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الموضوع: Reply of the Imam Mahdi to the questioners in Allahs religion the mercy for the worlds

1 19-11-2014 11:36 PM
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Reply of the Imam Mahdi to the questioners in Allah's religion the mercy for the worlds..


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Imam Nasser Mohammad Al-Yemeni

26 - 01 - 1436 AH
19 - 11 - 2014 AD
08:00 am
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The reply of the Imam Mahdi to the questioners from my beloved the best foremost supporters..

In the name of Allah the All Merciful, the Most Merciful, and forgiveness and peace be upon all the prophets and messengers and their righteous families, and all the believers, after this..

Allah's peace, mercy and His blessings be upon you my beloveds in Allah's pleasure, we copy from the statement of my beloved for Allah's pleasure (Qawl Al-Haq) what follows:

Is it by the mind and logic that a person hears to Allah's verses and considers it hearsay-tales of the ancient first-comers? Does any sane person, whether in the era of sending the messengers or the period before sending the messengers names Allah's verses myths of the ancient first-comers?
The answer to the first point which the supporter (Qawl Al-Haq) says in it as follows: Is it by the mind and logic that a person hears to Allah's verses and considers it hearsay-tales of the ancient first-comers? Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: O my beloved, surly all the deniers from the nations of the prophets are saying: {This is not but stories of the ancients.}[Al-Aam] 6:25; In spite they are not from the human satans disbelieving in the Truth from their Lord while they know that it is the Truth; in fact those people are saying they do not know that it is the Truth from their Lord; but they are astray off the straight path.

O man, so we do not get out of the subject let us put aside the people whom they died before sending their Lord's messengers so there was not an existing Book between their hands nor a trace remnant from the verses so you blame them, and you want them to be thrown in hell fire! O man, indeed the reason of their saying when they heard about the resurrection in the tales of the ancients is: Since there is no messenger from their Lord is found with them nor a Book in between their hands that was descended from their Lord upon a nation before them so they study its verses and ponder in it; in fact we say; no existence for a Book descended from their Lord in an Arabic clear language to ponder in its verses therefor when they heard in the tales of the resurrection came in the tales of the first nations only non other without a proof in front of them from their Lord and for that they said: "Myths of the ancients". And the proof that they did not hear a thing from the verses of the Book you find it in the word of Allah the Most High: {Say: Have you considered that which you invoke besides Allah? Show me what they have created of the earth, or have they a share in the heavens? Bring me a Book before this or any relics of knowledge, if you are truthful.}Truthful Allah the Great [Al-Ahqaf] 46:4

We devise from that the fathers of those (people) was not with them a Book from Allah nor revelations to study it what so ever and in fact they heard through tales that there is a resurrection so they thought that it's just myths of the ancients. But if they deny the revelations of their Lord which being recited to them then the argument would have been raised against them and the matter was over that they are from the companion of hell from whom the argument was raised against them, but the disbelievers from the companions of Al-Aaraf not a Book has descended upon them nor a warner came to them. In confirming to the word of Allah the Most High: {And We have not given them any Books which they read, nor did We send to them before you a warner.}Truthful Allah the Great [Saba] 34:44

And we devise through that surly the middle nations had no warner nor a Book to study it, therefor my beloved for Allah's pleasure how do you say that it is not mindful of them to describe the mention of their Lord's revelations by myths of the ancients? But I did not find in the Book that revelations were existing being recited upon them nor a warner, From who you brought this news may Allah guide you? Do you want to raise the argument against them without right? Far from too far and your Lord is never unjust to anyone. In confirming to the word of Allah the Most High: {Nor do We chastise until We send a messenger.}Truthful Allah the Great [Saba] 34:44

Then what is your thoughts in whom from the disbelievers where no warner had come to them, so will Allah chastise them? Didn't Allah the Most High say: {And We have not given them any Books which they read, nor did We send to them before you a warner.}Truthful Allah the Great? Therefore there was no existence for the revelations in a clear Arabic language descended upon them from their Lord for the fact Allah does not send a messenger except with the language of his people so they understand his words. In confirming to the word of Allah the Most High: {And We sent no messenger but with the language of his people, so that he might explain to them clearly. Then Allah leaves in error whom He pleases and He guides whom He pleases. And He is the Mighty, the Wise.}Truthful Allah the Great [Ebraheem] 14:4

O my beloved for Allah's pleasure the questioner, the reality I say it in the Truth that your question to us before was logical and with major importance so we clarify a point in their say: {They will say: O woe to us! Who has raised us up from our sleeping-place?}Truthful Allah the Great [Ya Seen] 36:52, Then we explain it in the Truth to the questioner supporter (Qawl Al-Haq) for the fact we did not explain this point before, then the statement came the to you and to your companion and you have understood it, praise be to Allah the Lord of the worlds.

As for this question of yours which is in your words: (Dose a person exist listening to Allah's verses being recited to him so he names it myths except the human satans?). Then we reply to you by the Truth: not only satan who say that; but all the disbelievers from the nations who thought that it is the same myths which they were hearing about it in the tales of the ancients and they know that the Truth just came to them from their Lord. And Allah the Most High said: {And they say: Stories of the ancients, which he has got written, so they are read out to him morning and evening!}Truthful Allah the Great [Al-Furqn] 25:5

This was the saying of the unbelievers whom they disbelieved in their Lords revelations which was being recited to them, and thought that it was authored upon a foundation of legendary tales for the earlier nations, but they have no right to name it legends, in the fact it is decisive revelations came to them by the Truth from their Lord so they disbelieved in it and they thought its composition was built upon the earlier legendary stories; in fact it is the Truth from their lord and they disbelieved in it, those are the ones whom the argument was raised against them because of the presence of their Lord's messenger reciting to them the revelations from their Lord and they disbelieved it.

As for the disbelievers who were before them Allah would never chastise them because of their naming to the tales of the earlier (people) that it is legendary-myths for the fact Allah did not send to them a messenger reciting to them His revelations, although there were hearing about the stories from the earlier nations in the passed centuries that there is a resurrection, therefore they thought that it is just legends for the fact that they only heard that from the stories of the earlier (people)and there is no Book existing with them to ponder in its verses, therefore the argument is for them against their Lord if He chastise them because he did not send to them a messenger to recite His revelations Upon them. And Allah the Most High said: {Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nisa] 4:165

We devise for this that Allah would never chastise whom He did not send to them a messenger for the fact the argument is for them against their Lord because of not sending a messenger to them. In confirming to the word of Allah the Most High: {Nor do We chastise until We send a messenger.}Truthful Allah the Great. Those are the ones who no existing Book from Allah between their hands to ponder its verses. In confirming to the word of Allah the Most High: {And We have not given them any Books which they read, nor did We send to them before you a warner.}Truthful Allah the Great [[Saba] 34:44

O my beloveds for Allah's pleasure the best foremost supportive helpers, by Allah if you know how much hurts me the arguing between you and among you is the Imam Mahdi clarifying to you what you were disputing in it by Allah's permission, because if the arguing was prolonged it causes hypocrisy then arrogance then the pride carries the person of to sin except who my Lord had mercy for him so the pride does not carry him of to sin and submits for the Truth a total submission. Be of the thankful that Allah sent the Imam Mahdi in your nation, and be from the thankful ones decreed for you to find the call of the Awaited Mahdi in the era of the dialogue before the appearance, and be from the thankful ones that He made you to see by the True statement for the great Quran then you became brethren by His grace. So remember the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Al-Emran] 3:105. For the fact the arguing and disputing causes division of the nation to sects and parties so your power depart, as it is the case of the Muslims to day they are divided into sects and parties because of words of imams they chose themselves to be imams over the people and Allah did not choose them and they say against Allah in His religion by their opinion and their conjuncture from their own selves, so they mislead themselves and mislead their nation, and divided their nation into doctrines, sects and parties then their strength departed, so do not be like them O assembly of the best foremost supportive helpers. And if the supporter felt that he will enter with his brethren in fruitless argument and hypocrisy let him be excused off continuing the argument, and to say: "I will back off the dispute until our Imam clarify for us that point whenever he find it by Allah's permission".
And make yourselves patient and make each other to be steadfast and bond in the call to Allah, and keep your duties to Allah that you may attain mercy, and be from the thankful ones, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

and peace be upon the messengers, and praise be to Allah the Lord of the worlds..
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni.

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اقتباس: اضغط للقراءة
Last updated: 01-10-2015 10:55 AM
2 21-11-2014 03:30 PM
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Imam Nasser Mohammad Al-Yemeni

27 - 01 - 1436 AH
20 - 11 - 2014 AD
05:14 am
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Indeed the True clear proof for the Quran is from the All Merciful, that is the statement of the Imam Mahdi for the questioner that they may keep their duties to Allah..

In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets of Allah and His messengers and upon the Imams of the Book and all the believers in the ancient first-comers and the later ones and in the upper assembly until the day of judgement, after this..

O my beloved supporter (Qawl Al-Haq), surly the Imam Mahdi Nasser Mohammad Al-Yemeni is arguing with decisive verses from the verses of the mother of the Book comprehends them and understands them mindful of them every possessor of a clear Arabic language. and the question that arise is: Did Allah send to the people of Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- a messenger before Mohammad messenger of Allah to teach them the Book and the wisdom? And the answer we leave to the Lord directly, Allah the Most High said: {Y.S. (1) By the Quran, full of wisdom!(2) Surely you are one of the messengers,(3) On a right way.(4) A revelation of the Mighty, the Merciful,(5) That you warn a people whose fathers were not warned, so they are unaware.(6)}Truthful Allah the Great [Y.S.] 36:16. Then focus on fatwa of the Lord saying: {That you warn a people whose fathers were not warned, so they are unaware.(6)}Truthful Allah the Great [Y.S.] 36:1-6
{يس (1) وَالْقُرْآَنِ الْحَكِيمِ (2) إِنَّكَ لَمِنَ الْمُرْسَلِينَ (3) عَلَى صِرَاطٍ مُسْتَقِيمٍ (4) تَنْزِيلَ الْعَزِيزِ الرَّحِيمِ (5) لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آَبَاؤُهُمْ فَهُمْ غَافِلُونَ (6)} صدق الله العظيم [يس].
{لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آَبَاؤُهُمْ فَهُمْ غَافِلُونَ (6)} صدق الله العظيم.

Then another question: Is he who died from the disbelievers from the people of Muhammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- before Allah had send His servant and His prophet Muhammad messenger of Allah are those in hell-fire for they were from the pagans worshiping idols so they were devoted for it? And the answer we leave it to the Lord directly. Allah the Most High said: {Nor do We chastise until We raise a messenger.}Truthful Allah the Great [Al-Esra] 17:15
{وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا (15)} صدق الله العظيم [الإسراء].

Then a third question: Is the argument for them if Allah chastise them while He did not send a messenger to them to teach them the Book and to clarify for them His revelations? And the answer we leave it to the Lord directly. Allah the Most High said: {Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nisa] 4:165
{رُسُلاً مُبَشِّرِينَ وَمُنذِرِينَ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزاً حَكِيماً} صدق الله العظيم [النساء:165].

We devise from this that if Allah chastises those whom He did not send to them a messenger indeed to them is the argument against their Lord, and definitely they shall say: {Our Lord, why did You not send to us a messenger so that we might have followed Your messages and been of the believers?}Truthful Allah the Great [Al-Qasa] 28:47. Then we come out with a satisfactory outcome according to these definite verses so we know the certain knowledge that Allah would never chastise the infidels who died from the people of the messengers before that Allah send to them a messenger from their Lord.
{رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ الْمُؤْمِنِينَ (47)} صدق الله العظيم [القصص:47].

Then another question: Where their location initially is He make enter hell-fire or to enter heaven? and the answer we find it in the decisive Book the their location initially Allah make them stand at a fence of Al-Aaraf between paradise and hell-fire for the fact they are not from the companions of hell-fire whom the argument was raised against them by sending the messengers to them so they had belie them and disbelieved in their Lord's revelations, as well they are not from the companions of the paradise from those who believed in their Lord's messengers and they believed in their Lord's revelations and kept their duties and amend and they did righteous deeds. Though the infidels whom Allah did not raise the argument against them by sending the messengers so they became not from the companions of hell-fire nor they from the companions of paradise therefore Allah left them between paradise and hell-fire.

O the joy of your Imam's eye, it is not the great Quran's interpretation as you explain it by conjuncture which does not avail from the truth a thing; in fact from your own self! O my beloved in Allah's love, look at the statement of the Imam Mahdi Nasser Mohammad Al-Yemeni for the Quran by the Quran so you find me not explaining the Quran from myself by the conjuncture which does not avail from the truth a thing and I do not mix the verses nor I change its intended places in Allah's Self from His words; in fact we bring you the explanatory statement for the Quran from the Quran and we explain the Quran by the Quran because explaining it descended in it. Confirming with the word of Allah the Most High: {A.L.R., A Book, whose verses are characterized by wisdom, then they are explained, from One Wise, Aware,(1)}Truthful Allah the Great [Hud] 11:1
{الر ۚ كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ (1)} صدق الله العظيم [هود].

