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Imam Nasser Mohammad Al-Yemeni
01 - 02 - 1430 AH
28 - 01 - 2009 AD
11:42 pm
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..The way of survival (escaping the doom) is following Allah’s Book and the True sunna of His messenger
I seek refuge in Allah the Hearer, the Knower, from the outcast satan.. In the name of Allah the All Merciful, the Most Merciful:
{And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-`Ankaboot] 29:69
{وَٱلَّذِينَ جَـٰهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱلله لَمَعَ ٱلْمُحْسِنِينَ} صدق الله العظيم [العنكبوت:69]
O Nasim and Tareed, do you want the Truth or falsehood? So if you want the Truth then purify yourselves and ratify Allah; consequently Allah fulfills (His promise) to you, surely Allah does not change the condition of a people, until they change their own condition, so if Allah knew that His servant is sad saying: “O my God make me see the Truth true and grant me following it and show the falsehood false and grant me shunning it”. Verily it is incumbent upon Allah (fulfillment of His promise) to His servant if he was truthful and he does not want except the Truth so here Allah’s promise get fulfilled to who is searching for the Truth that He would guide him to the Truth. Confirming with the word of Allah the Most High:
{And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-`Ankaboot] 29:69
{وَٱلَّذِينَ جَـٰهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱلله لَمَعَ ٱلْمُحْسِنِينَ} صدق الله العظيم [العنكبوت:69].
I will give you fatwa with Truth that Allah does not guide whom He pleases glory be to Him, and whoever said that Allah guides whom He pleases and He misguide whom He pleases verily you have attributed Allah that He is wronging (others) glory be to Him! And your Lord does not wrongs anyone. So come O community of searchers for the Truth for I teach you the way of guidance, and since I am the Imam Mahdi the banner of guidance for the nations, so here is the fatwa with the decisive-laws of guidance to whom he wanted the guidance so I bring to you the True judgement from the decisive grand Quran, and in spite dispute of scholars of the nation; some of them say that human being is directed and not given choice surely they erred and the described Allah by wronging the servants so He would direct this one to error to make him of the companions of hell-fire, and directs this one to the Truth to make him from the companions of the heavenly-garden and they said that this is ratification to the word of Allah the Most High:
{..He leaves in error whom he pleases and guides whom he pleases..}Truthful Allah the Great [Al-Nahl] 16:93
{يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ} صدق الله العظيم [النحل:93].
So they erred explaining the verse with other than the Truth, and they made Allah oppressor to His servants, so He guides whom He pleases glory be to Him and if they were truthful it is then Allah would have been an oppressor to His servants glory be to Him. Allah the Most High said in His decisive Book:
{And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf]
{وَلا يَظْلِمُ رَبُّكَ أَحَدًا} صدق الله العظيم [الكهف:49].
And Allah the Most High said:
{Surely Allah does not wrong the people a thing, but the people wrong themselves.}Truthful Allah the Great [Yunus] 10:44
{إِنَّ اللَّهَ لا يَظْلِمُ النَّاسَ شَيْئًا وَلَكِنَّ النَّاسَ أَنْفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [يونس:44].
O Nasim and Alam Al-Jihad Tareed, is it if I said: O community of Muslims, Allah has spoke to me from behind a veil verbally at awareness and not a dream, or I say Gabriel been sent down to me then he spoke to me, so from where I have an authority over this? I I brought words other than that in the decisive Quran surely I became of the liars that’s because Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is the seal of the prophets and messengers, therefore there is no new revelation in the religion after Allah’s Book and the True sunna of His messenger, and I am indeed of the witnesses upon that, even if Allah spoke to me or sent to me Gabriel verily I have no argument against the people and even if Allah spoke to me verbally so I debate with you from the decisive grand Quran, it is then why you busy yourselves with the revelation and the ways of the revelation since there is no argument for the Imam Mahdi against the people with other what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- Allah’s Book and the sunna of His messenger? Won’t you then guard against evil? Or do you want me to forge against Allah with other than what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? In fact I see Nasim has gave fatwa as others of scholars of falsehood that the Quran none knows it except Allah and that is a lie, which has been forged said it the outcast satan by the tongue of his loyal-friends then you followed the word of falsehood, and what is the wisdom from the lie of satan and his loyal-friends? That’s because they can never alter Allah words the grand Quran that is guarded from alteration, so they said that in order the Muslims say therefore we do not have but following the sunna and that is sufficient for us because the Quran none knows the interpretation for it except Allah, and since the sunna is not guarded from alteration at that the outcast satan can lead you astray from the straight path, so they hindered (others) with narrations are contrary to what Allah sent down in the decisive grand Quran.
