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Imam Nasser Mohammad Al-Yemeni
Verily any explanatory-statement in which comes the call to devotion is indeed of the most effective of all the explanatory-statements against satans; verily he (satan) loses his authority over the devotees in their worship to Allah..
In the name of Allah the All Merciful, the Most Merciful, Allah the Most High said:
{Surely the vilest of creatures, in Allah’s sight, are the deaf, the dumb, who understand not.(22) And if Allah had known any good in them, He would have made them hear. And if He makes them hear, they would turn away while they are averse.(23)}Truthful Allah the Great [Al-Anfãl] 8:22-23
{إِنَّ شَرَّ الدَّوَابِّ عِنْدَ اللَّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ (22) وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوْا وَهُمْ مُعْرِضُونَ (23)} صدق الله العظيم [الأنفال].
:This is a copy from statement of Mushabib says
I reply and say: may Allah enlighten your heart and guide you to the Truth, surely there is no way for one like me to respond to you as your words
End of quote
Then we say to you: You spoke the Truth because there is no way for one like you to dare on doing the earnest prayer of cursing because he knows that He is of those whom Allah cursed them because of their disbelief of whom they hindered (others) from (following) the Truth after it cleared to them that it is the Truth, and I know your wisdom of pretending the tolerance while you are an accursed-outcast satan pretending as if you are of those whom Allah said about them:
{..and when the ignorant address them, they say, Peace!}Truthful Allah the Great [Al-Furqãn] 25:63
{وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا﴿٦٣﴾} صدق الله العظيم [الفرقان].
Indeed by Allah, if I know that you are from those who are ignorant about the Truth and they gone astray unintentionally while they think that they are guided aright, or of those whom are atheists I would have not have cursed you — O Mushabib — and I would have been keen on saving you and I would be patient with you until Allah guides, or the weakest of faith I do not curse you even if you insisted on your disbelief even if you are of the atheists or of those who gone astray far from the straight path unintentionally, and they do not know why I cursed you, perhaps Allah will guide you, but I know for certain that you are of those whom Allah said about them in His decisive Book:
{..and if they speak, you listen to their speech. They are like pieces of wood, clad with garments. They think every Sayha to be against them. They are the enemy, so beware of them. May Allah destroy them! How they are turned back!}Truthful Allah the Great [Al-Munãfeqoon] 63:4
{وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ} صدق الله العظيم [المنافقون].
Look at the word of Allah the Most High:
{..and if they speak, you listen to their speech.}Truthful Allah the Great, which means they pretend showing the good word verbally yet he is of the most arch opponents. And for that Allah the Most High said:
{..They are the enemy, so beware of them. May Allah destroy them! How they are turned back!}Truthful Allah the Great [Al-Munãfeqoon] 63:4
{وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ} صدق الله العظيم،
{هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ} صدق الله العظيم [المنافقون:4].
While the Awaited Mahdi only Allah guides by Him the people whose effort goes astray in this world’s life, and they think that they are making good deeds. But Allah does not guide by him those upon whom wrath is brought down, so who are they that wrath is brought down upon them of the humans? They are whom Allah said about them in His decisive Book:
{..and if they see the way of rectitude, they take it not for a way; and if they see the way of error, they take it for a way..}Truthful Allah the Great [Al-A`arãf] 7:146. For that, if they know the straight path they sit by it for the people to hinder them (so they turn away) from it an utmost hindering, also they alter Allah’s word after they understood it, and they seek it crooked; whom Allah said about them:
{..and if they see the way of rectitude, they take it not for a way; and if they see the way of error, they take it for a way..}Truthful Allah the Great
{وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًاً} صدق الله العظيم[الأعراف:146].
{وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًاً} صدق الله العظيم.
Therefore, we do not have hope in guiding the human satans on whom wrath is brought down, because I find their sedition in the Book that if the Awaited Mahdi manifest for them the path of the Truth they do not take it for a way; in fact they believe that the Truth is from their Lord then the hinder (others turning them away) from it an utmost hindering. Confirming with the word of Allah the Most High:
{..and if they see the way of rectitude, they take it not for a way; and if they see the way of error, they take it for a way..}Truthful Allah the Great, it is then how we hope for your belief in the Truth from your Lord while we find that when the True explanatory-statement manifest to you; it does not increase you except impurity to your impurity. And Allah said about your ilk of your brethren of the ancient satans:
{Do you then hope that they would believe in you, and a party from among them indeed used to hear the word of Allah, then altered it after they had understood it, and they know (this).}Truthful Allah the Great [Al-Baqarah] 2:75
{وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًاً} صدق الله العظيم.
{أَفَتَطْمَعُونَ أَنْ يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنْ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ} صدق الله العظيم [البقرة:75].
Unfortunately, I find their numbering in this nation is half, and Allah guides by the Awaited Mahdi the other half. Confirming with the word of Allah the Most High:
{Surely Allah disdains not to set forth a parable — a tiniest-creature and whatever above that. Then as for those who believe, they know that it is the truth from their Lord; and as for those who disbelieve, they say: What is it that Allah means by this parable? Many He leaves in error by him and many He leads aright by him. And He leaves in error by it only the transgressors,(26) Who break the covenant of Allah after its confirmation and cut asunder what Allah has ordered to be joined, and make mischief in the land. These it is that are the losers.(27) How can you deny Allah and you were without life and He gave you life? Again, He will cause you to die and again bring you to life, then you shall be brought back to Him.(28)}Truthful Allah the Great [Al-Baqarah] 2:26-28
{إِنَّ اللَّـهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّـهُ بِهَـٰذَا مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ ﴿٢٦﴾ الَّذِينَ يَنقُضُونَ عَهْدَ اللَّـهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّـهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَـٰئِكَ هُمُ الْخَاسِرُونَ ﴿٢٧﴾ كَيْفَ تَكْفُرُونَ بِاللَّـهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٢٨﴾} صدق الله العظيم [البقرة].