In the meaning that Allah sent down to us the Book and sent down the explanations in it, and only the Imam Mahdi brings you the judgement of Allah among you in what you were disputing in it so I bring you the judgement of the explanatory verses from the decisive revelations. Confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-Anam] 6:114
{أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا} صدق الله العظيم [الأنعام:114].

My beloved in Allah's love, indeed the difference between the Imam Mahdi and the interpreters is as the difference between darkness and light, and as the difference between the Truth and falsehood, and I will give you an example to that which is their explanation to the word of Allah the Most High: {And if We had decreed for them, you must kill yourselves or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening,(66) And then We would certainly have given them from Ourselves a great reward,(67) And We would certainly have guided them in the right path.(68) And whoever obeys Allah and the Messenger, they are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the faithful and the righteous, and a goodly company are they!(69)}Truthful Allah the Great [Al-Nisa] 4:66-69
{وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا (66) وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرًا عَظِيمًا (67) وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا (68) وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ وَحَسُنَ أُولَٰئِكَ رَفِيقًا (69)} صدق الله العظيم [النساء].

Come along to look into the explanation of the interpreters to this verse in the children of Israel as follows:
The word in the interpretation of His word: If We had decreed for them, you must kill yourselves or get out of your homes, they would not have done it except a few of them. Abu Jaafar said: Gel means exalted, saying: "Had We decreed for them to kill yourselves," though I suppose those who claim that they believe in what was revealed to you, Mahtkamin to the idol, to kill themselves and Omrnahm so = or to get out of their homes immigrants them to other Dar other (1) = "what they did," he says: What killed themselves with their own hands, not migrated from their homes Vijrjoa them to Allah and His Messenger, to obey God and His Messenger = "only a few of them."
* * *
and about what we said the people of interpretation .
* He said that as:
9918 - told me Muhammad ibn 'Amr said, Abu Asim told us, for Jesus, the son of my father Njih, the Mujahid in Allah's saying: "Had We decreed for them to kill yourselves," the Jews mean the word similar thereto or = = and the Arabs, (2) as the owners of Moses it is peace.
9919 - told me Muthanna said, told of Abu Huzaifa said, Tell us cub, Ibn Abi Njih, Mujahid: "Had We decreed them that Kill yourselves or get out of your homes," He ordered Moses owners to kill each other with daggers, but they do not do a few of them.
9920 - Muhammad ibn al-Hussein said, Tell us, said Ahmed bin favorite, told us the tribes, for Saddi: "Had We decreed them that Kill yourselves or get out of your homes, what they did only a few them, "I am proud Thabit bin Qais bin Shammas and a man from the Jews, Jewish, he said: and Allah has been written that we kill yourselves, Afqatlna ourselves! Constant said: God, if we wrote that Kill yourselves, to kill ourselves! God revealed in this: even if they did what they preach it would have been better for them and more anchor.
9921 - told me Muthanna said, Isaac said to us, told us Abu Zuhair, Ismail, Abu Ishaq Subaie said: When the verse: "Had We decreed for them that Kill yourselves or get out of your homes, what they did only a few of them, "a man: if ordered to have done, and thank God, who has recovered, said! Bringing the Prophet, peace be upon him, said: The men of my nation to the faith in the hearts of proved Rawasi mountains.
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The explanation by the falsehood is ended

Then come to the explanatory statement of the Imam Mahdi Nasser Mohammad Al-Yemeni the True for the Quran by the Quran because these verses are allegorical verses (resemble similar verses) and of it the word of Allah the Most High: {And if We had decreed for them, you must kill yourselves} so thought those who say against Allah what they do not know that He means if He orders them that the person to kill himself! O praise be to Allah, how He commands them that the person to kill himself and it is forbidden upon them killing themselves? Confirming to the word of Allah the Most High: {And kill not yourselves. Surely Allah is ever Merciful to you.(29) And whoso does this aggressively and unjustly, We shall soon cast him into fire. And this is ever easy for Allah.(30)}Truthful Allah the Great [Al-Nisa] 4:29-30
{وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنْفُسَكُمْ} . {وَلَا تَقْتُلُوا أَنفُسَكُمْ ۚ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا (29) وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا (30)} صدق الله العظيم [النساء].

As for the True explanatory statement for the word of Allah the Most High: {And if We had decreed for them, you must kill yourselves}Truthful Allah the Great, only He means if Allah had command them to leave their home in fighting for Allah's cause to kill each other; and He means fighting the transgressors onto the Allah's laws from the Jews whom they are killing group of the weak then they loot their wealth and expel them from their home captives to set them free by ransom and it is forbidden upon them turning them out of their home and taking them captives and stealing their wealth. And Allah the Most High said: {And when We made a covenant with you: You shall not shed your blood, nor turn your people out of your cities; then you promised and you bear witness.(84) Yet you it is who would slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits. And if they should come to you as captives you would ransom them, whereas their turning out itself was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the reward of such among you as do this but disgrace in the life of this world, and on the day of Resurrection they shall be sent back to the most grievous chastisement. And Allah is not heedless of what you do.(85)}Truthful Allah the Great [Al-Baqara] 2:84-85
{وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنْفُسَكُمْ} . {وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ (84) ثُمَّ أَنتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالْإِثْمِ وَالْعُدْوَانِ وَإِن يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ (85)} صدق الله العظيم [البقرة].

But if Allah command them in leaving their homes for fighting in Allah's cause to fight each other to lift the injustice of person off his fellow man some of them would not respond to the call of fighting for Allah's cause except few, for that Allah the Most High said: {And if We had decreed for them, you must kill yourselves or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening,(66) And then We would certainly have given them from Ourselves a great reward,(67) And We would certainly have guided them in the right path.(68) And whoever obeys Allah and the Messenger, they are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the faithful and the righteous, and a goodly company are they!(69)}Truthful Allah the Great [Al-Nisa] 4:29-30
{وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا (66) وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرًا عَظِيمًا (67) وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا (68) وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ وَحَسُنَ أُولَٰئِكَ رَفِيقًا (69)} صدق الله العظيم [النساء].

As we declared to you before the He only means fighting each other and not that a person to kill himself, and you find the True statement in the decisive Quran in the word of Allah the Most High: {And when We made a covenant with you: You shall not shed your blood, nor turn yourselves out of your cities; then you promised and you bear witness.(84) Yet you it is who would slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits. And if they should come to you as captives you would ransom them, whereas their turning out itself was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the reward of such among you as do this but disgrace in the life of this world, and on the day of Resurrection they shall be sent back to the most grievous chastisement. And Allah is not heedless of what you do.(85)}Truthful Allah the Great [Al-Baqara] 2:84-85
{وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ (84) ثُمَّ أَنتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالْإِثْمِ وَالْعُدْوَانِ وَإِن يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ (85)} صدق الله العظيم [البقرة].

And they fell in the allegorical word and it is the word of Allah the Most High: {yourselves}, and only He means each other. Didn't Allah the Most High say: {O you who believe, let not people laugh at people, perchance they may be better than they; nor let women (laugh) at women, perchance they may be better than they. Neither find fault with yourselves, nor call one another by nick-names. Evil is a bad name after faith; and whoso turns not, these it is that are the iniquitous.}Truthful Allah the Great [Al-Hujurat] 49:11
{ أَنفُسَكُمْ } . {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَن لَّمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ (11)} صدق الله العظيم [الحجرات].

The scholars from their forefathers as well all the average Muslims know the the True statement for the word of Allah the Most High: {Neither find fault with yourselves, nor call one another by nick-names.} which means do not find fault in each other nor call one another by nick-names. So you find that the allegorical (resemblance) has for it an explanation in the decisive Quran so you find it that He means by His word "yourselves" which is each other, and Allah the Most High said: {There is no blame on the blind man, nor any blame on the lame, nor blame on the sick, nor on yourselves that you eat in your own houses, or your fathers’ houses, or your mothers’ houses, or your brothers’ houses, or your sisters’ houses, or your paternal uncles’ houses, or your paternal aunts’ houses, or your maternal uncles’ houses, or your maternal aunts’ houses, or (houses) whereof you possess the keys, or your friends’ (houses). It is no sin in you that you eat together or separately. So when you enter houses, greet yourselves with a salutation from Allah, blessed (and) goodly. Thus does Allah make clear to you the messages that you may understand.}Truthful Allah the Great [Al-Nour] 24:61
{وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ}
{لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَىٰ أَنفُسِكُمْ أَن تَأْكُلُوا مِن بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُ أَوْ صَدِيقِكُمْ ۚ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا ۚ فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا عَلَىٰ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً طَيِّبَةً ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ (61)} صدق الله العظيم [النور].

Look at the word of Allah the Most High: {So when you enter houses, greet yourselves with a salutation from Allah, blessed (and) goodly. Thus does Allah make clear to you the messages that you may understand.}Truthful Allah the Great, which means if you entered houses greet yourselves, which means if you entered houses greet each other. Confirming with the word of Allah the Most High: {O you who believe, enter not houses other than your own houses, until you have asked permission and you salute its inhabitants. This is better for you that you may be mindful.(27) But if you find no one therein, enter them not, until permission is given to you;(28)}Truthful Allah the Great [Al-Nour] 24:27-28
{فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا عَلَىٰ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً طَيِّبَةً ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ (61)} صدق الله العظيم
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ﴿٢٧﴾فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ} صدق الله العظيم [النور:27-28].

And we only reminded you in these verses so we devise the True statement for the word: {yourselves} that He means each other and not means that the person to kill himself and that is better for him at His Creator as claimed whom they say onto Allah what they do not know so they lead themselves astray and they lead their nation astray. So take lessons O you who have eyes and do not say against Allah what you do not know; in fact look how they came with false forged story to make it an explanation to verses in the Quran as we copied to you their explanation before in this statement, and cleared for you that it is truly forged narrations contrary to the word of Allah totally because He does not mean that the person to kill himself; in fact each other for striving in Allah's cause as we explained the True statement for the Questioners in details. And peace be upon the messengers, and praise be to Allah the Lord of the worlds

Your bother and your beloved and your Imam and your leader the humble over you and the mighty over who took you for an enemy; the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.xyz/showthread.php?p=166491

اقتباس: اضغط للقراءة
Last updated: 01-10-2015 10:57 AM
3 22-11-2014 12:04 AM
Source

Further explanation to the beloved of the All Merciful the supporter (Qawl Al-Haq), and the Truth truly should be followed and an admonition for the questioners..


- 3 -

Imam Nasser Mohammad Al-Yemeni

28 - 01 - 1436 AH
21 - 11 - 2014 AD
03:36 am
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Further explanation to the beloved of the All Merciful the supporter (Qawl Al-Haq), and the Truth truly should be followed and an admonition for the questioners..

In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon Mohammad the messenger of Allah and all the believers in every era..

