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Imam Nasser Mohammad Al-Yemeni

23 - 02 - 1430 AH
19 - 02 -2009 AD
10:05 pm
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:The Imam’s reply to the member Al-Asifa also the one identified as Al-Jibal
..Continue with the supplication until you feel that Allah got pleased with you and forgave you


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

O Al-Asifa who raged his war against us unjustly, how can you curse a man says: “Allah’s my Lord”, and he calls you to worship Allah, Him Alone, no partner for Him? Do you see him reserves Allah’s curse, His wrath and His abhor? Holly Allah! Verily, Allah does not wrong anyone, then how would Allah curse the servant who calls the people to worship Allah, Him Alone, no partner for Him, then he guides them by the glorious Quran to the path of the All Mighty, the Praised one? Verily, keep your duty to Allah my honorable brother, I swear by Allah the Great who appeared to Al-Toor mountain so it did not endure seeing Allah’s Great Self, glory be to Him, so He made it crumble, Allah the One, the Supreme, Who sent down the written Book, the Reminder that is guarded from alteration to all humans in order to debate with them by it the True Awaited Mahdi from your Lord, and since that Who caused the Awaited Mahdi, he is a part of achieving the goal of the Awaited Mahdi, and I hope from my Lord to guide you to the Truth so Allah would be pleased in HimSelf and I say: O our Allah, Your servant asking You by the fact of no God except You and by the fact of Your mercy that You ordained upon YourSelf, (I ask You) to forgive him surely he is of those who do not know that I am the True Awaited Mahdi from their Lord and we belong to Allah and certainly we return to Him. And Allah the Most High said: {If you are ungrateful, then surely Allah is above need of you. And He likes not ungratefulness in His servants. And if you are grateful, He likes it for you. And no bearer of a burden will bear another’s burden. Then to your Lord is your return, then will He inform you of what you did. Surely He is Knower of what is in the chests.(7) And when distress afflicts a man he calls upon his Lord, turning to Him; then when He grants him a favor from Him, he forgets that for which he called upon Him before, and sets up rivals to Allah that he may cause (others) to stray from His path. Say: Enjoy thine ungratefulness for a little, surely you are of the companions of the Fire.(8) Is he who is obedient during hours of the night, prostrating himself and standing, taking care of the Hereafter and hoping for the mercy of his Lord—? Say: Are those who know and those who know not alike? Only men of understanding mind.(9) Say: O My servants who believe, keep your duty to your Lord. For those who do good in this world is good, and Allah’s earth is spacious. Truly the steadfast will be paid their reward without measure.(10) Say: I am commanded to worship Allah, being sincere to Him in obedience,(11) And I am commanded to be the first of the Muslims who submit.(12) Say: I fear, if I disobey my Lord, the chastisement of a grievous day.(13) Say: Allah that I worship, being sincere to Him in my obedience.(14) Worship then what you will besides Him. Say: The losers surely are those who lose themselves and their people on the day of Resurrection. Now surely that is the manifest loss!(15) They shall have coverings of fire above them and coverings beneath them. With that Allah makes His servants to fear; so keep your duty to Me, O My servants.(16) And those who shun the worship of the idols and turn to Allah, for them is good news. So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are possessors of understanding-minds.(18) Is he against whom the sentence of chastisement is due — can you save him who is in the Fire?(19) But those who keep their duty to their Lord, for them are high places, above them higher places, built (for them), wherein rivers flow. (It is) the promise of Allah. Allah fails not in (His) promise.(20) Don’t you see that Allah sends down water from the clouds, then makes it go down into the earth in springs, then brings forth therewith herbage of various hues; then it withers so that you see it turn yellow, then He makes it chaff? Surely there is a reminder in this for men of understanding.(21) Is he whose breast Allah has opened to Islam so that he follows a light from his Lord—? So woe to those whose hearts are hardened against the remembrance of Allah! Such are in clear error.(22) Allah has revealed the best announcement, a Book consistent, repeating (its injunctions), whereat do shudder the skins of those who fear their Lord, then their skins and their hearts soften to Allah’s remembrance. This is Allah’s guidance — He guides with it whom He pleases. And he whom Allah leaves in error, there is no guide for him.(23) Is then he who has to guard himself with his own person against the evil chastisement of the Resurrection day—? And it will be said to the iniquitous: Taste what you earned.(24) Those before them denied, so the chastisement came to them from where they do not perceive.(25) So Allah made them taste disgrace in this world’s life, and certainly the chastisement of the Hereafter is greater. Did they but know!(26) And certainly We have set forth for men in this Quran similitudes of every sort that they may mind.(27) An Arabic Quran without any crookedness, that they may guard against evil.(28) Allah sets forth a parable: A man belonging to partners differing with one another, and a man (devoted) wholly to one man. Are the two alike in condition? Praise be to Allah! Nay, most of them know not.(29) Surely you will die and they (too) will die;(30) Then surely on the day of Resurrection you will contend one with another before your Lord.(31) Who is then more unjust than he who utters a lie against Allah and denies the truth, when it comes to him? Is there not in hell an abode for the disbelievers?