- 1 -
Imam Nasser Mohammed al-Yamani
14 - 03 - 1426 AH
23 - April - 2005 AD
04:33 AM
(According to the official time of Mecca (Mother of Towns))
______________
The Quran is a Comprehensive Message for both Humans and Jinn, Containing all the Keys to the Unseen, Including Major Significant Events from the Beginning to the End..
In the name of Allaah, the Most Gracious, the Most Merciful, and peace be upon the messengers, and all praise is due to Allaah, the Lord of the worlds.
Allaah, the Exalted, said:
{فَبَشِّرْ عِبَادِ ﴿١٧﴾ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ ﴿١٨﴾} صدق الله العظيم [الزمر].
Qur'an — Surah: az-Zumar — Verse: 17-18
You have got to hold on, for certainly humans are often hasty in their judgments, driven by short-sighted views without reflection through reason and logic. I am not engaging with you in riddles but with the Great Quran, using knowledge and logic to derive truths from this magnificent Quran, which many have abandoned. It serves as the manual for the creation of Allaah, who perfected everything.
Allaah, the Exalted, said:
{وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ﴿٥٢﴾ هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ ۚ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ} صدق الله العظيم [الأعراف:53/52].
Qur'an — Surah: al-A’raf — Verses: 53-53
Also Allaah, the Exalted, said:
{وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ ۖ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا ﴿١٢﴾}
صدق الله العظيم [الإسراء].
Qur'an — Surah: al-Israa’ — Verse: 12
But unfortunately, many Muslims have become overly concerned with pronunciation techniques like nasalization (ghunnah), emphatic articulation (qalqalah), and correct articulation points of letters, without reflecting on the meaning of the Quran’s words. It is as if they are calling out without comprehending, or like someone carrying a burden they do not grasp, much like a donkey carrying books without knowing what their significance.
Allaah made the Great Quran the ultimate encyclopedia, containing news about you, those before you, and what will come after you. The Torah does not encompass the stories of the earliest generations. And Pharaoh said to Moses:
{قَالَ فَمَا بَالُ الْقُرُونِ الْأُولَىٰ ﴿٥١﴾ قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَابٍ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى ﴿٥٢﴾} [طه].
Qur'an — Surah: Ta-Ha — Verse: 52
Also, Allaah said in the Qur'an:
{أَمِ اتَّخَذُوا مِن دُونِهِ آلِهَةً ۖ قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَـٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُم مُّعْرِضُونَ ﴿٢٤﴾} صدق الله العظيم [الأنبياء].
Qur'an— Surah: al-Anbiyaa — Verse: 24
Thus, the Quran is the comprehensive Book that encompasses all the divine scriptures revealed to humans and jinn. Allaah made it an all-encompassing book, and His Messenger a messenger to both humans and jinn. When the jinn listened to the Quran, they said:
{إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا ﴿١﴾ يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَن نُّشْرِكَ بِرَبِّنَا أَحَدًا ﴿٢﴾} [الجن].
Qur'an— Surah al-Jinn — Chapter:72— Verses:1-2
This being the case, the Quran is a comprehensive message for both humans and jinn, containing all the keys to the unseen, including the significant major events from the beginning to the end. If I were to reveal all the knowledge I have, you would collectively cry out against me, saying, “We have never heard of this before; this is nothing but fabrication.” This is because the Quran began as something strange in its revelation and will return as something strange in its interpretation.
My dear brothers, I do not claim to be a prophet or a messenger, but Allaah has given me an abundance in knowledge, and I know from Him what you do not know. I will strive with people through this Qur'an by dialogue, knowledge, and logic based on actual reality. You do not have to believe me unless I give you clear evidence from this great Qur'an. My condition is that we appoint the Qur'an our reference for judgment, as who is better than Allaah in judgment? And who is more truthful in speech than Him? In what discourse, after Allaah and His signs, will they believe? Allaah, the Exalted, said:
{فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ ﴿٥٠﴾} صدق الله العظيم [المرسلات]
Qur'an — Surah: al-Mursalat — Verse: 50
And if I were to tell you that Muslims have disbelieved in this great Qur'an due to their falling into the trial of the false Messiah, except for those whom my Lord has mercy upon; indeed, it is very unfortunate that they have strayed from the clear and decisive verses that God has placed in the Qur'an—verses that are evident and needing no further interpretation, which only the doomed will stray from. Every person with an Arabic tongue can understand them. I swear by Allaah that their clarity is as evident as the sun at noon in the sky. Some of you may find my words strange; how can Muslims stray from the clear verses that God has made as clear in their outward meaning as in their inward meaning, for both the knowledgeable and the ignorant? Only the doomed stray from them. But this is the truth, my Muslim brothers: the Jews have entrapped you in the trial of the false Messiah, thus you have become disbelievers after your faith, except for those whom my Lord has mercy upon. As a result, remains of Islam only its name, and of the Qur'an only its written form in your hands.
