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Imam Nasser Mohammad Al-Yemeni
26 - 07 - 1435 AH
25 - 05 - 2014 AD
04:45 am
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The bridling answer with authority of knowledge to (the searcher for clear evidence) who is himself (the searcher for falsehood)..
In the name of Allah the All Merciful, the Most Merciful,
Forgiveness and peace be upon all the prophets and the messengers from the first one of them to the last end of them Mohammad the messenger of Allah, we do not differentiate among any of His messengers and to Him we are submitter Muslims, after this
Oh you is the searcher for the clear evidence and indeed your Lord aware of you indeed you came to hinder the following the right path and and you alter the words from its intended place, O you who felt secure from the plan of Allah and Allah is the best of planers with the Truth with out injustice and the judgement is for Allah and He is the best of deciders.
And we come first to the explanatory-statement for the word of Allah the Most High: {And they ask you about menstruation. Say: It is harmful; so keep aloof from women during menstrual discharge and do not go near them until they are clean. But when they have cleansed themselves, go in to them as Allah has commanded you. Surely Allah loves those who repent, and He loves those who purify themselves.(222)Your wives are a tilth for you, so go in to your tilth when you like} Truthful Allah the Great [Al-Baqara] 2:222-223
{وَيَسْأَلُونَكَ عَنْ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمْ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ(222) نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} صدق الله العظيم [البقرة:222-223].
And these are from the clear decisive the Lord speaks in it to the worlds about the womb of the woman that He made it a tilth for the Human offspring to produce in it the creation after creation, and Allah commanded you not to come near the womb when there is in it the harm of blood because the intercourse when the womb is menstruating causes harm for the woman with infectious disease also for the man, and for that Allah the Most High said: {And they ask you about menstruation. Say: It is harmful; so keep aloof from women during menstrual discharge and do not go near them until they are clean. But when they have cleansed themselves, go in to them as Allah has commanded you.}Truthful Allah the Great, so look to the saying of Allah the Most High: {and do not go near them until they are clean. But when they have cleansed themselves, go in to them as Allah has commanded you}Truthful Allah the Great, in the meaning of that it is not permissible for the man to go to his except in the place of the tilth for the children and for that Allah the Most High said: { But when they have cleansed themselves, go in to them as Allah has commanded you. Surely Allah loves those who repent, and He loves those who purify themselves.(222)Your wives are a tilth for you, so go in to your tilth when you like} Truthful Allah the Great.
{وَيَسْأَلُونَكَ عَنْ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمْ اللَّهُ} صدق الله العظيم
{وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمْ اللَّهُ} صدق الله العظيم
{فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمْ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ(222) نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} صدق الله العظيم
{نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} صدق الله العظيم
And the true explanatory-statement for the word of Allah the Most High: {Your wives are a tilth for you, so go in to your tilth when you like}Truthful Allah the Great, which is your wives are tilth for your offspring like the earth tilth for fruits, and the tilth for the human offspring is the womb of the woman that Allah made.
As for the word of Allah the Most High: {so go in to your tilth when you like}Truthful Allah the Great; So go in to your tilth when you like and in that direction from Allah to not to be direct in the womb till after the playfulness to brig forth the lust and the need for sex, and that for growth of the human seeds to make it happen in the womb so it is must that her husband bring up her sexual lust in making it happen the growth of the human seeds in his tilth, and the important is the womb which is the tilth of the human, and for that Allah the Most High said: {Your wives are a tilth for you, so go in to your tilth when you like}, which is tilth for your offspring. And I repeat and say Allah the Most High said: {Your wives are a tilth for you, so go in to your tilth when you like} which is tilth for your offspring and for that Mohammad the messenger of Allah forgiveness and salutation from Allah be upon him and his family said in the true vision: [It was from me your tilth and from Ali is your seed], and he means that the offspring of the family's home from which the Imam Mahdi came; that the tilth was from Mohammad messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- verily she is his daughter Fatima prayer forgiveness and peace be upon her, then he said: Indeed, Ali is your seed. He means the offspring of the Imam Ali son of Abi-Talib -prayer of forgiveness and peace be upon him. But Allah's arch enemy are from the Jewish offspring; came to alter the words from its places and seek it crooked.
{ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ } صدق الله العظيم
{نِسَاؤُكُمْ حَرْثٌ لَكُمْ} [ كان مني حرثك وعليٌّ بذرك]
Then we come to the second point in which who alter the words from it place say:
Brother Nasser Al-Yemeni says that the prophet -Prayer of Allah's forgiveness and peace be upon him- said to him the vision: ((Allah would grant you knowledge of the Book)), and according to what we learned from the explanatory-statement of brother Naser Al-Yemeni that Allah has granted him knowledge of the Book and he is the one meant of the word of Allah the Most High ((Say: Allah is sufficient for a witness between me and you and whoever has knowledge of the Book.)), and that the trustworthy is Gabriel peace be upon him, has some knowledge of the Book and he who brought throne of Queen of Saba before the eye-twinkle of prophet Solomon Prayer of forgiveness and peace be upon him ((One having knowledge of the Book said: I will bring it to you in the twinkling of an eye)).
"So long as you have the knowledge of the Book O Nasser Mohammad so why you do not make the miracles?"
And then we say: Indeed the signs of miracles is with Allah; For Him is the command before and after. Then we reply to the stubborn against the Truth and say: Not the one who has the knowledge of the Book who brought the throne, for he has the knowledge of a something in the Book; but he went and brought it by himself in a wink of an eye and he is the spirit of Allah; the angel Gabriel forgiveness and peace be upon him, and he is the one who brought my grandfather Mohammad the messenger of Allah -forgiveness and salutation from Allah be upon him and his family- from the earth to the Sidra tree the final point (sidra al-muntaha) at the throne of the Great Lord as its explained statement had gone forth previously, and as so Gabriel forgiveness and peace be upon him he who brought the throne of the queen of Saba and not the reason of of bringing it because he had the knowledge from the Book, but that goes back for the power and the speed in the physical-self. So look for the saying of Afreet from the Jinn said: {"I can bring it to you before you stand up. Upon doing it I am powerful trustworthy."} Truthful Allah the Great [Al-Namel:39]
{أَنَا آتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ (39)} صدق الله العظيم [النمل:39]
But Gabriel forgiveness and peace be upon him he is much faster and stronger from that Afreet and Allah just described him with the strength in the word of Allah the Most High: {By the star if falls!(1) Your companion did not go astray, nor does he deviate(2) Nor does he speak out of desire.(3) It is not but revelation that is revealed(4) The one with extreme strength who has taught him,(5) Possessor of sparkly speed, so he leveled,(6) And he is in the highest part of the horizon.(7) Then he drew near, drew nearer yet, (8) So he was the measure of two bows or closer still.(9) So He revealed to His servant what He revealed.(10) The heart was not lying in what he saw. (11) Do you then suspect him upon what he see?(12) And certainly he saw him in another descent,(13) At the Sidra-tree the final point.(14) Near it is the Garden of Abode.(15) When that which covers the Sidra-tree that what covers;(16) The eyesight did not turn away, nor did it exceed the limit.(17) Certainly he saw of the greatest signs of his Lord.(18)}Truthful Allah the Great [Al-Najm]
{وَالنَّجْمِ إِذَا هَوَى (1) مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَى (2) وَمَا يَنْطِقُ عَنِ الْهَوَى (3) إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى (4) عَلَّمَهُ شَدِيدُ الْقُوَى (5) ذُو مِرَّةٍ فَاسْتَوَى (6) وَهُوَ بِالْأُفُقِ الْأَعْلَى (7) ثُمَّ دَنَا فَتَدَلَّى (8) فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى (9) فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى (10) مَا كَذَبَ الْفُؤَادُ مَا رَأَى (11) أَفَتُمَارُونَهُ عَلَى مَا يَرَى (12) وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى (13) عِنْدَ سِدْرَةِ الْمُنْتَهَى (14) عِنْدَهَا جَنَّةُ الْمَأْوَى (15) إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى (16) مَا زَاغَ الْبَصَرُ وَمَا طَغَى (17) لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى (18)} صدق الله العظيم [النجم]
And the explanatory-statement for the word of Allah the Most High: {The one with extreme strength who has taught him,(5) Possessor of sparkly speed, so he leveled,(6)}Truthful Allah the Great, whom is the spirit of the Holly Gabriel forgiveness and peace be upon him the possessor of sparkly speed, so leveled as an even man so Allah revealed to His servant what He revealed to Gabriel forgiveness and peace be upon him. And as so the prophet had seen the angel Gabriel in other decent in the angelic image at the Sidra-tree the final point, for he was always see him an even human the he saw him in other decent where had turned to his original image; An angel great in features as they arrived to the final point at Sidra-tree, and the angel Gabriel turned to his angelic image to fall prostrate to his Lord at the Sidra-tree the final point and for that Allah the Most High said: {And certainly he saw him in another descent,(13) At the Sidra-tree the final point.(14) Near it is the Garden of Abode(15)}Truthful Allah the Great.
