- 12 -
Imam Nasser Mohammad Al-Yemeni
13 - 08 - 1431 AH
25 - 07 - 2010 AD
05:03 am
ـــــــــــــــــــــ
..The Imam’s reply from the decisive Book to give insight and as a reminder to those of understanding-minds
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his righteous family, and all the Muslims who they submitted to their Lord and worshiped Allah, Him Alone, no partner for Him and they obeyed Allah’s judgement between them with justice, and peace be upon the sent ones, and praise be to Allah Lord of the worlds..
O virtuous sheikh Ahmad Esa Ebraheem, peace, and mercy of Allah and His blessings be upon you, the Imam Mahdi complements you and I say: An excellent scholar who comes to defend the basins of religion with his real name and nor with (alias) borrowed name to the fact a scholar in religion is not as the common Muslims, so it should not be for him to have dialogue with the Awaited Mahdi with (alias) borrowed name, but with his real name while he does not fear in Allah a blame of a blamer, I issued to you fatwa with Truth that from the causes of straying of the groups whom they dashed through religion and they kill the Muslims and the disbelievers is because of the turning away of scholars of the Muslims from the dialogue with whom he masters them by the excuse of not give him popularity, then so their strength got stronger and followed them whom they follow the blind following, of those who do not use sense so some of them who transgress against the Muslims or the disbeliever and the murdered does not know why he was killed! And there is no power except with Allah the Exalted Most High, the Great, we belong to Allah and to Him we shall indeed return. For that it is incumbent upon scholars of the Muslims to stand against any new group in religion by responding to whom he calls them for the dialogue between them and scholars of the Muslims so the Truth would clear to the Muslims away from falsehood.
For that, verily I am the Imam Mahdi Nasser Mohammad Al-Yemeni, I call all scholars of the Muslims upon their different doctrines to be present at the global dialogue table for the dialogue with scholars of the Muslims, Christians and Jews, so I call them altogether to resort for judgment to Allah’s decisive Book the grand Quran. Confirming with the word of Allah the Most High:
{And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn.}Truthful Allah the Great [Al-Shourã] 42:10
{وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ ربّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ} صدق الله العظيم [الشورى:10].
Therefore, the Imam Nasser Mohammad Al-Yemeni does not call you to resort for judgement to him to the fact he is not but a servant from Allah’s servants like you; in fact the judgement is for Allah. Confirming with the word of Allah the Most High:
{..There is no guardian for them beside Him, and He associates none in His judgment.}Truthful Allah the Great [Al-Kahf] 18:26 :
{..Judgment is only Allah’s. He has commanded that you serve none but Him. This is the right religion, but most people know not.}Truthful Allah the Great [Yousuf] 12:40
{مَا لَهُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلا يُشْرِكُ فِي حُكْمِهِ أَحَدَاً} صدق الله العظيم [الكهف:26].
{إِنِ الْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذَلِكَ الدّين الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النّاس لا يَعْلَمُونَ} صدق الله العظيم [يوسف:40].
Consequently, Allah is the Judge in what you differ therein of the religion in the world’s life and the hereafter, and I would not and never seek other than Allah as a judge, and for that I call all scholars of the Muslims, Christians and Jews (to turn) to Allah to rule between them justly and I would never seek a judge else than Him, glory be to Him, the Exalted Most High beyond measure, and He does not associate anyone in His judgement. Confirming with the word of Allah the Most High:
{Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-An`ãm] 6:114
{ أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً } صدق الله العظيم [الأنعام:114]
Therefore.. O scholars of the Muslims, it should not be for you the neglect and turning away from the call of the Imam Nasser Mohammad Al-Yemeni who calls scholars of the Muslims, Christians and Jews to all resort for judgement to Allah’s Book the grand Quran, and the only duty of Nasser Mohammad Al-Yemeni is to deduce Allah’s judgement for you from His decisive Book that is guarded from alteration; the grand Quran Allah’s comprehensive message to jinn and mankind altogether, Reminder of the former ones and Reminder of the later ones. Confirming with the word of Allah the Most High:
{..This is the Reminder of those with me and the Reminder of those before me. (Nay) in fact, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbyãa´] 21:24
{هَذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الحقّ فَهُم مُّعْرِضُونَ} صدق الله العظيم [الأنبياء:24].