Here is a question to all who have a heart or who listen with understanding: Do you believe that if we receive a widely transmitted hadith from all the narrators of hadith that contradicts the Qur'an in its entirety, it is obligatory to accept it despite its contradiction with all the clear verses in the clear Arabic Qur'an? Perhaps one who is well-versed in the science of hadith might say, "This hadith has been reported by trustworthy individuals, so you are denying the Sunnah of the Messenger of Allaah, and you are merely a Qur'anist." I seek refuge in Allaah from being one who separates between Allaah and His Messenger; but, I disbelieve in the hadiths of those who circulate them on purpose knowing they were not spoken by the tongue of the Messenger of Allaah, peace be upon him and his family. I hold fast to the Qur'an because the devil and his allies cannot distort it. It is the preserved Reminder until the Day of Judgment. The Messenger of Allaah, peace be upon him and his family, did not order Muslims to accept hadiths regardless of the trustworthiness of the narrators; rather, he linked his hadiths to the preserved Qur'an and said: "Whatever agrees with the Qur'an is from me." The Messenger of Allaah spoke the truth.
For it is not permissible for him to say something that contradicts the words of Allaah. And to clarify, I only argue against those hadiths that completely contradict this Qur'an. What agrees with the Qur'an, I know is from the Messenger of Allaah, and believing in it is a mandatory duty upon me and every Muslim who believes in Allaah and His Messenger. I do not belong to any sect or school of thought among all Muslims, and I have never learned knowledge from any of them. Rather, I hold fast to what the Messenger of Allaah and his companions held fast to. Then I look at the hadiths from the Messenger of Allaah—peace be upon him and his family—and I do not say, "This hadith is weak," or "This hadith is strong and widely transmitted by trustworthy individuals." I do not exalt anyone over Allaah. Who knows what they were doing? I will only accept what agrees with this great Qur'an. If truth were to follow their desires, the heavens and the earth would be corrupted, and if you were to follow the majority of those on earth, they would lead you astray
For it is not permissible for him to say something that contradicts the words of God. And to clarify, I only argue against those hadiths that entirely disbelieve in this Qur'an. What agrees with the Qur'an, I know is from the Messenger of God, and believing in it is a mandatory duty upon me and every Muslim who believes in God and His Messenger. I do not belong to any sect or school of thought among all Muslims, and I have never learned knowledge from any of them. Rather, I hold fast to what the Messenger of God and his companions held fast to. Then I investigate the hadiths from the Messenger of Allaah PBUH and I do not say, "This hadith is weak," or "This hadith is strong and widely transmitted by trustworthy individuals." I do not exalt anyone over Allaah. Who knows what they were doing? I will only accept what agrees with this great Qur'an. If truth were to follow their desires, the heavens and the earth would be corrupted, and if you were to follow the majority of those on earth, they would mislead you.
And I do not say, "Allaah is pleased with so-and-so," for who knows what is in the heart of Allaah and whether He is pleased with so-and-so? Rather, I say, "May Allaah be pleased with him," as that is a good supplication. However, to say, "Allaah is pleased with so-and-so," is a judgment made without authority, claiming that Allaah is pleased with him, and I should not speak about Allaah with that which I do not own knowledge of.
This does not mean that I bear ill thoughts about them; in fact, I avoid much negative speculation and think well of them. However, to testify that someone is among the righteous whom Allaah is pleased with, as if I know what is in Allaah's heart, contradicts Allaah's command in the Qur'an. Who knows of their piety except their Creator? How can I exalt someone with a testimony when I do not know what is in the heart of the creation nor what is in the heart of the Creator? Indeed, actions are (judged) by intentions, and for every person is what they intended. And who knows the intentions of humans except their Creator?