O my beloved for Allah' love the true supporter (Qawl Al-Haq) as well we leave the answer to you from Allah directly: {Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray. And no bearer of a burden can bear the burden of another. Nor do We chastise until We raise a messenger.}Truthful Allah the Great [Al-Esra] 17:15

We devise from that: That Allah does not punish anyone in the worldly-life nor in the hereafter unless after raising the argument against the chastised who were turning away off Allah's revelations in His decisive Book and the arrogant off following it, so those are the companions of hell-fire because the argument was raised against them by sending the messengers from their Lord with the revelations of the Book to them, and Allah the Most High said: {The Fire will scorch their faces, and they therein will be in severe affliction.(104) Were not My messages recited to you, but you used to reject them?(105) They will say: Our Lord, our adversity overcame us, and we were an erring people.(106) Our Lord, take us out of it; then if we return (to evil), we shall be unjust.(107) He will say: Begone therein, and speak not to Me.(108) Surely there was a party of My servants who said: Our Lord, we believe, so forgive us and have mercy on us, and You are the Best of those who show mercy.(109) But you ridiculed them, until they made you forget remembrance of Me, and you used to laugh at them.(110)}Truthful Allah the Great [Al-Muminoun] 23:104-110

So look at the reply of the angles of the All Merciful to the companions of hell-fire who requested from the guards of hell to supplicate to their Lord to to lighten our chastisement for a day, and the angels said to them did Allah wrong you so He chastised you in hell-fire and did not send His messengers with clear arguments? So the companions of hell-fire confessed that their Lord had sent to them His messengers with clear arguments, and Allah the Most High said: {And those in the Fire they said to the guards of hell: Supplicate to your Lord to lighten our chastisement for a day.(49) They said: Did not your messengers come to you with clear arguments? They said: Yes. They said: Then supplicate. And the supplication of the disbelievers goes only astray.(50)}Truthful Allah the Great [Ghafer] 40:49-50

So the angels told them that the argument had been raised against them by sending the angle from their Lord, and the angles said to them do not call His servants to intercede for you at your Lord surly He is Most Merciful to you than them so call Allah the Most Merciful that the merciful ones; and than what the angels meant in their reply to the companions of hell-fire: {They said: Then supplicate. And the supplication of the disbelievers goes only astray.(50)}Truthful Allah the Great; meaning that supplicate to Allah the Most Merciful to you than His servants and the supplication call of the disbelievers to Allah's servants to intercede for them at their Lord to lessen the chastisement off them some day, and the supplication of the disbelievers is always in vain., and the companions of hell-fire did not understand the what the angels meant by it and Allah did not reveal to them what was their intention for the fact they are in despair and hopelessness from His mercy, and just proceeded from Allah to the keepers of hell to question each crowd enters hell-fire from the disbelievers; Did Allah send to you a warner then they denied him so they would be witnesses against themselves that Allah is not unjust to them in a thing. And Allah the Most High said: {Whenever a group is cast into it, its keepers ask them: Did not a warner come to you?(8) They say: Yes, indeed a warner came to us, but we denied and said: Allah has revealed nothing; you are only in great error.(9) And they say: Had we but listened or pondered, we should not have been among the inmates of the burning Fire.(10) Thus they will confess their sins; so far (from good) are the inmates of the burning Fire(11)}Truthful Allah the Great [Al-Mulk] 67:8-11

As that Allah's address from behind His veil to all His disbelieving servants the companions of hell-fire from jinn and humans from those whom the argument was raised against them by sending messengers of their Lord with His revelations so they had belie them so they be witnesses which is the whole disbelievers from jinn and humans that their Lord did not punish them until He sent to them His messengers with His revelations and they disbelieved in it so the argument was raised against them by sending the messengers, so they would witnesses against themselves all the disbelievers from jinn and humans that Allah was not unjust to them in a thing and that He did not chastise them only after he sent to them His messengers reciting to them His revelations so they belied in it. And Allah the Most High said: {O community of jinn and men, did there not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They said: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers.}Truthful Allah the Great [Al-Anam] 6:130

And all that is in confirming to the word of Allah the Most High: {{{{Nor do We chastise until We raise a messenger.}}}}Truthful Allah the Great


In respect to the verse which you want to ask about it in the word of Allah the Most High: {And they say: Why does he not bring us a sign from his Lord? Has not there come to them a clear evidence of what is in the previous Books?(133) And if We had destroyed them with chastisement before it, they would have said: Our Lord, why did You not send to us a messenger, so that we might have followed Your messages before we met disgrace and shame?(134) Say: Everyone (of us) is waiting, so wait. Soon you will come to know who is the follower of the even path and who goes aright.(135)}Truthful Allah the Great [Ta Ha] 20:133-135

In these verses He addresses whom the argument was raised against them by sending the messengers and sending down the great Quran so Allah is addressing them saying if We had destroyed them with chastisement before it; which means if Allah chasetised them before sending Allah's messenger to them then they would have said: {Our Lord, why did You not send to us a messenger, so that we might have followed Your messages before we met disgrace and shame?(134)}, Since that Allah had sent to them the way of guidance so they turned away off the guidance of their Lord by the far-away astray, therefore Allah addressed His messenger to reply to them by these words: {Say: Everyone (of us) is waiting, so wait. Soon you will come to know who is the follower of the even path and who goes aright.}Truthful Allah the Great

I ask Allah to be pleased off you O the supporter (Qawl Al-Haq) and that Allah to be pleased off the best foremost supportive helpers, there is no blame of what you asked O joy of your Imam's eye, even if you were from the supporters you have the right to ask to reassure your heart because you are not yet up to the level of the servants of the Greatest Bliss, and I hope from Allah to raise-up your level in your worship to your Lord till you worship the pleasure of your Lord a an aim and not as a mean until certainty comes to you so you know the certain reality of the Greatest Bliss then comes to you the certainty that the Awaited Mahdi is truly Nasser Mohammad Al-Yemeni with no doubt nor suspicion, though if you knew the certain knowledge the reality of Allah's name the Greatest that it is truly the Greatest Bliss than the blissful Gardens of paradise for the fact Allah made the reality of His name the Greatest a sign of ratification for the Imam Mahdi Nasser Mohammad Al-Yemeni .

By Allah indeed it is the biggest and the greatest sign Allah supported with it His servant in His kingdom at all which it is the sign of the Imam Mahdi the reality of Allah's name the Greatest it is larger than all signs of Allah in His whole Kingdom that nothing is equal to it, and for that you find the worshipers of the Greatest Bliss non of them in the whole kingdom would never be pleased until His Lord the love of his heart be pleased and they are of the witnesses upon that.

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.xyz/showthread.php?20268

اقتباس: اضغط للقراءة

Last updated: 01-10-2015 10:58 AM
4 25-11-2014 04:14 PM
Source

No blame against the supporters to ask about the verses which hinder them to achieve the pleasure in their Lord's Self, the Greatest Bliss so they realize the wisdom of their creation..


- 4 -

Imam Nasser Mohammad Al-Yemeni

29 - 01 - 1436 AH
22 - 11 - 2014 AD
04:35 am
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No blame against the supporters to ask about the verses which hinder them to achieve the pleasure in their Lord's Self, the Greatest Bliss so they realize the wisdom of their creation..


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all Allah's messengers from jinn and humans and all the believers in every time and place until the day of judgement, after this..

Allah's peace, mercy and His blessings be upon you my beloved the best foremost supportive helpers, surly I will inform you of what I knew through the reply of om beloved in Allah's love the supporter (Qawl Al-Haq), that I see him started to value his Lord His true value so he would know him the true knowledge through his pondering in the reality of his lord's sorrow and His sadness upon the astray of His grieved servants upon what they neglected from their duties towards their Lord, but still wandering in his mind verses that are hindering the total certainty in the reality of the Greatest Bliss and he would like to ask about it but he is fearing the supporters' hatred for him unjustly in the continuation of the questions. Then we say O community of the supporters, remember that you were as that, O community of the supporters you were not knowing of the reality of the Greatest Bliss so Allah bestowed (His) favors onto you, and the righteous among were taking the pleasure of Allah a bigger Bliss as a mean to achieve the minor bliss of paradise then Allah bestowed (His) favors onto you by sending the Imam Mahdi to guide you to the Greatest Bliss so you became detesting the joy of the martyrs and the righteous in the blissful gardens of paradise, so you would say: "O for the wounder, how they are rejoicing with the pure beautiful eyes and the blissful gardens of paradise while their Lord is still being sorrow and sad within Himself upon His astray servants who are being chastised and sorrow upon what they neglected of their duties towards their Lord?". So we say as that you were like them not knowing the magnitude of Allah's sorrow and His sadness in Himself upon
His astray servants who are being chastised and sorrow upon what they neglected of their duties towards their Lord so Allah have bestowed His favor by sending the Imam Mahdi to teach the reality of Allah's name the Greatest so you became of those having certainty, and upon that there is no blame onto the supporters from those who their worship did not elevate to their Lord as should be worshiped so there is no blame upon them to ask what they wish about the verses which hinders their certainty in achieving their Lord's Self pleasure the Greatest Bliss than His heavenly garden's bliss so they recognize the wisdom of creating them that Allah did not create His servant so He chastise them in His hell-fire nor to to make them enter His paradise, then they know the True statement bout the wisdom of creating them according to Allah's declaration to His servants in His decisive Book that He did not create them to chastise them in His hell-fire nor to make them enter His paradise; in fact Allah clarified to His servants the wisdom of creating them in His decisive Book in the word of Allah the Most High: {And I have not created the jinn and the men except that they should serve Me.}Truthful Allah the Great [Al-Dharyat] 51:56

Which means to worship their Lord's pleasure so they make Him their ultimate aim and all their goal, so the thrive to achieve Allah's pleasure upon themselves and their nation so their goal becomes the opposite goal of jinn and human satans, because the jinn and human satans the anger of Allah is against them so they despaired from their Lord's mercy in the hereafter as the disbelievers despair from those in the graves. And Allah the Most High said: {O you who believe, take not for friends a people with whom Allah is wroth — they indeed despair of the Hereafter, as the disbelievers despair of those in the graves.}Truthful Allah the Great [Al-Mumtahina] 60:13

And for that the jinn and mankind satans are thriving against the call of the prophets and the Awaited Mahdi so they hinder the humans and jinn off following the call of the prophets and the Awaited Mahdi, and that so the servants of Allah they do not be thankful so Allah's pleasure would not be achieved upon His servants and that they be with them on the same level in the blazing hell-fire. And Allah the Most High said: {They long that you should disbelieve as they have disbelieved so that you might be on the same level,}Truthful Allah the Great [Al-Nisa] 4:89

Because satans are calling Allah's servants to be from the companions of the blazing hell-fire. And Allah the Most High said: {Surely the devil is your enemy, so take him for an enemy. He only invites his party to be companions of the burning Fire.}Truthful Allah the Great [Fater] 35:6

Since that the jinn and mankind satans knew that their goal would never be achieved until they seek the unfulfilled pleasure of Allah upon His servants therefore they seek night and day to lead astray Allah's servants off the straight path Allah's path the All Mighty the Praised One till Allah's servants would not be thankful, for the fact Allah is pleased for His servants the gratefulness and He is not pleased for His servants the gratefulness. In confirming to the word of Allah the Most High: {If you are ungrateful, then surely Allah is above need of you. And He dose not like ungratefulness in His servants. And if you are grateful, He likes it for you.}Truthful Allah the Great [Al-Zumar] 39:7

Therefore the humans and jinn satans are seeking to not fulfill Allah's pleasure upon His servants, and since satan and his party knew that Allah dose not like ungratefulness in His servants and he does not like it for them the ungratefulness therefore the outcast satan said in replying to the All Merciful in the decisive great Quran: {I will certainly lie in wait for them in Your straight path,(16) Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You shell not find most of them thankful.(17)}Truthful Allah the Great [Al-Aaraf] 7:16-17

But the Imam Mahdi Nasser Mohammad Al-Yemeni and who are with him are from people whom Allah loves and they love Him and seeks the night and day to fulfill the contrary goal to satan's goal in their Lord's Self, and since satans they were not content enough by Allah's self anger against them in fact as that they seek to not fulfill Allah's pleasure upon His servants, but the Imam Mahdi and his supporters from people whom Allah loves and they love Him are seeking to fulfill the opposite goal to the goal of satans in Allah's Self; for the fact the Imam Mahdi Nasser Mohammad Al-Yemeni and his supporters were not content only in achieving Allah's pleasure upon them; but as well they are seeking night and day and they do not tire on the account to achieve Allah's pleasure upon His servants in fulfilling the guidance of the astray people altogether in order for them be thankful to their Lord to achieve Allah's pleasure upon His servants. So the question that arises to all scholars of the Muslims and their nation: How Nasser Mohammad Al-Yemeni and his supporters are being upon clear falsehood while they are thriving the night and day in the call to their Lord's path upon certain knowledge from their Lord for Allah's servants to be thankful and they do not tire in their call in order to fulfill Allah's pleasure upon His servants? So how Nasser Mohammad Al-Yemeni and his supporters are being upon clear falsehood and you just knew that Nasser Mohammad Al-Yemeni and whose with him are from people whom Allah loves and they love Him are seeking to achieve the opposite goal to satan and his party? Don't you understand?! So if you were seeing Nasser Mohammad Al-Yemeni and his supporters upon manifest error on the pretext that they had followed the decisive great Quran and struggling to achieve the goal completely contrary to the goal of satans and their party so how Nasser Mohammad Al-Yemeni and his supporters upon manifest error? So are you from the party of the All Merciful or from satan's party? What is the matter with you judge against us in falsehood so do you have a sent down book from Allah is more guiding than this so we follow it? Then bring it if you were truthful.

O community of the Muslims' scholars and their nation, indeed know that Nasser Mohammad Al-Yemeni was not innovating the call to achieve the pleasure of the All Merciful; in fact a follower to the True statement for the Quran as Allah commanded the Imam Mahdi and all the Muslims, Christians, Jews and the people altogether to follow this Great Quran. In confirming to the word of Allah the Most High: {And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,(155) Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-Anaam] 6:155-157

And I challenge all the Muslims scholars to bring me something I innovated it and it is not found in the decisive great Quran. Indeed Allah commanded Muhammad, His servant and His messenger forgiveness and peace of Allah be upon him and his family to follow the great Quran. In confirming to the word of Allah the Most High: {Follow that which is revealed to thee from thy Lord — there is no god but He; and turn away from the polytheists.}Truthful Allah the Great [Al-Anaam] 6:106

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
Last updated: 01-10-2015 10:59 AM
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More from the authority of knowledge to explain the laws from the decisive Quran from a Wise All Knowing..


