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Imam Nasser Mohammad Al-Yemeni

19 – Ramadan - 1438 AH
14 – 06 – 2017 AD
03:51 pm
(According to the official time of [Mecca] mother of towns)
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Response of the Imam Mahdi to Ali Bin Ali, and (again for) the second time I would never contend with you except with your quadruple name and your true picture


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the entire prophets and messengers from the first of them till the seal of them Mohammad messenger of Allah and their families and all the believers, after this..


And I say: O Ali Bin Ali, (again for) the second time I would never contend with you except with you quadruple name and your true picture but I see you desiring to confound the truth with falsehood about Zakat (obligated) charity (about) the of tenth of gold and you have tried to steal the information by phone or one (person sent) by you and we did not dispose a thing to you, only with what we wrote it, and you were trying to understand the ancient weights and naming it, yet we did not give you fatwa to the fact it has not been downloaded in a statement yet. Then we uphold the argument against you with Truth and we say: If you were desiring the Truth then why you leave the other Zakat to the fact it is as well the tenth (which) is the obligatory Zakat in cattle and produce? For example; charity for the grains is the one Qadah (out) of ten Qadahs; which means a Qadah (number) ten is the tenth. And in the twenty a bag with the measure of two Qadahs, to the fact the twenty Qadahas of grain equals ten bags of wheat grains or others, in a sense that the charity Zakat of it is the tenth bag.

In regards to the appointed share of cattle, surely the imposed portion of it is the tenth whether in cows, or in goats, or sheep, or camels verily the required-portion of it is also the tenth and the required-portion of is by the year and not at the time of harvesting it.

As for the weights, surely for nation there are names for it and the Arabs were naming the milligram Naqeer, as for the gram they name it Qatmeer, and as for the kilogram they name it Qintar. Confirming with the word of Allah the Most High: {And if you wish to have (one) wife in the place of another and you have given one of them (Qintar) one kilogram of gold, take nothing from it. Would you take it by slandering (her) and (doing her) manifest wrong?(20) And how can you take it when one of you has already gone into the other and they have taken from you a strong covenant?(21)}Truthful Allah the Great [Al-Nesã`a] 4:20-21
{وَإِنْ أَرَدْتُمُ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنْطَارًا فَلا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُبِينًا ( 20 ) وَكَيْفَ تَأْخُذُونَهُ وَقَدْْ أَفْضَى بَعْضُكُمْ إِلَى بَعْضٍ وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا ( 21 )} صدق الله العظيم [النساء].

For that came the weight of the three weights in the Book and some of it the the word of Allah the Most High: {Or have they a share in the kingdom? But then they would not give to people even a (Naqeer).}Truthful Allah the Great [Al-Nesã`a] 4:53, it is what they call it today by the milligram.
{أَمْ لَهُمْ نَصِيبٌ مِنَ الْمُلْكِ فَإِذًا لَا يُؤْتُونَ النَّاسَ نَقِيرًا} صدق الله العظيم [النساء:53]

As for Jinah of gold (gold coin) they used to call it Dinar, as for the silver currency they used to call it Dirham. And what we care for is the tenth of gold or silver, thus the Book mentioned the weight of the atom which is not seen by the naked eye and of it consists the molecules of the universe. Confirming with the word of Allah the Most High: {Say: Call upon those whom you assert besides Allah; they do not control the weight of an atom in the heavens or in the earth, nor have they any partnership in either, nor has He a helper among them.}Truthful Allah the Great [Sabaã´] 34:22
{قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِ اللَّهِ ۖ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٍ (22)} صدق الله العظيم [سبأ].

So we do not get out of the subject, surely what is important for us is the tenth whether in gold or silver, or in grains or vegetables, and and it is not a condition its preciousness in weight to the fact that goes back to the technicality of the weight precision, surely Allah does not impose on a soul a duty beyond its scope; in fact as the ability. For example, one of you has a hundred plants of grape-vines and came the harvest of it, so the owner of the vineyard counted ten plants of it, which means ten vines that he sees it of the vines that heavily-bears grapes and not the worst of it (lacking fruits). Then he picked (the grapes) for the needy dwellers of his town and sold the rest for those who can afford, the fact vegetable/fruits perish if it is handed to the house of wealth of the Muslims, perhaps one of the questioners would like to say: Why the condition that it should be of the trees that heavily-carrying grapes?”. Then we are sufficient with the reply to him with the word of Allah the Most High: {You cannot attain to righteousness unless you spend out of what you love. And what you spend, Allah surely knows it.}Truthful Allah the Great [Ãli-´Imrãn] 3:9
{لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ (92)} صدق الله العظيم [آل عمران].