On the Day of Judgment their Lord will be fully aware of them. Only Allaah is All-Knowing of the piety of His servants, so it is not appropriate for people to praise each other. If asked about someone’s piety, one should speak only of what has been observed in outward behavior, as the women said about Prophet Joseph: "It is impossible that we would testify against him with anything bad." A witness should not then say, "However, I heard people speak ill of him!" This is where the disaster lies. If a person is innocent of what people have said about him, then by spreading and announcing such claims, I would share in the sin. The one who initiated the false accusation will have a great punishment. If people did not spread what they heard, the slanderers would not be able to harm the believers, male and female. A Muslim might speak ill of his brother and think it trivial, while in the sight of Allaah it is immense, and it could cause him to fall into the Fire of Hell without knowing that Allaah has become angry with him after being pleased. A person may ruin their future with Allaah due to a careless word spoken about their Muslim brother, saying, "I heard people saying that so-and-so is such and such," and Allaah did not witness it for them; they merely heard others say it! The speaker believes they have cleared their conscience by saying, "Allaah witnesses it is not from me!" Meanwhile, they have participated with the liars in spreading and announcing this claim, incurring a share of sin that could lead them to the Fire of Hell. The founder of the slander will face a great torment in the lowest depths of the Fire. A Muslim may perform prayers, give zakat, fast, and do all that Allaah has commanded, yet if they hear a bad word about someone being spoken by others, they may think they have not committed a sin, believing their statement is trivial while in the sight of Allaah it is immense. You say with your tongues what you have no knowledge of and consider it trivial, while it is great in the sight of Allaah. Therefore, the Messenger of Allaah, peace be upon him and his family, said: "Is it not the case that people are hurled into the Fire of Hell except by the harvest of their tongues?”
But I do not say “May Allaah be pleased with so-and-so” for in doing so I would be contradicting the command of Allaah and testifying to the person's righteousness, as if I know what is in the person’s heart and what is in Allah’s heart—that He is pleased with them. Allaah, the Exalted, said:
{هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ ﴿٣٢﴾} صدق الله العظيم [النجم].
Qur'an — Surah: an-Najm — Verse: 32
And the meaning of Allaah's Words: “So do not claim yourselves to be pure” is that you should not praise one another. He knows best who is truly mindful of Him. If we look at what Noah said when his people told him:
{قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ ﴿١١١﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿١١٢﴾ إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ ربّي لَوْ تَشْعُرُونَ ﴿١١٣﴾ وَمَا أَنَا بِطَارِدِ الْمُؤْمِنِينَ ﴿١١٤﴾ إِنْ أَنَا إِلَّا نَذِيرٌ مُّبِينٌ ﴿١١٥﴾} صدق الله العظيم [الشعراء].
Qur'an — Surah: Ash-Shu’araa’ — Verses: 111-115
These are the words of a prophet who did not praise his companions saying:
{وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿١١٢﴾ إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ ربّي لَوْ تَشْعُرُونَ ﴿١١٣﴾}
Qur'an —Surah: Ash-Shu'ara— Chapter:26— Verses:112-113
Even though he was a prophet and his followers lived with him, Noah did not declare them righteous. Instead, he left the matter to the One who knows the betrayal of the eyes and what hearts conceal, saying that their Lord was fully aware of them on that day. However, today's Muslims praise people they neither lived with nor knew—people separated from them by hundreds of years. They cling to hadiths narrated by trustworthy individuals and argue with me fiercely, even if I present a thousand verses from the Qur’an that contradict these hadiths entirely. They refuse to admit that such hadiths could be falsely attributed to the Messenger of Allaah PBUH simply because their narrators are considered trustworthy. Glory be to Allaah! They believe in the words of 'trustworthy' narrators but reject the words of Allaah. And the most truthful speech is that of Allaah. If only they would say that my interpretation of the verse is wrong and that it means something else. But they cannot do so, for I have not argued with them using ambiguous verses but with clear, definitive ones that require no interpretation—plain truth that is evident. And what follows the truth except misguidance?
I apologize for the length of my message, as I am still in the introduction to the reasons behind the trial of the Antichrist , which has misled many Muslims. They have believed in the hadiths regarding the trial of the Antichrist, which have turned the Qur’an upside down. As a result, Muslims have come to see truth as falsehood and falsehood as truth. I can present a thousand pieces of evidence from the Qur’an to prove that the hadiths about the Antichrist contradict the Qur’anic teachings entirely. The difference between them is like the difference between light and darkness. It is as stark as the contrast between the sun at its zenith and the darkness of a deep sea covered by waves, over which are more waves, topped by clouds—layers of darkness, one above the other.