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Imam Nasser Mohammad Al-Yemeni

01 - 02 - 1436 AH
23 - 11 - 2014 AD
09:52 am
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More from the authority of knowledge to explain the laws from the decisive Quran from a Wise All Knowing..


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets of Allah and His messengers, O the joy of the eye we will take your first proof which you cite with it in the word of Allah the Most High: {And they serve besides Allah that for which He has not sent any authority, and of which they have no knowledge. And for the unjust there is no helper.}Truthful Allah the Great [Al-Hajj] 22:71. So that address in threatening and the warning-promises after the sent down of the True authority of knowledge from Allah onto them they persisted the continuity in the worship of what Allah has not sent an authority in it, and there is no helper for the unjust after raising the argument against them by the True authority of knowledge from their Lord, and He does not mean those who did not send to them a messenger for the fact they have no true authority of knowledge from their Lord but they just followed the nations before them and they do not know the mystery of the idols worship, and after sending the True authority of knowledge fro their Lord by in forbidding the idolatry then they argue the prophets in what Allah have not sent an authority in it. And Allah the Most High said: {And We send not messengers but as givers of good news and warning, and those who disbelieve contend with falsehood to weaken thereby the Truth, and they take My messages and the warning for a mockery.(56) And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them(57)}Truthful Allah the Great [Al-Kahf] 18:56-57. Therefor Allah the Most High said: {And they serve besides Allah that for which He has not sent any authority, and of which they have no knowledge. And for the unjust there is no helper.}Truthful Allah the Great

We come to your proof in the word of Allah the Most High: {Have you thought that We have created you in vain, and that you will not be returned to Us?(115) So exalted be Allah, the True King! No God is there but He, the Lord of the Throne of Grace.(116) And whoever invokes, besides Allah, another god — he has no proof of this — his reckoning is only with his Lord. Surely the disbelievers will not be successful.(117)}Truthful Allah the Great [Al-Muminoun] 23:115-117

Then we reply to you in the truth and we say: But Allah means the disbelievers after sending the True proof from their Lord. In confirming to the word of Allah the Most High: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nisa] 4:174-175

As for the other verses which you are disputing in it I will declare to you by the Truth, He means the believers who are exaggerating in the close servants of Allah so they call onto them besides Allah; and those are fuel of hell; to it they will come, for the fact they were the reason in the nations' error after them, and those — the argument is still being raised against them because they were upon a short period after their Lord's messenger who Allah had sent to their nation before, bu they exaggerate in the honorable worshipers for Allah there were dignities for them, then there nation exaggerate in them after their death and they know them then they call them besides Allah after their death. and the proof upon knowing them to the honorable servants for Allah so they magnified them after their death you find it in the word of Allah the Most High: {And when those who ascribed partners (to Allah) see their associate-gods, they will say: Our Lord, these are our associate-gods on whom we called besides You. But they will throw back at them the word: Surely you are liars.(86) And they will tender submission to Allah on that day, and what they used to forge will fail them.(87)}Truthful Allah the Great [Al-Nahl] 16:86-87

Surly those who associated others (with Allah) they know Allah's honorable servants and in the person and they exaggerated in them after their death. And Allah the Most High said: {And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you served.(28) So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).(29) There will every soul become acquainted with what it sent before, and they will be brought back to Allah, their true Patron, and that which they devised will escape from them.(30)}Truthful Allah the Great [Al-Yunus] 10:28-30

So look at reply of Allah's honorable servants; they said: {and their associates will say: It was not us that you served.(28) So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).(29)}Truthful Allah the Great. So they are unaware about their worship to them besides Allah because Allah put them to death and that they exaggerated in them after their death, and if there were among them they would have forbid them off the exaggeration in them unjustly; in fact the disbelieved for the fact they were calling them to intercede for them at Allah on the day of resurrection because those are the associating ones knowing the upcoming of the resurrection day. And Allah the Most High said: {And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they associate (with Him)!}Truthful Allah the Great [Al-Yunus] 10:18, so they know of the resurrection day.

Then Allah gave permission to them to call their associated ones to intercede for them if they were truthful; so they called upon them but they did not answer them. And Allah the Most High said: {And it will be said: Call your associate-gods. So they called upon them, but they did not answer them, and they saw the chastisement. Would that they had followed the right way!}Truthful Allah the Great [Al-Qasas] 28:64. For the fact they carved statues of images for the honorable servants of Allah and made it as like their images so they call onto them after their death, but the honorable servants of Allah denied their worship to them besides Allah and they were adversaries to them before Allah. In confirming to the word of Allah the Most High: {And they have taken gods besides Allah, that they should be to them a source of strength,(81) By no means! They will soon deny their worshiping them, and be their adversaries.(82)}Truthful Allah the Great [Maryam] 19:81-82

O the joy of my eye, it is clearing to you that these verses which with Allah is addressing people were believing in the resurrection but they believe in the intercession of the servants in front the worshiped Lord that they will intercede for them with Allah, and we devise their belief in the resurrection through their words: {And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they associate (with Him)!}Truthful Allah the Great [Al-Yunus] 10:18. So look: they believe in the resurrection and for that they said: {These are our intercessors with Allah}, Surly they are worshiping them to bring them nearer to their Lord. And Allah the Most High said: {And those who choose protectors besides Him (say): We serve them only that they may bring us nearer to Allah. Surely Allah will judge between them in that in which they differ. Surely Allah guides not him who is a liar, ungrateful.}Truthful Allah the Great [Al-Zumar] 39:3

Those were close to the period of sending messenger of their Lord to the nation before them, and they were still believing in the resurrection before Allah, and they know that Allah will resurrect them, and they hope the intercession of the close servants of Allah to them in front of Allah as is the case of the Muslims today being onto a period from the seal of the prophets and the messengers Mohammad forgiveness and peace of Allah be upon him and his family.

O man, surly the companions of Al-Aaraf another nation gone away from them the facts in its remnants, so they do not know of the resurrection and surly they heard from tales of the passed nations that there is resurrection and they thought that this which they heard of it legends through tales of the ancients, so they thought the resurrection is from among the legends because they do not have a Book nor a messenger so the two arguments are absent the Book and the messenger so there is no existence for them in their nation, therefore they are denying the doctrines of the resurrection because they heard from narrations of the first nations about the resurrection and they thought that the resurrection from the legendary beliefs, and for that they said: {They said: O woe to us! Who has raised us up from our sleeping-place?}Truthful Allah the Great [Ya Seen] 36:52

Indeed Allah send messengers when the facts are lost off the nations completely especially when the secret of the idol worshiping is lost and their belief of rising whom are in the graves vanishes, therefore you find in every nation its people are disputing in rising of whom are in the graves. And Allah the Most High said: {And they say: When we are bones and decayed particles, shall we then be raised up as a new creation?(49) Say: Be stones or iron,(50) Or some other creature of those which are too hard (to receive life) in your minds! But they will say: Who will return us? Say: He Who created you at first. Still they will shake their heads at you and say: When will it be? Say: Maybe it has drawn nigh.(51)}Truthful Allah the Great [Al-Esra] 17:49-51

But the secret of idol worshiping vanishes little by little with time until the secret of idolatry disappears with other nations, till when Allah sends to them a messenger so he asks them about the secret of their worship to these idols then he finds them not knowing the secret and their answer was not except they found their fathers were doing as that. And Allah the Most High said: {And recite to them the story of Abraham.(69) When he said to his sire and his people: What do you worship?(70) They said: We worship idols, so we shall remain devoted to them.(71) He said: Do they hear you when you call (on them),(72) Or do they benefit or harm you?(73) They said: Nay, we found our fathers doing so.(74) He said: Do you then see what you worship(75) You and your ancient sires?(76) Surely they are an enemy to me, but not (so) the Lord of the worlds,(77)}Truthful Allah the Great [Al-Shuara] 26:69-77, so those, the secret was lost with them, in worshiping the idols.

O the joy of your Imam's eye, surly some of the verses what addresses believing people are worshiping Allah but they associate His honorable servants with Allah And Allah. And the Most High said: {And most of them believe not in Allah unless they are associating others (with Him).}Truthful Allah the Great [Yusuf] 12:106. And here you find most the believers in Allah are associating with Him His close servants, and all that because the belief of the intercession by the falsehood in front of Allah because they did not know in the secret of the intercession that it is for Allah altogether. In confirming to the word of Allah the Most High: {Say: Allah’s is the intercession altogether. His is the kingdom of the heavens and the earth. Then to Him you will be returned.}Truthful Allah the Great [Al-Zumar] 39:44

In fact His Mercy intercedes for His servants from His chastisement. But there must be of a reason from the way of honoring that comes from the servants of people had rejected the bliss of the blissful gardens of paradise until Allah fulfill for them the Greatest Bliss than it, so He is pleased, so if Allah's pleasure is fulfilled in Allah's Self then here the intercession of the Lord is achieved in Himself so His Mercy intercedes for them from His chastisement for the fact of the secret and each secret in achieving Allah's pleasure of Allah's Self, so the intercession would never be achieved until He is pleased in Himself. In confirming to the word of Allah the Most High: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and He is pleased.}Truthful Allah the Great [Al-Najm] 53:26, Look when the intercession is achieved in Allah's Self, it is when Allah's Self pleasure is achieved. Therefore Allah the Most High said: {except after Allah gives permission to whom He chooses and He is pleased.}Truthful Allah the Great

Allah permitted to those of the right words, then the Lord's pleasure is achieved for the fact He would never enter His servants in His Mercy until Himself is pleased praise be to Him, so if Allah is pleased in Himself He made His chastised servants to enter in His Mercy, and he is the great surprise with the chastised astray ones and the righteous ones because they have not hear the honorable delegation asked the intercession from their Lord to anyone from Allah's servants and it should not be fore them, and surly they asked from their Lord to fulfill to them the Greatest Bliss than His paradise {and He is pleased.}; So if Allah is pleased in Himself then His Mercy has interceded for His servants because of those whom valued Allah His true value and they knew Him His true knowledge and knew the certain knowledge that their Lord is Most Merciful to His servants, and because of the greatness of His Mercy in Himself while He is sorrow and sad upon His servants the astray wrongdoers to themselves whom they became regretful upon what they neglected from their duties towards their Lord.

Upon any case we go back to the situation of achieving Allah's intercession the Most Merciful of the all the merciful ones, so when He is pleased within Himself and His Mercy interceded for the chastised ones and He said to them I just forgave you by My Mercy so enter my garden of paradise so here the greatest surprise! Then they said to the honorable delegation: What is it that your Lord said? They would say: The Truth, and He is the Most High, the Great. And Allah the Most High said: {And intercession does not avails with Him, save of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They would say: The Truth, and He is the Most High, the Great.}Truthful Allah the Great [Saba] 34:23

And the question that comes up; Did they ask from their Lord to be interceding for them into His astray chastised servants or they asked from their Lord the fulfillment of the Greatest Bliss than the bliss of His garden of paradise and that He gets pleased within Himself? The answer and the speech of the right judgment you find it in the decisive Book in the word of Allah the Most High: {except after Allah gives permission to whom He chooses and He is pleased.}Truthful Allah the Great. And it cleared to you that who would be permitted for him to speak to his Lord in fulfilling the intercession that he is truly just spoke to his Lord in fulfilling the Greatest Bliss than His paradise which is the Bliss of His pleasure, and He is pleased praise be to Him so His Mercy within Himself achieves the intercession to the chastised from His astray servants. But the not clarifying the mystery of achieving the intercession was the reason of many nations ascribing partners with Allah.

In any case, O my beloved for Allah's pleasure the supporter questioner (Qawl Al-Haq), your interpretation of the verses without being rooted in the knowledge of the Book most assuredly will lead you astray off the facts so matters would get mixed up to you as long you were not from the rooted in the knowledge of the Book. I will give you an example onto that. Allah the Most High said: {Surely you and what you worship besides Allah are fuel of hell; to it you will come.}Truthful Allah the Great [Al-Anbya] 21:98. Dose He means those in the word of Allah the Most High: {And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They will say: Glory be to You! it was not beseeming for us that we should take for protectors others besides You but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}Truthful Allah the Great [Al-Furqan] 25:17-18?