O my honorable brother if you are a truth seeker then look into yourself do you really want the Truth and wish to follow it? Then definitely Allah will make you see the Truth. And as for if you were searching for loopholes that you think it is then you will fall in the trap and Allah would never guide you ever, so believe (the Truth) consequently Allah will fulfill (His promise) to you, and know that Allah knows what is in yourself (mind) so beware from Him. Confirming with the word of Allah the Most High: {..And know that Allah knows what is in your minds, so beware of Him; and know that Allah is Forgiving, Forbearing.}Truthful Allah the Great [Al-Baqarah] 2:235. The fact you see the knowledge of the Awaited Mahdi as a flowing sea but it is a sweet see pleasant to drink and not a salty bitter one. And it runs from its spring with Allah’s permission till when Allah pleases! And we do not shortcut the right of the scholars surely they have a thing of the Truth and false with which Allah did not send an authority, verily it is mixed True and false, but the Imam Mahdi the sea of his knowledge; a sweet sea all of it; much good and pure and clarified as like the word of Allah the Most High: {And the two seas are not alike: the one sweet, very sweet, pleasant to drink; and the other salt, bitter. Yet from both you eat fresh flesh and bring forth ornaments which you wear. And you see the ships cleave through it, that you may seek of His bounty and that you may give thanks.(12) He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He has made subservient the sun and the moon, each one moves to an appointed time. This is Allah, your Lord; His is the kingdom. And those whom you call upon besides Him the do not own a Qatmeer.(13)}Truthful Allah the Great [Faater] 35:12-13
{وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ ۚ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ (235)} صدق الله العظيم [البقرة].
{وَمَا يَسْتَوِي الْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَٰذَا مِلْحٌ أُجَاجٌ ۖ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا ۖ وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ (12) يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ (13)} صدق الله العظيم [فاطر].

We return and say: what is important to us in this explanatory-statement is the one out of ten; tenth of everything has in it the required-portion (for Zakat), then we come to the explanatory-statement of the word of Allah the Most High: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].

The question that comes up: Did Allah command you by spending your wealth all of it so Allah the Most High says: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great? Verily, ponder over {spend it}; which means spend it altogether, but Allah did not command except by spending the one tenth of the accumulated. Confirming with the word of Allah the Most High: {And in whose wealth there is a known right;(24) For the beggar and the deprived (stricken by poverty),(25)}Truthful Allah the Great [Al-Ma`ãrej] 70:24-25
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم
{يُنفِقُونَهَا}؛
{وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (24) لِّلسَّائِلِ وَالْمَحْرُومِ (25)} صدق الله العظيم [المعارج].

Since that the tenth is made known confirming with the word of Allah the Most High: {Whoever brings a good deed will have tenfold like it, and whoever brings an evil deed, will be recompensed only with the like of it, and they shall not be wronged.}Truthful Allah the Great [Al-An`ãm] 6:160, then do not be contradictory to Allah’s Book — O Ali, so even if you do not believe in this verse then I challenge you to clarify to us the intended of the word of Allah the Most High: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ (160)} صدق الله العظيم [الأنعام]،
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].

Did Allah command you a compulsory commandment to spend your wealth all of it? And the answer in the decisive Book in the word of Allah the Most High: {And in whose wealth there is a known right;(24) For the beggar and the deprived (stricken by poverty),(25)}Truthful Allah the Great [Al-Ma`ãrej] 70:24-25. Then how much is the know? And the answer: Verily it is necessary, definitely that it is the ten does not decrease nor increase the charity (Zakat) obligatory, so if he spent spent the tenth and since and since the obligatory good-deed is by tenfold like it surely as if he spent his wealth all of it, now if he spent ten grams of each hundred grams of gold or silver and since the good-deed is by tenfold like it indeed it will be written for him as if he spent the hundred grams, all of it.and that is the True explanatory-statement for the word of Allah the Most High: {..And those who hoard up gold and silver and do not spend it in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (24) لِّلسَّائِلِ وَالْمَحْرُومِ (25)} صدق الله العظيم [المعارج]
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].

