1 07-08-2015 01:11 AM

An explanatory-statement for the Islamic veil-cover to all women of the nation..

- 1 -
Imam Nasser Mohammad Al-Yemeni
21 - 04 - 1430 AH
17 - 04 - 2009 AD
10:15 pm
An explanatory-statement for the Islamic veil-cover to all women of the nation.
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers and his pure righteous family and the followers to the Truth till the day of judgement.
O sisters of the Imam Mahdi and all the Muslim females, Allah commanded you with the complete cover among the people, and issued fatwa to you that this is closer to piety, so their beauty does not get known so those who return (to disbelief) in the sedition whom they follow (their) lusts desire, and for that Allah commanded you not to show your adornments (physical beauty) to anyone of the men other that your husbands, then Allah permitted to you to show what appears thereof and it is the face and the two hands only in front of your Maharim (family men who are forbidden to marry them). Confirming with the word of Allah the Most High: {And say to the believing women that they lower their gaze and restrain their sexual passions and do not display their adornment except what appears thereof. And let them wear their head-coverings over their bosoms. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great [Al-Nour] 21:31
{وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلا يُبْدِينَ زِينَتَهُنَّ إِلا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلا يُبْدِينَ زِينَتَهُنَّ إِلا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الأِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [النور:31].
And confirming with the word of Allah the Most High: {O Prophet, tell your wives and your daughters and the women of believers to let down upon them their over-garments. This is more proper, so that they may be known, and not be given trouble. And Allah is ever Forgiving, Merciful.}Truthful Allah the Great [Al-Ahzab] 33:59
{يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُوراً رَحِيماً} صدق الله العظيم [الأحزاب:59].
Except the old-women past childbearing of you despair of menstruation, who does not hope marriage, so they let go from lust, surely Allah made lawful for them to show the face and the two hands in front of people in general with a condition that they do not display adornment (like makeup) on the face. Confirming with the word of Allah the Most High: {And (as for) women past childbearing, who hope not for marriage, it is no sin for them if they put off their clothes without displaying their adornment. And if they are modest, it is better for them. And Allah is Hearing, Knowing.}Truthful Allah the Great [Al-Nour] 21:60
{وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللاَّتِي لاَ يَرْجُونَ نِكَاحاً فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ} صدق الله العظيم [النور:60].
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
https://mahdialumma.xyz/showthread.php?1301

Last updated: 09-10-2015 10:13 PM

2 07-08-2015 01:15 AM

The Imam Mahdi make clear of the True fatwa in the word of Allah the Most High: {The adulterer does not (yankihu) have sexual relations with any but an adulteress or an idolatress, and the adulteress, none (yankihuha) have sexual relations with her but an adulterer or an idolater; and it is forbidden to believers.}[Al-Nour} 24:3

- 2 -
The Imam Mahdi make clear of the True fatwa in the word of Allah the Most High: {The adulterer does not (yankihu) have sexual relations with any but an adulteress or an idolatress, and the adulteress, none (yankihuha) have sexual relations with her but an adulterer or an idolater; and it is forbidden to believers.}[Al-Nour} 24:3

The original Post was was written by Abu Wehbi
Allah’ peace and mercy be upon you and His blessings
How do you explain to us the verse: {The adulterer does not (yankihu) have sexual relations with any but an adulteress or an idolatress, and the adulteress, none (yankihuha) have sexual relations with her but an adulterer or an idolater; and it is forbidden to believers.} Truthful Allah the Great [Al-Nour] 24:3
And we see many of whom they marry the pure women while they are the complete opposite, or vice versa?
May Allah you our imam, and do not forget us from the pray

In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this.
My , brother the questioner, the intended (nikah) in this subject is the sexual relations in adultery without a lawful marriage (nikah) and that is forbidden to believers, and peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
https://mahdialumma.xyz/showthread.php?1301

Last updated: 09-10-2015 10:14 PM

3 07-08-2015 11:42 PM

Is it possible for the woman to adorn and highlight herself (with make-up, ect.) in front of her brother or her father, or her grandfather, or her uncles (from both of her parents sides)?

- 3 -
Imam Nasser Mohammad Al-Yemeni
09 - 05 - 1430 AH
04 - 05 - 2009 AD
02:06 am
Is it possible for the woman to adorn and highlight herself (with make-up, ect.) in front of her brother or her father, or her grandfather, or her uncles (from both of her parents sides)?
first of all I am not Abu Salih. And if you want to continue in mockery surely we would be forced to pull you out from this blessed site as an evil tree pulled up from the earth’s surface; it has no stability. As for your Question:

I say that you meant it is not possible for the woman to adorn and highlight herself (with make-up, ect.) in front of her brother or her father, or her grandfather, or her uncles (from both of her parents sides)?

Then the Imam Mahdi replies to you who you are ridiculing him, and I say: Allah the Most High said: {.And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness.}Truthful Allah the Great [Al-Nour] 24:31
{وَلا يُبْدِينَ زِينَتَهُنَّ إِلا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الأِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ} صدق الله العظيم [النور:31].
The Imam Mahdi Nasser Mohammad Al-Yemeni.
https://mahdialumma.xyz/showthread.php?1301

Last updated: 09-10-2015 10:15 PM

4 09-08-2015 11:55 PM

What is the ruling on watching TV.

- 4 -
Imam Nasser Mohammad Al-Yemeni
15 - 07 - 1430 AH
08 - 07 - 2009 AD
11:26 pm
What is the ruling on watching TV.
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace upon the seal of the prophets and messengers and their righteous pure families and the followers to the Truth till the day of judgement.
My honorable brother, all what I advise you with it (fatwa) about the television that it is [U]not permissible the look at everything was pornographic that provokes lust and stirs the human instinct in the human-being even if it was on T.V. from an evil plan of who want to seduce the Muslims to loose the prayers so they follow lusts, and man is created weak. In confirming with the word of Allah the Most High: {Allah desires to explain to you, and to guide you into the ways of those before you, and to turn to you (mercifully). And Allah is Knowing, Wise.(26) And Allah desires to turn to you (mercifully). And those who follow (their) lusts desire that you should deviate (with) a great deviation.(27) Allah desires to make light your burdens, and man is created weak.(28)}Truthful Allah the Great [Al-Nisa] 4:26-28
{يُرِ‌يدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ (26)وَاللَّهُ يُرِ‌يدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِ‌يدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا (27) يُرِ‌يدُ اللَّهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ الْإِنسَانُ ضَعِيفًا (28)} صدق الله العظيم [النساء].
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
https://mahdialumma.xyz/showthread.php?1301

Last updated: 09-10-2015 10:17 PM

5 10-08-2015 11:27 PM

A fatwa of the Imam Mahdi about the woman’s voice in singing, and the music.