{عَلَّمَهُ شَدِيدُ الْقُوَى (5) ذُو مِرَّةٍ فَاسْتَوَى (6)} صدق الله العظيم
{وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى (13) عِنْدَ سِدْرَةِ الْمُنْتَهَى (14) عِنْدَهَا جَنَّةُ الْمَأْوَى (15)} صدق الله العظيم
And anyway it is not the reason of bringing the thrown from the valley of Saba to the Sham countries just because he had some knowledge of the Book! So the Book is not with (chips) of knowledge and the reason of his knowledge of that (chip) he brought the throne! No by my Lord Allah, indeed he bought it with his speed and strength with the will of Allah, and surely Allah had pointed to his level of knowledge that he is not a regular man, but honored with knowledge, while the bringing of the thrown goes back to his speed of the physical-self,and as that is his capability to carry the queen's throne so he would need strength to carry it, and for that said Afreet from the jinn: {"I can bring it to you before you stand up. Upon doing it I am powerful trustworthy."(39)} Truthful Allah the Great [Al-Namel] So look at Afreet's word: {Upon doing it I am powerful trustworthy.}, meaning he is possessor of strength and capable to carry it and as so is trustworthy over it, but you and those as your example from whom they discriminate between the attribute names of Allah and say: "that who has the knowledge from the Book, so as he know of the name of Allah the greatest so Allah called him to bring the throne", And O praise be to Allah the Great! So is the name (Allah) not from the His attribute names so you claim that there is a greater name from the name (Allah) so so he called Allah by it to bring the queen's throne? As so those who claim that are ignorant people! Indeed for Allah the beautiful names without discrimination. Confirming with the word of Allah the Most High: {Say: Call on Allah or call on the All Merciful. By whatever (name) you call on Him, He has the best names.} Truthful Allah the Great [Al-Esra:110]
{أَنَا آتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ (39)} صدق الله العظيم [النمل]. {وَإِنِّي عَلَيْهِ لَقَوِيٌّ}
{قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَٰنَ ۖ أَيًّا مَا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ} صدق الله العظيم [الإسراء:110]
So look at the word of Allah the Most High: {By whatever (name) you call on Him, He has the best names.} Truthful Allah the Great, which means that there is no name greater than other name of His praise be to Him! And would be the great name described with the great name for the reason that the Greatest Bliss means the greatest bliss from the bliss of paradise as we have taught you that it is the description of the Lord's innersole pleasure over his His servants who they find it a greater bliss than the bliss of paradise. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And Allah's pleasure is greater. That is the grand achievement.} Truthful Allah the Great [Al-Tawba] 9:72
{أَيًّا مَا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ} صدق الله العظيم
{وَعَدَ اللّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم [التوبة]
But the astray whom they say: " The one who has the knowledge from the Book had brought the thrown from Saba of Yemen to the countries of Sham because he compasses with Allah's great name", and they are lyres and they say upon Allah what they do not know.