..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Allah’s khalifa and His servant the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://mahdialumma.xyz/showthread.php?31541

اقتباس: اضغط للقراءة

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Imam Nasser Mohammad Al-Yemeni

25 – Ramadan - 1438 AH
20 – 06 – 2017 AD
07:39 am
(According to the official time of [Mecca] mother of towns)
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The bridling reply of the Imam Mahdi to whose pride carries him off to sin, surely hell is sufficient for him and certainly evil is the resting-place if he refused and got arrogant over the True explanatory-statement for the Reminder


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Mohammad messenger of Allah and his righteous family and all the believers in every time and place till judgement day, after this..


O Alwi Ali, I do not see you a knowledgeable sheikh; in fact you just a doubter arguing without knowledge! And our arguing with you about the tenth of the obligatory good deed (Zakat) charity in the Muslims’ wealth; Zakat of the saved wealth is ten percent of it when it reaches the required amount whether it is paper currency, or mineral (as gold, silver, oil etc.), or grains, or cattle. Don’t you believe that for everything there is tenth, or fifth, or sixth, or third? And you argue with the weights and naming (s) but is important to us is the imposed Zacat of the tenth and all the obligatory good deeds as like the prayer, fasting, Zakat (charity), and pilgrimage as well it would be written in the book of good deeds a tenfold like it and it would not be written one good deed; in fact tenfold like it. And that is Allah’s fatwa in His decisive Book in His word the Most High: {Whoever brings a good deed will have tenfold like it, and whoever brings an evil deed, will be recompensed only with the like of it, and they shall not be wronged.}Truthful Allah the Great [Al-An`ãm] 6:160
{مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلا يُجْزَى إِلا مِثْلَهَا وَهُمْ لا يُظْلَمُونَ} صدق الله العظيم [الأنعام:160].

For example, first (when) prayers got imposed was fifty prayers in a night and day, and Allah lightened it to five prayers so it would be written by tenfold like it so it would return in the reward as fifty prayers in a night and day, thus fasting the month of Ramadan by tenfold like it, as well pilgrimage by tenfold like it. This is the law of the obligatory good deeds in the Book, as that the charity (Zakat) is the tenth of the saved wealth whether it is metallic or paper surely Allah’s right is the tenth therein, and that so Allah would write it for him as if he spent all his saved wealth, verily he saved it with Allah, and indeed it is Allah’s favor over His servants.

For example, if you have a hundred thousand Derhams or Dinars whether it is metallic of paper saved wealth surely Allah’s right in it is its tenth, if the imposed spending of yours is purely for Allah’s pleasure and you do not want out of that a worldly reward neither to be thanked nor showing off then Allah would reveal to (angel) Raqeeb to write it for you that you have spent your saved money all of it, to the fact you spent the tenth from it and since the good deed is by tenfold like it, then it became as if you spent your treasured wealth, all of it. Confirming with the word of Allah the Most High: {Whoever brings a good deed will have tenfold like it, and whoever brings an evil deed, will be recompensed only with the like of it, and they shall not be wronged.}Truthful Allah the Great [Al-An`ãm] 6:160
{مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلا يُجْزَى إِلا مِثْلَهَا وَهُمْ لا يُظْلَمُونَ} صدق الله العظيم [الأنعام:160].

Verily that is a mathematical issue in utmost precision, so if we say the impose right of Allah is less than that; for example: the ninth, then there would be an imbalance in the scale of the good deeds in the Book, and would get imbalanced the word of Allah the Most High: {..And those who hoard up gold and silver and spend it not in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].