O community scholars of the nation and all of the Islamic people, I bear witness that indeed no God except Allah and that Mohammad is the messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- seal of the prophets and messengers, and I bear witness that the grand Quran is seal of Allah’s Books the binder; Allah’s argument against the worlds, but many scholars of the nation left it behind their backs with the argument that none knows the interpretation of it except Allah and they got sufficient with the narrations of the sunna which Allah did not promise them with the protection from alteration.
O community of all who reached his rectitude from the nation of Islam the male of them and the female, the authority of knowledge of the Imam Mahdi in issues of the True doctrine will comprehend it the ignorant o f the nation as he understands his name that named him with it his father, so what do you think about scholars of the nation? then whenever I clarified to you authority of the far reaching argument with Truth, verily your scholars and the ignorant among you did not follow the Truth, so you have made for Allah an authority against you then He would chastise you with the disbelievers in the grand Quran a deplorable chastisement and you would never find a protector nor a supporter for you besides Allah.
We shall make the questioner (from a way of honoring) the honorable Abu Reem, and the answering Al-Mahdi the guiding to the straight path Imam Nasser Mohammad Al-Yemeni.
:Introduction of Abu Reem
O Nasser Mohammad Al-Yemeni, before the questions; we are people believing in Allah’s Book and the Sunna of His messenger -prayer of Allah’s forgiveness and peace be upon him and his family- and since you say that you are the True Awaited Mahdi from Lord of the worlds, and since we believe that the seal of the prophets and messengers is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- therefore you do not have argument against us for if you addressed us with other than what came with it the seal of the prophets and messengers, and if you us with what came to us prophet of the people altogether and you dominated over us with the authority of knowledge from it, so then there is no choice for us but to believe that you are the True Awaited Imam Mahdi from Lord of the worlds, and if you denied you True argument that does not accept the arguing surely we have disbelieved in what been sent down upon Mohammad seal of the prophets and messengers and the likeness of us became as like the disbelievers in what came with it messenger of Allah to the whole people, then Allah would chastise us with the disbelievers in the grand Quran, therefore our condition against you that you argue with us in what we believe that it is from Allah the grand Quran, so if you did not find, it is then debate us with the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, thus we have another condition that you debate with us with verses mother of the Book that is clear to our scholar and the ignorant of us and not to debate us with allegorical-similitude verses that none knows the interpretation of it except Allah even if you said that Allah taught me the interpretation of the allegorical-similitude surely you have no argument against us that’s because Allah did not make allegorical-similitude of the Quran as argument against us; in fact we find in the Quran that Allah forbade us from following the apparent of the allegorical-similitude from the Quran and to take back the knowledge of it to Allah Who encompasses all things in (His) knowledge, and Allah warned us and gave us fatwa that none follows the allegorical-similitude and leaves the decisive only he who has in his heart deviation from the Truth. Abu Reem hopes from you the answer from the decisive that understands it the knowledgeable and the ignorant, and since the decisive are verses mother of the Book; for that Allah made it clear verses to every clear Arab (speaking) tongue for the scholar of the nation and the ignorant of it, and for that I would never accept from you authority of the Quran except from decisive clear verses on a condition that you do not interpret it yourself — O Nasser Mohammad Al-Yemeni — so leave the interpretation of it for us. If it was decisive verses surely will comprehend it the scholar of the nation and the ignorant of it because it is not in need for explanation if it was from the decisive verses mother of the Book in the grand Quran, surely we do not want from you to accompany an explanatory-statement for it because it is definitely will be clear and evident to the knowledgeable of us and the ignorant, and for that we do not want from you a clarification for it — O Nasser Mohammad Al-Yemeni — until when we deny it verily we have denied Allah’s words directly.
Here is a question of Husain (Abu Reem) on behalf scholars of the nation, and all the Muslims the male of them and the female, and I repeat my condition to you that you bring to us the decisive verses so you do not clarify a thing it for us, so how would you clarify a decisive verse that its outer-face is as the inner-face of it and understand it the knowledgeable of the nation and the ignorant of it, none deviates from it except the one to parish.