Thus it should not be for scholars of the Muslims to be the first who disbelieve to what the Imam Nasser Mohammad Al-Yemeni calls to it for the fact they all believe in Allah’s Book the grand Quran, so how can they be the first of the humans who turn away from the call of resorting for judgement to the Remainder! won’t you guard against evil? And whether Nasser Mohammad Al-Yemeni is upon the Truth or falsehood verily it is incumbent upon them to be present at the global dialogue table for dialogue
(Website of the Imam Nasser Mohammad Al-Yemeni), surely they are the beneficiaries in either of the two cases whether Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi then they follow the Truth from their Lord, or Nasser Mohammad Al-Yemeni is of those who say against Allah what they do not know the certain knowledge so they lead themselves astray and lead their nation astray only upon whom my Lord has mercy and did not dare say against Allah what he did not know for certain, but do not blame me for if you found Nasser Mohammad Al-Yemeni has announced the outcome in advance to the supporters and all guests of the dialogue table vowing by Allah the Great that he is the dominant with the authority of knowledge over all scholars of Muslims, Christians and Jews if they believe in the Grand Quran that came down upon the seal of the prophets and messenger; Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- Allah’s messenger to the people entirely with the grand Quran a Reminder for the worlds to whom among them wills to go straight
As for the reason of announcement of Nasser Mohammad Al-Yemeni to his supporters the outcome of the dialogue in advance to the fact he is not of those who say against Allah what they do not know and he is not of those who follow conjecture which does not avail a thing against the Truth because Nasser Mohammad Al-Yemeni obeys the command of the All Merciful so he did not say of Allah what he does not know as implementation to Allah’s commandment in His decisive Book:
{Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you know not.}Truthful Allah the Great [Al-A`arãf] 7:33
{قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَن تُشْرِكُوا بِاللَّـهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ ﴿٣٣﴾} صدق الله العظيم [الأعراف].
And he disobeyed the command of satan that is contrary to the command of Allah. And Allah the Most High said:
{He enjoins on you only evil and indecency, and that you speak against Allah what you know not.}Truthful Allah the Great [Al-Baqarah] 2:169. Since that Nasser Mohammad Al-Yemeni knows that he disobeyed the command of satan and he would never say of Allah what he does not know; for that you find the Imam Nasser Mohammad Al-Yemeni announces to you the outcome of victory before the dialogue so the believers in Allah’s Book do not find straitness of what I decided between them and they submit fully or disbelieve in this grand Quran then Allah decides between me and them with a manifest victory and He is the best of deciders, and all matters goes back to Allah.
{نَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ ﴿١٦٩﴾} صدق الله العظيم [البقرة]،
O scholars of the Islamic nation, you have differed in the Islamic jurisdiction of inheritances a major dispute and you divided the inheritances a division of conjecture which does not avail a thing against the Truth, and the Imam Nasser Mohammad Al-Yemeni would never issue fatwa to you. Confirming with the word of Allah the Most High:
{They ask you for fatwa (decision). Say: Allah gives you fatwa (decision)}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ} صدق الله العظيم [النساء:176]،
We will copy a quote from statement of the virtuous sheikh Ahmad Esa Ebraheem what follows with the red color:
And by your reply to me with this way that you approve that there is no difference between the word “what he left” and the word “of what he left”, in other meaning that you are as who say that the letter M in the word Mimma (of what) that it is an extra letter, exalted be He Most High the Best of deciders.. Then like your parable that you followed would not be parallel of the one who left an inheritance is Shuaib, and his heirs are: 1- His parents, 2- His wife, 3- His children and their number for example two one male and the other is a female. So if you distributed the inheritance in this way of yours we will find the share of the children is:
Share of the girl = 30000 / 2 = 15000 Dinars half of the inheritance and nothing would be left of it after taking the share of the two parents and the wife
The share of the male = twice the share of the girl = 30000 Dinars
Where did you go with the remaining share of the inheritance? Take another example, if the heirs are: 1- The two parents, 2- His wife, 3- His children and they are 3 males and 6 females, so here according to your dividing would be:
Share of the females = two thirds of the inheritance = 20000 Dinars
Share of the male children = 20000
We notice that the share of the children only has passed the total of the inheritance, so from where we would give the remaining heirs their share?