- 5 -
Imam Nasser Mohammad Al-Yemeni
17 - 07 - 1430 AH
10 - 07 - 2009 AD
01:50 am
A fatwa of the Imam Mahdi about the woman’s voice in singing, and the music.
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace upon the seal of the prophets and messengers and their righteous pure families and the followers to the Truth till the day of judgement.
My honorable brother, regarding to the woman’s voice I did not find in Allah’s Book that it is (Awra) an indecent thing. Confirming with the word of Allah the Most High: {O you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished — but when you are invited, enter, and when you have taken food, disperse — not seeking to listen to talk. Surely this gives the Prophet trouble, but he forbears from you, and Allah forbears not from the truth. And when you ask of them any goods, ask of them from behind a curtain. This is purer for your hearts and their hearts. And it behoves you not to give trouble to the Messenger of Allah, nor to marry his wives after him ever. Surely this is grievous in the sight of Allah.}Truthful Allah the Great [Al-Azab] 33-53
{يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا} صدق الله العظيم [الأحزاب:53]
And we devise that the woman’s voice is not an indecent thing (Awra); through the word of Allah the Most High: {And when you ask of them any goods, ask of them from behind a curtain. This is purer for your hearts and their hearts.}Truthful Allah the Great, therefore we do not forbid the speaking between men and women even if they were not from their Maharim, so if a stranger asked her about a thing let her answer him so she speaks to him, surely there is no sin against her.
{وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ} صدق الله العظيم
for example we find Allah’s prophet Moses -prayers of forgiveness and peace upon him- and he is a prophet of Allah when he found two women who were keeping back (their flocks) so he respected them for their bashfulness as they did not crowd with the men competing over the well of Madian, and for that Allah’s prophet Moses wanted to crowd with men so her water (their flocks) for them, but he wanted to make sure if that was the reason of not approaching the well and for that he asked them: {What is the matter with you}?
{مَا خَطْبُكُمَا}
And Allah the Most High said: {And when he came to the water of Madian, he found there a group of men watering, and he found besides them two women keeping back (their flocks). He said: What is the matter with you? They said: We cannot water until the shepherds take away (their sheep) from the water; and our father is a very old man.(23) So he watered (their sheep) for them, then went back to the shade, and said: My Lord, I stand in need of whatever good You may send to me.(24) Then one of the two women came to him walking bashfully. She said: My father invites you that he may reward you for having watered for us. So when he came to him and related to him the story, he said: Fear not, you are secure from the iniquitous people.(25) One of them said: O my father, employ him; surely the best of those that you can employ is the strong, the faithful one.(26)}Truthful Allah the Great [Al-Qasas] 28:23-26
{وَلَمَّا وَرَ‌دَ مَاءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِّنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ امْرَ‌أَتَيْنِ تَذُودَانِ قَالَ مَا خَطْبُكُمَا قَالَتَا لَا نَسْقِي حَتَّىٰ يُصْدِرَ‌ الرِّ‌عَاءُ وَأَبُونَا شَيْخٌ كَبِيرٌ‌ (23) فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ فَقَالَ رَ‌بِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ‌ فَقِيرٌ‌ (24) فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ‌ مَا سَقَيْتَ لَنَا فَلَمَّا جَاءَهُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لَا تَخَفْ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ (25) قَالَتْ إِحْدَاهُمَا يَا أَبَتِ اسْتَأْجِرْ‌هُ إِنَّ خَيْرَ‌ مَنِ اسْتَأْجَرْ‌تَ الْقَوِيُّ الْأَمِينُ (26)} صدق الله العظيم [القصص].
But it is not permissible for the woman to speak to a stranger except with polite and respectable speech with a condition that it is free from sweet-soft manners, and for that Allah had forbidden them to be soft spoken in speaking with a man if he addressed her then she replies to him with words of sweet-soft manners, surely here she entered in the forbidden and she will seduce him with her manners, lest he in whose heart is a disease be moved with desire so he think that she is impressed in him and he thinks that she fell in love of him then he seeks to seduce her. Confirming with the word of Allah the Most High: {.do not soft in speech, lest he in whose heart is a disease yearn; and speak a word of goodness.}Truthful Allah the Great [Al-Ahzab] 33:32
{فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلاً مَّعْرُوفاً} صدق العظيم [الأحزاب:32].
Therefore, the voice of a woman whether in the actuality or on television is not (Awra) an indecent thing, so as for the thing that Allah commanded with it the women of the prophet -prayers of forgiveness and peace be upon him and his family- and the women of the believers is the total covering from her top to the lowest of her, so all of the woman’s body and her extremities are Awra in Allah’s decisive Book (an indecent thing to expose in front of non maharim). O sisters of the Imam Mahdi and all the Muslim women, Allah commanded you with the complete cover among the foreign people whom Allah did not make them Maharim for you, and issued fatwa to you that this is closer to piety, in order that your beauty would not be known, so you would be exposed to the harm of those who return (to disbelief) yearn in the sedition whom they follow (their) lusts of low-desire, and for that Allah commanded you not to show your adornments (physical beauty) to anyone of the men other than your husbands, then Allah permitted to you to show what appears thereof and it is the face and the two hands only, so that is the veil-cover of the Muslim woman in front of her Maharim altogether. So each of whom is Mahram for them -Allah permitted for them- to expose what apparent in front of them from their adornments and it is the face and the two hands only in front of their Maharim (family men who are forbidden to marry them). Confirming with the word of Allah the Most High: {And say to the believing women that they lower their gaze and restrain their sexual passions and not to display their adornment except what appears thereof. And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great [Al-Nour] 24:31
{وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلا يُبْدِينَ زِينَتَهُنَّ إِلا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلا يُبْدِينَ زِينَتَهُنَّ إِلا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الأِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [النور:31].
As for in front of other than Maharim; Allah commanded you in the total covering. Confirming with the word of Allah the Most High: {O Prophet, tell your wives and your daughters and the women of believers to let down upon them their over-garments. This is more proper, so that they may be known, and not to be harmed. And Allah is ever Forgiving, Merciful.}Truthful Allah the Great [Al-Ahzab] 33:59
{يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُوراً رَحِيماً} صدق الله العظيم [الأحزاب:59].
Except the old-women past childbearing of you that they despair of menstruation, who does not hope marriage, surely Allah made lawful for them to show the face and the two hands in front of people in general with a condition that they do not display adornment (like makeup, etc.) on the face. Confirming with the word of Allah the Most High: {And (as for) women past childbearing, who hope not for marriage, it is no sin for them if they put off their clothes without displaying their adornment.}Truthful Allah the Great [Al-Nour] 24:60
{وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللاَّتِي لاَ يَرْجُونَ نِكَاحاً فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ} صدق الله العظيم [النور:60].
And remained with us the singing, and we issue fatwa in it with the Truth: Surely there is poetry for each song and poetry’s good is good and the evil of it is evil, and the sedition of it for emotions especially tapes bearing glamorizing-praise lyrics, however the fun of music and entertainment; I do not prohibit it and I keep silent about it as who were before me, we surely can not say this is lawful and this unlawful with conjecture that does not avail a thing against the Truth as long there isn’t found about it an explicit statement in Allah’s Book or in His messenger’s True sunna. IConfirming with the word of Allah the Most High: {And utter not, for what your tongues describe, the lie: This is lawful and this unlawful; so that you forge a lie against Allah. Surely those who forge a lie against Allah will not prosper.}Truthful Allah the Great [Al-Nahl] 16:116
{وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَذَا حَلَالٌ وَهَذَا حَرَامٌ لِتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ} صدق الله العظيم [النحل:116].
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni.
https://mahdialumma.xyz/showthread.php?1301

Last updated: 09-10-2015 10:19 PM

6 11-08-2015 11:36 PM

It is not permissible for the woman to display (her beauty) like the displaying of the former ignorance (time) at pilgrimage.

- 6 -
Imam Nasser Mohammad Al-Yemeni
18 - 07 - 1430 AH
11 - 07 - 2009 AD
01:49 am
It is not permissible for the woman to display (her beauty) like the displaying of the former ignorance (time) at pilgrimage.
In the name of Allah the All Merciful, the Most Merciful, prayers of forgiveness and peace be upon the seal of the prophets and messengers and their righteous pure families.
My brother the questioner, I call on Allah to bear witness that I oppose all who issue fatwa about uncovering the woman’s (Awra) in pilgrimage except the old-women past childbearing, so Allah allowed for them uncovering the face and the two hands, however the young women should keep the veil-cover among the foreigners of the pilgrims at Allah’s sacred House, surely it is not permissible for them seducing the pilgrims at Allah’s sacred House.
Perhaps who say against Allah what they do not know, would like to say: “O Nasser Mohammad Al-Yemeni, surely the pilgrim does not look at the woman”. Then we say to him: Therefore, go to pilgrimage and look with your eye at the pilgrims you will see many of them look at the beautiful woman surely he can not lower his gaze but after a while, and she caused in sinning for this pilgrim who came to visit the House of his Lord to atone for his sins.
But it is allowed for her if there was not anyone close of the foreign pilgrims to lift up the (khimar) the veil away from her face until when approached near to her one of the foreign pilgrims so she have to hit with her veil over her chest as did Aisha and the women of the best companions; may Allah be pleased with them and to forgive them altogether, they performed pilgrimage with Allah’s messenger -prayers of forgiveness and peace be upon him and his family- and many of the women of the Muslims, so look at the saying of Aisha may Allah be pleased with her and us and all the Muslims, and she said: [The rider-men were passing by us and we are in Ihram state with Allah’s messenger -prayers of forgiveness and peace be upon him- so if the got near to us, one of us had let down her facial-veil from (above) her head onto her face so if they passed us we uncovered], she said Truth and uttered with the Truth, and indeed I am of the witnesses on this that it is not permissible for the woman to display (her beauty) like the displaying of the former ignorance (time) at pilgrimage.
[كان الركبان يمرون بنا ونحن محرمات مع رسول الله صلى الله عليه وسلم فإذا حاذوا بنا سدلت إحدانا جلبابها من رأسها على وجهها فإذا جاوزونا كشفناه].
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni.
https://mahdialumma.xyz/showthread.php?1301

Last updated: 09-10-2015 10:21 PM

7 14-08-2015 05:28 AM

Where is the center of the woman’s beauty that attracts (the eyes) of the onlooker and the one that always you find the eyes being focused on it in the woman, isn’t it in her face?