And if came in the place of a word of “many” and it is meant with it the half then it is necessary that He mentions the word many twice because he means with it the other half. Confirming with the word of Allah the Most High:
{Many He leaves in error by it and many He leads aright by it}Truthful Allah the Great. They became equal in number; the guided and the guilty-criminals.
{يُضِلُّ بِهِ كَثِيراً وَيَهْدِي بِهِ كَثِيراً} صدق الله العظيم
But I gave you fatwa that the mention of few can not come with the many if He spoke about the guidance only, so He would mention few as like the word of Allah the Most High:
{And few of My servants are grateful.}Truthful Allah the Great [Sabaã´] 34:13, or He would mention the many while He never mention the few as like the word of Allah the Most High:
{He said: Surely he has wronged you in demanding your ewe (to add) to his own ewes. And surely many partners wrong one another save those who believe and do good..}Truthful Allah the Great [S] 38:24
{وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ ﴿١٣﴾} صدق الله العظيم [سبأ]،
{قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَى نِعَاجِهِ وَإِنَّ كَثِيرًا مِنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ} صدق الله العظيم [ص:24].
And as the word of Allah the Most High:
{But this day We shall save you in your body that you may be a sign to those after you. And surely most of the people are heedless of Our signs.}Truthful Allah the Great [Younus] 10:92
{فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيراً مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ} [يونس:92].
And like word of Allah the Most High:
{..And surely most of the people are deniers of the meeting with their Lord.}Truthful Allah the Great [Al-Roum] 30:8
{وَإِنَّ كَثِيراً مِّنَ النَّاسِ بِلِقَاء رَبِّهِمْ لَكَافِرُونَ} [الروم:8].
Also as the word of Allah the Most High:
{(It is) Allah’s promise! Allah will not fail in His promise, but most people know not.}Truthful Allah the Great [Al-Roum] 30:6
{وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ (6)} [الروم].
And like the word of Allah the Most High:
{Have you not considered those who went forth from their homes, and they were thousands, for fear of death. Then Allah said to them, Die. Then He gave them life. Surely Allah is Gracious to people, but most people are not grateful.}Truthful Allah the Great [Al-Baqarah] 2:243
{أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُواْ مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللّهُ مُوتُواْ ثُمَّ أَحْيَاهُمْ إِنَّ اللّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَشْكُرُونَ (243)} صدق الله العظيم [البقرة].
And the Most High said:
{Indeed, whatever is in the heavens and the earth is Allah’s. Now surely Allah’s promise is true, but most of them do not know.}Truthful Allah the Great [Younus] 10:55
{أَلا إِنَّ لِلّهِ مَا فِي السَّمَاوَاتِ وَالأَرْضِ أَلاَ إِنَّ وَعْدَ اللّهِ حَقٌّ وَلَـكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ (55)} صدق الله العظيم [يونس].
Importantly, we found that the word many; either symbolize half or symbolize the two thirds, as for proof of the word many symbolizes half it is necessary to mention it once again in the same position like the word of Allah the Most High:
{..by this parable? Many He leaves in error by it and many He leads aright by it. And He leaves in error by it only the transgressors,(26) Who break the covenant of Allah after its confirmation and cut asunder what Allah has ordered to be joined, and make mischief in the land. These it is that are the losers.(27) How can you deny Allah and you were without life and He gave you life? Again, He will cause you to die and again bring you to life, then you shall be brought back to Him.(28)}Truthful Allah the Great [Al-Baqarah] 2:26-28
{بِهَـٰذَا مَثَلًايُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ ﴿٢٦﴾ الَّذِينَ يَنقُضُونَ عَهْدَ اللَّـهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّـهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَـٰئِكَ هُمُ الْخَاسِرُونَ ﴿٢٧﴾ كَيْفَ تَكْفُرُونَ بِاللَّـهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٢٨﴾} صدق الله العظيم [البقرة].
Verily I knew that the human satans in this nation that they became half of the people; those are satan’s share from servants of the All Merciful, and the Awaited Mahis can never be able to guide them because when they see the path of the Truth they do not take if for a way even if it manifested to them that it is the Truth from their Lord. Confirming with the word of Allah the Most High:
{..Many He leaves in error by him and many He leads aright by him. And He leaves in error by him only the transgressors,(26) Who break the covenant of Allah after its confirmation and cut asunder what Allah has ordered to be joined, and make mischief in the land. These it is that are the losers.(27) How can you deny Allah and you were without life and He gave you life? Again, He will cause you to die and again bring you to life, then you shall be brought back to Him.(28)}Truthful Allah the Great [Al-Baqarah] 2:26-28
{يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ ﴿٢٦﴾ الَّذِينَ يَنقُضُونَ عَهْدَ اللَّـهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّـهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَـٰئِكَ هُمُ الْخَاسِرُونَ ﴿٢٧﴾ كَيْفَ تَكْفُرُونَ بِاللَّـهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٢٨﴾} صدق الله العظيم [البقرة].
That’s because party of Al-Taghoot took satans as loyal-friends besides Allah, while they know that he’s Al-Taghoot the enemy of Allah and enemy of mankind and jinn altogether, unfortunately, satan’s share from the people is half. nonetheless, I searched for the reason why Allah does not guide them by the Awaited Mahdi then I found the answer in the Book that they are from the vilest of creatures whom the True explanatory-statement for the Book does not increase them but impurity to their impurity because they are upon error; in fact they took satans for loyal-friends besides Allah while they know.