Then we come to another subject and that is the explanatory-statement for the word of Allah: {So when Our decree came to pass, We made what is above it down bellow it, and rained on them stones from the packed up Sijjil.}Truthful Allah the Great [Hood:82]. Then we find those ignorant saying: " The angle Gabriel raised the town of Lot with his wing to til the dwellers of heaven heard the cock-doodle (belongs to) Lot's nation and the barking of their dogs, then he drop down the town from the heights of the universal space"! So we say: Then the nations after them they would not any trace for the town of Lot's nation on earth because it scattered in the universal space according to the declaration of those who do not know, but we find it in the Quran a town that exists on the earth's surface since the time of sending the Quran and had been smite with heavy rain of stones from the chastisement plant just before the descending of the Quran so He made them parish, and for that Allah said that the travelers from Mecca to the Sham countries used to pass by it, and it is in their way, and for that Allah the Most High said: {And indeed they pass by the town wherein was rained an evil rain. Do they not see it? Nay, they do not want resurrection.(40)}Truthful Allah the Great [Al-Forqan]
{فَلَمَّا جَاء أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ} صدق الله العظيم [هود:82]
{وَلَقَدْ أَتَوْا عَلَى الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ ۚ أَفَلَمْ يَكُونُوا يَرَوْنَهَا ۚ بَلْ كَانُوا لَا يَرْجُونَ نُشُورًا (40)} صدق الله العظيم [الفرقان]
So look at the word of Allah the Most High: {And indeed they pass by the town wherein was rained an evil rain. Do they not see it? Nay, they do not want resurrection.(40)}Truthful Allah the Great. This means it is still exist over the surface of the earth and the town did not scatter in the universal space like they said upon Allah what they do not know, but what is an evil rain that smite the town of Lot's nation? And you find the answer in the Book: {So when Our decree came to pass, We made what is above it down bellow it, and rained on them stones from the packed up Sijeel}Truthful Allah the Great [Hood:82]
{الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ ۚ أَفَلَمْ يَكُونُوا يَرَوْنَهَا} صدق الله العظيم
{فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِنْ سِجِّيلٍ} صدق الله العظيم [هود:82]
The meaning is that (Allah) made over the earth (what was) the lower earth which it is the plant of chastisement, so it rained over the earth stones of fire and they got destroyed. And yes; every direction from earth to upward as for the lookers to the heavens and from any plant whether it is in the upper universal planet or the lower in all direction is above, and our fatwa was stated previously about it in the explanatory-statement about the planet of fire that it is the upper assembly in respect to the earth of the human populations, and as so the earth of humans is upper assembly in respect of the hell fire population, and the plant of hell fire as we said is upper assembly with respect to earth's population. And I did plead to Allah to keep you alive and lengthen your life until you see the chastisement plant (in own eyes) when it rains with stones of fire over the earth of humans so it smite with it who He Will and turn away its chastisement off who He Will, and to Allah the maters go back. And Allah the Most High said:
With that We requited them for what they disbelieved; and We do not punish but the disbelieving.(17)}Truthful Allah the Great [Saba}]
{ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا ۖ وَهَلْ نُجَازِي إِلَّا الْكَفُورَ (17)} صدق الله العظيم [سبأ]
And our fatwa was stated previously that the seven earths is a universal fact you find it actually truly seven earths above another, but the seven earths all were torn of the earth of humans, and as so the seven heavens have torn of it with its all stares and moons, And from mother earth the seven heavens and the seven earth were torn of. Confirming with the word of Allah the Most High: {Allah is He Who created seven heavens, and of the earth the like thereof. The command descends among them, that you may know that Allah is Possessor of power over all things, and that Allah encompasses all things in (His) knowledge.(12)}Truthful Allah the Great [Al-Talaq]
{اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْماً (12)} صدق الله العظيم [الطلاق]
And what is the command that descends? And the answer: It is the Great Quran descends on the humans of the mother earth and He did not make it included with the seven earths; but it is the mother that torn from it the seven earths and the seven heavens, indeed that all the seven earths are found there after the earth of the humans in the universal space from bellow it no doubt nor suspicion you find it today as an actual fact and for that it is a must that you find the seven earthly plants right after the human plant and one of them is the hell plant and whats in it are an upper assembly in respect to the human's earth, and as that the human's earth is an upper assembly in respect to the people of hell and a miserable place to settle in.
And then we come to the fourth point in which he argues with us this doubtful so he says:
4- Nasser Al-Yemeni say that the people of the cave are the prophets Elyas and Edrees and Elyasaa peace be upon them, and that the cave is found on the highest place in the Arabian peninsula and for that Allah said about the prophet Edrees {And mention Edrees in the Book. Surely he was a truthful man, a prophet,(56) And We raised him to an elevated place.} it is to point the place of the cave!! Is it not that his brothers Elyas and Elyasaa with him in the same cave (the elevated place)?