If you take the judgement of this verse in general you would have ruled against a party from Allah's close servants into hell-fire. And the question that arises; Whom He means in His word: {Surely you and what you worship besides Allah are fuel of hell; to it you will come.}Truthful Allah the Great? The answer you find it in the word of Allah the Most High: {And on the day when He will gather them all together, then will He say to the angels: Did these worship you?(40) They will say: Glory be to You! You are our Protecting Friend, not they; nay, they worshiped the jinn; most of them were believers in them.(41)}Truthful Allah the Great [Saba] 34:40-41

Then it cleared to you that He means a party are worshiping the jinn satans and they seek refuge in them from evil so they increased them exhaustion in evil doing, so those would be thrown into hell-fire both of them the worshiper and the worshiped. In confirming to the word of Allah the Most High: {Surely you and what you worship besides Allah are fuel of hell; to it you will come.}Truthful Allah the Great

O you the supporter (Qawl Al-Haq), be careful do not follow the allegorical from the verses of the Quran so you go astray off the straight path, And know that the laws of the Quran some of it laws of specification; and I see you taking the verse then you make a general judgement against all the disbelievers and it is a specific judgement to a party from the disbelievers as we gave you about that an example between two allegorical verses in the judgement so you find that Allah casts the worshiper and the worshiped in hell-fire in the word of Allah the Most High: {Surely you and what you worship besides Allah are fuel of hell; to it you will come.}Truthful Allah the Great, but we proved to you its decisive-judgement that it is from the specified judgement because the specified judgement to two parties from the disbelievers and they are the polytheists whom they took a god from satans so they and what the worshiped other than Allah would be thrown into hell fire. So here the judgement concerns the worshiper and the worshiped; they would be thrown in hell fire the worshiper and the worshiped other than Allah.

But there are polytheists people associating partners with Allah calling Allah's close servants and beg from them to intercede for them at their Lord, as the example of whom they call "O Housain intercede for us" "O the father of Al-Hasan intercede for us", or who was of their like from whom they call Allah's close servants besides Him to intercede for them at their Lord despite that the prophets, Imams, and the friends of Allah did not declare to them in that and it should not be for them. And Allah just directed the question to the prophets, Imams of the Book, and the friends of Allah of whom they are worshiping them besides Allah so He said to them was it you mislead My servants and declared to them in falsehood that you are the intercessors for them before Allah? And Allah the Most High said: {And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They said: Glory be to You! it was not beseeming for us that we should take others for friends besides You but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}Truthful Allah the Great [Al-Furqan] 25:18

O you the supporter (Qawl Al-Haq), we bring you the Truth and better interpretation with the permission of Allah than your interpretation for the Quran from yourself for the fact that the Imam Mahdi is not beseeming for him to say upon Allah what he does not know that it is the Truth with no doubt nor suspicion, it is not beseeming for the Imam Mahdi to follow conjuncture which dose not avail a thing against the Truth. And we just brought to you the decisive clear verses from the basic verses of the Book Allah declares by the Truth that He would never chastise except whom the argument was raised against them and He is Most Knowing by His servants from whom the argument was raised against them so they tuned away off the Truth from their Lord. And we brought you the manifested proof in the Lord's address to all the companions of hell-fire from jinn and mankind, So He said to them: {O community of jinn and men, did not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They will say: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers.}Truthful Allah the Great [Al-Anaam] 6:130

And Allah the Most High said: {These are the messages of Allah which We recite to you with truth. And Allah desires no injustice to (His) creatures.}Truthful Allah the Great [Al-Emran] 3-130

By Allah, if you were in your home and your son in the farm until your son came to you then you started beating your son sever beating, so you said to him: Why you did not obey me so you would do this and that in the farm? And you have not send to him anyone to the farm to tell him to do something! So what will be the answer of your son? He will raise the argument against you and say: My father did you order me or sent me anyone to tell me of your command that to do this and that then I disobeyed your command? so the father said: I did not send to you anyone. Then the son says: Therefore you are an oppressor my father; you just oppressed me in your beating to me unjustly. As well if Allah chastises His servants whom did not come to them a warner from their Lord nor a Book from Allah to be studying it, so is it right for Allah to cast them in hell fire? But my Lord is not an oppressor. Praise be to Him!

So look even with the existence of a distorted Torah and the Bible in the era of Quraysh so Allah did not blame them onto following it because of its alteration, since that the Torah and the Bible was sent down to two parties and they are the Jews and Christians and they are unaware off their studying, and Allah knew that they will be disputing in that. And Allah the Most High said: {Lest you would say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you would say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-Anaam] 6:156-157

Indeed Allah chastises the deniers in the sent down revelations of their Lord to them, those do not enter paradise until they taste the evil consequences of their conduct. In confirming to the word of Allah the Most High: {Those who reject Our messages and turn away from them haughtily, the doors of heaven will not be opened for them, nor will they enter the Garden until the camel pass through the eye of the needle. And thus do We reward the guilty.}Truthful Allah the Great [Al-Aaraf] 7:40

And surly the forgers are the ones who put the basic building block for the nations' error and those are the fuel of hell, as well the disbelievers who disbelieved in the Truth from their Lord as that in hell fire. In confirming to the word of Allah the Most High: {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve. Surely We have prepared for the iniquitous a Fire, an enclosure of which will encompass them. And if they cry for water, they are given water like molten brass, scalding their faces. Evil the drink! And ill the resting-place!}Truthful Allah the Great [Al-Kahf] 18:29

Indeed the burden is upon whom are disbelieving in what has been sent down to them from their Lord in the Book. And Allah the Most High said: {Thus relate We to thee of the news of what has gone before. And indeed We have given to you a Reminder from Ourselves.(99) Whoever turns away from it, he will surely bear a burden on the day of Resurrection,(100) Abiding therein. And evil will be their burden on the day of Resurrection(101)}Truthful Allah the Great [Ta Ha] 20:99-101. We devise from that there's no burden except upon who disbelieved in it from the disbelievers or turned away from it. In confirming to the word of Allah the Most High: {And indeed We have given to you a Reminder from Ourselves.(99) Whoever turns away from it, he will surely bear a burden on the day of Resurrection,(100)}Truthful Allah the Great [Ta Ha] 20:99-100

And all that is in confirming to the word of Allah the Most High: { Nor do We chastise until We raise a messenger.}Truthful Allah the Great [Al-Esra] 17:15. so be of the thankful ones O the joy of your Imam's eye, O supporter, my beloved in Allah's love surly for the verses of the Quran are situations that you should put each verse in its True place, and no blame against you in continuing the dialogue and we will bring you the Truth and best interpretation than your interpretation by conjuncture which does not avail a thing against the Truth.

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

ــــــــــــــــــ

https://mahdialumma.xyz/showthread.php?20268

اقتباس: اضغط للقراءة
Last updated: 01-10-2015 11:00 AM
6 07-01-2015 01:52 AM
Source

More of the upholding argument and the authority of knowledge to nullify the doctrine of the chastisement against whom Allah did not send to them a messenger..


- 6 -

Imam Nasser Mohammad Al-Yemeni

01 - 02 - 1436 AH
23 - 11 - 2014 AD
11:54 pm
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More of the upholding argument and the authority of knowledge to nullify the doctrine of the chastisement against whom Allah did not send to them a messenger..


In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..

O my beloved in Allah's love the honorable, respectable supporter (Qawl Al-Haq), we utter by the truth from the decisive Book of Allah the great Quran and the Truth is most worthy to be followed, come so we look at the law of chastisement in the decisive Book in the judgement against whom Allah shall chastise them, then we find in the the decisive Book that the law of chastisement is only upon the turned away off the Reminder from their Lord which was sent down to them upon the tongue of His messengers, so who turned away off Allah's guidance and following His revelations so here he just turned away off his Lord's guidance so he would be of the chastised ones, in ratifying to the law of chastisement from the decisive Book in the word of Allah the Most High: {He said: Go forth here-from — all (of you) — one of you (is) enemy to another. So there will surely come to you guidance from Me; then whoever follows My guidance, he will not go astray nor be unhappy.(123) And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He will say: My Lord, why hast Thou raised me up blind, while I used to see?(125) He will say: Thus did Our messages come to you, but thou didst neglect them. And thus you are forsaken this day.(126) And thus do We recompense him who is extravagant and believes not in the messages of his Lord. And certainly the chastisement of the Hereafter is severer and more lasting.(127)}Truthful Allah the Great [Ta Ha] 20:123-127

Look at the law of chastisement in the Book that it is only upon who turned away off his Lord's guidance and denied his sent down revelations upon His messengers in the word of Allah the Most High: {So there will surely come to you guidance from Me; then whoever follows My guidance, he will not go astray nor be unhappy.(123) And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He will say: My Lord, why hast Thou raised me up blind, while I used to see?(125) He will say: Thus did Our messages come to you, but thou didst neglect them. And thus you are forsaken this day.(126) And thus do We recompense him who is extravagant and believes not in the messages of his Lord. And certainly the chastisement of the Hereafter is severer and more lasting.(127)}Truthful Allah the Great

Since the chastisement is only upon the deniers to His messengers and His Books, therefore Allah the Most High said: {But if they reject you, so indeed were rejected before you messengers who came with clear arguments and scriptures and the illuminating Book.}Truthful Allah the Great [Al-Emran] 3:184

And since the disbelievers of Quraish did not come to them a warner from their Lord, in confirming to the word of Allah the Most High: {In fact, it is the Truth from your Lord that you warn a people to whom no warner has come before you that they may walk aright.}Truthful Allah the Great [Al-Sajda] 32:3

We repeat and say: since that the disbelievers of Quraish surely knew that Allah did not send to them a messenger, therefore if Allah would chastise them so in what they shall dispute their Lord? And Allah the Most High said: {And if We had destroyed them with chastisement before it, they would have said: Our Lord, why did You not send to us a messenger, so that we might have followed Your messages before we met disgrace and shame?}Truthful Allah the Great [Ta Ha] 20:134

And for that Allah the Most High said: {Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray. And no bearer of a burden can bear the burden of another. Nor do We chastise until We raise a messenger.}Truthful Allah the Great [Al-Esra] 17:15, these are clear decisive verses from the mother of the Book (foundation) understand them every possessor of a clear Arabic tongue.

And since you are insisting upon that Allah chastises a nation and had not send to them a messenger, nor an existence for a Book between their hands that was sent to a nation before them, and because of no existing argument against them by no existing messenger and no existing Book, so show us an upheld argument against them so Allah would chastise them! And since you my beloved in Allah's love insisting upon chastising people do not have an argument between their hands because you just judged against the parents of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- (sentencing them) in hell-fire despite that Allah made them die before sending a messenger of their Lord to them, upon it, O joy of your Imam's eye, we hope from you to bring for us a True statement for the word of Allah the Most High: {In fact, it is the Truth from your Lord that you warn a people to whom no warner has come before you that they may walk aright.}Truthful Allah the Great, and the word of Allah the Most High: {Nor do We chastise until We raise a messenger.}Truthful Allah the Great

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

ــــــــــــــــــ

https://mahdialumma.xyz/showthread.php?20268



اقتباس: اضغط للقراءة
Last updated: 01-10-2015 11:01 AM
7 08-01-2015 02:32 PM
Source


- 7 -

Imam Nasser Mohammad Al-Yemeni

02 - 02 - 1436 AH
24 - 11 - 2014 AD
11:46 pm
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Allah does not chastise the dead of the disbelievers who are unaware wrongdoers; of whom the argument has not been upheld against them

Originally Posted by searcher 30/9
And as for the parents of the Prophet I do not and will not say they are in heaven or in fire or in Al-Aaraf, but I can say: {Surely those who believe, and those who are Jews, and the Christians, and the Sabians, whoever believes in Allah and the Last Day and does good, they have their reward with their Lord, and there is no fear for them, nor shall they grieve.}
O my brothers, if you want to be one of those who said we heard they do not hear, I can not lie to Allah, and if you want me to tell my Imam you said the truth and spoke by the Truth and I'm not believing in my heart, so I would never say so, and if you want me to be hypocrite and I say by Allah I will not be pleased until my Lord is pleased, and I am not certain in this so I am sorry if you want me to stop off the dialogue as our brother (Qawl Al-Haq), so how many times I say; listening and obedience. the important is to be aware that I did not get to the certainty and May Allah reward you good and the Imam Mahdi, the best scholar among the Muslims and thank you
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..