But there is another people thus satans took for loyal-friends besides Allah while they think that they are guided aright but the are not of on whom wrath is brought down; in fact they are of who Allah is not pleased with them because of their polytheism; but their effort goes astray in this world’s life, and they think that they are making good deeds, that’s because satans do not say to them that they form angles of the All Merciful, and Allah has assigned them in protecting them and commanded them in prostration = by submitting in obedience to them, then some people would worship them while they think that they are guided aright, which means they think that they are from angels of the All Merciful, but they are as cattle do not think! So will the drawn near angels of the All Merciful command the people to prostrate to them? Excluding them; in fact those are of satans, even if Allah asked them what did you worship besides Allah so they would say we were worshiping Your brought near angels, then Allah would ask His angels in order for the answer would comes from His angels with Truth. And Allah the Most High said:
{And on the day when He will gather them all together, then will He say to the angels: Did these worship you?(40) They will say: Glory be to You! You are our Protecting Friend, not they; in fact, they worshipped the jinn; most of them were believers in them.(41)}Truthful Allah the Great [Sabaã´] 34:40-41
{وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ(40) قَالُوا سُبْحَانَكَ أَنْتَ وَلِيُّنَا مِنْ دُونِهِمْ بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ أَكْثَرُهُمْ بِهِمْ مُؤْمِنُونَ(41)} صدق الله العظيم [سبأ:41].
Those whom Allah the Most High said about them:
{A party has He guided, and another party — perdition is justly their due. Surely they took the devils for friends instead of Allah, and they think that they are rightly guided.}Truthful Allah the Great [Al-A`arãf] 7:30
{فَرِيقاً هَدَى وَفَرِيقاً حَقَّ عَلَيْهِمْ الضَّلالَةُ إِنَّهُمْ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِنْ دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ} صدق الله العظيم [الأعراف:30].
How can they take satan as a loyal-friend besides Allah then they think that they are guided aright? But I know that those upon whom wrath is brought down take satans as loyal-friends besides Allah while they know that they are upon manifest error then I searched for my Lord’s fatwa in the Book about those then I found that satans deceived them and they did not tell them that they are satan in fact they said to them that they are from the brought near angels of the All Merciful, and they forged lies against Allah that he commanded them to worship them to bring them close to Allah and they did not discover that satans deceived them except in this position; Allah the Most High said:
{And on the day when He will gather them all together, then will He say to the angels: Did these worship you?(40) They will say: Glory be to You! You are our Protecting Friend, not they; in fact, they worshiped the jinn; most of them were believers in them.(41)}Truthful Allah the Great [Sabaã´] 34:40-41
{وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَـٰؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ ﴿٤٠﴾ قَالُوا سُبْحَانَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ ﴿٤١﴾} صدق الله العظيم [سبأ].
Those whom satans have tricked them and they did not tell them that they are satans; in fact they said that they are the close angels of the All Merciful, and they commanded them to worship them to bring them closer to Allah so they did, surely those of whose effort goes astray in this world’s life, and they think that they are making good deeds. And some of Allah’s servants fall in this trap whom they worship His servants in general to bring them close to Allah. And Allah the Most High said:
{Now surely sincere obedience is due to Allah (alone). And those who choose protectors besides Him (say): We serve them only that they may bring us nearer to Allah. Surely Allah will judge between them in that in which they differ. Surely Allah guides not him who is a liar, ungrateful.}Truthful Allah the Great [Al-Zumar] 39:3
{أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ} صدق الله العظيم [الزمر:3].
Indeed by Allah Who there is no God other than Him that some of the twelve Shiites have meet whom he says to them that he is the Awaited Mahdi Muhammad Bin Al-Hasan Al-Askari who he says to them that he selter them from their enemies and commands them to prostrate (themselves) to him to bring them closer to their Lord, then they fall kneeling to him, and all who met who he claims that he is Muhammad Bin Al-Hasan Al-Askari knows this fact upon the actual reality and they know the most certain knowledge he truly commanded them to kneel-prostrate for him to be brought near Allah so he would give them refuge and protect them from their enemies. Then we say: O community of Shiites who swore that they met the Awaited Mahdi Muhammad Bin Al-Hasan Al-Askari, Indeed by Allah Who there is no God other than Him that you certainly know that he truly commanded you to worship him as getting closer to Allah, and he gives you fatwa that he is who will protect you from your enemies and promising you with the safeguard and keep-up; in fact I swear by my Lord and Lord of Muhammad and the people altogether, Allah Lord of the worlds, that this accursed-outcast satan is not the True Awaited Mahdi from your Lord, and if he was the True Awaited Mahdi from your Lord he would not have asked you to worship him besides Allah, and because he is an accursed-outcast satan he wants to misguide you a far misguidance commanding you to worship him besides Allah but he does not appear to all of the twelve Shiites, no; only for very few and some of them lies while none met Him, but I issue fatwa to you with Truth that what commands with it the True Awaited Mahdi from your Lord, he is who will say to you the Truth with which uttered all the prophets and messengers: Worship Allah your Lord and my Lord, and remember the word of Allah the Most High:
{It is not for a human that Allah should give him the Book and the judgment and the prophet-hood, then he should say to the people: Be my servants besides Allah’s; but (he would say): Be worshipers of the Lord because you teach the Book and because you study (it);}Truthful Allah the Great [Ãli-´Imrãn] 3:79
{مَا كَانَ لِبَشَرٍ أَنْ يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِي مِنْ دُونِ اللَّهِ وَلَكِنْ كُونُوا رَبَّانِيِّينَ بِمَا كُنْتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ} صدق الله العظيم [آل عمران:79].