Furthermore, I do not argue based on analogy, but rather with verses directly relevant to the topic from the clear and definitive verses of the Qur'an. Before delving into the trial of the Antichrist, I would like to pose a question to scholars and logical thinkers: Would Allaah, the Most High, support His fiercest enemies—devils and their allies, who call people to disbelief and polytheism—with His miraculous signs and demonstrations of His power? Would He grant them miracles as proof of their false message, against Himself and against the Word of Tawhid (the oneness of Allaah), as a test for those who believe in it?Does Allaah approve of disbelief for His servants? What a grave falsehood against Allaah and His Messenger that Muslims have accepted—claiming that Allaah would support the Antichrist with dominion over the heavens and the earth! They claim that he would command the sky to rain, and it would rain; that he would command the earth to grow vegetation, and it would grow; and that he would cut a man in half, walk between the two parts, and then revive him after death. However, Allaah says:
{وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ ﴿٤٩﴾} صدق الله العظيم [سبأ].
Qur'an — Chapter: 34 — Surah: Sabaa’ — Verse: 49
I am fully prepared to prove with a million pieces of evidence from the Qur’an that Allaah grants miracles only to His messengers, prophets, and allies, to confirm their call to people to embrace the Word of Tawhid (the Oneness of Allaah). Those who deny the messengers after they are supported with miracles face punishment from Allaah, unlike any other punishment inflicted on the worlds. I swear by Allaah, O scholars and thinkers! If Allaah were to support devils with miracles to make us believe their falsehood, just as He supports prophets with miracles to confirm their truth, how then could people distinguish truth from falsehood? What nonsense and fabrication—originating from the Jews—have Muslims accepted? I swear by Allaah, the One besides whom there is no god: if someone were to tell a donkey: “O donkey, do you know that in the end times, an enemy of Allaah will claim to be God or the son of God, and Allaah will grant him miracles to make people believe in him as a test?”. The donkey, even in its state, would reply, “ I swear by Allaah! If Allaah were to do that, He would have no case against us if we believed.” The donkey would then reply: “Allaah is not insane! Glorified is He far above granting miracles to confirm falsehood and then granting miracles to confirm the truth as well”.
How much have the Jews underestimated your intellect, O Muslims! You have fallen into the trial of the Antichrist, to the extent that they have turned you back to disbelief after your faith.
Hold on, O Muslims! Where have your ears, your eyes, and your hearts gone? How can you uphold what you have no knowledge of and for which there is not a single proof in the Qur'an? Not even a word, nor even a letter in the Great Qur'an. Did Allaah not forbid you from following that which contradicts this Qur'an? Did He not say:
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا ﴿٣٦﴾} [الإسراء].
Qur'an — Surah: al-Israa’ — Verse: 36 — Chapter: 17
So where has your insight gone that you would believe in hadiths that completely contradict what Allaah has revealed in this Qur'an until they have become a doctrine among Muslims? In fact, the most well-known thing among both the knowledgeable and the ignorant are the stories of the trial of the Antichrist! If you were to ask a shepherd about the pillars of Islam, he might say he does not know how many there are. But if you were to ask him about the Hadiths of the trial of the Antichrist, he would recount them one by one. This is because the hadiths concerning the trial are the most widely narrated, shared by Muslims, young and old, except for those upon whom my Lord has mercy. As a result, Muslims have become doctrinally misled, and their beliefs have become contrary to this Qur'an.
I am screaming and calling out the community of Muslim scholars that I —using this Quran— inviting you to a dialogue based on reason and logic through this forum of mine. If you see that I am on clear misguidance, then save me and explain to me what Allaah has revealed in this Quran, and do not belittle my status or say that I have linguistic mistakes, for I acknowledge that you are more eloquent than I am and that you master the nuances of the language. That is the extent of your knowledge
This is the creation of Allaah, so show me what those other than Him have created, O Muslims. The Jews have led you astray from the Quran, and you have followed the false hadiths that Allaah has not revealed any authority for in the Quran. There remains nothing of the Quran except its written form in your hands.
Unfortunately, they have managed to mislead you away from the clear and decisive verses, as I have mentioned some of them, but I have only noted a small amount. The Quran is the judge between me and you; who among us is on guidance and who is on clear misguidance. I do not say that all Muslims are on falsehood, but there is a group among them who are on guidance, and they are the ones who will say, 'You have spoken the truth.' I have not brought anything from myself; whoever denies me has denied the Quran. The Quran is a message that concerns every human being. So, which of you, O youth of the Islamic nation, objects to this discourse must bring evidence from the Quran. If say the hadith is reported by so-and-so to refute the Quran, you have disbelieved in the Quran, and the matter in which you seek judgment has been decided.
And peace be upon the messengers, and praise be to Allaah, the Lord of the worlds. Your brother, the Imam Mahdi, Nasser Mohammed al-Yamani.
