Imam Nasser Mohammad Al-Yemeni
26 - 07 - 1433 AH
16 - 06 - 2012 AD
05:18 am
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The original post written by Amanat Bena`eem Redwan Allah
In the name of Allah the All Merciful, the Most Merciful, praise be to Allah for everything.. And prayer of Allah’s forgiveness and peace be upon Mohammad and his family and of them the Awaited Imam Mahdi..
The Most High: {And We test you by evil and good by way of trial..} [Al-Anbyãa´] 21:35
?1- What kind of tests with which He afflicts the human being
?2- Sources of evil.. From where
?3- Sources of good.. From where
?4- what we know we are certain of it.. Surely (Allah glory be to Him the exalted Most High) does not want evil for His servants.. So what is His intention Glory be to Him the Most High in the above verse..
?5- is there an explanatory-statement regarding the verse itself
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
..The good is from Allah, and the misfortune from Allah because of (sins) from the human being, and your Lord does not wrong anyone
..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
O my beloved ones in Allah’s love, I see you arguing about the explanation of the word of Allah the Most High:
{Every soul must taste of death. And We test you by evil and good by way of trial. And to Us you are returned.}Truthful Allah the Great [Al-Anbyãa´] 21:35
{كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ} صدق الله العظيم [الأنبياء:35].
If depending on the apparent (meaning) of this verse that the good and evil from Allah it would have been contrary to the word of Allah the Most High:
{Whatever good befalls you, it is from Allah, and whatever misfortune befalls you, it is from yourself. And We have sent you(O Prophet) to mankind as a messenger..}Truthful Allah the Great [Al-Nesã`a] 4:79
{مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا} صدق الله العظيم [النساء:79].
And the question remained about the True explanatory-statement for the word of Allah the Most High:
{Every soul must taste of death. And We test you by evil and good by way of trial. And to Us you are returned.}Truthful Allah the Great [Al-Anbyãa´] 21:35
{كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ} صدق الله العظيم [الأنبياء:35].
Then we issue fatwa with Truth and say: only the misfortune is the evil and it is with a decree from Allah because of guilt committed by the companion of the affliction. Confirming with the word of Allah the Most High:
{But how is it that when a misfortune befalls them on account of that which their hands have sent before?..}Truthful Allah the Great [Al-Nesã`a] 4:62
{فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ} صدق الله العظيم [النساء:62].
Therefore, the evil is from Allah but without wronging; in fact the cause of the affliction is because of what his hands have sent before (committing sins) and they did not repent to their Lord before coming of the decree of fulfilling the affliction. And Allah the Most High said:
{What! When a misfortune befell you, and you had inflicted twice as much, you say: Whence is this? Say: It is from yourselves. Surely Allah is Possessor of power over all things.}Truthful Allah the Great [Ãli-´Imrãn] 3:165
{أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَـٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّـهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿165﴾} صدق الله العظيم [آل عمران:165].
And Allah the Most High said:
{And whatever misfortune befalls you, it is on account of what your hands have wrought and He pardons much.}Truthful Allah the Great [Al-Shourã] 42:30
{وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ ﴿٣٠﴾} صدق الله العظيم [الشورى].
For the fact, afflictions are from Allah it is because of sins from the human being despite that
Allah does not let an affliction befall him after the evil doing directly; in fact Allah gives him time for he may turn to his Lord then repent so if he repented to then Allah would relieve fulfilling the affliction in the Book so it would not befall him. Confirming with the word of Allah the Most High:
{No disaster befalls in the earth, or in yourselves, but it is in a book before We relieve it — surely that is easy to Allah}Truthful Allah the Great [Al-Hadeed] 57:22
{مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرٌ ﴿٢٢﴾} صدق الله العظيم [الحديد:22].
So keep your duty to Allah servants of Allah, so whatever befell you of good surely from Allah, and whatever befell you of evil surely from Allah because of (sins) from you, and your Lord does not wrong anyone. And Allah the Most High said:
{..And if good befalls them, they say: This is from Allah; and if a misfortune befalls them, they say: This is from you. Say: All is from Allah. But what is the matter with these people that they make no effort to understand anything?(78) Whatever good befalls you, it is from Allah, and whatever misfortune befalls you, it is from yourself. And We have sent you (O prophet) to the people as a messenger. And Allah is sufficient as a witness.(79)}Truthful Allah the Great [Al-Nesã`a] 4:78-79
{وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَـٰذِهِ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ اللَّـهِ فَمَالِ هَـٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا ﴿٧٨﴾ مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّـهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّـهِ شَهِيدًا ﴿٧٩﴾} صدق الله العظيم [النساء].
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni
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