(32) And he who brings the truth and accepts the truth — such are the dutiful.(33) They shall have with their Lord what they please. Such is the reward of the doers of good —(34) That Allah may ward off from them the worst of what they did, and give them their reward for the best of what they did.(35) Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him. And whomsoever Allah leaves in error, there is no guide for him.(36) And whom Allah guides, there is none that can lead him astray. Is not Allah Mighty, the Lord of retribution?(37) And if you ask them, Who created the heavens and the earth? They will say: Allah. Say: See you then that those you call upon besides Allah, would they, if Allah desire to afflict me with harm, remove His harm? Or if He desire to show me mercy, could they withhold His mercy? Say: Allah is sufficient for me. On Him do the reliant rely.(38) Say: O my people, work in your place. Surely I am a worker, so you will come to know,(39) Who it is to whom there comes a chastisement abasing him, and on whom falls a lasting chastisement.(40) Surely We have revealed to you the Book with truth for (the good of) people. So whoever follows the right way, it is for his own soul, and whoever errs, he errs only to its detriment. And you are not a custodian over them.(41) Allah takes (men’s) souls at the time of their death, and those that die not, during their sleep. Then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term. Surely there are signs in this for a people who reflect.(42) Or, have they took intercessors besides Allah? Say: What! Even though they control naught, nor do they understand.(43) Say: Allah’s is the intercession altogether. His is the kingdom of the heavens and the earth. Then to Him you will be returned.(44) And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.(45) Say: O Allah, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your servants as to that wherein they differ.(46) And had those who do wrong all that is in the earth and the like of it with it, they would certainly offer it as ransom from the evil of the chastisement on the day of Resurrection. And what they never thought of shall become plain to them from Allah.(47) And the evil of what they wrought will become plain to them, and that which they mocked at will beset them.(48)}Truthful Allah the Great [Al-Zumar] 39:6-48
{خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنْ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ (6) إِن تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ (7) وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ (8) أَمَّنْ هُوَ قَانِتٌ آنَاء اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُوا الْأَلْبَابِ (9) قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ (10) قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ (11) وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ (12) قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ (13) قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي (14) فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ (15) لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ (16) وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَى فَبَشِّرْ عِبَادِ (17) الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُوْلَئِكَ هُمْ أُوْلُوا الْأَلْبَابِ (18) أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ (19) لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ (20) أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاء مَاء فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُوْلِي الْأَلْبَابِ (21) أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَى نُورٍ مِّن رَّبِّهِ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّهِ أُوْلَئِكَ فِي ضَلَالٍ مُبِينٍ (22) اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاء وَمَن يُضْلِلْ اللَّهُ فَمَا لَهُ مِنْ هَادٍ (23) أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ (24) كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمْ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ (25) فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ (26) وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ (27) قُرآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ (28) ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاء مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ (29) إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ (30) ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ (31) فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ (32) وَالَّذِي جَاء بِالصِّدْقِ وَصَدَّقَ بِهِ أُوْلَئِكَ هُمُ الْمُتَّقُونَ (33) لَهُم مَّا يَشَاءونَ عِندَ رَبِّهِمْ ذَلِكَ جَزَاء الْمُحْسِنِينَ (34) لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ (35) أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ (36) وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ (37) وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ (38) قُلْ يَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ (39) مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ (40) إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَى فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ (41)اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَى عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَى إِلَى أَجَلٍ مُسَمًّى إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ (42) أَمِ اتَّخَذُوا مِن دُونِ اللَّهِ شُفَعَاء قُلْ أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ (43) قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ (44) وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ (45) قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ (46) وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ (47) وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُون (48)} صدق الله العظيم [الزمر].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.xyz/showthread.php?12324