Oh my amazement from the Muslims altogether, how can he be upon misguidance who calls the Muslims to worship Allah, Him Alone, no partner for Him, and he wants to purify hearts of the humans from association (with Allah) and utmost purification, so he would make the people a one nation worshiping Allah they do not associate a thing with Him, then many of the Muslims say: “Verily, Nasser Mohammad Al-Yemeni upon a manifest misguidance, in fact he is an insolent satan and not the Awaited Mahdi”. Then the Imam Nasser Mohammad Al-Yemeni replies to you and I say: if I called you to worship me then you are truthful, and if you found that Al-Mahdi Nasser Mohammad Al-Yemeni calls you to worship Allah, Him Alone, my Lord and your Lord, then you lied and Nasser Mohammad Al-Yemeni became of the Truthful ones being Truthful and ratifying in the Truth and speaks with Truth and guides by the glorious Quran to the path of the All Mighty, the praised One, Him Alone, no partner for Him, and that is between me and you until you cry for passing away of the Awaited Mahdi the dweller of the earth and the heaven after he fulfilled the covenant to Allah, and he worship Allah, Him Alone, no partner for Him, and called the nations to worship Allah, Him Alone, no partner for Him, and he did not change (his commitment) in the least, and he set the nation on a straight path. O community of Muslims, what is wrong with you, you do not make distinction between the wicked and the good? Indeed by Allah that the wicked is all what makes you fall in association with Allah, as for the good he is whom Allah grants him the knowledge of the Book, verily it should not be for him to say to the people be worshiper for me besides Allah but be devoted to the Lord and worship the Greatest Bliss that is greater than the bliss of the world and the hereafter, that is Allah’s goodly pleasure over you so do not associate with Allah a thing, and whoever worships Allah not associating a thing with Him he has followed Allah’s goodly pleasure, and whoever associated with Allah, he has disbelieved in Allah, Sh He rendered his deeds fruitless, surely Allah would not accept a thing of his deeds, so He would throw it on his fact then it would fly apart (scattering) as ashes on which the wind blows hard on a stormy day. They have no power over a thing they have earned. That is straying far away. Confirming with the word of Allah the Most High:
{The parable of those who disbelieve in their Lord: Their works are as ashes on which the wind blows hard on a stormy day. They have no power over aught they have earned. That is straying far away.}Truthful Allah the Great [Ebraheem] 14:18
{مَّثَلُ الَّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لاَّ يَقْدِرُونَ مِمَّا كَسَبُواْ عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ} صدق الله العظيم [إبراهيم:18].
In a sense that Allah would make his deeds a scattered dust because He would throw it on his face altogether, and do you know why? Because the richest of the rich out of association(with Allah) surely He would not accept from (his) deeds except the what was devoted sincerely for Allah’s generous Face (for Allah’s pleasure) while he does not want from the people a reward not thanks, as for those who rejoice with what they been given of the world’s life a rejoice with it for itself and not a rejoice in spending it (for Allah’s sake), so he would hoard then withhold (the wealth). And some of them who loves to be praised with what they did not do for Allah’s sake; in fact to say (about him) he is generous charitable, do not think them to be safe from the chastisement; as long they love that they people say to him: “How much you are generous charitable”, or he learns the knowledge (in order of others) to say: “Grand scholar”, or he pressures on his forehead on the ground at prostration intentionally out of him so it would appear the mark of prostration on his forehead purposely to let the people know that he is of who prostrate themselves, surely he is of those whom their prayer and their deeds would be thrown on their faces so Allah would make their deeds a scattered dust. Confirming with the word of Allah the Most High:
{And We shall turn to the work they have done, so We shall render it as scattered dust.}Truthful Allah the Great, [Al-Furqãn] 25:23. Then Allah would throw his prayer and all his deeds in his face so it would fly apart being scattered dust as the flying ashes in a stormy day. Confirming with the word of Allah the Most High:
{The parable of those who disbelieve in their Lord: Their works are as ashes on which the wind blows hard on a stormy day. They have no power over aught they have earned. That is straying far away.}Truthful Allah the Great [Ebraheem] 14:18. Yes indeed by my Lord:
{That is straying far away.}Truthful Allah the Great
{وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَنْثُورًا} صدق الله العظيم [الفرقان:23]
{مَّثَلُ الَّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لاَّ يَقْدِرُونَ مِمَّا كَسَبُواْ عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ} صدق الله العظيم [إبراهيم:18]
{ذَلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ} صدق الله العظيم.
Nevertheless I do not want to sadden a people whose marks appeared on their foreheads as a result of prostration; unintentionally, surely those did not associate with Allah as long marks appeared on their foreheads in consequence of prostration without intention from them. And it is better for the prostrating one not to deform their faces; in fact the devotion for Allah is in the heart. And intended from the word of Allah the Most High:
{..Their marks are on their faces in consequence of prostration.}Truthful Allah the Great [Al-Fatt-h] 48:29, which means that their light would sparkle from their faces as a result of the devotion for their Lord, as for the loyal-friends of satan surely you would find on their faces dust, darkness overwhelming it, those are the wicked disbelievers.
{سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ} صدق الله العظيم [الفتح:29]
O nation of Islam, enemies of Allah will try to extinguish Allah’s light as like Mushabib of those upon whom wrath is brought down of whom Allah said about them in His decisive Book:
{And of the people is he whose speech about the life of this world pleases you, and he calls Allah to witness as to that which is in his heart, yet he is the most violent of adversaries.}Truthful Allah the Great [Al-Baqarah] 2:204
{وَمِنَ النَّاسِ مَنْ يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَى مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ} صدق الله العظيم [البقرة:204].
Verily, they take the wisdom of the Awaited Mahdi in some affairs as when they see me turn away from the ignorant ones, and you will see them turn away from me in order for others to claim that they are of whom they restrain (their) anger and pardon the people, and if the ignorant one speak to them they say peace. But the difference is great between them and Nasser Mohammad Al-Yemeni, surely I hope from pardoning the people a wisdom in the call to Allah for they may find guidance so I pardon the people for Allah’s Face (for His pleasure) while (on the other hand) they hope pardoning the Awaited Mahdi for satan’s face (to please him) in order for them to hamper against the Truth an utmost hampering until the others think that Nasser Mohammad Al-Yemeni is of the ignorant ones because he is harsh against the human satans whom they show belief while they conceal disbelief so he would curse them while they do not curse them. Although they curse the Awaited Mahdi a big cursing among themselves, but the Awaited Mahdi does not curse except the one who he knew that he is satan from the human satans.
