(20) And thus We made (others) to find them, in order for them to know that Allah’s promise is ever true and that the Hour — there is no doubt about it. When they disputed among themselves about their affair and said: Erect a structure over them. Their Lord knows best about them. Those who prevailed in their affair said: We shall certainly build a place of worship over them.(21) (Some) say: (They were) three, the fourth of them their dog; and (others) say: Five, the sixth of them their dog, making conjectures about the unseen. And (others) say: Seven, and the eighth of them their dog. Say: My Lord best knows their number — none knows them but a few. So contend not in their matter but with an outward contention, and question not any of them concerning them.(22)}Truthful Allah the Great [Al-Kahf] 18:9-22
{أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا ﴿٩﴾ إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِنْ لَدُنْكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا ﴿١٠﴾ فَضَرَبْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا ﴿١١﴾ ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا﴿١٢﴾ نَحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُمْ بِالْحَقِّ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى ﴿١٣﴾ وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ لَنْ نَدْعُوَ مِنْ دُونِهِ إِلَـٰهًا لَقَدْ قُلْنَا إِذًا شَطَطًا ﴿١٤﴾ هَـٰؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِنْ دُونِهِ آلِهَةً لَوْلَا يَأْتُونَ عَلَيْهِمْ بِسُلْطَانٍ بَيِّنٍ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّـهِ كَذِبًا ﴿١٥﴾وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّـهَ فَأْوُوا إِلَى الْكَهْفِ يَنْشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرْفَقًا ﴿١٦﴾ وَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ذَٰلِكَ مِنْ آيَاتِ اللَّـهِ مَنْ يَهْدِ اللَّـهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًا ﴿١٧﴾ وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ وَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا ﴿١٨﴾ وَكَذَٰلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَـٰذِهِ إِلَى الْمَدِينَةِ فَلْيَنْظُرْ أَيُّهَا أَزْكَىٰ طَعَامًا فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا ﴿١٩﴾ إِنَّهُمْ إِنْ يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَنْ تُفْلِحُوا إِذًا أَبَدًا ﴿٢٠﴾وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّـهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ فَقَالُوا ابْنُوا عَلَيْهِمْ بُنْيَانًا رَبُّهُمْ أَعْلَمُ بِهِمْ قَالَ الَّذِينَ غَلَبُوا عَلَىٰ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِدًا ﴿٢١﴾ سَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا ﴿٢٢﴾} صدق الله العظيم [الكهف].

.Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.xyz/showthread.php?1499

اقتباس: اضغط للقراءة

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Imam Nasser Mohammad Al-Yemeni

02 - 09 - 1428 AH
14 - 09 - 2007 AD
04:50 am
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..Companions of the cave are three and indeed we are truthful


In the name of Allah the All Merciful, the Most Merciful, and peace be upon Mohammad messenger of Allah and his family, and all prophets and messengers and their virtuous families, peace be upon us and upon all servants of Allah among the ancients and those in the later days and those in the upper assembly till judgement day, then after this..


O honorable loyal-friends.. O all Muslims, How come I see you contending about the number of the companions of the cave violating the command from Allah the All Mighty, the Wise in His word the Most High: {..Say: My Lord best knows their number — none knows them but a few. So contend not in their matter but with an outward contention, and question not any of them concerning them.}Truthful Allah the Great [Al-Kahf] 18:22
{قُل رَّبِّي أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا} صدق الله العظيم [الكهف:22]

O people, I do not say to you except the Truth and I know how many the number {Osba} in the grand Quran in His word the Most High: {Qaroon was surely of the people of Moses, but he oppressed them, and We gave him treasures, so much so that his hoards of wealth would weigh down osba of strong men..}Truthful Allah the Great [Al-Qasas] 28:76
{عُصْبَةٌ}
{إِنَّ قَارُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ} صدق الله العظيم [القصص:76].

So come for I will teach you the number of Osba the numerical in the grand Quran, that they are [ten]. And how did I know that osbat stands for ten? Verily, I did not say that out of conjecture; in fact I search in the Quran and I found that Osba is ten persons, and the evidence from the Quran you find it in the story of Yusuf (Joseph) -prayer of forgiveness and peace be upon him, in His word the Most High: {When they said: Certainly Joseph and his brother are dearer to our father than we, though we are Osba. Surely our father is in manifest error}Truthful Allah the Great [Yousuf] 12:8
{إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُّبِينٍ (8)} صدق الله العظيم [يوسف].