- 7 -
Imam Nasser Mohammad Al-Yemeni
06 - 09 - 1431 AH
16 - 08 - 2010 AD
04:59 am
Where is the center of the woman’s beauty that attracts (the eyes) of the onlooker and the one that always you find the eyes being focused on it in the woman, isn’t it in her face?

Ahmed Issa Ibrahim
08-12-2010,
9:13 a.m. Pm
Please advise us, in women's dress and the apparent adornments of hers, and what is your opinion in the hijab and niqab?
peace be upon you
Allah’ glory be to Him have made clear in His wise Book al-Hakim the dress of the Muslim believing woman and identify the adornment and asked her to to show neither of these adornment except what appear of it as what requested from her covering the pockets and of degradation from the jilbab and not striking of the legs . etc.
And the thing that I ask of Mr. Nasser Al-Yamani the respectable; based on feedback from some of the sisters on this matter on the subject of the inheritance and culture, so as not to loose that subject and alter it from the intention of it with side dialogues that does not relate to it.
To give us his understanding, and his understanding of this matter from the Book of Allah, such as: 1- What is the dress that the Muslim women should wear as Allah glory be to Him; clarified it in His Book?
2- what the concept of the veil?
3- what the concept of the pockets?
4- What are the apparent adornment?
5- What is the concept of striking of the legs?
Greetings to all

Before the response, here is the question for you O virtues sheikh Ahmad Esa Ebrahim:
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds.
As for the question of the Awaited Mahdi to the questioner about the veil-cover: What is the clothes and what is the over-garment that Allah gave permission to old-women past childbearing whom they passed the young age and no longer from menstruating ones so they do not hope for marriage in the decisive Book to put off their clothes that hides their apparent nakedness with a condition of not displaying their adornment? In the word of Allah the Most High: {And (as for) women past childbearing, who hope not for marriage, it is no sin for them if they put off their clothes without displaying their adornment.}Truthful Allah the Great [Al-Nour] 24:60
{وَالْقَوَاعِدُ مِنَ النِّسَاء اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ} صدق الله العظيم [النور:60].
And the question that arises: Where is the position of adornment in the woman O virtues honorable sheikh? And where is the sedition of the beauty to the image pretty woman, isn’t it in her face? So that what mind and logic say it and the Book ratifies it with the Truth. And I promise you -with Allah’s permission- in an explanatory-statement about the veil-cover from the decisive Book for the woman from the Maharim and the veil cover of the woman on the public street, We devise for you from the decisive Book at the right time and we issue fatwa with aright word and remembrance for who have understanding minds. My honorable brother you would never find me say against Allah what I do not know, and you would never find me follow conjecture that does not avail a thing against the Truth, and I challenge with the statement of guidance off knowledge and enlightening sure knowledge from the All Knowing, the One Aware, so be of the grateful ones or of the ungrateful, and the messengers do not have any duty except a plain delivery (of the message). Confirming with the word of Allah the Most High: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Naml] 27:92
{وَالْقَوَاعِدُ مِنَ النِّسَاء اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ} صدق الله العظيم [النور:60].
Thus the Imam Mahdi he is only given responsibility in explaining the Book from new until he returns you to the first method of prophet-hood Allah’s willing, the All Forgiving, the Most Merciful, so answer my question first with the convincing answer to the mind and logic:
Where is the center of the woman’s beauty that attracts (the eyes) of the onlooker and the one that always you find the eyes being focused on it in the woman, isn’t it in her face? So if her beautiful face is not seen surely you find him shifting the look away from her, so why shifted the looking away? Is it lowering the gaze (giving the blind eye) or that it did not impress him the beauty of the image who is looking at her? Make your mind to judge first, by Allah surely after you make your mind to judge then you ponder in the True statement in the Book then you find it indeed came in line with what the mind concluded and the intellectual logic, and you will never find the mind and the Truth in the Book differ in a thing.
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
https://mahdialumma.xyz/showthread.php?1301

Last updated: 09-10-2015 10:22 PM

8 14-08-2015 11:44 PM

An explanatory-statement for the woman’s veil from Al-Maharim, and the woman’s veil in the public street.

- 8 -
Imam Nasser Mohammad Al-Yemeni
07 - 09 - 1431 AH
17 - 08 - 2010 AD
05:32 am
An explanatory-statement for the woman’s veil from Al-Maharim, and the woman’s veil in the public street.
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah forgiveness of Allah be upon him and his pure family, and the foremost supporters in the former ones and in the later ones, and all the righteous ones in every time and place till the day of judgement, And peace be upon the messengers, and praise be to Allah Lord of the worlds.
And what follows is a copy from a statement of sheikh Ahmad Esa Ebrahim in what follows:

How for the prophet - according to this statement- to admires a woman’s beauty if he did not see her face and her figure as a whole?

Then the Imam Nasser Mohammad Al-Yemeni replies to you, and I say: O man, keep your duty to Allah we are still advising you to not follow the command of the outcast satan. Perhaps Ahmad Esa Ebrahim would like to interrupt me, so he says: “And who said to you O Nasser Mohammad Al-Yemeni that Ahmad Esa follows satan’s command?”. Then the Imam Nasser Mohammad Al-Yemeni replies to him and issues fatwa to him about the command of satan and it is: That you say against Allah what you do not know, and Allah issued fatwa to you about the command of satan. And Allah the Most High said: {He enjoins on you only evil and indecency, and that you speak against Allah what you know not.}Truthful Allah the Great [Al-Baqara] 2:169
{إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لا تَعْلَمُونَ} صدق الله العظيم [البقرة:169].
So how do you issue fatwa without the clear and decisive authority of knowledge from Allah; in fact you follow conjecture that does not avail a thing against the Truth, as an example that you permits the looking at the woman attentively, then you indicate with the word of Allah the Most High: {It is not allowed to you to take wives after this, nor to change them for other wives, though their beauty be pleasing to you, except those whom your right hand possesses. And Allah is ever Watchful over all things.}Truthful Allah the Great [Al-Ahzab] 33:52
{لَا يَحِلُّ لَكَ النِّسَاء مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ رَّقِيباً} صدق الله العظيم [الأحزاب:52].
So how do you forge a lie against the prophet -forgiveness and peace of Allah be upon him and his family- that he was not lowering the gaze, as if you issue a fatwa that he was returning the gaze for attentiveness of enjoyment in her beauty? You should keep your duty to Allah; in fact some of the women who comes then surprises the prophet -prayer of Allah's forgiveness and peace be upon him and his family- so she uncovers her face with purpose of proposing marriage upon the prophet, the fact it is permissible uncovering the veil with the purpose of proposing marriage, so she says: “O Allah’s messenger I just gave myself to you a wife as Allah pleases.” And Allah the Most High said: {.and a believing woman, if she gives herself to the Prophet, if the Prophet desires to marry her. (It is) especially for you, not for the believers.}Truthful Allah the Great [Al-Ahzab] 33:50
{وَامرأة مُّؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ} صدق الله العظيم [الأحزاب:50].
O vitreous sheikh Ahmad Esa, come on in order for me to teach you how do you know whether the verse decisive or of the allegorical-similarities that it still in need for explanation and clarification, so you have to expose the outer of the verse on the decisive verses they are the mother of the Book, in the heart and the same subject itself, so if you found what is contrary to your proof and contradicting it completely, surely you have to know that this verse is in need for explanation and clarification if you were absolutely keen but to say against Allah non other than the Truth, for example; your proof about looking to the woman’s face in the word of Allah the Most High: {It is not allowed to you to take wives after this, nor to change them for other wives, though their beauty be pleasing to you, except those whom you right hand possesses. And Allah is ever Watchful over all things.}Truthful Allah the Great,
{لَا يَحِلُّ لَكَ النِّسَاء مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ رَّقِيباً} صدق الله العظيم
Then sheikh Ahmad Esa said:

And this statement has confirmed proof that it is lawful for the believing human being to look with a lowered gaze of a bashful eye to the woman’s beauty with a condition does not be free of the general shyness nor he mistreats her, and our row model in that is Allah’s prophet and His messengerthe truthful and trustworthy

Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: O my sorrow upon whom they say against Allah what the do not know, and O sorrow upon whom they followed him so they lead them astray without knowledge from Allah, surely sheikh Ahmad issued a fatwa in putting make-up on the woman’s face for the on looker, then sheikh Ahmad Esa said:

But the Imam Mahdi says to you: O sheikh Ahmad Esa Ebrahim, my honorable brother keep your duty to Allah, but this explanation of yours will be having the decisive verses are watchful (tower), and the strange regarding you that you came to us with the decisive verses in the woman’s veil from the relatives and her complete veil from the foreigners, then you turn away from these decisive verses, then you follow the allegorical-similar which it still in need for explanation. Based on that surely the Imam Mahdi will explain the limited covering of the woman from her relatives, and clarifying the complete covering from the foreigners, and the fatwa of the two veils from the relatives and the foreigners in the word of Allah the Most High: {And say to the believing women that they lower their gaze and restrain their sexual passions and do not display their adornment except what appears thereof. And let them wear their head-coverings over their bosoms. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great [Al-Nour] 24:31
{وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [النور:31].
And to the True explanatory-statement, Allah the Most High said: {.and do not display their adornment except what appears thereof.}Truthful Allah the Great, and the Question that comes up: What is meant in the word of Allah the Most High: {.except what appears thereof.}, and the answer: Indeed it is the face of the woman and her hand and feet, and that is the veil of the woman in front of her relatives.
{وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا}
{إِلَّا مَا ظَهَرَ مِنْهَا}
And as for the foreigners: Allah the Most High: {And let them hit with their (khimar) over their pockets.}Truthful Allah the Great, so what is the head-covering (khimar)? And the answer: It is that being attached with what the woman covers her head with, so if is inclined to reveal her face so she lifts the head-cover (khimar) to flip-up so it would be reversed backward over the head, and as for if she desired to veil her face surely fast enough by flip-down the head-cover (khimar) to hit upon the pocket, so it veils the face and the extremities of it would be laid on the chest, and it is known that the pockets of the clothes are always on the chest. and for that Allah the Most High said: {And let them hit with their (khimar) over their pockets.}, and that is a fatwa from Allah in covering the face and neck with the head-cover (khimar) when sighting the foreigners, and as we have said that the head-cover (khimar) is a piece being tied up with the head-cover so if the woman wanted to uncover her face, so quickly she lifts it up, and if she wanted to cover her face and neck, so quickly she flips it down to hit on her chest so it covers the face and neck. That is the True explanatory-statement for the word of Allah the Most High: {And let them hit with their (khimar) over their pockets.}, she only do that when she fears that the foreigners see her face on the road or in any place, so as soon as she feels in their presence so quickly hits the veil (khimar) on the chest so it veils instantly the face, neck and chest when she realizes (the presence) of the foreigners.
{وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ}
Confirming with the word of Allah the Most High: {.and do not display their adornment except what appears thereof. And let them hit with their (khimar) over their pockets.}, and only she hits with her (khimar) on her face and neck when seeing the foreigners so quickly the veil (kimar) covers her face and neck so she would hit with it on the chest instantly when sighting the foreigners, and I give you an example on that in the True narration from Aisha -peace be upon her- about her veil and the women believers on the day of pilgrimage with the prophet -forgiveness and peace of Allah be upon him and his family- and she said: [We were with the prophet -forgiveness and peace be upon him- in the farewell pilgrimage, and were whenever approached to us the rider-men, so the female one of us let down her head cover (khimar) from on-top of her head onto her face, so when they went far we uncover] , She said the Truth in her fatwa that matches to Allah’s fatwa about the woman’s cover from the foreigners.
{وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ}
[كنا مع النبي - صلى الله عليه وسلم - في حجة الوداع، وكنا إذا دنا منا الركبان سدلت إحدانا خمارها من على رأسها على وجهها، فإذا بعدوا كشفنا]
The woman can uncover the veil (khimar) while she is on the public road if she did not see foreigners on her way nor she fears that one of the foreigners to see her face, but when she realized the presence of foreigners, she quickly covers her face with the (khimar) because it is tied up with the headcover and she can puts it down through one second away from the foreigners, and it is lawful for her to uncover it among the relatives. And that is the True explanatory-statement to the word of Allah the Most High: {.And let them hit with their (khimar) over their pockets. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great [Al-Nour] 24:31
{وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء} صدق الله العظيم [النور:31].
As for the public street surely Allah commanded her to wear (Jilbab) the over-garment that covers her dress-cover and her adornment from her relatives, but the woman strike the ground with her feet surely the foreigners will her adornment jingling-sound which is her jewelry that is hidden behind her khimar veil and the over-garment, and in that is a sedition to whom they follow lust, and as that there is danger against her from thieves and road bandits. And for that Allah the Most High said: {.And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great [Al-Nour] 24:31
{وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [النور:31].
So what is (Jilbab) the over-garment? And the answer: It is the dress that covers her dress in front of her maharim, and the dress (that she wears) in front of her maharim it may be a beautiful evening dress so she appears through it of body details as like the emergence of the breasts and the circle the waist line, and the beautiful clothes are not loose-fit, and Allah did not prohibit His nation in making the dress that is directly sticks on her body that shows her waist line and the beauty of her body that is befitting to make her appearance beautiful in front of her husband and all her maharim, and after that comes the loose-fit over-garment; wide (Jilbab) where the woman uses it to cover her charms from the eyes of the foreigners only, because the over-garment (Jilbab) is a veil to her body’s charms from the eyes of the foreigners and the beauty of the face and adornments, and the over-garment (Jilbab) is not a covering-veil from the relatives but a covering-veil from the foreigners. Confirming with the word of Allah the Most High: {O Prophet, tell your wives and your daughters and the women of believers to let down upon them their over-garments. This is more proper, so that they may be known, and not to be harmed. And Allah is ever Forgiving, Merciful.}Truthful Allah the Great [Al-Ahzab] 33:59
{يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاء الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً} صدق الله العظيم [الأحزاب:59].
And the head-cover belongs to the over-garment (Jilbab) that connects with it the veil (khimar) so the woman can putting it down or lifting it up quickly if she feared the foreigners to see her. Confirming with the word of Allah the Most High: {.And let them hit with their (khimar) over their pockets. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great [Al-Nour] 24:31
{وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء} صدق الله العظيم [النور:31].
As we have said that (Jilbab) the over-garment is the wide larger clothes that covers the woman’s dress (that she wears) in front of her maharim, that’s because the cover for the women is two kinds of clothes, so one of them is the over-garment (Jilbab) and the other she uses it in front of the relatives to cover the shameful parts of the body from looking at it directly, that’s because Allah did not allow for her that anyone to see her body even her father or her brother, and only they can see the apparent of her adornment as like the face and the two hands and the breasts protrusion, and the roundness of the waist, and her jewelry, and it is not lawful for her (that anyone) to see her body directly except her husband who Allah made lawful for him to approach her (in bed) surely he is an apparel for her. Confirming with the word of Allah the Most High: {It is made lawful for you to go in to your wives on the night of the fast. They are an apparel for you and you are an apparel for them.}Truthful Allah the Great [Al-Baqara] 2:187
{أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ} صدق الله العظيم [البقرة:187].
We go back to define the over-garment (Jilbab) and it is the larger dress that covers her dress that she decorate herself with it in front of the relatives, as for the over-garment (Jilbab) surely it is her veil-cover from the foreigners, and Allah made lawful for the women past childbearing to put off their clothes and (Allah) means with that the larger dress which is the over-garment (Jilbab), with a condition that they do not decorate with decoration on the face as that she uses make-up or wears jewelry. Confirming with the word of Allah the Most High: {And (as for) women past childbearing, who hope not for marriage, it is no sin for them if they put off their clothes without displaying their adornment. And if they are modest, it is better for them. And Allah is Hearing, Knowing.}Truthful Allah the Great [Al-Nour] 24:60
{وَالْقَوَاعِدُ مِنَ النِّسَاء اللَّاتِي لَا يَرْجُونَ نِكَاحاً فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ} صدق الله العظيم [النور:60]
Does (Allah) mean that the woman past childbearing to put off her dress that covers her body? No then not… in fact only (Allah) means the larger dress, the over-garment (Jilbab) that she was using it on the days of her youth, then Allah made lawful for her when comes to her the old age to put it off, so there is no blame on her to appear to the foreigners with the dress (that she wears among) the relatives. So whoever disputes with the Imam Mahdi about the veil-cover from relatives and foreigners but I overpowered him by the Truth, so if I did not do that then I am not Awaited Imam Mahdi the True arbitrator between the differing in the religion, so I devise for them Allah’s True judgement and the convincing to the mind and logic from Allah’s decisive Book the grand Quran, indeed that when there is immodest display for the woman there is more indecency and debauchery, and caused of it is charm of woman who is displaying her beauty to the onlookers to her, and charm of the beauty of a woman is fueling lust and instinct, so his adversity and his lust had overcome him, and man is created weak, for that Allah commanded the woman with the covering to ease the sedition from the believers. And Allah the Most High said: {And Allah desires to turn to you (mercifully). And those who follow (their) lusts desire that you should deviate (with) a great deviation.(27) Allah desires to make light your burdens, and man is created weak.(28)}Truthful Allah the Great [Al-Nisa] 4:27-28
{وَاللَّهُ يُرِ‌يدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِ‌يدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا (27) يُرِ‌يدُ اللَّهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ الْإِنسَانُ ضَعِيفا (28)} صدق الله العظيم [النساء]
In fact the body may get desensitized from the flared lust and admiration of beauty, I will give you an example on that like the women who did cut their hands and did not feel that they did cut hands, that because what desensitize their bodies is the flared lust and admiration of beauty of Allah’s messenger Yusuf forgiveness and peace be upon him: {.So when they saw him, they deemed him great, and cut their hands (in amazement), and said: Holy Allah! This is not a mortal! This is but a noble angel.}Truthful Allah the Great [Yusuf] 12:31
{فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَذَا بَشَرًا إِنْ هَذَا إِلَّا مَلَكٌ كَرِيمٌ} [يوسف:31].
They had cut their hands because of the flared lust and the great admiration of what their eyes is seeing of beauty of Allah’s prophet Yusuf forgiveness and peace be upon him, then the wife of Al-Aziz laughed for what happened to the women, surely it happened to them what had happened to her before: {She said: This is he about whom you blamed me. And certainly I sought to seduce him, but he was firm in continence. And if he do not what I bid him, he shall certainly be imprisoned, and he shall certainly be of the abject.(32) He said: My Lord, the prison is dearer to me than that to which they invite me. And if You turn not away their device from me, I shall yearn towards them and be of the ignorant.(33)}Truthful Allah the Great [Yusuf] 12:32-33
{قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَ‌اوَدتُّهُ عَن نَّفْسِهِ فَاسْتَعْصَمَ وَلَئِن لَّمْ يَفْعَلْ مَا آمُرُ‌هُ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ الصَّاغِرِ‌ينَ (32) قَالَ رَ‌بِّ السِّجْنُ أحبّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ وَإِلَّا تَصْرِ‌فْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَ (33)} صدق الله العظيم [يوسف].
Despite that Allah did not command man with covering from the woman but He commanded the woman to lower the gaze, as that she is weak in front of lust and passion except she is less daring than man but the one that is not bashful; indeed she is exposed to the indecency of adultery, that because of her lack of shyness from men, but shyness if found in the woman, it increases her with chastity and takes her away from adultery, and what an excellent woman she is that she shy-away when she faces the men. Confirming with the word of Allah the Most High: {Then one of the two women came to him walking bashfully.}Truthful Allah the Great [Al-Qasas] 28:25,
{فَجَاءتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاء} صدق الله العظيم [القصص:25].
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Brother of the Muslims, the humble upon the believers; the Imam Mahdi Nasser Mohammad Al-Yemeni
https://mahdialumma.xyz/showthread.php?1301