Indeed, that the treasured wealth is the saved, but Allah’s right in it is known (for) one time and it is the tenth, so when he take out Allah’s right the imposed Zakat from it (which is) the tenth then it became pure as if he spent it all together for the fact he spent its tenth, and since the obligatory good deed would be written by tenfold like it, surely as if he spent his treasured wealth all of it, and that is the explanatory-statement of the word of Allah the Most High: {..And those who hoard up gold and silver and spend it not in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم.

There is no contradiction in Allah’s Book to the fact it will be inconsistent with the word of Allah the Most High: {Surely the human being is created impatient;(19) Fretful when evil afflicts him,(20) And niggardly when good befalls him;(21) Except those who pray,(22) Who are constant at their prayer,(23) And in whose wealth there is a known right,(24) For the beggar and the destitute,(25) And those who accept the truth of the day of Judgment;(26) And those who are fearful of the chastisement of their Lord,(27) Surely the chastisement of their Lord is (a thing) not to be felt secure from.(28)}Truthful Allah the Great [Al-Ma`ãrej] 70:19-28
{إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا (19) إِذَا مَسَّهُ الشَّرُّ جَزُوعًا (20) وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا (21) إِلَّا الْمُصَلِّينَ (22) الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ (23) وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (24) لِّلسَّائِلِ وَالْمَحْرُومِ (25) وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ (26) وَالَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ (27) إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ (28)} صدق الله العظيم [المعارج].

Indeed that Allah know right in their treasured wealth is the tenth, surely there is no contradiction in Allah’s Book — O Alwi Ali — so Allah would command them to spend their saved treasured money altogether; in fact (only) the tenth, and since the good deed is by tenfold like it so as if he spent it all together. So keep you duty to Allah my honorable brother and do not be of whom Allah said about them: {Those who dispute about the messages of Allah without any authority having come to them, there is naught in their chests but (a desire) to become great, which they will never attain. So seek refuge in Allah. Surely He is the Hearing, the Seeing.}Truthful Allah the Great [Ghãfer] 40:56
{إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۙ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ ۚ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ (56)} صدق الله العظيم [غافر].

Indeed that the explanatory statement of the Quran with the Quran is interconnected firmly tied as the compacted structure some of it strengthen the other. Confirming with the word of Allah the Most High: {And certainly We have sent to you clear messages and a description of those who passed away before you, and an admonition to the dutiful ones who guard against evil.}Truthful Allah the Great [Al-Nour] 24:34
{وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍ مُّبَيِّنَاتٍ وَمَثَلًا مِّنَ الَّذِينَ خَلَوْا مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ (34)} صدق الله العظيم [النور].
And we would never open special section for you at the front page of the website - as you love the fame that you would to have a special section at the front page of the website - to the fact you are not a scholar; in fact you argue from yourself and you can never take a verse then you bring the True explanatory-statement for it better than the Imam Mahdi and fitter explanation for the fact you argue without authority from Allah given to you, so do not of whom Allah said about them: {And among the people is he who disputes about Allah without knowledge, and without guidance, and without an illuminating Book.}Truthful Allah the Great [Al-Hajj] 22:8, the fact I see you argue with Allah’s verses from yourself and satan, so do not be of whom Allah said about them: {Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believe. Thus does Allah seal every heart, of a proud, haughty one.}Truthful Allah the Great [Ghãfer] 40:35
{وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ (8)} صدق الله العظيم [الحج]،
{الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۖ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا ۚ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ (35)} صدق الله العظيم [غافر].

As if I see you from them who do not find guidance, and you will incur Allah’s hatred and the hatred of whom they believed because of your turning away from the True explanatory-statement for the messages of their Lord; in fact Allah’s hatred to you is greater than their hatred to you. Confirming with the word of Allah the Most High: {Those who disbelieve are told: Certainly Allah’s hatred (of you), when you were called upon to the faith and you rejected, was much greater than your hatred (now) of yourselves.}Truthful Allah the Great [Ghãfer] 40:10
{إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ (10)} صدق الله العظيم [غافر].

Has came to you of the knowledge of what is better in guidance than what Allah taught it to His khalifa the Imam Mahdi Nasser Mohammad Al-Yemeni?then bring it if you are of the Truthful ones. But you are trying to cloth the Truth with falsehood and you hinder (other) away from the Truth from Lord of the worlds, unfortunately as if it is out of intention from you to hinder against the Truth without knowledge neither guidance nor enlightening Book.