Question 1: Has the Quran Allah guarded it from alteration?
Answer 1: Allah the Most High said:
{Surely We have revealed the Reminder, and surely We are its Guardian.}Truthful Allah the Great [Al-Hijr] 15:9
{إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ} صدق الله العظيم [الحجر:9].
Question 2: In that case it is necessary that for Allah a wisdom from guarding the Quran from alteration with sense and logic that the wisdom of this is to be Allah’s argument against the people, and from it is confirmed that they will be questioned if you brought to us a clear authority as the authority of guarding.
Answer 2: Allah the Most High said:
{And surely it is a Reminder for you and your people, and you will be questioned.}Truthful Allah the Great [Al-Zukhruf] 43:44
{وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْئَلُونَ} صدق الله العظيم [الزخرف:44].
Question 3: Is the sunna guarded from alteration?
Answer 3: Allah the Most High said:
{And they say: Obedience. But when they go out from your presence, a party of them plan by night writing other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.}Truthful Allah the Great [Al-Nesã`a] 4:81
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُواْ مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلاً} صدق الله العظيم [النساء:81].
Question 4: We scholars of the Muslims believe and know that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- does not speak out of desire as Allah taught us in the decisive grand Quran; in the meaning of that the narrations of the prophetic sunna came from Allah as the narration of the Quran, and since that Allah made the Quran guarded from Alteration so by the sense and logic if a prophetic narration came contrary to one of the decisive verses in the grand Quran, so it is a must that this prophetic narration came from other than Allah, which means from the outcast satan and his loyal-friends the forgers and this is only by sense and logic; do you have a clear authority in the Quran affirms what the mind and logic say?
Answer 4: Allah the Most High said:
{And they say: Obedience. But when they go out from your presence, a party of them plan by night writing other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Won’t they ponder over the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.}Truthful Allah the Great [Al-Nesã`a] 4:81-82
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا﴿٨٢﴾} صدق الله العظيم [النساء].
Question 5: It is then Allah’s rope which Allah commanded us to hold fast with it and we deny what violates it has cleared to us that it is the decisive Quran and since it cleared to us that it is the reference to what scholars of the narration differed therein. But is there a decisive verse benefits that Allah’s rope which Allah ordered us in holding fast with it and disbelief in what violates it is the grand Quran, and it benefits that whom they held fast with it Allah will guide them by it to a straight path?
Answer 5: Allah the Most High said:
{O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nesã`a] 4:174-175
{يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنْزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا ﴿١٧٤﴾فَأَمَّا الَّذِينَ آمَنُوا بِاللَّـهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُسْتَقِيمًا ﴿١٧٥﴾} صدق الله العظيم [النساء].
Question 6: After this narration; is their a narration more True than it?
Answer 6: Allah the Most High said:
{These are the messages of Allah, which We recite to thee with truth. In what narration will they then believe after Allah and His messages?}Truthful Allah the Great [Al-Jatheyah] 45:6
{تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ} صدق الله العظيم، [الجاثية:6].
Question 7: Does Allah guide whom Allah wills to guide him and misguide whom Allah wills to misguide him?
Answer 7: Allah the Most High said:
{Surely Allah does not wrong the people a thing, but the people wrong themselves.}Truthful Allah the Great [Yunus] 10:44
{إِنَّ اللَّهَ لا يَظْلِمُ النَّاسَ شَيْئًا وَلَكِنَّ النَّاسَ أَنْفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [يونس:44].
How can Allah guide whom He wills glory be to Him and misguide whom He wills glory be to Him?! In fact He guides of His servants whom he wishes the guidance and misguide of His servants whom he preferred the blindness over guidance and did not turn close to his Lord to Guide Him to the Truth, that’s because
Allah guides to Him he who wishes the guidance which means He guides to Him he who wants the guidance that is to say He guides to Him whoever of His servants he turns close to Him asking the guidance from his Lord, as for who preferred the blindness over the guidance verily Allah would never guide him ever and Allah does not wrong anyone. of Confirming with the word of Allah the Most High:
{Whoever does good, it is for his own soul; and whoever does evil, it is against it. And your Lord is not in the least unjust to the servants.}Truthful Allah the Great [Fussilat] 41:46
{مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاء فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِيدِ} [فصلت:46].