Then we come to the fifth point in which he says that this man who shows belief and hides the disbelief and the evil planing to hinder others from following the Reminder; so he says:
5- Brother Nasser Al-Yemeni says: (((they are people of the town from the early centuries before Ibrahim and Lut and Shuaib yet after Noah and Thamud (when) Allah sent His messenger Idrees -prayer of forgiveness and peace be upon him- to warn the people of Al-Russ, and He means by Al-Russ which is the mount, and Al-Rawasi means mountains and single of Al-Rawasi is (Al-Russ) meaning mountain...)), O brother Al-Yemeni, sorry but Al-Russ is not single of Al-Rawasi, so the word of Al-rawasi its singular is Al-Rasya and the plural is Al-Rasiat and Al-Rawasi, so Al-Rawasi like Al-Dwari and the singular of it: Al-Daria, and the plural of it Al-Dariat and Al-Dawari and it is ferocious animals of pray, as well the plural as (fawael) for females so its singular as (faela) as Al-Sawarikh and Al-Bakia, so where from you came with this singular for Al-Rawasi that it is Al-Russ O our honorable brother Al-Yemeni?!
Then we reply to him with Truth and say: Al-Russ is a singular from the names of the mountain whether you agree or disagree, and Al-Rawasi means mountains, and Russ is a mountain. And I do not follow your lingual dictionaries and I have no awareness of it, but I learned that through the True statement of the story of the companions of the Cave, and the days are between us and I am not asked in searching for them while it was tries of my own volunteering and from my supportive helpers, And Allah refused for them but to stay in their place until the day of their resurrection right after the chastisement planet passage, and they are still asleep till this hour.
As for (Raqeem) he was added to them, he is from the signs of Allah for people's wonder as they wonder from the companions of the cave and as so is the (Al-Raqeem) they will have the wonders from him in confirming with the saying of Allah the Most High: {Or, you think that the companions of the Cave and the added one (Al-Raqeem) they were wondering from Our signs(9)} Truthful Allah the Great [Al-Kahf]
{أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا (9)} صدق الله العظيم [الكهف].
Look, He joined (Al-Raqeem) the added one with the companions of the cave, for that Allah the Most High said: {they were wondering from Our signs(9)} Truthful Allah the Great. And who are they those whom were wondering from Our signs? You find the answer in the decisive Book, they are {the companions of the Cave and the added one (Al-Raqeem)} so what is (Al-Raqeem)? And he is the number been added to them. And even if we suppose that it was this astonishing thing was a solid matter, it is as that the added number to the astonishing sign for the people, as we say (he so and so and she so and so) and here we mentioned two things, and as that the companions of the cave and (Al-Raqeem) they were wondering from Our signs.
{كَانُوا مِنْ آيَاتِنَا عَجَبًا (9)} صدق الله العظيم، {أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ}
Yet you alter the words from its places after you had comprehend it and the judgement is for Allah before and after, so if you were to be truthful in your intentions and you were the searcher about the evidence so come and show us your picture and your true name so we complete the search about your facts: Are you from the Muslim scholars or satanic scholars from the Jews who show the belief and hide the disbelief and the evil planing to hinder the following of the Reminder? So here is the Imam Nasser Mohammad Al-Yemeni appears with his picture beside his statements and as that we appeared in live videos and channels in other subjects, but the dialogue is through the silent pen as I was commanded so you and those like you can not do interruption and scrimmages, and that we write the authority of knowledge from the decisive grand Quran and we bridle the doubters with it an utmost bridling.
And as so this rebellious satan say that there is not possible to have said {they will say} unless it is for the near future and not the far. And Oh for the astonishment! so did you make for the words of Arabic language a substance that preserves and has a known expiration date? But Allah praise be to Him the Most High said: {They will say: (They were) three, the fourth of them their dog; and (others) will say: Five, the sixth of them their dog, making conjectures about the unseen. And (others) will say: Seven, and the eighth of them their dog. Say: My Lord best knows their number — none knows them but a few. So do not contend in their matter but with an outward contention, and question not any of them concerning them.} Truthful Allah the Great [Al-Kahf:22]
{سَيَقُولُونَ}، {سَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا} صدق الله العظيم [الكهف:22].