In the meaning of that they are ten from a mother, while (Joseph) Yusuf and his brother from (another) mother), but Yusuf and his brother are the most loved to (Jacob) Yaqub rather than Osba, as well in their word: {They said: If the wolf should devour him, while we are Osba, we should then certainly be losers.}Truthful Allah the Great [Yousuf] 12:14. Therefore Osba is ten..
{قَالُوا لَئِنْ أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ (14)} صدق الله العظيم [يوسف].

The we come to His word the Most High: {In a little while}, so how much is the number “few” in His word the Most High: {He said: My Lord, help me against their calling me a liar.(39) He said: In a few they will certainly be repenting.(40) So Al-Sayha overtook them..(41)}Truthful Allah the Great [Al-Mu´minoon] 23:39-41? Then I found that the symbol “few” stands for number three . And Allah the Most High said: {..so he said: Enjoy yourselves in your houses for three days. That is a promise not to be belied.}Truthful Allah the Great [Hûd] 11:65
{عَمَّا قَلِيلٍ}
{قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ ﴿39﴾ قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ ﴿40﴾ فَأَخَذَتْهُمُ الصَّيْحَةُ} صدق الله العظيم [المؤمنون]
{فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ ثَلَاثَةَ أَيَّامٍ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ (65)}صدق الله العظيم [هود].

.Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة

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Imam Nasser Mohammad Al-Yemeni

14 - 09 - 2007 AD
02 - 09 - 1428 AH
05:44 am
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I want you to take a look at (Esa) Jesus son of Mary in the casket, then you raise a live broadcast to what you find it upon the actual fact. For may the people believe


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds, after this..

My honorable brother, Only I want you to look at him in the casket and what is in the casket and its surrounding then you deliver to the world a live broadcast to what you found it upon the actual fact for may the people believe, then I appear and come then I call on him by his name then he would rise with Allah’s permission, so he would speak to you of a middle age (kahla) and his beard mixed with white and black hair, and I would never appear to call on him except in case of ratification, while he has what proves his identity.. O brother Hani, I do not know how much time passed for this message from your honorable person; in fact I found it today so we wrote to you the reply, and I hope for pardon on the delay.

.Your brother; the Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة

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Imam Nasser Mohammad Al-Yemeni

02 - 01 - 1430 AH
30 - 12 - 2008 AD
01:10 am
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?Is it authorized addressing the two (individuals) with plural (form)


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds, after this..

Indeed the Quran is a clear Arabic Quran, so ask the specialists of grammar: Is it permissible addressing the two (individuals) with plural (form)? All of them will say to you: “Yes that is permissible”. Thus the Imam Nasser Mohammad Al-Yemeni came with the Truth that it is authorized addressing the two (individuals) with plural (form) if you desired exalting the honor of the two (individuals), so he speak to them with address of the congregation with truth and that’s of a way of exalting to their status, so do not be of the ignorant ones.

And with this you will argue with you the specialists of grammar science while you claim that you are clear Arabic speaking one, and if you deny the Truth because of your ignorance in the language! For that we wrote the heading like Abi Hanifa

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة

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Imam Nasser Mohammad Al-Yemeni

25 - 01 - 1430 AH
22 - 01 - 2009 AD
01:54 am
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..Legitimacy of addressing the two with plural form is unanimously agreed on it in philology — O Nasim


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon who follow the guidance, after this

Glory be to Allah! You are searching for any way of entering from the explanatory-statement of the grand Quran in order for you to enter through it against Nasser Mohammad Al-Yemeni, then you did not find except according to your claim that the address was for two {send one of you with this silver (coin) of yours} and as well {How long have you tarried?}, but if he said: “send one from both of you” or “who long have both of you tarried” it is then the number of companions of the cave became uncovered and evident that they are three, the spokesman is one and the addressed ones are two, so it would clear to you if he said: “who long have both of you tarried” or he said: “send one from both of you with this silver (coin) of yours”. Therefore , if he addressed in pair then they would have been revealed. And since the Quran is clear Arabic and Allah knows that it is legitimate in the language of the Arabs addressing the pair with plural (form) with concurring of scholars of the language allowing the address of pair with the plural, as well the Quran allowed it as we made that clear, although the Quran mostly addresses the two in pair but i clarified to you that if he addressed in pair the number would have revealed their number and their number is of the Quran’s hidden secrets.
{فَابْعَثُوا أَحَدَكُم بِوَرِقِكُمْ هَذِهِ}
{كَمْ لَبِثْتُمْ}