In regard to the committee that you want to assign it I surely wish that you introduce them to us from the supporters according to your opinion and not from supporters of the Imam Mahdi, so which committee would dare on denying the Truth? O would that you teach us about them who are the supporters so we would make the earnest pray of cursing between the Imam Mahdi and whoever is with you, to the fact he did not pledge allegiance the True pledge of allegiance; in fact he entered with disbelief and came out with it, if you are of the truthful ones that you have a committee among our supporters, and I know that you seek to seduce those whom in their hearts a disease of doubt among the supporters.

I thank Allah for sifting my supporters, surely by Allah, than by Allah, that you can never seduce one of the worshipers of the Greatest Bliss of people whom they love Allah and they love Him. O man, we do not need for committees; in fact for the True authority of knowledge from the All Merciful, from the decisive Quran.

In regard to the earnest prayer of cursing, verily since the Imam Mahdi Nasser Mohammad Al-Yemeni argues with knowledge and guidance from illuminating Book the grand Quran, so Allah the Most High said: {Whoever then disputes with you in it (Quran) after the knowledge that has come to you, say: Come! Let us call our sons and your sons and our women and your women and our people and your people, then let us be earnest in prayer, and invoke the curse of Allah on the liars.}Truthful Allah the Great [Ãli-´Imrãn] 3:61
{فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ (61)} صدق الله العظيم [آل عمران].

And if you want to download you picture beside your name and in this page so we would seal the dialogue with the earnest prayer of cursing, but before the earnest prayer bring what you have of knowledge from Allah from the grand Quran, and far from, very far, by Lord of the heavens and the earth you would not bring an argument to us but we have brought you the truth and the best explanation than your with Allah’s permission. And the reason of my refusal to have a section to the fact you are not a scholar, and since you are searching night and day for you may find an argument even through the eye-hole of the needle surely I give you an announcement purifying my announcement to you with the vow by Allah the Great, if you read the entire explanatory-statements of the Imam Mahdi thousands of explanatory-statements throughout the twelve years and a bit more, surely instead of All Merciful increase to you light and guidance with the True explanatory-statement for the Quran, unfortunately, in fact the explanatory-statements will increase to you with impurity to your impurity! By Allah, Allah does not make anyone of His servants to see the Truth unless when He knew that His servant want to follow the Truth and nothing other than the Truth he wants on path, in fact I see arrogance and abhor filling your heart towards the Imam Mahdi Nasser Mohammad Al-Yemeni, so if you are as that O Alwi Ali, surely Allah would never guide you to the Truth. Confirming with the word of Allah the Most High: {Those who dispute concerning the messages of Allah without any authority that has come to them. Greatly hated is it by Allah and by those who believe. Thus does Allah seal every heart, of a proud, haughty one.}Truthful Allah the Great [Ghãfer] 40:35. I do not think you are of the human satan but pride carried you off to sin, and for that you do not search for the Truth, and you only search in the explanatory-statements for you may find a loophole for you to argue with it, and can never find with Allah’s permission.
{الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۖ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا ۚ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ (35)} صدق الله العظيم [غافر].

:O man keep your duty to Allah and turn to your Lord to guide your heart , and supplicate calling Allah, being sincere to Him in obedience then say
“O our Allah, if see that I call to the True Awaited Mahdi from You to the earnest prayer of cursing O woe to me from chastisement of a destructive day and the chastisement of hell, to the fact whoever prayed an earnest prayer of cursing with the True Awaited Mahdi verily Allah’s curse has got fulfilled against him and He expelled him from His mercy and brought down His wrath upon him, and prepared a lasting chastisement in hell fire”.
So think and evaluate surely your situation became in grievous danger, and I do not wish that you attain Allah’s curse and His wrath; in fact His mercy and the of goodly pleasure of HimSelf, so be of the thankful ones that Allah decreed your presence in the nation of the Imam Mahdi Nasser Mohammad Al-Yemeni, and be of the grateful ones when Allah made find his call in era of dialogue before the appearing, so leave the arrogance and the conceit for satan and do not be a loyal-friend of satan, and turn to your Lord with humbled heart to make the Imam Mahdi Nasser Mohammad Al-Yemeni a blessing and not a curse against you and wish from your Lord following the Truth, and ratify Allah He would fulfill (his promise) to you and guides your heart, and be of those who give thanks. And peace be upon the sent ones, and praise be to Allah Lord of the worlds..