For that I hope you ponder over the word “what he left” and “of what he left”, I wait the reply then we continue the dialogue, my greetings to you
End of quote
Then the Imam Nasser Mohammad Al-Yemeni replies to you and I speak with Truth: Glory be to my Lord; in fact it is incumbent upon me not to say of Allah except the Truth, let us suppose that Shuaib died and his heirs as virtuous sheikh Ahmad Esa Ebrahim identified them:
1- His two parents
2- His wife
3- His children and their number for example one male and the other is a female
And Allah the Most High said:
{They ask you for fatwa (decision). Say: Allah gives you fatwa (decision)}Truthful Allah the Great [Al-Nesã`a] 4:176, we will take out the share of the two parents with the presence of the children. Confirming with the word of Allah the Most High:
{..And as for his parents, for each of them is the sixth of what he leaves, if he has a child;..}Truthful Allah the Great [Al-Nesã`a] 4:11, then we divide the number of the original inheritance of what he left after (payment of) a bequest you may have bequeathed or a debt, and it is what left directly after carrying out the will and make the payment of debt of the deceased, so remained thirty thousand Dinars. And in order for us to know the share of the father we divide the total of the inheritance is 30000 ÷ 6 = 5000 then we completed taking out the share of the father which it is five thousand Dinars. Then the mother and we divide 30000 ÷ 6 = 5000 Dinars and completed taking out the share of the mother and its value is five thousand Dinars, then we move on to take out the share of the wife. Confirming with the word of Allah the Most High:
{..but if you have a child, their share is the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt..}Truthful Allah the Great [Al-Nesã`a] 4:12
{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ} صدق الله العظيم [النساء:176]،
{وَلِأَبَوَيْهِ لِكُلِّ واحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11]،
{فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم[النساء:12]،
Then we take out her share of what he left of the total and we know it by dividing it as follows: 30000 ÷ 8 = 3750 Dinars, so the value of the wife’s share became three thousand, seven hundred and fifty Dinars. So the total of the taken out from the inheritance till now became as follows: 5000 + 5000 + 3750 = 13750 that is to say three thousand seven hundred and fifty Dinars the share of the two parents and the wife, as for the remainder it goes to the boy and his sister the original heirs and they are the children of the deceased and for the male is as the share of the two females. Confirming with the word of Allah the Most High:
{Allah enjoins you concerning your children: for the male is the equal of the portion of two females}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].
Then we now come to copy another quote from statement of virtuous shiekh Ahmad Esa Ebraheem as follows with the red color:
Take another example, if the heirs are: 1- The two parents, 2- His wife, 3- His children and they are 3 males and 6 females, so here according to your dividing would be:
Share of the females = two thirds of the inheritance = 20000 Dinars
Share of the male children = 20000
We notice that the share of the children only has passed the total of the inheritance, so from where we would give the remaining heirs their share?