اقتباس: اضغط للقراءة

- 2 -

Imam Nasser Mohammad Al-Yemeni

05 - 01 - 1431 AH
22 - 12 - 2009 AD
01:50 am
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..Continue with the supplication in seclusion until you feel that Allah has got pleased with you and forgave you


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds

Allah’s peace, mercy and His blessings be upon you my honorable brother identified (Al-Jibal), welcome to you as an honorable brother in religion of Allah, where the tie of loving Allah join us, so if you love Allah then compete with the Awaited Mahdi in Allah’s love and His nearness, and wish that if you only be the most loved by Allah more than the Awaited Mahdi and the people altogether, if you wished that from (the bottom of) your heart with devotion surely that is the proof of sincere-devotion in your worship to your Lord, Him Alone, no partner for Him, and if you pleased from Allah to love you then be of those who rush in the good deeds for Allah’s pleasure and mention Allah and abide with what Allah commanded you, and pardon the people until you feel that you loved your Lord an intense love, so if this occurred in your heart then know the most certain knowledge that Allah has loved you and you achieved a mighty success!

O my beloved in Allah’s love, you are searching for the Truth and you are not wicked; in fact of the righteous ones if Allah wills, and you might be of Allah’s brought near servants, so do not care for the pleasure of the servants nor their wrath; in fact care for Allah’s pleasure and His love so He would make lover for you in the hearts of of His servants, and beware of Allah’s displeasure consequently He would make dignity for you in the heart of His servants, and deal with the One the Only One, nothing as like Him, He is most entitled with your (love) than all things, and you have to know that He is Most Merciful with you (more so) than your father and your mother and than your child and more than the people altogether, and know that Allah is bashful from His servants yet He is indeed not bashful from the Truth, but when you pray supplicating in seclusion with your Lord then say:

O our Allah, I ask Your forgiveness and I turn to You. O our Allah, I do not dispute with you by my righteous deeds in this world even if I spent mountains of gold surely it is worthless in my view for Your right over Your servant, and I would never dispute with You about the spending nor the ever-abiding righteous deeds altogether, it is only a reason for Your mercy, indeed Your mercy is the argument of Your servant against You and Your promise is Ever True and You are the Most Merciful (more) than all the merciful ones. O our Allah, You said and Your Word is Ever True: {..and those who restrain (their) anger and pardon the people. And Allah loves the doers of good (to others).}Truthful Allah the Great [Ãli-´Imrãn] 3:134. O our Allah, I restrained my anger and I pardoned Your servants altogether for (the pleasure) of Your Generous Face surely it should not be for Your servant to be more generous than You. O our Allah, verily pardon Your servant and You are the Best of those who forgive and guide me to the straight path. O our Allah, gladden my chest with the mention of You, and make me love what You love it for Your servant, and make me hate what you hate it for Your servant, and make Your servant steadfast on what You love it and pleases You with Your mercy O the Most Merciful (more) than all who have mercy”.

If you called on you Lord with this supplication and you did not feel humbling in your heart and you eyes flow with tears then know that Allah has something from you (that is against you) so do not get up from your seating until you please your Lord and say: O Lord, my appeal to You and I beseech that You be pleased with me O my Beloved One.. O Forgiver of my sins and covering my flaws, if Your argument against Your servant is my many sins then the argument of Your servant against You is greater indeed it is Your mercy that encompassed all things.. O our Allah, be merciful to me with Your mercy surely if You do not have mercy on me they who would be merciful to Your servant while You are the Most Merciful (more) than all who have mercy?”.

Then continue with the supplication in seclusion until you feel that Allah has got pleased with you and did forgive your shortcomings in the past, and the sign of this is that your heart is humble and your eyes flows with tears in your isolation with your Lord, in that moment you will feel an intense hate to the entire sin of disobedience and and (following) lust, and you will feel loving the righteous ones and their deeds verily that is the guidance from Allah has cast it into your heart then you have to keep the light that Allah cast it into your heart and be of the grateful ones (who give thanks).

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

____________

https://mahdialumma.xyz/showthread.php?12324

اقتباس: اضغط للقراءة

- 3 -

Imam Nasser Mohammad Al-Yemeni

17 - 01 - 1431 AH
03 - 01 - 2010 AD
08:26 pm
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..you will never know that I am the Imam Mahdi until Allah increases me abundantly in knowledge over the entire scholars of the nation



In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad seal of the prophets and messengers, and his virtuous family and the followers to the Truth till judgement Day..

Allah’s peace, mercy and His blessings be upon you my honorable brother, only the abundance of knowledge of the Book is the card and the proof, so no matter what you knew of the certain knowledge that I am from the family of the house from the offspring of the Imam Husain -prayer of forgiveness and peace be upon him- surely it would never nourishing and would never satisfy hunger, verily you can never know that I am the Awaited Mahdi until Allah increases me abundantly in knowledge over the entire scholars of the nation so none would argue with me from Allah’s Book the grand Book but I dominated over him with knowledge most guiding on path and most true in word, verily there should be a proof for every call. Until when you find Nasser Mohammad Al-Yemeni is the dominant with the authority of the True knowledge from the decisive Book then you would know that I am truly the Imam Mahdi from the family of the house of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- from the seed of the Imam Al-Husain -prayer of forgiveness and peace be upon them.

And in regard to my position towards the mischief in the cities and the bloodshed of the people you will find it on this link with Truth

https://mahdialumma.xyz/vb/showthread.php?t=1867

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

________________

https://mahdialumma.xyz/showthread.php?12324

اقتباس: اضغط للقراءة