And lying, its ropes are short, for this fact revealing them is necessary for you and for the entire humanity to find it truly upon the actual reality, with Allah’s permission, the companions of the cave with them Al-Raqeem the added person to them the Messiah Jesus son of Mary, also has preceded that we explained fully their story from the Quran in details and we argued with knowledge. As for you, where is your knowledge? I do not think that you will follow Nasser Mohammad Al-Yemeni because you are blind about the Truth, that’s because you are not searching for the Truth, and because you are convinced with what you have, only you are searching in the explanatory-statements of Nasser Mohammad Al-Yemeni for you may find an argument against him! Allah upheld the argument against you in the world’s life and the hereafter if you did not follow the Truth.

O Nasim, I will give you and the supporters fatwa as why Allah did not guide you to the Truth, that’s because you are totally convinced in what you have of narration from the sunna and you do not want to hold firm except with the sunna and you do not search a thing about the Truth and only someone informed you about me and you came to dispute with me. I swear by Allah the Exalted High, the Great, I will burn your card — O scholar Nasim, and you will see that you are indeed of the ignorant ones and not from people of knowledge, and previously that I warned you, and I said to you: Let us engage into one subject until I refute your arguments with Truth then we move on to another, then either you believe or Allah assigns rebellious satan for you if you turn away from the Truth after it clears to you that it is the Truth from your Lord; in fact there is in your heart a deviation from the decisive and you follow the allegorical-similar that’s because you are from scholars of sedition, as for your heart verily let it break, indeed I am the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni the twelfth from the family of the virtuous house, surely I do not vocalize like you with poetry nor I rhyme with prose; in fact (strive) with the True explanatory-statement for the Reminder, and Allah will make me prevail over you and your ilk with planet of fire Saqar in a night while you are humiliated with disgrace over you and over the entire humans with the tenth planet; the day when the night proceeds before the daylight with Allah’s permission, the One, the supreme; a day when the hair whitens from the horror of it and hearts reach the throats.

O Nasim who refused to follow the Reminder, I see you from the most evil scholars under the ceiling of the sky; in fact by Allah, you and your ilk are indeed of the most dangerous against the nation than the deceptive messiah (antichrist)! Because you are from scholars of sedition who been seduced by narrations of satanic sedition, surely they hold firmly with it no matter how much it is contrary to decisive Reminder, surely they will say: “None knows its interpretation except Allah”, while only (Allah) said the allegorical-similar only that none knows its interpretation except Allah, as for the decisive from the verses of mother of the Book He has made them decisive, evident and clear verses, but you made the entire Quran that none knows its interpretation except Allah, that’s because it will violate many of the forged narrations, and for that you falsified lies against Allah that none knows the interpretation of the Quran except Allah, but I call you and your ilk to the decisive Quran and not to the allegorical-similar which none knows its interpretation except Allah; in fact to the decisive and with it I debated with you and I upheld the argument against you with Truth then you turned away from the entire decisive clear verse because it differed with your narrations, so turned away from it as if you did not hear it —O Nasim— because you are of whom Allah said about them: {These are the messages of Allah, which We recite to you with truth. In what announcement will they then believe after Allah and His signs?(6) Woe to every sinful liar!(7) Who hears the messages of Allah recited to him then persists in haughtiness, as though he had not heard them. So announce to him a painful chastisement.(8)}Truthful Allah the Great [Al-Jãtheyah] 45:6-8
{تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ ﴿6﴾ وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ ﴿7﴾ يَسْمَعُ آيَاتِ اللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ (8)} صدق الله العظيم [الجاثية].

.Brother of the supporters; the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة

- 6 -

Imam Nasser Mohammad Al-Yemeni

05 - 05 - 1430 AH
30 - 04 - 2009 AD
10:11 pm
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..O Abd Rabbah you have been guided to a straight path


In the name of Allah the All Merciful, the Most Merciful

My brother Abd Rabbah, how come I see your argument still written after when Allah guided you to the Truth? As in regard to your word that it should not be said for the two the “waw” for the group (plural form) surely you are mistaken; in fact the two could be addressed in pair, as well with “waw” of the plural except the single one, and the people philology would argue with you in that

Then you became a close friend surely whoever believed us so he would not leave a debate while he sees that I did not comment on it perhaps because I just saw him being guided to the Truth in another dialogue and he became a close loyal-friend for that I did not reply to him in in one of the speeches, lo and behold I find his last speech and not my speech, so what is your opinion in that O my brother Abd Rabbah? Amy Allah guide me along with you to a straight path.