O my beloved in Allah's love the by the searcher for the Truth, according to your fatwa that the parents of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- were believers worshiping Allah, Him Alone, no partners for Him, then we reply to you by the word of Allah the Most High: {Say: Bring your proof, if you are truthful.}Truthful Allah the Great [Al-Naml] 27:64

In fact according to Allah's fatwa in His decisive Book they are from the unaware disbelievers because Allah caused them to die before that He send to them a warner. In confirming to the word of Allah the Most High: {In fact, it is the Truth from your Lord that you may warn a people to whom no warner has come before you that they may walk aright.}Truthful Allah the Great [Al-Sajda] 32:3

And the word of Allah the Most High: {That you warn a people whose fathers were not warned, so they are unaware.}Truthful Allah the Great [Ya Seen] 36:6

And He includes them and all the dead ilk from those whom they died before sending the warner to them, so Allah's law includes them in His word the Most High: {And We were not chastising until We raise a messenger.}Truthful Allah the Great [Al-Esra] 17:15

And since Allah would never chastise the unaware disbelievers until He send a warner to them so He raises the argument against them, so as that the unaware disbelievers whom died of their folks before sending the warner and raising the argument against them. In confirming to the word of Allah the Most High: {That you warn a people whose fathers were not warned, so they are unaware.}, in confirming to the word of Allah the Most High: {This is because your Lord would not destroy towns unjustly while their people are negligent.}Truthful Allah the Great [Al-Anaam] 6:131

so how then He would chastise their dead while they are of the unaware disbelievers the wrong doers; from whom the argument was not raised against them? and of the disbelievers whom they died while they are unaware; the parents of Mohammad messenger of Allah forgiveness and peace of Allah be upon him, and if you insisted that they from the believers then bring your proof that they were believers worshiping Allah, Him Alone, no partners for Him.

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

ـــــــــــــــــــــــ

https://mahdialumma.xyz/showthread.php?20268

اقتباس: اضغط للقراءة
Last updated: 01-10-2015 11:02 AM
8 09-01-2015 05:17 PM
Source

..Fatwas, statement and reply to the questioners in the manifested Truth, and peace be upon the messengers, and praise be to Allah the Lord of the worlds


- 8 -

Imam Nasser Mohammad Al-Yemeni

04 - 02 - 1436 AH
26 - 11 - 2014 AD
07:05 am
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..Fatwas, statement and reply to the questioners in the manifested Truth, and peace be upon the messengers, and praise be to Allah the Lord of the worlds

In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..

O my honorable brother the questioner, about the explanatory-statement of the word of Allah the Most High: {That you warn a people whose fathers were not warned, so they are unaware.(6) The word has indeed proved true against most of them, so they believe not.(7) Surely We have placed on their necks chains reaching up to the chins, so they have their heads raised aloft.(8) And We have set a barrier before them and a barrier behind them, thus We have covered them, so that they see not.(9) And it is alike to them whether thou warn them or warn them not — they believe not.(10)}Truthful Allah the Great [Y.S.] 36:6-10
{لتُنذِرَ‌ قَوْمًا مَّا أُنذِرَ‌ آبَاؤُهُمْ فَهُمْ غَافِلُونَ ﴿٦﴾ لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِ‌هِمْ فَهُمْ لَا يُؤْمِنُونَ ﴿٧﴾ إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ ﴿٨﴾ وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُ‌ونَ ﴿٩﴾ وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْ‌تَهُمْ أَمْ لَمْ تُنذِرْ‌هُمْ لَا يُؤْمِنُونَ ﴿١٠﴾} صدق الله العظيم [يس].

The subject of the question is the True explanatory-statement for the word of Allah the Most High: {The word has indeed proved true against most of them, so they believe not.(7)}Truthful Allah the Great. Which means the word has been proved true against most of the people whom Allah has sent to them His messengers so they did not believe in them nor they followed them except few from their people, and most of their people turned away and disbelieved in the call of Allah's messengers so the word has proved true against them in nation had passed away before them (sentenced) in hell-fire because of their unbelieving in what Allah sent-down upon them on the tongue of His messengers from clear revelations until when Allah destroyed them because of their disbelieve in the revelations of their Lord, then Allah the Most High says: {He will say: Enter into the Fire among the nations that have passed away before you from among the jinn and men. Every time a nation enters, it curses its sister (nation); until when they all follow one another into it, the last of them will say with regard to the first of them: Our Lord, these led us astray, so give them a double chastisement of the Fire. He will say: Each one has double but you know not.(38) And the first of them will say to the last of them: You have no preference over us, so taste the chastisement for what you earned.(39) Those who reject Our messages and turn away from them haughtily, the doors of heaven will not be opened for them, nor will they enter the Garden until the camel pass through the eye of the needle. And thus do We reward the guilty.(40) They shall have a bed of hell and over them coverings (of it). And thus do We requite the wrongdoers.(41) And as for those who believe and do good — We impose not on any soul a duty beyond its scope — they are the owners of the Garden; therein they abide.(42) And We shall remove whatever of ill-feeling is in their hearts — rivers flow beneath them. And they say: All praise is due to Allah, Who guided us to this! And we would not have found the way if Allah had not guided us. Certainly the messengers of our Lord brought the truth. And it will be cried out to them: This is the Garden which you are made to inherit for what you did.}Truthful Allah the Great [Al-Aaraf] 7:38-43
{لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِ‌هِمْ فَهُمْ لَا يُؤْمِنُونَ ﴿٧﴾} صدق الله العظيم.
{قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ الْجِنِّ وَالْإِنسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِّنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ (38) وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ (39) إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ (40) لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ (41) وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ (42) وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ ۖ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ ۖ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بالحقّ ۖ وَنُودُوا أَن تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ (43)} صدق الله العظيم [الأعراف].

The dispute between the two nations ant it is the nation which Allah annihilated it and a nation before them from the nations; which is the first nation directly after the messenger, in fact they were the reason in their being astray, so they are first who invented the exaggeration in the honorable servants of Allah in getting close to their Lord and they crafted statues for them of their images and they called on them besides Allah and they said those are our intercessors at Allah, and became clear to who were destroyed that the reason of their being astray is the first nation that was exaggerating in the honorable servants of Allah, and they discovered that it is the first who invented statues and idols for the close servants of Allah. Therefore Allah the Most High said: {Every time a nation enters, it curses its sister (nation); until when they all follow one another into it, the last of them will say with regard to the first of them: Our Lord, these led us astray, so give them a double chastisement of the Fire. He will say: Each one has double but you know not.(38) And the first of them will say to the last of them: You have no preference over us, so taste the chastisement for what you earned.(39) Those who reject Our messages and turn away from them haughtily, the doors of heaven will not be opened for them, nor will they enter the Garden until the camel pass through the eye of the needle. And thus do We reward the guilty.(40)}Truthful Allah the Great
{كلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِّنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ (38) وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ (39) إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ (40)} صدق الله العظيم

And Allah clarified to you that the chastised are whom the argument has been raised against them bey sending down revelations of the Book on the tongue of His messengers and for that Allah the Most High said: {Those who reject Our messages and turn away from them haughtily, the doors of heaven will not be opened for them, nor will they enter the Garden until the camel pass through the eye of the needle. And thus do We reward the guilty.(40)}Truthful Allah the Great
{إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ (40)} صدق الله العظيم [الأعراف].

As for your question about the true explanatory-statement of {The word has indeed proved true against most of them,} so you find it in the word of Allah the Most High: {And most people believe not, though you desire it eagerly.}Truthful Allah the Great [Yusuf] 12:103. So did not believe in Allah's revelations and followed the messengers from their people except few. Confirming with the word of Allah the Most High: {And very few of My servants are grateful.}Truthful Allah the Great [Saba] 34:13
{لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِ‌هِمْ} . {وَمَا أَكْثَر النَّاس وَلَوْ حَرَصْت بِمُؤْمِنِينَ} صدق الله العظيم [يوسف:103]
{وَقَلِيلٌ مِنْ عِبَادِي الشَّكُورُ} صدق الله العظيم [سبأ:13].
And as for your question about the true explanatory-statement for the word of Allah the Most High: {And it is alike to them whether you warn them or warn them not — they believe not.}Truthful Allah the Great [Y.S.] 36:10. And He means whom Allah made their hearts to deviate without injustice; in fact the reason from their own selves because the deviated in the decision of denying and not following then Allah made their hearts to deviate so they do not believe until they see the painful chastisement. Confirming with the word of Allah the Most High: {But when they deviated, Allah made their hearts deviate.}Truthful Allah the Great [Al-Saff] 61:5.
{وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْ‌تَهُمْ أَمْ لَمْ تُنذِرْ‌هُمْ لَا يُؤْمِنُونَ ﴿١٠﴾} صدق الله العظيم [يس]
{فَلَمَّا زَاغُوا أَزَاغَ اللهُ قُلُوبَهُمْ} صدق الله العظيم [الصف:5].

After Allah made their hearts to deviate without injustice for the fact the reason is from themselves, so here no matter he coveted on guiding them yet they would never believe ever. Confirming with the word of Allah the Most High: {And certainly We have made distinct in this Quran for mankind every kind of description; and man is in most things contentious.(54) And nothing prevents men from believing when the guidance comes to them, and from asking forgiveness of their Lord, but that (they wait) for the way of the ancients to overtake them, or that the chastisement should confront them.(55) And We send not messengers but as givers of good news and warning, and those who disbelieve contend with falsehood to weaken thereby the Truth, and they take My messages and the warning for a mockery.(56) And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them and forgets what his hands have sent before? Surely We have placed veils over their hearts, lest they understand it, and a deafness in their ears. And if thou call them to the guidance, they will even then never follow the right course ever.(57)}Truthful Allah the Great [Al-Kahf] 18:54-57. The matter became: {And it is alike to them whether you warn them or warn them not — they believe not.}, and not that Allah made their hearts to deviate to wrong them praise be to Him, Allah does not wrong anyone! But the reason got clear to you which is their argument to the prophet of Allah in falsehood and their haughtiness and not allowing their minds by thinking in the logic of Allah's prophets who brought the Truth. For that Allah the Most High said: {And certainly We have made distinct in this Quran for mankind every kind of description; and man is in most things contentious.(54) And nothing prevents men from believing when the guidance comes to them, and from asking forgiveness of their Lord, but that (they wait) for the way of the ancients to overtake them, or that the chastisement should confront them.(55) And We send not messengers but as givers of good news and warning, and those who disbelieve contend with falsehood to weaken thereby the Truth, and they take My messages and the warning for a mockery.(56) And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them and forgets what his hands have sent before? Surely We have placed veils over their hearts, lest they understand it, and a deafness in their ears. And if thou call them to the guidance, they will even then never follow the right course.(57)}Truthful Allah the Great
{وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِلنَّاسِ مِن كُلِّ مَثَلٍ ۚ وَكَانَ الْإِنسَانُ أَكْثَرَ شَيْءٍ جَدَلًا (54) وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ وَيَسْتَغْفِرُوا ربّهم إِلَّا أَن تَأْتِيَهُمْ سُنَّةُ الْأَوَّلِينَ أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلًا (55) وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الحقّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنذِرُوا هُزُوًا (56) وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۖ وَإِن تَدْعُهُمْ إِلَى الْهُدَىٰ فَلَن يَهْتَدُوا إِذًا أَبَدًا (57)} صدق الله العظيم [الكهف]
{وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْ‌تَهُمْ أَمْ لَمْ تُنذِرْ‌هُمْ لَا يُؤْمِنُونَ ﴿١٠﴾}
{وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِلنَّاسِ مِن كُلِّ مَثَلٍ ۚ وَكَانَ الْإِنسَانُ أَكْثَرَ شَيْءٍ جَدَلًا (54) وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ وَيَسْتَغْفِرُوا ربّهم إِلَّا أَن تَأْتِيَهُمْ سُنَّةُ الْأَوَّلِينَ أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلًا (55) وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الحقّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنذِرُوا هُزُوًا (56) وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۖ وَإِن تَدْعُهُمْ إِلَى الْهُدَىٰ فَلَن يَهْتَدُوا إِذًا أَبَدًا (57)} صدق الله العظيم.

And as for your question about the true explanatory-statement for the word of Allah the Most High: {And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers.}Truthful Allah the Great [Al-Emran] 3:85. That is after Allah's messenger to them to call them into the religion of Islam and they did not accept except the religion of their forefathers so they follow their footsteps and they refused the True religion from their Lord.
{وَمَن يَبْتَغِ غَيْرَ‌ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَ‌ةِ مِنَ الْخَاسِرِ‌ينَ ﴿٨٥﴾} صدق الله العظيم [آل عمران].