Last updated: 09-10-2015 10:24 PM

9 15-08-2015 07:14 PM

Allah is sufficient for me and He is an excellent Guardian.

- 9-
Imam Nasser Mohammad Al-Yemeni
08 - 09 - 1431 AH
18 - 08 - 2010 AD
02:20 am
Allah is sufficient for me and He is an excellent Guardian.
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds.
O this, surely listen (well), you are issuing fatwa in displaying the woman’s (beauty) in order to violate Allah’s command in His decisive Book in the word of Allah the Most High: {.and not to display their adornment except what appears thereof. And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that
they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great [Al-Nour] 24:31
{وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [النور:31].
But Ahmad Esa Ebrahim issued fatwa in exposing the beauty and his fatwa as follows:

The covering of the face and hands by the women in front of foreigners are male innovation the past ones invented it and in it is getting out of Allah’s law, so the face and hands are of the woman’s apparent adornment and it is her identity and should not be covered in front of any human being.

Ahmad Esa Ebrahim had based (his opinion) on the word of Allah the Most High: {.and not to display their adornment except what appears thereof.}Truthful Allah the Great, and that adornment which Allah excluded it so permits for the woman to expose it not for the foreigners in fact for the relatives in general, Allah permits for her to expose her apparent adornments which is the face, the two hands and feet from the body, and her dress covers the rest of the body that shields her body from her relatives but she reveal to them her apparent adornments, that is her veil-cover in front of the maharim (the related men can not marry). As for her veil-cover from the foreigners (unrelated men) you find Allah’s fatwa for the believing woman in not displaying (the beauty) so He ordered her with total veil-cover (Hijab). Confirming with the word of Allah the Most High: {.And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great [Al-Nour] 24:31. So who is the one that alter Allah’s words from its places O sheikh Ahmad, don’t you keep the duty to Allah?
{وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا} صدق الله العظيم
{وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [النور:31]
In respect to show the woman to a man for marriage proposal; Allah authorizes her to uncover her face to him for the purpose of marriage offer and authorize him seeing her. Confirming with the word of Allah the Most High: {And there is no blame on you respecting that which you speak indirectly in the asking of (such) women in marriage or keep (the proposal) concealed within your minds. Allah knows that you will have them in your minds, but give them not a promise in secret unless you speak in a lawful manner. And confirm not the marriage tie until the prescribed period reaches its end. And know that Allah knows what is in your minds, so beware of Him; and know that Allah is Forgiving, Forbearing.}Truthful Allah the Great [Al-Baqara] 2:235
{وَلا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لا تُوَاعِدُوهُنَّ سِرًّا إِلاَ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا وَلا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ} صدق الله العظيم [البقرة:235].
From the women who offer herself for marriage upon the prophet, so definitely she uncovers from her fact for him if he wants to marry her. Confirming with the word of Allah the Most High: {and a believing woman, if she gives herself to the Prophet, if the Prophet desires to marry her. (It is) especially for you, not for the believers.}Truthful Allah the Great [Al-Ahzab] 33:50
{وَامْرَأةً مُّؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ} صدق الله العظيم[الأحزاب:50].
Most certainly she will uncover her face with purpose of the marriage offer upon him if he pleases -upon him prayers of forgiveness and peace, but that was before limiting the wives of the prophet so could never be able Mohammad messenger of Allah -prayers of forgiveness and peace be upon him and his family- to marry with whom she offer to him with purpose of marriage even though her beauty been pleasing him. Confirming with the word of Allah the Most High: {It is not allowed to thee to take wives after this, nor to change them for other wives, though their beauty be pleasing to you, except those whom your right hand possesses.}Truthful Allah the Great [Al-Ahzab] 33:52
{لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ} صدق الله العظيم [الأحزاب:52].
But you interpreted this verse without the Truth to make it with conjecture that does not avail a thing against the Truth, so you make it agree with what yourself desires of seeing the woman who is displaying her beauty. And Allah the Most High said: {.They follow but conjecture and what (their) souls desire. And certainly the guidance has come to them from their Lord.}Truthful Allah the Great [Al-Najm] 53:23
{إِن يَتَّبِعُونَ إِلَّا الظنّ وَمَا تَهْوَى الأنفُسُ وَلَقَدْ جَاءهُم مِّن رَّبِّهِمُ الْهُدَى} صدق الله العظيم [النجم:23].
As for what their souls desire surely you find it in the word of Allah the Most High: {And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah enjoins not indecency. Do you say of Allah what you know not?}Truthful Allah the Great [Al-Aaraf] 7:28
{وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ أَمَرَنَا بِهَا قُلْ إِنَّ اللَّهَ لَا يأمر بِالْفَحْشَاءِ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ} صدق الله العظيم [الأعراف:28].
O sheikh Ahmad, by Allah surely in your heart there is deviation from the decisive verses of the Book the evidently-clear to the nation’s scholar or its ignorant one, of it the word of Allah the Most High: {.And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great, so that is the apparent adornment, and (Allah) did not command her to undress in front of the relatives; in fact that is which what was apparent of it and He means for the relatives and not for the foreigners, then complete covering of her adornments from the foreigners with the word of Allah the Most High: {.And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great.
{وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم
O sheikh Ahmad, by Allah don’t you see that your statement misses the clear authority completely? In fact you come up with the interpretation from yourself in your opinion and not from Allah, and you follow verses that still in need for explanation so you interpret it with interpretation that fits your desire and your wish, and for that there is a deviation in your heart from the Truth, the fact you turn away from verses that are the mother of the Book in the heart and the same subject of the woman’s veil-cover (Hijab) so you leave them behind your back then you follow verses that still in need for interpretation. And Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Al-Emran] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أمُّ الكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُوْلُوا الأَلْبَابِ} صدق الله العظيم [آل عمران:7].
And I issue fatwa by the Truth that you are of whom Allah said about them : {.Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great.
{فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُوْلُوا الأَلْبَابِ} صدق الله العظيم.
If those of intellect were to ponder in your statement and the statement of Nasser Mohammad Al-Yemeni they would have found that your statement without proof of truthfulness of your words for the fact you bring the explanatory-statement for the Quran from yourself, as for Nasser Mohammad Al-Yemeni he brings the explanatory-statement of a decisive Quran from clear decisive verses of the Book they are the mother of the Book in the heart and the same subject, as fatwa of Nasser Mohammad Al-Yemeni in a complete covering of the woman’s adornment from the foreigners then I bring the manifest proof from verses that are the mother of the Book which is the word of Allah the Most High: {.And let them hit their facial-veil over their chests. And they should not display their adornment except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or guileless male servants, or the children who know not women’s nakedness. And let them not strike their feet so that the adornment that they hide may be known. And turn to Allah all, O believers, so that you may be successful.}Truthful Allah the Great
{وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم.
So it got clear to you that Allah ordered the woman with complete cover from the foreigners and to reveal what appears of it for the relatives, and I see that you just bridled O sheikh Ahmad in the statement of the Imam Nasser Mohammad Al-Yemeni about the comprehensive covering of the woman in front of the foreigners and the partial covering of the woman in front of her relatives, then you went to forge a lie against Nasser Mohammad Al-Yemeni that he alters the words from its places, O glory to my Lord, how do you commit fault then you accuses of it Nasser Mohammad Al-Yemeni! So who is the one that alters the words from its intended places; is it the vitreous sheikh Ahmad Esa Ebrahim or the Imam Nasser Mohammad Al-Yemeni? For sure it will get clear to the searcher for the Truth through the proof to what says it Nasser Mohammad Al-Yemeni and what says it Ahmad Esa Ebrahim, and indeed they will find that your statement deprived from the clear decisive proof from Allah’s Book, in fact you bring a verse that still in need for explanation then you explain it with an explanation from yourself. As the example of the word of Allah the Most High: {It is not allowed to you to take wives after this, nor to change them for other wives, though their beauty be pleasing to you, except those whom thy right hand possesses.}Truthful Allah the Great [Al-Ahzab] 33:52
{لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ} صدق الله العظيم [الأحزاب:52].
Then Ahmad Ebrahim devise for us from the verse; the word of Allah the Most High: {.though their beauty be pleasing to you, except those whom thy right hand possesses.}Truthful Allah the Great, then he wants to establish on that a fatwa of displaying (the beauty) for women in general for the foreigners, O glory to my Lord! Didn’t you find that the verse is talking about marriage? So the one that the prophet saw her face only because she offered the marriage to him and it is rightful for her to uncover her face as long in the purpose of marriage, but the came prohibition from that by the limitation of wives the matter was over — O man — but you turned away from the decisive verses of the Book they are the mother of the Book in the section of the veil-cover (Hijab) for the woman as the example; the word of Allah the Most High: {O Prophet, tell your wives and your daughters and the women of believers to let down upon them their over-garments. This is more proper, so that they may be known, and not be given trouble. And Allah is ever Forgiving, Merciful.}Truthful Allah the Great [Al-Ahzab] 33:59
{وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ}
{يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاء الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً} صدق الله العظيم [الأحزاب:59].
So if the wives of the prophet were the mothers of the believers, Allah forbidden upon the believers to appear on seeing them in their homes because they were not wearing the complete veil-cover in their home in fact just the veil-cover (in front) of the relatives only. And for that Allah the Most High said: {O you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished — but when you are invited, enter, and when you have taken food, disperse — not seeking to listen to talk. Surely this gives the Prophet trouble, but he forbears from you, and Allah forbears not from the truth. And when you ask of them any goods, ask of them from behind a curtain. This is purer for your hearts and their hearts. And it behoves you not to give trouble to the Messenger of Allah, nor to marry his wives after him ever. Surely this is grievous in the sight of Allah.}Truthful Allah the Great [Al-Ahzab] 33:53
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعاً فَاسْأَلُوهُنَّ مِن وَرَاء حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَداً إِنَّ ذَلِكُمْ كَانَ عِندَ اللَّهِ عَظِيماً} صدق الله العظيم [الأحزاب:53].
Look at the word of Allah the Most High: {And when you ask of them any goods, ask of them from behind a curtain. This is purer for your hearts and their hearts. And it behoves you not to give trouble to the Messenger of Allah, nor to marry his wives after him ever. Surely this is grievous in the sight of Allah.}Truthful Allah the Great, despite that the women of the prophet were their mothers in the religion, Allah the Most High said: {The Prophet is closer to the faithful than their own selves, and his wives are (as) their mothers.}Truthful Allah the Great [Al-Ahzab] 33:6 , and despite that Allah did not authorized for the believers to enter into their place while they are not covered with the fully-complete veil-cover because they are in their home and definitely are not wearing except the veil-cover for the relatives whom they enter upon them, and appears from their adornments; their faces, hands and jewelry, and for that Allah prohibited the believing foreigners from entering upon them. Allah the Most High said: {And when you ask of them any goods, ask of them from behind a curtain. This is purer for your hearts and their hearts. And it behoves you not to give trouble to the Messenger of Allah, nor to marry his wives after him ever. Surely this is grievous in the sight of Allah.}Truthful Allah the Great, despite that the companions of Allah’s messenger -prayers of forgiveness and peace of Allah upon him and his family- were calling the wives of the prophet: O mother “so”, and despite that Allah the Most High said: {And when you ask of them any goods, ask of them from behind a curtain. This is purer for your hearts and their hearts. And it behoves you not to give trouble to the Messenger of Allah, nor to marry his wives after him ever. Surely this is grievous in the sight of Allah.}Truthful Allah the Great. And the reason of not marrying them after him, upon him the prayers of forgiveness and peace- because they are the mothers of the believers. Confirming with the word of Allah the Most High: {The Prophet is closer to the faithful than their own selves, and his wives are (as) their mothers.}Truthful Allah the Great [Al-Ahzab] 33:6
{وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعاً فَاسْأَلُوهُنَّ مِن وَرَاء حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَداً إِنَّ ذَلِكُمْ كَانَ عِندَ اللَّهِ عَظِيماً}
{النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ} صدق الله العظيم [الأحزاب:6]
{وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعاً فَاسْأَلُوهُنَّ مِن وَرَاء حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَداً إِنَّ ذَلِكُمْ كَانَ عِندَ اللَّهِ عَظِيماً} صدق الله العظيم
And for that the command came with the prohibition upon the prophet to exchange them with other wives because it is not lawful for anyone to marry them. Confirming with the word of Allah the Most High: {It is not allowed to you to take wives after this, nor to change them for other wives, though their beauty be pleasing to you, except those whom thy right hand possesses.}Truthful Allah the Great [Al-Ahzab] 33:52
{لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ} صدق الله العظيم [الأحزاب:52].
Who is the one that alters the words of its places O vitreous sheikh Ahmad Esa Ebrahim? May Allah forgive you, indeed this is not but a manifest slander that you accuse with it Nasser Mohammad Al-Yemeni; the fact Nasser Mohammad Al-Yemeni only ordained in explaining the Quran by the Quran, and for that you do not find Nasser Mohammad Al-Yemeni bringing to you the proof from himself but he brings to you the proof for the Quran itself, and that’s because Allah sent down its explanation in it to make the Quran explain some of it by other of it, and for that I devise for you Allah’s judgement from the Quran itself because Allah sent down its full-explanation in it. Confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-Anaam] 6:114
{أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً} صدق الله العظيم [الأنعام:114].
So if you returned to its explanation it will get clear to you a point was not clear in the other verse as the example; the word of Allah the Most High: {And speak not of those who are slain in Allah’s way as dead. Nay, (they are) alive, but you perceive not.}Truthful Allah the Great [Al-Baqara] 2:154
{وَلاَ تَقُولُواْ لِمَنْ يُقْتَلُ فِي سَبيلِ اللّهِ أَمْوَاتٌ بَلْ أَحْيَاء وَلَكِن لاَّ تَشْعُرُونَ} صدق الله العظيم [البقرة:154].
So if you followed conjecture then most certainly you will believe that the martyrs are alive in their graves and you only do not feel in their lives around you, but when you keep your duty to Allah then you refuse to obey satan’s command who ordered you to say against Allah what you do not know, then you do not say against Allah what you do not know, then you return to the explanation of the Quran in it surely it will manifest to you that the martyrs are not alive in the world’s life in fact with their Lord; being provided sustenance in the abide heavenly-garden. Confirming with the word of Allah the Most High: {And think not of those who are killed in Allah’s way as dead. In fact, they are alive with their Lord; being provided sustenance,(169) Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.}Truthful Allah the Great [Al-Emran] 3:169-170
{وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَ‌بِّهِمْ يُرْ‌زَقُونَ (169) فَرِ‌حِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُ‌ونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ (170)} صدق الله العظيم [آل عمران].
As the example of the man who announced his belief between the hands of his folks then the killed him, and Allah the Most High said: {It was said: Enter the heavenly-garden. He said: Would that my people knew,(26) How my Lord has forgiven me and made me of the honored ones!(27)}Truthful Allah the Great [Y.S.] 36:26-27
{قِيلَ ادْخُلِ الْجَنَّةَ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ (26) بِمَا غَفَرَ‌ لِي رَ‌بِّي وَجَعَلَنِي مِنَ الْمُكْرَ‌مِينَ (27)} صدق الله العظيم [يس].
For that you find the Quran that one verse explains the other, and for that you find that indeed the explanatory-statement of Nasser Mohammad Al-Yemeni for the Quran a connected decisive statement that explains itself with itself. therefore, Nasser Mohammad Al-Yemeni does not bring to you the statement from his head from his own self, in fact I bring to you its explanation from the grand Quran itself, so I call you to Allah for He judge among you with justice in what you were differing therein in the religion, and I would never judge between you from my head from my own self and I only devise for you Allah’s judgement among you from His detailed-explanation from the Quran itself. Confirming with the word of Allah the Most High: { Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-Anaam] 6:114. And Allah the Most High said: {Is it then the judgment of ignorance that they desire? And who is better than Allah to judge for a people who are sure?}Truthful Allah the Great [Al-Ma’eda] 5:50
{أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً} صدق الله العظيم [الأنعام:114]
{وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ} صدق الله العظيم [المائدة:50].
Therefore, whoever turned away from the rulings of Nasser Mohammad Al-Yemeni surely he had turned away from Allah’s judgement Lord of the worlds, and whoever violated him surely he is in hell fire and and it is an evil resort. Except that you find Nasser Mohammad Al-Yemeni that his explanatory statement for the Quran is nothing but as like the statement of sheikh Ahmad Esa Ebrahim in following conjecture that does not avail a thing against the Truth, surely Allah did not make that an argument against you, so how Allah makes falsehood being an argument? Glory be to Him, that’s because the word against Allah by conjecture that does not avail a thing against the Truth is not from Allah’s command, in fact from the the command of an outcast satan as what Allah issued fatwa to you about the command of satan so you do not follow him. And Allah the Most High said: {He enjoins on you only evil and indecency, and that you speak against Allah what you do not know.}Truthful Allah the Great [Al-Baqara] 2:169
{إِنَّمَا يأمركُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لا تَعْلَمُونَ} صدق الله العظيم [البقرة:169].
As how the scholar says against Allah what he does not know; that’s when issues fatwa in a thing according to his opinion and exercising his own judgement without an authority of knowledge from the All Merciful so that is the saying against Allah in what he does not know that it is the Truth from the Wise, All Knowing. And here is manifesting to you the secret of excelling the Imam Mahdi Nasser Mohammad Al-Yemeni over all who debated with him from scholars of the nation, and that’s because I do not say against Allah in what I do not know that it is the Truth from Wise, All Knowing, nor I argue with you by new revelation, in fact with the clear verses of the Book from the glorious Quran that is in between your hands.
O my beloveds the best foremost supporters, don’t you know that if you find that there is one scholar just raised the argument against Nasser Mohammad Al-Yemeni in one issue then you argue with the opponent in the dialogue, then you stood by Nasser Mohammad Al-Yemeni so you say that the right-Truth is with him, so if you were to see it (Truth) with the virtuous sheikh Ahmad Esa Ebrahim it is then pride carried you off to sin, and you took the part of the blind fanaticism, and that is forbidden upon the best foremost supporters, in fact they have to take the side of the Truth wherever they see it, but far from, very far. and I swear by Lord of the earth and the heavens, an oath of the dutiful by the Truth and not an oath of a disbeliever nor a wicked one, that non can overpower the Awaited Mahdi from the decisive Reminder the guarded from altering, not one in Allah’s creation altogether of the angels, jinn, mankind and from every race, and not a challenge of arrogance, and the dialogue table is the judge.
We thank the crew of the board of directors and on top of them my beloved in Allah’s love Al-Hosain Ben Omar for their patients and their bearing to sheikh Ahmad Esa and of his elk, and for not blocking his membership and his statement, surely that what make the Imam Mahdi happy and pleases his soul, that is in order for the Imam Mahdi to have the chance to manifest the Quran for the worlds and we explain it fully in details, and only Allah made who they argue with Nasser Mohammad Al-Yemeni of the reasons (to issue) the statement in order for he who lived by clear argument might live, and that he who perished by clear argument might perish. But when one of the crew of board of directors rise with anger from one of whom they argue without knowledge so he expels him and blocks his membership, surely that what saddens the Imam Mahdi a lot except that it is with a decision and a command from the Imam Nasser Mohammad Al-Yemeni and after raising the argument and completing the explanatory-statement in that point while he is wasting our time, surely here it is rightful for the Imam Nasser Mohammad Al-Yemeni to take the decision in blocking who waste our time unjustly after raising the argument against him, then we command Omar to uproot him from the site as an evil tree torn up by the root from the surface of the earth where it has no stability.
Perhaps one of the questioners would like to interrupt me so he says: “Strange is your matter O Nasser Mohammad Al-Yemeni, why you do not direct that order privately to Al-Hosain and the members of the crew of the administration management of the dialogue and they would never disobey your command?”. Then the Awaited Mahdi replies to them and I say: I want my conscience to be clear in front of Allah and the searchers about the Truth altogether to be witnesses with justice; that the fact [U]the website Nasser Mohammad Al-Yemeni is not like any other website of the sites of scholars of the nations, no, by my Lord; in fact it is a command from Allah to the Awaited Mahdi to open the dialogue between the Awaited Mahdi and whom Allah made them find-out this news of all mortals the Muslims of them and the disbeliever until manifest to them to whom of them desired the Truth, and the members of the board of directors know that Nasser Mohammad Al-Yemeni does not say to them other command in this matter through the private messages to them and they are witnesses on that, it is not fit for us to trick the people in fact Allah commanded us the community of Imams of the Book to be of the truthful, and Allah commanded you to be of the truthful. Confirming with the word of Allah the Most High: {O you who believe, keep your duty to Allah and be with the truthful.}Truthful Allah the Great [Al-Tawba] 9:119
{يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَكُونُواْ مَعَ الصَّادِقِينَ} صدق الله العظيم [التوبة:119].
As for how would you know the Imams of the Book are of the Truthful, surely the mater is easy, so you have to look at the proof that they dispute with you in it, is it clear verses/signs to your minds and to each of an Arabic tongue of you the scholar one of you and the ignorant, then those had came with the Truth and they accepted it (believe in it) those are the truthful dutiful ones who do not say against Allah what they do not know. Confirming with the word of Allah the Most High: {And he who brings the truth and accepts the truth — such are the dutiful.}Truthful Allah the Great [Al-Zumar] 39:33
{وَالَّذِي جَاء بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَئِكَ هُمُ الْمُتَّقُونَ} صدق الله العظيم [الزمر:33].
That’s because they are being in need of the proof from the All Merciful which is to increase them abundantly in knowledge over all scholars of the nation in their era if they were really of the Imam’s of the Book whom Allah selected them as Imams for the people after the prophets so they must be of the patients upon the people. Confirming with the word of Allah the Most High: {And We made from among them Imam-leaders to guide by Our command when they were patient. And they were certain of Our messages.}Truthful Allah the Great [Al-Sajda] 32:24
{وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ} صدق الله العظيم [السجدة:24].
And it is a must for the Imams of the Book to be of the absolute-sincere to their Lord in their worship; they do not associate anyone with Allah In confirming with in their worship . Confirming with the word of Allah the Most High: {And We made them Imam-leaders who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of alms, and Us (alone) they worship;}Truthful Allah the Great [Al-Anbya] 21:73
{وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاء الزَّكَاةِ وَكَانُوا لَنَا عَابِدِينَ} صدق الله العظيم [الأنبياء:73].
The fact whom they do not believe in Allah except while they associate (with Allah), they just wronged themselves a great wrongdoing, so how Allah makes them Imam-leaders calling the people to Him? It is then they would have ruined them (subjecting them) into polytheism as they For that Allah the Most High said: {And when his Lord tried Abraham with certain commands he fulfilled them. He said: Surely I will make you an Imam-leader for the people. (Abraham) said: And of my offspring? My covenant does not include the wrongdoers, said He.}Truthful Allah the Great [Al-Baqara] 2:124
{وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَاماً قَالَ وَمِن ذُرِّيَّتِي قَالَ لاَ يَنَالُ عَهْدِي الظَّالِمِينَ} صدق الله العظيم [البقرة:124].
But whom they say against Allah what they do not know claimed that He means the wrongdoing of sin then they issued fatwa in the infallibility of the Imams and the messengers, and indeed they liars. But Nasser Mohammad Al-Yemeni was of the wrongdoers who made sins so he repented and turned to his Lord then Allah selected him an Imam for the people, an honorable Imam and supported him with a proof of truthfulness of the Imam-leadership which it is the the abundance in knowledge of the Book over all scholars of the nation, in order that Allah makes whom He selected him an Imam to be ruling with justice (by the Truth) among the differing in religion in order they are able to unify their nation’s unity so they make of their followers from the people upon a straight path for the fact they are calling to Allah upon sure knowledge from their Lord and not with conjectural knowledge and the word of exercising one’s judgement, then he says “Surely if I made a mistake then it is from myself”, indeed that is the word of conjecture that does not avail a thing against the Truth, and I seek refuge in Allah that I be of whom they say against Allah what they do not know.
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
https://mahdialumma.xyz/showthread.php?1301