.Allah’s khalifa and His servant; the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 3 -

Imam Nasser Mohammad Al-Yemeni

06 – Shawwal - 1438 AH
30 – 06 – 2017 AD
06:00 pm
(According to the official time of [Mecca] mother of towns)
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..O community of the best foremost supporters, do not let waste your time those who dispute against Allah's messages without any authority having come to them


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and the sent ones from Allah’s servants altogether from the first of them till the seal of them Mohammad messenger of Allah with the Reminder the binder to all what is before it from the Reminder; Allah’s unified message for the worlds to whom among you he will go straight, prayer of forgiveness of my Lord and His peace upon the entire believers in every time and place till judgement day, after this..

O community of the best foremost supporters in era of dialogue before appearing, indeed this Ali Alwi is not from scholar of religion, he only desires wasting your precious time to call the worlds upon most certain knowledge from your Lord; the True explanatory-statement for the grand Quran, surely he can not argue with us about Al-Qintar and Dinar to the fact Qintar is a kilogram of gold while the Dinar is not but a currency from it, thus I find the Truth in the grand Quran. Confirming with the word of Allah the Most High: {And among the People of the Book there is he who, if you entrust him with a kilogram of Gold, he would pay it back to you; and among them is he who, if you entrust him with a dinar would not pay it back to you, unless you kept on demanding it. This is because they say there is no blame on us in the matter of the unlearned people and they forge a lie against Allah while they know.}Truthful Allah the Great [Ãli-´Imrãn] 3:75
{وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ (75)} صدق الله العظيم [آل عمران].

He argues about the ten (rate) of Zakat (charity) which it should not be except the tenth and that’s in order for the charitable with Allah as if he spent tenfold like it who took out from it Allah’s imposed right, and the known in the Book is ten, also in order for him to become as if he spent that thing all of it which he took out Allah’s known right from it. So some of it is measured by the load such as grains, and some of it is weighed by a scale as gold and silver, verily does he want us to weigh the cattle on an electronic scale to the fact the tenth is in everything reached its required-value whether in grains or cattle or the saved gold and silver or what is equivalent for it of money?

Already preceded fully explaining the Zakat to believing people, so do not waste your time with whom it cleared to you that they hinder against the Truth an utmost hindering, and leave them to Lord of the worlds, if Allah knew good in them He would have guided them, surely He is ever Aware, Seer, of His servants, and he does not deserve to lend him an interest to the fact he is just obstructing (others) causes disarray, and he does not make sense to the fact he is of whom they argue about Allah’s messages without any authority having come to them from their Lord, and for that he does not bring an alternative with Truth, and Allah’s abhor is greater than you abhor to him.

We welcome every scholar argues with Allah’s word and His messenger, and shatters the explanatory-statement of the Imam Mahdi Nasser Mohammad for the Quran by the Quran, and he bring the alternative that is more truthful in word and best guiding on path id they could and they can never be able while they know that they can not unless they belie Allah’s word to the fact the explanatory-statement of the Imam Mahdi Nasser Mohammad Al-Yemeni for the grand Quran is not mere relative diligence bears the likelihood of correct or error; in fact we clarify the Quran by the Quran. Confirming with the word of Allah the Most High: {And certainly We have brought them a Book which We make clear with knowledge, a guidance and a mercy for a people who believe.}Truthful Allah the Great [Al-A`arãf] 7:52, for that you find the Imam Mahdi Nasser Mohammad Al-Yemeni fully explains for you the grand Quran in details with clear verses that makes clear, none disbelieve in it except the transgressors. (Wishing you in) every year (yet to come) while you are righteous and steadfast upon the Truth till judgement day.
{وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ (52)} صدق الله العظيم [الأعراف]

..And help from Allah also a victory near at hand; and peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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