.Your brother; the Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة

- 7 -

Imam Nasser Mohammad Al-Yemeni

09 - 09 - 1430 AH
30 - 08 - 2009 AD
01:22 am
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Why Allah the Most High did not say:[He said: Your Lord knows best how long you have tarried]; in fact He said: {They said: Your Lord knows best how long you have tarried. Now send one of you with this silver (coin) of yours..}
?Truthful Allah the Great



In the name of Allah the All Merciful, the Most Merciful, and peace be upon the seal of prophets and messengers, and his righteous virtuous family and the follower to the Truth till judgement day..

The answer, O possessors of understanding-minds the minded by pondering over the verses of the Book; the closest of the answers is the answer of Al-Awab, and we increase you knowledge about the reason of the plural for the addressed ones and the response of the spokesman as well in plural, as for the reason that the spokesman from among them addressed (the others) with plural, and said: {A speaker from among them said: How long have you tarried? They said: We have tarried..}Truthful Allah the Great [Al-Kahf] 18:19, that’s because if he addressed them by the pair then he became no of them and he did not tarry with them if he said how long both of you tarried and since that he is of them then he is asking them about their tarry altogether, and for that the address was in plural form, said: {A speaker from among them said: How long have you tarried?} then they replied to him as well the answer in plural because the spokesman is also tarried with them, for that they said: {They said: We have tarried}, then came the answer from the questioner as well in plural because he is one of them after he heard the lack of confirmation how long is their tarry a day or some of a day or more than that, then he spoke with answer which include them him and the dressed ones altogether, and for that he said: {They said: Your Lord knows best how long you have tarried.} [Al-Kahf] 18:19, that’s because he is one of them.
{قَالَ قَائِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا} صدق الله العظيم [الكهف:19].
{قَالَ قَائِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ}
{قَالُوا لَبِثْنَا}
{قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ} [الكهف:19].

Surely the wisdom cleared to us with Truth from the dress to the pair in plural in His word: {A speaker from among them said: How long have you tarried? They said: We have tarried}, that is because they three and not two, and if he said (how long both of you tarried) it is then the one who is addressing them became not one of them nor he tarried with them, and since he is from among them consequently the address should not be in pair because the companions of the cave their number will become only two if the address is in pair, but their question is about their tarry along with him because he is from among them, but Allah’s word is precise in the utmost truth. So what is your opinion if we found that the questioner says (how long both of you tarried) it is then the questioner became out of the number of the companions of the cave, thus if the questioner said: (he said: Your Lord knows best how long you both tarried) he would have got himself out that he is not from among them, and for that they he replied to them on his behalf and their behalf altogether then he referred the knowledge of their tarry to the Knower of the unseen, and for that he said: {they said: Your Lord knows best how long you have tarried.}Truthful Allah the Great [Al-Kahf] 18:19
{قَالَ قَائِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا}
{قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ} صدق الله العظيم [الكهف:19].

That’s because he spoke with plural form and he did not get himself out of the number of companions of the cave, because he is one of them and the answer is ended about the wisdom of the address with plural utterance, thus the answer is ended about the reason of single speaking in behalf of the group: {they said: Your Lord knows best how long you have tarried.}. That’s because he is one of them and it is the conclusion that they reached to it that they do not know altogether how long they tarried so he spoke about them in plural form because he is one of them just agreed that they all do not know the length of their tarry, and for that he uttered in plural form by the outcome that they reached to: {they said: Your Lord knows best how long you have tarried.}
{قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ}
{قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ}.

In addition that the Arabic language does not negate the address of the pair in plural and only we wanted to increase knowledge to you about the reason of the speaker’s word that if he said (how long both of you tarried) he would have became outside the number of companions of the cave as if he is a new outsider who found them, then definitely he will ask them in pair because the addressee are two, and since he is one of them consequently his question was about their tarry altogether, for that he said: “How long you have tarried”. Which means ((you and I)), that is his reply in plural form: {they said: Your Lord knows best how long you have tarried.}Truthful Allah the Great
{قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ} صدق الله العظيم.