Last updated: 09-10-2015 10:26 PM

10 18-08-2015 10:41 PM

Question of the Imam Mahdi once again to those who possess understanding-mind altogether.

- 10 -
Imam Nasser Mohammad Al-Yemeni
09 - 09 - 1431 AH
19 - 08 - 2010 AD
12:50 am
Question of the Imam Mahdi once again to those who possess understanding-mind altogether.
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds.
Allah’s peace upon you my beloved supporters altogether, peace upon us and upon Allah’s righteous servants, and the question of the Imam Mahdi for every Muslim man and a Muslims woman of whom they use their minds, and it is as follows:
Question: What is the wisdom from Allah’s command to the woman in the veil-cover (hijab)in the word of Allah the Most High: {.to let down upon them their over-garments. This is more proper, so that they may be known, and not be harmed.}Truthful Allah the Great [Al-Ahzab] 33:59? And you find the wisdom from Allah of the veil-cover is exactly in the word of Allah the Most High: {.This is more proper, so that they may be known, and not be harmed.}Truthful Allah the Great [Al-Ahzab] 33:59.
{يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ} صدق الله العظيم [الأحزاب:59]
{ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ} صدق الله العظيم [الأحزاب:59]
Therefore O folks, Allah had commanded the women of the prophet and the Muslims with the complete veil-cover than include the veil-cover of their faces better for them than make known upon the fairness of their beauty so they harm them who turn-over in seducing the women whom they chase the girls and follow lusts and who interrupt the roads (in order to rape, rob, kill, etc.), but when they are covered with full veil-cover as Allah ordered them so how they get to know their beauty? Surely the made men charmed with women whom they follow lusts; what make them know what is behind the veil of beauty? Isn’t the center of beauty except in the woman’s face that contains the image of the fair woman? So when see her the made men charmed with women who they follow low desires so they see the beauty of her face so the pretty woman may be exposed to harm, kidnap, and rape, and some of them get killed after they rape her in order she does not tell about who kidnaped her and raped her.
Therefore, just had manifest to you the divinely wisdom from the command of the veil-cover to the women in general protection for them from their Lord and mercy to them and the seduced one with the sedition of women. And for that Allah the Most High said: {.This is more proper, so that they may be known, and not be harmed.}Truthful Allah the Great [Al- Ahzab] 33:59
Allah means the pretty face woman surely she may get exposed to harm of whom they follow lusts, so keep your duty to Allah of virtuous shiekh Ahmad Esa Ebrahim, so do not let pride to carry you of to sin, surely you are of the erring ones and you say against Allah what you do not know that it is the True command from Wise, all Knowing, and if you refused so you have to issue fatwa to Nasser Mohammad Al-Yemeni about: How to get to know the beauty of the woman? Isn’t it by looking at her image? Did Allah created her pretty? And where is the image of the woman? Then will reply every scholar, ignorant, and every Muslim, disbeliever, infidel, and polytheist who wanted to say the Truth so he say: Undoubtedly that the image Allah made it in the face and through looking at the face get to know the image of the pretty woman and she may get exposed to harm. And for that Allah the Most High said: {.This is more proper, so that they may be known, and not be harmed.}Truthful Allah the Great. The Truth came under light and the Truth is most entitled to be followed
{ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ} صدق الله العظيم [الأحزاب:59]
{ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ} صدق الله العظيم
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
https://mahdialumma.xyz/showthread.php?1301

Last updated: 09-10-2015 10:28 PM

الموضوع: An explanatorystatement for the Islamic veilcover to all women of the nation