And as for your question about the true explanatory-statement of the word of Allah the Most High: {And certainly We have made the Word to have many connections for their sake, so that they may be mindful.(51) Those to whom We gave the Book before it, they are believers in it.(52) And when it is recited to them they say: We believe in it; surely it is the Truth from our Lord; we were indeed before this submitting ones.(53)}Truthful Allah the Great [Al-Qasas] 28:51-53. So He means a party of from the people of the Book from the Christians whom they listened to the Quran and their eyes overflew with tears of what they recognized of the Truth. Allah the Most High said: {You will certainly find the most violent of people in enmity against the believers to be the Jews and the idolaters; and you will find the nearest in friendship to the believers to be those who say, We are Christians. That is because there are priests and monks among them and because they are not proud.(82) And when they hear that which has been revealed to the Messenger you see their eyes overflow with tears because of the truth they recognize. They say: Our Lord, we believe, so write us down with the witnesses.(83) And what (reason) have we that we should not believe in Allah and in the Truth that has come to us, while we earnestly desire that our Lord should cause us to enter with the righteous people?(84) So Allah rewarded them for what they said, with Gardens wherein rivers flow to abide in them. And that is the reward of the doers of good.(85) And those who disbelieve and reject Our messages, such are the companions of the flaming fire.(86)}Truthful Allah the Great [Al-Ma'eda] 5:82-86. And for that they said we were before this submitting Muslims in the word of Allah the Most High: {And certainly We have made the Word to have many connections for their sake, so that they may be mindful.(51) Those to whom We gave the Book before it, they are believers in it.(52) And when it is recited to them they say: We believe in it; surely it is the Truth from our Lord; we were indeed before this submitting Muslims.(53)}Truthful Allah the Great 28:51-53
{وَلَقَدْ وَصَّلْنَا لَهُمُ الْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُ‌ونَ ﴿٥١﴾الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ ﴿٥٢﴾وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الحقّ مِن رَّ‌بِّنَا إِنَّا كُنَّا مِن قَبْلِهِ مُسْلِمِينَ ﴿٥٣﴾} صدق الله العظيم [القصص].
{لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا ۖ وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ (82) وَإِذَا سَمِعُوا مَا أُنْزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الحقّ ۖ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ(83) وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الحقّ وَنَطْمَعُ أَنْ يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ (84) فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ (85) وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ(86)} صدق الله العظيم [المائدة].
{الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ ﴿٥٢﴾وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الحقّ مِن رَّ‌بِّنَا إِنَّا كُنَّا مِن قَبْلِهِ مُسْلِمِينَ ﴿٥٣﴾} صدق الله العظيم [القصص].

And as for your question about the true explanatory-statement for the word of Allah the Most High: {So rely on Allah. Surely you are on the plain truth.(79) Certainly you can not make the dead to hear, nor can you make the deaf to hear the call, when they go back retreating.(80) Nor can you lead the blind out of their error. You can make none to hear except those who believe in Our messages, so they submit.(81)}Truthful Allah the Great [Al-Naml] 27:79-81. This is a fatwa from the Lord of the worlds that non would hear Allah's revelations except who submitted to Allah and followed His revelations and was holding fast in it and disbelieved in what is contrary to it then he indeed is guided to a right path for the fact he followed the clear proof from his Lord. Confirming with the word of Allah the Most High: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nisa] 4:174-175
{فَتَوَكَّلْ عَلَى اللَّـهِ ۖ إِنَّكَ عَلَى الحقّ الْمُبِينِ ﴿٧٩﴾إِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِ‌ينَ ﴿٨٠﴾وَمَا أَنتَ بِهَادِي الْعُمْيِ عَن ضَلَالَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ ﴿٨١﴾} صدق الله العظيم [النمل].
{يَا أَيُّهَا النَّاسُ قَدْ جَاءكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا ﴿174﴾ فَأَمَّا الَّذِينَ آمَنُواْ بِاللّهِ وَاعْتَصَمُواْ بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا ﴿175﴾} صدق الله العظيم [النساء].

And as for your question about the word of Allah the Most High: {Surely Allah forgives not that a partner should be set up with Him, and forgives all besides that to whom He pleases. And whoever sets up a partner with Allah, he devises indeed a great sin.(48) Have you not seen those who attribute purity to themselves? Nay, Allah purifies whom He pleases, and they will not be wronged a whit.(49) See how they forge lies against Allah! And sufficient is this as a manifest sin.(50) Have you not seen those to whom a portion of the Book was given? They believe in sorcery and diviners and say of those who disbelieve: These are better guided in the path than those who believe.(51) Those are they whom Allah has cursed. And whoever Allah curses, you will not find a helper for him.(52) Or have they a share in the kingdom? But then they would not give to people even the speck on a date-stone.(53) Or do they envy the people for that which Allah has given them of His grace? But indeed We have given to Abraham’s children the Book and the Wisdom, and We have given them a grand kingdom.(54) So of them is he who believes in him, and of them is he who turns away from him. And Hell is sufficient to burn.(55) Those who disbelieve in Our Messages, We shall make them enter Fire. As often as their skins are burned, We shall change them for other skins, that they may taste the chastisement. Surely Allah is ever Mighty, Wise.(56)}Truthful Allah the Great [Al-Nisa] 4:48-56. You find that Allah dose not chastise who ascribed partners with Him except after raising the argument against him by the decisive verses of his Lord in His decisive Book, and who insisted on his polytheism and disbelieving in his Lord's proof and followed who has no proof, surely his reckoning is only with his Lord. Confirming with the word of Allah the Most High: {And whoever invokes, besides Allah, another god — he has no proof in it — his reckoning is only with his Lord. Surely the disbelievers will not be successful.}Truthful Allah the Great [Al-Muminoon] 23:117. They are the disbelievers in Allah and His revelations.
{إِنَّ اللَّـهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ ۚ وَمَن يُشْرِكْ بِاللَّـهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا ﴿٤٨﴾ أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُم ۚ بَلِ اللَّـهُ يُزَكِّي مَن يَشَاءُ وَلَا يُظْلَمُونَ فَتِيلًا ﴿٤٩﴾ انظُرْ كَيْفَ يَفْتَرُونَ عَلَى اللَّـهِ الْكَذِبَ ۖ وَكَفَىٰ بِهِ إِثْمًا مُّبِينًا ﴿٥٠﴾ أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا هَـٰؤُلَاءِ أَهْدَىٰ مِنَ الَّذِينَ آمَنُوا سَبِيلًا ﴿٥١﴾أُولَـٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّـهُ ۖ وَمَن يَلْعَنِ اللَّـهُ فَلَن تَجِدَ لَهُ نَصِيرًا ﴿٥٢﴾ أَمْ لَهُمْ نَصِيبٌ مِّنَ الْمُلْكِ فَإِذًا لَّا يُؤْتُونَ النَّاسَ نَقِيرًا ﴿٥٣﴾ أَمْ يَحْسُدُونَ النَّاسَ عَلَىٰ مَا آتَاهُمُ اللَّـهُ مِن فَضْلِهِ ۖ فَقَدْ آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُم مُّلْكًا عَظِيمًا ﴿٥٤﴾فَمِنْهُم مَّنْ آمَنَ بِهِ وَمِنْهُم مَّن صَدَّ عَنْهُ ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا ﴿٥٥﴾ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ ۗ إِنَّ اللَّـهَ كَانَ عَزِيزًا حَكِيمًا ﴿٥٦﴾} صدق الله العظيم [النساء].
{وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ ۚ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ (117)} صدق الله العظيم [المؤمنون]

O my beloved in Allah's love, I surely do not find in the Book that Allah chastise the polytheists except who turned away off His Lords revelations a proof of slavery for the Lord. Confirming with the word of Allah the Most High: {Those who disbelieve in Our revelations, We shall make them enter Fire. As often as their skins are burned, We shall change them for other skins, that they may taste the chastisement. Surely Allah is ever Mighty, Wise.(56)}Truthful Allah the Great [Al-Nisa] 4:56
{إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ ۗ إِنَّ اللَّـهَ كَانَ عَزِيزًا حَكِيمًا ﴿٥٦﴾} صدق الله العظيم [النساء].

Nor do I find in the Book that Allah punishes except the disbelievers in Allah and His revelations and His messengers. Confirming with the word of Allah the Most High: {Certainly there was a sign for Saba’ in their abode — two gardens on the right and the left. Eat of the sustenance of your Lord and give thanks to Him. A good land and a Forgiving Lord!(15) But they turned aside, so We sent upon them a violent torrent, and in place of their two gardens We gave them two gardens yielding bitter fruit and (growing) tamarisk and a few lote-trees.(16) With this We requited them because they were ungrateful; and We punish none but the ingrate.(17)}Truthful Allah the Great [Saba] 34:15-17. So look at the word of Allah the Most High: {With this We requited them because they were ungrateful; and We punish none but the ingrate.}Truthful Allah the Great, which is; Do we punish except who disbelieved in his Lord so he turned off His revelations? Indeed Allah's proof against whom they turned away from mankind and jinn is the great Quran, so who turned away from it and held fast in what violates it so he is not from the submitting Muslims to the following of what had been sent to them from their Lord.
{لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ ۖ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ ۖ كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ ۚ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ (15) فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِّن سِدْرٍ قَلِيلٍ (16) ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا ۖ وَهَلْ نجَازِي إِلَّا الْكَفُورَ (17)} صدق الله العظيم [سبأ]
{ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا ۖ وَهَلْ نجَازِي إِلَّا الْكَفُورَ (17)} صدق الله العظيم

O my beloved in Allah's love the searcher about the Truth, surely for the verses of the Quran are subjects so for each verse is related to some subject, and I see you making the verse covers all the subjects and laws, and you build the law on that, and here most certainly will make a mistake in you explanation for it so you speak against Allah what you do not know, and this from satan's: {he commands on you only evil and indecency, and that you speak against Allah what you do not know.}Truthful Allah the Great [Al-Baqara] 2:169. But Allah forbids you to say against Allah what you do not know. Confirming with the word of Allah the Most High: {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you do not know.}Truthful Allah the Great [Al-Aaraf] 7:33
{إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاء وَأَن تَقُولُواْ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ} صدق الله العظيم [البقرة:169]
{قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالإِثْمَ وَالْبَغْيَ بِغَيْرِ الحقّ وَأَن تُشْرِكُوا بِاللهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللهِ مَا لاَ تَعْلَمُونَ} [الأعراف:33].

O joy of the eye, be of the thankful, this explanation of yours will stand in front of it many obstacles in the Book from the decisive clear verses for the scholars of the nation and the average Muslims so the decisive verses make you facing two choices that you believe in part of the Book so disbelieve in other, for example you follow verses in need for explanation and clarification so you explain it according to your desire from yourself to make it a clear proof from yourself by other than the just intended interpretation. As that the great calamity of turning away from the clear decisive verses which will stand as a watch tower to your explanation, like the example of the word of Allah the Most High: {O community of jinn and men, did there not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They will say: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers.}Truthful Allah the Great [Al-Anaam] 6:130. This is from the decisive verses the foundation of the Book, that Allah does not chastise in the hereafter except whom the argument raised against them by sending the messengers whom they used to recite to them revelations of their Lord, so you find those which the argument was raised against them by sending the messengers they acknowledged and confessed that their Lord sent to them His messengers and His revelations, and for that, their response to their Lord by the acknowledgement in the word of Allah the Most High: {O community of jinn and men, did there not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They will say: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers.}Truthful Allah the Great
{يامَعْشَرَ الْجِنِّ وَالْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا شَهِدْنَا عَلَىٰ أَنفُسِنَا ۖ وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ (130)} صدق الله العظيم [الأنعام]
{يامَعْشَرَ الْجِنِّ وَالْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا شَهِدْنَا عَلَىٰ أَنفُسِنَا ۖ وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ (130)} صدق الله العظيم

The question directed Lord of the worlds directly: Oh God of the worlds, what is your judgement against the disbelievers whom are from their people and died before Allah sent messengers to them? The answer directly from the Lord in the decisive Book: {And We do not chastise until We raise a messenger.}Truthful Allah the Great [Al-Esar] 17:15. And in the middle nation Allah did not send a warner among them in their middle nations. Confirming with the word of Allah the Most High: {That you may warn a people whose fathers were not warned, so they are unaware.}Truthful Allah the Great [Y.S.] 36:6
{وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا ﴿١٥﴾} صدق الله العظيم [الإسراء].
{لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ (6)} صدق الله العظيم [يس].

Perhaps the searcher for the Truth would like to say: "O my Imam, why you have said the middle nation, so what do you mean by this say of yours?". Then we reply to the questioners and say: the fact that Allah does not mean that no warner did come to them in their ancient forefather in the ancient nations; in fact He means their forefathers in the nations nearer to their nation for the fact that Allah sent a warner among their forefathers in the ancient nations. For that Allah the Most High said: {In fact, they say the like of what the ancients said.(81) They say: When we die and become dust and bones, shall we then be raised up?(82) We are indeed promised this, and (so were) our fathers before. This is not but stories of those of the ancient ones!(83)}Truthful Allah the Great [Al-Muminoon] 23:81-83
{بَلْ قالُوا مِثْلَ ما قالَ الْأَوَّلُونَ (81) قالُوا أَإِذا مِتْنا وَكُنَّا تُراباً وَعِظاماً أَإِنَّا لَمَبْعُوثُونَ (82) لَقَدْ وُعِدْنا نَحْنُ وَآباؤُنا هذا مِنْ قَبْلُ إِنْ هذا إِلاَّ أَساطِيرُ الْأَوَّلِينَ (83)} صدق الله العظيم [المؤمنون].