{And as for Thamud, We showed them the right way, but they preferred blindness to guidance, so the scourge of an abasing chastisement overtook them for what they had earned.} [Fussilat] 41:17
{And those who follow guidance, He increases them in guidance and grants them their observance of duty.} [Mohammad] 47:17
{Say: O people, the Truth has indeed come to you from your Lord; so whoever goes aright, goes aright only for the good of his own soul; and whoever errs, errs only against it. And I am not a custodian over you.} [Yunus] 10:108
{..But when they deviated, Allah made their hearts deviate. And Allah guides not the transgressing people.} [Al-Suff] 61:5
{And whoever acts hostilely to the Messenger after guidance has become manifest to him and follows other than the way of the believers, We turn him to that to which he (himself) turns and make him enter hell; and it is an evil resort.} [Al-Nesã`a] 4:115
{..Say: Allah leaves in error whom he pleases, and guides to Himself those who turn (to Him)(27) Those who believe and whose hearts find rest in the remembrance of Allah. Now surely in Allah’s remembrance do hearts find rest.(28)} [Al-Ra`ad] 13:27-28
{Say: O My servants who have been prodigal regarding their souls, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)} Truthful Allah the Great [Al-Zumar] 39:53-57
{وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَى عَلَى الْهُدَى فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ} [فصلت:17].
{وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْواهُمْ} [محمد:17].
{قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءكُمُ الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَاْ عَلَيْكُم بِوَكِيلٍ} [يونس:108].
{فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ} [الصف:5].
{وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ مَصِيرًا} [النساء:115].
{قُلْ إِنَّ اللّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ (27) الَّذِينَ آمَنُواْ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللّهِ أَلاَ بِذِكْرِ اللّهِ تَطْمَئِنُّ الْقُلُوبُ(28)} [الرعد].
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚإِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾} صدق الله العظيم [الزمر].
Look; O who you differ over the guidance,
what is Allah's argument against His servant whom He did not guide him? It is because he did not turn to His Lord in order to guide him. Allah the Most High said:
{And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(45) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: Oh my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57)}Truthful Allah the Great [Al-Zumar] 39:54-57
{وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾}صدق الله العظيم [الزمر].
O Nasim! Keep your duty to Allah and follow me I would guide you to a straight path, I am the True Imam Mahdi from your Lord, I do not argue with verses of the Quran without its places in the dialogue; in fact I argue with Allah’s verses in the same and heart of the subject of dialogue, but you bring verses has not relation with the subject of the present dialogue, then you claim that you are arguing with verses of the Quran and you accuse me that I do not uphold the argument against the people upon the fact of my call except in the oath by my Lord and you deny the authority of knowledge that is evident for the ignorant and the scholar, and you set up yourself as you say defending the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- then I say to you: But you are defending narrations that is contrary to the decisive grand Quran then you see yourself that you are upon guidance! No, by Lord of the worlds, verily you are defending narrations of the outcast satan which came from other than Allah and you think that you are of the guided ones while you are of those whose effort goes astray in this world’s life, and they think that they are making good works.
O my honorable brother, here I am bringing verses and I did not clarify it a thing because it is from the decisive grand Quran so we see who is lying with words of Allah? Is he Nasim or Nasser Mohammad Al-Yemeni the caller to the straight path? I swear by Allah the Exalted High, the Great, if scholars of the nation from the first of them to the last of them the living and the dead of them met to explain these decisive verses they would not have found for it any interpretation, that’s because the outer meaning of it is as the inner meaning of it from Allah’s decisive, evident and clear verses, none deviate from what came in them except whom in his heart deviation from the Truth, because he preferred blindness over guidance. O Nasim, you have no choice and the argument is no longer for you that none knows its interpretation except Allah, here we are have not brought to you except His decisive clear verses and I did not argue with you by verses which none knows its interpretation but Allah; in fact by the decisive, and you have no choice but either a grateful believing in the Truth or a disbeliever in the decisive grand Quran, and if had a narration that is more right, more True and most effective in speech then bring it if you are truthful, I swear by my Lord, you can not because I am the True Imam Mahdi from your Lord, I upheld the nullifying argument against you, and I made you between two choices; either grateful believing in the decisive grand Quran, or disbeliever denying the manifest Truth.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Brother of the honorable Abu Reem, the caller to the straight path; the Imam Nasser Mohammad Al-Yemeni
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