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======== اقتباس =========
اقتباس: اضغط للقراءة
Imam Nasser Mohammed al-Yamani
14 - 03 - 1426 AH
23 - April - 2005 AD
04:33 AM
(According to the official time of Mecca (Mother of Towns))
______________
The Quran is a Comprehensive Message for both Humans and Jinn, Containing all the Keys to the Unseen, Including Major Significant Events from the Beginning to the End..
In the name of Allaah, the Most Gracious, the Most Merciful, and peace be upon the messengers, and all praise is due to Allaah, the Lord of the worlds.
Allaah, the Exalted, said:
{فَبَشِّرْ عِبَادِ ﴿١٧﴾ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ ﴿١٨﴾} صدق الله العظيم [الزمر].
Qur'an — Surah: az-Zumar — Verse: 17-18
You have got to hold on, for certainly humans are often hasty in their judgments, driven by short-sighted views without reflection through reason and logic. I am not engaging with you in riddles but with the Great Quran, using knowledge and logic to derive truths from this magnificent Quran, which many have abandoned. It serves as the manual for the creation of Allaah, who perfected everything.
Allaah, the Exalted, said:
{وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ﴿٥٢﴾ هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ ۚ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ} صدق الله العظيم [الأعراف:53/52].
Qur'an — Surah: al-A’raf — Verses: 53-53
Also Allaah, the Exalted, said:
{وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ ۖ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا ﴿١٢﴾}
صدق الله العظيم [الإسراء].
Qur'an — Surah: al-Israa’ — Verse: 12
But unfortunately, many Muslims have become overly concerned with pronunciation techniques like nasalization (ghunnah), emphatic articulation (qalqalah), and correct articulation points of letters, without reflecting on the meaning of the Quran’s words. It is as if they are calling out without comprehending, or like someone carrying a burden they do not grasp, much like a donkey carrying books without knowing what their significance.
Allaah made the Great Quran the ultimate encyclopedia, containing news about you, those before you, and what will come after you. The Torah does not encompass the stories of the earliest generations. And Pharaoh said to Moses:
{قَالَ فَمَا بَالُ الْقُرُونِ الْأُولَىٰ ﴿٥١﴾ قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَابٍ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى ﴿٥٢﴾} [طه].
Qur'an — Surah: Ta-Ha — Verse: 52
Also, Allaah said in the Qur'an:
{أَمِ اتَّخَذُوا مِن دُونِهِ آلِهَةً ۖ قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَـٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُم مُّعْرِضُونَ ﴿٢٤﴾} صدق الله العظيم [الأنبياء].
Qur'an— Surah: al-Anbiyaa — Verse: 24
Thus, the Quran is the comprehensive Book that encompasses all the divine scriptures revealed to humans and jinn. Allaah made it an all-encompassing book, and His Messenger a messenger to both humans and jinn. When the jinn listened to the Quran, they said:
{إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا ﴿١﴾ يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَن نُّشْرِكَ بِرَبِّنَا أَحَدًا ﴿٢﴾} [الجن].
Qur'an— Surah al-Jinn — Chapter:72— Verses:1-2
This being the case, the Quran is a comprehensive message for both humans and jinn, containing all the keys to the unseen, including the significant major events from the beginning to the end. If I were to reveal all the knowledge I have, you would collectively cry out against me, saying, “We have never heard of this before; this is nothing but fabrication.” This is because the Quran began as something strange in its revelation and will return as something strange in its interpretation.
My dear brothers, I do not claim to be a prophet or a messenger, but Allaah has given me an abundance in knowledge, and I know from Him what you do not know. I will strive with people through this Qur'an by dialogue, knowledge, and logic based on actual reality. You do not have to believe me unless I give you clear evidence from this great Qur'an. My condition is that we appoint the Qur'an our reference for judgment, as who is better than Allaah in judgment? And who is more truthful in speech than Him? In what discourse, after Allaah and His signs, will they believe? Allaah, the Exalted, said:
{فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ ﴿٥٠﴾} صدق الله العظيم [المرسلات]
Qur'an — Surah: al-Mursalat — Verse: 50
And if I were to tell you that Muslims have disbelieved in this great Qur'an due to their falling into the trial of the false Messiah, except for those whom my Lord has mercy upon; indeed, it is very unfortunate that they have strayed from the clear and decisive verses that God has placed in the Qur'an—verses that are evident and needing no further interpretation, which only the doomed will stray from. Every person with an Arabic tongue can understand them. I swear by Allaah that their clarity is as evident as the sun at noon in the sky. Some of you may find my words strange; how can Muslims stray from the clear verses that God has made as clear in their outward meaning as in their inward meaning, for both the knowledgeable and the ignorant? Only the doomed stray from them. But this is the truth, my Muslim brothers: the Jews have entrapped you in the trial of the false Messiah, thus you have become disbelievers after your faith, except for those whom my Lord has mercy upon. As a result, remains of Islam only its name, and of the Qur'an only its written form in your hands.