So He say about the truthful say that will be said in the future and not necessary to be the near or the far (future) and the important is that say is the true say that will be said in the future: {They will say: (They were) three, the fourth of them their dog}, and Allah did not say that this say is a conjecture about the unseen; but three and the fourth of them is their dog. And this mention is concerning the companions of the cave whom the people of the Book argued about them and who they say their number so and so guessing about the unseen from their own selves. Confirming with the word of Allah the Most High: {and (others) will say: Five, the sixth of them their dog, making conjectures about the unseen. And (others) will say: Seven, and the eighth of them their dog. Say: My Lord best knows their number — none knows them but a few. So contend not in their matter but with an outward contention, and question not any of them concerning them.} Truthful Allah the Great
{سَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ}، {وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا} صدق الله العظيم [الكهف:22].
So look at the commandment of Allah the Most High to His prophet: {So do not contend in their matter but with an outward contention, and question not any of them concerning them.} Truthful Allah the Great. In the meaning of do not contend in the mater of the companions of the cave with any one from the people of the Book because they say about them conjecture in the unseen from themselves, and as that Allah did not encompass his prophet about their number because the declaration about them would be a miracle for this Great Quran -that indeed the messenger of Allah forgiveness and peace from Allah be upon him and his family received it from Allah- in the time of raising the Imam Mahdi for the cause that the companions of the cave and the added number (Al-Raqeem) were astonished from the signs of Allah, and the days are between us so do not contend regard them but an outward contention. Confirming with the word of Allah the Most High: {We will soon show them Our signs in the horizons, and within themselves, until it is quite clear to them that it is the Truth.} Truthful Allah the Most High [Fussilat:53
{فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا} صدق الله العظيم
{سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنْفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الحقّ} صدق الله العظيم [فصلت:53].
And as that who claims that he is the searcher about the evidence and he wants to prove the fact of hear-says about the chastisement of the grave and it is a garden from the gardens of paradise or a hole of hell fire holes! So then we bring up onto him the argument with truth and say: come on and show us a picture of a believer's grave that became a garden from the gardens of paradise, or a hole of hell fire holes! But these hear-says are from your own fabrications about the chastisement of the grave in the miserable hole, and in the previous declaration off us in Truth about the chastisement in (barzakh) is upon the soul alone after death confirming with the word of Allah the Most High: {And if you could see when the wrongdoers are in the agonies of death and the angels stretch forth their hands, (saying) : Give up your souls. This day you are awarded a chastisement of disgrace because you spoke against Allah other than truth, and (because) you scorned His messages (93)}Truthful Allah the Most High [Al-Anam] 6:93
{وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ ۖ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الحقّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ (93)} صدق الله العظيم [الأنعام].
And as we said that the companions of hell fire are upper assembly with respect to the people of earth. Confirming with the word of Allah the Most High: {Say: It is a message of enormous importance,(67) From which you turn away.(68) I have no knowledge of the upper assembly when they are contending.(69) Only this is revealed to me that I am a clear warner.(70)}Truthful Allah the Most High [S] 38:67-69
{قُلْ هُوَ نَبَأٌ عَظِيمٌ ( 67 ) أَنْتُمْ عَنْهُ مُعْرِضُونَ ( 68 ) مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلإِ الأَعْلَى إِذْ يَخْتَصِمُونَ ( 69 ) إِنْ يُوحَى إِلَيَّ إِلا أَنَّمَا أَنَا نَذِيرٌ مُبِينٌ ( 70 )} صدق الله العظيم [ص].
And perhaps one of whom they ask wants to say: " And who are the contenders? Because their contention is clear and they are the upper assembly to the people of earth?" And we are satisfied with the answer from the Lord directly. Allah the Most High said: {This is a group rushing to be thrown with you— no welcome for them! Surely they will burn in fire.(59)They say: Nay! you — no welcome to you! You prepared it for us, so evil is the resting-place(60) They say: Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire.(61)And they say: What is the matter with us? — we see not men whom we used to count among the vicious.(62)Did we (only) take them in scorn, or do our eyes miss them?(63) That surely is the truth — the contending one with another of the inmates of the Fire.(64)}, till the word of Allah the Most High: {The Lord of the heavens and the earth and what is between them, the Mighty, the Forgiving.(66) Say: It is a message of enormous importance,(67) From which you turn away.(68) I have no knowledge of the upper assembly when they are contending.(69) Only this is revealed to me that I am a clear warner.(70)}Truthful Allah the Great [S] 38:59-69
{هَذَا فَوْجٌ مُقْتَحِمٌ مَعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُوا النَّارِ (٥٩) قَالُوا بَلْ أَنْتُمْ لَا مَرْحَبًا بِكُمْ أَنْتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ (٦٠) قَالُوا رَبَّنَا مَنْ قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ (٦١) وَقَالُوا مَا لَنَا لَا نَرَى رِجَالًا كُنَّا نَعُدُّهُمْ مِنَ الْأَشْرَارِ (٦٢) أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ (٦٣) إِنَّ ذَلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ (٦٤)}. {قُلْ هُوَ نَبَأٌ عَظِيمٌ ( 67 ) أَنْتُمْ عَنْهُ مُعْرِضُونَ ( 68 ) مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلإِ الأَعْلَى إِذْ يَخْتَصِمُونَ ( 69 ) إِنْ يُوحَى إِلَيَّ إِلا أَنَّمَا أَنَا نَذِيرٌ مُبِينٌ ( 70 )} صدق الله العظيم [ص].