For that I hope you ponder over the word “what he left” and “of what he left”, I wait the reply then we continue the dialogue, my greetings to you
End of quote
Then the Imam Nasser Mohammad Al-Yemeni replies, and I say: Glory be to my Lord I did not say that increased a letter in Allah’s Book or decrease a letter; in fact the grand Quran is guarded from alteration and falsification till judgement day, as for you dispute with me by it that the letter M which you name it the extra M then you argue with me by the word of Allah the Most High:
{what left}, and the word of Allah the Most High:
{of what}, and for that you prohibit us dividing over the the total figure? Then I say that you are mistaken my honorable brother, as for the True explanatory-statement for the word of Allah the Most High:
{what left}, as well the explanatory-statement for the word of Allah the Most High:
{of what}, verily you find it in dividing the share of the husband from the inheritance of the wife in the word of Allah the Most High:
{And yours is half of what your wives leave if they have no child; but if they have a child, your share is a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt;}Truthful Allah the Great [Al-Nesã`a] 4:12, and the only reason is in the A and L surely I do not find difference between what and of what in the word of Allah the Most High:
{And yours is half what your wives leave}, and the half is taken from the inheritance its likeness is as like the word of Allah the Most High:
{but if they have a child, your share is the fourth of what they left}, so the half is as well of what you wives left, thus the fourth is what your wives left, or do you want to invalidate the will and paying back the debt so you would take the half directly? What is wrong with you focus on the hair and pass over the droppings? So why you make yourself busy with the word “what he left” and “of what he left” all of them leads to one meaning and it is the dividing. and the word of Allah the Most High:
{And yours is half of what your wives leave}, which means from the estate of the deceased. as well the word of Allah the Most High:
{but if they have a child, your share is a fourth of what they left..}, which means from the estate of the deceased surely all of them after (payment of) any bequest they may have bequeathed or a debt. Confirming with the word of Allah the Most High:
{after (payment of) any bequest they may have bequeathed or a debt;} Truthful Allah the Great [Al-Nesã`a] 4:12
{مَا تَرَكَ}
{مِمَّا}
{مَا تَرَكَ}
{مِمَّا}
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12]،
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ}
{فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْن} صدق الله العظيم.
{ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ }
{ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ }
{مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12].
For that you find “what” and “of what” in the topic of dividing the one estate and it is the estate of the deceased wife. And Allah the Most High said:
{And yours is half of what your wives leave if they have no child; but if they have a child, your share is a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt;}Truthful Allah the Great [Al-Nesã`a] 4:12
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12].
I will give you an example for that; if a man said to you: O virtuous sheikh Ahmad Esa: I have granted you half what I possess, or he says to you: O sheikh Ahmad Esa, I have granted you the half of what I possess. O people of language, do you see a difference between them, a thing? The only reason is in “the”, verily ponder my word to you O virtuous sheikh Ahmad Esa: I have granted you half what I possess, then the other word: I have granted you the half of what I possess. So you would find that the cause which changed “what” to “of what” is “the” before the word half, so the first one there were no “the” before the word “half”; in fact right away I have granted you half what I possess, while the other came in it “the” before the word “half” for that he said: “O sheikh Ahmad Esa, I have granted you the half of what I possess”, because the presence of “the” before the word “half” so it is a must to say “of what”, for that he said: “O sheikh Ahmad Esa, I have granted you the half of what I possess”, but if you eliminate “the” from before “half” then you made it “half” (alone) it is then valid for me to say: “O sheikh Ahmad Esa, I have granted you half what I possess”, as that you find the reason in the decisive Book that it is the word the so ponder and reflect. Allah the Most High said:
{And yours is half what your wives leave if they have no child;..}. Also the word of Allah the Most High:
{..but if they have a child, your share is the fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt;}Truthful Allah the Great. Then you find the reason for changing “what” to “of what” is “the” before the word “fourth”, and for that He said:
{the fourth of what they leave}, but if the word the did not come and we said “fourth” it is then would be valid for us to say: And for you is fourth what they leave.
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ }
{ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم.
{الرُّبُعُ مِمَّا تَرَكْنَ}
What is wrong with you that you made out of this a case and you want to build on it laws in religion so you would misguide yourself and you misguide your nation? O man, keep your duty to Allah and follow the Imam Mahdi he would guide you an equitable path.