Here is a question to all who have a heart or who listen with understanding: Do you believe that if we receive a widely transmitted hadith from all the narrators of hadith that contradicts the Qur'an in its entirety, it is obligatory to accept it despite its contradiction with all the clear verses in the clear Arabic Qur'an? Perhaps one who is well-versed in the science of hadith might say, "This hadith has been reported by trustworthy individuals, so you are denying the Sunnah of the Messenger of Allaah, and you are merely a Qur'anist." I seek refuge in Allaah from being one who separates between Allaah and His Messenger; but, I disbelieve in the hadiths of those who circulate them on purpose knowing they were not spoken by the tongue of the Messenger of Allaah, peace be upon him and his family. I hold fast to the Qur'an because the devil and his allies cannot distort it. It is the preserved Reminder until the Day of Judgment. The Messenger of Allaah, peace be upon him and his family, did not order Muslims to accept hadiths regardless of the trustworthiness of the narrators; rather, he linked his hadiths to the preserved Qur'an and said: "Whatever agrees with the Qur'an is from me." The Messenger of Allaah spoke the truth.
For it is not permissible for him to say something that contradicts the words of Allaah. And to clarify, I only argue against those hadiths that completely contradict this Qur'an. What agrees with the Qur'an, I know is from the Messenger of Allaah, and believing in it is a mandatory duty upon me and every Muslim who believes in Allaah and His Messenger. I do not belong to any sect or school of thought among all Muslims, and I have never learned knowledge from any of them. Rather, I hold fast to what the Messenger of Allaah and his companions held fast to. Then I look at the hadiths from the Messenger of Allaah—peace be upon him and his family—and I do not say, "This hadith is weak," or "This hadith is strong and widely transmitted by trustworthy individuals." I do not exalt anyone over Allaah. Who knows what they were doing? I will only accept what agrees with this great Qur'an. If truth were to follow their desires, the heavens and the earth would be corrupted, and if you were to follow the majority of those on earth, they would lead you astray
For it is not permissible for him to say something that contradicts the words of God. And to clarify, I only argue against those hadiths that entirely disbelieve in this Qur'an. What agrees with the Qur'an, I know is from the Messenger of God, and believing in it is a mandatory duty upon me and every Muslim who believes in God and His Messenger. I do not belong to any sect or school of thought among all Muslims, and I have never learned knowledge from any of them. Rather, I hold fast to what the Messenger of God and his companions held fast to. Then I investigate the hadiths from the Messenger of Allaah PBUH and I do not say, "This hadith is weak," or "This hadith is strong and widely transmitted by trustworthy individuals." I do not exalt anyone over Allaah. Who knows what they were doing? I will only accept what agrees with this great Qur'an. If truth were to follow their desires, the heavens and the earth would be corrupted, and if you were to follow the majority of those on earth, they would mislead you.
And I do not say, "Allaah is pleased with so-and-so," for who knows what is in the heart of Allaah and whether He is pleased with so-and-so? Rather, I say, "May Allaah be pleased with him," as that is a good supplication. However, to say, "Allaah is pleased with so-and-so," is a judgment made without authority, claiming that Allaah is pleased with him, and I should not speak about Allaah with that which I do not own knowledge of.
This does not mean that I bear ill thoughts about them; in fact, I avoid much negative speculation and think well of them. However, to testify that someone is among the righteous whom Allaah is pleased with, as if I know what is in Allaah's heart, contradicts Allaah's command in the Qur'an. Who knows of their piety except their Creator? How can I exalt someone with a testimony when I do not know what is in the heart of the creation nor what is in the heart of the Creator? Indeed, actions are (judged) by intentions, and for every person is what they intended. And who knows the intentions of humans except their Creator?