And has preceded that we explained fully their number, their story, their names and their affair also the wisdom of their stay, also has preceded that we gave fatwa that there is a true word about them that calculated their number with Truth so Allah made it a future event that did not occur yet which it is the first word: {(Some) will say: (They were) three, the fourth of them their dog;}Truthful Allah the Great [Al-Kahf] 18:22
{سَيَقُولُونَ ثَلَاثَةٌ رَّابِعُهُمْ كَلْبُهُمْ} صدق الله العظيم [الكهف:22].

That’s the True word of the Awaited Mahdi and his supporters in order for them to be of the ratification signs for the True party that calculated their number, their stay and their story so Allah would raise them for the humans to know the Truth from their Lord which of the two parties calculated best their number, their stay and their story with while what is beyond tit is false. Truth Confirming with the word of Allah the Most High: {Then We raised them up that We might know which of the two parties was best able to calculate the time for which they remained.}Truthful Allah the Great [Al-Kahf] 18:12
{ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا} صدق الله العظيم [الكهف:12].

This is their last raise after spending their second and last stay because their last raise is a condition from the major conditions of the Hour, and only the wisdom about the reason of finding them previously in order to erect a structure over them so the wisdom comes of their stay sleeping, and those who found them did not know a thing about them except only thing they knew that their stay sleeping is a far reaching wisdom of Allah, and for that they said: {so they said: Erect a structure over them. Their Lord knows best about them.}Truthful Allah the Great [Al-Kahf] 18:21
{فَقَالُوا ابْنُوا عَلَيْهِم بُنْيَانًا رَّبُّهُمْ أَعْلَمُ بِهِمْ} صدق الله العظيم [الكهف:21].

That’s because they realized that their is for Allah a far reaching wisdom of keeping them, surely they did not find them dead in fact they were asleep, they tried waking them up to ask them about their affair and their story but the could not wake them then they realized that there is a far reaching wisdom of Allah’s from keeping them asleep, for that they decided to erect a structure for disguise until comes the decree of the wisdom from keeping them, but Allah has told you about the wisdom from keeping them (in a deep sleep state) in His decisive Book. And Allah the Most High said: {And thus We made (others) to find them, in order for them to know that Allah’s promise is ever true and that the Hour — there is no doubt about it.}Truthful Allah the Great [Al-Kahf] 18:21
{وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا} صدق الله العظيم [الكهف:21].

The question is who are the ones that know: {that Allah’s promise is ever true and that the Hour — there is no doubt about it.}Truthful Allah the Great? Are they the companions of the cave? But they are not denying the Hour, of Does He means whom they found them: {in order for them to know that Allah’s promise is ever true and that the Hour — there is no doubt about it.}? But those who found them did not ever reach to the wisdom of their stay and that they are a condition of the major conditions of the Hour; in fact they disputed among themselves about their affair with the argument, so all anticipated for them a wisdom other than the wisdom of the other, then they did not reach for the wisdom of their stay. And for that they said: {so they said: Erect a structure over them. Their Lord knows best about them.}Truthful Allah the Great [Al-Kahf] 18:21
{أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا} صدق الله العظيم
{لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا}
{فَقَالُوا ابْنُوا عَلَيْهِم بُنْيَانًا رَّبُّهُمْ أَعْلَمُ بِهِمْ} صدق الله العظيم [الكهف:21].

Aadn the question remained without an answer, who are the intended ones {in order for them to know that Allah’s promise is ever true and that the Hour — there is no doubt about it.}Truthful Allah the Great [Al-Kahf] 18:21? They are another nation at the end of Time in era of the events of the major conditions of the Hour; they are nation of the Awaited Mahdi in era of sending him, that is the specific nation in the Book that Allah delayed the chastisement till their era. Confirming with the word of Allah the Most High: {And if We delay for them the chastisement for a specific nation, they will certainly say: What prevents it? Now surely on the day when it will come to them, it will not be averted from them, and that which they scoffed at will beset them.}Truthful Allah the Great [Hûd] 11:8
{لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا} صدق الله العظيم [الكهف:21]
{وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَىٰ أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ} صدق الله العظيم [هود:8].