And indeed the enormous important message got near and you are being turned away, and you shall know oh society of the turned away.
And as that we find this man of those who deny the sending of the Awaited Mahdi altogether, but he gives a statement in regard of the Awaited Mahdi with extreme caution so he does not get involved in dispute war with the Sunna and Shiites, and it is enough for me to point that in the (Al-Sahihayn) there were no sayings of the prophet (Ahadeeth) mentioning of raising the Awaited Mahdi! And then we say to you: But the sayings of the prophet (Ahadeeth) do not contradict the decisive grand Quran in fact it increase it with clarity and explanation for the word of Allah the Most High: {He it is Who has sent His Messenger with the guidance and the Religion of Truth that he may show (its explanation) over the religion - all of it, though the polytheists are averse}Truthful Allah the Great [Al-Tawba] 9:33
{هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الحقّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ} صدق الله العظيم [التوبة:33].
And indeed Allah have send the Awaited Mahdi Imam Nasser Mohammad Al-Yemeni surely as supporter to Mohammad the messenger of Allah forgiveness and peace be upon him and his family, so listen, we will make the matter much easy for you as long you came as lingual challenger, so we say it's upon you to prove lingual that (Tawat-o) means (Tataboq) and if you proved it, you win over the Imam Mahdi Nasser Mohammad Al-Yemeni, and you will never be capable O who have twisted Arabic tongue and seeks it corked and you know that the Imam Mahdi Nasser Mohammad Al-Yemeni is him the True Imam Mahdi from his Lord with no doubt nor suspicion! so how much you exerted your self searching in the statements of the Imam Nasser Mohammad Al-Yemeni and never found except you create creation to change the words from its places purposeful and aggressively, and you will die out of your own rage with Allah's will.
And also say the one claims he is searcher for the clear deviance as follow:
The most Important of it that Nasser Al-Yemeni say that the prophet of Allah Aaron is the one who inform the children of Israel that Allah had chosen Taloot a king for them, but Allah says: {And their prophet said to them: Surely the sign of his kingdom is that there shall bring the coffin in which there is tranquility from your Lord and the best of what the family of Moses and the family of Aaron have left,the angels bearing it. Surely there is a sign in this for you if you are believers.} so how by Allah the speaker is the prophet Aaron and say to his people {the best of what Moses and Aaron have left}?!! How by Allah he says about him self and he still alive and exist among them: {what have left}?!! is it possible the speaker be in the verse is the prophet of Allah Aaron -as the Yemeni spoke- then Aaron talk about the family of Aaron (and not what he left him self) and he is the speaker the informer of the children of Israel? Is that matter logical and the sound mind accept it, and accept the naming of the contradiction in the explanation as the True Quran statement?