On the Day of Judgment their Lord will be fully aware of them. Only Allaah is All-Knowing of the piety of His servants, so it is not appropriate for people to praise each other. If asked about someone’s piety, one should speak only of what has been observed in outward behavior, as the women said about Prophet Joseph: "It is impossible that we would testify against him with anything bad." A witness should not then say, "However, I heard people speak ill of him!" This is where the disaster lies. If a person is innocent of what people have said about him, then by spreading and announcing such claims, I would share in the sin. The one who initiated the false accusation will have a great punishment. If people did not spread what they heard, the slanderers would not be able to harm the believers, male and female. A Muslim might speak ill of his brother and think it trivial, while in the sight of Allaah it is immense, and it could cause him to fall into the Fire of Hell without knowing that Allaah has become angry with him after being pleased. A person may ruin their future with Allaah due to a careless word spoken about their Muslim brother, saying, "I heard people saying that so-and-so is such and such," and Allaah did not witness it for them; they merely heard others say it! The speaker believes they have cleared their conscience by saying, "Allaah witnesses it is not from me!" Meanwhile, they have participated with the liars in spreading and announcing this claim, incurring a share of sin that could lead them to the Fire of Hell. The founder of the slander will face a great torment in the lowest depths of the Fire. A Muslim may perform prayers, give zakat, fast, and do all that Allaah has commanded, yet if they hear a bad word about someone being spoken by others, they may think they have not committed a sin, believing their statement is trivial while in the sight of Allaah it is immense. You say with your tongues what you have no knowledge of and consider it trivial, while it is great in the sight of Allaah. Therefore, the Messenger of Allaah, peace be upon him and his family, said: "Is it not the case that people are hurled into the Fire of Hell except by the harvest of their tongues?”
But I do not say “May Allaah be pleased with so-and-so” for in doing so I would be contradicting the command of Allaah and testifying to the person's righteousness, as if I know what is in the person’s heart and what is in Allah’s heart—that He is pleased with them. Allaah, the Exalted, said:
{هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ ﴿٣٢﴾} صدق الله العظيم [النجم].
Qur'an — Surah: an-Najm — Verse: 32
And the meaning of Allaah's Words: “So do not claim yourselves to be pure” is that you should not praise one another. He knows best who is truly mindful of Him. If we look at what Noah said when his people told him:
{قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ ﴿١١١﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿١١٢﴾ إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ ربّي لَوْ تَشْعُرُونَ ﴿١١٣﴾ وَمَا أَنَا بِطَارِدِ الْمُؤْمِنِينَ ﴿١١٤﴾ إِنْ أَنَا إِلَّا نَذِيرٌ مُّبِينٌ ﴿١١٥﴾} صدق الله العظيم [الشعراء].
Qur'an — Surah: Ash-Shu’araa’ — Verses: 111-115
These are the words of a prophet who did not praise his companions saying:
{وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿١١٢﴾ إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ ربّي لَوْ تَشْعُرُونَ ﴿١١٣﴾}
Qur'an —Surah: Ash-Shu'ara— Chapter:26— Verses:112-113
Even though he was a prophet and his followers lived with him, Noah did not declare them righteous. Instead, he left the matter to the One who knows the betrayal of the eyes and what hearts conceal, saying that their Lord was fully aware of them on that day. However, today's Muslims praise people they neither lived with nor knew—people separated from them by hundreds of years. They cling to hadiths narrated by trustworthy individuals and argue with me fiercely, even if I present a thousand verses from the Qur’an that contradict these hadiths entirely. They refuse to admit that such hadiths could be falsely attributed to the Messenger of Allaah PBUH simply because their narrators are considered trustworthy. Glory be to Allaah! They believe in the words of 'trustworthy' narrators but reject the words of Allaah. And the most truthful speech is that of Allaah. If only they would say that my interpretation of the verse is wrong and that it means something else. But they cannot do so, for I have not argued with them using ambiguous verses but with clear, definitive ones that require no interpretation—plain truth that is evident. And what follows the truth except misguidance?
I apologize for the length of my message, as I am still in the introduction to the reasons behind the trial of the Antichrist , which has misled many Muslims. They have believed in the hadiths regarding the trial of the Antichrist, which have turned the Qur’an upside down. As a result, Muslims have come to see truth as falsehood and falsehood as truth. I can present a thousand pieces of evidence from the Qur’an to prove that the hadiths about the Antichrist contradict the Qur’anic teachings entirely. The difference between them is like the difference between light and darkness. It is as stark as the contrast between the sun at its zenith and the darkness of a deep sea covered by waves, over which are more waves, topped by clouds—layers of darkness, one above the other.