Remained with us more of the explanatory-statement for the word of Allah the Most High: {in order for them to know that Allah’s promise is ever true and that the Hour — there is no doubt about it.}Truthful Allah the Great [Al-Kahf] 18:21, so what it the ever True promise of Allah? It is the fulfillment in His ever True promise: {He it is Who has sent His Messenger with the guidance and the Religion of Truth that He would make it prevail over all religions, though the polytheists are averse.}Truthful Allah the Great [Al-Suff] 61:9
{لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا} صدق الله العظيم [الكهف:21]،
{هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ (9)} صدق الله العظيم [الصف:9].

It is then by whom Allah would make the True religion to prevail over all religions in earth altogether? It is in era of the Awaited Mahdi Nasser Mohammad Al-Yemeni the khalifa of Allah on earth whom Allah will make him prevail over the worlds altogether and by him Allah will make to prevail the True religion with which came the seal of the prophets and messengers over all religions on earth altogether, so by him Allah would make it dominant over the entire religions, and by him He would unite the religion over the worlds altogether so Allah would perfect His light by His servant even though the criminals hate his appearing. So why O community of Muslims deny the caller to the humans to worship Allah, Him Alone, the One, the Supreme, so do you see the call of Nasser Mohammad Al-Yemeni false, vie and a forged-lie? {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqarah] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ} صدق الله العظيم.
:O my Muslim brothers, a message from one of the Shiite scholars has come to me privately says in it
End of quote from statement of Ameer Al-Hajj Yahya (the suspended, but not by us and will, and the banning will be lifted from him so he can bring to us his argument), then we reply to him with the True answer about the most important of what we copied from his statement which is his word:
We say: O Ameer Al-Hajj Yahya, who is the one that issued fatwa to you that Nasser Mohammad Al-Yemeni says to you believe me that I am the True Awaited Mahdi from your Lord? In fact you find us giving fatwa with truth to all supporters and visitors and we say: You have to know that for each call a proof, so if I did not dominate over you with knowledge and authority with the True explanatory-statement for the Quran which the mind and logic accept it, surely if I did not do then I am not the Awaited Mahdi unless I brought to you the proof of the True explanatory-statement for the Quran of what the All Merciful taught me with revelation of making one understand, not whisper of an accursed-outcast satan, verily for each call (should be) a proof. Certainly, let us resort for judgement to the Quran in order for us to know whoever of us is right and has the best explanation. Confirming with the word of Allah the Most High: {And they cannot bring you a question, but We have brought you the truth and the best explanation.}Truthful Allah the Great [Al-Furqãn] 25:33
{وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا} صدق الله العظيم [الفرقان:33].

That’s because Allah increased me abundantly in knowledge (more than) you as He increased His khalifa Adam abundantly in knowledge (more than) the angels to be the proof of the khilafah in everyone to whom Allah selected him as khalifa and Imam, as well as He increased the selected Imam to the children of Israel the Imam Taloot, their prophet said to them: {And their prophet said to them: Surely Allah has raised Saul to be a king over you. They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth? He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Baqarah] 2:247
{وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ (274)}صدق الله العظيم [البقرة].

:As for your fatwa without truth in your word
Then we say to you: it is then no fear for you if Allah selected Nasser Mohammad Al-Yemeni a khalifa over you then you believed him because he is debating you with the clear messages of your Lord, surely there is no blame against you nor sin if you believed that he is the Awaited Mahdi after he debated with Allah’s messages from His decisive Book, so even if he is not the Awaited Mahdi, surely his lie is against him and no evil will befall you because of believing him nor loss as long he calls you to worship Allah, Him Alone, and he say Allah is my Lord and your Lord so worship Him. but the disaster against you O Ameer Yahya if Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi while you turn away from him, so where are you from the wisdom of the believer from family of pharaoh who said: {Will you slay a man because he says, My Lord is Allah?}Truthful Allah the Great [Ghãfer] 40:28. Then he gave them fatwa that there is no problem if Moses was a liar and his lie is against him, but the problem is when he is truthful consequently will befall you some of that which he threatens you with, so ponder over the wise word that is contradictory to you wisdom my honorable brother, and I hope from one of the supporters to bring to you the verses from the logic of the believer from the family of pharaoh because I am compelled to leave for Suhoor.
{أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ اللَّهُ} صدق الله العظيم [غافر:28]

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.The Imam Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة

- 8 -

Imam Nasser Mohammad Al-Yemeni

06 - 10 - 1430 AH
26 - 09 - 2009 AD
07:00 am
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..The response to Sami: I issue fatwa that it is permitted that the pair to be addressed in plural form


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

O Sami the enthusiast of sinn and argues in Allah’s verses without knowledge, but I am not like you nor like those of your ilk of whom they say against Allah what they do not know, and when I issue fatwa that it is permitted that the pair is being addressed with the plural form and I encompass you knowledge that it is not according to fatwa of scholars of the Arabic language that it is allowed addressing the pair with plural form; in fact according to Allah’s fatwa because I found Him speaks about the pair with the plural. Allah the Most High said: {And keep up prayer at the two parts of the daylight and in the first hours of the night. Surely good deeds take away evil deeds. This is a reminder for the mindful.}Truthful Allah the Great [Hûd] 11:114
{وَأَقِمِ الصَّلاَةَ طَرَفَيِ النَّهَارِ وَزُلَفاً مِّنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّـيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ (114)} صدق الله العظيم [هود].

And Allah the Most High said: {So bear patiently what they say, and glorify with the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the daylight, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
{فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ ﴿١٣٠﴾} صدق الله العظيم [طه].

Look at the word of Allah the Most High: {two parts of the daylight}Truthful Allah the Great, thus His word the Most High: {and parts of the daylight}Truthful Allah the Great, and spoke about as two parts once in pair and once (again) in plural, so why you expose yourself to Allah’s wrath and His anger O Sami? So much you have wronged yourself a great injustice O you who mocks the Truth. And Allah the Most High said: {Now surely on the day when it will come to them, it will not be averted from them, and that which they scoffed at will beset them.}Truthful Allah the Great [Hûd] 11:8
{طَرَفَيِ النَّهَارِ}
{وَأَطْرَافَ النَّهَارِ}
{أَلاَ يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفاً عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِ يَسْتَهْزِئُونَ (8)} صدق الله العظيم [هود].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Mufti of the humans with Truth; the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة

- 9 -

Imam Nasser Mohammad Al-Yemeni

24 - 02 - 1431 AH
09 - 02 - 2010 AD
07:10 pm
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{and say: My Lord, increase me in knowledge.}
Truthful Allah the Great


In the name of Allah the All Merciful, the Most Merciful

Allah the Most High said: {And has the story of the adversaries come to you? When they climbed the wall making an entry into the private chamber —(21) When they entered upon David so he got afraid of them. They said: Fear not; two litigants, of whom one has wronged the other, so decide between us with justice, and act not unjustly, and guide us to the right way.(22) This is my brother. He has ninety-nine ewes and I have a single ewe. Then he said, Make it over to me, and he has prevailed against me in dispute.(23) He said: Surely he has wronged you in demanding your ewe (to add) to his own ewes. And surely many partners wrong one another save those who believe and do good, and very few are they! And David knew that We had tried him, so he asked his Lord for protection, and he fell down bowing and turned (to God).(24) So We gave him this protection, and surely he had a nearness to Us and an excellent resort.(25)}Truthful Allah the Great [S] 38:21-25
{وَهَلْ أَتَاكَ نَبَأُ الْخَصْمِ إِذْ تَسَوَّرُوا الْمِحْرَابَ ﴿21﴾ إِذْ دَخَلُوا عَلَىٰ دَاوُودَ فَفَزِعَ مِنْهُمْ ۖ قَالُوا لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَاحْكُم بَيْنَنَا بِالْحَقِّ وَلَا تُشْطِطْ وَاهْدِنَا إِلَىٰ سَوَاءِ الصِّرَاطِ ﴿22﴾ إِنَّ هَٰذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِيَ نَعْجَةٌ وَاحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي الْخِطَابِ ﴿23﴾ قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِ ۖ وَإِنَّ كَثِيرًا مِّنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَّا هُمْ ۗ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ ۩ ﴿24﴾ فَغَفَرْنَا لَهُ ذَٰلِكَ ۖ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَآبٍ (25)} صدق الله العظيم [ص].

Verily my honorable brother, Allah mentioned them with the plural: {..When they climbed the wall making an entry into the private chamber —(21) When they entered upon David so he got afraid of them. They said: Fear not; two litigants, of whom one has wronged the other..(22)}Truthful Allah the Great [S] 38:21-22
{إِذْ تَسَوَّرُوا الْمِحْرَابَ ﴿21﴾ إِذْ دَخَلُوا عَلَىٰ دَاوُودَ فَفَزِعَ مِنْهُمْ ۖ قَالُوا لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ} صدق الله العظيم [ص:21-22].