:As for dividing the inheritance in the new example that you came up with it to us as follows in red
Take another example, if the heirs are: 1- The two parents, 2- His wife, 3- His children and they are 3 males and 6 females
Then the Imam Nasser Mohammad Al-Yemeni gives you fatwa with Truth and I say; Allah the Most High said:
{They ask you for fatwa (decision). Say: Allah gives you fatwa (decision)}Truthful Allah the Great [Al-Nesã`a] 4:176
{ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ } صدق الله العظيم [النساء:176]
As for the share of the father, we divide the original amount after the will and paying back a debt, and the original amount I mean the amount which will accomplish dividing it over the legitimate heirs, for example Shuaib left 300000, then we take out the share of the father which is the sixth that is the sixth of the amount, as how we take out the sixth of the three hundred thousand Dinars, so it is necessary for us to divide it over six in order we get the sixth and we make division: 300000 ÷ 6 = 50000, verily this is the share of father of Shuaib the amount of fifty thousand Dinars, that is the sixth of the total amount for the inheritance.
Also we divide the share of the mother: 300000 ÷ 6 = 50000 Dinars
As for the wife of Shuaib as well we divide the amount of the inheritance so we take out for her the eighth of the inheritance, for that we divide 300000 ÷ 8 = 37500 Dinars
What remained of the amount goes to the children the males and the females, and for the male is the equal of the portion of two females. And Allah’s judgement is applied on it with justice:
{Allah enjoins you concerning your children: for the male is the equal of the portion of two females..}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].
But the Awaited Mahdi applies the division with the advanced math on the original figure to all heirs if the number is divisible in math, and if it is not divisible in math that does not means that you leave Allah’s law because of the number is not divisible through math, don’t you guard against evil? In fact it is necessary to be from the original figure whether half of the amount or third of the amount or fourth of the amount or eighth of the amount, even if it is taken out through the math by hand
the most important thing that the sixth and the eighth and the fourth and the third is to take it from the total figure of the amount for the inheritance, in the meaning of that the eighth is eighth of the inheritance, and the sixth is sixth of the inheritance, and the third is third of the inheritance, also in this point the difference between the Imam Nasser Mohammad Al-Yemeni and virtuous sheikh Ahmad Esa Ebraheem, for the fact Ahmad Esa says the half of the inheritance is taken to one of the heirs it is not right to take the fourth out of the original figure; but from the remained figure, that is the injustice O virtuous sheikh, that’s because the owner of the fourth and owner of the third and the owner of the eighth all of them from the total figure which means fourth of the inheritance or half of the inheritance or third of the inheritance.
Glory be to my Lord, how your hearts is blinded from the Truth that it is evident like the sun in Allah’s decisive Book, so keep your duty to Allah, and do not say against Allah what you do not know, then Allah teaches you if you kept your duty to Allah and you do not say against Allah what you do not know, surely I am a trustworthy adviser to you. And peace be upon the sent ones, and praise be to Allah Lord of the worlds
Don’t you see that did not face the Imam Nasser Mohammad Al-Yemeni any problem in dividing the inheritance of Shuaib because he followed Allah’s commandment that is explained fully in His decisive Book about the inheritances without anything comes from my head out of my own self in fact I brought to you the clear proof from Allah’s decisive Book to the scholar and the ignorant among you for everyone with clear Arab speaking tongue. But my brother virtuous sheikh Ahmad Esa Ebraheem gave fatwa that it will face the Imam Nasser Mohammad Al-Yemeni a problem in dividing the inheritance of Shuaib even if the heirs are two parents, a wife and children of Shuaib whom one of them is male, not a problem faced the Awaited Mahdi to the fact he followed the True explanatory-statement for the Reminder.
..And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
ـــــــــــــــــــ
Read more:
https://mahdialumma.xyz/showthread.php?1497
اقتباس: اضغط للقراءة