Furthermore, I do not argue based on analogy, but rather with verses directly relevant to the topic from the clear and definitive verses of the Qur'an. Before delving into the trial of the Antichrist, I would like to pose a question to scholars and logical thinkers: Would Allaah, the Most High, support His fiercest enemies—devils and their allies, who call people to disbelief and polytheism—with His miraculous signs and demonstrations of His power? Would He grant them miracles as proof of their false message, against Himself and against the Word of Tawhid (the oneness of Allaah), as a test for those who believe in it?Does Allaah approve of disbelief for His servants? What a grave falsehood against Allaah and His Messenger that Muslims have accepted—claiming that Allaah would support the Antichrist with dominion over the heavens and the earth! They claim that he would command the sky to rain, and it would rain; that he would command the earth to grow vegetation, and it would grow; and that he would cut a man in half, walk between the two parts, and then revive him after death. However, Allaah says:
{وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ ﴿٤٩﴾} صدق الله العظيم [سبأ].
Qur'an — Chapter: 34 — Surah: Sabaa’ — Verse: 49
I am fully prepared to prove with a million pieces of evidence from the Qur’an that Allaah grants miracles only to His messengers, prophets, and allies, to confirm their call to people to embrace the Word of Tawhid (the Oneness of Allaah). Those who deny the messengers after they are supported with miracles face punishment from Allaah, unlike any other punishment inflicted on the worlds. I swear by Allaah, O scholars and thinkers! If Allaah were to support devils with miracles to make us believe their falsehood, just as He supports prophets with miracles to confirm their truth, how then could people distinguish truth from falsehood? What nonsense and fabrication—originating from the Jews—have Muslims accepted? I swear by Allaah, the One besides whom there is no god: if someone were to tell a donkey: “O donkey, do you know that in the end times, an enemy of Allaah will claim to be God or the son of God, and Allaah will grant him miracles to make people believe in him as a test?”. The donkey, even in its state, would reply, “ I swear by Allaah! If Allaah were to do that, He would have no case against us if we believed.” The donkey would then reply: “Allaah is not insane! Glorified is He far above granting miracles to confirm falsehood and then granting miracles to confirm the truth as well”.
How much have the Jews underestimated your intellect, O Muslims! You have fallen into the trial of the Antichrist, to the extent that they have turned you back to disbelief after your faith.
Hold on, O Muslims! Where have your ears, your eyes, and your hearts gone? How can you uphold what you have no knowledge of and for which there is not a single proof in the Qur'an? Not even a word, nor even a letter in the Great Qur'an. Did Allaah not forbid you from following that which contradicts this Qur'an? Did He not say:
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا ﴿٣٦﴾} [الإسراء].
Qur'an — Surah: al-Israa’ — Verse: 36 — Chapter: 17
So where has your insight gone that you would believe in hadiths that completely contradict what Allaah has revealed in this Qur'an until they have become a doctrine among Muslims? In fact, the most well-known thing among both the knowledgeable and the ignorant are the stories of the trial of the Antichrist! If you were to ask a shepherd about the pillars of Islam, he might say he does not know how many there are. But if you were to ask him about the Hadiths of the trial of the Antichrist, he would recount them one by one. This is because the hadiths concerning the trial are the most widely narrated, shared by Muslims, young and old, except for those upon whom my Lord has mercy. As a result, Muslims have become doctrinally misled, and their beliefs have become contrary to this Qur'an.
I am screaming and calling out the community of Muslim scholars that I —using this Quran— inviting you to a dialogue based on reason and logic through this forum of mine. If you see that I am on clear misguidance, then save me and explain to me what Allaah has revealed in this Quran, and do not belittle my status or say that I have linguistic mistakes, for I acknowledge that you are more eloquent than I am and that you master the nuances of the language. That is the extent of your knowledge
This is the creation of Allaah, so show me what those other than Him have created, O Muslims. The Jews have led you astray from the Quran, and you have followed the false hadiths that Allaah has not revealed any authority for in the Quran. There remains nothing of the Quran except its written form in your hands.
Unfortunately, they have managed to mislead you away from the clear and decisive verses, as I have mentioned some of them, but I have only noted a small amount. The Quran is the judge between me and you; who among us is on guidance and who is on clear misguidance. I do not say that all Muslims are on falsehood, but there is a group among them who are on guidance, and they are the ones who will say, 'You have spoken the truth.' I have not brought anything from myself; whoever denies me has denied the Quran. The Quran is a message that concerns every human being. So, which of you, O youth of the Islamic nation, objects to this discourse must bring evidence from the Quran. If say the hadith is reported by so-and-so to refute the Quran, you have disbelieved in the Quran, and the matter in which you seek judgment has been decided.
And peace be upon the messengers, and praise be to Allaah, the Lord of the worlds. Your brother, the Imam Mahdi, Nasser Mohammed al-Yamani.
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