O my beloved for Allah's pleasure, indeed the statement of the Imam Mahdi Nasser Mohammad Al-Yemeni is founded upon the detailed explanatory-statement for the Quran by the Quran, therefore you would never find in it contradictions; In fact you find the explanatory-statement of the Imam Mahdi Nasser Mohammad Al-Yemeni for the Quran by the Quran as the structure strengthening itself by itself, and as for your explanatory-statement as the explanation of the interpreters from themselves and certainly you make Allah's Book contradictory in the people's eyes of the worlds! And the reason is not from Allah and Allah did not make it contradictory; but the reason from yourselves which it is your explanations to the verses of the Quran and you are not from the firmly-established in the knowledge of the Book. If you were to take the decisive and you left explaining the rest to the worthy of it you would have saved yourselves but followed what appears of (allegorical) the similar which still in need for the explanation and clarification and you turned away from the decisive verses of the Quran, and those deviated of the Truth from their Lord mislead themselves and lead their nation astray, because their saying against Allah what they do not know they dispersed into sects and parties and every party is happy in what they have.

And Allah sent the Imam Mahdi Nasser Mohammad Al-Yemeni to manifest Allah's Name the Greatest by Allah's Mercy which compassed everything except who refused the mercy of his Lord and denied that Allah is Most Merciful of all who have mercy, and he wants intercessors for him before Who is Most merciful in him than His servants; Those would not find for them a friend nor helper besides Allah and will burn in blazing-fire until they know that Allah is Truly the Most Merciful of all whom have mercy and they know that they wronged themselves by despair and giving up of the mercy of their Lord and searched for the mercy at other than Him to intercede for them with at Allah the Most Merciful of all the merciful ones, therefore they said to guards of hell-fire: {And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They will say: Did not your messengers come to you with clear arguments? They will say: Yea. They will say: Then pray. And the prayer of the disbelievers goes only astray.(50)}Truthful Allah the Great [Ghafer] 40:49-50
{وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِنَ الْعَذَابِ (49) قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُمْ بِالبيّنات قَالُوا بَلَى قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ (50)} صدق الله العظيم [غافر].

As for the proof that they are despairing and giving up from Allah's mercy completely, when after they gave up from the intercession of the angels by requesting the lightening then they requested from (angel) Malik guard of hell-fire to ask his Lord to make an end of them by the eternal death. And Allah the Most High said: {Surely the guilty will abide in the chastisement of hell.(74) It is not abated for them and they will therein despair.(75) And We wronged them not but they were themselves the wrongdoers.(76) And they cry: O Malik, let your Lord make an end of us. He will say: You shall stay (here).(77) Certainly We bring the Truth to you, but most of you are averse to the Truth.(78)}Truthful Allah the Great [Al-Zukhruf] 43:74-78
{إِنَّ الْمُجْرِمِينَ فِي عَذَابِ جَهَنَّمَ خَالِدُونَ (74) لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ (75) وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا هُمُ الظَّالِمِينَ (76) وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ ۖ قَالَ إِنَّكُم مَّاكِثُونَ (77) لَقَدْ جِئْنَاكُم بالحقّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَارِهُونَ (78)} صدق الله العظيم [الزخرف].

And here he is the Imam Mahdi who you are ignorant of his value and you do not compass by his secret calling you to the arbitration to Allah in whole of what you were disputing in it, and a promise (binding) on us not to be belied that the Awaited Mahdi to be surpassing by the True explanatory-statement for the Reminder over all the scholars in all the regions so no scholar argues with us from the Quran unless we won over him by the bridling authority of knowledge and we surpassed him by Allah's judgement the Guardian over all, praise be to Him above what they associate (with Him)!

O Muslims keep your duties to Allah, by Allah then by Allah surely the Imam Mahdi would challenge your minds by the True statement if you were to mind! But the major calamity that many of whom knew by the call of Nasser Mohammad Al-Yemeni they did not give their minds the chance for thinking and pondering in the True statement for the Reminder and they fell in satans' evil plan in hindering off the ratification in the True Awaited Mahdi from their Lord because satans whispered to many of whom satans' possessions are smiting them to claim that he is the Awaited Mahdi, and the evil wisdom from this so when Allah had send to you the True the Awaited Imam Mahdi from your Lord so the first you would say: "He is just like other than him whom they are claiming the personality of the Awaited Mahdi from time to time"; so they turn away before they listen, and did not allow to their minds in thinking and pondering in the True statement for the Reminder, so perhaps Nasser Mohammad Al-Yemeni is the True Awaited Mahdi from their Lord and not from the possessed, so they should not judge against Nasser Mohammad Al-Yemeni that he is as the other than him whom they are claiming the Awaited Mahdi personality until they thoroughly ponder and think in the logic of authority of his knowledge; Is he speaks by the Truth or he explains the Quran according to his desire from his own self, and what is the matter of Nasser Mohammad Al-Yemeni and what made him to claim the personality of the Awaited Mahdi? Until the scholars of the step-down from their arrogance and pride so they ponder and think in the explanatory-statement of the Imam Mahdi for the great Quran till when their minds have submitted to it and every person's mind gave fatwa that Nasser Mohammad Al-Yemeni surely speaks in the Truth and guides to the straight path and he calls (others) to Allah upon certain knowledge from his Lord the great Quran, then his self whispers to him in falsehood against the decision of the mind! so his self would say to him: "Do you want to follow him? So remember if Nasser is not being the Awaited Mahdi, isn't this means that you strayed off the straight path?". Then of them who follows his self's desire and lost a clear loss, and of them who follow his mind and responded to himself and said: "Even though if Nasser Mohammad Al-Yemeni is not being the Awaited Mahdi then I did not stray off the straight path as long I followed the Reminder of my Lord in the decisive great Quran and worshiped my Lord Him Alone no partners for Him and I pleaded His mercy, and with His mercy considered himself free from need off the doctrine of the intercessors before Allah the Most Merciful than the merciful ones, so how would stray who held fast to Allah? Confirming with the word of Allah the Most High: {So keep up prayer and pay the (Zakat) poor-rate and hold fast to Allah. He is your Protector; excellent the Protector and excellent the Helper!}Truthful Allah the Great [Al-Hajj] 22:78. And Nasser Mohammad Al-Yemeni, his call been established upon holding fast to Allah, and being sufficient by His mercy which intercedes from His anger and His chastisement."
{فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ (78)} صدق الله العظيم [الحج]

Then the possessors of minds say: "We do not worship the Awaited Mahdi, and even if Nasser Mohammad Al-Yemeni is not being the Awaited Mahdi, so who followed him did not stray for the fact he is calling to Allah's worship the One the All mighty upon utmost certain knowledge of the great Quran and he explains the Quran by the Quran, so Nasser Mohammad Al-Yemeni did not make fore us the argument to turn away from him; in fact the argument in the Truth is with the Imam Nasser Mohammad Al-Yemeni whether he is being the Awaited Mahdi or a renewal for the religion so he just raised the argument against us, as long he give fatwa that he is the Awaited Mahdi and we found Allah had supported him by the authority of knowledge explanatory-statement and we believed him, so if he be a lair, on him will be his lie. The important thing that we followed him upon certain knowledge from Allah for the fact eh surpassed over us by authority of knowledge the True statement for the Quran, and not a scholar has argued with him but he won over him, so Allah made true for him the vision by the Truth upon the actual reality in ratification to the fatwa of his grandfather to him in his sleep by the permission of Allah that he is the Awaited Mahdi; [And non argued with you from the Quran but you won over him], and the vision has became an argument against us after that we saw Allah just made his vision true for him by the Truth over ten years ago and we found that Nasser Mohammad is the surpassing guardian by the authority of knowledge the True statement for the Quran, we have not found him a Quranian interpreting the Quran according to his desire, nor we found him shiite saying against Allah what he does not know and exaggerating in loving the family of the house to the degree of associating with Allah so they call them besides Allah, and we have not found him sunni holding fast by the sunna and left the Quran behind his back, neither we have found Nasser Mohammad Al-Yemeni belonging to any sects, nor taking sides with any party; in fact we found him declaring the disbelief in pluralism sectarian and partisan in the religion of Allah, and he calls to follow Allah's Book and the True sunna of His messenger, and calls the Muslims' scholars and their nation to the arbitration to Allah, Him Alone, no partner for Him. And Nasser said: What upon Nasser Mohammed to do except to bring you Allah's judgement from what was sent-down onto Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- if you were believing in what was sent-down upon Mohammad messenger of Allah and seal of the prophets and messengers, forgiveness and peace of Allah be upon him and his family.

So that is the logic of those who possess minds among you, the best of (dawab) = who walk on earth, as for the worst of them we would find them deaf, dumb, and blind so they do not understand nor they allow themselves to think in the True statement for the Quran and they hinder off following Nasser Mohammad Al-Yemeni the strongest hindering, those Allah shall curse them, and those who curse, curse them (too). And do you know why? That is because they hinder the people from following Allah's messages and not from following Nasser Mohammad Al-Yemeni, so Nasser Mohammad did not come to them with new Book, in fact to make clear for the people this great Quran, so what is your thinking in who new the Truth then he concealed it and refused to confess in the Truth and hinder off it an utmost hindering? So what is his position at his Lord? So let him remember the word of Allah the Most High: {Those who conceal the clear proofs and the guidance that We revealed after We have made it clear in the Book for the people, those it is whom Allah curses, and those who curse, curse them (too).(159) Except whom repent and amend and make manifest (the truth), those it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Merciful.(160)}Truthful Allah the Great [Al-Baqara] 2:159-160
{ إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَـٰئِكَ يَلْعَنُهُمُ اللَّـهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ ﴿١٥٩﴾ إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَـٰئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّحِيمُ ﴿١٦٠﴾} صدق الله العظيم [البقرة]

Indeed would come a day some shall curse the others, which is the followers curse the scholars for the fact they lead them astray according to their fatwa that Nasser Mohammad Al-Yemeni is on manifest falsehood, and the scholars would never avail them a thing from Allah. How much last night was like what happen in the era of sending the prophets as this happening in the era of sending the True Awaited Mahdi from their Lord! Let them remember the word of Allah the Most High: {Those who were proud say to those who were deemed weak: Did we turn you away from the guidance after it had come to you? Nay, you (yourselves) were guilty.(32) And those who were deemed weak say to those who were proud: Nay, (it was your) planning by night and day when you told us to disbelieve in Allah and to set up likes with Him. And they will manifest regret when they see the chastisement. And We put shackles on the necks of those who disbelieve. They will not be requited but for what they did.(33) And We never sent a warner to a town but those who led easy lives in it said: We are disbelievers in that with which you are sent.(34) And they say: We have more wealth and children, and we cannot be punished(35) Say: Surely my Lord amplifies and straitens provision for whom He pleases, but most men know not.(36) And it is not your wealth, nor your children, that bring you near to Us in rank; but whoever believes and does good, for such is a double reward for what they do, and they are secure in the highest places.(37) And those who strive in opposing Our messages, they will be brought to the chastisement.(38) Say: Surely my Lord amplifies provision for whom He pleases of His servants and straitens (it) for him. And whatsoever you spend, He increases it in reward, and He is the Best of Providers.(39)}Truthful Allah the Great [Saba] 34:32-39
{قَالَ الَّذِينَ اسْتَكْبَرُوا لِلَّذِينَ اسْتُضْعِفُوا أَنَحْنُ صَدَدْنَاكُمْ عَنِ الْهُدَىٰ بَعْدَ إِذْ جَاءَكُم ۖ بَلْ كُنتُم مُّجْرِمِينَ (32) وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَن نَّكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَندَادًا ۚ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ (33) وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ (34) وَقَالُوا نَحْنُ أَكْثَرُ أَمْوَالًا وَأَوْلَادًا وَمَا نَحْنُ بِمُعَذَّبِينَ (35) قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ (36) وَمَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُم بِالَّتِي تُقَرِّبُكُمْ عِندَنَا زُلْفَىٰ إِلَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ لَهُمْ جَزَاءُ الضِّعْفِ بِمَا عَمِلُوا وَهُمْ فِي الْغُرُفَاتِ آمِنُونَ (37) وَالَّذِينَ يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ (38) قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ ۚ وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ ۖ وَهُوَ خَيْرُ الرَّازِقِينَ (39)}صدق الله العظيم [سبأ].

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

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اقتباس: اضغط للقراءة
Last updated: 01-10-2015 11:04 AM
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