Then we reply to him with the Truth and say: Do you want him say what the family of Moses left and I? And we repeat the question once more and say: Do you want Aaron forgiveness and peace be upon him to say what the family of Moses left and I! Or the correct is for him to say: {And their prophet said to them: Surely the sign of his kingdom is that there shall bring the coffin in which there is tranquility from your Lord and the best of what the family of Moses and the family of Aaron have left, the angels bearing it. Surely there is a sign in this for you if you are believers.(26)}Truthful Allah the Great [Al-Baqara]
{وَقَالَ لَهُمْ نِبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ آلُ مُوسَى وَآلُ هَارُونَ تَحْمِلُهُ الْمَلآئِكَةُ إِنَّ فِي ذَلِكَ لآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ} صدق الله العظيم [البقرة:248]
O man, the sending of the Imam Taloot that Allah had made him Imam to the children of Israel after being lost for 40 years. Confirming to the word of Allah the Most High: {They said: O Moses, we will never enter it so long as they are in it; go therefore you and your Lord, and fight; surely here we sit.(24) He said: My Lord, I have control of none but my own self and my brother; so distinguish between us and the transgressing people.(25) He said: It will surely be forbidden to them for forty years — they will wander about in the land. So grieve not for the transgressing people.(26)}Truthful Allah the Great [Al-Ma-eda] 5:24-26
{قَالُوا يَا مُوسَىٰ إِنَّا لَن نَّدْخُلَهَا أَبَدًا مَّا دَامُوا فِيهَا ۖ فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ (24) قَالَ رَبِّ إِنِّي لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي ۖ فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ (25) قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ ۛ أَرْبَعِينَ سَنَةً ۛ يَتِيهُونَ فِي الْأَرْضِ ۚ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ (26)} صدق الله العظيم [المائدة]
And with in the forty years The prophet of Allah Moses had died and he (Taloot) was a child, so do you know that the coffin is the same coffin that the mother of Moses had placed him in it? Confirming with the word of Allah the Most High: {Put him into a coffin chest, then cast it into the river, the river will cast it upon the shore — there an enemy to Me and an enemy to him shall take him up. And I shed on you love from Me; and that you may be brought up before My eyes.}Truthful Allah the Great [T.H.] 20:39]
{أنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِي وَعَدُوٌّ لَهُ} صدق الله العظيم [طه:39].
And do you know who is the Imam Taloot? He is the offspring of the righteous two parents whom Salih has killed their adoptive son, and Allah fulfilled His promise and compensate them with the Imam Taloot from their offspring, confirming to the word of Allah the Most High: {And as for the boy, his parents were believers and we feared lest he should involve them in wrongdoing and disbelief.(80) So we intended that their Lord might give them in his place one better in purity and nearer to kin.(81)}Truthful Allah the Great [Al-Kahf]
{وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَن يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا (80) فَأَرَدْنَا أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا (81)} صدق الله العظيم [الكهف].
So that was the exchange from Allah to them and closer to kin because he is form the offspring of the two righteous parents; He is the Imam Taloot forgiveness and peace be upon him and many of the people do not know.
And finally the searcher for the falsehood end it with his question to the supportive helpers of Nasser Mohammad Al-Yemeni. And what follows is the question of the searcher for the falsehood and you knew whom I meant and what follow is his question:
Remember one question direct it to yourselves: What we say to Allah and surely we will meet Him and not what we say to the people? (May Allah help you over yourselves and may Allah guide me and you.)
Remember one question direct it to yourselves: What we say to Allah and surely we will meet Him and not what we say to the people? (May Allah help you over yourselves and may Allah guide me and you.)
Then we reply to him with the Truth and say: They know the answer to their Lord so they will say: Our Lord, surely we have heard a caller calling to the faith, saying: Believe in your Lord, so we believed and we are believer even before, and invited us to the worship of Allah alone and no associates with him and to leave the pleading with intercessors and so do not seek their intercession in front of Allah and Allah most merciful upon us from His servants so we believed, and we believed that indeed Allah is Most Merciful of all the merciful, and invited us to take the Pleasure of Allah as our aim in this world and in the here after so we heard and obeyed, so are we on astray O Most Merciful of all merciful!! The judgement is for Allah before and after.
And that what I remember from your questions and what I forgot about it you have the right to put it down and request the reply upon it in spite I know a certain knowledge that you from those whom would not be guided no matter we bring up the argument against you with Truth so we do not find a guiding helper because because you did not come to search for the deviance of the Truth, you know what is with in yourself and you know that I did not wronged you a thing, and if I been unjust to you so Allah is your sufficient, the judgement is between you and I with the Truth.
Oh our Allah I have announced.. our Allah be our witness
The Awaited Mahdi who seeks to implement the world peace among the human populations;
Imam Nasser Mohammad Al-Yemeni.
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https://mahdialumma.xyz/showthread.php?p=144551
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