O Mushabib, that is only as a start of cursing between me and you to begin the earnest prayer of cursing in order for you to know that the Awaited Mahdi is ready for doing the prayer with you despite that you will deviate as your usual (habit) so you would deceive maneuvering away from the earnest prayer of cursing, I want that we make it against the unjust one of the two whether he is Mushabib or Nasser Mohammad Al-Yemeni, and because I know that the possessors of understanding-minds of the supporters know that you —O Mushabib— did not come to the dialogue table as a searcher for the Truth for maybe the Awaited Mahdi is truly Nasser Mohammad Al-Yemeni then you would follow him; in fact you came only to obstruct against Nasser Mohammad Al-Yemeni an intense obstruction with every trick and means to prove according you claim that if you were not blocked that (means) Nasser Mohammad Al-Yemeni is not the Awaited Mahdi, and I would never block you until I uphold the argument against you more them more, and the supporters would never find you following any truth you knew it in the call of Nasser Mohammad Al-Yemeni; in fact all of you shall find satans search for any point even as the hole of a needle then they would enter through it for doubting only about the fact Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi, indeed by Allah if there were to know that Nasser Mohammad Al-Yemeni followed their forgery they would have taken me a close-friend. And Allah the Most High said:
{And surely they were almost to turn you away from that which We have revealed to you, that you should forge against Us other than that, and then they would have taken you for a friend.}Truthful Allah the Great [Al-Esrã`a] 17:73
{وَإِنْ كَادُوا لَيَفْتِنُونَكَ عَنْ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتَفْتَرِي عَلَيْنَا غَيْرَهُ وَإِذًا لَاتَّخَذُوكَ خَلِيلًا} صدق الله العظيم [الإسراء:73].
But they know that Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi and for that you find them hindering (others away) from him an utmost hindering, and you find them insisting on doubting in regards of Nasser Mohammad Al-Yemeni, and do you know why this strong insistence out of them in doubting about Awaited Mahdi? That’s because they know that the Muslims if they responded to the call to resort for judgement to Allah’s Book then here Al-Taghoot (satan) and his party failed to seduce the worlds while the Awaited Mahdi Nasser Mohammad Al-Yemeni saved them from the inserted narration of sedition by returning to the grand Quran. For that you find Mushabib Alam Al-Jihad and his followers are against the Truth hindering against Nasser Mohammad Al-Yemeni an intense hindering, indeed by Allah if Nasser Mohammad Al-Yemeni says to them: I am the Awaited Yemeni who appears before Al-Mahdi they would have took him a close-friend because they want to mislead the people away from the way of the Awaited Mahdi so they would chose for them a rebellious satan. But the Awaited Mahdi just Allah made his argument is the True call in the Book, so he would call the Muslims to Allah’s Book to judge between them with Allah’s judgement and not from himself. For that you find Mushabib and his loyal-friends of the human satans hinder (others turning them) away from the call to resort for judgement to the Reminder an utmost hindering as were the hypocrisy whom they reveal belief while they conceal they conceal disbelief and hamper against the call to Allah’s Book. And Allah the Most High said:
{And when it is said to them, Come to that which Allah has revealed and to the Messenger, you see the hypocrites hider (others turning them away) from you an utmost hindering.}Truthful Allah the Great [Al-Nesã`a] 4:61
{وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ إِلَى مَا أَنزَلَ اللّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنكَ صُدُوداً} صدق الله العظيم [النساء:61].
Despite that the hypocrites are believers apparently until when Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- that they hinder against the call to what Allah sent down while they vow to him that they did not say that. And Allah the Most High said:
{They swear by Allah that they said nothing. And certainly they did speak the word of disbelief, and disbelieved after their Islam, and they purposed that which they could not attain. And they sought revenge only because Allah — as well as His Messenger — had enriched them out of His grace. So if they repent, it will be good for them; and if they turn away, Allah will chastise them with a painful chastisement in this world and the Hereafter; and they shall have in the earth neither a friend nor a helper.}Truthful Allah the Great [Al-Tawba] 9:74
{يَحْلِفُونَ بِاللّهِ مَا قَالُواْ وَلَقَدْ قَالُواْ كَلِمَةَ الْكُفْرِ وَكَفَرُواْ بَعْدَ إِسْلاَمِهِمْ وَهَمُّواْ بِمَا لَمْ يَنَالُواْ وَمَا نَقَمُواْ إِلاَّ أَنْ أَغْنَاهُمُ اللّهُ وَرَسُولُهُ مِن فَضْلِهِ فَإِن يَتُوبُواْ يَكُ خَيْرًا لَّهُمْ وَإِن يَتَوَلَّوْا يُعَذِّبْهُمُ اللّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُمْ فِي الأَرْضِ مِن وَلِيٍّ وَلاَ نَصِيرٍ} صدق الله العظيم [التوبة:74].
And Allah the Most High said:
{Say: Nothing will afflict us save that which Allah has ordained for us. He is our Patron; and on Allah let the believers rely.(51) Say: Do you await for us but one of two most excellent things? And we await for you that Allah will afflict you with chastisement from Himself or by our hands. So wait; we too are waiting with you.(52) Say: Spend willingly or unwillingly, it will not be accepted from you. Surely you are a transgressing people.(53) And nothing hinders their contributions being accepted from them, except that they disbelieve in Allah and in His messenger and they come not to prayer except as lazy people, and they spend not but while they are reluctant.(54) Let not then their wealth nor their children excite thine admiration. Allah only wishes to chastise them therewith in this world’s life and (that) their souls may depart while they are disbelievers.(55) And they swear by Allah that they are truly of you. And they are not of you, but they are a people who are afraid.(56) If they could find a refuge or caves or a place to enter, they would certainly have turned thereto, running away in all haste.(57) And of them are those who blame thee in the matter of the alms. So if they are given thereof, they are pleased, and if they are not given thereof, lo! they are enraged.(58) And if they were content with that which Allah and His messenger gave them, and had said: Allah is sufficient for us; Allah will soon give us (more) out of His grace and His Messenger too: surely to Allah we make petition.(59) (Zakat) charity is only for the poor and the needy, and those employed to administer it, and those whose hearts are made to incline (to truth), and (to free) the captives, and those in debt, and in the way of Allah and for the wayfarer — an ordinance from Allah. And Allah is Knowing, Wise.(60) And of them are those who molest the Prophet and say, He is (all) ear. Say: A hearer of good for you — he believes in Allah and believes the faithful, and is a mercy for those of you who believe. And those who molest the messenger of Allah, for them is a painful chastisement.(61) They swear by Allah to you to please you; and Allah — as well as His messenger — has a greater right that they should please Him, if they are believers.(62) Know they not that whoever opposes Allah and His Messenger, for him is the Fire of hell to abide in it? That is the grievous abasement.(63) The hypocrites fear lest a chapter should be sent down concerning them, telling them plainly of what is in their hearts. Say: Go on mocking, surely Allah will bring to light what you fear.(64) And if you ask them, they would certainly say: We were only talking idly and sporting. Say: Was it Allah and His messages and His messenger that you mocked?(65) Make no excuse, you disbelieved after your believing. If We pardon a party of you, We shall chastise a party, because they are guilty-criminals.(66) The hypocrites, men and women, are all alike. They enjoin evil and forbid good and withhold their hands. They have forsaken Allah, so He has forsaken them. Surely the hypocrites are the transgressors.(67) Allah promises the hypocrites, men and women, and the disbelievers the Fire of hell to abide therein. It is enough for them. And Allah curses them, and for them is a lasting chastisement.(68) Like those before you — they were stronger than you in power and had more wealth and children. So they enjoyed their portion; thus have you enjoyed your portion as those before you enjoyed their portion, and you indulge in idle talk as they did. These are they whose works are null in this world and the Hereafter, and these are they who are the losers.(69)}Truthful Allah the Great [Al-Tawba] 9:51-69
{قُلْ لَنْ يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ (51) قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَنْ يُصِيبَكُمُ اللَّهُ بِعَذَابٍ مِنْ عِنْدِهِ أَوْ بِأَيْدِينَا فَتَرَبَّصُوا إِنَّا مَعَكُمْ مُتَرَبِّصُونَ (52) قُلْ أَنْفِقُوا طَوْعًا أَوْ كَرْهًا لَنْ يُتَقَبَّلَ مِنْكُمْ إِنَّكُمْ كُنْتُمْ قَوْمًا فَاسِقِينَ (53) وَمَا مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَى وَلَا يُنْفِقُونَ إِلَّا وَهُمْ كَارِهُونَ (54) فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ (55) وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنْكُمْ وَمَا هُمْ مِنْكُمْ وَلَكِنَّهُمْ قَوْمٌ يَفْرَقُونَ (56) لَوْ يَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلًا لَوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَ (57) وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِنْ لَمْ يُعْطَوْا مِنْهَا إِذَا هُمْ يَسْخَطُونَ (58) وَلَوْ أَنَّهُمْ رَضُوا مَا آَتَاهُمُ اللَّهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِنْ فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّهِ رَاغِبُونَ (59) إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَاِبْنِ السَّبِيلِ فَرِيضَةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ (60) وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَكُمْ يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِلَّذِينَ آَمَنُوا مِنْكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ (61) يَحْلِفُونَ بِاللَّهِ لَكُمْ لِيُرْضُوكُمْ وَاللَّهُ وَرَسُولُهُ أَحَقُّ أَنْ يُرْضُوهُ إِنْ كَانُوا مُؤْمِنِينَ (62) ألم يَعْلَمُوا أَنَّهُ مَنْ يُحَادِدِ اللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِيهَا ذَلِكَ الْخِزْيُ الْعَظِيمُ (63) يَحْذَرُ الْمُنَافِقُونَ أَنْ تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُمْ بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِءُوا إِنَّ اللَّهَ مُخْرِجٌ مَا تَحْذَرُونَ (64) وَلَئِنْ سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِاللَّهِ وَآَيَاتِهِ وَرَسُولِهِ كُنْتُمْ تَسْتَهْزِءُونَ (65) لَا تَعْتَذِرُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُمْ إِنْ نَعْفُ عَنْ طَائِفَةٍ مِنْكُمْ نُعَذِّبْ طَائِفَةً بِأَنَّهُمْ كَانُوا مُجْرِمِينَ (66) الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ (67) وَعَدَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا هِيَ حَسْبُهُمْ وَلَعَنَهُمُ اللَّهُ وَلَهُمْ عَذَابٌ مُقِيمٌ (68) كَالَّذِينَ مِنْ قَبْلِكُمْ كَانُوا أشدّ مِنْكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِنْ قَبْلِكُمْ بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا أُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآَخِرَةِ وَأُولَئِكَ هُمُ الْخَاسِرُونَ (69)} صدق الله العظيم [التوبة].
The evidence on that you are of the human satans that you are still (stop) at the word (few), while our fatwa has preceded with Truth in regard to “few” and I found it in the Book refers to either three and we brought to you the clear proof in the three days which Allah promised to annihilate people of Salih after few with (Allah’s punishment) Al-Sayha, and we made clear that He means it is after three days.
Thus we found that it refers as well to “third”, and we brought to the clear proof so when time allows us after that (then comes) manifesting the words (few of the time) in the story of David and the two opponents between his hands in Mihrab (place of worship) after the judgement of David -prayer of forgiveness and peace be upon him- between them and after a few (they are not) present between David’s hands (in front of him), so David knew that the two opponents are not from the humans; in fact from the angels of the All Merciful because they disappeared after the judgement other than his first judgement against the owner of the ewes, because his first judgement he has added the ewes of the poor man to his rich brother but his judgement in Mihrab he said: Surely he has wronged you in demanding your ewe (to add) to his own ewes. And surely many partners wrong one another save those who believe and do good, and few, they are not! Which means they disappeared from (in front of him) between his hands, and I can exactly limit the time measure that the angels of the All Merciful can transform through it from a human being to an angels to disappear out of sight.
Lo and behold, the Jewish Mushabib wants to make out of this an argument while he is still (lingering) in that because he only seeks doubting, and I would never get out of the dialogue and we will increase knowledge to you with Allah’s permission. I only wrote a thing about devotion in worship to Allah because any explanatory-statement that the call to devotion brings it is indeed of the most effective of all the explanatory-statements against satans; which means the explanatory-statements that call for devotion to Allah and not associating with Allah, because satan will lose his authority over the devoted ones to Allah in their worships so he does not find for himself an authority over them. For that Allah’s enemy satan said:
{He said: Then, by Your Might! I will surely lead them all astray,(82) Except Your servants from among them, the devoted ones.(83)}Truthful Allah the Great [S] 38:82-83 for that you always find the explanatory-statements of Nasser Mohammad Al-Yemeni reminding you with devotion to Allah so Allah does not make for satan an authority over you.
{قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ (82) إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ(83)} صدق الله العظيم [ص].
O Mushabib, the word “many” in the Book I find it indicates either two thirds or one half and it is according to is position, so if it is mentioned twice then at that I know that it is two equal halves, and if the word is not mentioned in the subject except one time then I knew that it indicates to two thirds, as for the position which indicates to one half it is in the word of Allah the Most High:
{Surely Allah disdains not to set forth any parable — a gnat or anything above that. Then as for those who believe, they know that it is the truth from their Lord; and as for those who disbelieve, they say: What is it that Allah means by this parable? Many He leaves in error by it and many He leads aright by it. And He leaves in error by it only the transgressors,(26) Who break the covenant of Allah after its confirmation and cut asunder what Allah has ordered to be joined, and make mischief in the land. These it is that are the losers.(27) How can you deny Allah and you were without life and He gave you life? Again, He will cause you to die and again bring you to life, then you shall be brought back to Him.(28)}Truthful Allah the Great [Al-Baqarah] 2:26-28, then I knew the numbering of the human satans the arch enemies of Allah and the Awaited Mahdi that they became half of the humans in this era and of them is Mushabib Al-Qahtani.
{إِنَّ اللَّـهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّـهُ بِهَـٰذَا مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ ﴿٢٦﴾ الَّذِينَ يَنقُضُونَ عَهْدَ اللَّـهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّـهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَـٰئِكَ هُمُ الْخَاسِرُونَ ﴿٢٧﴾ كَيْفَ تَكْفُرُونَ بِاللَّـهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٢٨﴾} صدق الله العظيم [البقرة].
As for when the word (many) and (few) come as like the word of Allah the Most High:
{..How often a party of few has vanquished a party of many by Allah’s permission! And Allah is with the steadfast.}Truthful Allah the Great [Al-Baqarah] 2:249. Then I know the most certain knowledge that He means a third and two thirds. Confirming with the word of Allah the Most High:
{So if there be of you a hundred patient (steadfast ones), they shall overcome two hundred; and if there be of you a thousand, they shall overcome two thousand by Allah’s permission. And Allah is with the patient (steadfast ones).}Truthful Allah the Great [Al-Anfãl] 8:66
{كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّـهِ وَاللَّـهُ مَعَ الصَّابِرِينَ ﴿٢٤٩﴾} صدق الله العظيم البقرة.
{فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ وَإِنْ يَكُنْ مِنْكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ} صدق الله العظيم [الأنفال:66].
Therefore, a third overpower two thirds. Confirming with the word of Allah the Most High:
{So if there be of you a hundred patient (steadfast ones), they shall overcome two hundred}Truthful Allah the Great. So became the one third and they are the hundred overcome the two thirds and they are the party of the enemy, this measurement may get bigger or smaller so the place of it is a third or two thirds.
{فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ} صدق الله العظيم.
As for “few” like one hundred patient ones, then definitely they would overcome the two thirds, and this by the masseur of few or more than that, they are still one third who would overcome two thirds. Confirming with the word of Allah the Most High:
{ and if there be of you a thousand, they shall overcome two thousand by Allah’s permission. And Allah is with the patient (steadfast).}Truthful Allah the Great.Which means a third who are the thousand overcome two thirds who are the two thousand.
{وَإِنْ يَكُنْ مِنْكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ} صدق الله العظيم.
O Mushabib who would be burnt of fire of flame who hinders against the True explanatory-statement for the Quran, don’t you know that the word few and word many we have keys for secrets I know it while you do not encompass knowledge with it? I surely know how many are my enemies the loyal-friends of Al-Taghoot. Verily by Allah were it not that I feared for who do not know from my supporters, so they would think that Mushabib has brought an authority I would not have clarified some of the secrets of the Book before the war, but the problem you would never plot except against yourselves while you do not perceive, then Allah would make their plotting against them and we would increase the supporters knowledge then we teach them what they did not know.
As for when (Allah) mentions the word many and does come with the mention of few more the mention of many after it then know that He mentioned the third and remained two thirds on a condition that He does not mention the word many twice, because if He mentioned twice it became He means one half and the other half, and I would never fall in error like you as you explained unjustly to the word of Allah the Most High:
{And has the story of the adversaries come to you? When they made an entry into the private chamber by climbing the wall —(21) When they came upon David so he was afraid of them. They said: Fear not; two litigants, of whom one has wronged the other, so decide between us with justice, and act not unjustly, and guide us to the right way.(22) This is my brother. He has ninety-nine ewes and I have a single ewe. Then he said, Make it over to me, and he has prevailed against me in dispute.(23) He said: Surely he has wronged you in demanding your ewe (to add) to his own ewes. And surely many partners wrong one another save those who believe and do good, and few, they are not! And David knew that We had tried him, so he asked his Lord for protection, and he fell down bowing and turned (to God).(24) So We gave him this protection, and surely he had a nearness to Us and an excellent resort.(25) O David, surely We have made you a ruler in the land; so judge between people justly and follow not desire, lest it lead you astray from the path of Allah. Those who go astray from the path of Allah, for them is surely a severe chastisement because they forgot the day of Reckoning.(26)}Truthful Allah the Great [S] 38:21-26
{وَهَلْ أَتَاكَ نَبَأُ الْخَصْمِ إِذْ تَسَوَّرُوا الْمِحْرَابَ(21)إِذْ دَخَلُوا عَلَى دَاوُودَ فَفَزِعَ مِنْهُمْ قَالُوا لا تَخَفْ خَصْمَانِ بَغَى بَعْضُنَا عَلَى بَعْضٍ فَاحْكُمْ بَيْنَنَا بالحقّ وَلا تُشْطِطْ وَاهْدِنَا إِلَى سَوَاءِ الصِّرَاطِ(22)إِنَّ هَذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِيَ نَعْجَةٌ وَاحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي الْخِطَابِ(23)قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَى نِعَاجِهِ وَإِنَّ كَثِيرًا مِنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ(24)فَغَفَرْنَا لَهُ ذَلِكَ وَإِنَّ لَهُ عِنْدَنَا لَزُلْفَى وَحُسْنَ مَآبٍ(25)يَادَاوُدُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بالحقّ وَلا تَتَّبِعْ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ(26)} صدق الله العظيم [ص].
So we come to the word of Allah the Most High:
{He said: Surely he has wronged you in demanding your ewe (to add) to his own ewes. And surely many partners wrong one another save those who believe and do good..}Truthful Allah the Great
{قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَى نِعَاجِهِ وَإِنَّ كَثِيرًا مِنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ} صدق الله العظيم.
Now we come to the explanatory-statement concerning the disputed angels between his hands:
{..and few, they are not! And David knew that We had tried him, so he asked his Lord for protection, and he fell down bowing and turned (to God).(24) So We gave him this protection, and surely he had a nearness to Us and an excellent resort.(25) O David, surely We have made you a ruler in the land; so judge between people justly and follow not desire, lest it lead thee astray from the path of Allah. Those who go astray from the path of Allah, for them is surely a severe chastisement because they forgot the day of Reckoning.(26)}Truthful Allah the Great [S] 38:24-26
{وَقَلِيلٌ مَا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ(24)فَغَفَرْنَا لَهُ ذَلِكَ وَإِنَّ لَهُ عِنْدَنَا لَزُلْفَى وَحُسْنَ مَآبٍ(25)يَادَاوُدُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بالحقّ وَلا تَتَّبِعْ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ(26)} [ص].
This verse is evident, and we come to the word
{..and few, they are not!}, as for the word “few” if were of those who say against Allah what you do not know you would have said that it intends third in this position, I seek refuge in Allah that I be of the ignorant ones, because He means the time, so I know through it the time which the angel takes him in the transformation from human into an angel or from an angel into a well made human, so it takes three seconds of the time.
Now we come for the explanatory-statement for the word
{..they are not!} this is nullifying to the presence of the angels in Mihrab after three seconds, and they only remained three seconds after the judgement, but this I reached to it through other knowledge in the Book.
{وَقَلِيلٌ مَا هُمْ}
{مَا هُمْ}
And we come to the word
{..they are not!}and this word use it the people of language to prove in this position that they are liars surely they erred in their language due to their wrong understanding to this verse with a conjecture of them that the True explanatory-statement for the word of Allah the Most High:
{And surely many partners wrong one another save those who believe and do good, and few, they are not!}Truthful Allah the Great, so here a mistaken stop because the word
{..and few, they are not!}is no longer belonging to the people; in fact to the disputed angels between the hands of David that they are after few of time that are not existing with David -prayer of forgiveness and peace be upon him, then her realized that they are angels, if exited from in front of him and went he would not know that they are angels and he would have thought they are from the nationals they disputed to him, but he knew that they are angels, that’s because after he governed between them and after few of the time and they are not in Mihrab which means after three seconds of time and they not present for that he realized that they are angels, and as for the judgement it ended at the word of Allah the Most High:
{He said: Surely he has wronged you in demanding your ewe (to add) to his own ewes. And surely many partners wrong one another save those who believe and do good..}Truthful Allah the Great [S] 38:24. till here ended the judgement of David -prayer of forgiveness and peace be upon him.
{مَا هُمْ}
{وَإِنَّ كَثِيرًا مِنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَا هُمْ} صدق الله العظيم
{وَقَلِيلٌ مَا هُمْ}
{قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَى نِعَاجِهِ وَإِنَّ كَثِيرًا مِنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ} صدق الله العظيم [ص:24].
And we come to His word the Most High:
{..and few, they are not!}, as for the word “few” we have taught you what He means with it indeed He does not mean third; in fact the number three. and we move on to explanatory-statement of the word of Allah the Most High:
{..they are not!}, so I find it nullifying to you — O Mushabib — that you would never attain; you and your ilk the arrogant cunning against the Truth in your heart. Confirming with the word of Allah the Most High:
{..there is not in their chests but arrogance of exaltation which they will never attain it..}Truthful Allah the Great [Ghãfer] 40:56, as well the word of Allah the Most High:
{..and few, they are not!}Truthful Allah the Great
{وَقَلِيلٌ مَا هُمْ}
{مَا هُمْ}
{إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ} صدق الله العظيم [غافر:56]
{وَقَلِيلٌ مَا هُمْ} صدق الله العظيم.
Therefore the word
{..they are not!} came nullifying the presence of the angels after ending the judgement by three seconds.
{مَا هُمْ}
..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Enemy of the human satans; the Awaited Mahdi Nasser Mohammad Al-Yemeni
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