Look at the word of Allah the Most High: {When they climbed the wall}, so you find it in plural form {When they entered} as wellyou find it in plural, thus His word of Allah the Most High: {They said}, also you find it in plural. Then you look at their number lo and behold they are two. And Allah the Most High said: {..They said: Fear not; two litigants, of whom one has wronged the other, so decide between us with justice, and act not unjustly, and guide us to the right way.(22) }Truthful Allah the Great
{إِذْ تَسَوَّرُوا}
{إِذْ دَخَلُوا}
{قَالُوا}
{قَالُوا لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَاحْكُم بَيْنَنَا بِالْحَقِّ وَلَا تُشْطِطْ وَاهْدِنَا إِلَىٰ سَوَاءِ الصِّرَاطِ} صدق الله العظيم.

Then it cleared to you the legitimacy of mentioning the pair with the plural form undoubtedly, or do you see that they are more than two litigants? Say bring your proof if you are truthful? And Allah the Most High said: {And has the story of the adversaries come to you? When they climbed the wall making an entry into the private chamber —(21) When they entered upon David so he got afraid of them. They said: Fear not; two litigants, of whom one has wronged the other, so decide between us with justice, and act not unjustly, and guide us to the right way.(22) This is my brother. He has ninety-nine ewes and I have a single ewe. Then he said, Make it over to me, and he has prevailed against me in dispute.(23) He said: Surely he has wronged you in demanding your ewe (to add) to his own ewes. And surely many partners wrong one another save those who believe and do good, and very few are they! And David knew that We had tried him, so he asked his Lord for protection, and he fell down bowing and turned (to God).(24) So We gave him this protection, and surely he had a nearness to Us and an excellent resort.(25)}Truthful Allah the Great [S] 38:21-25
{وَهَلْ أَتَاكَ نَبَأُ الْخَصْمِ إِذْ تَسَوَّرُوا الْمِحْرَابَ ﴿21﴾ إِذْ دَخَلُوا عَلَىٰ دَاوُودَ فَفَزِعَ مِنْهُمْ ۖ قَالُوا لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَاحْكُم بَيْنَنَا بِالْحَقِّ وَلَا تُشْطِطْ وَاهْدِنَا إِلَىٰ سَوَاءِ الصِّرَاطِ ﴿22﴾ إِنَّ هَٰذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِيَ نَعْجَةٌ وَاحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي الْخِطَابِ ﴿23﴾ قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِ ۖ وَإِنَّ كَثِيرًا مِّنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَّا هُمْ ۗ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ ۩ ﴿24﴾ فَغَفَرْنَا لَهُ ذَٰلِكَ ۖ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَآبٍ (25)} صدق الله العظيم [ص].

So keep your duty to Allah O community scholars of the nation, and do not mock the True Imam Mahdi from your Lord, and do not be like whom Allah said about them in His decisive Book: {Then when their messengers came to them with clear arguments, they exulted in what they had with them of knowledge and that at which they used to mock befell them.(83) So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not profit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great [Ghãfer] 40:83-85
{فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿83﴾ فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ ﴿84﴾ فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا ۖ سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ ۖ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Mufti with Truth; the Imam Mahdi Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة

- 10 -

Imam Nasser Mohammad Al-Yemeni

05 - 09 - 1433 AH
24 - 07 - 2012 AD
06:59 am
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..Response of the Awaited Imam Mahdi to one of his beloved ones of the best foremost supporters (Aladeen Noordeen)


Allah’s peace, mercy and His blessings be upon you, O my beloved Aladeen, the one who went with their coins to buy food from the city has got out to the entrance of the cave so he did not see the city nor he knew what happened to their people after them (gone into the cave), and he called for his companions who were with him in the cave, so they got out to the entrance of the cave then they did not see thing of the city’s lights, verily everything around them motionless and a horrific silence, so they found the matter strange altogether, then they decided going back to the cave to sleep till morning, and then they would look what happened to their people from after them, then once again Allah deafened their ears (for number of years) so they were increased nine, so have you understood the news — O beloved of the Awaited Mahdi Aladeen Noordeen?

.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة